#dhul qarnayn

[zal-cryptid]

SCP-860 and SCP-2309

[lordelmelloi2]

OLYMPIAS COMPLEX

[quranindex]

Discover Quran Verses about #Dhul Qarnayn @ https://quranindex.info/search/dhul-qarnayn [18:93-98] #Quran #Islam

[lostpeace]

Shielder Dhul Qarnayn.

He’s not Iskandar.

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Kahf Ayah 89-91

In the Name of Allah, the Most Gracious, the Most Merciful.

18:89 Then he followed (another) way,

18:90 Until, when he came to the rising place of the sun, he found it rising on a people for whom We (Allah) had provided no shelter against the sun.

And We knew all about him (Dhul-Qarnayn).

18:91 So (it was)!

His Journey East

Allah tells;

Then he followed (another) way, Until, when he came to the rising place of the sun,

Allah tells us that Dhul-Qarnayn then traveled from the west of the earth towards the east. Every time he passed a nation, he subjugated the people and called them to Allah. If they obeyed him, all well and good, otherwise he would humiliate them and take their wealth and possessions. From every nation he took what his armies needed to fight the next nation. When he reached the place where the sun rises, as Allah says,

he found it rising on a people, meaning a nation,

for whom We (Allah) had provided no shelter against the sun.

meaning, they had no buildings or trees to cover them and shade them from the heat of the sun.

Qatadah said,

"It was mentioned to us that they were in a land where nothing grew, so when the sun rose they would go into tunnels until it had passed its zenith, then they would come out to go about their daily lives and earn themselves a living.''

So (it was)!

And We knew all about him. Mujahid and As-Suddi said,

"This means that Allah knew everything about him and his army, and nothing was hidden from Him, even though they came from so many different nations and lands. For,

Truly, nothing is hidden from Allah, in the earth or in the heaven. (3:5)''

[wormsngods]

Yesterday during class I was reading the Greek Alexander Romance and read a passage where he traps the tribes of Goth and Magoth behind 2 mountains (borrowed from the Quranic tale of Dhul Qarnayn trapping Yajuj and Majuj behind a wall) but it got me thinking as a thought experiment about a God less naturalistic explanation for reality which although overall does not make sense and removes the foundational basis of reality, is still an interesting theory to think on.

Although I brushed the thought away, later in the day I had a personal living experience with The Reality that is God and it made me think upon the profound impact of personal experience that most believers do experience.

However where a thousand arguments could not convince Dawkins, a slew of miracles could not sway Pharaoh, yet millions believe without either. Which makes me think belief is a gift that God scatters among souls and one should be thankful to be a believer. Sounding very calvinist in this realisation but it does seem to be what it comes down to, neither personal experience nor rational argument but Divine Grace.

[quirkynomads]

18:92- 98

ثُمَّ أَتْبَعَ سَبَبًا ٩٢

Then he followed a way.

حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًۭا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًۭا ٩٣

Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.

قَالُوا۟ يَـٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّۭا ٩٤

They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"

قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌۭ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ٩٥

He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength [i.e., manpower]; I will make between you and them a dam.

ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًۭا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًۭا ٩٦

Bring me bars of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."

فَمَا ٱسْطَـٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَـٰعُوا۟ لَهُۥ نَقْبًۭا ٩٧

So they [i.e., Gog and Magog] were unable to pass over it, nor were they able [to effect] in it any penetration.

قَالَ هَـٰذَا رَحْمَةٌۭ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّۭا ٩٨

[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes [i.e., approaches], He will make it level, and ever is the promise of my Lord true."

[uma1ra]

Qur'anic Chapter Khaf And Friday

"Whoever reads Soorat al-Kahf on Friday, Allah will bestow upon him light between those two Fridays. (al-Bayhaqi)

In another narration, the Prophet said, “Whoever reads Surat al-Kahf as it was revealed, there will be a light for him on the Day of Resurrection.(al-Sunan al-Kubra)

Surat Al-Kahf was revealed in Makkah. Many Ahadeeth confirm the virtues of this Surah. As we are recommended to read Surah khaf on Friday. It is said that it will protect and save us from the fitnah of dajjal (anti Christ), trials and afflictions. The first and the last ten Ayahs provide protection from Dajjal. It is pivotal to understand that Surat Al-Kahf is not just a magical spell that will serve as a shield against the Antichrist. Rather, the comprehension of its underlying meaning and application of the suggested measures will save us from Dajjal.

