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Plastic Decking Market Technology, Industry Growth Rate and Segment by Regions and Forecast 2021-2027

Plastic Decking Market was valued at US$ 3.2Bn in 2019 and is expected to reach US$ 7.1Bn by 2027, at a CAGR of 10.47% during a forecast period.

Plastic Decking Market Overview:

Plastic Decking Market: Report Scope the latest industry report on the Plastic Decking Market assesses the opportunities and current market landscape, offering insights and updates on the corresponding segments for the forecasted period of 2021-2027. The report contains a complete analysis of major market dynamics as well as detailed information on the Plastic Decking market's structure. This market research report provides unique insights into how the Plastic Decking market is expected to grow from 2021 to 2027.

The primary goal of the Plastic Decking market research is to provide detailed information on market opportunities that are assisting in the transformation of Plastic Decking enterprise. Report  provide projected growth rates along with the compound annual growth rate (CAGR) for forecasted period to enable readers to better understand the monitoring and assessment of the Plastic Decking market, as well as to discover lucrative opportunities in the market.

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Market Scope:

Maximize Market Research, report provide overall market insights for manufacturers, suppliers, distributors, and investors in the Plastic Decking Market. The information and data offered in the report may be used by all stakeholders in the Plastic Decking Market, as well as industry professionals, researchers, journalists, and business researchers.

Maximize Market Research, report provides a unique research approach to conduct detailed research on the Plastic Decking market and make conclusions on the market's future growth factors. Primary and secondary research methodologies are combined in the research approach to assure the authenticity and validity of the conclusions in this report.

The report discusses the Plastic Decking Market's drivers, restraints, opportunities, and challenges. The research helps to identify the market growth drivers and determining how to utilize these factors as strengths. Restraints can assist readers in identifying traits that are restricting the Plastic Decking Market, as well as reducing them before they become an issue.  This will assist readers in comprehending the aspects that will influence your ability to capitalise on possibilities.

Segmentation:

Plastic Decking Market, By Resin Type

• High-Density Polyethylene • Low-Density Polyethylene • Polyvinyl Chloride • Polypropylene • Other

Plastic Decking Market, By Composite Type

• Capped Composite Decking • Uncapped Composite Decking

Plastic Decking Market, By Type of Construction

• Repairs and Remodeling • New Decks on Existing Houses • New Decks on New Houses

Plastic Decking Market, By End-User

• Residential • Non-Residential

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Key Players:

• UPM Kymmene Corporation • Universal Forest Products, Inc. • Advanced Environmental Recycling Technologies, Inc. • Fiberon, LLC • Azek Building Products, Inc. • Cardinal Building Products • Certainteed Corporation • Duralife Decking and Railing Systems • Green Bay Decking, LLC • Tamko Building Products, Inc. • Ecospace • London Decking Company • Timbertech • TREX • Changxing Hanming Technology Co., LTD

The competitive landscape shows the market share of major key competitors, as well as their key development plans and current financial performance over the previous five years. This information is anticipated to help businesses understand their competitors on a level. Furthermore, the reports feature company profiles, product offers, critical financial data, country-level research, and a synthesis of demand and supply variables that influence market growth.

Regional Analysis:

Geographically, Plastic Decking Market report is segmented into several key regions are as follows,

Asia-Pacific (Vietnam, China, Malaysia, Japan, Philippines, Korea, Thailand, India, Indonesia, and Australia)

Europe (Turkey, Germany, Russia UK, Italy, France, etc.)

North America (the United States, Mexico, and Canada.)

South America (Brazil etc.)

The Middle East and Africa (GCC Countries and Egypt.)

Furthermore, the study covers market size, growth rate, import and export, as well as country-level analysis, integrating the demand and supply forces of the Plastic Decking Market in these countries, which are impacting market growth.

COVID-19 Impact Analysis on Plastic Decking Market:

COVID-19's influence on the Plastic Decking Market was examined in this research. During this crisis, the report examines the Plastic Decking Market's alternatives, demanding conditions, and difficult possibilities in detail. In terms of funding and market expansion, the paper briefly examines the COVID-19's merits and limitations. The study also contains a set of concepts that should aid readers in developing and planning company strategies.

