#but it’s not as widespread
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Honestly this fandom really struggles with portraying Sasuke in a romantic relationship in a way that is true to his canon characterisation.
#this goes for fanfic fanart text posts etc#and like it’s okay if it’s acknowledged#but I’ve just seen so much sns and ss fanart#where it’s like#sasuke would not fucking say or do that#it’s one of the reasons I’m not the biggest fan of Sasuke shipping#and you can see this with other ships and characters too#but it’s not as widespread#I think the reasons for this#is that sasuke (in canon) didn’t really have a healthy and loving relationship with anyone other than his mother#and because of his emotional state he treated almost everyone who cared for him badly#and the fandom because of that don’t really know how to portray him in a ‘normal’ romantic relationship#because we have never seen him in one#or have scenes were he is like intimate or loving#or just friendly#naruto#sasuke#sasuke uchiha#sasusaku#sasunaru#sasuhina#sasukarin#etc#mine
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I keep seeing people use this image as a reaction to people's original posts:
Which I think is really incorrect, because with an original post they haven't come up to ur window, u've come up to their window.
So I made this, as a more accurate reaction for original posts:
#if one thing i do actually becomes widespread let it be this#it really really annoys me when i see people use the og image as an original post reaction
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wild boars are so cool and badass just look at those things. why does nobody seem to take them seriously theyre up there with bears and wolves in terms of being so strong and hairy and awesome. AND theyre omnivores? wow. the talent. the range. we could learn a lot from them I think
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chasing tail.
early access + nsfw on patreon
#ghost doesnt know a ton about werewolf etiquette beyond the commonly known stuff#wolves are social creatures but they tend to stay within their own communities so detailed knowledge of their behaviours isnt widespread#that being said#dont grab their tails like that#poor johnny's gonna have to excuse himself to rub one out in a bathroom stall and ghost's gonna be none the wiser#monster 141 au#simon ghost riley#john soap mactavish#giragi art
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just to be completely clear, the amount of military power and political influence Israel has has NOTHING to do with its settlers being Jewish. Israel is a force for American & European interests in the region and they're just doing what America does and allows/encourages its close allies to do.
war crimes aren't considered war crimes when someone America finds useful is doing them. european and american pushback against anyone criticizing Israeli apartheid & genocide is 100% because these crimes are useful to American & European hegemony.
Governments that are deeply antisemitic, like France, aren't suddenly caring about Jewish people. Jewish people, persecuted the world over, don't hold some kind of hegemonic power outside of Israel.
The state of Israel and its attendant brutal treatment of the locals are both incredibly useful to the US, and American hegemony means we're expected to celebrate both.
not bc they're Jewish. this isn't a break in the pattern of western antisemitism and it's not evidence that antisemitism doesn't exist.
it's just like how you could get fired for saying shit against the US war in Afghanistan when i was growing up. it is 100% about US military and political interests (ok slightly western europe too but lbr)
#this widespread support has NOTHING to do w Israelis being Jewish apart from evangelicals wanting to use them as pawns for armageddon#the primary reason this is all being treated like it's ok is cuz it's useful to the usa#i feel like this post is going to bring terrible ppl into my inbox but i'm gonna leave it rebloggable for now#if our (US+EU) governments push back at all it will be because it stops being useful to us#either because Israel isn't doing this as quickly & efficiently as promised and it looks like Palestine might actually do some damage#or if it otherwise becomes too politically costly by causing too much tension between the US & other nationstates#either allies like Saudi or if states we aren't quite ready to have war w seem to be ready to throw down over it
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#aromantic#actually aromantic#relationship anarchy#amatonormativity#humour#1k#as this gets more reblogs i now start to realise how much more widespread this issue is than i previously thought fjdhhfj lmfaooo#merry 6666 on 12/25 <2
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every time a man assumes I'm a tradwife type because of how I dress, I just want to be like "at any given time it's been an average of three weeks since I last shaved my armpits. sometimes longer"
#personal#historybounding#body hair#hey it's historically accurate! because weirdly enough sleeveless evening gowns DO predate widespread armpit hair removal#for western women#or short sleeves that could ride up and expose the hair#the Victorians just...don't seem to have cared really? I've yet to find an actual objection to armpit hair on women#as for legs I gave up on those years ago#the amount I care about my body hair is nil#I care about my head hair and my skincare and my clothes#body hair is just like. oh. it's there. whatever#it was good enough for my style icons. I'm an adult woman so there's going to be body hair. what do you want from me.