Prophet Muhammad pbuh stated: “Whoever memorizes ten Ayahs from the beginning of Surat Al-Kahf will be protected from the Dajjal.” (Muslim, Abu Dawood, An-Nasai and At-Tirmidhi)

This Surah was revealed in answer to the questions which was posed by the pagans of Mecca to test prophet pbuh. As Makkan phase can be divided into four stages, that was the third period. It was the era of religious persecution of believers. Many times to the point of being ill- treated and oppressed due to their faith. Allah, however, not only gave them a complete answer to their questions but also drew their attention by those stories to take heed from it. There was a conflict going on at that time in Makkah between believers and disbelievers. As muslims were least in number. That's why they were intentionally practising patience in such distressing situations to achieve their goal. They very well knew that if they retaliate, they would be easily overpowered. So couldn't risk their lives, because they were the carriers of Islam—they had to take the religion forward.

In Surah khaf, there are four stories which we get the insught from these stories to face the trials and afflictions.

1. Trial of Faith – Young People of the Cave/ Ashabu Al-Kahf (Verses 9 – 26)

2. Trial of Wealth – The story of the Rich and the Poor (Verses 32 – 44)

3. Trial of Knowledge – Moses and Al-Khidr (Verses 60–82)

4. Trial of Power –Dhul-Qar-nayn with Yajuj Majuj (Verses 83–98)

Let's explore each along with lessons we get from each story.

1."The people of the cave" : It’s the story of young men who lived in a disbelieving town, so they decided to migrate to save their imaan and took refuge in the cave. Allah mentions the word “fityah” (plural of fata)- young boys to draw the attention that they were young people who had firm faith in Allah. But they did not follow the people blindly but thought rationally. In every society and culture there are trenda and precedents presents and people tend to follow them unknowingly. And people don't dare to follow against them. So here thses young men though powerless and weak still troed to preserved their faith.

▪︎ Lesson of this story is the 'Trial of Faith'

2. "The owner of two gardens" : A story of a man whom Allah blessed with two beautiful gardens, but the man forgot to thank the One who blessed him with everything and he even dared to doubt Allah regarding the afterlife. So his garden was destroyed – he regretted it, but was too late and his regret did not benefit him.

▪︎ Lesson of this story: 'Trial of wealth'

3. "Musa pbuh and Khidr pbuh" : When Musa pbuh was asked “Who is the most knowledgeable of the people of Earth?” Musa pbuh said that it was him as he assumed he was the only prophet on Earth at the time. But Allah revealed to him that there’s someone who knows more than him about certain things. Musa pbuh traveled looking for him and learned how divine wisdom can sometimes be hidden in matters which we perceive as bad.

▪︎ And Lesson of this story: 'Trial of knowledge'

And now to the FINAL one, "Global Phenomena"

4. "Dhul-Qarnayne" : Allah mentions the story of a great king who was given knowledge and power travelling the world helping people and spreading all that’s good. He was able to overcome the problem of Gog and Magog (Yajooj-Majooj) by building a massive dam with the help of people whom he could not even understand.

▪︎ Lesson of this story: 'Trial of power'

Allah says to us four/4 kind of stories relating 4 kind of trials that we face daily in our day to day lives.

But, What is the relation between 'Surah Kahf' and 'Dajjal' ?

Dajjal will appear before the day of judgement with 4 trials:

A▪︎He will ask people to worship him and not Allah: "Trial of faith"

B▪︎He will be given powers to start/stop rain and tempt people with his wealth: "Trial of wealth"

C▪︎He will tempt people with "knowledge” and news he gives them: "Trial of knowledge"

D▪︎He will control huge parts of the Earth: "Trial of power"

Those people who sticks strong to Allah in every single aspect of their life, those people who don't fall for the illusion, delusion, corruption and brainwashing of this world. The Dajjal has already set his foot, and entered through the midern and cultural engineering of the 20th century. It's almost ready to take its throne. People are infested in this world from many direction.

Moreover Almighty Allah has given the SOLUTION for these Trials and Test.

1.Good companionship to build a strong Faith : To protect our faith we need to be surrounded with good people. Besides this, the believers have been taught that even if they are persecuted by a cruel society, he should not bow down before falsehood but emigrate from the place all alone, if situations demand, with trust in God. Do not blindly follow trends or customs of the society.

2. To adopt Humility as we own nothing in this world. Pride and Arrogance will come back to bite. What we need to remember is that everything we have is a mercy and a gift from Allah. We may put in hard work, but if Allah doesn’t put blessing in anything, nothing succeeds. This is why we should be thankful for what Allah has given us. In fact the Surah itself begins by saying “Alhamdulillah”.

