#banisteriopsis caapi

[ausetkmt]

DMT - THE GOD MOLECULE

Everything You Need to Know About The Hallucinogenic Drug, DMT

N, N-dimethyltryptamine (DMT) is a hallucinogenic tryptamine drug that naturally occurs in many plant species. It can also be made in a laboratory.

DMT produces effects similar to those of psychedelics, like LSD and magic mushrooms. Some people refer to the drug by other names including Dimitri and fantasia.

DMT is a Schedule I controlled substance in the United States, which means it’s illegal to make, buy, possess, or distribute it. Some cities have recently decriminalized it, but it’s still illegal under state and federal law.

Sometimes people use other names to refer to DMT. These street names include:

Dimitri

fantasia

businessman’s trip

businessman’s special

45-minute psychosis

spiritual molecule

DMT is the main active ingredient in ayahuasca.

Practitioners traditionally prepare ayahuasca using two plants called Banisteriopsis caapi and Psychotria viridis. The latter contains DMT while the former contains MAOIs, which prevent certain enzymes in your body from breaking down DMT. Many South American cultures use ayahuasca in religious and spiritual ceremonies and have done so for centuriesTrusted Source.

As with most drugs, DMT can affect people in very different waysTrusted Source. Some truly enjoy the experience. Others find it overwhelming or frightening. Some refer to this negative experience as a bad trip.

Regarding its psychoactive effects, people have described feeling like they’re traveling at speed through a tunnel of bright lights and shapes. Others describe having an out-of-body experience and feeling like they’ve changed into something else.

Other potential treatment applications

Despite its recreational use, there is interest in the potential therapeutic opportunities of DMT due to its effects on serotonin. Observational studies suggestTrusted Source it could have potential usage in depression, stress, and anxiety

Synthetic DMT usually comes in the form of a white, crystalline powder. Sometimes the drug can have a yellowish or pinkish color.

People can smoke, vaporize, or snort DMT. They can also inject the drug, but this method has additional risks.

When used in religious ceremonies, plants and vines are boiled to create a tea-like drink of varying strengths.

The onset of DMT when inhaling or injecting the drug is rapid. People may experience the drug’s effects within minutes of use.Trusted Source

The intensity and duration of a DMT trip depend on several things, including:

how much you use

how you use it

whether you’ve eaten

whether you’ve taken other drugs

Generally, the effects of inhaled, snorted, or injected DMT last for about 15 to 60 minutesTrusted Source. It typically takes longer to feel the effects of DMT is drinking it in a brew.

DMT carries potentially serious risks. The drug’s physical side effects of raising heart rate and blood can be problematic, especially if you have a heart condition or already have high blood pressure.

Using DMT may also cause:

seizures

loss of muscle coordination, which increases the risk of falls and injury

confusion

It also has associations with respiratory arrest (when someone stops breathing) and coma.

Long-term effects

Like other hallucinogenic drugs, DMT may cause persistent psychosis and hallucinogen-persisting perception disorder (HPPD). HPPD is more commonly known as “flashbacks.” Both are rare and may be more likely to occur in people with preexisting mental health conditions.

According to the National Institute on Drug Abuse, it is unclear whether DMT is an addictive substance.

Small studies suggest that it is unlikely to lead to a substance use disorder, but people may develop a tolerance, leading to increased consumption in the future.

DMT is extremely powerful, even though it naturally occurs in several plant species. If you’re going to try it, there are a few steps you can take to reduce your risk for having a bad reaction.

Keep these tips in mind when using DMT:

Strength in numbers: Don’t use DMT alone. Do it in the company of people you trust.

Consider your surroundings: Be sure to use it in a safe and comfortable place.

Take a seat: Sit or lie down to reduce the risk of falling or injury.

Keep it simple: Don’t combine DMT with alcohol or other drugs.

Pick the right time: The effects of DMT can be pretty intense. As a result, it’s best to use it when you’re already in a positive state of mind.

Know when to skip it: Avoid using DMT if you:

are taking antidepressants or another medication associated with serotonin syndrome

are taking a medication that interacts with DMT

have a heart condition

have high blood pressure

Learn more about the safety and DMT consumption here.

DMT is a naturally occurring chemical that’s been used for centuries in religious ceremonies in several South American cultures. Today, its synthetic form is used for its powerful hallucinogenic effects.

If curious about trying DMT, it’s important to take certain steps to reduce your risk for serious effects. This includes making sure any prescription or over-the-counter medications you take won’t cause a bad reaction.

