#goetics

[thelittleredwitch]

[la-hannya]

I think the PEAKEST villain character design of this era tbh is "What if Aslan was Lucifer/Satan" aka The Winged Lion

ᛗᚴ ᚺᚣᛗᛊ ᛨᛢ ƂᏌᛊᏒ

[whych-whytch]

Praise Vuall!

This ain't my first fascination magick rodeo. It's always a roller coaster ride when I need to charm the pants off the wild beasts of the corporate jungle, and today was no exception.

Sorry, no cut. I'll add one later.

Here's the back story: it's complicated. Isn't it always?

It's a tale of sexual jealousy and rampant upper management corruption, and it all goes down at a Fortune 500 company. My best friend, "Old Nick", a shaman, worked in produce. I, "Lilith", a budding sorceress at the time, worked in e-com. We got a new store director, "Lord Farquad" and he decided I belonged to him, as the most "exotic" woman at the store, since you know, beauty and power go hand in hand.

"Lord Farquad" is nicknamed such because he wears lifts in his wingtips. And he hates fairytale creatures... but more on that later.

There was only one man standing in his way. Old Nick.

So he did what tyrants do, and forbade us from speaking to one another, and did his damndest to keep us apart. Because what goes on in everyone else's beds is his business 🙄 And everyone was convinced me and Old Nick were secret lovers.

So LF promoted Old Nick, and then crushed his dreams by demoting him, telling him that he needed to tell everyone he'd stepped down on his own, and if he told anyone the truth, he'd be fired on the spot.

We did what all good witches do, banded together, and took revenge with magick. But Old Nick ended up quitting and going to work for the competition, and me? Well, I stayed. To bide my time, and plot the juiciest revenge. Because LF crushes everyone's morale, and all their hopes and dreams.

It's four weeks into the holiday season and it's all coalescing nicely together. I started from the bottom, to crumble the pyramid that way. LF suspects nothing. He thought that when he stomped on the snake's head, he killed his biggest enemy. But the female of the species is more deadly than the male...

In the meantime, I'm playing, because I get bored and life is always ripe for magickal mischief. I need to know that I've got LF right in the palm of my hand before I crush him like a rotten grape.

Here's the story, morning glories: today my truck got stuck in my driveway. After calling my manager, I waited for the plow. We'd had three call outs and we're very short staffed. People keep quitting or transferring internally because morale is so bad at work, and everyone blames LF directly for it. He has "his people", and if you're not a favorite, he treats you like shit. We all hate him.

I got a call, the manager said one of the cashier PICs was coming to get me. She hadn't offered. LF just told her to come get me. She tried to spin it as being an altruistic person, but had almost gotten plowed into by a semi on the icy hill. She also wants a promotion. So you know, when the store director says jump, you say how high...

A few weeks ago, I was shopping. I was on one side of the bananas when I spotted LF lecturing some poor produce guy. I decided he wouldn't notice me if I kept scanning my produce in, but no such luck. He spotted me and lit up like a kid on Christmas morning, jumping up and down and waving and calling my name. "Lilith! Lilith! Hi! Lilith!"

I pretended not to see this forty year old man making an idiot of himself. He came up to me, grinning like an idiot. "Lilith! Didn't you hear me?"

So I get into work three hours late. I'm at the desk. Suddenly he's right there next to me. "Lilith! You made it."

I look up from my task and smile demurely. LF is grinning so big it takes up his entire face, and his eyes are shining. Oh shit girl you got him, I think, and then, Old Nick would kill me if he knew.

Vuall, to create an aura of sensuality, to make men think I will gift them their sexual fantasy. Gusoin, for awe.

LF offered to pay for an Uber to get me home, but when I was finishing up our last shop, Boston arranged me a ride instead.