3. Be humble and sincere in learning, Knowing the truth of this world. You should have full faith in the wisdom of what is happening in the Divine Factory in accordance with the will of Allah. The Qadar of Allah works in ways that we do not understand. When Allah takes something away from us, we should trust inHis Divine Wisdom. As it was not clear to a Prophet, allow alone people like us. However, Allah clearly wants good for us, and it is important that we trust the One who has given us everything. Allah is sole Caretaker (الرقیب/Ar-Rakib).

4. In the story of Dhul-Qarnayne,

When the people asked Dhul-Qarnayn to help them, he did not just go and help them. Rather he taught them in building and helped them himself as well. We should benefit people. Regardless of the fact that he was being victorious and constantly winning new ground for his empire, he never forgot Allah, Kept going with good deeds. That is something we should remember. In our endeavor to earn sustenance, we should never forget Allah. During our successes, we should remember Allah.

May Allah guide us and protect us from this fitnah. Ameen

[salahontime]

Ever wondered why Prophet Muhammad ﷺ asked us to recite Surah Al-Kahf every Friday?

This surah has four stories in it, let’s explore what lessons can be learned from them:

1.The people of the cave

It’s the story of young men who lived in a disbelieving town, so they decided to migrate for the sake of Allah and run away. Allah rewards them with mercy in the cave and protection from the sun – they woke up and found the entire village believers.

Lesson: Trial of faith

2.The owner of two gardens

A story of a man whom Allah blessed with two beautiful gardens, but the man forgot to thank the one who blessed him with everything and he even dared to doubt Allah regarding the afterlife. So his garden was destroyed – he regretted, but was too late & his regret did not benefit him.

Lesson: Trial of wealth

3.Musa (AS) and Khidr (AS)

When Musa (AS) was asked “who’s the most knowledgeable of the people of Earth?” Musa (AS) said that it was him as he assumed he was the only prophet on Earth at the time. But Allah revealed to him that there’s someone who knows more than him about certain things. Musa (AS) traveled looking for him learned how divine wisdom can sometimes be hidden in matters which we perceive as bad.

Lesson: Trial of knowledge

4.Dhul-Qarnayn

Allah mentions the story of a great king who was given knowledge and power travelling the world helping people and spreading all that’s good. He was able to overcome the problem of Yajooj-Majooj by building a massive dam with the help of people whom he could not even understand.

Lesson: Trial of power

In the middle of the surah, Allah mentions Iblees as the one who stirs these trials:

And when We said to the angels, “Prostrate to Adam,” and they prostrated, except for Iblees. He was of the jinn & departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. 18:150

Abu Darda (RA) narrates that the prophet ﷺ said: He who memorizes the first ten verses of Surah Al Kahf will be protected from the trial of the Dajjal. In another narration, it is the last ten verses of Surah Al-Kahf. (Muslim)

[quranwithsehar]

Reflections from Surah Kahf - 18

The next part of the story is about Dhul Qarnayn, a good king who had a powerful kingdom and could easily travel long distances. He had many resources like money and people to help him, but he didn't use them just for himself. Instead, he used them to help others. Dhul Qarnayn went on many expeditions to help people in need, and he did this one after the other. So, he was on an expedition when he met some people.

The ayaat tells us about Dhul-Qarnayn's journey. He reached a place between two mountains where he met some people who spoke a different language. They managed to communicate somehow.

These people told Dhul-Qarnayn that there were some very bad creatures, called Ya’jooj and Ma’jooj, who were causing trouble and corruption in the land. The creatures lived nearby, and the people asked Dhul-Qarnayn to build a barrier to protect them from the creatures. They offered to pay for it.

Dhul Qarnayn said to them: I don't need a payment from you. Allah already gave me much.

We see that Dhul-Qarnayn is not greedy. He's not traveling to conquer lands or oppress people, but to help them. When the people offer him money, he refuses and says he has enough. This shows that he is a good leader who is focused on giving and not just receiving.

Instead of taking their money, Dhul-Qarnayn asks them to help him build the barrier. He says he will make a dam between them and the bad creatures, but he needs their strength and support to do it.

Dhul Qarnayn built a huge barrier between them and Yajooj and Majooj.

“So Ya’jooj and Ma’jooj were unable to pass over it, nor were they able [to effect] in it any penetration.”