[ayahuasca-retreat]

How Does Ayahuasca Affect The Brain

Ayahuasca, an ancient medicinal brew used by the indigenous people of the Amazon, has witnessed a surge in popularity in recent years. Its increased use in urban settings, once scarce two decades ago, has prompted extensive research into its components. This has especially intrigued the scientific community, which is exploring its potential therapeutic applications, particularly in the realms of psychiatry and neurology.

Over the last decade, Ayahuasca research has flourished, shedding light on its primary constituents—DMT (Dimethyltryptamine) and the Beta-carbolines (Harmine, Tetrahydroharmine, and Harmaline)—resulting in a deeper understanding of its cerebral mechanisms and effects.

Must Read Blog: What is Ayahuasca 

Components of Ayahuasca: Ayahuasca derives its main alkaloid substances from two plants: Banisteriopsis Caapi vine, yielding Beta-carbolines (Harmine, Tetrahydroharmine, Harmaline), and Psychotria viridis leaves, known as chacruna, providing N, N-dimethyltryptamine (DMT). Both components collaborate to induce psychoactive effects that facilitate altered states of consciousness, contributing to mental, emotional, and spiritual healing.

DMT and its Significance: DMT, a crucial component in Ayahuasca, shares a structural resemblance with serotonin (5-HT). Classified as an endogenous trace neurotransmitter, DMT is naturally present in the body, albeit in low quantities. Serotonin, a neurotransmitter, plays a pivotal role in various bodily functions, and comprehending its functions provides insights into Ayahuasca's impact on the brain.

Serotonin and Neural Communication: Serotonin interacts with at least 14 different receptor types in the brain, each with specific functions and signaling pathways. Neurons in the raphe nuclei are the primary sources of 5-HT, with various pathways forming from these neurons. Ayahuasca, containing DMT, acts on brain areas similar to serotonin, affecting neuronal receptors. Beta-carbolines in Ayahuasca also function as neurotransmitters, binding directly to stimulated brain areas or inhibiting serotonin degradation through monoamine oxidase-A (MAO-A) inhibition.

Monoamine Oxidases (MAO) and Ayahuasca: MAOs are enzymes controlling neurotransmitter availability, influencing DMT when orally ingested. Ayahuasca's Beta-carbolines act as MAO inhibitors, temporarily blocking MAO action. This inhibition enables DMT to reach the brain, elevating serotonin, noradrenaline, and dopamine levels.

Effects on the Brain: Ayahuasca's impact on the brain is intricate and varied. The brew takes effect approximately 30 minutes after consumption, inducing a transient introspective state marked by dream-like visions, personal memory recollection, and intense emotions. Research suggests associations between Ayahuasca intake and modulation of neuronal plasticity, influencing the brain's capacity to form new connections.

Substances in Ayahuasca and Their Effects: DMT, harmaline, and tetrahydroharmine exhibit antioxidant effects at the cellular level. Harmine and harmaline increase dopamine concentration, potentially beneficial for Parkinson's disease management. Harmine demonstrates anti-inflammatory effects, while DMT promotes neurogenesis and has protective effects on cells against oxidative agents.

Psychological and Behavioral Effects: Ayahuasca consumption has been linked to increased creativity, ethical lessons, and profound subjective experiences fostering connections with the self and the 'source.' It enhances introspection, reduces stress, improves judgment processing, and induces changes in perception, ultimately aiding in the management of anxiety, depression, and addictions.

The Default Mode Network and Ayahuasca: Ayahuasca's effects extend to the default mode network in the brain, impacting self-recognition, thoughts about others, memories, and emotional processing. Studies indicate significant activation in specific brain regions, alterations in neurophysiology, and increased "decentering" ability post-Ayahuasca consumption.

Conclusion: Research into Ayahuasca's brain mechanisms and neurotransmitter functions underscores its therapeutic potential. Reported benefits include improved mood, cognitive processes, introspection, stress management, impulse control, and creativity. Ayahuasca's effects on neurogenesis, myelination, and antioxidant activity at the neuronal level further emphasize its potential to facilitate emotional processing and enhance psychological well-being.

[metaphysicalpistolsoraclemine]

Currently on the earth, without common knowledge of the NAA agenda that uses many forms of Artificial intelligence and Satanic Ritual Abuse to Mind Control and implant the public, there is much controversy on the discussions on positive and negative results of AI, as it is a growing threat to the planet, as well as a threat to human freedom and sovereignty.