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#sometimes i forget this isnt one bakudeku tiktok exchange isnt a widespread meme#because of how often i think about it#it should be though#arcane#arcane spoilers#jayvik#jayce#viktor#jayce talis#machine herald#arcane season 2
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On the one hand, slavery represented the most radical rural degradation of labour imaginable - the conversion of men themselves into inert means of production by their deprivation of every social right and their legal assimilation to beasts of burden: in Roman theory, the agricultural slave was designated an instrumentum vocale, the speaking tool, one grade away from the livestock that constituted an instrumentum semi-vocale, and two from the implement which was an instrumentum mutum. On the other hand, slavery was simultaneously the most drastic urban commercialization of labour conceivable: the reduction of the total person of the labourer to a standard object of sale and purchase, in metropolitan markets of commodity exchange.
— Perry Anderson (1974), Passages from Antiquity to Feudalism, pp. 24-25
I always knew that the Roman Empire probably wasn’t great to live in for a variety of reasons but reading about the obscene amounts of chattel slavery they were doing is really driving home why all the fascist guys on twitter are obsessed with this period of history
#book club#I mean Anderson is describing a lot of city-states in Antiquity in Europe during this time so it’s not exclusive to the Romans#but still. I wasn’t aware how widespread chattel slavery was. Like I thought it was a more modern invention
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"Why is no one talking about this?" "You know why!"
And it's on the front page of every reputable newspaper.
#like we all make mistakes but this phenomenon is too widespread on here#'haha boomers and conservatives believe everything they see on facebook' says the tumblr user that believes everything a conspiracy#theorist who uses a few progressive buzzwords says#hellsite
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#ocs#oc#oc poll#oc polls#this was brought on by the fact i'm drawing on of my fav ocs as an adult (she's a bnha student oc)#and i'm drawing her happy and content because i want her to have a happy ending after everything i did to her#(i ripped her arm off)#if there's a widely commented/tagged thing i missed i'll redo the poll to include it but i think i included all the widespread options
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I think 90% of my gripes with how modern anime looks comes down to flat color design/palettes.
Non-cohesive, washed-out color palettes can destroy lineart quality. I see this all the time when comparing an anime's lineart/layout to its colored/post-processed final product and it's heartbreaking. Compare this pre-color vs. final frame from Dungeon Meshi's OP.
So much sharpness and detail and weight gets washed out and flattened by 'meh' color design. I LOVE the flow and thickness and shadows in the fabrics on the left. The white against pastel really brings it out. Check out all the detail in their hair, the highlights in Rin's, the different hues to denote hair color, the blue tint in the clothes' shadows, and how all of that just gets... lost. It works, but it's not particularly good and does a disservice to the line-artist.
I'm using Dungeon Meshi as an example not because it's bad, I'm just especially disappointed because this is Studio Trigger we're talking about. The character animation is fantastic, but the color design is usually much more exciting. We're not seeing Trigger at their full potential, so I'm focusing on them.
Here's a very quick and messy color correct. Not meant to be taken seriously, just to provide comparison to see why colors can feel "washed out." Top is edit, bottom is original.
You can really see how desaturated and "white fluorescent lighting" the original color palettes are.
[Remember: the easiest way to make your colors more lively is to choose a warm or cool tint. From there, you can play around with bringing out complementary colors for a cohesive palette (I warmed Marcille's skintone and hair but made sure to bring out her deep blue clothes). Avoid using too many blend mode layers; hand-picking colors will really help you build your innate color sense and find a color style. Try using saturated colors in unexpected places! If you're coloring a night scene, try using deep blues or greens or magentas. You see these deep colors used all the time in older anime because they couldn't rely on a lightness scale to make colors darker, they had to use darker paints with specific hues. Don't overthink it, simpler is better!]
#not art#dungeon meshi#rant#i'm someone who can get obsessive over colors in my own art#will stare at the screen adjusting hues/saturation for hours#luckily i've gotten faster at color picking#but yeah modern anime's color design is saddening to me. the general trend leans towards white/grey desaturated palettes#simply because they're easier to pick digitally#this is not the colorists fault mind you. the anime industry's problems are also labor problems. artists are severely underpaid#and overworked. colorists literally aren't paid enough to do their best#there isn't a “creative drought” in the anime industry. this trend is widespread across studios purely BECAUSE it's not up to individuals#until work conditions improve anime will unfortunately continue to miss its fullest potential visually#don't even GET ME STARTED ON THE USE OF POST-PROCESSING FILTERS AND LIGHTING IN ANIME THOUGH#SOMEONE HOLD ME BACK. I HATE LENS FLARES I HATE GRADIENT SHADING I HATE CHROMATIC ABBERATION AND BLUR
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my gendered experience growing up as an intersex person was overwhelmingly defined by my responses and resistance to everything that got me labeled as a failure: failure to quickly get a gender assigned at birth, failure to go through a normal puberty and grow up into a woman, failure at meeting the standards for "complete womanhood" because of my intersex sex traits, and yet simultaneously failing to ever be acknowledged as a "real man" and being treated as a threat when I expressed I wanted to transition.
