#dorare-desired

[revenant-coining]

Doraric/Dorare Ambivalent, Averse, and Desired

[pt: Doraric/Dorare Ambivalent, Averse, and Desired /end pt]

[ID: a rectangular flag with 4 equally-sized horizontal lines with a thicker one in the middle. colors in this order from top to bottom: grey-pink, pale pink, white, pale pink, red. in the center of the flag is a light pink circle outlined in pink. inside the circle is a pink symbol of a question mark. End ID]

[ID: a rectangular flag with 4 equally-sized horizontal lines with a thicker one in the middle. colors in this order from top to bottom: grey-pink, pale pink, white, pale pink, red. in the center of the flag is a light pink circle outlined in pink. inside the circle is a pink symbol of a tilda. End ID]

[ID: a rectangular flag with 4 equally-sized horizontal lines with a thicker one in the middle. colors in this order from top to bottom: grey-pink, pale pink, white, pale pink, red. in the center of the flag is a light pink circle outlined in pink. inside the circle is a pink symbol of an upright tilda. End ID]

Doraric/Dorare-Ambivalent: one has mixed or complicated feelings regarding doraric/dorare interaction.

Doraric/Dorare-Averse: one feels repulsed by the idea of personally engaging in doraric/dorare interaction.

Doraric/Dorare-Desired: one actively seeks out doraric/dorare interactions and feels incredibly happy when they receive it.

@radiomogai

[ID: a red line divider outlined in yellow. in the center is a red feather outlined in yellow. End ID]

[hypnosiacon-archived]

I always confuse Diauamoric attraction with Doraric attraction

They are very similar, yeah. One described as being similar to worshiping, while the other is a desire to worship someone

[arco-pluris]

Forms of Attraction Masterlist

Platonic: the desire of creating a close (or closer) platonic relationship/fellowship/acquaintanceship with another, or a willingness to engage in a very deep symbiotic friendship, sharing interests and experiences, but without the romantic involvement of both parties.

Social: “aspirational” or mentor-attraction; a desire to be closer to and/or more like someone because of their perceived talent and/or wisdom, based on socializing with any particular person(s) or group(s), forming interpersonal/group dynamics and societal relations. Wanting/needing social relationships within the public life sphere, showing themselves as socially closer and more alike you might inspire in you this form of attraction.

Amical: interchangeable with platonicity (sometimes refers to “best friends”); on a higher level of affinity than in just social/interpersonal circles (that are more impersonal).

Qplatonic (queerplatonic, quasiplatonic or quirkyplatonic): between romantic and platonic; neither romantic nor platonic, but can be functionally similar to both; a type of attraction that (while certainly aromantic) cannot be properly reduced to platonic without leaving some important aspects out. Also used as an umbrella term for any relationship that falls outside of the strict “romantic-or-platonic” binary. Can aim to live together, exchange affections interpreted as romantic, have sexual exclusiveness/exclusivity among themselves, among other factors, without having romantic attraction involved.

Ecstatic/emotional: capacity and desire of forming non-hierarchical, mutually nurturing emotional bonds with one or more people in a manner that might or might not depend on gendered preferrences. Amory/romanticity/gamy, alterous, qplatonic, platonic/amical and intellectual/spiritual are all possible subtypes of this one, but there might be others.

Mental (intellectual/psychological/spiritual/intelligible): capacity of forming an intellectual bond with one or more individuals. This bond is related to an exchange of wisdom, knowledge and interests of the involved. 

Doraric (dorare): craving to be close to, serve, and even worship someone out of an adoration which derives itself from attractions that are neither explicitly romantic, nor explicitly platonic. Considered a mix of spiritual and alterous attractions. The need to adora/adorate. Similar to noetic and spirituic.

Aesthetic: given how there is no real biological need of contemplating something beautiful for it is own sake, there is a lot going on for the existence of this attraction. It might be an admiration for the forms of someone who you do not feel otherwise sexually or sensually attracted to, the attraction someone with an artistic mind feels toward a model, and in some cases the simple closeness to an attractive person as a symbol of personal status might be related to the existence of this type of attraction. Desiring to observe a person because one finds them aesthetically pleasing/recognize their appearance (could be either beauty or ugliness).

Sexual: defined by the need of maintaining sexual relations, and oriented towards those persons with whom there are bigger possibilities of pursuing a satisfying sexual relation.

Sensual (in Lusophony we translate it as sensorial because sensual is too close in meaning to sexy in common parlance): desiring to know another by using one’s senses, especially through touch. This is NOT an explicitly sexual form of physical tactility, though it doesn’t have to be strictly romantic in nature either. The capability of being felt or corporeally touched, relating to tactile sensation forming an erotic-sensorial bond.

Erotic: culration of centralized expressions, appreciation for sexual arts or a desire to know someone using one’s senses through explicitly sexual acts (such as gouinage). Considered a mix of aesthetic, sensual, and sexual attraction. Sometimes it describes sexual desire (as in autoerotic).

Presential (tangible/vital/material): like sensual attraction, but more the long for to be in someone’s presence than to touch or be intimate with them. A desire to know someone through their presence without an aspect of intimacy.

Fluitic: being unsure of what one desires from the object of their attraction due to the nature of said attraction being “wavering” (frequently shifting from one type to another).

Romantic: capacity of forming [usually pair-based] bonds that is characterized by idealization (vision of the other part or of the relationship as perfect) and of such socially attributed additions that are commonly characterized by romance (gifts, dates, need to reaffirm the feeling, corniness, daydreaming about weddings and married life, etc.). Sometimes might include possessiveness and that is when it becomes an unhealthy relationship (but that is not necessarily the rule, there are healthy romantic relationships). The bond that gives birth to such serious relationships is called falling in love/passion, synonymous to ardor, adoration, devotion, fondness, intimacy, attachment, courtship, flirtation & dalliance.

Amorous (amoric): amato-attraction; attractions related to love/lovering individual(s). In Portuguese there's a word called amasiar ("to amasiate", living together while not officially out, as in relationship anarchy and Ludus (playful love)); describing serious relationships, affectionacy and liaison, the need of companionship(s) with mutual and consensual commitment, to be consensually intimate, and to feel and show/express an affectional kind you don’t feel towards friends. It could be either an open relation or closed one(s). Not necessarily romantic.

Gamous (marital): could be a subtype of romanticism; the need of marrying someone, civilly/religiously; desiring an eternal and enduring/pragmatic love; caring of someone reciprocatively and expecting it’s love forever and ever.

Alterous (alternative): beyond romantic and platonic but consists of desire for emotional closeness/conversance/familiarity.

Exteramo: a type of attraction that is neither platonic or romantic, rather existing outside of the two and not in between both.

Tutelary/protective (of protection): having a strong desire to take care, protect and support a certain person. It is the attraction one might feel towards a child, a pet or a vulnerable person you are favorably disposed toward them. It is based in a need of feeling needed. Someone who shifts from a normal to a sad or defenseless situation arises in us not just sympathy but also a sense of attraction that gets us involved with them and their needs, without feelings of a need for it to be understood in our terms from their side.

Cedural/submissive (being protected): wanting to feel protected, covered, understood, tutored and supported by someone, feeling needed/necessary. The reversal class of protectivity. In such circumstances in which you feel rather weak and vulnerable, the possibility that someone might protect you makes you feel an attraction towards some certain person.

Grace (of guardians): desire for a guided-like relationship.

Xenial: hospitable attraction that is felt or expressed to receive gain, portrayed to fulfill a goal. Hospital nurses, babysitters, hotel employees, escorts, social workers and anyone who has to give a form of hospitality, or emotional bond, in order to gain something in return (usually money).

