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The Vampire Facial: A Natural Approach In Culpeper
Unlike traditional chemical peels or invasive procedures, the Vampire Facial Culpeper offers a natural and minimally invasive approach to skin rejuvenation. It harnesses your bodyâs own healing powers, ensuring a personalized and effective treatment. Contact Us.
Source Page:https://skellyjoyofficial.wordpress.com/2024/09/03/experience-the-vampire-facial-a-culpeper-beauty-breakthrough/
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Vampire Facial Treatment at Lifestyle's MedSpa in Budget Friendly
Experience the transformative power of a vampire facial in Warrenton at Lifestyle's MedSpa. Our expert team uses cutting-edge technology to rejuvenate your skin, reducing fine lines and wrinkles while improving overall texture.Â
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A good Medi-facial can cure any breakouts and refresh the skin from within. Get the best Medi facial treatment in Bangalore for all skin types under the supervision of finest Dermatologists. A healthy, youthful, and glowing skin is every woman's dream. Anyone dealing with an irritating skin condition, or want to have a younger-looking skin with the inner glow as well then you need to give a try to our one of the best Medi -Facial treatment in Bangalore.
Facials are a best method of making your face glow and shine. The facials also give you pampering, relaxing, and de-stress types of benefits that give you a healthy skin. But, did you know that the facials offered at your favourite spa vary from those offered by your dermatologist? These are called âMedi-Facialsâ. With the world changing every day, we see various advancements in beauty treatments as well and thatâs why we offer you the best Medi facial treatment for your skin to glow and shine every time.
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Vampire Facials PRP at Culpeper & Manassas, USA
At lifestyle Physicians in prp culpeper and manassas, USA, we offer expert Vampire Facial treatments tailored to your specific needs. Our skilled professionals will assess your skin condition and recommend a personalized treatment plan. Contact Us.
Source URL:https://shorturl.at/xKDy0
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https://www.lifestylephysicians.com/mothers-day-sale/
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However, this is important to note that most of the Botox skin rejuvenation clinic Culpeper VA experts believe that Botox facial treatment services in Warrenton VA, wrinkle reduction treatment Culpeper VA, Culpeper VA Botox injections services can never be fully successful unless the individual takes all the required care and safety measure for maintaining the effects of the treatment that they have undergone like.
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specializing of Vampire facial in Culpeper or Warrenton that provide trendy skin care treatment and involves drawing blood from a client's body, specializing in vampire facials. Â
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Hag's Medicine: Mullein Plant Profile
I realized that itâs been a few months since I wrote my last plant profile for all of you and continuing the last few posts on breathwork and herbs for respiratory wellness, Mullein (Verbascum thapsus) felt like the wonderful ally to celebrate and learn from this month. So letâs do just that!
Mullein
(Verbascum thapsus)
Common + Folk Names : Hagâs tapers, beggarâs blanket, graveyard dust, candlewick, Jupiterâs staff, torches, velvet dock, witchâs candle, lungwort, shepherdâs staff, duffle, fluffweed, fleawort, tinder plant, Cuddy's lungs, hareâs beard, Our Ladyâs flannel, Quaker rouge, Aaron's rod, Jacob's staff, verbasco, Nookaadiziiganzh. Tarot Cards : The Devil, The World, Two of Pentacles - learn more about tarot + herbs Element : Earth, Water Zodiac Signs : Capricorn Planets : Saturn Moon Phase : Waning Quarter Moon Parts used : Leaf, flower, root Habitat : Native to Eurasia and North Africa but naturalized throughout North America. Growing conditions : Grows in waste areas and roadsides. Likes full sun and well-drained soil. Collection : Collect the flowers and leaves from second year and older plants. Roots in the fall. Flavor : Pungent, slightly bitter Temperature : Cool Moisture : Moist Tissue State : Damp/Stagnation, Dry/Atrophy Constituents : Carotene, choline, calcium, magnesium, sulfur, resin, saponins, glycoside, flavonoids, mucilage, tannins, triterpenes, volatile oil.
Actions : alterative, anodyne, antibacterial, antihistamine, anti-inflammatory, antiseptic, antispasmodic, antiviral, astringent, decongestant, demulcent, diuretic, emollient, expectorant, pectoral, vulnerary. Flower: analgesic, anti-inflammatory, antispasmodic, demulcent, emollient, mucilaginous, nervine, sedative. Root: anti-inflammatory, antispasmodic, anodyne, diuretic, nervine.
Main Uses : Mullein is described by Nicholas Culpeper as being under the guardianship of Saturn, which is in part why the herb is considered a plant of Capricorn. The herb is a great ally during the winter months, helping to clear phlegm from the system, reduce inflammation, and protect against infection. It is excellent for clearing out chronic, long-standing coughs, especially dry and spasmodic coughs, and can help with a number of respiratory complaints including bronchitis, asthma, and general lung weakness. Mullein has traditionally been used for tuberculosis, whooping cough, and pleurisy. Bartram's Encyclopedia of Herbal Medicine describes a traditional Irish preparation of Mullein for the treatment of tuberculosis prepared by adding a handful of the green leaves to two pints of fresh milk, strained, and then sweetened with honey which was then drunk once or twice daily. Think deep, thick, and chesty coughs. Look for signs of adrenal stress, especially after long bouts of illness and conditions worsening when lying down.
