#flood in varanasi

[mariacallous]

In the mornings in Varanasi, the air on the banks of the Ganges fills with the scent of burning bodies. On the steps of the Manikarnika ghat—the holiest of the city’s stepped riverbanks, upon which Hindu dead are cremated—the fires are already lit, and mourners assemble by the hundred to accompany their loved ones at the end. Pyres of sandalwood (for the rich) and mango wood (for everyone else) are already burning; on one, a corpse wrapped in white is visible in the flames.

Down at the river, where I’m watching from a boat, some families are engaged in the ceremonial washing of their dead, the corpses shrouded in white linen and decorated with flowers. A few meters away, a man from another family (usually, the honor is bestowed on the eldest son) wades into the water, casting in the ashes of an already cremated relative so that the Ganges might carry their spirit onwards to the next life or even moksha, the end of the rebirth cycle, and transcendence.

The funeral ceremonies, held against the backdrop of the ancient city, are undeniably beautiful; but the same can’t be said of the river itself. The water’s surface is flaked with ashes; ceremonial flowers linger in the eddies. Just downstream, a couple of men are diving for discarded jewelry. Not 50 meters upstream, another group, having finished their rites, are bathing in the filthy water. An older man, clad in white, finishes his bathing with a traditional blessing: He cups the fetid Ganges water in one hand and takes a sip.

The Ganges is one of the most densely populated river basins in the world, providing water for an estimated 600 million people. But to Hindus, it is more than a waterway: It is Ma Ganga, the mother river, formed—according to the sacred text the Bhagavata Purana—when Lord Vishnu himself punctured a hole in the universe and divine water flooded into the world. Water from the Ganges is widely used in Hindu prayer and ceremony; you can buy plastic bottles of it from stalls all over the subcontinent—or order one on Amazon in the UK for as little as £3.

And yet despite its sacred status, the Ganges is one of the most contaminated major rivers on earth. The UN has called it “woefully polluted.” As India’s population has exploded—in April 2023, it overtook China to become the world’s most populous country—hundreds of millions of people have settled along the Ganges’ floodplain. India’s sanitation system has struggled to keep up. The Ganges itself has become a dumping ground for countless pollutants: toxic pesticides, industrial waste, plastic, and, more than anything, billions upon billions of liters of human effluent.

It’s March 2022, and I’ve come to India while reporting my book, Wasteland, about the global waste industry. And few issues in waste are more critical (yet less sexy) than sanitation. In the global north, sewage is a problem that many of us assumed was more or less fixed in Victorian times. But access to clean water and adequate sanitation remains an urgent global issue. Some 1.7 billion people worldwide still do not have access to modern sanitation facilities.

Every day, an estimated 494 million people without access to flushing toilets and closed sewers are forced to defecate in the open, in gutters, or in plastic bags. The World Health Organization estimates that one in 10 people consumes wastewater (aka sewage) every year, either via unclean drinking water or contaminated food. In India, the result is that 37 million people are thought to be affected by water-borne illnesses such as typhoid, dysentery, and hepatitis every year. Worldwide, poor sanitation kills more children annually than AIDS, malaria, and measles combined.

Sanitation is one of those amenities that most of us in the global north don’t think about until something goes wrong. In the UK, sewers have lately dominated news headlines for the wrong reasons: Many of Britain’s rivers and beaches are being polluted by sewage overflow and farming runoff. According to the UK’s Environment Agency, water companies discharged sewage into English rivers on 301,091 occasions in 2022, totaling more than 1.7 million hours; on Britain’s beaches, sewage is reportedly making swimmers sick. Britain’s sanitation woes have been caused by years of neglect: systemic underinvestment by profit-chasing ownership; austerity-starved and ineffectual regulation; and the ever-widening expansion of our concrete urban spaces, which divert water away from natural soaks like soil and wetlands and into our watercourses.

In India—like much of the global south—the issue is the opposite: In most cases, the sewers were never there in the first place. In this respect, the Ganges’ pollution is a strange mark of success. When Prime Minister Narendra Modi was first elected in 2014, among the first things he did was launch the Clean India Campaign, a nationwide effort to install sanitation and modern waste facilities in a country that had previously lacked them.

Even those critical of Modi’s government—denounced for alleged Islamophobic policies and oppression of the press, among many other things—have to admit that the numbers since have been astonishing. Between 2014 and 2019, by one official estimate, India installed 110 million toilets, providing sanitation for an estimated half a billion people. Little more than a decade ago, India was known for having the highest rate of open defecation (that is, shitting in the open) in the world. Thanks to this massive expansion of public and private toilets, that rate has reportedly plummeted. The issue is that with so many new toilets, the sewage needs to go somewhere.

In that sense, India is like many rapidly urbanizing countries in the global south. But India is also unique, in that Hindu culture places rivers at the center of religious beliefs. And it’s for this reason the Modi government, alongside its Clean India Campaign, launched an expensive infrastructure plan to clean up the national river: the Namami Gange (“Obeisance to the Ganges”) program. It is by no means the first attempt. Previous governments have been launching “‘action plans”’ to clean the Ganges since at least the 1980s. But past efforts, beset by alleged corruption and mismanagement, rarely got far.

To date, the Namami Gange program has cost over 328 billion rupees ($3.77 billion) and promised the construction of more than 170 new sewage facilities and 5,211 kilometers of sewer lines—enough to cross the Atlantic Ocean. It is a fascinating test case in the global effort to clean up our rivers and seas. After all, if you can’t clean a river sacred to hundreds of millions of people, what hope do the rest of us have?

The offices of Varanasi’s water board, are a traffic-clogged drive west from the cremation ghats and the old city, in one of Varanasi’s increasingly busy commercial neighborhoods. When I arrive there is construction work and activity everywhere. In his air-conditioned office, Raghuvendra Kumar, Jal Kal’s general manager, explains that this is one of the challenges that the Namami Gange project has faced. “This city does not sleep,” he explains.

Kumar, a neat man with a side parting, in a black leather jacket and surgical mask (when we speak, India is not long out of a Covid spike), has been at Jal Kal since 2018. “When I joined, the situation in the city was much worse, because the work was still in progress,” Kumar says. “Sewers were flowing everywhere. It flowed into the streets.”

Varanasi is among the oldest inhabited cities in the world. It is situated at the confluence of two rivers: the Varuna and Assi, both tributaries of the Ganges, which join the river course here. The city’s spiritual and tourist center, on the western bank of the river, is a warren of alleyways, many too narrow to move cars down and often blocked by stray cows and market stalls. The city’s original trunk sewer (the main sewer, into which smaller pipes feed) was built by the British in the early 20th century, but local officials explain that the precursor can be traced back to the Mughal Empire.