before i realized i was a man and came out as trans, the ways that girlhood was denied to me was very often humiliating and painful. locker rooms filled with other girls were a frequent source of shame. there were many big and small ways that i was told that my intersex body made me insufficient, incomplete, broken. i was forced onto estrogen, forced into shaving my body hair, and was constantly being told to change myself to better fit this mystical idea of a "normal woman." and even though I ultimately ended up becoming a man, the denial of girlhood was painful.
but i think that these things would have been even more difficult to navigate as an intersex girl if on top of everything I already said, i was having to cope with the denial of my girlhood while i was forced into boys locker rooms. if my doctors were forcing me onto testosterone hrt and refusing to even discuss estrogen, if all my legal paperwork had "M" on it and was a logistical nightmare to change, if every support group for my intersex variation labeled it as a "men's support group," if the LGBTQ community spaces i tried to join were misogynistic towards me often to the point of exile, if my self determination as an intersex girl was denied in most spaces of my life, and on and on and on. while listing all these things out i also don't want to make it seem like it's all about suffering and pain--so much of transition for me has been about joy in my self determination and how much it feels like a reclamation of autonomy to decide what I want my body and self to be like--i know this is an experience i share with so many of my trans intersex friends.
as an person who was AFAB, although there were many ways that trying to grow up as an intersex girl were a painful, logistical nightmare, many times and places that i was excluded from woman's spaces, etc. however, there was a simultaneous affirmation that i was right to strive for that in the first place. which is logic rooted in some fucked up compulsory dyadism, but also which would have made some things slightly easier or even possible at all if i had wanted to embrace being an intersex girl within this fucked up system.
pretty much every time i've seen people on tumblr talking about "afab transfems" in an intersex context, people seem happy to collapse these experiences and act like there's no meaningful distinction or point in distinguishing between different types of intersex embodiment. it seems incredibly extractive, to be perfectly honest with you--taking terms already used by a community to make meaning of their experiences and to expand and dilute that term enough that it means something pretty different than the original.
it's making me think about the concept of epistemic injustice, which is a term coined by Miranda Fricker to describe oppression related to knowledge, communication, and making meaning of the world. There's two subtypes of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice refers to the dynamic where marginalized people are labeled as not credible, excluded from conversations, and their testimony and knowledge is labeled as unreliable, even when they're the ones who are experts and have first hand experience of what people are talking about. (this is why i probably won't make this post rebloggable--i've noticed this pattern on tumblr many times where trans men speaking about transmisogyny get lots of notes and are given a lot of grace, where trans women are silenced, attacked for not having perfect wording, and otherwise delegitimized.)
the second type is called hermeneutical injustice. it describes how marginalized people are denied the right to make sense of the experiences in their own lives. this can look like preventing people from building community, terminology, a political understanding of themselves, and the interpretive resources needed to process how you live in the world.
this is a form of injustice that I think almost all intersex people are very familiar with--we are denied community and interpretive resources to the point that we're told we don't even exist, that intersex isn't a real word, and so many more examples that leave us isolated and with very few options for understanding what we're collectively experiencing. as an intersex person i really intimately understand how frustrating, confusing, and painful it is to not have words for your experiences, your identity, your life.
so it makes me really sad and pissed off when it seems like intersex people seem to be replicating this exact same type of epistemic injustice towards transfems and specifically towards intersex transfems. pretty much every time recently i see people talking about "afab transfems" they're doing so in a way that seems to deny that trans women even have the right to make sense of their own experiences in the world. there seems to be this mindset that these political frameworks, these interpretive resources that transfems have built up are just up for grabs for anyone. and then on top of that has come with it a lot of cruel, hateful language and direct attacks towards many intersex transfems who are facing so much harassment right now.
an important value to me is this idea of reciprocity as a foundation for solidarity. to me reciprocity means that we're prioritizing the ways we care for each other, we're thinking about how we can uplift each other, and we're watching out for extractive or exploitative patterns where one group is constantly expected to be in "solidarity" with another group without getting the same respect and care back toward them. i think that there could be so many ways that intersex people of all genders could share our overlapping experiences and actually be in true, meaningful solidarity with each other, but i barely ever actually see that happen on tumblr. and that pisses me off, because i do think that there's so much we have in common that we could celebrate and support each other with. i feel so much kinship with so, so many of my trans intersex friends, and ways where i see our lives converge. but i don't think that can happen in an environment where there's no acknowledgment of the ways that our experiences will sometimes (often) differ from each other, and the ways that we have unique needs.
