onewaytawheed114

[onewaytawheed114]

To be free, we must understand that the only One you need to impress and prove yourself to is Allāh The Exalted. If you try to live for the people, you will be left soulless and abandoned.

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I come to You, Allah, despite the brokenness in my heart.

I flee to You, Allah, and lay out my burdens.

I seek refugee with You, Allah, from the sorrows that keep me up at night.

You’re the only One who will never abandon me, even if the whole world leaves my side. You will always remain.

You’re the only One who will never forget me, even when my memory begins to fade from people’s hearts.

You’re the One who will never deny me if I seek your assistance and company, even when others reject me. You’re the One who sees my worth, even when others don��t value me.

You’re the One who is aware of the deep pain and sadness that has afflicted me.

You’re the One who is aware of the tears that I shed in the darkness of the night and listen to my calls for You.

It is You, Allah, who I seek help.

‎فَفِرُّوۤا۟ إِلَى ٱللَّهِۖ

“So flee to Allah”

— Adh-Dhariyat, Ayah 50

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Ibn Mas’ūd said:

“It is hard for us to memorize the words of the Qur’an,

but easy to act upon it.

But those after us will find it easy to memorize the Qur’an

but hard to act upon it.”

[Tafṣīr al-Qurṭubī v. 1, p. 40]

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Fear (of Allaah) isn’t due to having many sins; rather it’s from having a pure heart and perfection in your knowledge of Allaah.

We’ve only felt safe because of our ignorance and the hardness of our hearts.

For the pure heart is moved by the slightest causes of fear, while the hard heart isn’t affected by the strongest of reminders.

—𝘐𝘮𝘢𝘮 𝘐𝘣𝘯 𝘘𝘶𝘥𝘢𝘮𝘢𝘩 𝘢𝘭-𝘔𝘢𝘲𝘥𝘪𝘴𝘪 (𝘢𝘭-𝘒𝘩𝘢𝘸𝘧 𝘏𝘢𝘲𝘪𝘲𝘢𝘵𝘪𝘩𝘪 𝘸𝘢 𝘉𝘢𝘺𝘢𝘢𝘯 𝘋𝘢𝘳𝘢𝘫𝘢𝘵𝘪𝘩𝘪)

[onewaytawheed114]

No saying is proper unless accompanied with action and no saying and action is proper unless accompanied with intention, and no saying, action and intention is proper unless they are consistent with Sunnah.

Sufyan al-Thawri (Rahimullah)

[onewaytawheed114]

[onewaytawheed114]

“Our obedience to ALLAH ﷻ is not only limited to a month. We obey Him and refrain from His disobedience throughout our lives. So guard your Deen and hold on to what you have earned during this month.

We rejoice on the day of Eīd not because we are free from the restrictions which were placed upon us, but to thanks Him for His blessings and favours He bestowed upon us. ”

#faithinallah #FaithInGod #tawheed_the_truth #addeenulislam #FleeToAllah #alhamdulillahforeverything #Ameen

#Eid #celebrations

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"People who shut their eyes to reality simply invite their own destruction." ~ James A. Baldwin

question is ?!

every individual should ask own selves

Who I'm. What is the reality of Life.

especially for who said I believe in day of resurrection.. #reality #death

[onewaytawheed114]

Sports have become a new religion.

I don't understand the big hype about watching sports.

It is amazing and beautiful how you have Muslims who gather for the major and minor pilgrimage in Makkah on the basis of brotherhood based on faith in order to worship Allāh alone in pure love and devotion.

Yet you have other Muslims who religiously follow sports and gather in a pagan-style coliseum setting, waving flags of their team and getting duped into the atmosphere that promotes the partisanship of rivaling teams.

Worse yet, they make absolute fools of themselves when they lose their mind and cheer like idiots when their team wins.

May Allah grant us intellect.

[onewaytawheed114]

Dont let the injustice you received turn you into unjust yourself.

You will only make injustice to your own soul first and foremost.

