#aversus

[storgicdealer]

EVERY MAJOR BIT FROM THE ALAN Q&A STREAM !!

holy SHIT dude that was so good

---

1) AVA 12 IS PLANNED FOR THIS SUMMER !!!!! (and! there's a possibility ava 13 might come out sooner as well, this year potentially too!)

2) aversus can be played by more than 2 people!

3) alan says that his character just happened to not be on the computer while avm s3 was happening. he usually leaves them to their shenanigans!

4) alan says that purple just happened to ? find a mac during their 7 year period post 2011 after they and their parents came out of their animation. (possibility that purple and their family mightve stayed in the internet for a while?)

5) the team has already made a decision about whether the dark lord is going to come back, but nonetheless — he will be seen in the upcoming video.

6) "the stickfigure site was animated by someone — it's not clear who, but one could theorize its been around for 7~ years before orange broke them out of it" — alan

7) green's socials will be revisited!

8) all of the cg potentially could be miku fans! red most likely more than the others. :)

9) alan could call tsc and tco long-lost brothers that just happened to not know each other — estranged siblings.

10) ava/m will go for as long as death does us part with alan, apparently

11) to alan, cg communicate more "telepatically" with each other. the text in influencer arc could be seen as green translating their communication to something the viewers could understand!

12) interpersonal cg relationships will be explored in the new minecraft season!

13) the mercenaries production names have been officially (although, perhaps by accident) dropped: lasco for primal (referencing the lascaux caves), eztoon for ballista, gui for agent, sign/pedestrian for hazard

14) hazard, corndog guy and red got they/themed. lol

(also! when talking about the mystery white stickfigure, when referred with 'he', muno (the lead developer of aversus) questioned it ("he?"), and the team said its not yet specified if, well. if the stick figure is a "he". please give us a nonmale living character i Beg of thee ...)

15) cg doesn't have an official age, but they could be seen as teenagers-early 20s (thank god)

16) the abteam is considering minisodes proposed by the community! (such as proposed chosen & dark minisodes , rocketcorp slice of life)

17) alan thinks purple's birthday would be in february (no set date)

18) chosen will get more characterization in the future

19) some known artists in the community (such as anglermann, @sushiree, @flareboi, @cindersnows, @ , @ornziy, @itslilacokay, pasteldragon, @comyetani, realvegemite, @wretchedvictim, qr_png, hoodedjelly have been noticed on stream by the team !!! congrats !!! :D

— “ooh that's a nice one, i like that“ (hatena in response to @itslilacokay mercenary art)

https://docs.google.com/document/u/0/d/1iR_QZLJip9WsbVVdlNhl-uhbFqtHa4ydajcILszdszI/mobilebasic <- the entire fanart compilation doc, made by novamations :)

20) when the pc turns off, the cube in the interspace goes dark, but stays there.

about what cg does when the pc turns off: "think of it as when the electricity goes out, it's black and cold, they cant use things anymore. they'd probably just sleep.”

21) mitsi will be seen in a future video

22) skim created corndog guy (and has apologized for it)

23) the team has been holding polls on whether the chat wants to see the dark lord, mitsi and gold come back — but said that they ultimately will decide on their fates.

24) king and purple ... were based on thanos and loki.

25) confirmation that green likes udon noodles and listens to daft punk

26) alan says we could come up with little quirks for characters on our own (i.e. blue could be superstitious / be into astrology, yellow getting into rubics cubes)

27) alan thinks red might have adhd !!! :)

28) avchemistry might be real in the future, but it'll be tougher to execute since the person who was behind avmath and avcoding doesn't know chemistry.

29) ava 11 took over a year

30) ava 12 has all the storyboards done, and ava 13 is already in the works!

31) alan said that purple is "that friend that doesn't live at the house but comes over a lot"

32) name for mitsi stuck after the team reversed victim's name

33) alan is excited for the next avm season!

34) skim sees ava 12 and 13 as a two-part

35) its a possibility for new avm characters being introduced — ava as well, but unlikely they'll be major ones in the second instance

36) the team said that there are 4 minisodes in progress , and that hopefully they'll start to release them soon !!!!!