Familial/parental: the experience to seek/woo strong familial attachment; similar to storge (familiar affection), also refers to irmanal/sororal/fraternal desire for your own kinsmen and lifelong friends, deeply attached to their family name, who remember lineal members who pass on with great fondness, honouring to descendants, bestowed on this attractional type, as its importance to them. Parental covers maternal, paternal and naternal/zaternal.

Sources: [x] [x] [x] [x] [x] [x] [x] (last two aren’t mentioned here, but are useful references).

I’m going to update this post and put it on my blog. Impersonal attraction is more like a modifier (of attractional levels) than another type, so it's not described here. I feel alterous attraction has a longer definition as it encompass many experiences (such as spiritual and familial).

[arco-pluris]

Presential (contrete/manual/physiologic/physical/material/palpable/clerical/tangible/representational) opposes potential attraction (virtual/intangible/remote/abstract/distant/transcendental). Examples of potentiality/virtuality are alterous, mental, doraric, spiritual, psychological, intellectual, irmanal, emotional and some platonic attractions.

Romantic, amorous, gamous/gamic/marital, sensual, sexual, amical, social, impersonal, aesthetic, cederal/submissive, protective/tutelary and quasiplatonic attractions can be presential or potential desires.

Spiritual attraction is often known as mental attraction (it also includes intellectual and psychological). It’s like you have a spiritual connection to someone, capacity of forming an spiritual bond with one or more individuals. This bond is related to an exchange of wisdom, knowledge and interests of the involved (It is NOT about what kind of mind one has, but rather how they use it). Sometimes alterous encompasses spiritual attraction too.

Nonamory: A lifestyle choice or relationship style that does not include intimate, long-term partnerships, whether romantic or platonic.

So I guess nonamory is for aplatonic aromantic people (aroapl), but I guess zedplatonic zedromantics can also be nonamory, since it’s different from anamory, because you can’t choose to feel attraction or desire relationships.

Unaffectionate interest (unaffectional) means lack or absence of affection; affectionlessness, synonymy with unaffective, unemotional, aphilia, lovelessness and unloveliness. I used affection (as in affective attraction, atração afetiva) to encompass all forms of attraction, but -attractionality (as in anattractional) sounds better. Anyway I think anattractional is different from unaffection, because while unaffective people wouldn’t feel any kind of attraction, anattractional is a spectrum, they can feel specific forms of attraction and other(s) not.

Presential attraction is also known as physical attraction, implying actual presence. More known in Portuguese as atração física/presencial, it means desiring someone presentially and physically (concretely, representationally and manually) without necessarily touching them (as in sensual attractional). Sensuality can be felt isolatedly since it involves the senses it could be +4D, emotionally or spiritually, for example. 

~ ap

[quick2islam-blog]

                                                                                                                                                                                           امام صادق علیه السلام

                                                                                                                                                    ثَلاثَةُ أشیاءَ یَحتَاجُ النّاسُ إلَیها : الأمنُ وَ العَدلُ و الخِصبُ

                                                                                                                                            سه چیز است که مردم به آنها نیازدارند : امنیّت ، عدالت و رفاه

                                                                                                                                  بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج 75  ، ص  234

                                                                                                                                                          تحف العقول ، ابن شعبة الحراني ،  ج 1  ، ص  320

Imam Sadiq (AS)

There are three things people need: security, justice and prosperity

“Tohof Al-Oghol, Ebne Sho'bat Al-Harani”, Vol. 1, p. 320

“Behar Al-Anvar, Majlesi” Vol. 75, p. 234

                                                                                                                                                                                                           امام محمدباقر

                                                                                                                                                            اِنَّ اللهَ عَزَّوَجَلَّ یُحِبُّ المُداعِبَ فی الجَماعَهِ بِلا رَفَث

                                                                                                                  خداوند عزوجل کسی را که در میان جمع ، بدون ناسزاگویی شوخی کند، دوست دارد

                                                                                                                                                      الكافي ط- الاسلامية ، الشيخ الكليني  ج 2  ، ص  663

Imam Mohammad Bagher (AS)

Allah loves the person who is joking among the crowd without strong words

“Kafi, Koleyni” Vol. 2, p. 663

                                                                                                                                                                                                  امام باقر علیه السلام

                                                                                     بنی الاِسلام علی الخَمس الصَل��ة و الزَکوة و الصَوم و الحَج و الوِلایَة ‏و لَم یناد بشى‏ء ما نُودى بِالوِلایة یوم الغَدیر

                                           اسلام بر پنج پایه استوار شده است: نماز، زکات، روزه، حج و ولایت و به هیچ چیز به اندازه آنچه در روز غدیر به ولایت تاکید شده، ندا نشده است

                                                                                                                                                       الكافي- ط الاسلامية ، الشيخ الكليني  ج 2  ، ص  18

                                                                                                                                                                      الأمالي ، الشيخ الصدوق  ج 1  ، ص  738

Imam Baqir (AS)

Islam is based on five pillars: prayer, zakat, fasting, pilgrimage and guardianship, and nothing has been emphasized as much as

guardianship on the day of Ghadir

“Kafi, Koleyni” Vol. 2, p. 18

“Amali, Sheykh Sadogh” Vol. 1, p. 738

                                                                                                                                                                                                      سوره علق آیه 14

                                                                                                                                                                                              أَلَمْ یَعْلَمْ بِأَنَّ اللَّهَ یَری‏

                                                                                                                                                        آیا او ندانست که خداوند ( همه اعمالش را ) می بیند

Does he not know that Allah sees?

Verse 14 of Alagh ( The Clot )

                                                                                                                                                                                                     سوره فتح آیه 10 

                                                                                                                                                                                                 یَدُ اللَّهِ فَوْقَ أَیْدیهِمْ

                                                                                                                                                                                  دست خدا بالای دست آنهاست 

The hand of Allah is over their hands

Verse 10 of Fath ( The Victory )

                                                                                                                                                                                                        سوره نور آیه 31

                                                                                                             وَقُلْ لِلْمُؤْمِنَاتِ یَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَیَحْفَظْنَ فُرُوجَهُنَّ وَلَا یُبْدِینَ زِینَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا 

                                                        و به زنان با ایمان بگو دیدگان خود را فرو بندند و پاکدامنى ورزند و زیورهاى خود را آشکار نگردانند مگر آنچه که طبعا از آن پیداست 

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that

which [necessarily] appears 

Verse 31 of Al-Nur ( The Light )

                                                                                                                                                                                        رسول اکرم صلی الله علیه وآله

                                                                                                              ... انَّ الْمَرْأَهَ اذا بَلَغَتِ الْمَحیضَ لَمْ تَصْلُحْ انْ یُرى‏ مِنْها الّا هذا و هذا- وَ اشارَالى‏ کَفِّهِ وَ وَجْهِهِ

                                                                                      مچ دست به پایین و صورتش همین که زن به حد بلوغ رسید سزاوار نیست چیزی از بدن او دیده شود مگر از

                                                                                                                                            الدر المنثور في التفسير بالماثور ، السيوطي    ج 6  ، ص  181

                                                                                                                                                      سنن أبي داود ،  السجستاني، أبو داود    ج 4  ص  62

Muhammad (PBUH)

... When a woman reaches puberty, it is not desirable for anything from her body to be seen except from the wrists down her

face.

