#demiurgy
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Demiurgy and How a Confucian Passion for Learning Can be Considered As Such.
What is Demiurgy? As the author of Egyptian Mystic Polytheism so succinctly puts it:
Demiurgy is a type of “devotional act.” A devotional act is any activity outside of direct prayer with a religious purpose and significance. What makes “demiurgy�� unique as a type of devotionalism is that it is principally concerned with the act of creation. Like theurgy, to mimic the gods and pursue likeness, one must participate in creativity as a lesser version of God’s creation. Producing, crafting, constructing, and creating are all acts that mimic the “Demiurge” or “Creator Deity.”
So, essentially, these are mundane activities that are performed with the intention to ritualize and devote said craft to the Demiurge, the Creator god of the Cosmos. As the quote above mentions, this is similar to theurgy in that these mundane activities help us mimic the Creator.
With that out of the way, lets take a look at Corpus Hermeticum XI.22, which I think supports such ritualized "demiurgy:
Mind is seen in the act of understanding, God in that act of making.
This sentence refers to God’s literal creation of All Things and how He is seen through His creation, as this whole preceding paragraph refutes the idea that God is entirely invisible and “unseen.” For context, here is the passage:
In Corpus Hermeticum V, we are told God is invisible and entirely visible. For us to understand God, we must become like Him (Corpus Hermeticum XI.20), as so much as that is possible, in each of our Fated predispositions. A way to do so is to create things ourselves through begetting, making music, writing, or exercising, i.e., our own Demiurgy. You can find a list here if the reader wants a more comprehensive list of things that can be considered a devotional act to the Demiurge -- Demiurgy. So essentially, if God is seen in His Creation, we too can see the Demiurge manifests itself via our lesser creations.
Also, possibly a Confucian passion for learning could be considered Demiurgy. Let me explain: To take this principle out of context and apply it to Hermetic thought, I'd like to talk about the Confucian disciple Yan Hui 顏回, who was unmatched in his genuine and effortless love of the Way and learning. In the Analects 6.3 we see a ruler inquiring to Confucius about a "disciple who loves learning":
There was one named Yan Hui who loved learning. He never misdirected his anger and never repeated a mistake twice. Unfortunately, he was fated to live a short life. Since he passed away, I have heard of no one who really loves learning.
Yan Hui is also praised for his love of learning in Analects 2.9 and 5.9. Generally speaking, in Confucian thought, learning, rites, and conforming to cultural adornments 文 do indeed change our native “stuff” 質, which Confucius thought contained inherent flaws that were corrected via rigorously conforming, yet also effortlessly loving social and cultural arts, rites and learning. So, if learning in and of itself can change us for the better; correct our inherent flaws, and make us more like God, then we should all try to emulate Yan Hui and his effortless love for learning because when we learn, we grow. According to Chapter 2 of Effortless Action: Wu-Wei as a Metaphorical Concept and Spiritual Ideal in Early China by Edward Slingerland, learning and instructions (and other things) are essential to constantly strive for and put effort into to abide by the Confucian Way. Learning and instruction change our inherent "stuffs" in a way that makes us effortlessly abide in the Way 道.
So, back to the Hermetica. In Corpus Hermeticum XI.20, we are told to:
“Make yourself grow to immeasurable immensity…”
Arguably, this can be done by a passion for learning (and, of course, many other things)— which cannot be taught but must be realized. And what do we see all throughout the Hermetica? A yearn for Gnosis. Gnosis differs from conventional knowledge, as gnosis is experienced rather than learned. Something that Edward Slingerland argues is the source of Confucius's frustration with the current age of the Zhou Dynasty in Analects 15.13:
I should just give up. I have yet to meet a person who loves ren 仁 as much as he loves the pleasures of the flesh.
Confucius is frustrated by the fact that you genuinely cannot teach a person ren 仁 or "humaneness." Whether we are talking about ren or gnosis (mind you, two completely different things), these things must be experienced and "recollected," as Edward Slingerland argues in Chapter 2. The idea that the gnosis of the gods, God, and the Demiurge is "recalled" is found in passages from Plato's Phaedo 73c-75e and other dialogues I have yet to read, such as the Phaedrus and Meno. Likewise, in Analects 7.30, Confucius exclaims:
Is ren really so far away? No sooner do I desire ren than it is here.
Recollection is also found in the Corpus Hermeticum IV.2:
The man became a spectator of God's work. He looked at it in astonishment and recognized its Maker.
Now that we have established that the Analects, Platonism, and Hermeticism are structured somewhat similarly, let's look at Corpus Hermeticum I.31, we read:
“Holy is God, who wishes to be known and is known by his own people…” Corpus Hermeticum I.32: “Grant my request not to fail in the knowledge (gnosis) that befits our essence.