[thrashkink-coven]

Things for beginners to know before starting demonolatry or demonology practices

1. The classifications of demons were written by humans, not demons.

Different occult schools of thought will have different understandings of the Hierarchies of Hell, whether Hell even exists, and what attributes are associated with each demon. In some sects Lucifer reigns supreme Emperor of Hell, in others it is Sammael, Moloch, or Baal. It all depends on the perspective of the practitioner. All of these models are equally correct and incorrect. Documentation of de(a)mons were often written by right hand practitioners who saw them as evil, therefore their negative attitudes are emphasized. Other times devotees have documented the same entity as being very kind and affectionate. It is incredibly important to take into account who is speaking whenever you read about demons. No single book or author can deliver to you the most **objective** facts about these demons or the model of reality, if they claim to, they’re lying to you. You as the practitioner must discover and decide what reins true in your reality. Teachers and gurus may influence you but ultimately you must make the decision for yourself.

2. Assume all spirits are multi dimensional

Lucifer, the light bringer, is also the spirit of darkness. He is the sweet prince and the adversary, he is a devil and an angel. It is extremely rare that you will encounter a spirit that is only one thing. There is a little bit of truth to everyone’s interactions. To a Luciferian, Lucifer is a guide, a companion, and a positive presence. To a Christian he is an adversary, a tempter, liar and bringer of evil ; and there is an entire rainbow of other experiences that contribute to the understanding of “Lucifer”. Demons are not all good nor are they all bad, trying to paint them in only one light will only lead to disappointment and confusion. It is just as foolish to assume that a so called angel will always be pleasant and nice, as it is to assume a so called demon will be terrible and mean. Every energy interacts with every person uniquely.

3. Scary and intimidating doesn’t automatically mean “evil”

Nice and pleasing doesn’t automatically mean “good”

If you’re interacting with demons or spirits associated with death, it shouldn’t be very surprising that they’re dark, mysterious, or have a frightening appearance. If you’re dealing with demons or spirits of sex and lust, it shouldn’t be very surprising that they’re alluring, attractive, or beautiful. This doesn’t mean that the scary demon is going to kill you, and this doesn’t mean that the sexy demon is going to fuck you. There are very likely going to be times when your demons will scare you. This doesn’t mean that they’re going to hurt you or possess you (they shouldn’t be frightening you to the point of constant paranoia, but seeing some “disturbing” or strange imagery isn’t out of the norm when you’re contacting a de(a)mon).

If you enter a deep dark cave looking for a bear, don’t be surprised when you see sharp teeth. Demons of violence may summon gory imagery. Demons of death my feel cold and distant. A large part of demonolatry is understanding your fear and overcoming it.

4. Yeah, it’s intense.

Okay. This is hard for me to explain. Infernal spirits and angels alike are entities that force you to confront your innermost self and change. It’s not always spooky and scary and whimsical. Sometimes it’s losing your dead end job, having a serious breakup, losing toxic friends, or having a personal epiphany. When I say it’s intense, I don’t mean that I’m levitating and seeing gnarly gory shit and summoning demons while covered in blood all the time. I have dreams and experiences of course, but seeing a demon work is not about the theatrics. Are you ready to confront the things you rrrrreeaaaaalllly don’t want to think about? Your trauma, the lies you tell yourself to get through the day, and the toxic cycles you comfort yourself with?

Lord Lucifer has made me cry many MANY times. But it was never because he hurt or scared me. I’ve seen many demonolaters refer to Lucifer as a therapist and I couldn’t agree more. He not only changes your understanding of yourself, but others and the world. Through this understanding you can change yourself, and others, and the world.

5. You as the practitioner need to be able to withstand the symptoms of your demonic relationships

Being in a relationship with Lilith or Asmoday is not an excuse to develop a porn addiction. Being in a relationship with Lucifer does not give you the right to psychoanalyze all of your friends, being in a relationship with Eligos is not an excuse to destroy all of your relationships or be cruel towards others. Demons represent energies and concepts that are unfavourable to the masses. When working with Astaroth I will feel more lustful, just by being in her proximity. That is not justification to cheat on my partner or force myself onto him. As much as demons like Lucifer for example can inspire us to be wise and sharp, he can also influence us to be vein and narcissistic. We must always be aware of these effects and resist them, working with demons and shadows does not mean becoming the worst version of ourselves, quite the contrary. Interacting with these negative aspects is meant to show you how to overcome them.

