#baqiyah

[9amartt]

Each one of us has a life he’s seeking, some ask Allah for righteous spouses, others seek wealth, others righteous offspring, and for a few others, their goal is not in the dunyah and its distractions-not at all- they seek Allah’s pleasure and reward, and they will get it.. in sha Allah.

Oh my Lord, look at our intentions, purify them, and assist us in our path towards you, ya Allah we truly don’t know how to interpret our hearts, are our intentions sincere? Are we just following our desires with the excuse of seeking your pleasure?

Only You know, and only You can change that, so have mercy on Your weak helpless servants, and grant us from every hardship a way out, and grant our hearts and minds peace and acceptance of your decree, for what comes from You, ya Allah is all good, and we cannot complain of your decree, but oh my lord have mercy on our hearts, do not shatter the heart of a weak believer who will not bear that pain.

Oh Allah I testify that none of this dunyah’s distraction has ever truly pleased me or made me hesitant in seeking Your paradise, however, we humans were created weak, and You know that better than us, so Oh my Lord, forgive All my sins which weren’t, By Your might, but slips and moments of heedlessness, wallah My Lord We never once doubted Your mercy, we only doubt our degree of deserving for your beautiful kindness and mercifulness…

Oh Allah, look upon your weak servants who expect good from you, and do not disappoint them.

May Allah grant us what we long for in dunyah and Akhirah.

[greyscale-dunya]

Men today fear the haqq because it is not popular, because it is not winning, because it is painful. It brings humiliation. Men of the past defended the truth; they made the haqq their barrier, strengthening the truth we know today. They did not fear the blame of the blamers. But today, no one is ready to take action because the haqq has become strange, and everyone who takes it seriously is a stranger—a stranger among strangers.

You see them supporting the mujahideen, but deep in their hearts is nifaq. They criticize them, thinking that Allah has promised victory at all times in this dunya to those He loves. But that is not true. He has kept the strangers in tests, beautifying their book of records for them. He has increased the deluded in their delusion. And when the mujahideen do something praiseworthy that earns public approval, these people are quick to show their support. But when the mujahideen do something unpopular, they think badly of them. There is nifaq in their hearts.

Protect your heart from men who are not serious about haqq, for they will ruin your akhirah for you. You do not abandon the truth just because it is not doing well. You do not abandon the truth just because it is difficult. Why should it be easy? The haqq of today is the haqq of the past—time does not change the religion. Name one person who did not suffer. Name one Sahabi you appreciate today who did not suffer in one way or another. Name one prophet you praise and remember with respect today who was not tested by Allah. Name one scholar whose opinions you follow who was not humiliated and jailed by the leaders of their time.

So why do you expect the haqq to come to you easily? Why should you be given the haqq without any trials while expecting the free ticket to Jannah that Allah granted to Sayyidah Sumayyah? What have you done to deserve it? Who told you Jannah is easy? It is a give-and-take—money and lives, all for Allah. Submission. Slavery to Allah. Hatred for His sake. Love for His sake.

If you continue to have nifaq in your heart towards those with purer tawhid than yours, if you desire in your heart what Allah has given to the disbelievers to enjoy in this dunya, then you are diverting from Sirat al-Mustaqeem. And there is no other way.

And what is there, after truth, but error?

[alding031124]

Abu Muhammad Al Adnani taqabbalahullah

[soaringcarp]

[ahlulbaytnetworks]

Sibte Jafar - Noha - Ae Jannat Ul Baqiyah

[tuwebpage2023]

Origen del arroz con pollo, fuente de numerosos debates

El arroz con pollo es un plato tradicional latinoamericano creado a partir de la mezcla de las tradiciones culinarias europea, mediterránea y judía Salones De Fiestas Infantiles Bogota.

Este delicioso plato consiste en arroz cocido y mezclado con pollo Sitios Para Hacer Fiestas Infantiles Bogota, ya sea en trozos o caldoso. Ingredientes como el pimiento, la zanahoria, el apio y la cebolla le dan color y sabor. Se condimenta con cilantro y ajo para darle m��s sabor. Se puede añadir achiote o pasta de tomate para darle color y sabor CASA DE EVENTOS.

Pero, ¿cuáles son las verdaderas raíces del arroz con pollo? Animacion Fiestas Infantiles Bogota Los datos históricos apuntan a un plato sefardí llamado adafina, que originalmente se preparaba con cordero y verduras y se comía durante el sábado. El nombre del plato y su recipiente de cocción también eran los mismos: paella Animacion Fiestas Infantiles Bogota.