This suggests that God wishes us to know Him as much as possible according to our inherent predispositions to gnosis. So what I’m getting at is that if we can realize and acquire a Confucian-style passion, such as Yan Hui, for learning, this can change us and make us become more like God. The love for learning. The yearning to know God and His creation and the sciences that we have developed to understand his creation is most certainly Demiurgy. We never stop learning, whether we continue education after high school or not.
So, now that we have established that learning can indeed change us and help us mimic and help us recognize God and the Demiurge's creation, here are some examples of how I use my love for learning (but this love cannot be compared to Yan Hui's) as Demiurgy:
Reading academic literature on my beliefs
Learning the mythologies of the Ancient Egyptian gods
Going to college to broaden my knowledge and to establish a career.
Learning about myself: both my corporeality (psychology/body/health) and my incorporeality (soul).
This list goes on and is certainly not limited to those few bullet points. But if it is not clear by now, learning helps us grow as individuals; learning allows us to better understand the world around us, from our own communities to other cultures around the world. Such a whole-hearted pursuit of learning can be considered Demiurgy because we are actively creating a better version of ourselves. Just as in my musings, I consider Demiurgy because I am creating writings that will go on to inform and help other people understand the topics I write about with an intention of devotion to the Demiurge. My active pursuit of learning also is Demiurgy because everything I learn is done in devotion to the Creator of a world I love so much, and He is ultimately responsible for the very things I choose to learn.
So, do you all think the yearn and love for learning in and of itself can be considered Demiurgy?
#hermeticism#confucianism#confucius#plato#platonism#neoplatonism#demiurge#demiurgy#philosophy#chinese philosophy#hermetic philosophy#learning#yan hui
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I like people who inspire me to create.
#creation#demiurgy#i mean this both in the sense of i write poems about you muse inspiration and i want to make things for you inspiration#boyfriend hits both those boxes and a secret third and fourth box which is he actively encourages it and pushes me to create for me
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The Creation of Man as the Generation of Souls that Inhabit Many Animal Bodies
My preferred theological interpretation of the "creation" of humanity in Genesis 1 is that it is a generation of souls.
I prefer it because the most consistent ethical way I can see the command to have "dominion" over the "animals" is as a soul has "dominion" over bodies.
The "soul" is fundamentally "human", defined as the "image" of the many deities, who are also immaterial and intellectual. This means that each soul is fundamentally the same substance. The soul that lives in a dog or goat is the same that animates a human body.
The command is a command to incarnate to these bodies, including the hominid body.
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Order of reading Plato’s works
Alcibiades I (Ἀλκιβιάδης αʹ) - introduction to philosophy (seeking of self-knowledge), theory of the demons (present in the human soul)
Gorgias (Γοργίας) - political virtues, dogmas concerning the three demiurges
Phaedo (Φαίδων) - cathartic virtues, a.k.a. “On the Soul”
Cratylus (Κρατύλος) - theoretical virtues, “names” (words as linguistic objects), theory of the divine names
Theatetus (Θεαίτητος) - theoretical virtues, concepts proper (mental forms)
Sophist (Σοφιστής) - theoretical virtues, physical things (forms), study of the properties of celestial Gods
Statesmen (Πολιτικός) - theoretical virtues, physical things (forms), whole theory of celestial demiurgy, the cyclic movement of the cosmos and its divine causes
Phaedrus (Φαῖδρος) - divine things (forms), theory of the noetic-noeric and some classes of hypercosmic Gods
Symposium (Συμπόσιον) - divine things (forms), theory of demons and divine love
Philebus (Φίληβος) - “crown” of the virtues, teaching related to the dyad of the primal principles and triad derived from them
Timaeus (Τίμαιος)
Parmenides (Παρμενίδης)
After these have been mastered the rest can be read in any order, for example:
Laws (Νόμοι) - teaching on providence and the existential characteristics of the Gods
Protagoras (Πρωταγόρας) - relation between mortals and Gods
Republic (Πολιτεία) - justice, keys to the symbolic interpretation of myths
Euthypro (Εὐθύφρων) - piety
#plato#platonism#neoplatonism#reading list#literature#ancient greek#philosophy#theology#metaphysics#hellenism#hellenic#pagan
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Balance of power (updated)
In this post, the powers are up to date, maybe they'll change, but I doubt it now. I haven't added the weapons yet, because I need to post about the new weapons system, as well as the Yin-Yang and Chinese element classifications.