Until a few years ago, much of the city’s sewage was released untreated into the Ganges via public drains, or nullahs, which discharged along the same bank as the ghats, where people habitually bathe. Since 2016, the center of the city has seen the installation of several kilometers of new sewer lines, connecting pipes that once spewed straight into the river to a new intercepting sewer, which now carries much of the flow off to one of three new sewage treatment plants. Out of 23 known drains that previously carried raw sewage into the Ganges, Kumar says that 20 have been capped, with the rest in progress. Later, on the same boat that took me past the cremation sites, I see it myself: The city’s most notorious drain, Sisamau, is now capped. Only a steady trickle remains.

In a city that has seen near-constant civic engineering work going on for the last two decades, the sewer project has not always been popular. (“Changing the mindset of the people is a very difficult task,” Kumar says.) To improve uptake of the new waste regime, Jal Kal and the state’s Pollution Control Board put out a series of local adverts; the city ran public announcements over loudspeakers from garbage collection vehicles, warning against open defecation and asking inhabitants not to pollute the river and new drains with garbage. “In the last three to five years, it has come into the habit of the citizens that we have to improve our lifestyle, we have to change our behavior,” Kumar says. “And now it has become the habit of the people.”

It’s not the only change that has taken place in Varanasi. The temple flowers that once clogged the banks of the Ganges after cremations and religious festivals are now collected on the banks in marked bins and in the river using floating barriers; the remains are composted or collected by a local startup, Phool, which converts them into incense sticks. The city’s wider green policies have helped cut pollution levels: Varanasi has passed laws banning certain plastics within the holy city and launched a scheme mandating that more than 580 diesel-powered boats on the river be converted to run on compressed natural gas, reducing oil slicks on the water’s surface. The city also set about “beautifying” the ghats, employing teams of workers to collect leftover waste for recycling, and artists to paint murals celebrating the Namami Gange campaign. And most importantly, 361 public toilets have been built, connected to the new sewers, to reduce the rate of open defecation.

Among the Namami Gange projects inaugurated by Modi himself are a new sewage treatment plant in Dinapur, to the northeast of the city, designed to process up to 140 million liters of effluent per day. Similarly, as the city has expanded, so by necessity has the sanitation system. The day after I visit Jal Kal, I am given a tour of a brand-new sewage plant in Ramnagar, on the river’s west bank, where the population is booming. On the road to the plant I’m surrounded by building works, formal and informal; at one point, we pass a group digging up bricks from a newly laid road, presumably for housing construction.

I’m met by Shashikari Shastri, an engineer in charge, who shows me around. The sewage treatment plant is a modern and pleasant place (at least, as pleasant as sewage works get), with pale green buildings and neat rows of trees in the flower beds.

Most sewage treatment plants work in a similar way. To grossly simplify: The bigger solids (i.e., feces) are screened out in large, often open tanks, and those solids that remain are allowed to settle on the bottom of the tank or float to the surface, and are removed. The remaining water is then passed into a series of tanks and mixed with bacteria, which digest the leftover organic matter and kill off remaining pathogens. The ponds are aerated to encourage digestion. (The result tends to be bubbling lanes of sewage which, if you close your eyes, could sound like water fountains, were it not for the smell.) At this stage, any lingering solids are again settled out. Different technologies exist for third and even fourth steps to clean the water further—UV light, chlorination, etc.

The older sewage treatment plants in Varanasi work using an activated sludge technique, in which some of the solids removed during the settling process are reinjected as a kind of bacterial starter. Ramnagar, however, uses a modern A20 (anaerobic-anoxic) design, in which the effluent is passed through additional tanks to reduce dissolved nitrogen and phosphorus. “Our focus is to minimize eutrophication, because last year lots of algae and eutrophication was found [in the Ganges],” Shastri explains. Eutrophication is when a body of water becomes overly enriched with nutrients and minerals, leading to an explosion of algae, which can choke the river of aquatic life.

We arrive eventually at the outlet pipe, a cascading series of tiled waterfalls at the river’s edge. By now, Shastri says, the treated water is far cleaner than when it arrived. This is measured using biological oxygen demand (BOD)—the amount of dissolved oxygen in the water that bacteria need to remove any unwanted organic matter, a proxy measure for how much waste is in the water. “The BOD at the inlet is 180 mg/liter,” Shastri explains. “At the outlet, it’s 5 to10 mg/liter.” Down on the sand, children are playing. Another group is mining sand (illegally, most likely) for building materials.

The sewage treatment plant—like several that I visited along the Ganges reporting my book—is an impressive place, if small. (Despite asking, I was not permitted access to the city’s largest plant, in Dinapur, during my time there.) Still, I couldn’t help but feel that its minuscule size was woefully inadequate for the task in hand.

Size is not the only issue. The rosy image of the Namami Gange campaign, painted by the city’s civil servants, does not always match the reality on the ground. While almost everyone I spoke to in Varanasi was positive about the effect of the campaign on the river and the city, it’s clear that despite the rapid pace of building, the Ganges is still far from clean.

One afternoon in Varanasi, my fellow reporter Rahul Singh and I walked over to the banks of the Assi River (or “Assi nullah [sewer]” as many people still colloquially refer to it). Despite the Namami Gange project’s efforts, the banks of the Assi were buried ankle-deep in plastic waste: microsachets, bottles, packets, pots. I met one of the city’s waste pickers collecting PET bottles, which he can sell for 10 rupees (less than 10p) per kilogram. A little further upstream, floating barriers have been installed in the water to help catch the garbage; so much trash has built up on them that it has created reef-like islands midstream.

When the Assi reaches the Ganges, it passes through a pumping plant, designed to filter out solid rubbish before transferring the wastewater downstream to a sewage treatment plant. But when I visited, the pumping station was barely manned and operating at a fraction of its capacity. One of the metal screens for trapping garbage was broken; inside the facility, plastic and other waste trickled slowly off a conveyor belt and into sacks to be carted away for recycling or incineration. One of the staff (who I agreed could remain nameless) told me the plant extracts a ton of plastic waste per day.

The creaking reality of some of the infrastructure goes against the government’s line on the Namami Gange campaign, which it tends to portray in rapturous, nationalistic tones. The reality is that nearly 10 years after Modi first unveiled the project, the Ganges in Varanasi, and along much of its stretch, remains polluted.

According to the government-run Pollution Control Board’s own figures, in 2020, samples of the river water collected in Varanasi far exceeded India’s own recommended limits for fecal coliform and fecal streptococci bacteria—the latter exceeding the limit by more than 20-fold. The same was true when I visited the industrial city of Kanpur, known for its chromium and heavy metals pollution. It’s not just the Ganges, either: The Yamuna, in Delhi, registered fecal streptococci readings at 10,800 times the recommended limit. All across India, there are reports of rivers foaming with toxic waste or lakes catching fire.