another frustration i've had based on this most recent couple months of transmisogynistic intersex posting on tumblr is how intersex people have been mostly ignoring intersex community resources and devaluing the existing intersex terminology that people created to try to meet our needs. so much of what i've seen people describing on tumblr seems to really line up with the term ipsogender. Ipsogender is a term coined by an intersex sociologist Cary Gabriel Costello, and is used to describe intersex people whose gender matches the gender they were medically assigned at birth, but who might not feel like cis or trans fits them, might experience dysphoria, and who might feel like they've ended up transitioning medically or socially in some ways. this is a word that exists that an intersex person put time into coining because they wanted other intersex people to feel seen, embraced, and have ways of understanding themselves and communicating to others, and that's something that's super meaningful to me! and yet, i've rarely seen anyone reference it, and also seen multiple people making fun of it in other spaces online.
there's also intergender, which is another intersex specific gender term used to describe when your gender is inseparable from your intersex traits, and that your intersex identity is intertwined with your gender identity in some way. some people just identify as intergender, others use it as an adjective and exist as an intergender man or woman. intersex terminology like this is really important to me, especially because we're so often denied the right to make sense of our own experiences.
i think ultimately what i wanted to say with this post is just that when i think about intersex community, some of the most important values of intersex community for me are solidarity, care for each other, and affirming our right to define our own existence. and i don't think that can happen in a community where people are acting in extractive ways, harassing and attacking their fellow community members, and being dismissive of the realities of other intersex people's lives.
#personal#actuallyintersex#intersex#actually intersex#transmisogyny tw#this post is not going to be rebloggable for now but if any intersex mutuals want to reblog it i might turn reblogs on#this just feels like an intersex conversation in a way i would prefer not to do with an audience of spectators.#also a tangent: i do understand that agab is not a body descriptor. i think that agabs are a form of curative violence perpetuated onto us#this is something i've been consistent about expressing for years. if you go back to old posts you'll see that there's many times i've said#over the years that agab is messy. that i know people who were assigned one gender at birth and another gender as a toddler#who identify as cis and trans and a million other things. i understand that and im not interested in denying their existence#so. don't take this as a universal statement from me about every single instance of “amab transman” or “afab transfem.” but rather in the#context of the current dynamic i'm seeing on tumblr of widespread transmisogynistic harassment#that i think much of the way people are talking about this is exploitative and harmful#also i've made many posts before talking about how like. many things would change and become intelligble in a less compulsorly dyadic world#but we aren't there yet. and so there are many terms that are still meaningful and relevant for us right now#and as always: i am one intersex person with one perspective i like to hear from other intersex people including intersex people#who think differently from me
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when everyone headcanons nagi as a bad/lazy texter but he’s one of the only characters we’ve actually seen texting in the manga and he used full sentences w/capitals and punctuation + silly stickers to emphasize the mood
FREE MY MAN FROM THE ALLEGATIONS 🗣️
#jkjk no hate for bad texter nagi 🙂↔️ it’s just funny that he canonically is not but it’s SUCH a widespread thing#ykw actually i bet rin’s 16 year old emo ass types like how people THINK nagi does#he goes around calling people npcs i just know he uses no caps and a bazillion abbreviations…truly incomprehensible messages#the real reason why he and sae don’t talk is because sae can’t waste time deciphering his texts when he has to practice SOCCER 😤💪🏻🇪🇸#nagi seishiro#bllk#m’s thoughts
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whatever girlie invented the word scrote needs 10k deposited into her account and her pussy ate STAT bc that is the only word that comes close to being the male equivalent of “cunt” in terms of disgust and disrespect, and just being a great insult
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it always makes me smile when scholars in academic writing refer to the hypothetical reader with she/her. "let the reader experience the battle as if it was unfolding right before her eyes". "a reader accepting her own historicity". "gives the reader the impression that she is following the events". "when a student is asked to write an essay on the aeneid she will normally be encouraged to read some modern criticism". like yeah i see you. i know you did that for me.
#in my own writing i tend to talk about the 'audience' or 'readers' with plural 'they'#but both of these books are more interested in the singular and solitary reader rather than the collective audience/readership#(and predate the widespread acceptance of singular 'they' by publishers' style guides)#mine
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