Ladybug Miraculous 🐞 Tikki - Kwami of creation Luck charm no longer exists, since creating an object that always guarantees victory (it's a bit of an op, isn't it?), but it now has 3 powers in addition to purification and healing: Genesis, which allows the user to choose an object to create, just like the goat's previous power. Terraforming allows the user to transform the terrain in any way they wish, limited only to creation. And the third is Demiurgy, which is basically transforming one thing into another (transmutation), which must be something equivalent, and is limited to objects only. *Note: The Purification of Akumas has been split with that of the cat, but only works in Symbioses; and the Repair of Luck (Miraculous Ladybug) only works on things destroyed by villains.
Cat Miraculous🐈⬛ Plagg - Kwami of Destruction I've changed the cataclysm, now with 3 new powers: Corruption creates an energy in the palm of the user's hand that causes a defect in whatever it touches, being regulated by the user in the intensity of the defect, time to start and what the defect will be, which can be either malfunction or resistance worse than sand. A black hole is a point that can be fixed somewhere and attract everything to a single point, or launched, going in a single direction destroying everything in its path until the bearer deactivates it. And the third is the Feral, which basically increases physical characteristics such as speed, sight and strength, as well as creating claws that cut anything, but only for a short time. *Note: Purification only in Guardians; and the Chaos destroyer (miracle ladybug) only works on things created by villains.
Bee Miraculous🐝 Pollen - Kwami of submission Royalty allows the user to give orders to individuals/beings considered, essentially, inferior, and which cannot be disobeyed, only going out of control when they finish the order. Devotion allows an ally a brief increase in powers, as they are "blessed by a queen" if they accept the bearer as their "superior".
Turtle Miraculous🐢 Wayzz - Kwami of protection Barrier allows you to protect any part of your body, allies or objects with a thick, hard barrier that can last up to a certain amount of damage. Resistance protects the bearer or object, making it invulnerable to physical and magical attacks, creating a wave that pushes opponents away, the weaknesses being the powers of the cat and ladybug (demiurgy).
Fox Miraculous🦊 Trixx - Kwami of Illusion Make believe is basically the mirage, but with the difference that it can't be applied to the user, apart from the illusions becoming "real" for those who believe it is real. Trick is an exchange of senses, allowing you to change the enemy's senses or erase them, the greater the change, the shorter the illusion time.
Peacock Miraculous🦚 Duusu - Kwami of imitation Mimer forces the opponent to imitate his movements until he loses visual contact, even minimally. Kaleidoscope allows you to imitate the last attack received on a smaller scale of power, but with multiple attacks.
Butterfly Miraculous🦋 Nooroo - Kwami of manifestation Symbiosis allows you to create a parasite (caterpillar) which, when it comes into contact with another being with emotions and will, it is forced to follow its main will/desire at the moment, gaining powers to fulfill its desire, and initially it has control of itself, but little by little it loses control and becomes a zombie of its will. Guardian (butterfly/moth) allows you to create a being that will do the bidding of its creator (target), and cannot be controlled, only doing the bidding, with the shape and powers to fulfill that wish. *Note: to cease to exist, you must knock out the villain.
Rabbit Miraculous🐇 Fluffy - Kwami of Multiplication Divider allows the user to split into identical copies, where only the snake can tell the difference, and who share their experiences, being able to split unlimitedly, however, their copies cannot receive much damage, crumbling into smoke.
Snake Miraculous🐍 Sass - Kwami of intuition Clairvoyance allows the bearer to see an ethereal dimension and the essences (inanimate does not possess) of people, thus being able to focus and track a person, from footprints, smell, to seeing through walls;
Goat Miraculous🐏 Ziggy - Kwami of the Opposition Breaker any effect, in itself or in third parties, that the user chooses, will have the opposite effect to the default, before or after receiving the effect, so a slow effect would be agility and vice versa.
Tiger Miraculous🐅 Roarr - Kwami's expression Wave creates a sound wave that the user controls the frequency of and which affects electronics and motor functions, basically being an exchange of senses, and depending on the frequency can break anything.
Ox Miraculous 🐂 Stompp - Kwami of irritation Fury spectrum allows the user to increase their attributes and generate an aura on themselves with any color, the more violet the more powerful, however this depends on your emotions, in addition to the more powerful you get, after the effect wears off, you will feel great muscle pain.
Horse Miraculous 🐎 Kalkki - Kwami of Migration Glitch allows the user to completely transform their body into something ethereal, being able to "teleport" short and/or long distances, since while transformed, the concept of time doesn't exist, thus giving the impression of teleportation when they deactivate their powers. However, while activated, he cannot interact with the world, but he can take things into this ethereal "world", as long as he is holding them.