The best reaction to injustice is to be just.

Allah is Just and love the just, so be just for His sake and be sure that the injustice of others not only won't harm you, rather they will be turned into pedestals to raise you even higher.

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you can also commit injustice by doing nothing ”

Al-Quran Surah An-Nisa 4:135 _

O believers! Stand firm for justice as witnesses for Allah even if it is against yourselves, your parents, or close relatives. Be they rich or poor, Allah is best to ensure their interests. So do not let your desires cause you to deviate ˹from justice˺. If you distort the testimony or refuse to give it, then ˹know that˺ Allah is certainly All-Aware of what you do. #justice

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And be ye not like those who forgot ALLAH; and He made them forget their own souls! Such are the rebellious transgressors!

Al-Quran Surah Al-Hashr :59 - 19

🛣️ What happens when we seek a higher level of consciousness?

A higher level of consciousness means we become close to the truth of life, and as we feel one with divine power, we feel liberated.

Most people are so involved in seeking worldly pleasure that they seldom connect with the spiritual being within them. Such people easily believe in what they see, are judgemental and make their decisions based on what has been told to them. The farther you are from the truth of life, the more you feel lost in life.

To attain a higher level of consciousness, you have to be true to yourself, avoid judging people or situations, make time for yourself and be good at observing and learning from life. It will help you to increase your awareness and this raised awareness can eventually take you on the path of enlightenment.

#awareness #enlightened #selfdiscovery #truth

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“No one is truly free, they are a slave to wealth, fortune, the law, or other people restraining them from acting according to their will.” #slave #wealth #fortune #law

— Euripides

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Abu Turab reported: Hatim al-Asamm, may Allah have mercy on him, said, “I saw that every person has an enemy, so I said I will look at who is my enemy. As for one who backbites me, he is not my enemy, or one who takes something from me, he is not my enemy. Rather, my enemy is one who commands me to disobey Allah when I am obeying Allah. Thus, I saw that in Satan (Iblis) and his soldiers, so I took them as my enemy and I waged war between us. I darted my bow, drew my arrow, and never let him come near me.”

Source: Ḥilyat al-Awliyā’ 8/79

عن أ��ي تُرَابٍ عن حاتم الأصم رحمه الله قال رَأَيْتُ كُلَّ النَّاسِ لَهُمْ عَدُوٌّ فَقُلْتُ أَنْظُرُ مَنْ عَدُوِّي فَأَمَّا مَنِ اغْتَابَنِي فَلَيْسَ عَدُوِّي وَأَمَّا مِنْ أَخَذَ مِنِّي شَيْئًا فَلَيْسَ هُوَ عَدُوِّي وَلَكِنْ عَدُوِّي الَّذِي إِذَا كُنْتُ فِي طَاعَةِ اللهِ أَمَرَنِي بِمَعْصِيَةِ اللهِ فَرَأَيْتُ ذَلِكَ إِبْلِيسَ وَجُنُودَهُ فَاتَّخَذْتُهُمْ عَدُوًّا فَوَضَعْتُ الْحَرْبَ بَيْنِي وَبَيْنَهُمْ وَوَتَرْتُ قَوْسِي وَوَصَلْتُ سَهْمِي فَلَا أَدَعُهُ يَقَرَبُنِي

8/79 حلية الأولياء وطبقات الأصفياء

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Tawheed is formulized and epitomized in the Shahaadah (testimony and witness): [لا اله إلا الله] “LA ILAAHA ILLALLAH.”  “There is no god except Allah.” In this Shahaadah the phrase [لا اله] LA ILAAHA, “there is no god” is a negation of the actual existence and right of worship of any and all so called “gods” and objects of worship, whether they are Taaghoot or otherwise.  The concluding part of the testimony is in the phrase [إلا الله] ILLALLAH “except Allah”, which completes the sentence by exempting and excluding all the false worship from the true worship of Allah.    The net effect is the most powerful affirmation that all worship is exclusively for Allah; all other deities and gods are entirely and absolutely excluded.

