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Bhagwat Geeta Chapter 11 Verse 35 : अर्जुन को किरीट नाम किसने दिया ?Bhagwat Geeta Chapter 11 Verse 35:एतत् श्रुत्वा वचनं केशवस्य कृतांजलिः वेपमानः किरीटी , नमस्कृत्वा भूय एव अह कृष्णं सगद्गदं भीतभीतः प्रणम्य ( अध्याय 11 श्लोक 35 )
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भगवद गीता सार अध्याय 2- श्लोक1 in Hindi | Bhagwad Geeta Saar Chap 2 Verse 1 Hindi
इस श्लोक मे अर्जुन की आँतरिक स्थिति और उसकी भावनाएं विवरित हैं। इसमें बताया गया है कि जब अर्जुन ने युद्धभूमि में अपने परिवार और रिश्तेदारों को देखा, तो उसे दुख हुआ और उसने युद्ध करने का उत्साह खो दिया। संजय, जो युद्धभूमि का आँखों देखा हाल बता रहा है ,अर्जुन की यह अवस्था का विवरण करता है और बताता है कि श्रीकृष्ण ने उसकी मानसिक स्थिति को समझकर उसे अगले श्लोकों में कैसे मार्गदर्शन किया।
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Always always reblogging this, we were NEVER taught this, never shown in movies, Ramayana, Mahabharata serials, never depicted in translations ..... which most of us read bcs apparently Hindi and Sanskrit are a taboo for elite, modern Hindus??!
This is disgrace, I am ashamed of calling myself a Hindu for I never knew all this... that these women were warriors, scholars
I too started believing the invaders and their media, shame on us, shame on us for letting them persuade us, shame on me for thinking my mata Sita was a helpless damsel in distress, for worshipping mata Saraswati and then belittling my culture for not letting ancient women study, shame on me for thinking Durga's girls were helpless in front of men, for believing that every war was won by men, every position given to men when Sanatan itself began from Adi shakti
I tried reading the bhagwad Geeta, the Ramayana and the Mahabharata, but we were never taught Sanskrit properly, never even taught Hindi properly, we learnt the arabic,Urdu pharsi perverted Hindi, and then came class 10, then NEET
I tried learning Sankrit through YouTube, but again .....NEET😬
I'm gonna start again after 7th May
My Dharm will always be my first priority
I read the recent post and I hope no hate anon is approaching you because I will bring my steel tupperware bottle
Anyway I am really glad that people like you and @lil-stark didi exist. I do not have much knowledge about the political power and parties and especially about the kashmiri pandit issue who was ruling who belonged to which party so I don't speak about this but people who downplay the atrocities that happenes with those pandits deserve a special place in hell. Like think you are moved away from your land by force, by brutal killing and rapes only after some years to hear a random person on the internet say yaar utna bhayankar bhi nahi hua tha and it's a propaganda
The amount of misinformation these so called modern radical folks have is hilarious. Ghanta ramayan mahabharat padhi kahin koyi translation chipka. Not so sweet61 posted that ss of ram following manu, if they really did Vashishtha wouldn't have asked for sita to be the commander of ayodhya instead of leaving with ram.
And Manusmriti itself contradicts the vedas and upanishads. We have had a culture that promoted women scholars, encouraged debate and questioning, and lol as if one could be a brahmin just because they were born in a family. You had to have those qualities to be that and then can you be one. It's as similar to a person being a warrior. Not everybody can be one. You need to train and practice for it. It's good that if you are born in one that way you have an exposure to the respective field just like today if I am born in a house full of doctors, I would have much knowledge about the study, expenses and related stuff to medicine.
Just like every culture every community has good and bad things, sees its rise and fall, we Hindus have seen too. From an era where it was encouraged for a woman to be a brahmavadini, we became resentful at the thought of sending girls to school. We forgot how the texts told to respect each and every person irrespective of their social status to discriminating them on basis of caste and there are all so many issues that we need to address too.
But majal hai that I will sit quietly and see these random people on the internet speak about my culture and insult it. From North to south east to west, Rama and Krishna have been worshipped and always will be. We will always look upto them and learn from them.
In the recent years, the youth of today apart from some dumb idiots who have bhagwan rama in their pfp and comment women tea on every post, I am happy to see that teens are taking interest to read and learn our own Indian history and scriptures. I am not seeing them blindly accept everything. I have seen them ask questions which might be considered 'blasphemous' by the elders but the vedas themselves promote curiousity, questioning and debate as the best way to gain knowledge. And I hope the younger gen keeps going in this path.