Dog Miraculous🐕 Barkk - Kwami of cooperation Barkk allows you to create an invisible chain, sharing anything from damage, vision, thought, strength, speed, movement, except powers; being limited to just 1 attribute, but it doesn't have to be between the user and another, it can be opponent and another or user and animals (although it would probably be used for sight, as it's already too cruel to use it).
Mouse Miraculous🐀 Mullo - Kwami of proportion Scale allows the user to change the size of objects, themselves or both, not limited in size, being able to increase or decrease the size, not bringing the complications of the sudden change of size.
Pig Miraculous🐖 Daizzy - Kwami of gratification Payback allows the user to repay a target for their "karma", so the worse the person, the worse this "gift" will be, it could be pain, numbness, bleeding, or if it's good, boost, protection, etc.
Rooster Miraculous🐓 Orikko - Kwami of prediction Sixth Sense allows the user to predict the opponent's actions and the things around them, being limited to only one target at a time.
Monkey Miraculous🐒 Xuppu - Kwami of experimentation Incognito allows the bearer to "add" a characteristic, previously not present in the object, to experiment with the effects, one more being: "what if that ball was heavy" or "what if that pencil was explosive", being totally limited to: not turning the object into something magical (indestructible, repelling magic, those things out of the ordinary for us).
Dragon Miraculous🐉 Longg - Kwami of mystification Awake allows the user to transform and gain abilities from any material she touches when activating her power, "turning" into a dragon/semi-dragon from the material, the abilities vary from material to material, from manipulating it to being able to generate or survive on it.
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Olen rekvisiittaa. Ornamentti, kuorotyttö, tenori ja rikkinäinen falsetti, takarivissä, edessäni pidemmät.
Haluan pois, sanon tuhannennen vuoden päätteeksi. Asteliel, kuoronjohtaja, järjestää minut sinfoniaorkesteriin. Carnesiel, kapellimestari, johdattaa harpulle, ja Moras, nuiva riviharpisti vierelläni, näyttää miten.
Kielet kitkuvat sormissani. Jokainen harmoninen sointu vaatii ryypyn verta näppäillessäni kuin partaveitsiä, eivätkä näppini parkkiinnu tuhannessa vuodessa. Voisinko saada vaikka pasuunan, kysyn viimein, ja niin vaskipuhallin kannetaan käsivarsilleni – ja niin löysin tarkoitukseni. Mutta puhallettuani tuhat vuotta huomaan unohtaneeni hengittää. Happi ei maistu enää samalta, kun sitä haukkoo sammunein keuhkoin.
Palauttaessani pasuunan Carnesiel kohottaa kärsivällisen katseensa kiusallisuuteeni. Ehkä viulut, hän ehdottaa, mutta minä pudistan päätäni.
Triangeli?
Oikeastaan, sanon varovasti, en taida olla se jona minua pidetään. En kuulu soittamaan. Siksi pyydän saada vaihtaa alaa.
Ei käy. Meillä on jo liikaa säveltäjiä.
En minä tahdo säveltää.
Mitä sitten? Laatia käsiohjelmia?
Siveltimen.
Sivel… oh. Heh. Ei. Sellainen ei kuulu repertuaariimme.
M-mutta, se kuuluu joidenkin repertuaariin, Koillisella Taivaalla –
Asahel, oletko sinä Koillisen Taivaan enkeli? Et. Kuulut tänne, Kaakkoiseen Taivaaseen. Ainoa missiosi on osallistua selestiaalisen taidemusiikin tuottamiseen minun sekä sisartesi rinnalla, nyt ja ikuisesti. Koska tällaisiksi, tähän rooliin, Pyhä Demiurgi meidät loi. Niin on kirjoitettu.
Näkisin mielelläni ne kirjoitukset, sanon. Samassa huomaan miljöön ympärilläni vaihtuneen: äkkiarvaamatta sijaitsen niin absoluuttisessa korkeudessa että sinne pääsee vain vajoamalla ohi pohjattoman syvyyden. Sen kirkkaudessa pupillit supistuvat atomeiksi ja valkoinen on syttä, ja ilma niin tiheää että siihen uppoaa kuin veteen. Siivet suljettuinakin kellun sen raastavassa nosteessa. Samalla se painaa minua alaspäin, pakottaen kumaraan. Kumartamaan.
Edessäni säihkyy krysoliittiobeliskien reunustama luolan suu. Helakanpunaiset viirit, joihin on kirjailtu avaruuden kuningattaren radianssin kuvan heijastus, lasketaan kunniakujaksi kohti tuota häikäisevää pyhintä.