6. Demons cannot and will not replace your relationships with humans

I am very pro godspousing and having friendly and affectionate relationships with demons and spirits. Having said that, as much as our spirits may love us and care for us, they will not be the ones to text you good morning. They will not make you soup when you’re sick, or buy you flowers after a hard day. Demons are guides and companions, but they are not people. Trying to use demons to solve your loneliness will only lead to heart ache. You very much can have a sincere relationship with a demon or other spirit, but be aware that that relationship will not mimic your relationships with humans, and it shouldn’t. Gods and demons are not humans, therefore your relationships with them will not feel human.

7. There’s always more to learn

Devotion to any spirit is an endeavour that can take years or even a lifetime. Your work is not done because you read 3 books and browsed the Occult Wiki for an hour and a half. Become very dedicated to learning about your demons of interest and the culture that surrounds them. Yes, this means boring, tedious research.

8. No, ______ is not mad at you. Please talk to them

You will at some point inevitably do something wrong, especially if you are freshly initiated. Demons understand that we are human, we make mistakes. Instead of becoming paranoid and avoiding your demon out of fear of consequences, put on your big boy pants and confront them directly. Understand what you did wrong and learn from your mistake. There may or may not be consequences, every demon is different. But making yourself sick thinking they’re going to smite you down doesn’t make anything better. I guarantee you that talking to them about it will serve you a million times better than running away.

9. You need to know your boundaries BEFORE you reach out

As important as it is to research your demons, it is equally important to research yourself. You need to have strict boundaries that you will not negotiate. These boundaries should be outlined in your contract if you have one. If blood magic is uncomfortable for you, don’t allow any demon or spirit to coerce you into giving it until you are ready. If you’re a minor you’re more than allowed to not do sex magic. This relationship belongs to you as much as it does your demon(s). If it doesn’t serve you, simply refuse it.

10. On that note, demons can and will reject you. You can and will reject them as well.

On many occasions I have approached spirits who did not want to work with me at the moment. Sometimes they end up showing up later in my life, other times they never do. Oftentimes this is because of an incongruency on an alchemical level, we just aren’t meant for each other. It doesn’t necessarily mean you’re doing anything wrong. Sometimes you are, but your demon or deity will usually make that clear to you in some way. Don’t force it. If I’m already terribly preoccupied with life or other spiritual relationships, I’m within my right to reject another demon trying to enter my circle. That isn’t a rude thing to do. I’m within my right to deny a ritual I don’t have the energy or resources for. We can put it on the back burner for now.

Likewise, if a demon or spirit is repeatedly overstepping my boundaries or harming me in any way, I can (and should) leave that demon. If I’m not doing enough or causing insult, that demon can leave me. As binding as devotional contracts can be, we are not trapped with each other if we choose not to be.

11. Protection shouldn’t only be against spirits. Be very aware of your surroundings and the people around you

Learn the power of secrecy. As a Luciferian living in an extremely conservative area, I have to be extremely careful about when my pendants are visible. I have to be careful when entering certain places because I don’t want to be hate crimed or harassed. Yes, being out and proud of my demonic relationships is very important to me, but it is not worth risking real danger from bigots, or risking my employment. When I go to work, I have to leave my Lucifer ring at home, not because my work is discriminatory, but because I don’t know when I’m speaking to a christofascist grandma who would make a complaint to my boss because she saw my devotional ring. I don’t know which of my coworkers would make my life more difficult if they knew about my practice. If you are visible, people will approach you and make comments. Now, there are those of us who don’t give a fuck, and on most days I don’t. But for those of us who are vulnerable to that kind of discrimination, please be aware.

12. Self mutilation is not demonolatry

If you choose to offer blood it should be no more than a few drops. You should be using safe tools like a lancet, and disinfecting the area you extract from. This should be done in the least harmful manner possible. Devotional markings or tattoos should be done by a professional.

13. This stuff takes time. Relax

These relationships don’t develop in 24 hours. It takes a tremendous amount of repeated effort to gain the favour of a demon or spirit. If you’re not getting the results you want, take a break, reevaluate your methods, and try again later.

[chthonic-sorcery]

The Ars Goetia didn't originate from "King Solomon" as it claims.