The report considers consultations to overcome past disruptions and foresees potential ones in order to improve preparation. Businesses can use the frameworks to design their strategic alignments in order to recover from such disruptive trends. Maximize Market Research analysts can also assist readers in breaking down a complex circumstance and bringing resiliency to a situation that is uncertain.

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[linoliu]

The Eastern Han Emperor Yongping’s Seven Years of Sending People to Seek Dharma ~ ~ Yongping seven years of the Western Regions simply do not pass, how to send people to the Western Regions? 東漢明帝永平七年派人求佛法一事純屬子虛烏有考辨～～永平七年西域根本不通，如何派人到西域？

The Eastern Han Emperor Yongping’s Seven Years of Sending People to Seek Dharma ~ ~ Yongping seven years of the Western Regions simply do not pass, how to send people to the Western Regions? 東漢明帝永平七年派人求佛法一事純屬子虛烏有考辨～～永平七年西域根本不通，如何派人到西域？

First, the Yongping seven years of the Western Regions simply do not work, how to send people to the Western Regions?

The post-Han ‧ Western Biography about the Yongping seven years (AD 6) to the 18th year of the Western Regions: "In the 16th year, the Ming Emperor was the commander of the Ming Dynasty, the northern levy of the Xiongnu, take the Yiwu Ludi, suitable Hedu 尉 屯 屯 遂 遂 遂 遂 屯 屯 屯 屯 屯 屯 屯 屯 屯 屯 屯 屯 屯 屯 屯The Western Regions have been ruined for sixty-five years. Next year, I will set up a guardian and a school. And the Ming Emperor collapsed, and the squadron and the tortoise attacked Chen Hao, and they were all overwhelmed by the public. The Xiongnu and the car division were surrounded by the school. And Ming Emperor died in Yongping for eighteen years, when the Emperor Zhang was in place.

Ming understands that Bai Yongping’s 16 years of "the Western Regions have been self-defeating for sixty-five years. From the seven years of Yongping to the sixteenth year of Yongping, all of them were within the "60 years of self-destruction of the Western Regions", and the Western Regions could not go out, how to make the Western Region seek Buddhism. Moreover, if the Western Region monks come to China or China, the Buddha who seeks the Buddha is only able to go to the Western Region, or it is feasible. How can the imperial emperor’s envoys go to the Western Regions, how can they not be captured and killed? Just as Yongping’s eight years of Zheng’s execution of the Huns, he was forced by the Xiongnu to force himself to swear by the oath, and to “single fear”, and Yongping was forced to re-enter the emperor for fifteen years or so. The Western Region and the Xiongnu peace talks were killed.

Regarding Yongping’s seeking for law, the matter is about Yuan Jin (328-376) and the post-Han Ji: "At the beginning, the Emperor Ming dreamed that the Jinren grew up, and there was a sun and moonlight to ask the minister. Or: "There is a god in the West. His name is Buddha. Under the dream of his Majesty, do you have nothing to do?" So he sent the Scorpio and asked him to do it.

In the Eastern Jin Dynasty, there was the Ming Emperor's dream Buddha, but only the question was "Yu Chen", not Fu Yi; only the slang of "Send the Scorpio", but did not write "Write the Scripture." Then there is no such thing as a copy of the book, and there will be any copy of the forty-two chapters of the scriptures. I also know that the forty-two chapters of the scriptures are the pseudo-books of the Eastern Jin Dynasty or later, and must be from Yuan Hong. After the "Han Han Ji". This my test is forged by the same person who wrote "Xunzi's Theory of Confusion". This person has another special examination. It sees the former "Zhu Zihua" and says "writing his classics", so he inspires his life and forges The forty-two chapters of the classics, and the "Xunzi Theory of Religion", the purpose is to promote its forged "Forty-two Chapters."