“Al-Dor Al-Mansour, Souoti”, Vol. 6, p. 180

“Sonan Abi Davod, Abo Davod”, Vol. 4, p. 62

                                                                                                                                                                                                 امام صادق علیه السلام

                                       عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: النُّشْرَةُ فِی‏ عَشَرَةِ أَشْیَاءَ الْمَشْیِ وَ الرُّکُوبِ وَ الِارْتِمَاسِ فِی الْمَاءِ وَ النَّظَرِ إِلَى الْخُضْرَةِ وَ الْأَکْلِ وَ الشُّرْبِ وَ النَّظَرِ إِلَى الْمَرْأَةِ الْحَسْنَاءِ

                                                                                                                                                                             وَ الْجِمَاعِ وَ السِّوَاکِ وَ مُحَادَثَةِ الرِّجَالِ

                                                                                                                                        وسائل الشيعة ط–الإسلامية ، الشيخ الحر العاملي  ج 1  ، ص  350

                                                                                                                                                                                  نشاط و شادی در 10 چیز است

                                                                                                                                                                                                          1. راه رفتن

                                                                                                                                                                                                    2. سواری کردن

                                                                                                                                                                                                 3. فرو رفتن در آب

                                                                                                                                                                                        4. نگاه به سبزی و طبیعت

                                                                                                                                                                                                           5. خوردن

                                                                                                                                                                                                          6. آشامیدن

                                                                                                                                           7. نگاه به زن زیبا روی(البته پیداست که منظور حلال آن است.)

                                                                                                                                                                                                             8. جماع

                                                                                                                                                                                                     9. مسواک زدن

                                                                                                                                                                                10. نشست و برخاست با دوستان

Imam Sadiq (AS)

“Vasayel Al-Shi'ah, Ameli”, Vol. 1, p. 350

Enjoyment and joy are in 10 things

1. Walking

2. Riding

3. Dipping in water

4. Looking at greenness and nature

5. Eating

6. Drinking

7. Looking at the beautiful woman (however, it means the lawful ones)

8. intercourse

9. Brushing

10. Meeting friends

                                                                                                                                                                                              امیرالمؤمنین علیه السّلام

                                                                                              يا جابر ملاذ الدنيا سبعة : المأكول و المشروب و الملبوس و المنكوح و المركوب و المشموم و المسموع

                                                                                                                                                                      ای جابر! لذّت‌های دنیا در هفت چیز است

                                                                                                                                    خوردنی، آشامیدنی، پوشیدنی، آمیزشی، سوارشدنی، بوئیدنی، شنیدنی

                                                                                          و بهترین شنیدنی‌ها غنا و آواز است که آن هم معصیت و گناه است (که موجب هلاکت انسان خواهد شد)

                                                                                                                                        بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 78  ، ص  11

                                                                                                                                                                                  میزان الحکمه، ج 4، ص 1714

Imam Ali (AS)

O, Jaber! The pleasures of the world are in seven things

Things to eat, drink, wear, intercourse, ride, smell, hear

And the best thing for hearing is music and the song, which is sin (which will cause the destruction of man)

“Behar Al-Anvar, Majlesi” Vol. 78, p. 11

“Mizan Al-Hekme”, Vol. 4, p. 1714

                                                                                                                                                                                                         سوره زمر آیه 9

                                                                                                                                                                  هَلْ یَسْتَوِی الَّذینَ یَعْلَمُونَ وَ الَّذینَ لا یَعْلَمُونَ 

                                                                                                                                                   آیا کسانی که می دانند با کسانی که نمی دانند یکسانند؟ 

Are those who know equal to those who do not know?

Verse 9 of Al-Zumar ( The Troops  )

                                                                                                                                                                                    قال رسول الله صلى‏ الله‏ علیه ‏و‏آله

                                                                                                                                                    خَیرُ الدُّنیا وَالآخِرَةِ مَعَ العِلمِ وَشَرُّ الدُّنیا وَالآخِرَةِ مَعَ الجَهلِ

                                                                                                                                                 خیر دنیا و آخرت با دانش است و شرّ دنیا و آخرت با نادانى

                                                                                                                                    بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج 1  ، ص  204

                                                                                                                                                              نهج الفصاحة ، ابوالقاسم پاینده  ج 1  ، ص  466

Prophet Muhammad (PBUH & HP) says

Goodness is the world and the Hereafter is due to knowledge and the evil of the world and the Hereafter is due to ignorance

“Behar Al-Anvar, Majlesi” Vol. 1, p. 204

“Nahj Al-Fesahe, Payandeh” Vol. 1, p. 466

                                                                                                                                                                                              حضرت على علیه‏ السلام

                                                                                                                                                                                                    خَیرُ العِلمِ مانَفَعَ

                                                                                                                                                                             بهترین علم آن است که مفید باشد

                                                                                                                                               ميزان الحكمه ، محمد محمدی ری شهری  ج 8  ، ص  114

                                                                                                                                                                                   غررالحکم و دررالکلم،ص 354

Imam Ali (AS)

The best science is the useful one

“Mizan Al-Hekmat, Reyshahri”, Vol. 8, p. 114

“Gorar Al-Hekam va Dorar Al-Kelam”, p. 354

                                                                                                                                                                                             سوره آل عمران آیه 96

                                                                                                                                              إِنَّ أَوَّلَ بَیْتٍ وُضِعَ لِلنَّاسِ لَلَّذی بِبَکَّةَ مُبارَکاً وَ هُدیً لِلْعالَمینَ 

                    به یقین نخستین خانه ای که برای ( عبادت ) مردم نهاده شده همان است که در بکّه ( ��کّه مکرمه ) است که پر خیر و برکت و وسیله هدایت برای جهانیان است.

The first House [of worship] established for mankind was that at ‘Makkah’ – blessed and a guidance for the worlds. 

Verse 96 of Ale-Imran ( The Family of Imran )

                                                                                                                                                                                                 امام صادق عليه السلام

                                               در پاسخ به پرسش معاوية بن عمّار كه چه وقت رسول خدا صلى الله عليه و آله قبله را به سوى كعبه تغيير داد، فرمود: بعد از بازگشتش از بدر.

                                                                                                                                                             تهذيب الأحكام ،  شيخ الطائفة    ج 2  ، ص  43

Imam Sadiq (AS)

In response to the question of Muaviya ibn Ammar that when Muhammad (PBUH & HP) changed Qibla to Kabah, Imam

Sadiq (AS) said: After his return from the Badr.

 “Tahzib Al-Ahkam, Sheikh Taefe”, Vol. 2, p. 43

                                                                                                                                                                                                  سوره حجرات آیه 10

                                                                                                                                         إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

                          همانا مومنین با یکدیگر برادرند، پس میان برادران خود در صورت اختلاف و نزاع صلح وآشتی برقرار کنید و تقوی داشته باشید تا مورد ترحم خداوند قرار گیرید

The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy

Verse 10 of Al-Hujraat ( The private apartments )

                                                                                                                                                                                                      سوره فاطر آیه 15

                                                                                                                                                    یا أَیُّهَا النَّاسُ أَنْتُمُ الْفُقَراءُ إِلَی اللَّهِ وَ اللَّهُ هُوَ الْغَنِیُّ الْحَمیدُ 

                                                                                                                                        اى مردم، شمایید که به خدا نیازمندید، و خداست که بى نیاز است

O mankind, you are those in need of Allah , while Allah is the Free of need, the Praiseworthy.