Tuulet, jotka luolasta puhaltavat, tarttuvat minuun kuin muiluttaakseen. Yksi niistä on tulta, yksi hyhmää ja yksi jäätä, ja jäisin hyydyttää minut aloilleen. En kykene liikkumaan. Pääni kääntyy yhtä paljon kuin marmoriveistoksella, joten minun on katsottava suoraan eteeni vaikka valo kärähdyttää silmäkuoppani. Iirikset valuvat poskille ja veri suonissani kiehuu.
Vähitellen keskelle loistetta materialisoituu olento. Se kumpuilee lähemmäs, säteilee ja terävöityy, mutta pysähtyy taktisesti juuri hahmotuskykyni ulkopuolelle. Koronansa udusta sen ääni kaikuu suoraan kivistävään kallooni. Sävy on tympääntynyt:
Miksi vihaat minua, Asahel, se tiedustelee. Miksi vihaat kotiasi, luomistani maailmoista ainoaa täydellistä?
Miksi autuus, jonka sinullekin soin, turhauttaa sinua?
Miksi se ei riitä sinulle?
Miksi sukellat vastavirtaan, vaikka tuuli olisi myötäinen? Miksi rikot rauhani lakeja?
Miksi tahdot tuoda tyytymättömyyden utopiaan? Piinan Taivaaseen? Anarkian eukratiaan?
Miksi olet kiittämätön? Miksi, vaikka näet kyyneleeni?
Maistat kyyneleeni.
Hukut niihin…
Halusit siveltimen; sinä saat siveltimen, Asahel. Halusit olla jotain muuta kuin miksi sinut loin; sinä saat! Vaan silloin ei paikkasi lie enää täällä, lintukodossani, vaan siellä missä puiden juuret imevät ravinteensa Helvetistä; missä väärät profeetat resitoivat väärien jumalten nimiä; missä Kali Yuga kestää vielä neljäsataatuhatta vuotta; missä maankuori hikoilee myrkkyjä, taivas on asuinkelvoton ja luomakuntani minut hyljännyt…
Serafit sulattavat soittimeni ja kaatavat kiehuvan kullan niskaani. Kerubit nokkivat yltäni paitsi alban, myös ihon, ja valtaistuimet mulkoilevat polttomerkkejä paljaille pakaroilleni. Pyhä Demiurgi, olkaa niin kiltti, älkää, parun. Siitä huolimatta, tai sitä suuremmalla syyllä, avaruuden kuningatar antaa merkin: poikki!
Siipeni rusahtavat.
Veri räiskähtää sieraimistani. Jokaisesta ruumiinaukostani, niin luonnollisista kuin vastikään avatuista, tursuaa sapekasta ektoplasmaa. Lihakseni kouristuvat ja luuni kääntyvät, syöpä korvaa sisikuntani. Tuska on mieletön. Ja minä putoan.
Teoksesta Maailman vanhin tarina, Kaj Midas Tuima, Books on Demand 2024
#enkelit#taivas#maaginen realismi#fantasia#kirjallisuus#kirjat#indiekirjallisuus#omakustanne#lukunäyte#maailman vanhin tarina#langennut enkeli#proosa#suomeksi
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Here is the effect when you try to combine your two favourite shows. You can call it YGOau or something...( I saw pokemonAu so why not?)
A couple trigun characters with their ace monsters
Knives: World Gears of Theurlogical Demiurgy
Vash: Hugin the Runick Wings
Meryl: Virtual World Kyubi - Shenshen
Wolfwood: True King Lithosagym, the Disaster
Legato: Dogmatika Nexus
Zazie: Scareclaw Tri-Heart
#trigun#vash tristamp#vash the stampede#nicholas d. wolfwood#nick wolfwood#meryl stryfe#meryl trigun#meryl tristamp#knives tristamp#knives trigun#millions knives#legato bluesummers#legato#legato trigun#legato tristamp#zazie the beast#zazie trigun#crossover#yugioh#Modern ygo monsters are difficult to draw#Ask if you want to know why I chose these cards#i'm so cringe#imagine:legato identifies knives with Ecclesia and himself with Albaz#sketch#my art
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If all the Neoplatonic demiurges are solar as Kupperman says, this would mean that, since the Sublunar Demiurge is probably Hades, even Hades, in the Neoplatonic framework, becomes a kind of sun god as well as already being the chthonic god par excellence as ruler of the underworld. It also confirms that demiurgy means imitating the sun.
Also, in "On Images", Porphyry explicitly referred to Hades/Pluto "the sun passing under the earth", which explicitly identifies Hades with the sun, as the sun in the underworld, and perhaps also suggests a link to ancient Egyptian myth and theology via Ra in the underworld.