If it did, it wouldn't be heavily influenced by fucking Greek magic, since Solomon supposedly lived thousands of years before that period.

Medieval monks, who really wrote the Ars Goetia, had a very well documented habit of assigning parentage of magical texts to apocryphal figures like Solomon to make them seem cooler or more powerful. Particularly to christian adjacent figures, since otherwise these books would be considered hersey.

Even the word Goetia itself derives from the Greek Goêteia, meaning sorcery, specifically sorcery utilizing chthonic powers, or the Underworld: Gods, Daemons, and the Dead.

Goêteia comes from the proto Indo-European word goos, meaning to mourn, cry, or to wail; it comes from ancient funeral laments and mourning practices.

Also, Solomon likely never existed, hate to burst your bubble, but there has been zero archeological evidence found to support his, or his "father" king David's existence. Unlike other real kings of roughly the same periods, like King Nebuchadnezzar II.

Even the fact that the magic circles within the Ars Goetia utilize the same coiled serpents and five-pointed stars that Greek goêteia uses, stemming from EGYPT and Egyptian practice, not some psudeo-biblical figure like Solomon.

But wait, there's more

Even the use of demons isn't Solomonic, nor is it Jewish or christian.

It's also fucking Greek.

The word demon itself derives from the Greek daemon, meaning earthly divinity (rather than heavenly/ouranic) or a messenger of the Gods.

It was taken and absorbed into early christian theology like many other concepts such as Tartarus due to early christianity rising in the same region.

Particularly the use of daemons in magic through evocation, or even invocation (calling them within yourself to become possessed, a hallmark of Daemonism and the Engastraitai) through ritual incantations of voces magicae and nomina barbara.

All of it is fucking Greek, no Solomon to be found.

I'll add a step further: even the use of Jewish aspects of magic within the Ars Goetia stems from Greek goêteia, as Greek goêteia was a syncretism of Greek, Jewish, Egyptian, and Mesopotamian magical and spiritual practices.

Fuck, just take a look at the Greek Magical Papyri sonetime if you don't believe it.

Hell, even take a look at the Coptic Magical Papyri, which was a syncretism of early christianity and what we would call "ancient Egyptian" religion and Magical practices:

See the similarities?

Solomon my ass.

☆ ☆ ☆

Learn more here

[orangehamster]

I TRIED TO MAKE SOME DEMONOLATRY RELATED USERBOXES! FEEL FREE TO USE THEM :)

[tag-devilish]

𝕳𝖆𝖎𝖑 𝕸𝖆𝖗𝖇𝖆𝖘

Tribute illustration for his infernal presidency

[sonofstarsnsea]

Art for King Paimon 💖

[coldalbion]

Dis/nomers: On misnomers, magic-metaphors, and life in general

So, here's the thing: a lot of societal and cultural metaphors around magic and occultism are in the so-called West, frankly, bad and a product of the imprecision in the English language about "power", which themselves are inherently modelled on industrial-capitalist frameworks thanks to the Industrial Revolution, and steam power. Think about what you mean when you use the word "power" or "intent" and ask yourself whether you are once again running on 19th Century (colonialist ideas: for example see non-Indigenous misconceptions of mana) that boil down to thinking you're a steam engine or some sort of closed system - because that's what the whole popular idea of energy comes from. Why? Because willpower doesn't really exist. Now something seems to be going on, when we do certain things. But are we hoodwinking ourselves - barking up the wrong tree, being led down the garden path -by the porting in pop-metaphor? Sure, it's easier, but is the apparent ease and clarity obscuring insights? Is it preventing us from taking our place as part of a living world; not clockwork and piston but inter-and-intra-relating, inter-and-intra-being in an 'animist' cosmovision? Consider the metaphors you use, and wonder how they're using you. Because they are - we are thinking-with-and-being-with the ongoing worlding of a daimonic (agential) kosmos. And that All is doing the same-with-us. Remember, changing the metaphors we use can change the way we think, and how we are in the world. This is why I mutter about kenning, as found in Old Norse poetry, but also as a method of indirectly approaching experience by folding in the world. Kenning is, in one sense creating a poetic metaphor, a circomlocution that describes a thing without direct nominalisation. A wheelchair user can be a throne-walker; the sea is not just the sea, it is the whale-road and also Aegir's-cauldron, Poseidon's-stable, etc etc.