37) "how rich is corndog guy?"

"never rich enough. he's on that grindset"

38) when skim was asked who he related to the most he said it was victim because:

- more withdrawn and quiet

- carrying a weight with him

- prefers to occupy his mind with things hes good at

- not as naturally gloomy as youd expect from him

- struggles to connect with people but good at getting things done

39) when asked about what happens to stickfigures after they die, alan replied that that their code is still there — but it's kind of "disconnected". it'd be impossible for someone in the living dimension to take that code and put it back together (alan (jokingly? half jokingly???) notes: "unless you're the second coming"). "it's kind of like when you're programming, and you change one line and then all of a sudden all of the code is unusable. it's still there, it's just not attached to the right dimension”.

goood LIRD !!!!

[just-a-rand0m-anon]

actual attempt at pixel art in animation versus style this time sorry. 3rd idea not mine

[fruitypi]

Okay, so I've got this weird dream a few days back after watching Animation versus. It was about the game having "story mode" in which the stickfigures came in contact with a sickness called corruption and the first one to be infected was Blue. I considered it just another silly dream, maybe a sign I read too much "For the forgotten ones" that day, but then I saw that maybe animation versus will actually have some kind of story mode???

Infected Blue please (don't) be real.

[rausule]

aversus, a, um adj teruggedraai, ongunstige aversos boves trahere trek die osse aan die stert. averto, is, averti, aversum, ĕre v tr herlei, herlei, steel, wegry.

aversus, a, um agg voltato indie- tro, avverso aversos boves trahere tirare i buoi per la coda. averto, is, averti, aversum, ĕre v tr distogliere, deviare, rubare, allontanare.

aversus, a, um adj teruggreaal, tirare i buoi allontanati durante il cammino die osse aan die stert averto, he, averto, aversum, ĕre v

[leafeyrune]

from Death comes Life

[thesecondcitrus]

backed the aversus thing finally . GIMME MA NAMEIN DA CREDITS AND A FREEEEE COPY PLEASEEE!!!

[acumagnet]

Louisiana Court enforces my Lifetime Library Ban

TRAVIS HEINZE DOCKET NO.: 95145-AVERSUS 10TH JUDICIAL DISTRICT COURTNATCHITOCHES PARISH NATCHITOCHES PARISH, LOUISIANALIBRARY, ET AL.WRITTEN REASONS FOR JUDGMENTMr. Heinze’s claims have prescribed under former La.Civ.Code art. 3492 as well as newly enacted La.Civ.Code art. 3493.1.Mr. Heinze asserts the subject alleged offense occurred April 18, 2022, the date of defendant’s ban notice forbidding…

[milkyway1]

Okay, I have a theory that character #11 is Herobrine because of the things that are around him; and character #12 could be either Pixel/Ballista/his other name I forgot about or Freedom Guy...

The real questions are: Who is the white guy that showed up in the artbook of AVersus and (aparently) can clone Sticks, and what will be the story mode be about?

y'all do we have any idea who character #11 might be??

#7 is Chosen, #8 is Dark, #9 is Victim, and #10 is King Orange/Mango.

who could #11 be?

[an-alienist]

An aversion to the world. Turning away from it.

aversion

– hostility, loathing, antagonism, antipathy, animosity – antonym: affection

Aversion (n.)

1590s, "a turning away from;" 1650s in the figurative sense of "mental attitude of repugnance or opposition," from French aversion (16c.) and directly from Latin aversionem (nominative aversio), noun of action from past-participle stem of aversus "turned away, backwards, behind, hostile," itself past participle of avertere "to turn away". Aversion therapy in psychology is from 1946.

[crnagorakraljevina]

11. Aprila 1906. iskovani novac u apoenima od 10 i 20 bio je od nikla. Sve kovanice su imale iste simbole na aversu i reversu. Na aversu je stojala u sredini nominala vrijednost a ispod „Para“, a ispod toga godina kovanja. Oko nominale je bilo otkovano „Knjaževina Crna Gora“, dok je na reversu bio Crnogorski Narodni Grb. Ubrzo je zbog dobrog prihvatanja i cirkulacije prvog Crnogorskog Novca, kao i potrebe na tržištu došlo do nove serije kovanja. Naime, 18. Maja 1908. je izdat Ukaz o potrebi kovanja još sitnog novca. Tako da su opet kovani, s tom razlikom što su kovane 2, 10 i 20 Para, bez 1 Pare!

