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libidinaleconomyberlin · 5 years ago

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Benjamin Noys is Professor of Critical Theory at the University of Chichester. His research focuses on contemporary Continental theory, cultural politics, literature, and avant-garde and popular culture. His books include Malign Velocities: Accelerationism & Capitalism, The Persistence of the Negative: A Critique of Contemporary Continental Theory, The Culture of Death and Georges Bataille: A Critical Introduction. He also edited Communization and its Discontents and has numerous essays on topics such as anti-critique, the aesthetics of financial crisis, drones, time, Ballard, vampies, neurosis and Brexit.

Hannah Proctor works on revolutionary psychologies, communist neurologies and red therapies. She’s broadly interested in intersections between left-wing politics and psychology, histories and theories of radical psychiatry, and emotional histories of the Left. She’s currently a fellow affiliated with the ICI Berlin. Her forthcoming book, Psychologies in Revolution: Alexander Luria, Soviet Subjectivites and Cultural History, situates the innovative cross-disciplinary clinical research of Soviet psychologist and neurologist Alexander Luria in its politicised historical context. She is also working on a book project for Verso on the psychic aftermath of political struggle. She has an ongoing project on femininity and hardness – with the working title 'Stone Femme.’

Leon Brenner is a post-doc fellow at the University of Potsdam, specializing in the fields of Lacanian psychoanalysis, contemporary French philosophy and autism research. Brenner has previously worked on the subject of Alain Badiou’s theory of subjectivity and love. His doctoral dissertation—conducted at Tel-Aviv University and the Freie Universität, Berlin—concerned the subject of autistic subjectivity in psychoanalytic thought. Today Brenner works on the subject of the anthropological philosophy of autism at the University of Potsdam's institute for philosophy. He is a founder of the Lacanian Affinities Berlin group (laLAB) and teaches courses on the subject of psychoanalysis in Berlin.

Kerstin Stakemeier is a Professor for Art Education at the Academy of Fine Arts in Nuremberg. She has been teaching since the early 2000s in the fields of political, art, cultural and media theory, art history and on topics of artistic and political theory and practice as well as modern, postmodern and contemporary history of exhibition practice. With others she is the initiator of the long-term exhibition, magazine and discussion project Klassensprachen / Class Languages (from 2017). She has published, among others, "Painting-The Implicit Horizon" (2012) with Avigail Moss and "Power of Materials/Politics of Material” and “The Present of the Future“ (2014-16) with Susanne Witzgall. She writes among others for Artforum and Texte zur Kunst. In 2016, she published Reproducing Autonomy with Marina Vishmidt.

Jule Govrin is a philosopher; her research is situated at the interface of political theory, social philosophy, and aesthetics. She holds a PhD from the FU Berlin on the history of the theory of desire and economics. She investigated how the notion of desire is linked to economic theories in the history of philosophy. She currently works at the Philosophical Seminar at the European University of Flensburg and investigates the relationship between authenticity and authority in the political history of ideas of modernity and late modernity. She is the author, in German, of Sex, God and Capital: Houellebecq’s Subjugation between Neoreactionary Rhetoric and Post-secular Politics and, in addition to her academic work, is also active as a journalist, e.g. for »ZEIT Online«.

Luce de Lire is a ship with eight sails and she lays off the quay. A time traveller and collector of mediocre jokes by day, when night falls, she turns into a philosopher, performer and media theorist. She loves visual art, installations, video art etc. She could be seen curating, performing, directing, planning and publishing (on) various events. She is working on and with treason, post secularism, self destruction, fascism and seduction – all in mixed media.

Samo Tomšič obtained his PhD in philosophy at the University of Ljubljana, Slovenia, and is currently research associate at the Humboldt University in Berlin. (Although from next week, he will be a Professor at the Academy of Fine Arts in Nuremberg.) His research areas comprise contemporary European philosophy, structuralism and poststructuralism, psychoanalysis (Freud and Lacan), epistemology, and political philosophy. His publications include The Labour of Enjoyment: Towards a Critique of Libidinal Economy (2019), The Capitalist Unconscious: Marx and Lacan (2015). Plus two edited books, Psychoanalysis: Topological Perspectives: New Conceptions of Geometry and Space in Freud and Lacan (ed. with Michael Friedman) and Jacques Lacan. Between Psychoanalysis and Politics (ed. with Andreja Zevnik, 2015).

Dominiek Hoens is a philosopher and doctor of psychology, and teaches philosophy of art at two university colleges in Belgium. Recent publications include articles on the logic of the Lacanian ‘not-all’ (in Crisis and Critique) and on Lacan and Pascal, and a chapter on Lacan in the forthcoming Routledge Handbook of Psychoanalytic Political Theory. Currently, he is co-editing with Sigi Jöttkandt a special issue of their journal, S, on Duras and Lacan.

Julie Gaillard was recently appointed as an Assistant Professor in the Department of French & Italian at the University of Illinois. She was previously a fellow at ICI Berlin. She co-edited the volume Traversals of Affect: On Jean-François Lyotard (Bloomsbury, 2016). Her current research continues her investigation of Lyotard’s work and its import at the crossroads of philosophy, psychoanalysis, literature, arts, and politics.

Daniel Tutt is a Professorial Lecturer at George Washington University. His academic training is in philosophy and religion with a focus on contemporary continental philosophy, the history of philosophy, Lacanian psychoanalysis and ethics. His interests include Marxism and post-Marxist thought, contemporary social and political movements, political Islam, Islamophobia, Islamic philosophy, historicism and the philosophy of history and post-Lacanian thought. He has published articles on Badiou, Zizek, Islam and contributed to the recent edited volume, Sex and Nothing: Bridges from Psychoanalysis to Philosophy.

Adriana Zaharijević combines political philosophy, feminist theory and social history of the 19th century. She is a senior researcher at the Institute for Philosophy and Social Theory at the University of Belgrade, and an assistant professor at the University of Novi Sad. She is the author of more than sixty articles and two books, unfortunately not (yet) available in English – Becoming Woman (2010) and Who is an Individual? Genealogical Inquiry into the Idea of a Citizen (2014). Among other essays in English, she has a forthcoming paper on Robinson Crusoe, invulnerability and bodilessness.

Sami Khatib is an Assistant Professor of Visual Arts at the American University in Cairo. Sami's research spans the fields of Aesthetic Theory, Critical Theory, Visual Arts, Media Theory, and Cultural Studies with a special focus on the thought of Walter Benjamin. He is a founding member of the Beirut Institute for Critical Analysis and Research (BICAR). His ongoing research project “Aesthetics of the ‘Sensuous-Supra Sensuous” examines the aesthetic scope and political relevance of Marx’s discovery of the commodity form. His publications include articles on violence, pedagogy, the aesthetics of real abstraction, temporality and Walter Benjamin.

Jason Read is a Professor of Philosophy at the University of Southern Maine. He specialises in the areas of Social and Political Philosophy, 19th and 20th Century Continental Philosophy, Critical Theory, Philosophy of History, Spinoza. His two books are The Politics of Transindividuality (Brill, 2015) and The Micro-Politics of Capital: Marx and the Prehistory of the Present (SUNY, 2003). He has many articles and book chapters on topics including work, affect, precarity, Balibar, ideology and Althusser.

Vladimir Safatle holds several international appointments. Primarily, Vladimir is Professor of Philosophy and Psychology at University of São Paulo. He is also a visiting scholar at UC Berkeley. Invited professor at Université de Paris VII (Department of Psychoanalysis), Paris VIII (Department of Music), Toulouse (Department of Philosophy) and Louvain (Department of Philosophy). Fellow of Stellenboch Institute for Advanced Studies (South Africa) and formerly responsible for seminars at Collège International de Philosophie. Vladimir is the author of Grand Hotel Abyss: Desire, Recognition and the Restoration of the Subject (Leuven, 2016) and many further texts in English, as well as Portuguese and French. He is responsible for the new Brazilian edition of Theodor Adorno's complete work and is a coordinator of the International Society of Psychoanalysis and Philosophy. He has published essays on Hegel, Adorno, desire, servitude, democracy and Lacan. He is also an outspoken critic in Brazilian media of Bolsonaro and the turn to far-right politics.

Todd McGowan teaches theory and film at the University of Vermont in the US. He has just published Emancipation after Hegel: Achieving a Contradictory Revolution (2019). His previous books include Only a Joke Can Save Us: A Theory of Comedy (2017), Capitalism and Desire: The Psychic Cost of Free Markets (2016), Spike Lee (2014), The Fictional Christopher Nolan (2013), Enjoying What We Don’t Have: The Political Project of Psychoanalysis (2013), Rupture: On the Emergence of the Political (2012, with Paul Eisenstein), The Real Gaze: Film Theory After Lacan (2007), and The Impossible David Lynch (2007).

Yahya M. Madra is an associate professor of economics at Drew University, Madison, NJ. He has been a member of the editorial board of the journal Rethinking Marxism since 1998 and served as an associate editor of the journal between 2010-12. He specialises in the History of Economic Thought; International Political Economy; Political Economy and Cultural Formations; Psychoanalysis and Capitalism and Current Heterodox Approaches. He has published and co-authored articles on various issues in political economy and on the history of recent economics in edited book volumes and a number of academic journals in English and Turkish. His first book in English is LATE NEOCLASSICAL ECONOMICS: RESTORATION OF THEORETICAL HUMANISM IN CONTEMPORARY ECONOMIC THEORY from 2017.

Ceren Özselçuk is an Assistant Professor of Sociology at Boğaziçi University, Istanbul. She has recently published and co-published in journals such as South Atlantic Quarterly, Psychoanalysis, Culture & Society, Rethinking Marxism, and in edited volumes. She is on the editorial board of the journal Rethinking Marxism and also its current managing editor. She and Yahya are working on a book manuscript related to their talk today. She is also developing research on the associations among populism, neoliberalism and neo-conservatism, with a geographical focus in Turkey, and interrogating the relations between populism and contemporary forms of authoritarianism and violence, on the one hand, and the role of populist identifications both in democratic as well as neoliberal transformations, on the other.

Merritt Symes (www.merrittsymes.com) is a video artist who creates audio-visual “resonance machines” from both found and original footage. Her short films are concerned with creaturely lives, uncanny affinities, impersonal intimacies, the unraveling of forms, and the spaces between things. Dominic Pettman (www.dominicpettman.com) is Professor of Culture & Media at Eugene Lang College and The New School for Social Research. His numerous books include Sonic Intimacy, Creaturely Love, and Metagestures (with Carla Nappi).

Margret Grebowicz’s writings on mountaineering have appeared in The Atlantic, The Philosophical Salon, and the minnesota review, and she is currently writing her next book, Mountains and Desire, for Repeater. She is the author of Whale Song (Bloomsbury), Why Internet Porn Matters and The National Park to Come (both Stanford), and co-author of Beyond the Cyborg: Adventures with Donna Haraway (Columbia). She teaches philosophy and environmental humanities at the School of Advanced Studies, University of Tyumen, in Siberia.

Ania Malinowska is Assistant Professor at the University of Silesia, Poland and former Senior Fulbright Fellow at the New School of Social Research in New York, USA where she was working on a research project “Feeling(s) Without Organs. Love in Contemporary Technoculture”. She is a coeditor of (with Karolina Lebek) Materiality and Popular Culture. The Popular Life of Things (Routledge 2017), (with Michael Gratzke) The Materiality of Love. Essays of Affection and Cultural Practice (Routledge 2018), and (with Toby Miller) “Media and Emotions. The New Frontiers of Affect in Digital Culture” (a special issue of Open Cultural Studies, 2017). She has authored many papers and chapters in cultural and media studies regarding love, social norms, codes of feelings and technology.

Matthew Flisfeder is an Associate Professor of Rhetoric and Communications at The University of Winnipeg. He is the author of Postmodern Theory and Blade Runner (2017), The Symbolic, The Sublime, and Slavoj Žižek’s Theory of Film (2012), and co-editor of Žižek and Media Studies: A Reader (2014). He recently completed his new book, Algorithmic Desire: Towards a New Structuralist Theory of Social Media. He is currently working on a project that examines the aesthetics, rhetorics, and ethics of new materialist, posthumanist, and accelerationist theory.

Ben Gook is an Alexander von Humboldt Foundation Postdoctoral Fellow at Humboldt University, Berlin. He is also an honorary fellow at the School of Social & Political Sciences and the ARC Centre of Excellence for the History of Emotions at the University of Melbourne. His books include Divided Subjects, Invisible Borders: Re-Unified Germany after 1989 (Rowman & Littlefield International, 2015) and the forthcoming Feeling Alienated: How Alienation Returned in Contemporary Capitalism (Cambridge UP, 2020).

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itsmariagarcia01-blog · 6 years ago

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phdresearchconsulting · 1 month ago

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scienceblogtumbler · 5 years ago

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Unlocking the Secrets of Click Languages

Tanzania’s Rift Valley has one of the greatest concentrations of linguistic diversity in all of Africa. Among the dozens of tongues native to the region, Hadza and Iraqw, two languages characterised by complex consonants, were recently studied for the first time using laboratory equipment. Researchers Didier Demolin and Alain Ghio bring us up to date on an extraordinary mission.

The Tanzanian Rift region has long been a source of fascination for linguists. “It’s the only part of Africa that brings together the four major families of African languages,” explains Didier Demolin, a researcher in experimental phonetics and director of France’s Institute of Linguistics, General and Applied Phonetics (ILPGA) in Paris. “They include the Nilo-Saharan languages like Maasai, the Niger-Congo group like the Bantu languages, Afro-Asian tongues like Iraqw, which we are studying, and the Khoisan family, which is mainly found further south but is present in Tanzania through Hadza, with some one thousand speakers.” Iraqw and Hadza are two complex-consonant languages of the Tanzanian Rift that are of particular interest to specialists for their incredible richness. “Hadza is part of the Khoisan group, which can have as many as 130 phonemes, compared with an average of 30 for the world’s other languages,” Demolin notes. “By themselves they represent a good half of the phonatory capacity of humankind – in other words half of all the phonemes that our vocal tracts and articulators are physiologically capable of producing!” Hadza uses 65 different consonants, including a dozen clicks, short percussive sounds produced by a reduction of air pressure in the vocal tract. Iraqw is characterised by “ejective” consonants, veritable blasts of sound that are especially intriguing to phoneticians.

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Bilabial click of hadza.

Delving into the structure of these two languages to analyse their biomechanical characteristics was the goal of an unprecedented mission carried out in February of this year by an international research team led by Demolin and his associate of 30 years Alain Ghio, an engineer specialising in phonetics at the Speech and Language Lab (LPL)1 in Aix-en-Provence (southeastern France). “Iraqw and Hadza have already been the subject of in-depth linguistic studies on their syntax, phonology and vocabulary,” Ghio says. “What we wanted to do was to make a precise instrumental description of these languages and the way their speakers produce those remarkably distinctive phonemes.” To that end, the two scientists went to the field with an array of instruments that are normally found only in phonetics laboratories, “amounting to 70 kilos of equipment per person, to be carried all the way to the villages of Kwermusl and Mwangeza, in the heart of the Tanzanian bush, where we conducted our measurements and recordings!”

Among the devices they brought with them was the Rolls-Royce of phonetic studies: the assisted vocal evaluation (EVA) machine, designed by Ghio and the late Bernard Teston, which precisely assesses air flow and pressure in the vocal tract – one of the most powerful aerophonometry tools available today. “To perform the measurements, the speakers are equipped with a mask and a disposable sensor, which they position themselves in the oral cavity through the nose,” Ghio explains. Another technique deployed at the same time, electroglottography, “consists in placing two electrodes on the neck over the trachea, on each side of the vocal chords, in order to evaluate their activity and the movements of the larynx,” the engineer adds.

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Alveolar click of hadza.

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To complete the panoply, a high-speed camera was used to record the volunteers’ lip movements in “labiofilms” with a very high frame rate (300 fps per second), along with palatography to observe the contacts between the tongue and palate during the articulation of a sound. “The tongue is dyed black with a blend of oil and medicinal charcoal, and we then take a photograph of the palate using a mirror,” Ghio reports. “That way we can see if the articulation occurs just behind the teeth or a little further back.”

Making a labiofilm with an iraqw speaker. The movement of the lips is recorded with a very high frame rate of 300 fps per second. Didier Demolin, 2020

In all, a dozen Hadza speakers and the same number of Iraqw speakers were recorded. “That’s already a lot, considering the time it took – half a day for each person – and the technical challenges we had to overcome. To power the machines, all we had was a solar panel and an electric battery,” the engineer points out. Not to mention the recordings ruined by untimely interruptions from crowing roosters… As the researchers put it, “the measurements were made under conditions falling far short of laboratory standards!”

The resulting hundreds of recordings will take months or even years to analyse – “we’ve got enough to write several dissertations!” Demolin says. But in the meantime, the initial observations have proved quite surprising for the two French researchers and their Dutch, Canadian and American colleagues. “In speaking French and other European languages in general, there is very little distinct movement of the larynx,” Demolin reports. “But in these tongues the larynx is in constant upward-downward vertical motion. This happens in particular with the ejective consonants of Iraqw, and that’s part of what we set out to verify with our instruments. Yet to our great surprise, we also recorded horizontal, front-to-back movements of the larynx that had never been clearly observed until now! For us Europeans, these would be similar to how the larynx moves when we swallow.”

It is also worth noting that in Iraqw, whose ejective consonants are formed by the closing of the vocal chords and vertical movements of the larynx, there is no front-to-back motion of the tongue, which is common in the Nilo-Saharan family, for example. “These languages seem to avoid combining articulator movements that would prove difficult in sequence,” Demolin explains.

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Consonne éjective Iraqw

“The value of this type of study goes beyond the linguistic and cultural, and even beyond human phonetics in a broader sense. The biomechanical analysis of the languages of the Tanzanian rift, taking each class of sounds in turn, will make it possible to compare and retrace the contacts between populations over the course of history, showing which languages have (or haven’t) borrowed phonemes from other groups,” concludes Demolin, who is already planning his next field mission. The populations of the Tanzanian bush have not seen the last of the French scientists and their strange instruments.

Footnotes

1.Laboratoire Parole et Langage (CNRS / Aix-Marseille Université).

source https://scienceblog.com/516355/unlocking-the-secrets-of-click-languages/

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blackkudos · 5 years ago

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Kwame Anthony Appiah

Kwame Akroma-Ampim Kusi Anthony Appiah ( AP-ee-ah; born 8 May 1954) is aBritish-Ghanaian philosopher, cultural theorist, and novelist whose interests include political and moral theory, the philosophy of language and mind, and African intellectual history. Appiah was the Laurance S. Rockefeller University Professor of Philosophy at Princeton University, before moving to New York University (NYU) in 2014. He currently holds an appointment at the NYU Department of Philosophy and NYU's School of Law.

Personal life and education

Appiah was born in London, England, to Peggy Cripps, an English art historian and writer, and Joe Appiah, a lawyer, diplomat, and politician from the Asante region, once part of the British Gold Coast colony but now part of Ghana. For two years (1970–72) Joe Appiah was the leader of a new opposition party that was made by the country's three opposing parties. Simultaneously he was the president of the Ghana Bar Association. Between 1977 and 1978, he was Ghana's representative at the United Nations. He died in an Accra hospital in 1990.

Anthony Appiah was raised in Kumasi, Ghana, and educated at Bryanston School and Clare College, Cambridge, where he earned his BA (First Class) and PhD degree in philosophy. He has three sisters: Isobel, Adwoa and Abena. As a child, he spent a good deal of time in England, staying with his grandmother Dame Isobel Cripps, widow of the English statesman Sir Stafford Cripps.

Appiah's mother's family has a long political tradition: Sir Stafford was a nephew of Beatrice Webb and was Labour Chancellor of the Exchequer (1947–50) under Clement Attlee; his father, Charles Cripps, was Labour Leader of the House of Lords (1929–31) as Lord Parmoor in Ramsay MacDonald's government; Parmoor had been a Conservative MP before defecting to Labour.

Through his grandmother Isobel Cripps, Appiah is a descendant of John Winthrop and the New England Winthrop family of Boston Brahmins as one of his ancestors, Robert Winthrop, was a Loyalist during the American Revolutionary War and migrated to England, becoming a distinguished Vice Admiral in the British Navy. Through Isobel, he is also descended from the British pharmacist James Crossley Eno.

Through Professor Appiah's father, a Nana of the Ashanti people, he is a direct descendant of Osei Tutu, the warrior emperor of pre-colonial Ghana, whose reigning successor, the Asantehene, is a distant relative of the Appiah family. Also among his African ancestors is the Ashanti nobleman Nana Akroma-Ampim I of Nyaduom, a warrior whose name the Professor now bears.

He lives with his husband, Henry Finder, in an apartment in Manhattan, and a home in Pennington, New Jersey with a small sheep farm. Appiah has written about what it was like growing up gay in Ghana.

His nephew is the actor Adetomiwa Edun.

Career

Appiah taught philosophy and African-American studies at the University of Ghana, Cornell, Yale, Harvard, and Princeton Universities from 1981 to 1988. He was, until recently, a Laurance S. Rockefeller University Professor of Philosophy at Princeton (with a cross-appointment at the University Center for Human Values) and was serving as the Bacon-Kilkenny Professor of Law at Fordham University in the fall of 2008. Appiah also served on the board of PEN American Center and was on a panel of judges for the PEN/Newman's Own First Amendment Award. He has taught at Yale, Cornell, Duke, and Harvard universities and lectured at many other institutions in the US, Germany, Ghana and South Africa, and Paris. Until the fall of 2009, he served as a trustee of Ashesi University College in Accra, Ghana. Currently, he is the professor of philosophy and law at NYU.

His Cambridge dissertation explored the foundations of probabilistic semantics. In 1992, Appiah published In My Father's House, which won the Herskovitz Prize for African Studies in English. Among his later books are Colour Conscious (with Amy Gutmann), The Ethics of Identity (2005), and Cosmopolitanism: Ethics in a World of Strangers (2006). He has been a close collaborator with Henry Louis Gates Jr., with whom he edited Africana: The Encyclopedia of the African and African-American Experience. Appiah was elected a Fellow of the American Academy of Arts and Sciences in 1995.

In 2008, Appiah published Experiments in Ethics, in which he reviews the relevance of empirical research to ethical theory. In the same year, he was recognised for his contributions to racial, ethnic, and religious relations when Brandeis University awarded him the first Joseph B. and Toby Gittler Prize.

As well as his academic work, Appiah has also published several works of fiction. His first novel, Avenging Angel, set at the University of Cambridge, involved a murder among the Cambridge Apostles; Sir Patrick Scott is the detective in the novel. Appiah's second and third novels are Nobody Likes Letitia and Another Death in Venice.

Appiah has been nominated for, or received, several honours. He was the 2009 finalist in the arts and humanities for the Eugene R. Gannon Award for the Continued Pursuit of Human Advancement. In 2010, he was named by Foreign Policy magazine on its list of top global thinkers. On 13 February 2012, Appiah was awarded the National Humanities Medal at a ceremony at the White House.

Appiah currently chairs the jury for the Berggruen Prize, and serves on the Berggruen Institute's Philosophy & Culture Center's Academic Board.

Ideas

Appiah argues that the formative denotation of culture is ultimately preceded by the efficacy of intellectual interchange. From this position, his views on the efficacy of organisations such as UNICEF and Oxfam are notable for their duality: on the one hand he seems to appreciate the immediate action these organisations provide while on the other hand he points out the long-term futility of such intervention. His focus is, instead, on the long-term political and economic development of nations according to the Western capitalist/ democratic model, an approach that relies on continued growth in the "marketplace" that is the capital-driven modern world.

However, when capitalism is introduced and it does not "take off" as in the Western world, the livelihood of the peoples involved is at stake. Thus, the ethical questions involved are certainly complex, yet the general impression in Appiah's "Kindness to Strangers" is one which implies that it is not up to "us" to save the poor and starving, but up to their own governments. Nation-states must assume responsibility for their citizens, and a cosmopolitan's role is to appeal to "our own" government to ensure that these nation-states respect, provide for, and protect their citizens.

If they will not, "we" are obliged to change their minds; if they cannot, "we" are obliged to provide assistance, but only our "fair share," that is, not at the expense of our own comfort, or the comfort of those "nearest and dearest" to us.

Appiah's early philosophical work dealt with probabilistic semantics and theories of meaning, but his more recent books have tackled philosophical problems of race and racism, identity, and moral theory. His current work tackles three major areas: 1. the philosophical foundations of liberalism; 2. the questioning of methods in arriving at knowledge about values; and 3. the connections between theory and practice in moral life, all of which concepts can also be found in his book Cosmopolitanism: Ethics in a World of Strangers.

On postmodern culture Appiah writes, "Postmodern culture is the culture in which all postmodernisms operate, sometimes in synergy, sometimes in competition; and because contemporary culture is, in a certain sense to which I shall return, transnational, postmodern culture is global – though that emphatically does not mean that it is the culture of every person in the world."

Cosmopolitanism

Appiah has been influenced by the cosmopolitanist philosophical tradition, which stretches from German philosophers such as G. W. F. Hegel through W. E. B. Du Bois and others. In his article "Education for Global Citizenship", Appiah outlines his conception of cosmopolitanism. He therein defines cosmopolitanism as "universality plus difference". Building from this definition, he asserts that the first takes precedence over the latter, that is: different cultures are respected "not because cultures matter in themselves, but because people matter, and culture matters to people." But Appiah first defined it as its problems but ultimately determines that practising a citizenship of the world and conversation is not only helpful in a post-9/11 world. Therefore, according to Appiah's take on this ideology, cultural differences are to be respected in so far as they are not harmful to people and in no way conflict with our universal concern for every human's life and well-being.

In his book Cosmopolitanism: Ethics in a World of Strangers (2006), Appiah introduces two ideas that "intertwine in the notion of cosmopolitanism" (Emerging, 69). The first is the idea that we have obligations to others that are bigger than just sharing citizenship. The second idea is that we should never take for granted the value of life and become informed of the practices and beliefs of others. Kwame Appiah frequents university campuses to speak to students. One request he makes is, "See one movie with subtitles a month.".

Criticism of Afrocentric world view

Appiah has been a critic of contemporary theories of Afrocentrism. In his 1997 essay "Europe Upside Down: Fallacies of the New Afrocentrism," he argues that current Afrocentricism is striking for "how thoroughly at home it is in the frameworks of nineteenth century European thought," particularly as a mirror image to Eurocentric constructions of race and a preoccupation with the ancient world. Appiah also finds an irony in the conception that if the source of the West lies in ancient Egypt via Greece, then "its legacy of ethnocentrism is presumably one of our moral liabilities."

Temple University African American Studies scholar and activist Molefi Asante, has characterised Appiah's work as "anti-African."

In popular culture

In 2007, Appiah was a contributing scholar in the PBS-broadcast documentary Prince Among Slaves produced by Unity Productions Foundation.

In 2007 he also appeared in the TV documentary series Racism: A History as an on-screen contributor.

Appiah appeared alongside a number of contemporary philosophers in Astra Taylor's 2008 film Examined Life, discussing his views on cosmopolitanism.

In 2009, he was an on-screen contributor to the movie Herskovits: At the Heart of Blackness.

In 2015, he became one of three contributors to the New York Times Magazine column "The Ethicist", before assuming sole authorship of the column later that year.

He delivered the BBC's Reith Lectures in late 2016 on the theme of Mistaken Identities.

In late 2016, he contended that Western Civilization did not exist, and argued that many uniquely Western attributes and values were instead universal.

In 2018, Appiah appeared in the episode "Can We Live Forever?" of the documentary series Explained.

Awards and honours

Anisfield-Wolf Book Award for In My Father's House, April 1993

Honorable Mention, James Russell Lowell Prize of the Modern Language Association for In My Father's House, December 1993

1993 Herskovits Award of the African Studies Association "for the best work published in English on Africa", for In My Father's House, December 1993

Annual Book Award, 1996, North American Society for Social Philosophy, "for the book making the most significant contribution to social philosophy" for Color Conscious, May 1997

Ralph J. Bunche Award, American Political Science Association, "for the best scholarly work in political science which explores the phenomenon of ethnic and cultural pluralism" for Color Conscious, July 1997

Outstanding Book on the subject of human rights in North America, Gustavus Myers Center for the Study of Human Rights in North America, for Color Conscious, 10 December 1997

Honorable Mention, Gustavus Myers Outstanding Book Award, Gustavus Myers Center for the Study of Bigotry and Human Rights for The Ethics of Identity, 9 December 2005

Editors' Choice New York Times Book Review, The Ethics of Identity, 26 June 2005.

Amazon.com Best Books of 2005, Top 10 Editors' Picks: Nonfiction, The Ethics of Identity, December 2005

Arthur Ross Book Award of the Council on Foreign Relations, Cosmopolitanism, May 2007

Finalist for Estoril Global Ethics Book Prize, for Cosmopolitanism (2009)

A Times Literary Supplement's Book of the Year 2010 for The Honor Code

One of New York Times Book Review's 100 Notable Books of 2010 for The Honor Code

New Jersey Council for the Humanities Book Award 2011 for The Honor Code

Global Thought Leaders Index 2015, No. 95, The World Post

In August 2016, he was invested with a chieftaincy of the Ashanti people of Nyaduom, his family's ancestral chiefdom in Ghana.