"It is no coincidence that a kenning is a poetic term of art, a doubling and metaphoric circumlocution of a singular noun or thing – the sea becoming the “whale-road”, a sword seen as the “icicle of red shields”. A singular referent now exceeds itself, drawing the relationality with the whole world of those present. This indirectness, far from detracting from the referent, deepens the knowing. Each portion of the kenning exceeds itself also, thusly thickening the field of the sword or sea, and, in enhancing its relationality, enlivens each further. Further, this means that the poet acknowledges the excess of the referents, comprehending that kenning may build on kenning, and the full, totalistic mapping of a referent is doomed to fail in terms of completion. This goes even beyond the usual aphorism from astronomer Carl Sagan: “If you wish to make an apple pie from scratch, you must first create the universe.” For each element of the apple pie is capable of being defined by the relationality of all presences, in all forms, positions, and configurations in all possible and impossible universes – and each of these in turn relate to each other as they will. This then, is the joy and horror, the wonder and terror of an animate, fluxing kosmos – there is always more." - Goêtic Atavisms, Frater Acher & Craig 'VI' Slee (See link above: also available on Amazon as well as from the publisher if you need that)

Do we want to live in a world circumscribed by misnomers, grandfathered in with extractive and clunky ways of perceiving the world? Or do we want to embrace the dis/abling wyrd strangenesses of the numinous? The liberatory power of the dis/nomer - the radical proposition that there is always more than can be named, can be contained? That we might ken more if we embraced blurry, uncertain periphalisms which spiral endlessly inward and down into pandaemonic, living, breathing labyrinths? If we immersed ourselves in relational eddies, tides and gyres eternally returning-and-coming-forth-again - dis/membered and re-membered anew? To dive into currents and flows - the multiplicitous assemblage of influences which are the very bodyof the oceanic river which Herakleitos warned us that we could never enter in the same place twice? What might we notice is already happening, already ongoing, that we are amidst, then? Might we spot the plurality of Minotaurs engaging in their diasporic fugitivity, nomads in their myriad labyrinths, far older, wiser, and weirder than we thought we knew? Spaces of monstrously numinous sanctuary, far beyond the ken of the Theseus (their supposed slayer) and his identitarian regime of denial, his heroic ever-intact status quo. Pity the ship-builders in their labour; they work do so under the threat of sword - or is it gun and bomb, these days? But while Theseus abandons Ariadne, Dionysos does not! And while Theseus eschews the sea route to perform his labours in order to gain heroic glory and satisfy ambition, his oceanic ancestry has the last laugh - both mortal father Aegeus (thrown into the sea that bears his name) and he (thrown off an island cliff - presumably into the ocean) were reclaimed; seized by the sea and its thundering white horses. What might it be, to be oceanically possesed as that hero's mother was? To have one's soul-sea stirred by the Earthshaker? We can but dream on the matter - while also slyly noting that Athenians kept the Ship of Theseus preserved, as mark of divine heritage in their feted city ruled by the demos. What matters now, in these days when even politicians talk of the so-called "will of the people", is matters of ancestry and history dismissed; lineages of language and its many influences ignored - no entanglements here, vine or otherwise, we assure you! But thankfully, the ship-builders know the way of wood and net and weave. They know how many planks pass through their hands, how many nails struck, how much pitch is brewed. They know there's more. They're craftsfolk after all - assemblages are their business, whatever the material - they know what mattering is. And isn't it interesting that the Temple of Hephaistos in Athens was once mistakenly called the Thesseion - The Temple of Theseus, before the moderns realised their mistake? Watch the words we use, and how they use us. Be seeing you.

[la-hannya]

Did you know that the Winged Lion's true name is possibly Buer? 🦁

Lion, Goat and Demon. While not outright stated, throughout the manga hints, sprinkles and symbolism of the Winged Lion's real identity were spread around including an image of it's true form in a book.