This is the reality of a country like India, that is growing at such an astonishing rate: The risk for India’s civic planners is that by the time new infrastructure—sewage plants, waste facilities, roads—are built, the population is already greater than their capacity. (It is also, it should be said, not solely an Indian problem. Every major industrial country—from China in the last two decades, to the US and other Western countries several decades ago—has faced river pollution crises.) But the continued failure of the government’s schemes to clean the Ganges is a wedge issue for religious campaigners, to whom the issue of cleaning the Ganges is more than practical or political. It’s moral.

One evening in Varanasi, I head back to the ghats, to meet with one of the Namami Gange project’s most outspoken critics. Vishwambhar Nath Mishra is an intense man in his fifties, with white hair and a thick mustache. Mishra is a professor of electronics engineering at Banaras Hindu University, and also mahant (high priest) of Varanasi’s Sankat Mochan Hanuman Temple, a position he inherited from his late father, Veer Bhadra Mishra. Mishra’s father was a lifelong campaigner for the Ganges, and back in the 1980s he set up the Sankat Mochan Foundation, an NGO focused on protecting the river; when we meet, in a room near the foundation, there is a picture of the elder Mishra on the wall, smiling happily. When Mishra Sr. died in 2013, Vishwambhar inherited the foundation, along with his religious duties.

For Mishra, that combination—of engineering, campaigning, and religion—gives him a unique perspective on the requirements of cleaning the Ganges. “The use of this river is entirely different from other river systems,” Mishra says. “People come from distant places and worship Ganga like their mother. A few [of those] people come and gently touch Ganga water and put it on their forehead. A few people come and take a religious bathe in the river. And a few take sips of Ganga water.” This sip is a sacred ritual part of the daily bath in the river taken by many devout Indians.

“Now, if people are sipping on the water, that means the quality has to be potable water quality; there has to be no compromise,” Mishra says. For him, it’s personal. As a religious leader, one person expected to sip Ganges water during their daily bath is Mishra himself.

Mishra’s weapon in the fight for the Ganges is a simple one: data. In 1993, the Sankat Mochan Foundation established one of the few independent labs to analyze the quality of the Ganges’ water in Varanasi. “That’s why they [the government] are scared,” Mishra says. “We have a database that speaks the reality of how healthy the river is.” Ever since, the foundation has been keeping track of the water—bacteria levels, oxygen demand—and has seen the river’s health decline with India’s growth.

According to Mishra and his fellow activists, the government’s own figures when it comes to sewage in Varanasi don’t add up. The largest sewage treatment plant, at Dinapur, has a stated processing capacity of 140 million liters a day (MLD). “Now as a matter of fact, I know that in [the Dinapur plant], they are able to carry only 60 MLD of sewage,” Mishra says, growing more animated as he talks. “At Goitha, where the capacity is 120 MLD, a few months back when I asked those people, they are able to transport only 10 to20 MLD of sewage. That’s all. So as a scientific man, you can just calculate the efficiency.” Similarly, Mishra claims that the government’s assertions that drains are no longer discharging into the river is not true. “Five years ago we found 33 locations discharging [sewage] … That has reduced to 15 or 16,” he says. (The Uttar Pradesh Pollution Control Board did not respond to requests for comment.)

Whereas India’s religious and environmental campaigners like Mishra hope to make the Ganges drinkable again, the Indian government has to date only declared an intent to make the Ganges in Varanasi a Class B river—fit for bathing only. Even by that standard, Mishra says, the project is failing. “We have scientific parameters that if Ganga is a Class B River, then total fecal coliform count should be less than 500 per 100 ml,” Mishra says. (Fecal coliform bacteria are a strong indicator of other pathogens being present.) Mishra shows me a ream of paper, upon which he has printed charts of the lab’s water quality data at numerous locations, going back months. “Right now [in March 2022], where we are sitting at Tulshi ghat, the figure is 41,400 per 100 ml. At the end of [Varanasi], where a big channel is discharging, it is 51 million.”

(While I could not independently confirm these numbers, even the Indian government’s data shows that pathogen levels in the Ganges at Varanasi are many multiples higher than its safety targets.)

Back in 2014, before the launch of the Namami Gange program, Mishra sat with Modi to discuss his hopes to clean the Ganges. Mishra’s foundation has since presented its own proposals for treatment projects, but has been ignored. The Pollution Control Board and state government dispute the foundation’s data; Mishra, meanwhile, says that the government’s figures, which are averages of samples taken from across the width of the river, do not reflect the reality experienced by bathers on the ghats, where sewers discharge into the Ganges and the water is slower. “They will never recognize our laboratory because they know that it will be a big trouble for them. But we have all the data since 1993.”

Mishra also claims that commercial interests are preventing the government from taking even more decisive action to cut pollution. “Ganga happens to be a very fertile cow. So, everybody’s milking in the name of Ganga,” he says. (Allegations of corruption have plagued India’s many Ganges cleanup campaigns, although Mishra didn’t share any specific evidence of corruption. India’s Ministry of Jal Shakti, or water ministry, did not respond to WIRED’s requests for comment.)

Most politicians and engineers in India, when asked, will tell you that a totally pure Ganges, of the sort that Mishra is aiming for, is almost certainly impossible. (“Religious people don’t follow logic,” SK Barman, a project manager for the state water company’s Ganga Pollution Prevention Unit, told me. “We have to achieve salvation somehow. Moksha, moksha, moksha.”) But in driving the conversation, it’s also clear that without Mishra and the countless other environmental activists across India campaigning for the Ganges restoration, the issue would be worse.

A year since I was last in Varanasi, it’s clear that India’s sanitation drive is still far from where the government’s narrative would have the public believe. According to a public information request by the Indian news organization Down to Earth, in 2023, 71 percent of the Ganges’ river monitoring stations were reporting “alarmingly high” levels of fecal coliform bacteria. Over 66 percent of drains in the state of Uttar Pradesh, where Varanasi sits, still empty into the Ganges and its tributaries.

There is no doubt that the Namami Gange project has made progress, and not just in the number of toilets installed and treatment plants made operational. Nearly every member of the public I spoke to in India—in Varanasi, Kanpur, and in New Delhi—confirmed that anecdotally, pollution issues are improving. It wasn’t that long ago that dead bodies would be regularly found in the river, and sewage in the rainy season flowed up onto the ghats. Today, there are increased sightings of aquatic life, such as the Ganges river dolphin.

And at 2022’s state elections, Modi’s BJP party remained in power—a significant sign ahead of 2024’s presidential election. In March 2023, Modi’s government confirmed Namami Gange Mission II, an additional $2.56 billion of expenditure on expanding the program and continuing to complete already commissioned infrastructure.

As for Mishra and the other activists advocating for a clean holy river, their campaign continues, no matter how unpopular it makes him with the government and Modi-leaning press. “I have heard, ‘Why? Why don’t you say the Ganga is clean?’ Mishra says. “I cannot say that. We are totally committed to the Ganga, and we cannot mislead people. For me, the Ganga is the medium of my life.”

It’s a holy mission, I say.