[just-a-rand0m-anon]

yeah i made exact pixel replicas and u/shyboi_no1 was right. character #12 is the same height as everyone else oopsie

[josemst]

avieso, sa Del lat. aversus 'desviado, torcido'. 1. adj. Torcido, fuera de regla. 2. adj. Malo o mal inclinado.

avieso, sa Del lat. aversus 'desviado, torcido'. 1. adj. Torcido, fuera de regla. 2. adj. Malo o mal inclinado.

— Jose Suarez Trinanes (@ALASTORies) March 22, 2020

from Twitter https://twitter.com/ALASTORies March 22, 2020 at 04:25PM via IFTTT

[kritikycz]

Tajemné poselství československé mince konečně odhaleno!

Tajemství motivu slavné jednokorunové mince, ražené od roku 1961 odhalili Reportéři ČT teprve před dvěma roky, kdy se za pravdou vydali až do Švýcarska. Právě tam se sekali s Bedřiškou Synkovou, ženou, která je vyobrazena na aversu této československé mince. Pokud by komunisté znali identitu dívky, sázející lípu již tenkrát, nestačili by se divit… Kdo je…- Více na https://www.kritiky.cz/zajimavosti/z-domova/2019/tajemne-poselstvi-ceskoslovenske-mince-konecne-odhaleno/

[mother-naturing]

A Work In Progress

Creative Process – I am a social issue person.  So my writings reflect that.  I usually form a story involving social issues whether it be racism, pedophilia , police brutality etc.  Day dreaming is a part of my process.  Once I form a story, meaning, I have a beginning, middle and end.  I begin to write.  I write out simple timeline of the story concentrating on character traits and mannerisms.  After that I begin writing the script. I make a commitment to write a page a day, so at the very least ill have 300 pages writing in the year.  Also, when I have writers block, at night, I smoke weed to push me through.

When I was in the military, I got deployed to the middle east, I was only a teenager.  It was there I started formulating stories.  There I formed a story over the mistreatment of TCN’s(third country nationals).  I wrote my first script after I served my four years in the military.  In 2012, I met someone who introduced me to a director in Hollywood and actually got casted in a movie called, “It’s not you its me.” In 2013, I wrote a screenplay about the horrors of pedophilia/child rapists called, “Horrid”. In 2017 I wrote and produced my first short film called, “12 than 6”(You can see it on YouTube here - https://www.youtube.com/watch?v=kJk05Jg36kw ), dealing with police brutality. I am currently working  on a series dealing with racism called, ‘’Aversus”, I have 2 episodes done.  Also, I have 2 friends who work for DR. Dre and I sometimes get asked to write video treatments.

Advice I would give is, KEEP WRITING.  And don’t be scared to put money behind your own vision.

Arsenio Samsin

Instagram: @sinny_dutch

[pamphletstoinspire]

THE PROPHECY OF BARUCH - From The Douay-Rheims Bible - Latin Vulgate

Chapter 1

INTRODUCTION.

Baruch was a man of noble extraction, and learned in the law, secretary and disciple of the prophet Jeremias, and a sharer in his labours and persecutions; which is the reason why the ancient Fathers have considered this book as a part of the prophecy of Jeremias, and have usually quoted it under his name. Ch. --- The frequent Heb. idioms shew it to have been originally in that language. Baruch wrote by inspiration of the Holy Ghost the letter comprising the five first chapters, which he carried to the Jews from their brethren at Babylon. The martyrologies place his death, Dec. 28. The sixth chapter contains a letter of Jeremias, to which allusion is clearly made 2 Mac. ii. 2. The Church still recites the works of Baruch under the name of Jeremias. Sab. Pent. proph. 6. C. --- Many Fathers did so formerly, though they doubted not but Baruch was the author. See S. Iræn. v. 35. S. