#bnei menashe

[eretzyisrael]

This is one of the beautiful sukkahs made by the Bnei Menashe, the Jews of Mizoram, a state in the northeast of India.

[microwave-gremlin]

You know the drill, reblog for a bigger sample size!

(I'm making versions of this poll for different Jewish diasporas, and I might do a denomination version, too!)

#jupi gets jewish#jumblr#jews#jew#jewish#judaism#polls#tumblr polls#poll#jews of tumblr#mixed jews#mixed#mixed race

[defencecapital]

Indians ‘Join’ Israel’s War On Gaza! Scores Of Emigrated Members Serve IDF To Fight ‘Terror Group’ Hamas

By N. C. Bipindra for EurAsian Times Over 200 Indian-origin Jews from the Bnei Menashe community, who migrated to Israel in the recent past, have joined the Israeli Defense Forces (IDF) for active or reserve duty in the war on the Palestinian group Hamas since the October 7 massacre, media reports said. According to a report by the Jerusalem Post, which quoted the Shavei Israel nonprofit this…

[yato-dharmastato-jayah]

Hindutva literally means being Hindu or Hindu-ness.

How tf is that a negative thing?

We Hindus are proud of our heritage, culture, religious history and scholarly achievements.

How is that an evil thing?

We are decolonising and reclaiming the religious sites which were stolen from us. We are rebuilding those sites with our own money and celebrating their restoration.

How is that hurting anyone? How is that wrong?

Hindus have always believed in the sentiment of live and let live, of living together as one family (Vasudhaiva Kutumbakam). We have welcomed into our fold many different communities and peoples, like the Parsis (Zoroastrians) when they were persecuted and forced to leave their homeland Persia, the Jews (Bene Israelis, Baghdadis, Cochin Jews, Bnei Menashe, Bene Ephraims, etc.), the Tibetans when they were persecuted and their homeland stolen by China, even the Christians and Muslims from different parts of the world when they came to trade here. We have cohabited peacefully with people of other faiths, like Sikhs, Buddhists and Jains, who are so close to us that we intermarry frequently and don't even consider it an interfaith relationship.

Hindus, for the most part, are inherently welcoming people, open and accepting of others as long as they don't try to stifle us or impose their religious beliefs on us. We believe in being nonviolent as long as we aren't pushed into a corner, as long as we're given space to practice our religion, as long as we're not forced to bend so much that we break.

If the Hindus are attacked, if attempts are made to erase or subjugate our religion, then obviously we'll respond in kind. It's the simple concept of self defence.

In the end, I shouldn't even need to state this overtly, but obviously there are bad apples in every cart, and people from every community commit wrongs. But it doesn't define a community. We condemn such wrong acts and will continue to do so. But calling all Hindus or Hindutva itself evil because of a few bad apples is not only illogical, it reeks of prejudice and preconceived hatred. That's when it becomes Hinduphobia.

[bobemajses]

Bnei Menashe conducting a Tashlikh ceremony on Rosh Hashana in Mizoram, India, 1989.

The Bnei Menashe translated to "Sons of Menasseh" are a small Jewish group within the indigenous people of Manipur and Mizoram. Since the late 20th century, they claim descent from one of the "Lost Tribes of Israel" and have adopted the practice of Judaism. The Bnei Menashe are made up of Mizo, Kuki and Chin peoples, who all belong to the branches of Tibeto-Burman language family.

[flagwars]

Flag Wars Bonus Round

[zvaigzdelasas]

The Bnei Menashe (Hebrew: בני מנשה, "Children of Menasseh", known as the Shinlung in India[3]) is a community of Indian Jews from various Tibeto-Burmese[4] ethnic groups from the border of India and Burma who claim descent from one of the Lost Tribes of Israel; some of them have adopted Judaism.[3]: 3  The community has around 10,000 members.[1]

The movement began in 1951 when a tribal leader reported having a dream that his people's ancient homeland was Israel; some tribal members began embracing the idea that they were Jews.[3]: 7 [4] Before the movement's start, the community was largely a Christian one.[3]: 6  Members are from the Chin, Kuki, and Mizo ethnic groups amongst others.[3]: 3 

In the late 20th century, Israeli rabbi Eliyahu Avichail, of the group Amishav, named these people the "Bnei Menashe" based on their account of descent from Menasseh.[5] In 2003–2004, DNA testing of several hundred male community members did not yield conclusive evidence of Middle Eastern ancestry. In 2005, a Kolkata-based study found evidence of maternally descended Near Eastern ancestry but suggested the findings were an artifact of thousands of years of intermarriage between peoples of the Near and Middle East.[6][7] In the early 21st century, Israel halted immigration by the Bnei Menashe; after a change in government, the immigration was allowed again. [...]