“It’s a holy mission, and it’s a scientific mission.”

[apparellover86]

The Beautiful Banarasi Silk Sarees

Beautiful banarasi silk saree

India's center of weaving has been considered Banaras, a religiously significant place, since the beginning of time. The Rig Veda and the Mahabharata are two religious texts that make reference to artwork made of banarasi silk. The earliest known form of Kimkhab brocades, called Hiranya, were described in the Rig Veda as a strange gold cloth worn by the gods themselves. They were woven with genuine gold and silver zari in a silken core. Putambar Vastra or Hiranya Vastra were the names given to these textiles in the Ramayana and Mahabharata. The Jataka Tales and the Vedas both contained information about weaving processes. Kashi (Banaras) has been described as a well-known textile center even in Pali literature.

The Banarasi handloom, which was originally designed for royalty, has a rich history that is evident in its weaves. Banarasi Silk Sarees are well known for its brilliant designs and patterns, exquisite craftsmanship, and unwavering durability. While some historians claim that Rajasthani art and Hindu motifs had a major effect on the early brocades, it has been noted that these early designs ended after the 16th century. History contains references indicating that weavers from Gujarat came to Banaras during the 14th and 16th century floods, fires, and famines. It is also thought that around this period silk was first used for brocades in the Banarasi weaving business.

The art of creating brocades with elaborate designs and patterns out of fine gold and silver zari threads emerged in the 14th century during the Mughal era. The Persians, Mughals, and Central Asians had a great influence on the Banarasi silk handlooms that are sold nowadays. A Banarasi masterpiece's long history of painstaking handcrafting is still a classic that will be discussed for decades to come. The silken artworks' patterns, designs, and themes, however, are what draw the attention in. Let's take a closer look at the construction and characteristics of Banarasi Silk Sarees.

Banarasi silk sarees contents

Opulence of Banarasi Silk Sarees

The Weave's Abundance rich weaving skills used to create Banarasi sarees have been passed down through the ages. These sarees, which are made of silk and adorned with zari work in gold and silver, are proof of the unmatched skill of Banaras weavers.

Intricate Design of Banarasi Silk Sarees

These saris are distinguished by their intricately woven floral and foliate motifs, kalga and bel, and a row of erect leaves known as jhallar at the outer edge of the border.

Luxurious Fabric of Banarasi Silk Sarees

A Banarasi sari is one that is crafted in Varanasi, the historic city also known as Benares (Banaras). These are some of the best saris in India, and they're prized for their exquisite silk, lavish embroidery, and gold and silver brocade, or zari.

The Method Used to Weave Banarasi Silk Sarees

Features of Banarasi Sarees That Are Finely Crafted

When it comes to patterns and motifs, Banarasi Silk Sarees feature Mughal-era floral designs and jaals. Aside from this, Banarasi heirlooms are renowned for their elaborate Shikargah decorations. Shikargah is more than just a single theme; rather, it is a beautiful collection of patterns that portray hunting scenes with a variety of woodland creatures as well as a human figure hunting. The Jaal design, which surrounds a booti with a web of geometric or curved patterns, is another superb example.

Patterns with Mughal influences, such the floral and leafy motifs known as kalga and bel, and the outside border designs of upright leaves called Jhallar, have developed into traditional Banarasi motifs that are frequently created to enhance the weave's beauty and grandeur.

Stunning Banarasi Silk Sarees

With any luck, this post offered you a taste of Banarasi Silk Sarees' illustrious past. You will always look stunning in these timeless sarees for any important occasion. We have every banarasi silk silhouette you could possibly need, whether you're searching for a bridal banarasi saree or a classic-contemporary banarasi saree to wear at a lavish cocktail party.

[firdous123]

Best Months to Visit Varanasi A Guide to Optimal Travel Times

Varanasi, one of the oldest continuously inhabited cities in the world, holds a special place in the heart of India. Nestled along the banks of the sacred Ganges River, this city is a vibrant tapestry of history, spirituality, and culture. Whether you're drawn to its ghats, temples, or the enchanting chaos of its streets, choosing the right time to visit can significantly enhance your experience. Here’s a guide to the best months to visit Varanasi, ensuring you make the most of your journey.

Optimal Travel Seasons

October to March: The Ideal Period

Weather: The period from October to March is considered the best time to visit Varanasi due to its pleasant weather. During these months, temperatures range from 5°C to 25°C (41°F to 77°F), making it comfortable for sightseeing and outdoor activities.

Festivals: This period is also rich in cultural events and festivals. Diwali, the festival of lights, usually falls in October or November, illuminating the city in a breathtaking display of lights and celebrations. Another significant festival is Dev Deepawali, celebrated fifteen days after Diwali, when the ghats of Varanasi are adorned with thousands of oil lamps. Holi, the festival of colors, is celebrated in March, marking the arrival of spring with vibrant festivities.

April to June: The Pre-Monsoon Heat

Weather: These months mark the onset of summer in Varanasi, with temperatures soaring up to 45°C (113°F). The intense heat can be uncomfortable for many travelers, making it less ideal for exploration.

Advantages: However, if you can withstand the heat, this is a great time to experience Varanasi with fewer tourists. Early mornings and late evenings are cooler and more manageable for activities such as boat rides on the Ganges or visiting temples.

July to September: The Monsoon Season

Weather: The monsoon season brings heavy rains to Varanasi, with high humidity levels and temperatures ranging from 25°C to 35°C (77°F to 95°F). The rains can sometimes cause flooding and disrupt travel plans.

Advantages: Despite the challenges, the monsoon season has its charm. The city’s greenery is rejuvenated, and the rain-washed streets and ghats present a different, quieter side of Varanasi. It’s also a time to witness the local lifestyle and rituals associated with the rains.

Highlights of Each Season

Winter (October to March):

Ideal for sightseeing and attending cultural festivals.

Comfortable temperatures for day-long excursions.

Vibrant festivals like Diwali, Dev Deepawali, and Holi.

Summer (April to June):

Less crowded tourist spots.

Early morning and evening activities are preferable.

Opportunities to experience Varanasi’s local life more intimately.

Monsoon (July to September):

Lush green landscapes and a serene environment.

Unique monsoon rituals and a chance to see a different aspect of Varanasi.

Lower accommodation rates and fewer tourists.

Tips for Travelers

Clothing: Light, breathable clothing is recommended year-round, with additional layers for cooler winter evenings.

Hydration: Staying hydrated is crucial, especially during the summer months.

Footwear: Comfortable walking shoes are essential for exploring the ghats and narrow streets.

Booking in Advance: During peak tourist season (October to March), book accommodations and transportation in advance to avoid last-minute hassles.