Regarding Yongping’s seeking for the Fa, it is also seen in the sacred book of the Emperor’s Taoist Emperor Wang Fu, who was born in the early Western Jin Dynasty, but it is a post-generational pseudo-book, and the book is in the Eastern Jin Dynasty, because in the Eastern Jin Dynasty, the Taoist ancestors’ Jin Dynasty In the Miscellaneous Record, it is pointed out: "The Taoist King floats with Shamen, and it is far from the theory. Wang Fu repeatedly succumbs and changes the "Western Biography" to "Hua Hu Jing", saying hi and suihua Hu Zuo, Buddha from this. Among them, it is the first mention of the dream of the Eastern Han Ming Emperor:

"Yongping seven years of Jiazi, the star is now in the West, the Emperor of the Ming Dynasty dreams of God, because of Fu Yizhi, knowing that Hu Wang Taizi became a Buddha of the Buddha, that is, sending Zhang Wei and other countries through the 36 countries to the Shewei, the value of Buddha has Nirvana is writing his scriptures and returning to Yongping for eighteen years. 』

Forging the Ming Emperor "Because of Fu Yi's right, ... send Zhang Wei and other people through the 36 countries to the Sheriff, ... write their own ... return. The above full text is full of ridiculous words, "Zhang Yu" is a celebrity in the Western Region of the Western Han Dynasty, not in the Eastern Han Dynasty and the Emperor. Japanese scholar Maeda Maeda's "Concise History of Chinese Buddhism" believes that Emperor Han Yi of the Han Emperor was a teenager, and he could not be an official in the court. He believed that the Han Ming Emperor felt that the dream was not a historical fact.

However, the year in which we seek the law is wrong, and the matter is nothing. When the Emperor was in the throne, the Western Regions were still unable to pass. Until the second year before his death, the Western Regions were only available. However, after his death, he went back to chaos and did not pass the same. In fact, as early as 1920, the test pseudo-giant Liang Qichao pointed out in the article "Introduction of Buddhism": "At that time, the traffic in the Western Region was in the middle of the road, and the envoys were actually impossible. It has not been established at all. ... The Emperor Hanming’s quest for rituals is all fictitious. The source of the source is from the post-Jin period, the Taoist rumors, the Taoist rumors, the desire to prove the lateness of Buddhism, the release of the family, the exhibition, the transfer of the association, the murder of Zhang Wujun, the two people who are not in the country, blind and blind lead. ... Those who rule the history of Buddhism must first remove this piece of pseudo-practice, and then examine the path of ideological progress and not discriminate. And his "Han Ming seeks to judge the law" is the text that understands the "Han Han ‧ Western Regions Biography". The article also understands why, why the "Emperor of the Yongping Seven Years" Ming Emperor's Dream Buddha is the "Yong Ping eight years to give Chu Wangying's book, the motive for his fake capital. And Yuan Hong wrote "After Han Ji", although he was dissatisfied with the history books of the later Han Dynasty, but he wanted to write his own history. However, he still wrote the gossip hypocrisy into his history, so he had his determination and no history. I am not enough, this is my evaluation of Yuan Hongqi’s history books.

In the Eastern Jin Dynasty (328-376 years), "After the Han Dynasty": "In the beginning, the Emperor Ming dreamed that the Jinren grew up, and there was a sun and moonlight to ask the minister. Or 曰: "There is a god in the West, and its name is Buddha. What is your dream? Then he sent the Scorpio and asked him to do it. 』

Liang Qichao's article "Han Ming's Seeking the Law and Discriminating False" is a proof that the "Han Han ‧ Western Regions Biography" is proved. The article also understands why, why the "Emperor of the Yongping Seven Years" Ming Emperor's Dream Buddha is the "Yong Ping eight years to give Chu Wangying's book, the motive for his fake capital. This matter was written in the Eastern Han Dynasty by the Eastern Han Dynasty. "The King of Chu sent a sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred The grandeur of Sesangmen. Therefore, it is a history of faith. And when Liu Song was a book, the "Han Han Shu" volume forty-two: "When the English is a good time, the Ranger, the traffic guests, the evening festival is more like Huang Lao, learning to be a fasting sacrifice." In eight years, the sins of the world have been sinned. The British sect of the sect of the sect of the Yellow Emperor and the Yellow Skull and the 30th 诣 曰 曰 曰 曰 曰 曰 曰 曰 曰 托 托 托 托 托 托 纨 纨 纨 纨 纨 纨 纨 纨 纨 纨 纨 纨 纨 纨 纨 纨.诏 诏 曰 曰 「 「 「 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚 楚The grandeur."