Add the herb to your cold and flu blends with Elder (Sambucus nigra) and Peppermint (Mentha piperita) for a lung-opening, immunomodulating blend. Mullein is useful, too, for Capricorn folk who tend towards stagnant cold states which lead to swellings and cysts as the herb helps to dissolve such manifestations of buildup. As a decongestant, Mullein is good for allergies such as hay fever, helping to clear phlegm and relieve pain. In her Physica, Hildegard von Bingen recommended Mullein for âone who is hoarse or has a pain in his chestâ recommending that they combine the herb with Fennel (Foeniculum vulgare) in a medicinal wine. Use also for asthma (especially if there is heat and aggravation) and general chest infections. Mullein has immunostimulating properties which is another reason that it is excellent for cold and flu season and especially for someone succumbing to chronic viral infections. The herb is effective against viruses such as herpes, too.
As a moistening diuretic, Mullein helps to soothe an inflamed urinary system and help with the release of urine. Mullein is also well-suited for many cases of edema and water retention. The herb also helps to remove toxins from the body because of its ability to move water out of the body. Use in cases of arthritis, rheumatism, gout, UTIs, and cystitis. As a digestive, Mullein is a mild bitter that relieves indigestion, especially in cases of a damp and stagnant digestion, and can help alleviate the pain of peptic ulcers.
Mullein can be used for nerve pain and combines well with other nervines such as Skullcap (Scutellaria lateriflora) and St. Joanâs Wort (Hypericum perforatum). Use internally as well as an oil for neuralgia and especially nerve pain the hands and feet. In particular, the root can be used in cases of Bellâs palsy and facial nerve pain. The herb helps to loosen up stiff joints and connective tissue.
Topically, the mucilaginous Mullein is excellent for dry skin conditions but also as a healing compress or salve for boils, bruises, inflammation, hemorrhoids, eczema, sciatica, and joint pain. Use in a steam for lung conditions like asthma, bronchitis and other respiratory imbalances already described. In Plants Have So Much to Give Us, All We Have To Do Is Ask: Anishinaabe Botanical Teachings, Mary Siisip Geniusz recommends following a steam with Mullein a cup of Yarrow (Achillea millefolium) and then to bed to clear the head and chest. Mullein is used similarly as a smoking herb as well as an aid to help wean off tobacco. Mullein is useful in cases of bulging discs and bone setting. The herb helps the skin repair after a wound, burn, sore, and ulcer and can be used for skin infections, too. A compress of the leaves is excellent for alleviating the pain of swollen joints, sore muscles, swollen glands, eczema and for headaches. Use also for lymphadenitis and mumps. Create a gargle of the tea or extract for laryngitis, swollen gums, and tonsillitis. Mullein and garlic ear oil is a trusted remedy for ear infections helping to relieve pain and infection. I always keep a small bottle of Mullein and Garlic oil in my home care kit just for this reason. Mullein is also a common herb in smoking blends.
Magickal Uses : The long thick stems are sometimes referred to as Hagâs Tapers (the dried stalks dipped in wax will burn as a somewhat messy candle) as they are associated with the magickal workings of Witchfolk. Mullein is a plant long associated with the working of Hags - the womxn overculture has always feared who teach us to embrace what has been deemed unpalatable to value systems that our not our own into essential tools of our self-understanding. The tapers can be burned at funerals to protect against unwanted and malevolent spirits. You can also tuck the leaves into your shoe for added comfort and protection on your journeys. Use for general protection against sorcery, the evil eye, and malevolent spirits. Specifically protective against wild animal attacks and guards against the Night Mare. Use as a substitute for graveyard dust in spells and charms. Burn Mullein in your Midsummer bonfire for protection and gather the ashes to use in protection charms.
The Mullein Personality : The Mullein person has something to get off their chest which can sometimes manifest as chronic respiratory infections and a barking cough that doesnât allow them to get a clear word out. Their adrenals are often run down and mornings - just as they are getting out of bed - can be some of the most difficult times for them physically and emotionally. Often, Mullein folk come off as dried out (which can manifest in their physical symptoms), but they may appear dry because all of their waters have pooled deep in the body. With their unexpressed truth settling in the body they are stewing, sometimes even bubbling over. They need to learn how to light their torch, even if the words that come out arenât âperfectlyâ illuminating or fit in with the standards that they or others hold them to. Mullein folk can be confused about what they stand for because they have been so focused on âcorrectâ social customs and traditions. Mullein will help them to become honest with themselves and release these stagnant patterns of seeking authority outside of themselves and help them to speak their words. Ultimately, they learn that morals, values, and laws arenât of any use unless they align with their morals, values, and inner sense of lawful justice.
Contraindications : Considered generally safe.
Drug interactions : None known.
Dosage : Standard dosage.
Recipe: The following tea is useful for alleviating the pain and tension of backache and neuralgia. It can also be made into an herbal oil or liniment and used topically.
Stand Tall Tea
1 part Nettles (Urtica dioica)
1/2 part Mullein Leaf + Flower (Verbascum thapsus)
1/2 part St. Joanâs Wort (Hypericum perforatum)
Optional: 1/2 part Ginger (Zingiber officinalis)
Add the Ginger if the condition is worse with cold and better with heat. Sweeten with honey or coconut sugar and milk of choice.