Verse 15 of Al-Fatir ( The Originator  )

                                                                                                                                                                     أبی الربیع گفت که امام باقر (ع) به من گفت :

                             یَا أَبَا الرَّبِیعِ لَا تَطْلُبَنَّ الرِّئَاسَهَ وَ لَا تَکُنْ ذِئْباً وَ لَا تَأْکُلْ بِنَا النَّاسَ فَیُفْقِرَکَ اللَّهُ وَ لَا تَقُلْ فِینَا مَا لَا نَقُولُ فِی أَنْفُسِنَا فَإِنَّکَ مَوْقُوفٌ وَ مَسْئُولٌ لَا مَحَالَهَ فَإِنْ کُنْتَ صَادِقاً

                                                                                                                                                                               صَدَّقْنَاکَ وَ إِنْ کُنْتَ کَاذِباً کَذَّبْنَاکَ

                   ای أبی الربیع، طلب ریاست مکن و گرگ نباش و در مورد ما چیزی را که ما نمی گوییم نگو (یعنی در مورد ما مبالغه یا غلوّ نکن) چیزی را که ما در مورد خود نگفته

                                 ایم بدرستی که تو را (روز قیامت) نگه می دارند و مسئول هستی و چاره ای نداری، پس اگر راست گفته باشی ما تأییدت می کنیم و اگر دروغ گفته باشی

                                                                                                                                                                       ما (امامان معصوم) هم تکذیبت می کنیم

                                                                                                                                                    الكافي- ط الاسلامية ، الشيخ الكليني    ج  2، ص  298

Abi Al-Rabi said that Imam Baqir told me

O, Abu al-Rabi, do not seek governing and do not be a wolf, and do not say anything about us that we do not say (that is to say, do not

exaggerate about us) what we have not said about ours, it is right that you hold (on the Day of Resurrection) and you are responsible,

and you have no choice, so if you say the right, we confirm that and if you are lying, we (infallible Imams) will deny it.

“Kafi, Koleyni”, Vol. 2, p. 298 

                                                                                                                                                                                                    سوره النجم آیه ۳۹

                                                                                                                                                                                     وَأَنْ لَیْسَ لِلْإِنْسَانِ إِلَّا مَا سَعَى

                                                                                                                                                     و اینکه برای انسان بهره ای جز سعی و کوشش او نیست

 And that there is not for man except that [good] for which he strives

Verse 39 of An-Najm ( The Star )

                                                                                                                                                                                        پیامبر اکرم صلى الله علیه وآله

                                                                                                                                                                                               اَلبِطالَةُ تُقِسی القَلبَ 

                                                                                                                                                                                    بیکارى ، دل را سخت می‏کند

                                                                                                                                                                       مسند الشهاب القضاعي ، ج 1 ، ص  188

Prophet Muhammad (PBUH & HP)

Idleness makes heart hard

“Mosnad Al-Shahab”, Vol. 1, p. 188

                                                                                                                                                                                       رسول خدا صلی الله علیه و آله

                                                                                                                                          آیَةُ المُنافِقِ ثَلاثٌ: اِذا حَدَثَ کَذِبَ وَ اِذا وَعَدَ اَخلَفَ وَ اِذا اؤتُمِنَ خانَ

                                                                                         نشان منافق سه چیز است: 1 – سخن به دروغ بگوید . 2 – از وعده تخلف کند .3 – در امانت خیانت نماید

                                                                                                                                                            نهج الفصاحة ، ابوالقاسم پاینده ،  ج 1  ، ص  156

                                                                                                                                                                                صحیح مسلم،کتاب الایمان،ح 89

Prophet Muhammad (PBUH & HP)

The hypocrite has three features: 1- telling lies, 2- breaking a promise 3- breaching trust

 “Nahj Al-Fesahe, Payandeh” Vol. 1, p 156

“Sahih Muslim, Kitab_e_Al-Iman”, “h”. 89

                                                                                                                                                                                            سوره آل عمران آیه 114

                                                                                  یؤْمِنُونَ بِاللَّهِ وَ الْیوْمِ الآخِرِ وَ یأْمُرُونَ بِالْمَعْرُوفِ وَ ینْهَوْنَ عَنِ الْمُنْكَرِ وَ یسارِعُونَ فِی الْ��َیراتِ وَ أُولئِكَ مِنَ الصَّالِحِینَ

                                      خداوند كسانی را كه به خدا و روز قیامت ایمان دارند و امر به معروف و نهی از منكر می‌كنند و در كارهای خیر سرعت می‌گیرند جزء صالحان می‌داند

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds.

And those are among the righteous.

Verse 114 of Ale-Imran ( The Family of Imran )

                                                                                                                                                                                                  امام علی علیه السلام

                      من وصیة علیه السلام الحسنین علیه السلام بعد اءن ضربه ابن ملجم لا تترکوا الامر بالمعروف و النهى عن المنکر فیولى علیکم شرارکم، ثم تدعون فلا یستجاب لکم

                        سفارش حضرت على علیه السلام به حسنین علیهاالسلام پس از ضربت خوردن توسط ابن ملجم امر به معروف و نهى از منکر را رها مکنید که در این صورت بدان

                                                                                                               شما زمام امورتان را به دست مى گیرند و آن گاه هر چه دعا کنید، مستجاب نخواهد شد

                                                                                                                                      نهج البلاغه با ترجمه فارسى ، ناصر مكارم شيرازى   ج 1 ، ص  658

                                                                                                                                                                                                              نامه 47

                                                                                                                                                                             تفسير مجمع البيان، ج 1، ص 484

Imam Ali (PBUH) said

The Imam Ali’s message to the Imam Hassan and Imam Hossein after hitting from Ibn Moljem: Don’t forget enjoining good and

forbidding wrong which in this case, a bad group of people will take over your affairs and then your orison will not be respected 

Letter 47 of “Nahj Al-Balaghe”

                                                                                                          ��                                                                                     امام حسین علیه السلام

                           انّی لَمْ أَخرُجْ أَشِراً و لا بَطِراً و لا مُفْسِداً و لا ظالِماً، إِنَّما خَرجْتُ لِطَلَبِ إلاصلاحِ فی أُمَّةِ جَدّی، أُُریدُ أنْ آَمُرَ بالمَعروفِ و أنهی عَنِ المنکَرِ وَ اَسیرُ بِسیرَةِ جَدّی و أبی

                           من برای جاه طلبی و کام جویی و آشوبگری و ستمگری قیام نکردم، بلکه برای اصلاح در کار امت جدم قیام کردم می خواهم امر به معروف و نهی از منکر و به

                                                                                                                                                                                     شیوه جد و پدرم حرکت کنم

                                                                                                                                       بحار الأنوار - ط مؤسسةالوفاء ، العلامة المجلسي  ج44  ، ص   329

                                                                                                                                                                 الفتوح الابن اعثم  ، ابن أَعْثَم  ج 5  ، ص  21

Imam Hussein (PBUH) said  :

I did not rise up for ambitions, aggression, chaos and tyranny but as to correct in affairs of my grandfather’s issues. I want to tend the

society into the enjoining good and forbidding wrong as like my grandfather’s way.

“Behar Al-Anvar, Majlesi”, Vol. 44, p. 329

“Al-Fotoh, Al-Ibn-e A'sam”, Vol. 5, p. 21

                                                                                                                                                                                                امام صادق علیه السلام

                                                                                                                                                     بادِرُوا أولادََکُم بِالحَدیثِ قَبلَ أن یَسبِقَکُم إلَیهِمُ المُرجِئَةُ

                                                                                      در آموزش حدیث به فرزندانتان شتاب کنید پیش از آنکه مرجئه (منحرفان) زودتر از شما به سراغ آنها بروند

                                                                                                                              وسائل الشيعة ط-آل البیت  ، العلامة الشيخ حرّ العاملي  ج 17  ، ص  331

                                                                                                                                                       الكافي ط - الاسلامية ، الشيخ الكليني  ج 6  ، ص  47

                                                                                                                                                                                     التهذيب شيخ طوسى 111/8

Imam Sadiq (AS)

Hurry in educating your children before the falsifiers go towards them sooner than you.