(You can respond to this ask in private varna tere piche hate anons aa skte hai)
Seriously, why did Ram, who supposedly followed Manusmriti marry a woman who was a scholar, a warrior, capable of lifting Shiva’s Dhanush and encouraged her to remain her brave, outspoken self because that’s who she was? Why request her to stay in the palace when Manu says that a woman should always be observed? Why give in to all her requests and respect her decisions when Manu says that a woman is mentally incapable of making sound decisions? Why be happy and praise her when she slays Sahastra Raavan?
If Manusmriti was truly being followed, why did the biggest scholar in that entire story, Janak, have his daughters educated, that too by a scholar woman like mata Gargi? Why train them in warfare? Why Did Dashrath bring Kekayi to war with him? Why did Dashrath request the hands of women, who impressed him by thier knowledge, for his sons? And like you pointed out, why offer a woman the position of commander??
If caste was the way Manusmriti says, why was Shabri, a lower caste woman, visited by the lord and sent to heaven? Why did he make a big show of letting the arrogant priests who looked at Shabri with scorn know that she is purer than them by making her touch clean the pond?
Why did Shri Krishna say that a true pandit (knowledgeable person) would see a Brahmin and a Chandala equally? Why did he say he resides in everyone equally, women and Shudras included? Why did the Vedas that are supposedly off limit for Shudras say this?
Manusmriti is not a scripture, it condradicts the Vedas themselves, when it comes to women’s education, the position of women (there is an exceprt where a warrior queen is mentioned), and being for everyone. Apparently women cannot read Vedas even though the Vedas speak to them directly in multiple excerpts? (Oh men and women, oh women etc,) Shudras Cannot read Vedas even though the Vedas say they are for everyone, Shudras included?
Even if you look at other works of the time, like Kamasutra, which technically is somewhat of a scripture in some parts where it discusses philosophy, because its prologue says it was first written by lord Nandi. Manusmriti thorughly contradicts that aswell.
Oh, and Kamasutra was written after Manusmiriti, And Ramayan and Vedas before it, and all of these except Manusmriti are now engraved on temple walls, so you can clearly see which ones of the restrictive and liberating philosophy was preffered by Hindus at large throughout.
If Casteism was so prominent and rigid, how did a shudra become the partriarch of the biggest empire in mainland India?
Chandragupta Maurya was either clanless or a Shudra, and the current existence of Maurya tribe in Bihar enforces the second one. How did he make it to the top, that too with the help of a Brahmin, if things were as dire? Same can be said for
How was Queen Durgavati’s Father in Law able to change himself into a Rajput despite being a tribal?
How was Vishwamitra, a born Kshatriya able to be a Rishi? How was Lord Parshuram, a born Brahmin revered on a higher level than most Kshatriyas in warfare and was able to put the fear of lord in their hearts?
How was rishi Matang able to be a brahmin despite being born a Shudra?
How was Mātang blessed with goddess Saraswati as a daughter?
How did Lord Gorakhnath become such a prominent saint?
How was VedVyas, son of a Fisherwoman, able to be a sage? How were children of Satyavati able to be kings?
How did the founder of Raghukul become a Kshatriya after becoming a king when he was born a Brahmin?
How was Lord Krishna happily doing the physical labour of a cowkeeper, like a shudra, while living in a vaishya community, despite being born a kshatriya?
I honestly have no more questions to ask that I can think of right now, and I honestly cannot agree more with everything you say. Slay girl💅🏻
I think its better if I make the answer public, simply because I ranted in public so the follow up doesn’t change much, and this is something people should see. But girl, thankyou so much for being worried <3