Ayahuasca, also commonly called yagé, is an entheogenic brew made out of Banisteriopsis caapi vine, often in combination with various other plants. It can be mixed with the leaves of Chacruna or Chagropanga, dimethyltryptamine (DMT)-containing plant species. [1]

Ayahuasca, other ceremonial shamanic plants and psychedelic drugs are high risk behaviors that invite Attachments, Addiction Webbing and Possession for human beings on the planet during the Ascension Cycle at this time.

Ayahuasca plant spirit has been hijacked by many of the dark avatars and the consortium of NAA entities that are on this planet during the Ascension Cycle looking to harvest Soul bodies and the possibility to take over the physical body. It is designed to interfere with true spiritual communication links and shut off the neurological communication functions between the persons consciousness and their higher spirit. It will install its own software programs to run the body, and brain in the autonomic functions of the Central Nervous System. It is usually an astral enlightenment program to trick the person into believing their artificially induced spiritual and altered consciousness state is real. The Ayahuasca plant is connected to a massive spirit, that has grown in size from many people being falsely lead on this path and taking it at high quantities during this time. The design of this plant ceremony in most common cases, is that the spirit of the plant is manipulated by negative forces that want the original consciousness of the person taking the drug to leave the body and/or change Timelines. The goal for the Imposter Spirit that want to take over the human body either in the current time, or in the future timelines, use the Ayahuasca plant to act as its conduit and dark portal opening to allow access into the inner spiritual sanctum of that person.

From the Guardian Krystal Star host perspective, Ayahuasca should be avoided and steps taken to understand its true energetic signature and know who is behind its aggressive promotion in the spiritual communities.

[friendswithclay]

“Ayawasca manga (for brewing Banisteriopsis caapi, a hallucinogen) Esthela Dagua”

[fabiansteinhauer]

O idioma do curso deve ser o inglês. Todos os outros idiomas são bem-vindos se acompanhados de uma tradução para o inglês.

História e Teoria de uma lei inconstante e polar

I.

For three hours each of the first three sessions of the lecture (course), I will present what

basic research can be at an institute dedicated to legal history and legal theory, what

impulses for such basic research can come from the work of our colleague Cornelia Vismann, and what

Aby Warburg can provide in terms of methodological and conceptual suggestions for such research.

The first part serves to introduce our institute and its international co-operations (especially with research and teaching in Brazil). There are three departments at the Institute, all of which will be presented, but I will focus on the legal theory department headed by Marietta Auer, in which I myself work with a focus on images, legal science and on juridical cultural techniques. My work takes place in the context of a project entitled Theoriemosaik (Theory Mosaic), which brings together research characterised by an interest in bricolage, aesthetics and historicity.

With "theory mosaic", Marietta Auer takes up ideas from 20th century anthropology, namely the concept of bricolage, which Lévi-Strauss developed in 1962 in his book on wild thinking as part of a branching critique of the dogma of the great separation. In the relevant passages of the book, a clear scepticism emerges towards this idea, which should not be ascribed to the idea of progress (because then they are immediately finished), but rather to a discourse of multiplication, which is more difficult to deal with and which goes hand in hand with the idea of gaining distance, increasing distance, increasing difference or such a taking of distance, which resembles a land grab because it is supposed to go hand in hand with established or evolutionary achievements and, like whitecaps, carries the phrase that one can no longer go back behind certain achievements, that other things (such as art, the state, law, menkind, decorum, similarity, modernity, myth) have come to their end and have been dead and nothing but dead ever since.

Luhmann's Recht der Gesellschaft, with these assumptions that are difficult to handle, leads, according to a preliminary thesis, to the melancholy of the final passages of his book from 1993. One can come to other conclusions, of course, because melancholy is also capricious and polar. Let's take a look, exactly in the time and space where we encounter the tropical creatures and thus associable beings who have long since left their apocalypse behind them.

II.

The anthropologist doubts that the ideas of increasing complexity can be a meaningful research programme. The beginning of Lévi-Strauss' book from 1962 can be read as an objection to the social theory whose stages lead via Durkheim or Weber to Luhmann's idea of increasing complexity and fragmentation. The objection cannot refute anything. It can provide a different perspective in order to give an outlet to obviously pressing questions - all questions that are not fuelled by the assumption that we should be (in) society, but by what it should mean to reproduce people and what it should mean when people reproduce not only human beings, but everything possible (not an unknown question for lawyers who have something to say about everything). Or: how is that supposed to work at all? How are humans supposed to fabricate humans and all sorts of things besides humans?