I write more about Mullein and itâs uses as an herbal ally for fire season and it is featured in my list of herbs for breathwork and respiratory wellness. Mullein is one of my favorite herbs to use for Capricorn energy and learning more about the sign helps to understand the energy and magick that Mullein offers. Of course, you can always follow the tag for Mullein to see where it might guide you.
http://www.wortsandcunning.com/blog/hags-medicine-mullein-plant-profile
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Information about the Courtiers
So, here we are. This is a huge post with all the information I could possibly gather about the Courtiers. The idea for this post was born out of sheer interest in this kind of stuff and the desire to know more about it, and I figured other people might as well be interested in it. Some of this might be far-fetched, so I would like to say that this isnât a theory in any way, shape or form. Itâs just a collection of information that caught my eye or facts that I found particularly interesting. Some parts involve me drawing conclusions or making assumptions. This is how I interpreted these things. You are allowed to disagree with me, but please be respectful. More might be added to it at a later date. If you see anything that isnât correct (including typos/spelling mistakes), or would like to add to this, make sure to contact me! If youâre missing something here and have a question that you would like answered or a thing you want to see explained, donât hesitate to shoot me a message either. Finally, I would like to thank @gummy-vitamin-gobblerâ for being my proof reader. I honestly didnât want to put anyone through reading this entire thing and Iâm super grateful you volunteered. Youâre the best <3 Proceed with caution as this text does contain spoilers! This post is in alphabetical order based on their names, with a few general facts at the bottom of it.
General information Vesuviaâs royal court consists of five members. Their titles were given to them by Lucio when he became the Count. As reported by Valerius, the other four Courtiers were present on the night of the murder outside of Lucioâs room, thus making them key witnesses. Quaestor Valdemar is the palaceâs head physician and Julianâs former boss. They seem to be obsessed with the Red Plague and delight in the chaos the disease brought to the city of Vesuvia. Not much more is known about them. Consul Valerius, as his title suggests, is a consul to the royal Palace and reportedly a key witness to Lucioâs murder. A tarot reading done by the apprentice reveals that Valerius has his own agenda, despite seeming supportive of Nadia and her aims at first. Praetor Vlastomil, besides serving as a judge, was Lucioâs business partner. He is an eccentric man obsessed with insects, particularly with worms, and has entire rooms dedicated to them at his manor. Procurator Volta is in charge of the cityâs food supply and was essential during the Plague according to Nadia on account of her being able to smell the Plague off of people and other things. She is always hungry and never seems to be satisfied. Pontifex Vulgora is described by Nadia as a warmonger who has won many battles in Vesuviaâs name. They are extremely aggressive and obsessed with destruction, often threatening others. Quaestor Valdemar Name ⢠Valdemar is a Scandinavian masculine name that finds its origins in the Old High German name Waldemar. It consists of the elements wald (meaning âto ruleâ) and mar (meaning âfameâ). This German form was introduced to Scandinavia as Valdemar in the 12th century with King Valdemar I of Denmark. Itâs particularly famous for being the name of many Scandinavian monarchs, and is sometimes considered to be the equivalent of the Slavish name Vladimir (meaning âof great powerâ or, in folk etymology, âruler of the worldâ). The Old Norse form is Valdamarr (or Valdarr), which occurs in many tales and sagas.  Title ⢠A quaestor, back in Ancient Rome, was a public official. The term quaestor translates to âinvestigatorâ. The position served many different functions that differed per time period. In the Roman Kingdom, the quaestores parricidii (quaestors with judicial powers) were appointed by the king to investigate and handle murders and capital crimes. Headdress ⢠The type of wrapped, horned headdress Valdemar wears is called a hennin. It was worn by European women of nobility in the late Middle Ages, and although itâs not clear what distinct styles of headdress the word hennin specifically referred to at the time, it has been recorded to be used in France as far back as 1428. However, the word wasnât used in the English language until the 19th century. There are many different styles, such as the conical hennin generally accompanied with a veil (which is called the cointoise), the escoffin (a more heart-shaped hennin), the truncated hennin (with a flat top), the divided hennin (which was often covered in white cloth), the beehive hennin and the related Lebanese tantour headdress. The particular style worn by Valdemar seems most inspired by the butterfly hennin (thank you for this suggestion @gummy-vitamin-gobblerâ!) Appearance ⢠As stated on the Arcana Wiki, Valdemar has dirty blonde hair (as can be deducted from the color of their eyebrows) and red eyes with slit pupils, like a cat. It is to be noted that their facial structure seems very similar to that of Nadia (and her sisters), with the same nose shape and eye color, and what seems to be the same skin undertones. It is a possibility that Valdemar is from Prakra. They wear a white lab coat with an overlapping mandarin collar on which they wear their beetle brooch, shoulder length gloves, a black waist apron and a white surgical mask. While there is no existing labcoat design that looks like Valdemarâs, the buttoning style is somewhat similar to the âHowieâ style lab coat, although it might be a bit of a stretch. This is a variant of the basic lab coat adopted for the added safety. The Howie coat was named after J. W. Howie, who was the President of the College of Pathologists. This style has the buttons on the left flank, elasticated wrists and a mandarin collar. Tarot card ⢠The card Valdemar represents is Death. Death is ruled by Scorpio, suggesting that their zodiac sign might be Scorpio. There is, however, a discrepancy at play here, considering Valeriusâ sign, which we will come to later. The number of the card is 13, which is a number sacred to the Goddess as there are 13 full moons in a year. In Asraâs tarot deck, Death is portrayed by a skeleton horse. Itâs not clear whether Valdemar represents the upright or reversed card meaning. Considering Valdemarâs seeming inability to let go of the Red Plague and desire for it to return, one might argue they represent Death Reversed. In traditional decks, Death is often portrayed by an armored skeleton riding a white horse and carrying a banner. The armor is symbolic for the fact Death is invincible and unconquerable - no one can triumph over him. The white horse stands for purity, as Death is the ultimate purifier, and doesnât discriminate between age, race or gender. This card is probably the most feared and misunderstood out of all of them, as people often take the meaning of it far too literally. Upright, it is actually a positive card that stands for significant transformation, change, transition and new beginnings. Reversed, Death reflects reluctance to let go of the past and a refusal to accept change.Â