The "Han Han Shu" is listed in the Seventy-eighth in the "Tianlu Country" article also said: "Chu Wangying began to believe in his skills, so China is quite loyal to the Tao." That is to say, in the time of the Emperor, Buddhism began to The royal family was convinced and spread, the historical view of the history of Buddhism in this Southern and Northern Dynasties.

Second, the conclusion

Liang Qichao 1920 has cited Yongping for seven years. In the history, Mingzhao is in the Western Region and can't be sent. The Japanese scholar Maeda Maeda's "Concise Chinese Buddhism History" also cites that the Emperor Han Yi was a teenager, and he could not be an official in the court. He believed that the Han Ming Emperor felt that the dream was not a historical fact. Of course, "Zhang Yu" is a celebrity in the Western Region of the Western Han Dynasty, not in the Eastern Han Dynasty and the Emperor. So for the Buddhist and Buddhist history, many people and works are still copying and rumoring the so-called "Yongping seeking law", they do not look at the history books and do not read the predecessors who have already verified their falsehood and still copy the ancients to say Rumors can be said in one fell swoop. (Liu Youheng, 2019, 11, 17 in Taipei) 東漢明帝永平七年派人求佛法一事純屬子虛烏有考辨～～永平七年西域根本不通，如何派人到西域？ 一、永平七年西域根本不通，如何派人到西域？ 《後漢書‧西域傳》有關永平七年（公元六四年）至十八年之西域事者乃：『十六年，明帝乃命將帥，北征匈奴，取伊吾盧地，置宜禾都尉以屯田，遂通西域，于窴諸國皆遣子入侍。西域自絕六十五載，乃復通焉。明年，始置都護、戊己校尉。及明帝崩，焉耆、龜茲攻沒都護陳睦，悉覆其眾，匈奴、車師圍戊己校尉。』而明帝死於永平十八年，當年章帝即位。 明明白白永平十六年『西域自絕六十五載，乃復通焉。』則從永平七年到永平十六年，都在『西域自絕六十五載』年數之內，西域都走不出去，如何遺使通西域求佛法。而且，如果西域僧人隻身來中華或中華有求佛之人隻身到西域，或有可行。堂而皇之派皇帝的使臣到西域，如何不被捕獲死於非命？一如永平八年鄭眾出使匈奴，被匈奴所迫，逼到拔刃自誓的地步，使『單于恐而止』，而永平十五年左右，被迫再出使和帝到西域和匈奴和談，結果被殺[1]。 有關永平求法，事出於約東晉袁宏（328～376年）》《後漢紀》：「初，明帝夢見金人長大，項有日月光，���問腢臣。或曰：『西方有神，其名曰佛。陛下所夢，得無是乎？』於是遣使天竺，問其道術而圖其形像焉。」 