Profile is from my "Daemon Tarot set + book by Ariana Osborne" that takes it's info and art from the Dictionnaire Infernal.

ᛗᚴ ᚺᚣᛗᛊ ᛨᛢ ƂᏌᛊᏒ

[devildevotee]

subtle goetic worship: six ways to worship prince stolas.

burning a blue or berry/fruit-scented candle (avoid peaches)

burning cedar/cedarwood or patchouli incense

studying astronomy and science

tending to plants and herb gardens

admiring the stars and making note of patterns in the sky

taking a walk outdoors, particularly in nature

divider credit. credit to stag for this lovely series of posts. ✨

[thrashkink-coven]

hey there, would you mind telling me a bit about Lilith and your practice with her? I’ve been trying to do some research on her modern worship, offerings, and signs, but it can be really difficult to find anything that’s serious when there are so many references to her in pop culture :/

Okay so Lilith is extremely, and I mean extremely complicated.

Contrary to popular belief, “Lucifer” isn’t actually a name, but a title. The name Lucifer means “light bringer” in reference to Venus as she appears in the morning, but any “light bringer” can be considered a Lucifer. Prometheus for example, the man who stole fire from the Gods to give light to humanity, is a Lucifer. And so, there are actually many different entities that have taken the role of a Lucifer throughout history and in various different retellings. Eosphorus is the name of the deity that was revered by the Greeks as Venus, but Lucifer is a title that many different figures have taken on depending on the context.

Why do I bring up Lucifer? Because he and Lilith are very similar in that regard. Our earliest mentions of Lilith throughout history paint her not as an individual but as a species of night demon that frequently takes the form of an owl, she was known to bring crib death and miscarriage.

In the myth, Inanna and the Huluppu tree, a huluppu tree (a type of willow) is planted by the banks of the Euphrates River. The tree is tended and nurtured by the goddess Inanna, who plans to use its wood to craft a throne and a bed for herself. However, as the tree grows, it becomes infested with three troublesome creatures:

A serpent that makes its home at the roots of the tree. (What troublesome serpents have been portrayed in another mythology having to do with magical trees? HMM!)

The Anzu bird (sometimes described as a mythical lion-headed eagle) that builds its nest in the branches.

The Lilitu (a female demon or spirit) that makes her lair in the trunk.

Inanna, distressed by these creatures occupying her tree, calls for help from her brother, the sun god Utu (or Shamash). When Utu does not assist her, she turns to the hero Gilgamesh. Gilgamesh comes to her aid and, with his great strength, drives away the serpent, the Anzu bird, and the Lilitu. He uproots the huluppu tree and uses its wood to craft a throne and a bed for Inanna, fulfilling her original intention. Consider that it is a human, not the God of the sun, who helps Inanna with this problem. Interesting.

The inclusion of these three very specific creatures occupying this important tree tended to by the Goddess of love, to her dismay, are very important. Especially when he consider how Inanna’s visual depictions have been syncretized with Lilith. The idea of a serpent (perhaps a Lucifer) , an Anzu bird (described quite similarly to some depictions of abrahamic angels, specifically those like the cherubim) and a Lilith being “driven away” from this mythical tree are notable, especially because these are all symbols associated with Inanna herself.

Inanna, one of the most complex deities in Mesopotamian mythology, embodies aspects of fertility, love, war, and the underworld. Inanna's association with snakes can be seen in her connection to the underworld and her transformative journeys. In her descent into the underworld, Inanna removes one magical garment as she continues into the deathly realm. Just as the snake sheds its skin, Inanna sheds her power and identity as she descends, only to be reborn and restored.

Inanna is frequently depicted with wings, highlighting her divine nature and authority. The Anzu bird in the Huluppu Tree myth, while initially a source of trouble, also connects to the theme of overcoming chaos, which aligns with Inanna's role as a powerful deity who brings order.

Lilith, often depicted as a demoness, represents untamed feminine power, independence, and sometimes chaos. In later Jewish mythology, she is considered a night demon, but her roots trace back to earlier Mesopotamian beliefs. Her inclusion in Jewish mythology is summed up in the verse Isaiah 34:14: "Wildcats shall meet with hyenas, goat-demons shall call to each other; there too Lilith shall repose, and find a place to rest." (Hm… I wonder WHERE she will find a place to rest? Perhaps in a… magical tree?)