Consul Valerius Name â˘Â A masculine name of ancient Roman origin. This was a patronymic family name derived from the Latin valere âto be strongâ or âto be healthyâ, and was the name of several early saints (this ties in with him representing the Hierophant card). The Valerius family was prominent from the very beginning of the Republic to the latest period of the Empire, and a lot of its members were among the most celebrated statesmen and generals. This even went as far as several of the Roman emperors claiming to be descendants of the Valerii. Itâs also to be noted that there were a lot of consuls who bore the name Valerius. Valerian is also an herb with sweetly scented pink or white flowers that has sedative and anxiolytic effects. The name of the herb is derived from the verb valere, just like the name Valerius. It has many other names, one of which is all-heal. This name is also used for plants in the genus Stachys, although one of the nicknames for this specific plant is lambâs ears. Nicholas Culpeper, a seventeenth century astrological botanist, said that the herb was of special value against the plague. Title ⢠Consuls, back in ancient Rome, were magistrates comparable with prime ministers or presidents. Apart from the oldest, it was also the most important position in the cusus honorum or âcourse of officesâ. Consuls always came in pairs and served for only one year to prevent corruption. They were the chairmen of the Senate (which served as a board of advisers), commanded the army and exercised the highest juridical power in the Roman empire. Consuls had the right to interfere with the decisions of praetors and quaestors. Appearance ⢠Notable about the Consulâs clothing is the golden ram brooch he wears on his shawl. In the tarot deck used in The Arcana, The Hierophant is represented by a ram. Valerius is also the only courtier who doesnât wear a red beetle brooch, so this makes it an exceptionally remarkable feature. Valerius wears his ombre hair French-braided and draped over his shoulder. OmbrĂŠ, literally meaning âshadedâ in French, describes the gradual transition from one hue to another, usually from dark to light or vice versa. Ombre was popular in fabric printing as far back as the early 19th century. His underclothing seems to consist of what is either a jumpsuit-like one piece or two separate pieces with gold trim on the cuffs and collar. On top of this he wears an asymmetrical, taupe, frock-inspired, tunic-like overcoat with three-quarter bell sleeves, a golden cord in the front and what seems to be some kind of button and loop fastening, also called âfrog fasteningâ or âChinese frogâ. This is a type of ornamental braiding of sorts consisting of a button and a loop and serves for fastening the front of a garment. This particular type of closing is often found on clothing of Asian design. Frogging was also a popular type of fastening for military uniforms from the 17th to the 19th century. His shoes have gold decoration, red soles and spool heels. The hand that Valerius keeps near his body also seems to be lighter than the rest of his skin, leading me to believe he wears a glove on this hand. Tarot card ⢠The card Valerius most likely represents is The Hierophant. The Hierophant, in Asraâs tarot deck, is depicted as a ram. Valeriusâ ram brooch seems to allude to a connection between the two. There is however one problem concerning this theory, namely that The Hierophant is ruled by Taurus, and not by Scorpio, which happens to be Valeriusâ canon zodiac sign. This would make him the only known character in the entire story representing a card that does not match their zodiac sign. The cardâs number is five and it is commonly depicted as a religious figure sitting on a throne. The three elaborate vestments of his office that he wears represent the three worlds. He wears a crown and his right hand is raised in benediction - this is the same hand that the Magician has raised, but where the Magician draws raw power from the universe and manifests it on the material plane, the Hierophant channels his power through society (in the form of religion). The crossed keys of the Hierophant represent a balance between the conscious and subconscious mind, and are used to unlock mysteries. Upright, the Hierophant means religion, group identification, conformity, tradition and beliefs. Reversed, it means restriction and challenging the status quo. What is interesting to note is that the Hierophant is also known as the Pope, the High Priest (as a masculine counterpart to the High Priestess), the Shaman, and Chiron. Chiron is a comet with an erratic orbit. In astrology it symbolizes the âwounded healerâ in the natal chart. Chiron represents our deepest wound and our efforts to heal it. In Greek mythology, Chiron was a centaur who was a healer and teacher who ironically enough could not heal himself. The symbol for Chiron is a key, much like the keys that the Hierophant himself holds, used for unlocking secrets. The wounds of a Chiron in Scorpio native are nihilism, sexual addiction, power struggles, jealousy and obsession and trouble leaving bad relationships. Praetor Vlastomil Name ⢠While Vlastomil isnât an actual name (I know, I was surprised too), Vlastimil is. Itâs a common Slavic masculine name consists of the elements vlast (meaning âhomelandâ) and mil (meaning âfavorâ). This however is the modern meaning of these words and it should be said that they are derived from volsti (power, government, rule, sovereignty) and mil(a) (kind, loving, and gracious). The Latin form of this name is Patrick (I have no idea how). Patrick can