If there is rampant complexity, then in all directions, i.e. into the centre of the cities and out into the forest and there again into the plant broth from the liana Banisteriopsis caapi, then also towards 2035 AD and towards 2035 BC, then into society and out of society again.

Has it been too long since I read the passages, has my memory distorted something? I remember that the author, who is of limited reliability for a report on Recife (because, although not as strong as Flusser with his 'Prague-Etui' gaze, he lets the snobbish gaze of someone spoilt by Paris dictate the beginning of his journey), has a reliable sense of cosmology, which is as rampant in the small as in the large - and that he does not deny the idea of a great separation in this respect, but is not content with it - and above all does not turn such an idea into a dogma or research programme, for example along the lines of cultural and legal scholars who look for the reasons for the take-off of a society and then consider how they can secure the lead or maintain the achievements.

In my opinion, the anthropological doctrine can be reduced to a simple denominator: Everything that occurs here also occurs there, just in different sequences. In other words: in other sequences of separations, associations and exchange manoeuvres. The concept of bricolage describes the agile, but never indeterminate, but always as changeable as the sharp action that the anthropologist does not simply observe, but which is part of the recursiveness of his operations.

III.

Marietta Auer chooses the term bricolage in the context of the project 'theory mosaic' to emphasise, among other things, that one can, and perhaps even must, think wildly in basic research. Basic research also means dealing with it: You keep on pushing my law over the borderline.

The concept of bricolage has continued and has been translated. I think that something leads from it to de Castro's cannibal metaphysics, for example. We will hopefully be able to investigate what that might be in the course. The anthropologist has not invented anything: The concept of bricolage is preceded by something, for example Warburg's ‘Gestellschieberei', which he also compares to ant trails, we can hopefully pursue that too.

[radiantfarms7]

Caapi Gummies for Emotional Balance - Radiant Farms

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[pachamamasanctuary]

The Science Behind Ayahuasca Healing: Why It Works

Ayahuasca healing, a powerful plant medicine rooted in Amazonian shamanic traditions, has gained global popularity for its healing benefits. Made from the Banisteriopsis caapi vine and the Psychotria viridis leaf, ayahuasca's primary active ingredient, DMT, significantly impacts the brain's serotonin receptors, leading to altered states of consciousness. This interaction facilitates emotional and psychological healing, allowing participants to confront and overcome deep-seated fears and traumas. Research indicates that ayahuasca promotes neuroplasticity, aiding mental health conditions like depression and PTSD. The supportive community at an ayahuasca retreat in Boston, such as Pachamama Sanctuary, enhances the healing process, making the journey transformative.

Originally Published at- https://sites.google.com/view/pachamamasanctuary/blog/the-science-behind-ayahuasca-healing-why-it-works

[ayahuasca-cayi-satin-al]

Ayahuasca

Ayahuasca, geleneksel olarak Amazon havzasındaki yerli topluluklar tarafından yüzyıllardır kullanılan psikoaktif bir bitki ilacıdır. Genellikle Banisteriopsis caapi sarmaşığının ve genellikle dimetiltriptamin (DMT) içeren Psychotria viridis gibi diğer bitkilerin bir karışımı olarak hazırlanan bir içecektir. Bu bitkilerin bir araya getirilmesi, güçlü halüsinojenik deneyimlere neden olur.

Ayahuasca'nın geleneksel kullanımı genellikle manevi ve şamanik uygulamalarla ilişkilidir. Ayahuasca, genellikle bir şamanın katılımcıları deneyimin içinden rehberlik ettiği törensel ortamlarda kullanılır. Bu deneyimlerin içsel keşiflere, şifaya ve manevi dünya ile bağlantı kurmaya yardımcı olduğuna inanılır.

Ayahuasca'nın etkileri arasında yoğun görsel ve işitsel halüsinasyonlar, içsel keşif, duygusal serbestleme ve doğa veya evrenle bağlantı hissi bulunabilir. Bazı insanlar derin manevi deneyimler veya kişisel yaşamlarına dair içgörüler yaşadıklarını bildirir.

Son yıllarda, ayahuasca'nın terapötik potansiyeline yönelik artan ilgi bulunmaktadır. Bazı çalışmalar, ayahuasca'nın depresyon, anksiyete ve travma sonrası stres bozukluğu gibi zihinsel sağlık sorunları üzerinde olumlu etkilere sahip olabileceğini öne sürmektedir. Ancak, bu alandaki araştırma henüz erken aşamalarda olduğundan, ayahuasca kullanımının potansiyel riskleri nedeniyle dikkatli olunmalıdır. Bu riskler arasında psikolojik sıkıntılar ve belirli ilaçlarla etkileşimler bulunabilir.