La paella original no contenía arroz Animacion Fiestas Infantiles Cajica, ya que este plato aún no había llegado a España cuando llegaron los judíos. Los árabes trajeron el arroz a España desde Asia y lo sustituyeron por las verduras que suelen encontrarse en la paella valenciana. Hoy en día, ambos platos son populares en toda España y a menudo se combinan en un plato llamado "paella mixta" Animacion Fiestas Infantiles Chia.

Esta paella Animadores De Fiestas Infantiles Bogota es un plato tradicional español de origen humilde, lo que la hace apta para la dieta judía. Las carnes utilizadas en esta receta son las que estaban disponibles en el momento de su creación y los árabes las llaman "baqiyah", que significa sobras Animadores De Fiestas Infantiles En Bogota.

Ingredientes del arroz con pollo

Salsa de tomate Artistas Circenses Para Eventos

2 cucharadas de aceite 14 gr

1 gajo de cebolla larga finamente picado

2 dientes de ajo picado finamente

¼ de pimentón rojo picado en cuadritos

1 cubo de caldo de gallina

1 taza de arroz blanco

150 gr de pechuga de pollo cocinado y desmechado

½ taza de zanahoria picada en cuadritos

½ taza de habichuela cortada en cuadritos

½ taza de arveja verde picada

sal al gusto

salsa de soya

[karbalaviews]

#ام_البنين #ام_البنین #یاعباس #باب_الحوائج #باب_الحسین #وفاء_للحسين #ابا_الفضل_العباس #ahlulbayt #ummulbaneen #madinah #baqiyah #death #quote #reading #quoteoftheday #karbala #imamhussain #imamali https://www.instagram.com/p/BuCR35djOtK/?utm_source=ig_tumblr_share&igshid=68s6vln9zhqe

[hanifiyahmedia-blog]

TEWAS DAN TERLUKA SEJUMLAH ORANG DARI TANZHIM AL-QAEDA DALAM RANGKA MEMUKUL MUNDUR MEREKA DI QAIFAH

#Wilayat_Yaman #Baidha

Kamis 30 Shafar 1440 H

8/11/2018

Dengan karunia Allah ﷻ, tentara Khilafah meraih kesuksesan di wilayah Yaman, dalam upaya memukul mundur serangan Tanzhim Al-Qaeda pada sejumlah tempat (‘Aujah, Jalalil dan Hamidhah) di distrik Qaifah pada hari kemarin. Lebih lanjut, bahwa terjadi baku tembak dengan senjata ringan, sedang dan berat yang berlangsung selama hampir 6 jam. Mengakibatkan tewas dan terluka beberapa orang diantara mereka, sampai mereka pergi dalam 2 kelompok dan mereka lari dengan membawa kekalahan, walillahil hamdu wal minnah.

[9amartt]

ٱنفِرُوا۟ خِفَافًۭا وَثِقَالًۭا

˹ O believers!˺ March forth whether it is easy or difficult for you,

سورة التوبة ٤١

[greyscale-dunya]

When I look to my left, there’s no one. To my right, silence greets me again. The words "you're Jamaah, even if you're all alone" bang in my ears, echoing through my mind. My chest pounds loudly as I hear their voices lingering in my head. How long will I deceive myself, pretending I know the truth but failing to practice it?

Now is the time for action. Now is the time to face the pain, to suffer in submission. I remember the promises I made long before arriving here, bound by my word. This journey isn’t easy, but I’ve chosen it. This path is hard, but I submit to it, for I chose to be a lion, not a sheep. I choose to roar, “I chose this myself.”

I proclaim, “He, the One above His Throne, guided me.” My heart is heavy yet determined, my spirit afire. In this solitude, I find my strength. In this struggle, I find my submission.