be found as a name derived from the Latin Patricius, which means ânoblemanâ. Title ⢠Praetors served as judges of the Roman Republic and, in the absence of the consuls, commanded armies. It was a title granted by the government and was inferior only to senators and consuls. One could only become a praetor after serving at least one term as a quaestor. The Praetor Urbanus acted as the chief administrator of Rome and wasnât allowed to leave the city for more than ten days. They were the main magistrate responsible for trying the people of Rome. Hat ⢠Vlastomilâs feathered cap is called a beret. It is a soft, round, somewhat floppy, flat-crowned hat for both men and women that originates in France and Spain. It fits snugly around the head and can be shaped in a variety of ways. There are many different styles of berets and aside from it often being seen as headgear in the military it was very much beloved by European nobility and artists throughout history. The Basque style beret, which is probably the most well-known and most simple style of all, was first commercially produced in the very South of France in the 17th century. The beret that Vlastomil wears seems to be inspired by berets worn during the Renaissance, and in particular those worn by the German Landsknechte. The Landsknechte (a word combining land âland/countryâ, here in the sense of âlowlandsâ, and knecht âservant/vassalâ, here in the sense of âfoot-soldierâ) were mercenary soldiers who were an important military force in Europe during the 15th and 16th century, consisting mostly of pikemen and foot soldiers. They wore large, slashed berets (sometime referred to as starfish hats) that, when puffed out, showed a different color fabric underneath, and were adorned with big feathers. Although it doesnât have much to do with the hat on itself, it should be said that the Landsknechte had a reputation for unprincipled, ruthless violence and were infamous for the fact it wasnât unknown for entire regiments of Landsknechte to swap sides in the middle of a battle if they were offered more money or to desert en masse when there was no more gold to pay them. Appearance ⢠Vlastomil has grey hair and white eyes with slit pupils, much like the other Courtiers minus Valerius. A very striking feature is his one visibly pointy ear with a golden earring in his stretched earlobe. There seems to be another gauge right behind the first one, but he doesnât wear any jewelry in it. He wears a gown that is most likely inspired by traditional ceremonial court dresses/judicial robes, although I donât know enough about these to be able to determine which one exactly it is most similar to. The open puff sleeves with white insets are reminiscent of the slashed style of his beret. They seem inspired by the paned sleeves that were popular during the 15th and 16th century European Renaissance. Furthermore he wears fabric chausses, worn in the 14th century when they served as leg armor made from chain maille. These could extend to the knee or cover the entire leg. Tarot card ⢠Vlastomilâs card is Justice, ruled by Libra and bearing number 11. It was in fact confirmed by the devs that Vlastomilâs zodiac sign is Libra. In Asraâs deck, Justice is represented by a boar. The traditional depiction is that of Lady Justice sitting in a throne, holding a sword in her right hand and her scales in the left. The sword signifies impartiality and victory, and the scales show that logic must be balanced by the intuition, as the left hand is the intuitive hand. It is to be assumed that Vlastomil represents the reversed meaning of Justice. Justice upright symbolizes fairness, truth, cause and effect and law. Reversed, it stands for unfairness, lack of accountability and dishonesty. Considering the Praetorâs course of action during Julianâs trial, itâs evident why he would be Justice Reversed. The card shows an unwillingness to understand, refusing to take responsibility for oneâs actions and blaming others for your mistakes. It reflects a very judgmental, biased, black-and-white view of the world and under-handed behavior, all of which is incredibly dangerous while swinging the sword of justice. Procurator Volta Name ⢠Volta isnât an actual given name either, but there are a lot of things that is is. In a poem, the volta, or turn, serves as a rhetorical shift in thought and/or emotion. It has gone by many different names such as fulcrum, modulation, torque, swerve. Leslie Ullman called the volta the poemâs âcenterâ, which is largely the poemâs dramatic and climactic turn. Phillis Levin said that âwe could say that for the sonnet, the volta is the seat of its soulâ. Itâs interesting to note that the stomach was once thought to be the seat of the soul, instead of the heart or the brain (particularly in Buddhism if I am not mistaken). The Volta also a quick-moving Italian dance that was mostly popular during the 16th and 17th centuries. Title ⢠Procurators were officials who were in charge of the financial affairs of a province in ancient Rome. Although they worked alongside the imperial governor they were not subordinate to him and reported directly to the emperor. The procurator had its own staff and agents and had a few primary responsibilities, such as the collection of taxes and rents and the distribution of pay to public servants. Headdress ⢠The headdress Volta wears is a cornette, which is essentially a type of wimple. A wimple is a large piece of cloth worn around the neck and chin and covering the top of the head. The wimple was popular in early medieval Europe, where during many stages of medieval Christian culture it was unseemly for a married woman to show her hair. Originally the wimple was creased and folded in prescribed ways. Later, elaborated versions such as the cornette were supported by wire or wicker framing. Both the wimple and cornette are perhaps most famous as a headdress for nuns. Like the horned hennin, the cornette was folded in such a way as to create the resemblance of horns. In the mid-17th century, it was worn by the Daughters of Charity: a Roman Catholic society consisting of women that took care of the sick and poor and attempted to resemble ordinary middle-class women as much as possible in their clothing. Appearance ⢠Volta has curly, reddish-brown hair and brown eyes, although one of them is invisible due to what seems to be a lazy eye. One sharp snaggle-tooth sticks up from her bottom row of teeth. She wears what seems to be some sort of nun dress, or a habit, which were traditionally plain garbs worn by members of a