[fancyanchordaze]

Buy DMT High Quality Products in Canada at Nupepshrooms

DMT (N, N-Dimethyltryptamine) is a naturally occurring psychoactive alkaloid that can be found in plants and animals as well as within the pineal gland of humans. Often referred to as the “spirit molecule,” it is one of the most powerful and potent psychedelics known to man. The experience is said to catapult the user into a vivid visual hallucination, unhinges any sense of time and space, and can reveal profound insights into the nature of reality itself. buy DMT online

The onset of DMT’s effects typically occurs about 20 minutes after ingestion, with the peak of the experience occurring at about 40 minutes. Unlike other commonly used psychedelics such as LSD, the effects of DMT dissipate relatively quickly. Inhalation of DMT through a pipe, bong, or more recently, vaporizer cartridges is most commonly employed to achieve the desired effects of this highly sensitive psychedelic.

Although the effects of DMT are short-lived, the effect is still considered to be one of the most intense experiences that can be experienced by human beings. It is believed that the psychedelic state of DMT is triggered in a very similar manner to the endogenous neurotransmitters serotonin and melatonin.

DMT is also considered to be the primary active ingredient in the ayahuasca brew, which is a combination of Banisteriopsis caapi and Psychotria viridis among other plants. The ayahuasca brew has been used for spiritual and healing purposes in South America for hundreds, if not thousands of years.

Currently, a thriving underground market has emerged for the illicit distribution of psychedelic substances in Canada. These psychedelics are sold on the street or through online stores such as Nupepshrooms, which sells microdosed psilocybin mushrooms and DMT in Canada. The company operates out of a tiny storefront in Vancouver, BC’s troubled junkie district and is open only by appointment.

While it may be some time before natural psychedelics like mushrooms and peyote gain fully decriminalized or legal status, the recent trends seem to indicate that it is only a matter of time before synthetic substances such as MDMA and LSD make their way to the Canadian street drug market. In the meantime, it is important to prioritize safety and education when consuming these substances, especially when they are taken at high doses. Creating a supportive environment, conducting thorough research, and prioritizing responsible usage are all important aspects of ensuring an enjoyable and positive experience with DMT and other psychedelics.

[ragavsharma9360]

Ayahuasca Retreats: Navigating the Amazonian Realm of Healing and Enlightenment

In the heart of the lush Amazon rainforest, deep within the mystical realm of the Peruvian jungle, lies an extraordinary and transformative experience - Ayahuasca retreats. ayahuasca retreat This article is your comprehensive guide to understanding the profound world of Ayahuasca, a sacred plant medicine that has captivated the minds and souls of seekers, healers, and adventurers from around the globe.

What is Ayahuasca?

Ayahuasca, often referred to as the "vine of the soul," is a powerful psychedelic brew that has been used for centuries by indigenous tribes in the Amazon basin for healing, spiritual growth, and divination. This unique concoction is made by brewing together two primary ingredients - the Banisteriopsis caapi vine and the leaves of the Psychotria viridis plant. The result is a tea with profound effects on the mind, body, and spirit.

The Shamanic Connection

At the heart of Ayahuasca retreats are the shamans, the wise and experienced guides who facilitate the ceremonies. These shamans have an intricate knowledge of the plants and a deep understanding of the spiritual realms that Ayahuasca opens. They play a pivotal role in guiding participants through the journey, ensuring safety, and providing insights into the visions and experiences that unfold.

The Healing Journey

Participants in Ayahuasca retreats seek to embark on a deeply personal healing journey. The effects of Ayahuasca are profound, often leading to intense experiences of self-discovery, emotional release, and spiritual awakening. The plant medicine is believed to have the power to heal not only physical ailments but also deep-seated psychological and emotional wounds.

A Path to Enlightenment

Beyond its healing properties, Ayahuasca is also seen as a path to enlightenment. Many who partake in Ayahuasca ceremonies report a heightened sense of awareness, a profound connection to the universe, and a greater understanding of their purpose in life. The experiences often lead to a sense of unity with all living beings and a profound shift in one's perspective on reality.

Choosing the Right Retreat

Selecting the right Ayahuasca retreat is a crucial step in your journey. Here are some factors to consider:

Location and Setting

Ayahuasca retreats take place in various locations throughout the Amazon basin. It's essential to research and choose a setting that resonates with you. Whether deep in the jungle, along a river, or in a more modern center, the setting will greatly influence your experience.