在東晉時，已有明帝夢佛，但只言問的是『腢臣』，不是傅毅；只言『遣使天竺』之妄語，而不曾寫出『寫其經』。則當日實未有所謂抄經而歸，還會有什麼抄了《四十二章經》之偽事，亦知，《四十二章經》乃東晉或之後的偽書，必出於袁宏《後漢紀》之後。此吾人考乃是寫《牟子理惑論》者同一人所偽造，此吾人另有專文考之，其見其前之如《老子化胡經》講『寫其經』，於是靈感一生，偽造《四十二章經》，並作《牟子理惑論》，目的是宣揚其偽造的《四十二章經》。 有關永平求法，又見於假托於西晉初的惠帝時道士王浮的妄書《老子化胡經》，但其乃後世偽書，成書當在東晉，因為在東晉末竺道祖的《晉世雜錄》裡指出：『道士王浮每與沙門帛遠抗論，王浮屢屈焉，遂改換《西域傳》為《化胡經》，言喜與聃化胡作佛，佛起於此』。其中，乃初述及東漢明帝感夢事： 『永平七年甲子，星晝現於西方，明帝夢神人，因傅毅之對，知為胡王太子成佛之瑞應，即遣張騫等經三十六國至舍衛，值佛已涅磐，乃寫其經，以永平十八年歸。』 偽造明帝『因傅毅之對，……遣張騫等經三十六國至舍衛，……寫其經……歸。』以上全文都是滿紙荒唐言，『張騫』是西漢武帝時通西域的名人，不在東漢和帝時。日本學者鐮田茂雄《簡明中國佛教史》認為漢明帝時傅毅尚是少年，不可能在朝廷作官，認為漢明帝感夢求法非史實。 而吾人則以求法的年份不對，此事即子虛烏有。明帝即位時，西域都還無法通行，至其死前二年，西域才通。但其死後，又復戰亂而不通如故。其實，早在1920年，考偽巨人梁啟超在〈佛教之初輸入〉一文裡就已指出：『蓋當時西域交通正中絕，使節往返，為事實上所不可能，即茲一端，則此段史迹，已根本不能成立。……漢明帝求法事，全屬虛構。其源蓋起於晉後釋、道鬪爭，道家捏造讕言，欲證成佛教之晚出，釋家旋采彼說，展轉附會，謀張吾軍，兩造皆鄉曲不學之人，��盲相引。……治佛學史者，須先將此段偽掌故根本拔除，庶以察思想進展之路，不致歧謬也。』而其〈漢明求法說辨偽〉一文即明白引《後漢書‧西域傳》證之。而該文裡也明白舉出，為何托於『永平七年』明帝夢佛，乃是『永平八年賜楚王英之詔書，為其作偽取資之動機。』而袁宏寫《後漢紀》，雖因不滿當日的後漢的史書，而要自著信史，不料仍是把八卦小道偽說寫入其史著內，故有其決心而無其史才史識亦不足成事，此吾人對袁宏其人其史書的評價。 而於約東晉袁宏（328～376年）《後漢紀》：『初，明帝夢見金人長大，項有日月光，以問腢臣。或曰：『西方有神，其名曰佛。陛下所夢，得無是乎？』於是遣使天竺，問其道術而圖其形像焉。』 梁啟超〈漢明求法說辨偽〉一文即明白引《後漢書‧西域傳》證之。而該文裡也明白舉出，為何托於『永平七年』明帝夢佛，乃是『永平八年賜楚王英之詔書，為其作偽取資之動機。』此事於東漢史臣所著《東觀漢記》有記載：『楚王英奉送黃縑三十五疋、白紈五疋入贖，楚相以聞，詔書還贖縑紈，以助伊蒲塞桑門之盛饌。』故為信史。而到了劉宋時成書的《後漢書》卷四十二：『英少時好遊俠，交通賓客，晚節更喜黃老，學為浮屠齋戒祭祀。八年，詔令天下死罪皆入縑贖。英遣郎中令奉黃縑白紈三十匹詣國相曰：「托在蕃輔，過惡累積，歡喜大恩，奉送縑帛，以贖愆罪。」國相以聞。詔報曰：「楚王誦黃老之微言，尚浮屠之仁祠，絜齋三月，與神為誓，何嫌何疑，當有悔吝？其還贖，以助伊蒲塞桑門之盛饌。」』 而《後漢書》列傳第七十八於“天竺國”條也稱：「楚王英始信其術，中國因此頗有奉其道者。」即認為在和帝時，佛教才開始因著皇室有人信之而傳揚開來，此南北朝時人的佛教傳入史的歷史觀。 二、結論 梁啟超1920已舉出永平七年，史上明載正處於西域不通，如何可派使。而日本學者鐮田茂雄《簡明中國佛教史》又舉出漢明帝時傅毅尚是少年，不可能在朝廷作官，認為漢明帝感夢求法非史實。當然『張騫』是西漢武帝時通西域的名人，不在東漢和帝時。於是對於佛教界及佛教史界不少人及著作還在抄入及盛傳的所謂『永平求法』一事，實皆不察史書又不去讀前人之早已考證其偽而仍抄古來妄說一意妄傳，可一言決之。（劉有恒，2019,11,17於台北）[1] 見吾人〈談《後漢書》虛增古文經師鄭眾年壽及事功、司農官職與著作之偽史——出使匈奴被殺害的文人鄭眾竟立軍功、任大司農、反對鹽鐵及著《春秋刪》，及鄭玄偽稱鄭眾為『鄭司農』之故〉，《兩漢經學偽經偽史考》（劉有恒，台北：城邦印書館，2019）