In Jewish mysticism, the feminine side of the tree of life is what creates the potential for evil. Even though it is the lightest, brightest, goodest form of feminine energy, for some reason, every time, disobedience pops up no matter what we do. It is an aspect of the feminine itself.

In the Huluppu Tree myth, Lilith (or a Lilitu) makes her home in the tree that Inanna nurtures. This connection reflects Inanna's association with both nurturing and taming wild, untamed aspects of the feminine. Lilith's presence in the tree also highlights the tension between order and chaos, which Inanna must navigate and control.

So what does this all mean?

Each creature in the tree draw direct parallels to the Goddess of Love herself. These can be interpreted as perversions of her divine nature, that she herself cannot be-rid of on her own. Inanna the Goddess of WAR couldn’t get an owl, a big bird, and a snake out of a tree??? Why? Likewise, why did the divinities refuse to help her? Why did she have to seek out a human specifically, to get those unwelcome guests out of her tree? And if it is so that Inanna just doesn’t really like owls and snakes, why is she represented with them (and generally just hanging out with them) so often?

Lilith, the serpent, and the Anzu bird reflect aspects of the divine mother that she herself cannot even tame. Lilith as the night owl also reflects an aspect of knowledge and wisdom, as owls can see in the dark and hunt strategically. Even though she is portrayed as an enemy of Inanna, Inanna never once can or even tries to harm her. Inanna being the Goddess of fertility, and Lilith being the demon that causes miscarriage, show that they are natural opposites, yet still derived from the same divine source, and never combative towards each other.

Similarly, Lucifer’s first ever depiction was as his role as Venus, the same astrological planet as what is associated with Inanna. In Christianity, Lucifer played the role of the serpent who convinced Eve, another archetype of divine femininity, to eat the forbidden fruit of knowledge. Interestingly enough, Lilith is never actually portrayed eating the fruit. Does she posses a divine knowledge that is inherent to her qualities as a night owl, to the point where she didn’t need to eat the fruit to have the wisdom to disobey Adam? Does she possess a knowledge that is inherent to the divine feminine force from which she was created? Is this because she was created from the divine forces of femininity itself and not derived from man, as Eve was? If this is the case, that even though Eve ate the apple, she did not become a Lilith, that stands to imply that there is an inherent quality about being derived from a human man, that repels or deflects that inherent feminine rebellious quality. Instead, being replaced with the the ability to submit.

Knowledge applied with the associations of night and mystery, create a feminine energy that cannot submit, and this is likely Inanna’s fault herself, as she very notably has a big issue with respecting any authority higher than herself, even death herself (as her big sister)

From a symbolic standpoint this tells us a couple things about Venusian energy in general.

1.) Regardless of how hard it tries to behave, it is inherently chaotic

2.) It has many faces, some of which do not jive with eachother, but even so, they continue to coexist, even if not in the same places

3.) It is a creator and a destroyer.

4.) It has a very rough time with the concept of submission.

Okay YAP fest, what’s the point?

Lilith is a great example of how the dark feminine exists within the light feminine as an inevitability. Lilith is not so much associated with war, the strategic enactment of violence., but rather the inherent unpredictability of femininity. Women both create life and snuff it, women can decide to procreate or to have an abortion. Lamashtu and Lilith respectively were invoked for abortive purposes.

And of course, Lilith’s adoption by feminist spaces as a self actualized protector of individuality and feminine rage also invoke heavy associations with Inanna as the Goddess of war. So in my interpretation, Lilith is that part of Inanna that went a little unchecked for a little too long. That combined with the themes of Lucifer’s liberation, paint a very interesting narrative about how femininity as a divine force shows up in obscure ways, perhaps even negative ways, whilst still being just as divine and inherent. To recognize Lilith as the antithesis of all of these things, is to see her as the unwavering aspect of femininity that cannot be tamed, even by femininity herself. The snake, the reborn, will always cause chaos at the root of the feminine energy. The Anzu bird, the angels, are susceptible to that same corruption. And the Lilith herself will always find a home within that feminine energy, unless of course, she is snuffed by the will of a man who doesn’t respect her. Still, she does not die, just searches for another place to rest.