religious order. The reason for this uniform outfitting was that nuns and monks had to be recognizable as such. Considering the cornette Volta wears (which is tied to the Roman Catholic society Daughters of Charity as explained above), it is most likely that her dress was based on the typical Roman Catholic habit. Ironically enough, the habit was a symbol for living a sober life in poverty and consecration, all of which seem to be the opposite of the tarot card Volta represents (as described below). Her dress has puffed sleeves and, considering the shape of it, probably an empire waist. Her shawl is clasped in the front by her beetle brooch, and she wears what seems to be a tasseled fabric and a lace fabric draped over her dress. Finally, she wears fingerless lace gloves. Tarot card ⢠Volta represents Temperance Reversed, as seen during the lunch scene with Vulgora and Volta in Nadiaâs route where the apprentice can read the cards for one of them. Its number being 14, it is ruled by Sagittarius; traditionally the teacher of truth, enthusiasm, tolerance and beauty. In Asraâs deck, Temperance is depicted as a dove, but traditionally it is a winged angel we can see on the card. The angel, being a child of Hermes and Aphrodite, is both male and female, symbolizing a balance between them. One foot stands on dry land (the material world) while the other stands in the water (the subconscious). It represents a need to âtest the watersâ before jumping headfirst into unknown circumstances. The angel carries two cups with water that are being mixed, thus mixing the sub- and super-conscious minds. Upright the card means balance, moderation, patience, purpose and meaning. Reversed it is imbalance, excess and lack of long-term vision. As Volta is known to be extremely hungry and greedy when it comes to food, itâs clear what the element of imbalance and excess is. This conflict creates a lot of stress and tension. Temperance Reversed is also about people you are dealing with proving to be uncooperative. It may feel as though your interests are in conflict or competition with each other, and solving this may seem like an impossible feat. Although not consciously, one might still realize something isnât quite right, and it may lead to role reversal. Pontifex Vulgora Name â˘Â In Roman mythology, Fulgora was the female personification of lightning. She is a minor goddess and the Roman equivalent to Astrape. Astrape was a shieldmaiden of Zeus, and was given the task of carrying his thunderbolts together with her sister. She is described as âflashing light from her eyes, and raging fire from heaven that has laid hold of a kingâs houseâ. There isnât a lot of information to find on her, sadly. Another possible origin for Vulgora as a name could simply be the word vulgar, meaning ânot suitable, simple, dignified or beautifulâ or ârude and likely to upset or anger peopleâ. Title ⢠The pontifex (literally âbridge builderâ) was a member of a council of priests. The college of the pontifices was the most important Roman priesthood, responsible for regulating the relations of the community with the deities recognized by the state, called the jus divinum. They fulfilled duties such as for example regulating expiatory ceremonials needed as the result of pestilence or lightning. The pontifices were probably advisors of the king in all matters of religion and all held office for life. Headdress ⢠Like Valdemar, Vulgora wears a hennin - albeit a perhaps somewhat more historically accurate version without the fabric wrapping. Their headdress seems to be slightly more similar to an escoffin in general shape but features the same horns as Valdemarâs hennin instead of the open-centered top a normal escoffin would have. Aside from that, their hennin is veiled with a sheer cointoise attached to both steeples. They wear a neck-covering wimple much like Voltaâs, making their headdress into what seems to be a combination of these three styles. Appearance ⢠Vulgora has red hair and yellow eyes with slit pupils. They seem to wear some sort of diamond-quilted knee-length tunic with a fabric waist tie and a tasseled golden rope on top. The red-and-gold striped, puffed sleeves are alike in size to gigot sleeves. Introduced to the English court by Anne of Cleves (one of Henry VIIIâs wives), these sleeves were extremely wide over the upper arm and narrow from elbow to wrist. Once more, and much like the clothing of the other courtiers, Vulgoraâs garbs seem to be Renaissance-inspired in design; specifically by the Tudor clothes worn during the reign of Henry the Eighth. Back then, the type of tunic Vulgora wears was also called a petti-cote; technically a waistcoat with sleeves. Furthermore, they wear a skirted, somewhat flaring, sleeveless cloak lined with gold near the bottom. These particular pieces of clothing were worn to make physical proportions appear larger, with padded shoulders and stuffed sleeves enlarging the figure. This was done to accentuate manly features that made the wearer appear bigger and stronger. It is hard to tell what the lower half of their arms might look like considering the clawed silver gauntlets they wear. Gauntlets like these were worn as armor, made out of hardened leather or metal plates protecting the hand and wrist. An interesting fact is that the term âgauntletâ is used in the idiom âthrow down the gauntletâ, meaning âto issue a challengeâ. A gauntlet wearing knight would challenge another to a duel by throwing one of his gauntlets on the ground. Picking it up meant that the challenge was accepted by their opponent. Tarot card ⢠The card Vulgora represents is The Tower upright. It is ruled by Mars (the planet named after the god of war), which in turn rules Aries and Scorpio. It is assumed Vulgora is an Aries to tie in with their theme of war and strife. Its number is 16. In Asraâs deck, the Tower card shows a stag surrounded by red beetles (also note that Vulgoraâs masquerade mask was a red stag beetle mask). Traditionally it is depicted by a tower aflame, tormented by lightning strikes. People are seen leaping off of it in desperation, fleeing from the destruction and turmoil. The Tower is generally one of the more negative cards in the deck. It signifies physical darkness and destruction as opposed to spiritually, and represents ambitions built on false premises. It is however important to note that the destruction of the tower also signifies the creation space for something new to grow in a sudden, momentary glimpse of truth and inspiration. Upright the Tower means