[aneeqa010]

Eid Mubarak to all of you... BAQIYAH BEHIZNILLAH

[bleedingmisk]

[mzainm1994]

batu ngompal

SYAIR ILMU TAJWID Karya Syaikh HAMZANWADI

Belajar olehmu tajwid yang shoheh * Karena Qur’an turunnya Fasheh Janganlah Membaca bacaan Qobeh * Takut ancaman hadist yang shoheh Rajin Berguru pada ahlinya Baca olehmu bacaan jibrila * Jangan membaca bermain gila 

Firman illahi didalam tanzila * Warottilil qur’ana tartiila

Rajin Berguru pada ahlinya Jaranglah pandai membaca Qur’an * Kebanyakan asyik tidak karuan

Malu berguru tajwidnya Qur’an * Besar kepala takut teguran

Rajin Berguru pada ahlinya Ayo hai saudara, ayo hai saudari * Tuntutlah ilmu setiap hari

Jangan bermegah kesana kemari * Agar selamat belakang hari

Rajin Berguru pada ahlinya MUQADDIMAH

Kata Faqir yang mengharap rahmat Tuhan * Khodimu tullabin bi Nahdlatil Wathan. Alhamdulillahi dengan Sholat Salam * Atas Muhammad penghulu kullil anam. Wa alihi dan sahabatnya yang Nujum * Dan tabi’in dan muslimin dengan umum. Waba’du ini terjemah melayu * Untuk anak yang mubtadi berguru. Anak Sasak bangsaku Indonesia * Pada hukum tajwid kitab yang mulia. Diterjemah dari nadzom yang bernama * Tuhfatul Atfali Kitab yang utama. Dinamakan Nazom Batu Ngompal Atas * Air otak murid rajin tidak malas. Moga-moga nazom ini bermanfaat * Bagi umum didunia wal ahirat.

HUKUM NUN SUKUN DAN TANWIN

Sabit bagi nun yang mati dan tanwin * Empat hukum maka bacalah tabyin. Yang pertama hukumnya Izhar Halki * Jika datang sebelum hurufilhalki. Enam huruf yaitu (hamzun ha’un * Ainun waha’un summa gainun kho’un). Yang kedua nama hukumnya Idgom * Di (Yarmuluna) tersusun nyata enam. Huruf ini qismani bila bertemu * Idgom bigunnatin hurufnya (Yanmu). Tapi jika pertemuan dikalimah * Satu kasinwanin wadunya tercegah. Yang kedua Idgham bigairi gunnah * Dalam huruf (Rol) terdapat pahamlah. Ketiganya iqlabu ‘indal bai * Suara mim dengung sama ihkfa’i. Hukum ke empat dinamakan Ikhfa’ * Pada huruf yang baqiyah minal Hija’. Lima belas hurufnya terbilang terang * Cukup pada awal kalim Bait yang datang. (Shif dza tsana kam jada syakhsun Qad sama * Dum thaiyiban zid fi tuqan dha’ dzaliman) Mimmun wanunun syuddida dengung keras * Dinamakan gunnah musyaddadah jelasHUKUM MIM SUKUNMim yang mati bila datang (sebelum hija’ * Selainan alif) katanya ‘ulama’ Maka hukumnya terdapat tiga rata * Ikhfa’u idhgomun waizharun nyata Yang pertama bernama Ikhfa Syafawi * Datangnya qoblal ba i terketahui Yang kedua Idghom Bimitsliha ada * Lah namanya idghom shogir hai pemuda Yang ketiga Idzhar pada baqiyah * Min ahrufin dinamakan syafawiyah Awas jangan ikhfa’ pada wawin wafa * Karena dekat dan bersatu jangan lupa (Lam al) dua hal Pemuda dan Pemudi * Yang pertama Izhar hurufnya terjadi Empat belas maka fahamkan romzah * Di (ibgi hajjaka wakhof aqiimah) Yang kedua wajib diidghomkan dalam * Empat belas pula rumusnya didalam Tib tsumma sil rohmman tafuz difdzaa ni’am * Da’tsuazonnin zur syarifan lilkarom Lam pertama dinamakan qomariah * Lam kedua dinamakan syamsiah Idzhar nyatalah lamafi’lin mutlaqo * Seperti qulna’am waqulna waltaqo Dua hurup jika akur pada sifat * Dan makhrojin mitslani yakni sepakat Jika dua makhroj datang berhampiran * Dan disifat bersalahan dinamakan Mutqoribain tapi jika bersamaan * Dimakhrojin dan disifat bersalahan Dinamakan mutjanisain jika mati * Awal huruf idgom shogir didapati Jika dua hurup yang berbaris benar * Lah namanya idgom kabir yakni besarHUKUM MADDan mad ada asli ada yang Far’I * Yang pertama dinamakan Tobi’i Tidak dihentikan atas sebab datang * Dengan tiadanya hurup tak terdatang Mutlak hurup lainnya hamzah ausukun * Mengiringi mad fattobi’i iyayakun Mad kedua far’iyun terhenti atas * Hamzah atau sukun semata-mata pas Hurufnya tiga tersusun pada lapaz * (Wayin) di nu hiha misalnya terhafaz Jar sebelum ya dom sebelum wawi qot * fathah tetap sebelum alif mesti syarat Jadi huruf linnya sama wawin rata * In sakana dan sebelum fathah nyata Mad didalam qur’an suci tiga hukum * Itulwuju buwaljawazu walluzum Mad wajibun muttasilun bila jitu * Hamzah mengiring mad dikalimah satu Mad wajibun muttasilun dua wajah * Bila mana masing-masing dikalimah Bersamaan in arodossukunu * Pada waqop seperti nasta’inu Bila ada hamzah datang mendahulu * Mad ternamalah mad badal ka’amanu Mad lazimun tiga alif sukun tetap * Mengiringi mad diwasol dan di waqop Empat cukup keterangan mad lazimi * Karena ada harpi ada yang kalimi Masing-masing mukhaffafun mutsakkalu * Maka ini empat nyata mufassolu Maka jika dikalimah sukun datang * Serta hurup mad bernama kilmi terang Jika pada huruf tsulasi terdapat * Mad menengahi namanya harpi tepat Jika di idgomkan mutsakkalun nyata * Jika tidak maka muhappapun rata Mad lazimun harpi pada awal surat * Didelapan huruf adanya terdapat Kumpul pada katanya (kam asalkakos) * Dan ‘ain dua wajah nyatanya mad ahos Dan lainan huruf tsulasi ta’ alif * Madnya tobi’i dibaca satu alif Itu pula dalam pawatihissuar * Kumpul dihayin nyata benar Majmuk fawattihissuar empat belas * (Silhu suhairoman qotok ka) hai awas Cukup dengan hidayatillahissomad * Nazom batu ngompal atas yang di kosod Bermi meterjemah dengan rojaz arab * Dan terhias dengan lisan orang arab Diterjemah oleh Otak luar jasad * Tahun tetap tanpa pikirkan di jasad Wahai Adik hai Saudara hai Saudari * Coba ukur ini syair kanan kiri Mustaf’ilun mustaf’ilun mustaf’ilun * Mustaf’ilun mustaf’ilun mustaf’ilun Moga Tuhan yang bersifat Rohman Rohim * Mengurnia faham jelas jadi alim Puji ilahi dan shalat serta salam * Atas Nabi dan semua alat tamam