Wow this was really long. SO. Lilith is the entity that embodies our biggest fears about femininity and the inherent knowledge that women posses. Women know how to create life, and women have the ultimate authority in ending it. To honour Lilith as a Goddess rather than a troublesome demon, is to recognize that even the parts of femininity that femininity herself can’t control are divine in nature. The knowledge that she possesses makes women incapable of submission. And the Gods themselves are aware of this, and do not interfere with her, because she is a Goddess herself carrying out an important function, even if it doesn’t adhere to what they might like. Basically, rebellion is an inevitability to any feminine creature that possesses knowledge. It is unavoidable.

It’s incredibly difficult to find anything about the worship of Lilith because for a long time she wasn’t given her flowers as a divinity. Even Inanna herself tried to get her to fuck off. You can honour her quite similarly to the way Artemis and Athena were worshipped, alongside Inanna or Aphrodite of course. As the dark, mysterious, yet inexplicably wise mother of demons, she is the creative force behind destruction. She’s the aspect that exists in all of these Goddesses, that most of us would rather not think about. She is a woman who cannot be held in captivity, if you tell her to procreate, she will cause miscarriage. If you tell her to obey, she will become even more rebellious. The more you repress her, the stronger she becomes. No matter how oppressed women become, no matter how subservient, so long as they have any connection to the divine feminine, they will have a Lilith inside of them.

Lilith’s representation of a succubus expands upon her associations as a woman who does what women do, (men thought women were sex objects for a long time) but not for the sake of cooperation, but for her own means. Lilith is very much a woman, capable of doing what all women and feminine goddesses can do. She simply chooses not to, similarly to how Artemis simply chooses not to procreate. The element of choice, (hello again, Lucifer) always being an option to women is, from a patriarchal standpoint, really scary for men.

So how do you worship her? Worshipping Lilith, like Lucifer, is technically paradoxical. Lucifer wants us to worship ourselves. If he accepts worship it’s because you’re using him as a metaphor for yourself. Lucifer believes in no man submitting to no God, so he won’t take on the role of the usual “authority”. Lilith is quite similar, to worship her is to worship the wise and rebellious spirit that exists in the feminine- yourself. Self honouring acts honour Lilith, just as they honour Lucifer. It’s important to remember that Lilith isn’t just rebellion for the sake of arguing, she isn’t a contrarian. She is self actualization that just happens to not go with the status quo. She does what she wants, if that pisses you off: cope. She’s not inherently against men or procreation, or even women who are submissive. She is the constant exception. The random variable that always pops up whenever we deal with feminine deities. So for me, I honour her as an extension. of every existing goddess. Within Inanna, there is a Lilith, as there is within Aphrodite, Hera, Artemis, Athena, etc etc.

Wow this was long as fuck but I hope it provided a little bit of insight as to why Lilith is so fucking confusing. Regardless of which contexts you feel are the most true, Lilith, like all deities will continue to evolve with time. Just as the narrative around Medusa has gradually changed into her being a victim instead of a monster, Lilith has shifted from being a demon that just kills babies to the ultimate personification of feminine independence. All of these interpretations are correct in the right context, you just have to figure out which context best applies to you.

OKAY if you actually read this far here’s a flower 🌹

[bolszaja-miedwedica]

a devotional post as a thank you to Lord Lucifer who helped me with a spell without me even needing to ask just because he wanted to he's a real one :D thank youuu

[chthonic-sorcery]

Me frantically trying to explain to my friends how Greek charaktêres are probably the basis of the sigils in the Ars Goetia without seeming insane

(cue hour long rant about how the word Goetia cones from the Greek word Goêteia as does the term demon and so on)

[reno-matagot]

Dᴀɴɪᴇʟᴇ Vᴀʟᴇʀɪᴀɴɪ • Bᴇʟɪᴀʟ

[aa-draws]

genshin archon chibis that i'll be making as stickers!!!