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Bhagwat Geeta Chapter 11 Verse 17, 18 : अर्जुन ने भगवान श्री कृष्ण ने साकार और निराकार दोनों रूप की साधना कैसेBhagwat Geeta Chapter 11 Verse 17, 18 : भगवद्गीता के पिछले लेख में आपने पढ़ा कि, अर्जुन श्री कृष्ण के विश्व स्वरुप की वंदना कर रहा है।
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अंत - समय नाम -स्मरण से कल्याण
|| अंत - समय नाम -स्मरण से कल्याण ||
अंत समय में अगर भगवान का नाम जप और रूप - ध्यान करते हुए मृत्यु आ जाय तो ऐसा मरना काशी में मरने से भी बढकर है | भगवान गीता [ श्लोक ८ / ५ ] में कहते हैं ' जो पुरुष अंतकाल में मेरे को ही स्मरण करता हुआ शरीर को त्याग कर जाता है , वह मेरे साक्षात स्वरूप को प्राप्त होता है , इसमें कुछ भी संशय नहीं है |' साधक की यह प्रार्थना होनी चाहिए की " हे प्रभो , अगर मैं साक्षात दर्शन का पात्र नहीं हूँ ,तो अंतकाल में कृपा करके आपकी स्मृति तो दे दो |" सारे जन्म के किये हुए शुभ कर्मों के बदले में यह सौदा होता हो तो कर लेना चाहिए | वैसे तो भगवान से कुछ नहीं माँगना चाहिए , पर मांगना ही हो तो यह मांगलो | वध होने पर बाली ने कहा था ' अब तो प्रभू यही कृपा करो की जिस - जिस योनी में , अपने कर्मों के अनुसार मैं जन्म लूं , उस - उस योनी में आपमें प्रेम हो और आपके चरणों में अनुराग हो |' बाली में इस स्वार्थ - त्याग को देखकर भगवान ने उसको परम - धाम भेज दिया | अंत समय में मरनेवाले भाई - बहन को अगर कोई जाकर भगवन्नाम सुनावे , तो उस नाम सुनने के निमित्त से मरनेवाले के प्राण भगवान को याद करते हुए निकलें तो उसका बेडा पार है , और सुनानेवाले भाई का भी काम हो गया | अंतकाल की यह गति काशी में मरने से भी बढकर है |
ऐसी मान्यता है की सात - पुरियों [ अयोध्या , मथुरा , मायापुरी { कनखल - हरिद्वार से लेकर लक्ष्मण झूले तक } , काशी , कांची , अवन्तिका { उज्जैन } , द्वारकापुरी ] में शरीर छोडनेवाले की मुक्ति हो जाती है | यह स्थान की महिमा है | काशी में जो पापी मरता है उसे पाप का दंड भुगताकर मुक्ति दी जाती है , ३६००० { छतीस हजार } वर्ष तक की पाप भुगतने की अवधि है | पर जो भगवान के नाम , रूप , गुण , प्रभाव , तत्त्व और रहस्य को याद करता हुआ जाता है वह तो तत्काल ही मुक्त हो जाता है | उसकी सद्योमुक्ति हो जाती है | चाहे वह काशी में न मरकर कहीं भी मरे | भगवान गीता [ श्लोक ८ / ६ ] में कहते हैं " हे अर्जुन ! यह मनुष्य अंतकाल में जिस - जिस भी भावको स्मरण करता हुआ शरीर का त्याग करता है , उस - उसको ही प्राप्त होता है ; क्योंकि वह सदा उसी भावसे भावित रहता है |" जो भगवान के नाम या स्वरूप को याद करता है , अंतकाल में उसको [ उसकी ] स्मृति होगी ही क्योंकि गीता [ श्लोक ७ / ३० ] में कहा है ' जो मुझे समग्र रूप से [ सब कुछ वासुदेव ही है ] जानते हैं , वे युक्त चित्त वाले पुरुष अंतकाल में भी मुझको ही जानते हैं , अर्थात मुझको ही प्राप्त होते हैं |'
अत: मरणासन्न व्यक्ति को भगवन्नाम कीर्तन सुनाना चाहिए | जिससे उसकी आत्मा का कल्याण हो | अंत समय में गंगाजल पिलाने से बुद्धि शुद्ध हो जाती है , अंत:करण पवित्र हो जाता है | उसमें भगवान का भाव हो जाता है | जिस चेतन की स्मृति हुई तब तो वह वैसा ही चेतन जीव हो जाएगा , पर यदि जड पदार्थ की स्मृति हुई तो मकान में रहनेवाली चींटी - चूहा आदि बन जाता है , किन्तु भगवान की स्मृति हो जाती है तो भगवान की प्राप्ति हो जाती है | इसीलिये भगवान कहते है , [ श्लोक ८ / ७ ] ' हे अर्जुन ! तू सब समय में निरंतर मेरा स्मरण कर और युद्ध भी कर , इस प्रकार मेरेमें अर्पण किये हुए मन , बुद्धि से युक्त हुआ तू नि:संदेह मेरे को ही प्राप्त होगा |' आगे [ श्लोक ८ / १४ ] निरंतर भगवान में युक्त हुए योगी के लिए अपनी उपलब्धता सहज में ही बताई है |
|| इति ||
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Krishna Leela Video - सच्चा प्यार | radha krishna | how to find true love ?
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With prayers and best wishes for All on Ekadashi ....
🙏🏻🙏🏻
Prayers on Ekadashi for victory over the Corona pandemic and related problems 🙏🏻🙏🏻
Special prayers for all the frontline warriors - our doctors and paramedics, police and administrative staff, social work volunteers, journalists ....
A Krishna Bhajan ....
A beautiful Hindi Bhajan, inspired by the Twelveth Chapter of Shreemad Bhagwad Geeta - Bhakti Yoga .... It was penned by the lyricist, Shree Niranjan Thakkar (Vanita Thakkar's father) to assimilate the teachings of the Twelveth Chapter of Shreemad Bhagwad Geeta - Bhakti Yoga, as professed by Swami Chinmayananda (Chinmay Mission) in a 7-days lecture series in Vadodara in the late 1960s, which he had attended as a college student ....