disaster, upheaval, sudden change and revelation. Reversed it symbolizes avoidance of disaster and fear of change. The Tower is about the destruction of inadequate foundation of false thought, belief and action. It is humbling, frightening, but necessary. It is often descriptive of a major upheaval, disruption, emergency or crisis, and is likely to bring chaos in the aftermath of such an event. Only after this will come change and regeneration. Beetle brooches All courtiers, except for Valerius, wear a red and gold beetle brooch on their clothing. As we know, these pieces of jewelry are shaped after the red beetles that are occasionally seen and mentioned in the story. They are found in a specific room in Vlastomilâs manor, as well as burrowed in the ground beneath a spring nearby Nopal and kept in a well by Valdemar in the dungeons beneath the palace. Nadia mentions that the beetles were once used to dye fabric a bright crimson red, and in Asraâs route, a local named Saguaro tells a story of how a giant red beetle was once defeated by Lucio before turning into thousands of smaller red beetles that then hid in the ground. Finally, the red beetles appear on the Tower card in Asraâs deck. They seem to play a significant role in the spreading of the Red Plague. Judging by the general shape of the beetle, it is assumable they are based on scarabs. Scarabs held great meaning to the people of Ancient Egypt, who saw the them as symbols of creation, life, rebirth and immortality. The scarab-headed god Kephri was responsible for rolling the sun across the sky every day, where it died at night and was reborn in the morning. The sacred beetle also had protective abilities that they lend to its wearer. The scarab beetle was also sacred to Khepera, the god of creation, resurrection and immortality (all of which seem to allude to Lucio, the ritual, the apprentice and perhaps the Arcana). It is a highly spiritual bug that carries messages that bring our attention to renewal, spiritual maturity, and the powerful influences of the invisible side of life. When a person died, it was believed that their heart was weighed by Maâat, the goddess of truth. If the heart was heavy with sin, the spirit of the deceased was not allowed to move on to the after life. In an attempt to convince Maâat that a person was good and deserved her mercy, scarab beetle amulets were placed over a mummyâs heart. With the update of Lucioâs tale I feel like itâs safe to draw a few careful conclusions here. Lucio is from a wartribe referred to as the âscourge of the Southâ, depicted as red beetles on the tapestries that tell their tribeâs story, and referred to as âthe swarmâ by Lucio himself. In fact, Lucio describes his tribe as âa plague of voracious beetles, leaving nothing but bare bones in our wakeâ. It must be noted that the beetles kept in a well in the dungeons by Valdemar were used to dispose of the bodies of their deceased patients, as the insects were â[...] so effective at disposalâ according to them. It is hinted that Lucio contracted the Plague from a beetle bite while fleeing from his mother after he failed to kill her. As stated previously in the story, the Plague is directly tied to Lucioâs life and will follow wherever he goes - as are the last words of his tale. The Four Horsemen In my previous Arcana plot theory post, I mentioned and quickly explained the Four Horsemen theory. While you could go and read it there I will here once more explain what exactly this theory is about. Quite a while ago when the Valerius sprite first was released, the devs jokingly mentioned that the Courtiers were the Four Horsemen of the Apocalypse and that Valerius was the fifth Horseman. While I do not remember the precise context or interactions that took place, this was the gist of it. At multiple points in the story it is mentioned that the Courtiers (minus Valerius) are not exactly human, or as not perceived as such by the apprentice. They are frequently described as â[having] a presence like a dark chasmâ (Valdemar), a âbeastâ (Volta) and ânot necessarily humanâ (Vulgora). Last but not least, Vlastomilâs manor is described by the apprentice as âconfusingly designed [with] doors that lead to nowhere [and] halls that suddenly stop in dead ends, as if the manse itself were trying to disorient usâ (Nadiaâs route: Book VIII). It seems as though the four Courtiers represent the Horsemen of the Apocalypse. This idea is now further supported by the wyrm in Lucioâs tale introducing himself as âthe worm of pestilenceâ. The Four Horsemen of the Apocalypse are described in the Book of Revelation - the last book of the Bibleâs New Testament. The chapter says that God holds a scroll in his right hand that is sealed with seven seals. The Lamb of God, or Jesus Christ, opens the first four of the seven seals, which summons four beings that ride out on a white, red, black, and pale horse. The four riders are called Pestilence (on the white horse), War (on the red horse), Famine (on the black horse) and Death (on the pale horse). The colors of the horses also match the color schemes of the Courtiers. The Four Horsemen, as harbingers of the Last Judgement, set a divine Apocalypse upon the world. We can now with (near) certainty say that Vlastomil is Pestilence, Vulgora is War, Volta is Famine and Valdemar is Death. During the Last Judgement, the dead will rise from their graves after which the Second Coming of Christ (the Lamb of God) occurs. Everyone will then be judged, and will âreceive what they deserveâ depending on how they have lived their life. What goal this serves story-wise we canât say just yet.Â
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What is a Vampire Facial PRP - Lifestyle Physicians
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Uses and Health Benefits of Thyme
Thyme is native to rocky soil in sunny areas of southern Europe and Mediterranean regions.It is used in its wild form but became domesticated and is well loved due to its medicinal properties. This aromatic herb in the mint family is common today throughout the world including north America. Lord Thomas Culpeper, colonial Governor of Virginia during 1680's specified thyme as "a noble strengthener of the lungs" However thyme's appreciation goes far back in the history as many claim that it was one of the three herbs used to make the "Virgin Mary's bed". The modern herbalists value thyme oil for its expectorant and antibacterial properties, excellent for those that are troubled with gout and if taken inwardly it is of great comfort to stomach.