Varanasi is a city that can be visited at any time of the year, each season offering its unique experiences. However, the months from October to March stand out as the most favorable for a comprehensive and enjoyable visit. Whether you're there to soak in the spiritual ambiance, partake in cultural festivities, or simply wander through its ancient alleys, planning your trip during these months will ensure a memorable and enriching journey.

 conclusion:

Best time Visit Varanasi between October and March offers a combination of pleasant weather, cultural festivities, and a vibrant atmosphere, ensuring a memorable and enriching experience.Visiting Varanasi, one of India's most spiritual and vibrant cities, is an experience best enjoyed during certain times of the year. The optimal months to plan a trip to Varanasi are from October to March. During these months, the weather is pleasant and conducive to outdoor activities, making it ideal for exploring the city's rich cultural heritage, ancient temples, and bustling ghats.

[kutsandmake]

THE NATION WANTS TO KNOW ABOUT YOGA FOR HEALTHY SKIN & HAIR.

In today's fast-paced world, achieving healthy, glowing skin and luscious locks is a common goal for many. While skincare products and hair treatments flood the market, there's an ancient practice that often gets overlooked in the pursuit of beauty: yoga. Originating from India, yoga offers a holistic approach to health and well-being, addressing not only physical fitness but also mental and emotional balance. In this article, we explore the transformative benefits of yoga for achieving healthy skin and hair, and how it complements professional care at the best beauty parlour in Varanasi.

Understanding the Connection: Yoga, Skin, and Hair Health

The skin and hair are reflections of our overall health and vitality. Factors such as stress, poor diet, and environmental pollutants can wreak havoc on our skin and hair, leading to issues like acne, dullness, dryness, and hair loss. Yoga, with its emphasis on physical movement, breathwork, and mindfulness, offers a holistic approach to addressing these concerns, promoting overall health and well-being from the inside out.

The Science Behind Yoga's Benefits

Yoga practices such as asanas (poses), pranayama (breathing exercises), and meditation work synergistically to improve circulation, reduce stress, detoxify the body, and balance hormones—all of which contribute to healthier skin and hair. Asanas like forward bends, inversions, and twists increase blood flow to the face and scalp, delivering oxygen and nutrients to the skin and hair follicles. Pranayama techniques like kapalabhati and alternate nostril breathing enhance oxygenation and promote detoxification, while meditation reduces stress levels and promotes a sense of inner calm.

Yoga for Glowing Skin

Regular yoga practice can work wonders for your complexion, imparting a natural, radiant glow that no skincare product can replicate. Poses like downward-facing dog, cobra, and fish pose stimulate circulation, promoting a healthy flush to the skin and encouraging lymphatic drainage to remove toxins. Inverted poses like shoulder stand and headstand reverse the effects of gravity, allowing fresh blood and nutrients to flow to the face, reducing puffiness and minimizing the appearance of fine lines and wrinkles. Moreover, deep-breathing exercises oxygenate the skin cells, promoting collagen production and enhancing skin elasticity for a firmer, more youthful complexion.

Yoga for Strong, Shiny Hair

When it comes to hair health, yoga can be a game-changer, promoting stronger, shinier locks from the inside out. Asanas that stimulate the scalp, such as headstands, forward bends, and camel pose, increase blood flow to the hair follicles, nourishing them with essential nutrients and promoting hair growth. In addition, yoga reduces stress levels and balances hormones, addressing underlying causes of hair loss and promoting a healthy scalp environment for optimal hair growth. Pranayama practices like bhastrika and ujjayi breath calm the mind and soothe the nervous system, preventing stress-induced hair fall and promoting relaxation for a restful night's sleep—an essential factor in healthy hair growth.

Incorporating Yoga into Your Beauty Routine

Now that we understand the myriad benefits of yoga for skin and hair health, the next step is to incorporate these practices into our daily beauty routines. Whether you're a seasoned yogi or a beginner, there are simple yet effective ways to integrate yoga into your lifestyle for radiant beauty inside and out.

1. Daily Yoga Practice:

Start your day with a gentle yoga sequence designed to awaken your body and mind. Incorporate poses that target specific areas of concern, such as forward bends for glowing skin or inverted poses for strong, shiny hair. Dedicate at least 20-30 minutes each morning to your yoga practice to reap the full benefits.

2. Mindful Breathing Exercises:

Throughout the day, take breaks to practice deep-breathing exercises like pranayama to calm your mind and nourish your skin and hair with oxygen-rich blood. Even a few minutes of conscious breathing can make a significant difference in your overall well-being and appearance.

3. Evening Relaxation Routine:

Wind down in the evening with restorative yoga poses and meditation to release tension, promote relaxation, and prepare your body for a restful night's sleep. Incorporate soothing essential oils like lavender or chamomile into your practice to enhance relaxation and promote deep sleep, allowing your body to repair and regenerate overnight.

4. Nourishing Diet and Hydration:

Support your yoga practice with a balanced diet rich in fruits, vegetables, lean proteins, and healthy fats to provide your skin and hair with essential nutrients. Stay hydrated by drinking plenty of water throughout the day to flush out toxins and keep your skin and hair hydrated from within.

5. Professional Care at the Best Beauty Parlour in Varanasi:

While yoga works wonders for your skin and hair, complement your holistic beauty routine with professional care at the best beauty parlour in Varanasi. Treat yourself to indulgent spa treatments, rejuvenating facials, and expert hair care services that enhance the results of your yoga practice and leave you feeling pampered and radiant from head to toe.

Unlock Your Radiant Beauty with Yoga

In conclusion, yoga offers a holistic approach to achieving healthy, radiant skin and hair by addressing underlying imbalances and promoting overall well-being. By incorporating yoga into your daily beauty routine and seeking professional care at the best beauty parlour in Varanasi, you can unlock your natural beauty potential and radiate confidence and vitality from within. Embrace the transformative power of yoga and embark on a journey to radiant beauty that transcends skincare and haircare—a journey that nourishes your body, mind, and soul.

[priyanka104]

Places to Visit in North india

North India is a beautiful region with a wealth of attractions that can be explored on a trip. From cosmopolitan cities like Delhi and Mumbai to charming villages and stunning beaches, here are five of the best places to visit in North India.

1. Delhi

Delhi is one of the most densely populated cities in the world, with a population of more than 20 million people. Nevertheless, it's easy to get around, and there are many places to explore if you have a few hours to spare.

Some of the most popular attractions in Delhi include the Qutub Minar, the Red Fort, India Gate, and Raj Ghat. The Qutub Minar is one of the most iconic landmarks in Delhi and was built by Qutb-ud-din Aibak in 1206. The Red Fort was once the residence of Mughal emperors and is now a UNESCO World Heritage Site. India Gate was constructed in 1857 as a monument to commemorate British victory over Indian forces in the first Anglo-Indian War. Raj Ghat is a sacred Hindu site where pilgrims perform cremation ceremonies.

2 .Agra

If you're visiting India and want to experience some of the country's most beautiful architecture, head to Agra. The city is home to some of the most iconic monuments in India, such as the Taj Mahal, and it's easy to see why. There's always something new to see here, and it's a great place to explore if you have plenty of time. Additionally, Agra is a great place to eat. The local cuisine is mouth-watering and there are plenty of restaurants where you can try different dishes.