Vanita Thakkar (04-04-2020)
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The World’s First Illustrated Multilingual Speaking Book
• In the Gita Verses 1 & 2 of chapter 4 the lord himself has declared that “I taught this imperishable science of yoga to Vivasvan, the sun god, who taught it to his son Manu; and king Manu in turn taught it to his son Ikshvaku.- 1.5 Billion Years Ago.
• With the passage of time, this knowledge has been lost to the world.
• It Royal sages received this knowledge that was handed down to in continuous succession.
• was reinitiated to Arjuna 5000 years back by Lord Krishna in Mahabharat
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Bansi Dhameja launches the translated version of “Shrimad Bhagwad Geeta” in Hindi & Sindhi
.Buoyed by the success of his Hindi poetry book ‘Mann Ke Moti’, and Sindhi poetry book “Mann Ja Manik”, author, social reformer and crusader Bansi Dhameja recently launched the translated version of “Shrimad Bhagwad Geeta” in easy to understand Hindi and Sindhi poetic book. The books present an easy to comprehend translation of difficult to understand 700 Sanskrit Shlokas spread over 18 Chapters for the convenience of countless readers. With the simple language, it not only helps in making the text easy, but also makes it an interesting read.
Dhameja has avoided the use of difficult words as he was conscious of the fact that it becomes necessary to use some uncommon Hindi words while conveying the meaning of Sanskrit Shlokas. The meaning of each Shloka is given in two to four lines in a poetry form which helps him strike a chord with his readers, besides leaving an everlasting impact on their mind.
�� What makes the book a great read is the fact that it not only highlights the burning issues and challenges of day to day life, but also inspires and enlightens readers on indispensable components of life namely love, harmony, compassion and peace.
Among the distinguished personalities who graced the book launch event on July 8, 2018 at Hari Om Mandir, Lajpat Nagar, New Delhi included the likes of Mohini Hingorani (Vice Chairperson Sindhi Academy), Guptji (renowned literary scholar & Writer), Dr Neha Ilahabadi (noted writer), and Abhishek Dutt Municipal Councillor.
The book is an astute and innovative amalgamation of Dhameja’s key learning’s over the last five decades that he has passionately and assiduously strived to convey through the medium of mellifluous poems.
Bansi Dhameja could have easily hung his boots after a rewarding bureaucratic career spanning 35 long years, and with his children well settled in life, to enjoy the post retirement phase of his life, However go- getter and ambitious as he had always been, he opted for a more challenging role, that of being a ‘crusader’ and a ‘social reformer’. He felt a natural pull towards contributing holistically to the society, and motivating people to live a more meaningful and wholesome life. The declining moral values in the society too had a great role in stirring him to play the role of a crusader, a motivator, and an activist.
A gifted orator and a motivator, Dhameja’s first book ‘Mann Ke Moti”, published by Notion Press, Chennai, too is in day to day conversational Hindi.
Sharing more facts and details about his new book, Dhameja says, “Following my retirement, not a day practically has passed when I have not indulged myself in some or the other substantial activity. By ‘substantial activity’, I mean engaging in an act meant towards bettering the lives of those in real need. A ‘book’ is a great medium to influence and inspire masses, and this is why I took to the pen to not just merely convey my thoughts and feelings, but to primarily ensure that the readers especially the youngsters are able to derive the maximum possible benefits out of the same. I have been participating in book reading sessions to elucidate more on the inherent messages embedded in my book. I dedicate my new book to Vimla, my late beloved wife and companion of 45 years. Vimla, was a very loving, self-believing, and a religious person. Above all, she was a great pillar of support for me. After her demise, I have been assiduously working towards achieving my goal of making this world a better place to live in by contributing in whatsoever capacity possible.”
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Bhagwad Geeta Saar - Listen to this summary daily to help release stress and gain purity of mind and soul. Share this video with as many people as you can.. Hindi - https://youtu.be/dNs0GdJIrqA English - https://youtu.be/2tUbKs_FGks #bhagwadgeeta #summary #saar...
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Seniors are in all likelihood heard that the Gita has the substance of life. Shri Krishna gave several activities to Arjuna in the Mahabharata war, which made it less intricate for Partha to win that war. In the Srimad Bhagavad Gita, every time of life is clarified in detail. The response to each delivery and bothers identified with life can be taken by inspecting its fragments. Also, the mystery of accomplishment has in like way been clarified in the Bhagavad-gītā. Uncover to us the best approach to making strides for the span of standard everyday presence. By joining a few activities of Gita here in your life, you will correspondingly have the decision to accomplish your objective…
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