#go Irish

[harshserenity]

Reppin’ my dads forever favorite college team today. On a Wednesday 😂

[mad-ad]

Accidentally said “God willing notre dame will stomp Indiana in the playoff” in front of one of the priests and he hit me with “you would call upon the will of God to wish ill upon others?” And I get it but also come on Father let me have this 😭😭😭

[the-mad-prince-of-denmark]

@lluckless-lavender I literally live in SB and work for ND 😂

Fun fact- my apartment building used to be a highschool back in the 50s

It is EXTREMELY liminal

[whateverthought]

I know there's a lot of debate about the Stans' age, and personally I've calculated it as 62, so Shermie would have had to have His Son(Dip+Mab Dad) at 16 and then the twins were born when their parents were 18 or vice versa. To me, I like the thought that Shermie didn't escape Filbrick's bad parenting and got a girl pregnant as a teenager and his son only managed to be slightly better and married the mother of his children only for their marriage to not work out. Bill Cipher referencing Dipper hearing his parents fighting.

It's the consequences of Bad Parenting and Abuse afflicted by this man that's haunting the narrative.

[incorrect-ulster-cycle]

is your child texting about the ulster cycle? know the signs!

brb = bitches require bulls lol = láeg owns, losers smh = smashing my hurley tbh = táin bó hcúailnge stfu = support the feeble ulaid tfw = tochmarc ferbe wins rofl = revenge (y)our father, lugaid idc = idh da charioteer btw = behead the warriors

[scavengedluxury]

[windienine]

everyone has to be a little less mean to themselves about not reading enough books. letting go of reading as a pride thing is the first step to relearning how to actually enjoy reading for pleasure again. it's totally fine to start with a novella or with a comic or with a field guide or with literature meant for someone younger instead of being mad at yourself for not grokking ulysses in a week. just vary your diet and you'll be good.

i'm a literature scholar, i'm the one who has to be strict with myself about page counts and citations. you all? do what you want, just read and have fun.

[handweavers]

any understanding of irish history of the last 500 yrs has to explicitly contend with ireland functionally having a caste system wherein your specific religious denomination roughly determined your class status ie. relationship to land ownership and the means of production. the common presentation of ireland being simply a matter of 'religious conflict' obfuscates that if you lived in the island of éire your position in society was nearly entirely determined by the religious sect you were born into, with some degree of economic movement (should you convert to a different sect but even then you would still be distrusted) and variability of the precise nature of one's economic status, ex. you could have some degree of land and wealth as a catholic but it was constantly being cut apart and taxed heavily, you couldn't attend school, you were often terrorized by both official and unofficial roving gangs of protestant soldiers and settlers, etc. but it often wasn't enough to simply be a protestant, you had to be anglican - a follower of the church of england - and if you were presbyterian (like most scots-irish) or from another protestant denomination your position was somewhere in between anglicans and catholics, and the rights of nonconformists (the term used for non-anglican protestants) often fluctuated depending on the material demands of the anglican ruling class, and whether it economically benefited them to gain favour with nonconformists or not. but the primary conflict was the mass extraction of capital from the catholic majority, to line the pockets of the anglican land (and later factory) owners and most importantly the coffers of the british empire. this relationship between religion and class is fundamental to having any degree of understanding of irish history

[bochedogmeat]

Ok so basically. What if mouthwashing took place in 1917. What if this ragtag platoon got trapped in a mountain bunker that SOMEBODY blew up on the Ypres frontline. Is this thing on

[thetunashop]

Irish miku :333

[mochinomnoms]

Post-jadeGetsLaid scenario where yuu is just straddling his lap and handfeeding him food in-between kisses while brushing his hair with their fingers like a good future spouse and jade is just in domestic bliss. Just a soft moment that slowly leads to equally as soft smut because lo and behold. Yuu has been grinding on him for the past 10 minutes and saying shit like "How many kids do you want?" "Promise you'll come home to me everyday when we're married. Ok?" And it's Doing Things ™ to him

🦩

me reading this ask:

Doing this to him??? THIS ASK IS DOING THINGS TO ME OML

Jade is living in bliss as Yuu sits on his lap, pressing the most chaste kisses possible as their hips grind into him, making him grasp at them like they're his last reason for living. Maybe they are, with the way they're murmuring sweet words, asking him questions like “Do you think we'll live in the sea or on land? I don't care as long as I'm with you.”