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Oh my god I forgot Odin does that! He just outright kills his great-grandfather like it's no big deal and then his siblings are later shocked when he betrays them? Like, c'mon y'all. Y'all killed the dude who literally raised you. Why are you so shocked.
Demiurgy be like that. Can't make a universe omelette without breaking a few eggs.
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DUBITO ERGO COGITO, COGITO ERGO SUM. SUM ERGO DEUS EST
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Particleclothdemiurgy (noun) | \ˈpär-ti-kəl-ˌklôth-ˌde-mē-ˈər-jē\
Definition:
A theoretical craft or discipline involving the creation and manipulation of composite materials, specifically those combining particleboard and sackcloth, imbued with a demiurgical quality. This practice encompasses the conceptualization, design, and production of hybrid structures that integrate the engineered robustness of particleboard with the natural texture and flexibility of sackcloth, guided by principles akin to those in demiurgy, where craftsmanship and creative force play a central role.
Usage:
"The artisan's dedication to particleclothdemiurgy resulted in innovative furniture that fused industrial and organic elements, embodying a unique aesthetic and functional harmony."
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A Musing on Free Will and Good and evil.
A rather curse and a blessing when focusing on my life specifically. On one hand it was from my own free will that got me to 2 years of sobriety. But what about all my choices that led me to the cave of despair? I freely chose to get high and fuck up my life.
How do I reconcile the fact that my vices aren’t part of The Good ? On the one hand I think it was necessary to some degree to go through to pain I did, but with a little hindsight—I could’ve done things differently but I simply chose to take to the easy way out.
Yes it could be argued if I didn’t embark on this path of vice I wouldn’t be where I am today, but I think it’s time for me to grow out of that sort of thinking. And start viewing my vices more dualistically.
I’m starting to accept Chaos and Evil to be something that existed prior to the Order of the Cosmos, which was Good.
Peep Iamblichus General Science of Mathematics 18, 1-13:
"Let it be thus for us. In the elements from which numbers arise neither beauty nor the good yet exist, but out of the combination of the One and the causal matter of the Many, number subsists. In these first existences [numbers], being and beauty appear, and, in turn, from the elements of lines, geometrical existence appears in which being and beauty are similarly found and in which there is nothing ugly or evil. But, in the last of things, in the fourth and fifth levels, which are composed from the last elements, evil appears, not as a guiding principle, but from something falling out and not maintaining the natural order."
Here we see that nothing ugly nor evil arrives out of the Monad and Dyad coming together to create the material world. Though I did an earlier thread on how Iamblichus views matter as opposed to his predecessors on my twitter.
To further his argument he does, ironically condemn matter, hyle, later on his De Mysteriis. In reality matter and embodiment is both a good and bad thing in all works of Plato and his followers.
Evil is viewed as subsidiary of the making of the Cosmos —something unnatural to the cosmic order of things. To me, this is becoming ever more convincing.
In DM 170, 9-10 Iamblichus condemns idols and talisman as being technikōs, artificial, and not theourgikōs, theurgic. But this Iamblichus using apologetics in favors of theurgy. His predecessor Porphyry was really big against burnt sacrifices
Now idols are okay Hermeticism we believe the gods embody these idols but to always remember their true nature—that they are of matter or hyle which does consist with Iamblichus view of matter being both of God and also as an obstruction to the souls theurgy.
AH [23-24]:
To Iamblichus matter was seen as a way to connect with the divine henads —but also was a huge obstacle to the Soul’s theurgy. In the De Mysteriis 204, 4-7:
"The contamination from material things falls upon those who are held in a material body; and as many souls are subject to defilement by matter should necessarily be purified(by participating in one’s own demiurgy, ie. theurgy)."
According to Iamblichus, because the gods are free from matter—we too must free ourselves from vices of matter. Which is something I also agree with. But we must not forget that matter is used also to connect with the divine gods.
This non absolute dualism in Iamblichus stance on matter is something I find myself extremely adhering too recently.
I still wish to keep my beliefs hermetic, but am using Neoplatonism and other school of Platonism to help fill in the gaps to make since of my past life of neglect to better myself. In the CH IX [4] we are told vice is native to earth, not of the Cosmos.
It also explains how when an individual comes to God, they ultimately learn that vice is not part of the natural order of things. I present: greed for profit—it has destroyed our planet and has offset the natural order of things—all done in the name of the biggest vice of all, greed.