In 2017 he was elected as a Fellow of the Royal Society of Literature

In June 2017 he was named by the Carnegie Corporation of New York as one of its 2017 "Great Immigrants"

Bibliography

Books

Assertion and Conditionals. Cambridge Studies in Philosophy Series. Cambridge Cambridgeshire New York: Cambridge University Press. 1985. ISBN 9780521304115.

For Truth in Semantics. Philosophical Theory Series. Oxford, UK; New York, NY, USA: B. Blackwell. 1986. ISBN 9780631145967.

Necessary Questions: An Introduction to Philosophy. Englewood Cliffs, New Jersey: Prentice-Hall. 1989. ISBN 9780136113287.

In My Father's House: Africa in the Philosophy of Culture. London / New York: Methuen / Oxford University Press. 1992. ISBN 9780195068511.

With Gutmann, Amy (1996). Color Conscious: The Political Morality of Race. Princeton, New Jersey: Princeton University Press. ISBN 9780691026619.

With Appiah, Peggy; Agyeman-Duah, Ivor (2007) [2002]. Bu me bɛ: Proverbs of the Akans (2nd ed.). Oxfordshire, UK: Ayebia Clarke. ISBN 9780955507922.

Kosmopolitischer Patriotismus (in German). Frankfurt am Main: Suhrkamp. 2001. ISBN 9783518122303.

With Gates Jr., Henry Louis, ed. (2003). Africana: The Encyclopedia of the African and African American Experience: the concise desk reference. Philadelphia: Running Press. ISBN 9780762416424.

Thinking It Through: An Introduction to Contemporary Philosophy. Oxford New York: Oxford University Press. 2003. ISBN 9780195134582.

The Ethics of Identity. Princeton, New Jersey: Princeton University Press. 2005. ISBN 9780691130286. Archived from the original on 18 October 2006. Retrieved 11 January 2006.

Translated as

La Ética de la identidad

(in Spanish). Buenos Aires, Madrid: Katz Editores. 2007. ISBN 9788493543242.

Cosmopolitanism: Ethics in a World of Strangers. New York: W.W. Norton & Co. 2006. ISBN 9780141027814.

Translated as

Cosmopolitismo: la ética en un mundo de extraños

(in Spanish). Buenos Aires, Madrid: Katz Editores. 2007. ISBN 9788496859081.

The Politics of Culture, the Politics of Identity. Toronto, Canada: ICC at the Royal Ontario Museum. 2008. ISBN 9780888544643.

Experiments in Ethics. Cambridge, Massachusetts: Harvard University Press. 2008. ISBN 9780674034570.

Translated as

Experimentos de ética

(in Spanish). Buenos Aires, Madrid: Katz Editores. 2010. ISBN 9788492946112.

Mi cosmopolitismo (in Spanish). Buenos Aires, Madrid: Katz Editores. 2008. ISBN 9788496859371. (En coedición con el Centro de Cultura Contemporánea de Barcelona.)

The Honor Code: How Moral Revolutions Happen. New York: W. W. Norton. 2010. ISBN 9780393071627.

Lines of Descent: W.E.B. Du Bois and the Emergence of Identity. Cambridge, Massachusetts: Harvard University Press. 2014. ISBN 9780674419346.

Kapai, Puja, ed. (2015). A Decent Respect: Honor in the Life of People and of Nations, Hochelaga Lectures 2015. Faculty of Law: University of Hong Kong. Original lecture.

As If: Idealization and Ideals. Based on The 2013 Paul Carus Lectures. Cambridge: Harvard University Press, 2017.

The Lies That Bind: Rethinking Identity, Profile Books, 2018 ISBN 978-1781259238

Novels

Avenging Angel. New York: St. Martin's Press. 1991. ISBN 9780312058173.

Nobody Likes Letitia. London: Constable. 1994. ISBN 9780094733008.

Another Death in Venice. London: Constable. 1995. ISBN 9780094744301.

Book chapters

Appiah, Anthony (1984), "Strictures on structures: the prospects for a structuralist poetics of African fiction", in Gates, Jr., Henry Louis (ed.), Black literature and literary theory, New York: Methuen, pp. 127–150, ISBN 9780415903349.CS1 maint: ref=harv (link)

Appiah, Anthony (1985), "Soyinka and the philosophy of culture", in Bodunrin, P.O. (ed.), Philosophy in Africa: trends and perspectives, Ile-Ife, Nigeria: University of Ife Press, pp. 250–263, ISBN 9789781360725.CS1 maint: ref=harv (link)

Appiah, Anthony (1987), "A long way from home: Richard Wright in the Gold Coast", in Bloom, Harold (ed.), Richard Wright, Modern Critical views Series, New York: Chelsea House Publishers, pp. 173–190, ISBN 9780877546399.CS1 maint: ref=harv (link)

Appiah, Anthony (1990), "Race", in Lentricchia, Frank; McLaughlin, Tom (eds.), Critical terms for literary study, Chicago: University of Chicago Press, pp. 274–287, ISBN 9780226472027.CS1 maint: ref=harv (link)

Appiah, Anthony (1990), "Racisms", in Goldberg, David (ed.), Anatomy of racism, Minneapolis: University of Minnesota Press, pp. 3–17, ISBN 9780816618040.CS1 maint: ref=harv (link)

Appiah, Anthony (1991), "Tolerable falsehoods: agency and the interests of theory", in Johnson, Barbara; Arac, Jonathan (eds.), Consequences of theory, Baltimore: Johns Hopkins University Press, pp. 63–90, ISBN 9780801840456.CS1 maint: ref=harv (link)