[ahlulbaytnetworks]

Syeda Zainab(sa) is also known by this name:-

"BAQIYAH":

(The person who cries alot ) Bohat ziada Giriya karnay wali,

Do you know the narrator says after sham e ghareeban the hairs on the head of Syeda Zainab(sa) turned white just what she had gone thru She saw Husayn(as) beheaded, and when she came near his Body she said (Anta Akhi Hussain?

Are you my brother Hussein?

*She saw Abbas’s(as) hands chopped,

*She saw Asghar’s(as) neck severed, She saw Qassim’s(as) body turn into pieces,

*She saw Ali akbar(as) chest broken,

*She saw her sons little bodies trampled by the horses,

Sayyeda Zainab (sa) said:“ At the night before the tenth of Muharram (Ashura), I went out of my tent to look for my brother Al-Hussain (as) and his advocates, for he had his own tent, so I found him sitting alone pleading his Lord and reciting the Quran. Thus, I said to myself: How could my brother be left alone in a night like this?!”

By Allah! I shall go to my brothers and my cousins and reproach them for this! I went to Al-Abbass’s tent (as) and heard humming and thrumming so I stood at the back of the tent and looked inside; hence, I saw my cousins, brothers and nephews gathered in a circle and Al-Abbass Bin Ameer Al-Mo'mineen (as) was between them kneeling as the lion kneels on its prey.