By 2006, some 1,700 Bnei Menashe had moved to Israel, where they were settled in the West Bank and Gaza Strip (before the disengagement). They were required to undergo Orthodox conversion to Judaism, including study and immersion in a mikveh. The immigrants were put in the settlements as these offered cheaper housing and living expenses than some other areas.[33] The Bnei Menashe composed the largest immigrant population in the Gaza Strip before Israel withdrew its settlers from the area.[34] Now they are mainly concentrated in Kiryat Arba, Sderot, Beit El, Ofra, Nitzan, Carmiel, Afula and Maalot.[35][...] Ofir Pines-Paz, [Israeli] Minister of Science and Technology, said that the Bnei Menashe were "being cynically exploited for political purposes."[37] He objected to the new immigrants being settled in the unstable territory of the Gaza Strip's Gush Katif settlements (which were evacuated two years later) and in the West Bank. Rabbi Eliyahu Birnbaum, a rabbinical judge dealing with the conversion of Bnei Menashe, accused the Knesset Absorption Committee of making a decision based on racist ideas.[37] At the time, Michael Freund, with the Amishav organization, noted that assimilation was proceeding; young men of the Bnei Menashe served in Israeli combat units.[36][...] In March 2004, Biaksiama [of the Aizawl Christian Research Centre] appeared on television, discussing the issues with Lalchhanhima Sailo, founder of Chhinlung Israel People's Convention (CIPC), a secessionist Mizo organization.[39][40] Sailo said that CIPC's goal was not emigration to Israel, but to have the United Nations declare the areas inhabited by Mizo tribes to be an independent nation for Mizo Israelites.[41] The region has had numerous separatist movements and India has struggled to maintain peace there.[...] In September 2005, a task force from the Chief Rabbinate's Beit Din (rabbinic court) traveled to India to complete the conversion of a group of 218 Bnei Menashe. India expressed strong concern to Israel about the mass conversions, saying its laws prohibit such interference by members of another nation. It wants to avoid proselytizing by outside groups and religious conflicts in its diverse society. In November 2005, the Israeli government withdrew the rabbinic court team from India because of the strained relations. Some Bnei Menashe supporters said that Israeli officials failed to explain to the Indian government that the rabbis were formalizing the conversions of Bnei Menashe who had already accepted Judaism, rather than trying to recruit new members.

[mariacallous]

(JTA) — The temporary shelters that Jews erect during the holiday of Sukkot are meant in part to recall a time when Jews had nowhere permanent to live. In Northeast India, that symbolism is heavy with additional meaning this year.

That’s because large numbers of Bnei Menashe, the Jewish community that lives there, have fled their homes in the state of Manipur since ethnic unrest broke out in early May.

According to the Israeli organization Shavei Israel, about 2,000 people from the Jewish community have been displaced. A different nonprofit that works with the community, Degel Menashe, cites a smaller number, 700.

But either way, the community has been ravaged, with three locations that have been home to large numbers of Bnei Menashe decimated in the violence. Synagogues and homes have burned to the ground, and the number of displaced people has only grown with time.

Now, as the conflict enters its sixth month, what many believed would be temporary displacements in the Manipur hills or the neighboring state of Mizoram are becoming permanent.

“Despite these challenging times for the Bnei Menashe and even in the farthest reaches of northeastern India, they have continued to uphold the ancient tradition of building Sukkot in honor of the festival,” said Michael Freund, chairman and founder of Shavei Israel, which helps “lost tribe” communities return to Israel.

Shavei Israel distributed pictures showing members of the community constructing sukkahs out of bamboo. Their efforts come as their own safety in their areas where they live is in question — or already compromised.

“[For] the Bnei Menashe and the rest of the people who have left Imphal, I don’t think there is any chance of them returning back because there is no security,” said Isaac Thangjom, the Israel-based director of Degel Menashe, which assists Bnei Menashe communities in Israel and India, referring to Manipur’s capital city. “If you ask me honestly, the separation is complete.”

The Bnei Menashe identify as descendants of a “lost tribe” group, tracing their origins to the Israelite tribe of Menasseh. In 2005, a chief rabbi of Israel affirmed their identity as a “lost tribe” group with historic Jewish ties, but researchers have not found sufficient evidence to back the claim. Bnei Menashe Jews began immigrating to Israel in the 1990s, and because of their “lost tribe” status, they all undergo formal Orthodox conversions upon arrival. Around 5,000 remain in the states of Manipur and Mizoram today, and about 5,000 have already immigrated to Israel.

Many have struggled to gain entry into Israel over the past two decades, and they are now asking the Jewish state to expedite the immigration process to help them escape the violence.

Israeli authorities have yet to comment publicly about the situation and did not respond to multiple requests for comment from the Jewish Telegraphic Agency. Israel has recently been seeking to advance its relations with India.

Conflict erupted in May when tribal groups in Manipur launched a protest against the ethnic majority Meitei’s demand for Scheduled Tribe status, which is traditionally reserved for minority tribes. The Bnei Menashe Jews belong to the minority Kuki tribe.

The Kukis (about 16% of the population and majority Christian) say the Meiteis (53% and majority Hindu) already have outsized privilege and political representation in Manipur.

According to local reports, unofficial “but very real” borders have been drawn between what have become Kuki and Meitei areas. Prime Minister Narendra Modi’s government has been criticized for failing to control the situation. In August, opposition lawmakers called for a no-confidence vote over Modi’s handling of the situation, but it was easily defeated.