Caution : People with thyroid disease should be cautious about using thyme as it may stimulate your thyroid gland and cause changes in heart rate and breathing patterns. How to use Thyme Leaf ? Thyme is an expectorant, especially helpful for respiratory problems. It can be used as a facial steam or in a vapor therapy to help relieve coughing and congestion. Thyme Leaf for Cough and Cold You need to boil water in a large pot or kettle and place some thyme leaves in a large
stock pot to pour boiling water over the herb. Then lean over the pot with herbs and water, cover your head with a towel to seal in the steam from the pot. You have to carefully breath in the steam in slow deep breaths for about 5 to 8 minutes, this will help loosen you congestion and you will naturally get relieved from coughing. Thyme as a Herbal Remedy for Digestion Thyme is a small and unassuming herb plant which can be enjoyed in meals to help in digestion.
You can take a teaspoon of thyme tincture (alcohol extract) half an hour before breakfast to calm digestive spasms. This along with castor oil can be used to get rid of unwanted worms and parasites. In France, thyme is used as a cleansing liver tonic, stimulating the digestive system and liver function and to treat indigestion, poor appetite, anemia, gall bladder complaints and lethargy. READ MORE ABOUT THYME THYMUS VULGARIS HOW TO GROW THYME ? PROPERTIES OF THYME OR THYMUS VULGARIS How to use Thyme Oil ? The potent oil of thyme is extracted from the fresh or partly dried flowering tops and leaves of the plant by water or steaming distillation process. Because of the phenols (carvacrol and thymol) which can cause irritation of mucus membranes, it should be used in low concentrations and should not be used in skin care products if the person is sensitive to it. Natural remedies using Thyme Oil The herb has naturally occurring thymol (an active phytochemical) due to which thyme oil has strong rich flavor and smell. The oil of thyme is a popular aromatherapy oil due to its stress relieving abilities. You can inhale it or topically apply thyme oil (1%) diluted in carrier oil (100 drops) to your temples, chest or neck to lower your overall stress. Thyme oil can be blended by with 100 drops of carrier oil like bergamot, grape fruit,lemon, lavender,castor oil, rosemary, and pine. This blended oil can be used in massage therapy to cure arthritis, bronchitis, colds, flu, coughs, gout, bruises, eczema and mucus congestion. Thyme oil can also be used in vapor therapy.You can add 2 to 5 drops of thyme oil into a pot of streaming or boiling water, then cover the pot with a towel. Now place your head under the towel and breathe deeply for 2 to 5 minutes. The aromatic compounds of thyme oil will rapidly reach your respiratory system clearing your sinuses. Uses of Thyme Tea ? The expectorant properties in tea can reduce excess of mucus formed in the intestinal tract and defeat microbes responsible for digestive sickness. A cupful of thyme tea can work as : An Antibacterial An Expectorant An Antioxidant An Anti-inflammatory Cures Digestive Sickness Reduces Heart Ailments
Thyme Tea Preparation Fresh thyme leaves or dried leaves may be used to make tea. Following are steps to make thyme tea : You can take a few fresh leaves of thyme or 1 tablespoon of dried thyme leaves.
Put these leaves in a tea pot and fill up a pot with a mug of boiling water Then you have to steep these leaves. The taste can be more powerful the longer you steep. Thyme has strong flavor but you can steep it for 10 minutes and then sweeten it. You can try to flavor your thyme tea's strong taste by adding sugar, honey, lemon juice. You can also gargle with unsweetened tea to clean your mouth. Thyme Constituents Vitamin B6 : It rejuvenates and energizes your body and improves the functionality of your metabolism. Iron : It increases the levels of hemoglobin in your blood. Calcium/ Iron/ Manganese : These salts improve your bone health, help speedup your liver function and eliminates toxin to detoxify your body. Fiber : Fiber aids your digestion by stimulating peristaltic movement and helps in maintaining gut health to increase our nutrient uptake. Thymol/ carvacrol : Thymol increases the white blood cells in your blood and gives you a fast recovery from any illness. Thymol have antibacterial property as well. Linalool/ Thymol : It is an antioxidant which boosts immunity and free radicals. Click to Post
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