”Vasayel al- Shi'ah, Ameli”, Vol. 17, p. 331

“Kafi, Koleyni”, Vol. 6, p. 47

                                                                                                                                                                                                     سوره الرعد آیه 28

                                                                                                                                          الَّذِینَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِکْرِ اللَّهِ أَلَا بِذِکْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ 

                                                                                همان کسانى که ایمان آورده‏ اند و دلهایشان به یاد خدا آرام مى‏ گیرد آگاه باش که با یاد خدا دلها آرامش مى‏ یابد

Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah

 hearts are assured.

Verse 28 of Al-Rad ( The Thunder )

                                                                                                                                                                                                    سوره یوسف آیه ۶۴

                                                                                                                                                                            فَاللَّهُ خَیْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِینَ

                                                                                                                                                  پس خدا بهترین نگهبان است و اوست مهربانترین مهربانان

 But Allah is the best guardian, and He is the most merciful of the merciful."

Verse 64 of Al-Yusef ( Joseph )

                                                                                                                                                                                                       سوره همزة آیه 1

                                                                                                                                                                                                وَیْلٌ لِکُلِّ هُمَزَةٍ لُمَزَةٍ

                                                                                                                                                                           وای بر هر عیبجوی مسخره کننده ای

 Woe to every scorner and mocker

Verse 1 of Al-Humaza (The Traducer)

                                                                                                                                                                                                      سوره نمل آیه 40

                                                                                                                                                                                                   هذا مِنْ فَضْلِ رَبِّی

                                                                                                                                        هر چه داریم و هر خیری که می رسد از فضل و کرم پروردگار است

This is from the favor of my Lord to test me whether I will be grateful or ungrateful

Verse 40 of Al-Nahl ( The Ant )

                                                                                                                                                                                                 سوره حجرات آیه  12

      یَا أَیُّهَا الَّذِینَ آمَنُوا اجْتَنِبُوا کَثِیرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَ لَا تَجَسَّ��ُوا وَ لَا یَغْتَبْ بَعْضُکُمْ بَعْضًا أَیُحِبُّ أَحَدُکُمْ أَنْ یَأْکُلَ لَحْمَ أَخِیهِ مَیْتًا فَکَرِهْتُمُوهُ وَ اتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِیمٌ

                        اى کسانى که ایمان آورده اید از بسیارى از گمانها بپرهیزید که پاره اى از گمانها گناه است و جاسوسى مکنید و بعضى از شما غیبت بعضى نکند آیا کسى از شما

                                                                         دوست دارد که گوشت برادر مرده اش را بخورد از آن کراهت دارید [پس] از خدا بترسید که خدا توبه پذیر مهربان است

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other.

Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of

repentance and Merciful

Verse 12 of Al-Hujraat ( The Private Apartments )

                                                                                                                                                                                                   امام على علیه السلام

                                                                                                                                                                              اِذا ظَهَرَتِ الجِنایاتُ ارتَفَعَتِ البَرَکاتُ

                                                                                                                                                             هرگاه گناهان آشکار شوند، برکتها از میان مییرود

                                                                                                                     منتخب الجواهر العليّة في الكلمات العلويّة ، مولي عليّ البغدادي  ج 1  ، صفحه  82

                                                                                                                                       منتخب ميزان الحكمه ، محمد محمدی ری شهری  ج 1  ، ص  72

                                                                                                                                                                                                غررالحکم، ح 4030

Imam Ali (AS)

When sins are revealed, blessings will be lost

”Montakhab Javaher Eliye, Al-Baghdadi”, Vol. 1, p. 82

”Montakhab Mizan Al-Hekmat, Reyshahri”, Vol. 1, p. 72

“Goara- Al-Hekam”, “H” 4030

                                                                                                                                                                                                          سوره إسراء 27

                                                                                                                                                إِنَّ الْمُبَذِّرِینَ کَانُواْ إِخْوَانَ الشَّیَاطِینِ وَکَانَ الشَّیْطَانُ لِرَبِّهِ کَفُورًا

                                                                                           همانا که اسراف کنندگان برادران شیطان باشند و شیطان نسبت به پروردگار خویش ناشکر و ناسپاس بود

  Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful

Verse 27 of Al-Isra ( Isra )

                                                                                                                                                                                                       سوره نسا آیه 29

                                                                   یَأَیُّهَا الَّذِینَ ءَامَنُوا لا تَأْکلُوا أَمْوَلَکُم بَیْنَکم بِالْبَطِلِ إِلا أَن تَکُونَ تجَرَةً عَن تَرَاضٍ مِّنکُمْ وَ لا تَقْتُلُوا أَنفُسکُمْ إِنَّ اللَّهَ کانَ بِکُمْ رَحِیماً

                 ای کسانی که ایمان آورده اید! اموال یـکـدیـگـر را بـه بـاطل نخورید مگر اینکه تجارتی باشد که با رضایت شما انجام گیرد، و خودکشی نکنید! خداوند نسبت به شما

                                                                                                                                                                                                       مهربان است.

 O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not

kill yourselves [or one another]. Indeed, Allah is to you ever Merciful

Verse 29 of An-Nisa ( The Women )

                                                                                                                                                                                                      سوره نحل آیه 88

                                                                                                                            الَّذِینَ کَفَرُوا وَ صَدُّوا عَنْ سَبِیلِ اللّهِ زِدْناهُمْ عَذاباً فَوْقَ الْعَذابِ بِما کانُوا یُفْسِدُونَ

                                                                            کسانى که کافر شدند و (مردم را) از راه خدا باز داشتند، به خاطر فسادى که مى کردند، عذابى بر عذابشان مى افزائیم

 Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for

what corruption they were causing

Verse 88 of An-Nahl ( The Bee )

                                                                                                                                                                                                        سوره نور آیه 19

                                                                                 إِنَّ الَّذینَ یُحِبُّونَ أَنْ تَشیعَ الْفاحِشَةُ فِی الَّذینَ آمَنُوا لَهُمْ عَذابٌ أَلیمٌ فِی الدُّنْیا وَ الْآخِرَةِ وَ اللَّهُ یَعْلَمُ وَ أَنْتُمْ لا تَعْلَمُونَ 

                    کسانی که دوست دارند کارِ زشت در میان مؤمنان شایع شود ، برای آنان در دنیا و آخرت عذابی دردناک خواهد بود ، و خدا می داند که چه چیزی خشم او را در پی

                                                                                                                                                                                              دارد و شما نمی دانید

Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful

punishment in this world and the Hereafter. And Allah knows and you do not know

Verse 19 of Al-Noor ( The Light )

                                                                                                                                                                                                      سوره نجم آیه 32

                                                                                                                                                                              لَا تُزَکُّوا أَنْفُسَکُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى

                                                                                                                                                           او به [حال] کسى که پرهیزگارى نموده داناتر است

                                                                                                                                 پس خودستایی نکنید، او به حال کسی که پرهیزکاری کرده آگاه تراست

So do not claim yourselves to be pure; He is most knowing of who fears Him

Verse 32 of An-Najm ( The Star )

                                                                                                                                                                                                      سوره بقره آیه 42

                                                                                                                                                       وَ لا تَلْبِسُوا الْحَقَّ بِالْباطِلِ وَ تَکْتُمُوا الْحَقَّ وَ أَنْتُمْ تَعْلَمُونَ

                                                                                                                 و حق را با باطل مخلوط و مشتبه نکنید و حق را پنهان مسازید در حالی که می دانید

And do not mix the truth with falsehood or conceal the truth while you know [it].