Appiah, Anthony (1992), "Inventing an African practice in philosophy: epistemological issues", in Mudimbe, Valentin-Yves (ed.), The surreptitious speech: Présence Africaine and the politics of otherness, 1947–1987, Chicago: University of Chicago Press, pp. 227–237, ISBN 9780226545073.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (1992), "Introduction", in Achebe, Chinua (ed.), Things fall apart, Everyman's Library Series, No. 135, New York: Knopf Distributed by Random House, pp. ix–xvii, ISBN 9780679446231.CS1 maint: ref=harv (link)

Appiah, Anthony (1992), "African identities", in Amselle, Jean-Loup; Appiah, Anthony; Bagayogo, Shaka; Chrétien, Jean-Pierre; Dakhlia, Jocelyne; Gellner, Ernest; LaRue, Richard; Mudimbe, Valentin-Yves; Topolski, Jerzy (eds.), Constructions identitaires: questionnements théoriques et études de cas, Québec: CÉLAT, Université Laval, ISBN 9782920576445.CS1 maint: ref=harv (link) Fernande Saint-Martin sous la direction de Bogumil Jewsiewicki et Jocelyn Létourneau, Actes du Célat No. 6, Mai 1992.

Appiah, Kwame Anthony; Mudimbe, V. Y. (1993), "The impact of African studies on philosophy", in Bates, Robert H.; Mudimbe, V. Y.; O'Barr, Jean (eds.), Africa and the disciplines: the contributions of research in Africa to the social sciences and humanities, Chicago: University of Chicago Press, pp. 113–138, ISBN 9780226039015.CS1 maint: ref=harv (link)

Appiah, K. Anthony (1994), "Identity, authenticity, survival: multicultural societies and social reproduction", in Taylor, Charles; Gutmann, Amy (eds.), Multiculturalism: examining the politics of recognition, Princeton, New Jersey: Princeton University Press, pp. 149–164, ISBN 9780691037790.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (1995), "Philosophy and necessary questions", in Kwame, Safro (ed.), Readings in African philosophy: an Akan collection, Lanham: University Press of America, pp. 1–22, ISBN 9780819199119.CS1 maint: ref=harv (link)

Appiah, K. Anthony (1996), "Race, culture, identity: misunderstood connections", in Peterson, Grethe B. (ed.), The Tanner lectures on human values XVII, Salt Lake City: University of Utah Press, pp. 51–136, ISBN 9780585197708.CS1 maint: ref=harv (link) Pdf.

Appiah, K. Anthony (1997), "African-American philosophy?", in Pittman, John (ed.), African-American perspectives and philosophical traditions, New York: Routledge, pp. 11–34, ISBN 9780415916400.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (1997), "Europe upside down: fallacies of the new Afrocentrism", in Grinker, Roy Richard; Steiner, Christopher B. (eds.), Perspectives on Africa: a reader in culture, history, and representation, Cambridge, Massachusetts: Blackwell, pp. 728–731, ISBN 9781557866868.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (1997), "Is the 'post-' in 'postcolonial' the 'post-' in 'postmodern'?", in McClintock, Anne; Mufti, Aamir; Shohat, Ella (eds.), Dangerous liaisons: gender, nation, and postcolonial perspectives, Minnesota, Minneapolis: University of Minnesota Press, pp. 420–444, ISBN 9780816626496.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (1996), "Identity: political not cultural", in Garber, Marjorie; Walkowitz, Rebecca L.; Franklin, Paul B. (eds.), Field work: sites in literary and cultural studies, New York: Routledge, pp. 34–40, ISBN 9780415914550.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (1999), "Yambo Ouolouguem and the meaning of postcoloniality", in Wise, Christopher (ed.), Yambo Ouologuem: postcolonial writer, Islamic militant, Boulder, Colorado: Lynne Rienner Publishers, pp. 55–63, ISBN 9780894108617.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (2000), "Aufklärung und dialogue der kulturen", in Krull, Wilhelm (ed.), Zukunftsstreit (in German), Weilerwist: Velbrück Wissenschaft, pp. 305–328, ISBN 9783934730175.CS1 maint: ref=harv (link)

Appiah, K. Anthony (2001), "Grounding human rights", in Gutmann, Amy (ed.), Michael Ignatieff: Human rights as politics and idolatry, The University Center for Human Values Series, Princeton, New Jersey: Princeton University Press, pp. 101–116, ISBN 9780691114743.CS1 maint: ref=harv (link)

Appiah, K. Anthony (2001), "Stereotypes and the shaping of identity", in Post, Robert C. (ed.), Prejudicial appearances: the logic of American antidiscrimination law, Durham: Duke University Press, pp. 55–71, ISBN 9780822327134.CS1 maint: ref=harv (link)

Appiah, Kwame Anthony (2002), "The State and the shaping of identity", in Peterson, Grethe B. (ed.), The Tanner lectures on human values XXIII, Salt Lake City: University of Utah Press, pp. 235–297, ISBN 9780874807189 Pdf.

Appiah, Kwame Anthony (2009), "Sen's identities", in Kanbur, Ravi; Basu, Kaushik (eds.), Arguments for a better world: essays in honor of Amartya Sen | Volume I: Ethics, welfare, and measurement, Oxford New York: Oxford University Press, pp. 475–488, ISBN 9780199239115.CS1 maint: ref=harv (link)

Journal articles

Appiah, Kwame Anthony (Winter 1981). "Structuralist criticism and African fiction: an analytic critique". Black American Literature Forum. 15 (4): 165–174. doi:10.2307/2904328. JSTOR 2904328.CS1 maint: ref=harv (link)

— (October 1984). "An argument against anti-realist semantics". Mind. 93 (372): 559–565. doi:10.1093/mind/XCIII.372.559. JSTOR 2254262.CS1 maint: ref=harv (link)

— (November 1984). "Generalising the probabilistic semantics of conditionals". Journal of Philosophical Logic. 13 (4): 351–372. doi:10.1007/BF00247710. JSTOR 30226312.CS1 maint: ref=harv (link)