3. Jaipur

Jaipur is the pink city of North India. The Pink City is a prosperous city that is home to many attractions and places of interest. Jaipur has a rich cultural heritage and is known for its lavish palaces, forts, gardens, and temples. It is also known for its traditional crafts and handloom industries. Jaipur is a great place to visit if you want to experience the traditional lifestyle of Indian aristocracy.

4. Udaipur

Udaipur is a city in Rajasthan, India, on the banks of the River Mandovi. It is often called the "Paris of India" for its elegant architecture and vast boulevards. The city was founded in 1569 by Maharana Udai Singh II, who ruled until his death in 1598. Udaipur remains an important trade center and tourist destination, especially during the monsoon season when it is flooded with tourists.

5. Varanasi

If you're looking to get off the beaten path and explore some of North India's less-known gems, Varanasi is the perfect place to start. With a history that dates back over 2,500 years, this ancient city is full of fascinating sights and sounds. From the hustle and bustle of the main thoroughfare to the quieter back streets, there's sure to be something here for everyone. And if you're looking for an atmosphere that's both spiritual and vibrant, Varanasi is definitely worth a visit.

Rishikesh

Rishikesh, also known as the spiritual capital of India, is a must-see destination for travelers looking to discover some of the most beautiful landscapes in the country. Situated atop the banks of the Ganges River, Rishikesh is a popular spot for yoga and meditation retreats and offers visitors a chance to experience some of Hinduism's holiest sites. If you're looking to explore more of northern India, be sure to add Rishikesh to your itinerary. Here are some other places you should visit while in Rishikesh:

The Yamunotri Temple : This temple is dedicated to Yamuna, the goddess of water who is believed to have blessed Rishikesh with her presence. The temple features beautiful murals and an impressive statue of the goddess.

: This temple is dedicated to Yamuna, the goddess of water who is believed to have blessed Rishikesh with her presence. The temple features beautiful murals and an impressive statue of the goddess. The Jyotirlinga Temple : This Hindu temple is home to one of India's most important lingas (holy stones). The temple is said to possess miraculous powers and pilgrims are often seen offering prayers here

Delhi

If you're looking for a city that oozes history and culture, Delhi is the place for you. The hustle and bustle of the city can be overwhelming, but it's worth it to take in some of India's most iconic landmarks. Start your visit with a wander through Old Delhi, where narrow alleyways lead to centuries-old buildings decorated with intricate patterns of brick and marble. Then head to the New Delhi district, home to the country's presidential palace and other monumental government buildings. If you've got time to kill, make a pilgrimage to the Taj Mahal, one of the world's most famous structures. And if all that sounds too touristy, head out to the rural areas of Northern India for some traditional villages and stunning landscapes.

Nalanda

Nalanda was a great university that reached its peak in the 9th century AD. The ruins of the university are a UNESCO World Heritage Site. Other places to visit in North India include Rishikesh, Varanasi, and Haridwar.

Shimla

Shimla is considered to be the queen of hill stations in North India. The beauty of Shimla can be simply breathtaking. It is a must-visit destination for anyone who loves nature and wants to experience the best of what India has to offer. Shimla is also home to some of the most popular tourist spots in the area, including the Palace of Woodlands and Chandigarh Royal Palace.

If you're looking for places to relax and explore, Shimla has plenty to offer. From lakeside walks to horseback rides, there's something for everyone here. And if you're feeling energetic, there's plenty to do outdoors as well - hiking, biking, skiing and snowboarding are all possible in this beautiful area.

Manali

If you're looking for a destination that is both peaceful and captivating, consider heading to Manali in North India. This charming city is located in the Himachal Pradesh region and features an incredible mountainous backdrop. From here, you can explore some of the most popular tourist destinations in the area, such as Agharkot and Leh. Additionally, Manali is a great place to spend a winter holiday, as the temperatures are comfortable year-round. If hiking is your thing, be sure to check out Rohtang Pass – one of the most challenging trails in India.

Conclusion

If you are looking for a place to explore North India, there is no shortage of options. From ancient cities like Jaipur and Udaipur to lush green landscapes like the Himalayas, there is plenty to see and do in this part of the world. 

From the ancient city of Agra to the hill stations of Shimla and Manali, there is much to see and enjoy in this region of India. And if you're planning on visiting any of these destinations during the winter season, make sure to pack your warm clothes — it can get chilly up in those hills!

So why not take a look at our list of places to visit in North India and get started planning your trip today?

[cinemapremi]

Nana Patekar Slapped A Fan: The Controversial Incident

In the age of instant viral content, celebrities' actions are under constant scrutiny. Recently, a video featuring Bollywood actor Nana Patekar slapping a fan during a film shoot in Varanasi has stirred up a significant controversy. This incident not only showcases the power of social media but also raises questions about the responsibility of celebrities in handling fan interactions.

Context of the Incident

Nana Patekar, known for his intense on-screen presence, is currently engrossed in the shooting of his latest film in Varanasi. The incident occurred amidst the hustle and bustle of the city, where fans often gather to catch a glimpse of their favorite stars.

The Viral Video

The video captures Nana Patekar donned in a brown suit and hat, standing on the street. A fan approaches for a selfie, and unexpectedly, Patekar delivers a resounding slap to the fan's face, leading to an instant social media uproar. https://www.instagram.com/reel/CzqMvhPMVln/?utm_source=ig_web_copy_link&igshid=MzRlODBiNWFlZA==

Aftermath on Social Media

Social media platforms witnessed an outpour of reactions, with users expressing their disappointment and anger towards Nana Patekar. The video quickly went viral, sparking debates on the appropriate behavior of celebrities in public spaces.

Public Response

Public reactions varied, with some condemning Nana Patekar's actions and demanding accountability, while others criticized the fan for invading the actor's personal space. Calls for strict action against Patekar flooded social media.

Criticism and Suggestions

Critics pointed out the lack of humility in Nana Patekar's response, emphasizing the need for celebrities to handle such situations more gracefully. Suggestions were made for actors to learn from their peers in managing fan interactions.

Fans' Disappointment

The incident has left a significant impact on Nana Patekar's fanbase, with some expressing their disappointment by vowing to boycott his films. This raises questions about the enduring relationship between celebrities and their admirers.

Comparisons with Other Celebrities

Social media users drew comparisons with similar incidents involving other celebrities, underlining the growing discontent with perceived arrogance among the stars. Public expectations regarding respectful behavior were highlighted.

Social Media Trend

The incident quickly became a social media trend, inspiring memes and satirical content. This trend further fueled discussions on the conduct of celebrities, shedding light on the blurred line between stardom and responsibility.