Safety and Guidance

Ensure that the retreat you select prioritizes safety and employs experienced shamans. The guidance and support provided during your Ayahuasca journey are paramount.

Duration of Retreat

Ayahuasca retreats vary in length, from a few days to several weeks. Consider your commitment and the time you can dedicate to this transformative experience.

Group Size

Some retreats are intimate, with only a handful of participants, while others may host larger groups. The group size can significantly impact the atmosphere and level of personal attention you receive.

Preparing for the Journey

Before embarking on your Ayahuasca retreat, it's essential to prepare your mind and body. Here are some steps to consider:

Diet and Nutrition

Many retreats recommend following a specific diet before and after the ceremony. This typically involves avoiding certain foods, alcohol, and medications to ensure the purity and effectiveness of the Ayahuasca experience.

Intentions and Goals

Set clear intentions for your Ayahuasca journey. Reflect on what you hope to achieve, whether it's healing, personal growth, or spiritual insight.

Mental and Emotional Preparation

Mentally prepare yourself for the profound experiences that Ayahuasca can bring. Be open to the possibilities, release expectations, and trust the process.

The Ayahuasca Ceremony

The actual Ayahuasca ceremony is a deeply sacred and introspective experience. Participants gather in a designated space, often with the guidance of the shaman, and consume the Ayahuasca brew. The effects typically last for several hours, during which participants may experience visions, deep emotions, and a profound connection with the universe.

Integration and Aftercare

After the Ayahuasca ceremony, the integration process is vital. Many retreats offer integration sessions to help participants make sense of their experiences and apply the insights gained in their everyday lives.

[marblery]

Types of Psychedelic Chocolate Bars and Their Effects

When it comes to psychedelic chocolate bars, there are various types available, each offering different effects and experiences. Here are some of the most popular varieties:

1. Psilocybin-Infused Chocolate Bars: These bars are infused with extracts from magic mushrooms, specifically psilocybin. Psilocybin is a naturally occurring hallucinogenic compound that can produce visual hallucinations, euphoria, and altered perception of time and space.

2. LSD-Infused Chocolate Bars: Although less common now, LSD-infused chocolate bars were popular during the 1960s and 70s. LSD, or lysergic acid diethylamide, is a powerful hallucinogen known for its profound effects on perception, mood, and cognition.

3. Ayahuasca-Inspired Chocolate Bars: Ayahuasca is a traditional psychedelic brew made from the Banisteriopsis caapi vine and other plants. Some chocolatiers have created chocolate bars inspired by the unique flavors and effects of the Ayahuasca experience.

4. CBD-Infused Chocolate Bars: While not hallucinogenic themselves, CBD-infused chocolate bars can create a calming and relaxing experience Shroom Chocolate Bar. CBD, or cannabidiol, is a non-psychoactive compound found in cannabis that is believed to have various health benefits.

The effects of psychedelic chocolate bars can vary depending on the dose, individual tolerance, and the specific compound used. It is important to research and understand the potential risks and effects before consuming any psychedelic substance.

Remember that psychedelic experiences can be intense and are not suitable for everyone. It is crucial to ensure a safe and comfortable environment, and to approach these substances with respect and caution.

[mediamixs]

Ayahuasca: a severely controversial spiritual plant

Ayahuasca controversial plant

Ayahuasca is a type of brew made from the leaves of the Psychotria viridis shrub along with the stalks of the Banisteriopsis caapi vine, though other plants and ingredients can be added as well. It is a psychoactive substance that is associated with several potential risks. Ayahuasca is used for spiritual and religious purposes by some religious communities in Brazil and North America, including the Santo Daime. Ayahuasca is like spiritual surgery. It is a master healer and a master teacher. It heals you while it teaches you. Ayahuasca ceremonies are popping up in the United States and Europe, but it is still considered a fringe psychological medicin. Ayahuasca exposes the gap between who you think you are and who you actually are. It can be an overwhelming and unforgettable experience, so it is recommended to prepare yourself well and not have expectations or be afraid.

Ayahuasca is a psychoactive brew made from the leaves of the Psychotria viridis shrub and the stalks of the Banisteriopsis caapi vine, among other ingredients. It is a hallucinogenic tea used by indigenous peoples in South America, particularly Amazonia, for religious and medicinal purposes. The traditional use of substances like ayahuasca dates as far back as 900 B.C. The name "ayahuasca" specifically refers to a botanical decoction that contains Banisteriopsis caap. Ayahuasca is a traditional psychoactive sacrament that's been used in Amazonian shamanic rituals for hundreds of years.