— (1 July 1985). "Verificationism and the manifestations of meaning". Aristotelian Society, Supplementary Volume. 59 (1): 17–31. doi:10.1093/aristoteliansupp/59.1.17.CS1 maint: ref=harv (link)

— (Autumn 1985). "The uncompleted argument: Du Bois and the illusion of race". Critical Inquiry. 12 (1): 21–37. doi:10.1086/448319. JSTOR 1343460.CS1 maint: ref=harv (link)

— (April 1986). "The importance of triviality". The Philosophical Review. 95 (2): 209–231. doi:10.2307/2185590. JSTOR 2185590.CS1 maint: ref=harv (link)

— (Spring 1986). "Review: Deconstruction and the philosophy of language Reviewed Work: The Deconstructive Turn: Essays in the Rhetoric of Philosophy by Christopher Norris". Diacritics. 16 (1): 48–64. doi:10.2307/464650. JSTOR 464650.CS1 maint: ref=harv (link)

— (Spring–Summer 1986). "Review: Are we ethnic? The theory and practice of American pluralism. Reviewed work: Beyond Ethnicity: Consent and Descent in American Culture by Werner Sollors". Black American Literature Forum. 20 (1–2): 209–224. doi:10.2307/2904561. JSTOR 2904561.CS1 maint: ref=harv (link)

— (Winter–Spring 1987). "Racism and moral pollution". The Philosophical Forum. 18 (2–3): 185–202. doi:10.1111/(ISSN)1467-9191.CS1 maint: ref=harv (link)

— (Spring 1988). "Out of Africa: topologies of nativism". Yale Journal of Criticism. 2 (1): 153–178.CS1 maint: ref=harv (link)

— (Autumn 1990). "Alexander Crummell and the invention of Africa". The Massachusetts Review. 31 (3): 385–406. JSTOR 25090195.CS1 maint: ref=harv (link) Publisher's website.

— (October 1990). "But would that still be me?" Notes on gender, "race," ethnicity, as sources of "identity". The Journal of Philosophy. 87 (10): 493–499. doi:10.5840/jphil1990871026. JSTOR 2026866.CS1 maint: ref=harv (link)

— (Spring 1993). "African-American Philosophy?". The Philosophical Forum. 24 (1–3): 1–24. doi:10.1111/(ISSN)1467-9191.CS1 maint: ref=harv (link)

— (Spring 1998). "Race, pluralism, and Afrocentricity". The Journal of Blacks in Higher Education. 19 (19): 116–118. doi:10.2307/2998938. JSTOR 2998938.CS1 maint: ref=harv (link)

— (2004). "Comprendre les réparations: une réflexion préliminaire" [Understanding reparation: a preliminary reflection]. Cahiers d'Études Africaines (in French and English). 44 (173–174): 25–40. doi:10.4000/etudesafricaines.4518. JSTOR 4393367.CS1 maint: ref=harv (link)

— (April 2008). "Chapter 6: Education for global citizenship". Yearbook of the National Society for the Study of Education. 107 (1): 83–99. doi:10.1111/j.1744-7984.2008.00133.x.CS1 maint: ref=harv (link)

— (21 September 2010). "Convincing other cultures to change". Big Think. Archived from the original on 12 December 2013.CS1 maint: BOT: original-url status unknown (link)

—"The Key to All Mythologies" (review of Emmanuelle Loyer, Lévi-Strauss: A Biography, translated from the French by Ninon Vinsonneau and Jonathan Magidoff, Polity, 2019, 744 pp.; and Maurice Godelier, Claude Lévi-Strauss: A Critical Study of His Thought, translated from the French by Nora Scott, Verso, 2019, 540 pp.), The New York Review of Books, vol. LXVII, no. 2 (13 February 2020), pp. 18–20. Appiah concludes his review (p. 20): "Lévi-Strauss... was... an inspired interpreter, a brilliant reader.... When the landmarks of science succeed in advancing their subject, they need no longer be consulted: physicists don't study Newton; chemists don't pore over Lavoisier.... If some part of Lévi-Strauss's scholarly oeuvre survives, it will be because his scientific aspirations have not."

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It's easy to sit back and let a bad meal or skipped day of exercise just happen, but it's harder to do if you have a coach to report back to.. So, a lot of the things I do are of course faith based, and that where you get your reason for doing them. I last ate here three months ago, and granted, it was the winter menu offering less in the way of vivid garden greens, but there was nary a dish that was free from snows, foams and waxy gels. We ordered our drinks and dinner, and JR settled in and did his thing: he colored, asked what certain words on the menu spelled, practiced writing his name, and constructed a parking lot for his cards out of sugar packets and straws.2 When our dinners arrived, we dug in, chatting about this and that.. And Maino, D. Moi, je l'ai fait toujours, enfin, je crois. Chocolate milk isn't too bad, adding a little protein and calcium and another 12 grams of sugar.My burrito? Three hundred and 10 calories, 10 grams of fat and 640 milligrams of sodium. It also easier to clean as you can just wipe it down. I thought (Assistant Coach Ryan Warsofsky) did a good job again. If you use the round pin adaptor (110v) your electricals will run slower. Mainland. It was created to heal the gut. But it also going to be fun to see a lot of new faces, and that not something we seen before. The Sixers won't win coach outlet clearancethe championship this year, and they will see Mutombo go strolling back off to the warm weather (and a long term contract)during the off season. They also face charges of failing to report the supposed abuse to campus police, a department that Schultz controlled. With seven freshmen on this year's squad, Oswego appears to be building a bright golfing future.Also scoring in this match were fellow Bucs Michaela Kearns (64), Tess Gordon (55), and Sarah Gosek (54).The Oswego Lady Buc golfers lost to Fayetteville Manlius on Monday evening, playing through a cold, driving wind and pelting rain at Oswego Country Club.The rain did not, however, stop two Oswego golfers from shooting sectional qualifying scores.Courtney Kelly's solid round of 51 on the front nine at Oswego was good enough to get her one step closer to participating in sectionals at the end of the season.

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theodore-rickman14tt5-blog · 6 years ago

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