#but I wound up using real life cranes as references instead since it was easier

[ceiling-karasu]

I was discussing Korean shamanism with @agotia-t after they introduced Hanbam, and this encouraged me to finally draw my White-Naped Crane shaman OC, Chongsu (link to months old post here), as I said I eventually would. I have briefly included her in The Rod that Blocks the Lightning (here, about 2/3rds of the way through the chapter), as well.

She participates in the spiritual and medicine making practices of the mudang, while avoiding the performances of the kisaeng path.

Here is an example of one of her gutdang worship rooms, in which she would perform sacred ceremonies.

Generations past, a Joseon style caste system was kept in place with the help of the spiritual priest class, mudang shamans with a mixture of Confucianism and Buddhism, enjoying many luxuries and power in their caste high above most other species.

In the current day of the AU, generations after the former kings and caste systems were overthrown, the scars still remain (ex. Weasels thinking they are superior to smaller species and the squirrels needing to be reminded that they are allowed to join the soldier hedgehogs).

The White-Naped cranes spiritual practices, and preference towards the old caste system, have fallen out of favor with the general populace of Flower Hill. It is, however, very popular with the Weasels, who still hold that they are superior to the smaller animals. Many shaman leave Flower Hill to join the weasels to provide spiritual practices, something Flower Hill cannot stop due to migration permits.

Chongsu is based on a mudang shaman whose bloodline supposedly ties back the strongest to Sungmo, the mother of all shaman priestesses. Which makes her a sort of community elder despite her young age, as well as her constant mysterious illnesses.

She is a young crane, who lives in Flower Hill, too sickly to make the annual migration to Teikoku (Japan), like most of the White-Napes cranes. She and her followers assist in making medicine for the troops. Her biggest wish and command is for all species to get along with each other in harmony. What she does not realize, is that as the ‘supreme leader,’ this could possibly be misinterpreted as a command for her followers to reinstate the caste system, by any means possible, which could even mean teaming up with weasel, wolf, or tiger leaders, who also wish to return to the caste system and crush all underfoot.

In real life, white named cranes are unusual in that they primary live in the demilitarized zone of North Korea, but migrate to Japan. Shaman still exist in Korea to this day (participating in spiritual/healing leaders, fortune telling, and entertainment such as with the kisaeng), but are sometimes treated with suspicion, especially in North Korea, due to many of them, especially the kisaeng (who the Japanese troops found similar to geisha, apparently according to reports), siding with the Japanese during the invasions. As a result, the distrust and semi discrimination the Flower Hill commanders hold for Chongsu, is a hint that all is not absolutely perfect in Flower Hill.