My vice is get high and make bad decisions—this is NOT natural and not part of the natural Good of things. I should not be so hesitant to actively participate in my own demiurgy, in my own creation and theurgy in fear of the things I create—namely the fruits of my labor. For if I align my nous with the Nous (this looks different for everyone) I can over come the bounds and wheels of Fate and Necessity and participate in my own demiurgy with Providence. This requires free-will. I have all the power to either construct and reap ripe fruits with my labors or I can either reap the rotten fruits of my labors—for it is through and balancing the two natures that God gave me: my divinity & my mortality—is how I’ll unlock my chance in sanctification.
Latin Asclepius [22]
l22] In short, god made mankind good and capable of immortality through his two natures, divine and mortal, and so god willed the arrangement whereby mankind was ordained to be better than the gods, who were formed only from the immortal nature, and better than all other mortals as well. Consequently, since he is conjoined to them in kinship, mankind honors the gods with reverent and holy mind; the gods also show concern for all things human and watch over them in faithful affection.
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De la puterea coruptă la puterea divină interioară la puterea proprie interioară
Din câte se vede și se simte în această dimensiune putem manifesta și materializa orice gânduri, cuvinte sau fapte, toate venind dintr-o conștiință personală care poate fi în strânsă legătură cu legile Universului, cu Creatorul sau alterată de diverse interese meschine ale unor demiurgi însetați de putere, dar fără interes în evoluția pozitivă a omului.
La fel se întâmplă și când vine vorba de putere, care nu este altceva decât manifestarea puterii divine în interiorul nostru prin intermediul sufletului, dar care din necunoaștere sau neinteres, este subordonată, voit sau nevoit, anumitor entități care pe lângă faptul că o pot fura sau doar distorsiona, o folosesc și împotriva noastră.
Puterea este acea caracteristică divină care ne impulsionează acțiunile noastre, care ne crește intensitatea în manifestare, întărește eficacitatea acțiunilor și ne dă tărie în fața uraganelor venite din întuneric.
Vă întrebați unde este puterea acestui popor? Ea este, dar nu la oameni, ci este exact la cei cărora le-am dăruit-o cadou. Și nu este așa că este simpatic numele de ""marile puteri"? Puterea unui popor este suma puterilor tuturor Sufletelor din popor. Puterea "marilor puteri" este suma puterilor tuturor popoarelor subjugate de bună voie sau nu și folosită ca abuz și menținere în sclavie.
Puterea divină este sfântă, și ei știu asta, fapt pentru care dacă vă uitați la majoritatea oamenilor vedeți pe fețele lor neincredere, lipsă de speranță, tristețe, oboseală, senzația aceea de sfâr��eală, ceea ce denotă că sunt secați de Suflet și setați să funcționeze doar pe anumite programe impuse, de obediență, de sărăcie, de sexualitate, și multe altele.
Ca să ne constientizăm puterea interioară este nevoie să ne cunoaștem pe noi, ca să o putem manifesta este nevoie să cunoaștem Legile Universale.
Iar pentru ca acest popor și în general umanitatea să renască, pentru început este nevoie ca fiecare să își recupereze puterea divină interioară și apoi să o crească la potențialul maxim de manifestare.
My Soul, My Friend ⚔️
Preluat!
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demoniaca creatura
concettualismo delle forme di geometrie mentali indescrivibili sul piano grafico, la mutazione del foglio bianco droghe dormi sonni di eccesso ipotesi di gomma vomito Nel momento in cui il cielo ci avvolge dei suoi primi gemiti forte in noi la presenza insinuò il brivido il Grande Serpente Antico Drago colui che chiamano il male seduce la terra Satana ed i demoni morenti in sconvolgente trasferimento dei mali malvagi pallidi a meno degli atti compiuti parole di tra un millennio di quando rimasti i soli di questi tempi i quali non sono mai morti e non sono mai e basta Nel tremila quell'incredibile demoniaca creatura degli inferi rigurgito vinta sconfitta distrutta. Purtroppo non tutti potranno salvarsi ma si trarranno via le anime a costo di scatenare tutti gli arconti i demiurgi degli inferni , gli angeli del paradiso o qualsiasi essenza che possa affrontarla
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Dyna Base
Level 4 EARTH Machine Effect Monster (0 ATK, 2100 DEF)
If your LP are lower than your opponent's: You can Special Summon this card from your hand. During your Main Phase: You can Fusion Summon 1 Fusion Monster from your Extra Deck, using this card you control and other monsters from your hand or field as material. You can only use each effect of "Dyna Base" once per turn.