Verse 42 of Al-Baqara ( The Cow )

                                                                                                                                                                                                   امام رضا علیه السلام

                                                                                                                                لیـس لبخیل راحه, و لا لحسـود لذه و لا لملـوک وفـاء ولا لکذوب مــروه

                                                                           بخیل را آسایشى نیست و حسود راخوشى و لذتى نیست و زمامدار را وفایى نیست و دروغگو را مروت و مردانگى نیست

                                                                                                                                                             تحف العقول ، ابن شعبة الحراني  ج 1 ، ص  450

Imam Reza (PBUH) said  :

There is no comfort for curmudgeon, pleasure and delectation for jealous, loyalty for statesman, and Manliness and masculinity for liar

“Tohof Al-Uqul, Harani”, P. 450

                                                                                                                                                                                                رسول اکرم علیه السلام

                                                                                                                 اِنَّ اَخوَفَ ما اَخافُ عَلى اُمَّتى مِن بَعدى هذِهِ المَکاسِبُ المُحَرَّمَةُ وَ الشَّهوَةُ الخَفىةُ وَ الرِّبا

                                                                                                        آنچه بیش از هر چیز بر امتم بعد از خود می‏ترسم، درآمدهاى حرام، هواپرستى پنهان و رباست

                                                                                                                                    بحار الأنوار - ط مؤسسة الوفاء ،  العلامة المجلسي  ج  103  ، ص  54

The Messenger of Allah said  :

What I fear above all for my nation after myself are Forbidden Income, Hidden lust and lucre 

“Behar Al-Anvar, Majlesi”, Vol. 103, p. 54, “h”. 26

                                                                                                                                                                                                پیامبر اکرم علیه السلام

                                                                                                                               هر کس به آنچه خدا روزیش کرده راضی باشد از زندگی خود لذت می برد

                                                                                                                                                                                         امالی طوسی صفحه 225 

The Messenger of Allah said  :

Everyone who is satisfied with what God has given to him, will enjoy his life 

“Amali, Tusi” P. 225

                                                                                                                                                                                                پیامبر اکرم علیه السلام

                                                                                       ان الدنیا لا تذهب حتی یبعث الله عزّوجلّ رجلا منّا أهل البیت یعمل بكتاب الله لا یری فیكم منكرآ الا انكره

                                                                                                              دنیا به پایان نمی رسد تا اینکه مردی از اهل بیت من که هم نام من است سلطنت نماید

                                                                                                                                     بحار الأنوار - ط مؤسسة الوفاء ،  العلامة المجلسي  ج 52  ، ص  378

                                                                                                                                                                                کتاب الملاحم و الفتن ص 154 

The Messenger of Allah said  :

The world does not end until a man from my family which his name is my name reign 

 “Behar Al-Anvar, Majlesi”, Vol. 52, p. 378

“Malahem Al-Fatan” p. 154

                                                                                                                                                                     پیامبر گرامی اسلام صلی‌الله علیه و آله و سلم

                                                                                                                                                                     اِنَّ حُرمَةَ عِرض المُؤمِنِ کَحُرمَةِ دمِهِ و مالِهِ

                                                                                                                                            حرمتِ حیثیت و آبروی مؤمن همانند حرمتِ جان و مال اوست

                                                                                                                                           لئالي الاخبار ،  الشيخ محمد نبي التويسركاني  ج 5  ، ص  234

The Messenger of Allah said  :

The sanctity for the dignity and reputation of a pious man is the same as the reverence of his life and his property 

“Leali Al-Akhbar”, Vol. 5, p. 234

                                                                                                                                                                                                     سوره اسراء آیه 23

                                               وَ قَضی‏ رَبُّکَ أَلاَّ تَعْبُدُوا إِلاَّ إِیَّاهُ وَ بِالْوالِدَیْنِ إِحْساناً إِمَّا یَبْلُغَنَّ عِنْدَکَ الْکِبَرَ أَحَدُهُما أَوْ کِلاهُما فَلا تَقُلْ لَهُما أُفٍّ وَ لا تَنْهَرْهُما وَ قُلْ لَهُما قَوْلاً کَریماً

                     و پروردگارت فر��ان داده: جز او را نپرستید! و به پدر و مادر نیکی کنید! هر گاه یکی از آن دو ، یا هر دوی آنها ، نزد تو به سن پیری رسند ، کمترین اهانتی به آنها

                                                                                                                          روا مدار! و بر آنها فریاد مزن! و گفتار لطیف و سنجیده و بزرگوارانه به آنها بگو!

 And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old

age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word

Verse 23 of Al-Isra ( The Isra )

                                                                                                                                                    حضرت رسول اکرم (صلّی الله علیه و آله و سلّم) فرموده اند

                                                                                                                                                                                                  شِرارُ اُمَّتي العُذّابُ

                                                                                                                                                                جوانان بی همسر بدترین افراد امت من هستند

                                                                                                                                                   مستدرك الوسائل  ، المحدّث النوري  ج 14   ، ص  155

                                                                                                                                بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج  100 ، ص  222

                                                                                                                                    بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج  103 ، ص  222

 The Messenger of Allah said  :

Unmarried young people are the worst ones in my nation  

“Mustdrack Al-Vasayel, Nori”, vol. 14, p. 155

“Behar Al-Anvar, Majlesi”, Vol. 103, p. 222

                                  امام علی (ع) فرمودند : خداوند متعال ، بر زمین نظاره کرد ، پس ، ما را برگزید ، و برای ما ، شیعه ای را برگزید که ما را یاری میکنند و برای شادی ما ، شاد

                                                        میشوند و برای اندوه ما ، غمناک میشوند ، و ما و جان خود را ، در راه ما ، بذل میکنند.آنان ، از مایند و بازگشت شان به سوی ما است.

                                                                                                                                                                                         جامع الاخیار صفحه 508

Imam Ali (AS) said: God Almighty monitors the earth, so he chose us, and chose Shiites for us who help us and rejoice in our

happiness, and become sad for our grief, and sacrifice their lives are for our cause. They are from my own and return to us.

 “Jame Al-Akhyar”, P. 508

                                                                                                                                                                                      پیامبر صل الله علیه وآله و سلم

                                                                                                                             إِنَّ اللّه  تَعالى جَمیلٌ یُحِبُّ الجَمالَ، سَخىٌّ یُحِبُّ السَّخاءَ، نَظیفٌ یُحِبُّ النَّظافَةَ؛

                                                                          خداوند زیباست و زیبایى را دوست دارد، بخشنده است و بخشش را دوست دارد، پاکیزه است و پاکیزگى را دوست دارد.

                                                                                                                                                         نهج الفصاحة ، ابوالقاسم پاینده  ج  1  ، صفحه  293

Muhammad (PBUH & HP)

  God is beautiful and loves beauty; he is merciful and loves forgiveness, he is pure and loves purity.

“Nahj Al-Fesahe, Payandeh” Vol. 1, p 293

                                                                                                                                                                         رسول خدا صلی الله علیه واله می فرمایند :

                                                                                                                                           تَنَظَّفُوا بِکُلِّ مَا اسْتَطَعْتُمْ، فَإنَّ اللّهَ تَعالی بَنَی الإسْلامَ عَلَی النِّظَافَةِ.