He delivered to them a lecture that I haven’t heard from anyone but Al-Hussain (as); it contained thanking and praising Allah and sending prayers and peace upon the Prophet (saww) and then he said at the end of his lecture:“ O my brothers, nephews and cousins! When the morning comes, what shall you say?” They said:“ The matter returns to you and we do not exceed you nor overstep your word.” Therefore, Al-Abbas (as) said:“ These – meaning the companions – are strangers and this burden is heavy and cannot be carried but by its holders. Thus, when the morning comes, the first ones to step for fighting shall be you. We shall reach death before them so that people wouldn’t say:” They let the companions be the first to die and when they were killed, they began to fight death by their swords an hour after an hour.“ Thus, Banu Hashem (as) stood and raised their swords towards Al-Abbas (as)face and said:” We shall do what you will do.“

Syeda Zainab (sa) said:” When I saw the intensity of their gathering and their firm consistency, my heart calmed and I became glad yet I choked with my tears and wanted to return to my bother Al-Hussain (as) and tell him about that but I heard humming and thrumming coming from the tent of Habib Bin Mazahir (ra) so I headed to it, stood at its back and looked inside. Thus, I saw the companions gathered as Banu Hashem in a circle and Habib Bin Mazahir (ra) was sitting between them saying:“ O my companions! Why did you come to this place?

Clarify your words please, may Allah have mercy on you!” They said:“ We came to advocate Fatima’s abandoned son (as).” Thus, he said to them:“ Why did you leave your wives?”

They said:“ We did so for this matter.” Habib said:“ When the morning comes, what shall you say?”

They said:“ The word is yours and we do not overstep your word.” He said:“ When the morning comes, the first ones to fight shall be you. We shall fight first for we shall not see a Hashemite drenched in his blood as long as one of our veins is beating, so that people wouldn’t say:” They let their lords fight first and were too selfish to sacrifice themselves for them.“” Therefore, they shook their swords towards his face and said:“ We shall do what you will do.”

Syeda Zainab (sa) said:“ I was gladdened by their consistency yet I choked with my tears and left them weeping and then my brother (as) ran into me so I calmed down and smiled at his face, so he said to me:” O sister!“ I said:” I am at your beck and call, O brother!“ He said:” O sister! Since we left Al-Madina, I haven’t seen you smiling. Tell me why you’re smiling?“

I said to him:” O brother! I saw Banu Hashem and the companions do so and so.“ He said to me:” O sister! Know that these are my companions since the Realm of Al-Thar (Particles) and my grandfather, the Messenger of Allah (saww), had promised me with them…

[Kalimat Al-Imam Al-Hussein (as) p.407, reported from Ma'ali Al-Sibtayn]

[tuwebpage2023]

Origen del arroz con pollo, fuente de numerosos debates

El arroz con pollo es un plato tradicional latinoamericano creado a partir de la mezcla de las tradiciones culinarias europea, mediterránea y judía Salones De Fiestas Infantiles Bogota.

Este delicioso plato consiste en arroz cocido y mezclado con pollo Sitios Para Hacer Fiestas Infantiles Bogota, ya sea en trozos o caldoso. Ingredientes como el pimiento, la zanahoria, el apio y la cebolla le dan color y sabor. Se condimenta con cilantro y ajo para darle más sabor. Se puede añadir achiote o pasta de tomate para darle color y sabor CASA DE EVENTOS.

Pero, ¿cuáles son las verdaderas raíces del arroz con pollo? Animacion Fiestas Infantiles Bogota Los datos históricos apuntan a un plato sefardí llamado adafina, que originalmente se preparaba con cordero y verduras y se comía durante el sábado. El nombre del plato y su recipiente de cocción también eran los mismos: paella Animacion Fiestas Infantiles Bogota.

La paella original no contenía arroz Animacion Fiestas Infantiles Cajica, ya que este plato aún no había llegado a España cuando llegaron los judíos. Los árabes trajeron el arroz a España desde Asia y lo sustituyeron por las verduras que suelen encontrarse en la paella valenciana. Hoy en día, ambos platos son populares en toda España y a menudo se combinan en un plato llamado "paella mixta" Animacion Fiestas Infantiles Chia.

Esta paella Animadores De Fiestas Infantiles Bogota es un plato tradicional español de origen humilde, lo que la hace apta para la dieta judía. Las carnes utilizadas en esta receta son las que estaban disponibles en el momento de su creación y los árabes las llaman "baqiyah", que significa sobras Animadores De Fiestas Infantiles En Bogota.

Ingredientes del arroz con pollo

Salsa de tomate Artistas Circenses Para Eventos

2 cucharadas de aceite 14 gr

1 gajo de cebolla larga finamente picado

2 dientes de ajo picado finamente

¼ de pimentón rojo picado en cuadritos

1 cubo de caldo de gallina

1 taza de arroz blanco

150 gr de pechuga de pollo cocinado y desmechado

½ taza de zanahoria picada en cuadritos

½ taza de habichuela cortada en cuadritos

½ taza de arveja verde picada

sal al gusto

salsa de soya