Potential risks

Ayahuasca is a psychoactive substance that can have both physical and mental health risks. Here are some of the potential risks associated with ayahuasca use

Physical risks

Nausea, vomiting, and diarrhea are common side effects of ayahuasca use.

Increased heart rate and blood pressure

Seizures, tremors, and dilated pupils

Nystagmus (involuntary rapid, rhythmic movement of the eye), dizziness, and lack of coordination

Respiratory arrest and coma

Mental health risks

Ayahuasca can cause intense fear, anxiety, paranoia, and hallucinations.

Users may experience depersonalization or psychosis.

Adverse mental health effects, such as hearing or seeing things, feeling disconnected or alone, and having a manic episode in people with bipolar disorder.

Ayahuasca can interact dangerously with many medications, including antidepressants, psychiatric medications, drugs used to control Parkinson’s disease, cough medicines, weight loss medications, and more.

It is important to note that although there is consensus regarding the general safety of ayahuasca, it may induce eventual adverse effects that are likely underrepresented in the literature for a number of reasons. Therefore, it is recommended to approach ayahuasca use with caution and under the guidance of a trained professional.

Ayahuasca ceremony

An ayahuasca ceremony is a spiritual and healing experience that involves drinking a psychoactive brew made from the leaves of the Psychotria viridis shrub and the stalks of the Banisteriopsis caapi vine, among other ingredients. Here is what typically happens during an ayahuasca ceremony:

Participants arrive in the early evening, as ceremonies are held at night.

Before the ceremony begins, participants show respect for the healer or curanderos leading the ceremony.

The Maestro curanderos first prepares for the ceremony, after introductions, if necessary. Preparation includes cleaning of the space and implements with mapacho tobacco, prayers, and other blessings.

The ceremony begins after the space is prepared and blessed by the shaman.

Participants drink the ayahuasca brew, which takes 20-60 minutes to kick in, and its effects can last up to 6 hours

Typical effects include visual hallucinations, euphoria, paranoia, and vomiting

During the ceremony, the shaman or other leader passes around the tea, and some shamans also perform music or do energy work on participants

After the ceremony, there is a brief discussion to help people process their trips

The ceremony ends with an icaro to close the healing circle, and the curandero also provides patients with protection from spiritual vulnerability before they leave the ceremony.

It is recommended that participants abstain from cigarettes, drugs, alcohol, sex, and caffeine to purify their bodies before the ceremony. It is also often suggested to follow various diets, such as vegetarianism or veganism, for 2–4 weeks prior to the experience.

Ayahuasca ceremonies are typically led by an experienced shaman, and it is important to do the ceremony with people that you fully trust and who are experienced and recommended.

It is important to note that every ayahuasca ceremony is different, and the experience can vary depending on individual factors such as dosage, frequency of use, and pre-existing mental health conditions. Therefore, it is recommended to approach ayahuasca use with caution and under the guidance of a trained professional.

[fabiansteinhauer]

História e teoria de uma lei inconstante e polar

Brazilian Connection!

I.

Nas três primeiras sessões de minha palestra em Recife, apresentarei por três horas cada o que

a pesquisa básica pode ser em um instituto dedicado à história e à teoria jurídica, o que

os impulsos para essa pesquisa básica podem vir do trabalho de nossa colega Cornelia Vismann e o que

Aby Warburg pode oferecer em termos de sugestões metodológicas e conceituais para essa pesquisa. Para o ponto 1:

A primeira parte serve para apresentar nosso instituto e suas cooperações internacionais (especialmente com pesquisa e ensino no Brasil). Há três departamentos no Instituto, todos os quais serão apresentados, mas vou me concentrar no departamento de teoria jurídica chefiado por Marietta Auer, no qual eu mesmo trabalho com foco em estudos visuais e jurídicos e em técnicas culturais jurídicas. Meu trabalho ocorre no contexto de um projeto intitulado Theoriemosaik (Mosaico de teorias), que reúne pesquisas caracterizadas pelo interesse em bricolagem, estética e historicidade.