Meaning they would make a hole in that wall in order to break it, they couldn't go over it and they couldn't break through it. So they were locked behind it.

After creating the barrier, Dhul-Qarnayn said: ِ” This is a mercy from my Lord”

It's amazing how humble Dhul-Qarnayn is, even after accomplishing such a great feat of building an impermeable barrier. When asked about it, he gives credit to Allah and says that it's Allah's mercy that helped him do it. This is true devotion to Allah, where we remember that all our achievements are only possible because of Allah's help. No matter how much we accomplish, we should always remember that Allah's power is greater.

Then he said: “but when the promise of my Lord will come, He will make it level” Meaning, He will destroy this wall. When Allah wants this wall will be destroyed; meaning it's not permanent. It's not here forever.

When is it that this wall will be broken? It is going to happen before the Day of Judgment. This barrier will break and Yajooj and Majooj َّwill emerge.

The Prophets SAW said:” Yajooj and Majooj َّmake a hole in the wall daily and when the hole becomes deep enough, they can see the rays of the sun. Meaning they make a hole, they try to break through it and when they have made it deep enough that they can almost see the other side, they’ve almost penetrated through it. Their leader says, “Return now, go back and come tomorrow and you will be able to break the wall tomorrow.”

So what happens? When they come back the following day they find the wall stronger than before. And the Prophets SAW said: “This will continue until they reach the end of their term. When Allah will intend to make them prevail over people they will make a hole in it through which they will see the rays of the sun and their leader will say “Let us return if Allah wills, you will break the wall tomorrow.

This time they will say In Shaa Allah. So, when they will come the following day they will find the wall as they had left it and they will break the wall and run toward people killing them. They will drink all the water, and people will lock themselves up in their fortresses out of the fear of Yajooj and Majooj andْ they will shoot arrows to the sky that will fall down blood-stained and they will think that we have become dominant over the people of the earth and all to the dwellers of the sky.

And after this, Allah will cause a beetle to infest their necks and it will become the cause of the death of all of them.

[ultrimio]

The Theory of Gog and Magog as Possessing Spirits

The Spirits of Gog and Magog: Unleashed to Possess the Corrupt and Plunge Humanity into Chaos

Introduction: The end-times figures of Gog and Magog (Yajuj and Majuj in Islamic tradition) have long fascinated theologians, eschatologists, and mystics. While traditionally understood as physical entities or tribes that will appear before the Day of Judgment, some speculative interpretations and modern adaptations draw parallels between the concept of possession and the influence of Yajuj and Majuj on humanity. This theory explores the idea that the release of Yajuj and Majuj represents the unleashing of corrupting spiritual forces that possess individuals, particularly those already inclined toward corruption.

The Spiritual Nature of Yajuj and Majuj

Origins and Nature:

Yajuj and Majuj are traditionally believed to be confined behind a barrier erected by Dhul-Qarnayn. However, in this theory, the barrier is understood metaphorically, representing a spiritual veil that separates the corrupting influences of Yajuj and Majuj from humanity.

These entities are not mere physical beings but represent powerful, malevolent spirits seeking to possess and corrupt individuals.

Parallels with Nephilim Spirits:

The Book of Enoch describes the Nephilim (offspring of fallen angels and human women) as giants who were destroyed, but their spirits continued to roam the Earth as evil entities.

Similarly, Gog and Magog can be seen as ancient spirits of chaos, destruction, and corruption that have long been suppressed but will be released as part of the end-times events.

The Possession Phenomenon

Mechanism of Possession:

The spirits of Yajuj and Majuj, once released, seek out individuals predisposed to corruption through greed, hatred, and moral weakness.

These spirits amplify existing vices, leading to widespread moral decay, violence, and chaos.

Signs of Possession:

Individuals possessed by the spirits of Yajuj and Majuj exhibit extreme forms of corruption, violence, and immorality.

They actively seek to spread their influence by corrupting others through ideologies, practices, and actions that promote chaos and destruction.

Interpretation in Eschatological Context

Release and Escalation:

The release of Yajuj and Majuj signifies the lifting of the spiritual veil that has long suppressed their corrupting influence.

This release is a gradual process, beginning with subtle increases in moral decay and escalating to widespread possession and chaos.

Role of Dajjal:

Dajjal, the Antichrist, plays a complementary role. While Dajjal deceives humanity through false miracles and claims of divinity, the spirits of Yajuj and Majuj possess those who are already deceived, leading to a synchronized campaign of destruction.