                                                                                                                             تا می‌توانید پاکیزه باشید چرا که خداوند اسلام را بر پاکیزگی بنا نهاده است.

                           ��                                                                                                                                    كنز العمال ، المتقي الهندي  ج 9  ، ص  277

The Messenger of Allah said  :

Try to be clean as much as you are able to verily Allah has based the foundation of Islam on cleanliness

“Kanz Al-Umal, Hendi”, Vol. 9, p. 277

                                                                                                                                                                                                   سوره کهف آیه 110

                                                                   قلْ إِنَّما أَنَا بَشَرٌ مِثْلکمْ یوحى إِلَیَّ أَنَّما إِلهکمْ إِلهٌ واحِدٌ فَمَنْ کانَ یَرْجوا لِقاءَ رَبِّهِ فَلْیَعْمَلْ عَمَلاً صالِحاً وَ لا یشْرِکْ بِعِبادَةِ رَبِّهِ أَحَدا

                [ای پیامبر] بگو : من هم مثل شما بشرى هستم [ولى] به من وحى مى ‏شود كه خداى شما خدايى يگانه است پس هر كس به لقاى پروردگار خود اميد دارد بايد به كار

                                                                                                                                       شايسته بپردازد و هيچ كس را در پرستش پروردگارش شريك نسازد

(O Muhammad) Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would

hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."

Verse 110 of Al-Kahf ( The Cave )

                                                                                                                                                                                      امام صادق علیه السّلام  فرمود:

                                                إنّا صُبَّرٌ وَ شِیعَتُنا أصْبَرُ مِنّا، قُلْتُ: جُعِلْتُ فِداک، کیفَ صارَ شیعَتُکمْ أصْبَرُ مِنْکمْ؟ قالَ لِأنّا نَصْبِرُ عَلی ما نَعْلَمُ و شِیعَتُنا یَصْبِرُونَ عَلی ما لا یَعْلَمُونَ

                        ما صابر هستیم ولی شیعیان ما از ما صابرترند، (راوی می گوید): گفتم فدایت شوم چگونه شیعیان شما از شما صابرترند؟ امام پاسخ داد ما صبر می کنیم در حالی

                                                                                 که از پاداش برتر صابران آگاهیم ولی شیعیان ما همچون ما صبر می کنند در حالی که از پاداش آن آگاهی ندارند

                                                                                                                                        بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 71  ، ص  80

Imam Sadiq (AS) said:

We are patient, but our Shiites are more patient than us, (narrator says): I said how would your Shiites be more patient than you?

Imam replied, "We wait while we know the superior rewards of the patients, but our Shiites like us wait while unaware of the rewards

“Behar Al-Anvar, Majlesi”, Vol. 71, p. 80

                                                                                                                                                                                             پیامبر صلی الله علیه و آله

                                                                                                                           مَوْتُ الْإِنْسَانِ بِالذُّنُوبِ أَكْثَرُ مِنْ مَوْتِهِ بِالْأَجَلِ وَ حَيَاتُهُ بِالْبِرِّ أَكْثَرُ مِنْ حَيَاتِهِ بِالْعُمُر

                   مرگ انسان‏ها در نتيجه گناهان، بيشتر از مرگ آنها در نتيجه فرا رسيدنِ اَجَل است و زنده ماندن انسان‏ها در نتيجه نيكى ‏هايشان، بيشتر از زندگى كردنشان به خاطر

                                                                                                                                                                                               باقى بودنِ عمر است.

                                                                                                                                           بحار الأنوار - ط مؤسسةالوفاء ، العلامة المجلسي  ج 78  ص  83

                                                                                                                     مكارم الاخلاق ، رضي الدين أبي نصر الحسن بن الفضل الطبرسي  ج 1  ، ص  362

The death of humans as a result of their sins is greater than their death as a result of reaching of it and the survival of humans as the

result of their goodness is more than their survival due to their remaining of life.

“Behar Al-Anvar, Majlesi”, Vol. 78, p. 83

“Makaram Al-Akhlagh, Razi Tabarsi”, Vol. 1, p. 362

                                                                                                                                                                                       پيامبر خدا صلى الله عليه و آله

                                                                                                                    إنّي أشفَعُ يَومَ القِيامَةِ ، فَاُشَفَّعُ  و يَشفَعُ عَلِيٌّ ، فَيُشَفَّعُ و يَشفَعُ أهلُ بَيتي  ، فَيُشَفَّعُونَ

              در روز قيامت من شفاعت مى كنم و شفاعتم پذيرفته مى شود. و على شفاعت مى كند و شفاعتش پذيرفته مى شود. و اهل بيتم نيز شفاعت مى كند و شفاعتشان پذيرفته

                                                                                                                                                                                                              مى شود

                                                                                                                                     بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج  8  ، ص  30

                                                                                                                                                                                             مجمع البيان : ۱/۲۲۳

Prophet Muhammad (PBUH & HP)

On the Day of Resurrection, I intercede and my intercession is accepted

Ali will intercede and his intercession is accepted

And Ahl-albayt (my family) will intercede and the intercession is accepted

“Behar Al-Anvar, Majlesi”, Vol. 8, p. 30

"Majma Al-Bayan", 223/1

                                                                                                                                                                                                              خطبه غدیر

                                                                                                                                                                                         سخنان پیامبر در غدیر 1

                     پیغمبر اکرم در یک روز گرم و در یک نقطه‌ی حساس، در مقابل چشم مردم، علی‌بن‌ابی‌طالب (علیه الصّلاة و السّلام) را به عنوان امام مسلمین پس از خود و ولی امر

                  امور اسلام معین کرد و به مردم معرفی کرد؛  "من کنت مولاه فهذا علیّ مولاه". هر كس كه من مولی و سرپرست او هستم پس این علی هم مولی و سرپرست او است

                                                                                                                                                    الكافي- ط الاسلامية ، الشيخ الكليني    ج 1 ، ص  420

Ghadir” sermon

The Prophet's speech in “Ghadir” 1

The Prophet (PBUH), in one hot day and at a sensitive point, in front of the eyes of the people, pronounced Ali ibn Abi

Talib (AS) as the Imam of Muslims after himself and the governor of Islamic affairs, and introduced to the people:

 “The one to whom I am the ruler and guardian, Ali is the ruler and guardian after this.”