Com o projeto theory mosaic, Marietta Auer retoma ideias da antropologia do século XX, ou seja, o conceito de bricolagem, que Lévi-Strauss desenvolveu em 1962 em seu livro sobre o pensamento selvagem como parte de uma crítica ramificada do dogma da grande divisão. Nas passagens relevantes do livro, emerge um claro ceticismo em relação a essa ideia, que não deve ser atribuída à ideia de progresso (porque, nesse caso, eles estão imediatamente acabados), mas sim a um discurso de multiplicação, que é mais difícil de lidar e que anda de mãos dadas com a ideia de ganhar distância, aumentar a distância, aumentar a diferença ou essa tomada de distância, que se assemelha a uma apropriação de terras, porque supostamente anda de mãos dadas com conquistas estabelecidas ou evolucionárias e, como as nuvens brancas, carrega a frase de que não se pode mais voltar atrás de certas conquistas, que outras coisas (como a arte, o estado, o direito, o ser humano, o decoro, a semelhança, a modernidade, o mito) chegaram ao seu fim e estão mortas e nada além de mortas desde então. O Recht der Gesellschaft (Direito da Sociedade) de Luhmann, com essas suposições difíceis de serem cumpridas, leva, de acordo com uma tese preliminar, às melancólicas passagens finais do livro. Pode-se chegar a outras conclusões, é claro, porque a melancolia também é caprichosa e polar. Vejamos exatamente onde se encontram as criaturas tropicais e, portanto, seres associáveis que há muito deixaram seu apocalipse para trás.

II.

O antropólogo duvida que as ideias de complexidade crescente possam ser um programa de pesquisa significativo. O início do livro de 1962 (Claude Lévi-Strauss) pode ser lido como uma objeção à teoria social cujos estágios levam, por meio de Durkheim ou Weber, à ideia de Luhmann de complexidade e fragmentação crescentes. A objeção não pode refutar nada. Ela pode fornecer uma perspectiva diferente a fim de dar vazão a questões obviamente urgentes - todas as questões que não são alimentadas pela suposição de que deveríamos estar (na) sociedade, mas pelo que deveria significar reproduzir pessoas e o que deveria significar quando as pessoas reproduzem não apenas seres humanos, mas tudo o que é possível (não é uma questão desconhecida para os advogados, que têm algo a dizer sobre tudo). Ou: como isso deve funcionar? Como os seres humanos devem fabricar seres humanos e todos os tipos de coisas além dos seres humanos?

Se houver uma complexidade desenfreada, então em todas as direções, ou seja, no centro das cidades e na floresta e lá novamente no caldo de plantas da liana Banisteriopsis caapi, então também em direção a 2035 d.C. e em direção a 2035 a.C., então na sociedade e fora da sociedade novamente.

Faz muito tempo que li as passagens, será que minha memória distorceu alguma coisa? Lembro-me de que o autor, que é de confiabilidade limitada para uma reportagem sobre Recife (porque, embora não seja tão forte quanto Flusser com seu olhar Pagès etui, ele deixa o olhar esnobe de alguém mimado por Paris ditar o início de sua jornada), tem um senso confiável de cosmologia, que é tão desenfreado no pequeno quanto no grande - e que ele não nega a ideia de uma grande separação a esse respeito, mas não se contenta com ela - e, acima de tudo, não transforma essa ideia em um dogma ou programa de pesquisa, por exemplo, nos moldes dos estudiosos culturais e jurídicos que procuram as razões para a decolagem de uma sociedade e, em seguida, consideram como podem assegurar a liderança ou manter as conquistas.

Em minha opinião, a doutrina antropológica pode ser reduzida a um denominador simples: Tudo o que ocorre aqui também ocorre lá, apenas em sequências diferentes. Em outras palavras: em outras sequências de separações, associações e manobras de troca. O conceito de bricolagem descreve a ação ágil, mas nunca indeterminada, mas sempre tão mutável quanto nítida, que o antropólogo não simplesmente observa, mas que faz parte da recursividade de sua ação.

III.

Marietta Auer escolhe o termo bricolagem no contexto do mosaico de teorias para enfatizar, entre outras coisas, que é possível, e talvez até mesmo necessário, pensar de forma selvagem na pesquisa básica. Pesquisa básica também significa lidar com isso: You keep on pushing my law over the borderline (after Madonna)

O conceito de bricolagem continuou e foi traduzido. Acho que algo leva, por exemplo, à metafísica canibal de Castro. Esperamos poder investigar o que pode ser isso no curso. O antropólogo não inventou nada: O conceito de bricolagem é precedido por algo, por exemplo, o “Gestellschieberei” de Warburg, que ele também compara a rastros de formigas.

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