Ultimate Defeat:

The possession by Yajuj and Majuj spirits is temporary, as Isa (Jesus) and his followers will pray to Allah for deliverance.

Divine intervention will lead to the destruction of these spirits, metaphorically represented by worms infesting their necks, indicating the collapse of their corrupting influence.

Implications and Conclusion

Moral Vigilance:

This theory encourages individuals to remain morally vigilant, resisting corruption by adhering to ethical principles and spiritual discipline.

Believers are urged to strengthen their faith to avoid falling prey to the corrupting influence of Yajuj and Majuj.

Global Context:

The theory suggests that the rise of violent ideologies, widespread immorality, and escalating conflicts are signs of the spiritual possession by the forces of Yajuj and Majuj.

It calls for global unity in combating these corrupting influences through faith, cooperation, and moral integrity.

Yajuj & Majuj: Not Tribes, But Corrupting Spirits

Forget the traditional image of Gog and Magog as invading armies. A compelling theory suggests they are actually malevolent spirits, unleashed in the end times to possess individuals predisposed to greed, hatred, and moral weakness. These spirits amplify existing vices, leading to widespread corruption, violence, and chaos. Think of it as a spiritual pandemic of evil, infecting those already vulnerable.

The Abyss Opens: A Time of Unrestrained Evil

This spiritual unleashing is linked to the biblical "opening of the abyss," a time when demonic forces, previously restrained, are released upon the earth. The key here? This unleashing, according to some interpretations, occurs after the church, often seen as a restraining force against evil, is removed. This leaves humanity vulnerable to the full force of these corrupting spirits. It's a period of unprecedented moral decay and chaos, a direct result of the spiritual veil being lifted and these forces being allowed to operate freely.

In conclusion, by interpreting Yajuj and Majuj as possessing spirits, this theory provides a metaphorical yet compelling perspective on the challenges of moral decay and corruption in the modern world. It aligns with eschatological narratives while offering a spiritual explanation for the widespread chaos predicted in the end times.

[ngajidenganwan]

Ngaji Dengan Wan - Aisyah ms 295 Al Kahfi 16 - 20 سورة الكهف

🌙 Feeling overwhelmed? Surah Al-Kahf is a reminder of Allah’s wisdom and mercy. From the People of the Cave to the lessons of Dhul-Qarnayn, it offers guidance for every believer. Start your day with its recitation and experience tranquility! 📖✨

[quranindex]

Discover Quran Verses about #Dhul Qarnayn @ https://quranindex.info/search/dhul-qarnayn [18:93-98] #Quran #Islam

[dumpster-dwelling]

a gorgeous song, straight up mesmerizing

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Kahf Ayah 97-99

In the Name of Allah, the Most Gracious, the Most Merciful.

18:97 So they could not scale it or dig through it.

18:98 He said: "This is a mercy from my Lord, but when the promise of my Lord comes, He shall Dakka' it down to the ground. And the promise of my Lord is ever true.

18:99 And on that Day, We shall leave some of them to surge like waves on one another; and the Trumpet will be blown, and We shall collect them (the creatures) all together.

The Barrier restrains Them, but It will be breached when the Hour draws nigh

Allah tells us that Ya'juj and Ma'juj could not climb over the barrier or penetrate its lower portion. Varying forms of the verb are used here in the Arabic text to reflect the difficulty of the action referred to.

So they (Ya'juj and Ma'juj) could not scale it or dig through it.

This indicates that they could not penetrate it or dig through it.

Imam Ahmad recorded that Zaynab bint Jahsh, the wife of the Prophet said,

"The Prophet woke from sleep, and he was red in the face.

He said,

La ilaha illallah! Woe to the Arabs from the evil that has approached (them). Today a hole has been opened in the barrier of Ya'juj and Ma'juj like this.

and he made a circle with his index finger and thumb. I (Zaynab) said, `O Messenger of Allah, will we be destroyed even though there will be righteous people among us?'

He said:

Yes, if evil increases.''

This is a Sahih Hadith, both Al-Bukhari and Muslim recorded it.

(Dhul-Qarnayn) said: "This is a mercy from my Lord...'' meaning, after it was built by Dhul-Qarnayn.

He said: This is a mercy from my Lord,

for the people, when he placed a barrier between them and Ya'juj and Ma'juj, to stop them from spreading evil and corruption on earth.

but when the promise of my Lord comes, means, when the true promise comes.

He shall Dakka' it down to the ground.

means, will make it flat.

The Arabs use Dakka' to describe a female camel whose back is flat and has no hump.