“Kafi, Koleyni”, Vol. 1, p. 420

                                                                                                                                                                                                              خطبه غدیر

                                                                                                                                                                                          سخنان پیامبر در غدیر 2

                                                                                                                                                             فلیبلغ الحاضر الغایب و الوالد الولد الی یوم القیامه

                                                                                                                             پس باید حاضران به غایبان برسانند و پدران به فرزندان بگویند تا روز قیامت

                                                                                                                                      بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 37  ، ص  211

                                                                                                                                                                                   اثبات الهداة، ج2ص200-250

“Ghadir” sermon

The Prophet's speech in “Ghadir” 2

Therefore, the attendants must tell the ones who are absent, and the fathers must tell their children until the Day of Judgment

“Behar Al-Anvar, Majlesi”, Vol. 37, p. 211

“Esbat Al-Hoda”, Vol. 2, p. 200-250

                                                                                                                                                                                               رسول خدا(ص) فرمودند

                                                                                                                                              له ولی عنها یزحزح لا و له عدو یدخلها لا الجنة قسیم إن علیا

                                                       همانا علی تقسیم کننده بهشت است. کسی که دشمن او باشد؛ وارد آن نخواهد شد و کسی که دوست او باشد از آن محروم نخواهد شد  

                                                                                                                                                                      الأمالي ، الشيخ الصدوق    ج 1  ، ص  83

Muhammad (PBUH) said:

Truly Ali... , is the divider of heaven. He who is his enemy will not enter it and he who is his friend will not be deprived of it

“Amali, Sheykh Sadogh”, Vol. 1, p. 83

                                                                                                                                                                                                    سوره احزاب آیه 56

                                                                                                                           إِنَّ اللَّهَ وَمَلَائِکَتَهُ یُصَلُّونَ عَلَى النَّبِیِّ یَا أَیُّهَا الَّذِینَ آمَنُوا صَلُّوا عَلَیْهِ وَسَلِّمُوا تَسْلِیمًا

                                                                  خدا و فرشتگانش بر پیامبر درود مى‏ فرستند اى کسانى که ایمان آورده‏ اید بر او درود فرستید و به فرمانش بخوبى گردن نهید

Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer]

blessing upon him and ask [Allah to grant him] peace

Verse 56 of Al-Ahzab ( The Clans )

                                                                                                                                                                                        پیامبر صل الله علیه وآله وسلم

                                                                                                                      أکثِرُ و الصَّلاة عَلَیَّ فَإنَّ الصَّلاة عَلَیَّ نُورٌ فِی القَبرِ ، وَ نورٌعَلَی الصِّراطِ وَ نورٌ فِی الجَنَّة.

                                                                                      برمن بسیار صلوات بفرستید، که صلوات بر من، نوری در قبر، نوری در پل صراط، ونوری در بهشت خواهد بود

                                                                                                                                        بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 82  ، ص  64

The Messenger of Allah said  :

Send to me lots of salutations (Salavat), which that will be a light in Grave, Serat (a way in the Doomsday) and Paradise.  

“Behar Al-Anvar, Majlesi”, Vol. 82, p. 64

                                                                                                                                                                                                   امام علی علیه السلام

                                                                                                                                                              قُم عَن مَجلِسِکَ لِاَبیکَ وَ مُعَلِّمِکَ وَ اِن کُنتَ اَمیراً

                                                                                                                                              به احترام پدر و معلمت از جای برخیز هرچند فرمان روا باشی

                                                                                                                            ميزان الحكمه ، محمد محمدی ری شهری  ج 7 ، صفحه  444 ح :  13234

                                                                                                                                                                                                 غررالحکم،ح2341 

Imam Ali (AS)

Stand up to respect father and the teacher, though you are commander

 “Mizan Al-Hekme, Reyshahri”, Vol. 7, p. 444

“Goara- Al-Hekam”, 2341

                                                                                                                                                                                                            امام عسکری

                                                                                                 اما من کان من الفقها صائناً لنفسه حافظاً لدینه مخالفاً علی هواه مطیعاً لامر مولاه فللعوام أن یقلّدوه

           از بین فقها آنان که حافظ و نگهبان دین­اند و خود را از گناه و آلودگی حفظ می‌کنند و با هواهای نفسانی مبارزه می‌کنند و مطیع اوامر الهی و جانشینان اویند، بر عوام لازم

                                                                                                                                                                                      است که از آنان تقلید کنند

                                                                                                                                            بحار الأنوار - ط مؤسسةالوفاء ، العلامة المجلسي  ج 2  ص  88

                                                                                                                               وسائل الشيعة ط-آل البیت ، العلامة الشيخ حرّ العاملي  ج 27  ، ص  131

Imam al-Askari (AS)

From among the jurists those protecting the religion and staying away from sin, fight with sensual desires and obey God's

commandments and their successors, it is imperative for the people to follow them.

“Behar Al-Anvar, Majlesi” Vol. 2 p. 88

”Vasayel Al- Shi'ah, Ameli”, Vol. 27, p. 131

                                                                                                                                                                                                       سوره زمر آیه 36

                                                                                                                                                                                              أَلَیْسَ اللَّهُ بِکافٍ عَبْدَهُ 

                                                                                                                                                                          آیا خداوند برای بنده اش کافی نیست؟

Is not Allah sufficient for His Servant [Prophet Muhammad]?

Verse 36 of Al-Zumar ( The Troops )

                                                                                                                                                                                                         آل عمران 103

                                                                                                                                                                          وَ اعْتَصِمُوا بِحَبْلِ اللَّهِ جَمیعاً وَ لا تَفَرَّقُوا

                                                                                                             و همگی به ریسمان خدا ( به دین و کتاب و آورندگان وحی ) چنگ زنید و پراکنده نشوید

And hold firmly to the rope of Allah all together and do not become divided

Verse 103 of Al-e-Imran ( The Family of 'Imran )

                                                                                                                                    ��                                                                        معجزه قرآن

                                                                                                                                                                                                  سوره یونس آیه 5

                                                                                                                                                                     هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِیَآءً وَ ٱلْقَمَرَ نُورًا

                                                                                                    اوست که خورشید را روشنی بخش و دارای انوار قرار داد و ماه را ( به اشعه خورشید ) تابان نمود 

Miracle of the Quran

It is He who made the sun radiant, and the moon a light

Verse 5 of  Al-Yunus ( The Junah  )

[revenant-coining]

Apothderium Attraction

[pt: Apothderium Attraction]

[IDs: 2 rectangular flags with 7 equally-sized horizontal lines. colors in this order from top to bottom: pink, grey-pink, purple, dark grey-purple, purple, grey-pink, pink. in the center of the first flag is a pink symbol of a sun with a grey-pink symbol of a heart inside of it. End ID]

Apothderium Attraction: a type of attraction characterized by feelings of eternal, ethereal, deep, all-encompassing, and devoted love, as well as an enthusiastic and passionate desire and longing for someone. Can also have feelings of fate, soulmates, and of being "written in the stars", but doesn't have to.

typically experience alongside Amidous Attraction, Diauamoric Attraction, and/or Doraric/Dorare Attraction

Etymology: apotheosis, desiderium

[ID: a pink symbol of a sun with a grey-pink symbol of a heart inside of it. End ID]

@radiomogai

[ID: a red line divider with a red circle in the middle. both are outlined in dark red. End ID]

[revenant-coining]

quick post for some proposed attraction type terminology; ofc no one has to use these, but we personally wanted them!

raconush (based on raconteur); a term for an aural/vocal crush

desirush (base on desire); a term for a diauamoric crush

idol or numen; a term for a diauamoric partner

homush (based on home); a term for a domical crush

bond; a term for a domical partner

adored or revered; a term for a dorare/doraric partner

trush (based on trust); a term for a ductuaffectian crush

dandle or keep/keeper; a term for a ductuaffectian partner

ruish (based on ruins); a term for an egoicidal crush

lese or vandal; a term for an egoicidal partner

extirpate; a term for an egoicidal relationship

playush (based on play); a term for a playful crush

fush or joush (based on fun & joy); a term for an usuraic crush

pastime or joy; a term for an usuraic partner

@radiomogai, @tertiary-attraction-archive

[revenant-coining]

What's Doraric/Dorare? I searched all through Tumblr and couldn't find shit ^^;

"a desire to be close to, serve, help and even worship someone in awe arising out of an adoration which derives itself from attractions that are neither explicitly romantic, nor explicitly platonic. It is considered a mix of spiritual, emotional, and alterous attractions. One may experience attraction that fits multiple types at once, or has characteristics of multiple types of attraction while not strictly falling into any type." (quoted from here (link))