Public Opinion on Celebrities' Conduct

The incident prompted a broader conversation about the conduct of celebrities in public spaces. Users discussed the thin line between appreciating stars and invading their personal space, calling for a more nuanced understanding.

Nana Patekar's Response

As of now, there is no official statement or response from Nana Patekar regarding the incident. The lack of a timely and appropriate response may further impact public perception.

Lessons for Celebrities

The incident serves as a lesson for celebrities on the importance of handling fan interactions with care. Maintaining humility and recognizing the influence they hold in society is crucial for sustaining a positive public image.

Impact on Film Projects

The controversy surrounding Nana Patekar may have repercussions on his ongoing film projects. The industry's reaction to the incident and any subsequent statements from filmmakers will play a crucial role in shaping the narrative.

Legal Implications

The incident may have legal implications, with potential actions being taken against Nana Patekar for assault. This section will delve into the legal aspects of the incident and its possible consequences. In conclusion, the Nana Patekar slapping incident highlights the challenges celebrities face in managing their public image. The incident sparks a crucial conversation about the responsibility of public figures in the age of social media and the consequences of their actions. Q: What was the fan trying to do when Nana Patekar slapped him? A: The fan approached Nana Patekar for a selfie, which led to the unexpected slap. Q: Has Nana Patekar issued any statement about the incident? A: As of now, there is no official statement from Nana Patekar regarding the incident. Q: How did social media users react to the video? A: Social media users expressed a range of reactions, from condemnation to criticism of both the fan and Nana Patekar. Q: What impact did the incident have on Nana Patekar's fanbase? A: Some fans expressed disappointment and vowed to boycott Nana Patekar's films. Q: Are there any legal actions taken against Nana Patekar? A: This remains to be seen; the legal implications of the incident are yet to unfold. Also checkout: Read the full article

[traveljunkiee]

Top Five Places in Kedarnath

Every state in India differs in its geography, culture, and traditions. The capital of Uttarakhand is Dehradun and Uttarakhand is also known as Uttaranchal. The land is divided into two main divisions called Garhwal and Kumaon. Uttarakhand has 13 districts, and the land is often referred to as the ‘‘Land Of Gods'’.  It is due to a large number of pilgrim sites and temples. There are almost 142 temples in the state. Uttarakhand is home to Chota Char Dham and Panch Kedar. Chota Char Dham is a small circle of pilgrim sites devoted to different celestial beings. Chota Char Dham includes Kedarnath, Badrinath, Yamunotri, and Gangotri. In the 2013 Uttarakhand floods a miracle happened, a huge boulder stood between the temple of Kedarnath and the floods. Even the scientist does not know how the rock was perfectly prepared to protect the temple from the flood. The boulder was later called as Bhim Shila and it is also now worshipped as the armor of god. Panch Kedar is five locations where the parts of Mahadeva emerged. These five locations are Kedarnath, Tungnath, Rudranath, Madhyamaheshwar, and Kalpeshwar. All these five shrines are ardent to Lord Shiva with countless people coming to these locations to earn the blessings of the deities. Other than these places, many more destinations are famous among tourists. Some of them are listed below.

Guptkashi In Kedarnath

The place is located in the Kedar-Khanda in the Garhwal Himalayas of Rudraprayag in Uttarakhand. Guptkashi has an ancient legend associated with it. After the epic battle of Kurukshetra, Pandavas wanted to atone for their error of killing their family members. They came to meet Lord Shiva to beg for his forgiveness but Mahadev was upset with Pandavas. So he hid in Guptkashi disguised as the bull Nandi. Later Bheema the second most sibling in Pandavas caught the bull by its hind legs and tail. Parts of the bull appeared in 5 locations hence these places were collectively called Panch Kedar. Guptkashi is also known for its Ardhanaveshvara who is half man, half woman avatar of Mahadev.

Ukhimath In Kedarnath

It is located in the Rudraprayag district of Uttarakhand.  It is said that Usha who is the daughter of Banasura and Aniruddha who is the grandson of Lord Krishna was celebrated in Ukhimath. During six months of winter, the deities from Kedarnath and Madhyamaheshwar temples are brought to Ukhimath. The Omkareshwar temple in Ukhimath is the place where the winter puja happens. This is done so that religious rituals practiced in these temples can be continued.  There are also other places near Ukhimath like Madhyamaheshwar temple, Tungnath temple, and Deioria Tal.

Tungnath temple In Kedarnath

The temple is located in the Rudraprayag Uttarakhand and is the highest of all the Panch Kedar. The temple is devoted to Lord Shiva who is also known as the god of destruction. According to Hindu Mythology when Pandavas won the war of Kurukshetra. They wanted atonement for committing the murders of their brothers who belong to the Brahman community. To receive blessings from Lord Shiva before salvation, they searched for Mahadev in Varanasi. But Lord Shiva disguised himself as Nandi hid in Guptkashi. Later Bheema caught Nandi’s legs and tail. Other parts of Mahadev appeared in 4 different places. The place where the arms emerged was later called Tungnath. Ravana Shila also known as the speaking mountain stands above the Tungnath temple.

Kedarnath temple

The place is located in the Rudraprayag in Uttarakhand. It is one of the Chota Char Dham and is devoted to Lord Shiva.  The mythical tale associated with the temple revolves around Lord Shiva and Pandavas. Mahadev was hiding from Pandavas in Guptkashi disguised as the bull Nandi.  Lord Shiva was not happy with Pandava's immoralities in the war of Kurukshetra. After searching Pandavas found a bull that looked completely different from its herd. Bheema trying to hold Nandi catches its hind legs and tail. Other parts of the bull appeared in different regions. The hump of Lord Shiva emerged in a place where later Pandavas constructed the Kedarnath temple. Other places near Kedarnath temple are Bhairavnath’s temples, Kedarnath Wildlife Sanctuary, Adi Shankaracharya Samadhi, and Rudra Meditation Cave.

Vasuki Tal Lake in Kedarnath

The lake is situated in the Kedarnath Wildlife Sanctuary and it is estimated that there are almost 61 lakes in Uttarakhand. The lake is so clear that you can see the reflections of the Himalayas that surround the lake. To reach the lake the nearest road is to Gaurikund. The story behind Vasuki Tal lake is linked to Lord Vishnu. It is said that Narayan took bath in the lake on the eve of Raksha Bandhan. People who come to visit the lake get an amazing view of the Chaukhamba And the land around the lake is appropriate for trekking. The lake is also known for its many activities.

[slugma-grindset]

Sorry for not updating the past 2 days, we were getting settled in our new apartment in Varanasi and we took a day to do temples and religious stuff because a close family member died recently.