Ontologically the other deities and gods are not truly real.  They are merely whims of imagination and theoretical notions without actual existence except in the minds, on the tongues and in the books of their proponents. Epistemologically they are not really true and are vain falsehoods, fantasies and lies propagated by those who worship them or benefit from their worship. Ethically there is no moral right to claim divinity and obedience to them.  All such pretensions to any type or classification of divinity and the associated legal and political authority are wrong, unjust, evil, and utterly absurd. They are the tricks of the Shaitaan to misguide humans into eternal misery.  As Allah says:

﴿ إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ

وَمَا تَهْوَى الْأَنفُسُ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَى﴾

“They are but names that you have named, you and your fathers, for which Allah has sent down no authority. They follow only conjecture and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!” [an-Najm 53:23]

And Allah the Exalted said

﴿ إِنَّ اللّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَن يَشَاء وَمَن يُشْرِكْ بِاللّهِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيدًا () إِن يَدْعُونَ مِن دُونِهِ إِلاَّ إِنَاثًا وَإِن يَدْعُونَ إِلاَّ شَيْطَانًا مَّرِيدًا () لَّعَنَهُ اللّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا () وَلأُضِلَّنَّهُمْ وَلأُمَنِّيَنَّهُمْ وَلآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الأَنْعَامِ وَلآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللّهِ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِّن دُونِ اللّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا () يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَ�� يَعِدُهُمُ الشَّيْطَانُ إِلاَّ غُرُورًا ﴾

“Verily! Allah forgives not setting up partners in worship with Him, but He forgives whom He pleases for other than that, and whoever sets up partners in worship with Allah has indeed strayed far away. They invoke nothing but female deities besides Him (Allah), and they invoke nothing but Shaitaan (Satan), a persistent rebel! Allah cursed him. And he said: ‘I will take an appointed portion of your slaves; Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the creation of Allah. And whoever takes Shaitaan as a protector and helper instead of Allah, has surely suffered a manifest loss. He makes promises to them, and arouses in them false desires; and Shaitaan‘s promises are nothing but deceptions.” [an-Nisaá 4:116-120]

At another place in the Qur’an, Allah the Almighty repeats similar statement in the words of the Prophet Yusuf (Joseph) to his companions:

﴿ يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللّهُ الْوَاحِدُ الْقَهَّارُ () مَا تَعْبُدُونَ مِن دُونِهِ إِلاَّ أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَآؤُكُم مَّا أَنزَلَ اللّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلاَّ لِلّهِ أَمَرَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ ﴾

“O my two companions of the prison!  Are many different lords (gods) better, or Allah, the One, the Irresistible? You do not worship, besides Him, except only names that you have named (forged), you and your fathers, for which Allah has sent down no authority. The command and rule is for none but Allah. He has commanded that you worship none but Him that is the straight religion, but most men know not.” [al-Yusuf 12:39-40]

When we say that these “gods” are not Allah the God, the Creator and the Lord-Sovereign, we mean this in the ultimate ontological, epistemological, and ethical sense, to use the philosophical terms. They are following some ideas and ideologues that they hold sacred and esteem: they are following the Tawaagheet.

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Wolves will give readings in the End Times. Let those who come to see those times seek shelter from their evil in Allah. They will be very corrupt people. Hypocrisy will prevail, and nobody will be ashamed of it and its manifestations.(Tirmidhi, Nawadir al-‘usul)

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Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith.”

Source: Sunan Abī Dāwūd 4681

Grade: Sahih (authentic) according to Al-Albani

Al-Azimabadi said, “That he hates for the sake of Allah does not mean he harms the one he hates. Rather, the hatred is for his unbelief and disobedience.”

Source: ‘Awn al-Ma’būd 12/285

عَنْ أَبِي أُمَامَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدْ اسْتَكْمَلَ الْإِيمَانَ