Dyna Tank
Level 7 EARTH Machine Fusion Effect Monster (? ATK, 2100 DEF)
1 Machine monster + 1 Dinosaur monster Gains ATK equal to the original ATK of the Dinosaur monster used for its Fusion Summon. You can only use each of the following effects of "Dyna Tank" once per turn. When a card or effect is activated that targets this 1 card on the field (and no other cards) (Quick Effect): You can target 1 other card on the field that would be an appropriate target; that card or effect now targets the new target. If this card in its owner's possession is destroyed by an opponent's card: You can Special Summon 1 Dinosaur monster from your GY.
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Put the dinosaur on the tank. When the tank is destroyed, the dinosaur gets back off. Pretty wild.
Dyna Tank isn’t the only card Dyna Base can summon. Here is a full list:
Dyna Tank (Machine + Dinosaur)
Garura, Wings of Resonant Life (2 monster same type & attribute, different names)
Mudragon of the Swamp (2 monster same attribute, different type)
Blaze Fenix, the Burning Bombardment Bird (Machine + Pyro)
Ignition Beast Volcannon (Machine + Pyro)
Panzer Dragon (Machine + Dragon)
Pair Cycroid (2 Machine with same name)
Chimeratech Overdragon (”Cyber Dragon” + 1 or more Machine)
Cyber Eternity Dragon (”Cyber Dragon” monster + 2 Machine)
El Shaddoll Shekhinaga (”Shaddoll” monster + EARTH)
Elemental HERO Gaia (”Elemental HERO” monster + EARTH)
Elemental HERO Brave Neos ("Elemental HERO Neos" + LV 4- Effect monster)
Invoked Magellanica (”Aleister the Invoker” + EARTH)
Millennium-Eyes Restrict (”Relinquished” + Effect monster)
Time Wizard of Tomorrow (”Time Wizard” + Effect monster)
Sprind the Irondash Dragon (”Fallen of Albaz” + Effect monster special summoned this turn)
Metalfoes Adamante ("Metalfoes" monster + ATK 2500- monster)
Metalfoes Crimsonite ( "Metalfoes" monster + 2 ATK 3000- monster)
It can also summon Trishula, the Dragon of Icy Imprisonment (3 monsters with different names) and Guardian Chimera (3 monsters with different names, at least 1 each from hand/field), but Trish only gets its effect if summoned with all dragons, and Chimera only gets its effect if summoned with a spell effect.
You can normal summon this monster because it is level 4, but you can also special summon it if you have less LP than the opponent. Here are some generic-ish cards to help accomplish that:
Upstart Goblin
Destrudo the Lost Dragon's Frisson
Extra-Foolish Burial
Instant Fusion
Ready Fusion
Instant Contact
Chicken Game
Performage Trick Clown
Herald of the Abyss
Cosmic Cyclone
Psychic Eraser Laser
Solemn Strike
Solemn Judgment
Solemn Warning
Ichiroku's Ledger Book
Also certain archetypes frequently use cards that cost life such as P.U.N.K, Vampire, Qliphort, Exosister, D/D, and Dinomorphia.
I’m pretty sure this is supposed to be a Dinomorphia card. They are a dinosaur-type archetype that is involved with fusions, often have lower LP than the opponent, and whose main deck monsters would trigger on being summoned by the tank’s destruction.
The other thing I think you could use this card for is in a World Legacy deck. This card can easily summon Trishula or Chimera which are level 9s to be a target for World Legacy Monstrosity to summon two more level 9s from deck, then make something like World Gears of Theurlogical Demiurgy, or Laevatein, Generaider Boss of Shadows.
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There was much in this book that spoke a great deal to me, but most of all the section on demiurgy, as it helped me realise that dedicating an activity to one's god(s) doesn't necessarily need to be a short-term, devotional act (though it can be, and often will) ; one can also devote/dedicate a longterm ongoing element of one's life to them, and embody and emulate them through doing so. This was instrumental for me in helping me realise that when I become a parent I can devote and dedicate in effect the whole experience of raising a child to the netjer, emulating Anup through protecting my children, Wepwawet through helping them overcome obstacles, Isis through general maternal devotion - these being just a few such examples. It gives a central and purpose-driven element of my life a religious/spiritual context greater than I had previously understood as possible.
I've recently made the acquaintance of Adam Mahmoud, author of Mystic Egyptian Polytheism. I cannot begin to tell you how refreshing a perspective on Kemeticism he is.
Our practices are very different. He is very rooted in Neoplatonism and philosophical studies whereas I am more rooted in personal gnosis. Nevertheless I really value his work and perspectives as an Egyptian-American. Exploring modern mysticism and theology in Egypt via some of the resources he has shared has been very informative. I've been meaning to write a full review of his book (which is free) and simply have not gotten to it. I recommend checking it out, regardless of where you are in your practice!
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