There's a lump in his throat as Yuu gently scratches into Jade's scalp, brushing his black strand away from his face. They're cooing, “You're so pretty Jade, I'm going to have the prettiest husband to ever exist, you know?”

A few more sweet whispers, gasps, soft moans and he is slowly losing his resolve. Jade would be positive that this was a dream if it didn't feel so real. Even if it was, it was nice to not pine and just give in to his affections with no remorse.

The straw that broke the eel's back however were these very three questions, one asked right after the other: “Do you want a big family, Jade? Do you think you can give me twins, or maybe even triplets, on the first try? If you can, I promise you can knock me up as many times as you want, do you wanna do that Jade~”

Jade grabbed them by the waist, pushing them down into the bed as he hovered over them, grinding his dick into them with a grin and ever so slightly feral gleam in his eye.

“Is that so? Well then, we better get to work. I'm not one to disappoint, especially if you're promising to make me at daddy~ Let's aim for twins, I want to see how quickly I can give you another set after our first two.”

[msclaritea]

The Rightboys were a secret Irish agrarian organisation in 18th-century Ireland which, from 1785 to 1788, protested against the payment of tithes, the charges imposed by clergy from both Catholic and Anglican churches, perceived unfair rents and agricultural labourers' wages. Compared by some sources to the Whiteboys, which had been active from the 1760s, the Rightboy movement was active initially in County Cork, with protest activities subsequently spreading to counties Kerry, Limerick, Tipperary, Kilkenny, and Waterford. The group was reputedly lead by the fictitious "Captain Right". As with similar agrarian agitation movements of the 18th century, the group engaged in violent resistance and protest, and were reputedly responsible for four deaths in County Cork during the 1780s. The group was also involved in non-violent forms of protest and succeeded, in some cases, in ensuring that Catholic bishops "fixed maximum payments for clerical services". The activities of the Rightboy movement saw a "lull" from 1787, when there was perceived expectation of political action on some of the group's grievances. The movement was ultimately superseded by groups such as the Society of United Irishmen (founded 1791).

The Whiteboys (Irish: na Buachaillí Bána) were a secret Irish agrarian organisation in 18th-century Ireland which defended tenant-farmer land-rights for subsistence farming. Their name derives from the white smocks that members wore in their nighttime raids. Because they levelled fences at night, they were usually called "Levellers" by the authorities, and by themselves "Queen Sive Oultagh's children" ("Sive" or "Sieve Oultagh" being anglicised from the Irish Sadhbh Amhaltach, or Ghostly Sally), "fairies", or followers of "Johanna Meskill" or "Sheila Meskill" (symbolic figures supposed to lead the movement). They sought to address rack-rents, tithe-collection, excessive priests' dues, evictions, and other oppressive acts. As a result, they targeted landlords and tithe collectors. Over time, Whiteboyism became a general term for rural violence connected to secret societies. Because of this generalization, the historical record of the Whiteboys as a specific organisation is unclear. Three major outbreaks of Whiteboyism occurred: in 1761–1764, 1770–1776, and 1784–1786.

[earraigh]

@ hozier, try singing in irish on the opening track of your new album and take me by such surprise that it makes me tear up at work thinking about the fact that our language was so close to being stamped and shamed out of us only for me now to be halfway across the globe listening to someone using it so beautifully and giving it the space to reach past the limits of its survival and to know beauty once more. try that shit one more time man see what happens.

ok edit: just listened to uiscefhuaraithe and butchered tongue.................

[lovelydrusilla]

happy pride month to me y'all

[kiivg]

."Are you even listening to me, McCullum?".

[lunarharp]

bleh..random scraps..concept outfits. oru became scottish