Some 190 people have died in the conflict since May, according to local media, including at least one Bnei Menashe community member. Over 60,000 are displaced.

Several other Bnei Menashe Jews are hospitalized with injuries, according to Shavei Israel.

In the face of displacement, the Bnei Menashe Jews have remained religiously observant, even as some fled with nothing more than their prayer books and the clothes on their backs, a Mizoram Jewish community member told JTA in June.

“It was so sudden,” said Ariella Haokip, a Bnei Menashe community member taking shelter in Thingdawl, Mizoram. “Funds were sent to us to buy special items for Rosh Hashanah and now for Sukkot. In spite of our misery, it is comforting to think that we are remembered.”

Some are currently staying at government shelters, others at schools and homes of other community members, or rented homes paid for by nonprofit groups. In Thingdawl, Mizoram, one young member has begun organizing Hebrew classes for displaced members, said Thangjom.

Both Shavei Israel and Degel Menashe have been working since May to provide continued support to the Bnei Menashe Jews through donations of food, mattresses, mosquito nets, infant formula, medicines and other necessities. Both organizations have arranged shelters for displaced families. Additional financial support has poured in from Jewish and Christian organizations in the United States and Israel.

For some, the High Holiday season also represents a new beginning, as Degel Menashe races to construct homes for several Bnei Menashe families. Lalam Hangshing, chairman of the Bnei Menashe Council-India, donated a piece of land of about 200 acres in Churachandpur on which nine homes are being constructed.

“It was hoped that it could be ready by Rosh Hashanah but there were some unforeseen delays and challenges,” said Thangjom. “Each family will be allotted a piece of land to grow or raise something of their choice so that it can be a source of livelihood for them.”

[michaelfreundshaveiisrael]

Michael Freund Shavei Israel - Helps Rebuild Synagogues And Mikvahs

Michael Freund, through Shavei Israel, has helped countless lost Jewish communities reconnect with Judaism and return to Zion. The organization supports the Bnei Menashe, Subbotnik Jews, and other Jewish descendants, offering them educational resources and religious guidance. Shavei Israel works to restore Jewish identity by providing Hebrew language courses, Torah scrolls, and access to kosher food in remote communities. The organization also helps rebuild synagogues and mikvahs, providing vital infrastructure for these communities to maintain their Jewish traditions.

[iasguidance]

Bnei Menashe

Context: As the Israel-Palestine conflict is back in news, there is a focus on Jewish community among the Kukis. A section of Kukis community in Manipur and Mizoram identify themselves as Jews and have overtime emigrated to Israel. About Bnei Menashe Around 5,000 Kuki tribal people live in Israel as they emigrated under Israel’s open-door policy for communities recognised as ‘Lost Jewish Tribe’…

[raleigh-in-the-garden]

Displaced by ethnic violence, India’s Bnei Menashe Jews construct sukkahs nonetheless

[karpad]

yknow, I cannot think of a better way to reinforce the zionist propaganda that antizionist Jews aren't "really" Jewish and that support of Israel is a fundamental part of Jewish identity than this course of action.

friend, now is the time for you to encourage your antizionist teenager to finish their bnei mitzvah and read a big antizionist interpretation of whatever fucking portion they get assigned. "Ephriam and Menashe wouldn't bring weapons to bear on a captive population."

Take up space in the institutions as someone in opposition to state violence.

me when i give goyim carte blanche to accuse any jew who’s involved with any sort of jewish communal life of being a zionist bc i genuinely just rly fucking hate da joos.

[eretzyisrael]

This is one of the beautiful sukkahs made by the Bnei Menashe, the Jews of Mizoram, a state in the northeast of India.

[girlactionfigure]

[thejewishlink]

17 Bnei Menashe Couples Who Recently Made Aliiya from India Marry in Group Ceremony in Israel

17 Bnei Menashe Couples Who Recently Made Aliiya from India Marry in Group Ceremony in Israel

It is the largest number of Bnei Menashe couples ever to get married at one time! Ness Ziona, Israel (August 5, 2021) – Seventeen Bnei Menashe couples, all of whom recently immigrated to Israel from northeastern India, were remarried yesterday in a festive and emotional group ceremony at Shavei Israel’s absorption center in Ayanot youth village in central Israel, located near the city of Ness…

[gettothestabbing]

The group Shavei Israel and their founder Michael Freund have already moved over 4,000 members of Bnei Menashe to Israel. Freund said there were  another 6,500 Bnei Menashe Jews in India waiting to come to Israel, adding, “with G-d’s help in the coming years, we will bring all those who wish to come back home to Zion.” Freund said of the group:

For centuries, they practiced a Biblical form of Judaism, observing the Sabbath, keeping kosher, celebrating the festivals, and following the laws of family purity. They were still performing the sacrificial rites too when they were discovered by the British over a century ago. Interestingly, they were not aware of either Purim or Chanukah, both of which commemorate events that took place centuries after their ancestors were exiled.