And Allah says:

So when his Lord appeared to the mountain, He made it Dakkan. (7:143)

meaning, level to the ground.

And the promise of my Lord is ever true. means, it will come to pass without a doubt.

We shall leave some of them,

meaning mankind, on that day, the day when the barrier will be breached and these people (Ya'juj and Ma'juj) will come out surging over mankind to destroy their wealth and property.

We shall leave some of them to surge like waves on one another;

As-Suddi said:

"That is when they emerge upon the people.''

All of this will happen before the Day of Resurrection and after the Dajjal, as we will explain when discussing the Ayat:

Until, when Ya'juj and Ma'juj are let loose, and they swoop down from every Hadab. And the true promise shall draw near... (21:96-97)

and As-Sur will be blown.

As-Sur, as explained in the Hadith, is a horn that is blown into. The one who will blow into it is (the angel) Israfil, peace be upon him, as has been explained in the Hadith quoted at length above, and there are many Hadiths on this topic.

According to a Hadith narrated from Atiyah from Ibn Abbas and Abu Sa`id, and attributed to the Prophet,

How can I relax when the one with the Horn has put the Horn in his mouth and has knelt down, listening out for the command to be given to him?

They said, "What should we say?" He said:

Say: "Allah is Sufficient for us and the best Disposer of affairs, in Allah have we put our trust.''

and We shall collect them (the creatures) all together.

means, `We shall bring them all together for Reckoning.'

Hell will be displayed before the Disbelievers on the Day of Resurrection

Allah says:

Say: "(Yes) verily, those of old, and those of later times. All will surely be gathered together for appointed meeting of a known Day. (56:49-50)

and we shall gather them all together so as to leave not one of them behind. (18:47)

[perfectlyseverepeace]

Best Surah to Read on Arafah: A Spiritual Guide

The Day of Arafah holds immense significance in Islam. It is a day for reflection, prayer, and drawing closer to Allah. On this sacred day, Muslims engage in acts of worship, including reciting the Quran. But which Surah is the best to read on this blessed day?

Recommended Surahs to Read on Arafah

Surah Al-Ikhlas (Chapter 112) Surah Al-Ikhlas is often recommended for its concise yet profound emphasis on monotheism. Its recitation on Arafah reminds believers of the oneness of Allah and their submission to Him: “Say, He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.”

Surah Al-Kahf (Chapter 18) Reading Surah Al-Kahf on Arafah is encouraged for its themes of patience, faith, and reliance on Allah. The Surah contains inspiring stories, such as the People of the Cave and the lessons of Dhul-Qarnayn, which resonate deeply on this day of worship.

Surah Al-Fatihah (Chapter 1) Known as “The Opening,” Surah Al-Fatihah is a prayer for guidance and mercy. Its recitation aligns with the core purpose of Arafah — seeking Allah’s forgiveness and blessings.

Verses of Supplication Apart from entire Surahs, many Muslims choose to recite verses that contain supplications, such as Ayat-ul-Kursi (Chapter 2:255) or the closing verses of Surah Al-Baqarah (2:285–286).

For a comprehensive discussion on the best Surahs and their significance on Arafah, visit Best Surah to Read on Arafah for more insights.

How to Prepare Spiritually for Arafah

Engaging with the Quran meaningfully on Arafah requires more than just reading — it’s about understanding and reflecting on its message. Here’s how you can enhance your Quranic experience:

Improve Your Recitation: Join the Tajweed Course to learn proper pronunciation and recitation techniques.

Understand the Quran: Enroll in the Learn Quran Tafseer Online course to explore the deeper meanings of the Surahs you recite.

Memorize Key Surahs: The Quran Memorizing Course helps you commit essential Surahs to memory, making it easier to incorporate them into your worship on Arafah.

Engage the Entire Family in Worship

The Day of Arafah is a time for families to come together in worship. To involve everyone in Quranic learning:

Adults can benefit from Quran Classes For Adults, offering flexible schedules and personalized learning.

Kids can join Quran Lessons for Kids Online, designed to make learning Quran engaging and fun for young learners.

Why Quranic Learning Matters on Arafah

The Quran is central to a Muslim’s worship, especially on significant days like Arafah. Reciting and understanding it deeply enhances the spiritual impact of your prayers and supplications. By investing in your Quranic education through courses at Al-Walid Academy, you can enrich your connection to the Quran and make your worship on Arafah more meaningful.

For more details on Quranic and Arabic courses, explore Arabic and Quran Courses and start your journey to spiritual growth today.