Anyways Day 6:

Today was more of a chill day just spent walking around the city. We walked along the ghats for a while, which are the stairs that go down all along the Ganges. They pretty much run across the entire city on the bank of the river. Right now it's not the rainy season, so the river is way lower than usual. All the buildings next to the ghats have to be on super high walls so they don't get flooded for half the year. We also walked through the more commercial areas of the city, which basically means tons of tiny alleyways that have shops in them. We also went to the burning ghats, which is where people go to cremate bodies and then put them in the river. I've always thought that was a bit gross, but it's for religious reasons so I won't judge. After that we went to a rooftop restaurant with solidly mediocre food. There was an item on the menu called "Panny Spinish with Pesto"; none of us were quite sure what it was, but I suspect it was a terrible misspelling of panini. Although it was in the Mexican section, so I don't know. There was also a glass ceiling that tons of monkeys kept jumping onto. They would fight and do these funky flips for no reason. There were also several monkeys that were totally having sex up there. Just going at it right above us while we were eating. Not even gonna comment on that. Anyways that's all the interesting stuff today, so I'll see you tommorow!

[znewstech]

Abhishek Bachchan Visits The Kashi Vishwanath Temple In Varanasi. See Pics

Abhishek Bachchan Visits The Kashi Vishwanath Temple In Varanasi. See Pics

Abhishek Bachchan shared this picture. (courtesy: bachchan) Abhishek Bachchan has shared pictures from his visit to the Kashi Vishwanath Temple in Varanasi. In the images, the actor is seen offering prayers. The side note attached to the pics read, “Har har Mahadev.” The photos have created a buzz on social media. Abhishek’s industry colleagues and fans have flooded the comments section with red…

[newslobster]

Abhishek Bachchan Visits The Kashi Vishwanath Temple In Varanasi. See Pics

Abhishek Bachchan Visits The Kashi Vishwanath Temple In Varanasi. See Pics

Abhishek Bachchan shared this picture. (courtesy: bachchan) Abhishek Bachchan has shared pictures from his visit to the Kashi Vishwanath Temple in Varanasi. In the images, the actor is seen offering prayers. The side note attached to the pics read, “Har har Mahadev.” The photos have created a buzz on social media. Abhishek’s industry colleagues and fans have flooded the comments section with red…

[journalistcafe]

वाराणसी : सीएम योगी ने बाढ़ प्रभावित इलाकों का लिया जायजा, बांटी राहत सामग्री, परखी तैयारी

वाराणसी : सीएम योगी ने बाढ़ प्रभावित इलाकों का लिया जायजा, बांटी राहत सामग्री, परखी तैयारी

उत्तर प्रदेश में बाढ़ का कहर जारी है। सूबे के कई इलाके पानी पानी हो चुके है। कई गांव जलमग्न हो गए हैं। प्रधानमंत्री नरेंद्र मोदी के संसदीय क्षेत्र वाराणसी में भी बाढ़ का संकट गहराता जा रहा है। बाढ़ का कहर झेल रहे इलाकों में पुलिस, एनडीआरएफ के साथ आईटीबीपी के जवानों की तैनाती की गई है। पीएम मोदी से लेकर सीएम योगी तक हालात पर नजर बनाए हुए हैं। एनडीआरएफ के साथ बोट में बैठ कर खुद सीएम योगी ने बाढ़ की…

[azaadsamachar]

काशीवासियों को एक और बड़ी समस्या सताने लगी, गंगा के जलस्तर में कमी

काशीवासियों को एक और बड़ी समस्या सताने लगी, गंगा के जलस्तर में कमी

गंगा के जलस्तर में कमी लेकिन अब एक और बड़ी समस्या काशी को सताने लगी। गंगा में बाढ़ का पानी धीरे-धीरे उतरने लगा है। लेकिन अब बाढ़ प्रभावित क्षेत्रों की दुश्वारियां भी बढ़ने लगी हैं। बाढ़ ग्रसित इलाके के लोगों को अब एक नई समस्या का सामना करना पड़ रहा है। Another big problem for the people of Kashi is the decrease in the water level of the Ganges. वाराणसी(आज़ाद-समाचार)। गंगा की बाढ़ अब धीरे-धीरे…

[adminnewstrust24]

Flood Situation in Varanasi: PM Modi discussed with Varanasi administration regarding the situation related to floods, assured of help

Flood Situation in Varanasi: PM Modi discussed with Varanasi administration regarding the situation related to floods, assured of help

Flood in UP: In many districts of Uttar Pradesh, there is an outcry due to floods and rains at this time. Floods have also wreaked havoc in Prime Minister Narendra Modi’s parliamentary constituency Varanasi. Meanwhile, PM Modi had a detailed discussion with the Varanasi administration regarding the situation related to the floods in Varanasi. He took stock of the entire situation and assured all…

[lok-shakti]

गंगा और यमुना के बढ़ते जलस्तर से प्रयाग से काशी तक बनी बाढ़ की स्थिति, निचले इलाकों में अलर्ट

गंगा और यमुना के बढ़ते जलस्तर से प्रयाग से काशी तक बनी बाढ़ की स्थिति, निचले इलाकों में अलर्ट

वाराणसीउत्तर प्रदेश में नदियों का जलस्तर बढ़ने के कारण योगी आदित्यनाथ सरकार ने अलर्ट जारी कर सभी संबंधित अधिकारियों को स्थिति पर कड़ी नजर रखने को कहा है। प्रयागराज में गंगा और यमुना का जलस्तर तेजी से खतरे के निशान (84.73 मीटर) के करीब पहुंच रहा है और निचले इलाकों में बाढ़ की स्थिति गंभीर होती जा रही है। कई इलाकों में पानी भर जाने से लोग सुरक्षित स्थानों की ओर पलायन कर रहे हैं। फाफामऊ में गंगा का…

[bhaskarlive]

Sonu Sood sends relief for flood-hit Varanasi boatmen

Bollywood actor Sonu Sood has done it again. When a social activist sought help from him for Varanasi boatmen who were going without food due to floods, the actor was prompt in reaching out.

Social activist Divyanshu Upadhyaya on Tuesday tweeted to actor Sonu Sood about families of 350 boatmen who ply boats on the Ganga River in Varanasi, were going without food because they were unable to ply boats due to floods.

Within an hour, Sonu Sood responded to the tweet and wrote, “No member of these 350 families of Varanasi Ghats will sleep hungry after today.”

Thereafter, Sood’s associate, Neeti Goel, called Upadhyay and assured him that ration kits will be made available to them in Varanasi itself within one hour.

“We got 350 ration kits from the actor within no time. Each kit contained 5 kg flour, 5 kg rice, 2 kg gram, a packet of spice and other eatables. Out of 350, 100 kits were immediately distributed among the families of the boatmen on Wednesday,” said a member of Upadhyaya’s team.

[newsupdated]

Woman, Child Die In House Collapse Due To Rain In Uttar Pradesh Uttar Pradesh news: Ganga water enters low-lying areas in Prayagraj today Fatehpur, Uttar Pradesh: A woman and her daughter were killed after their mud house collapsed in Uttar Pradesh's Fatehpur district due to heavy rain on Wednesday night.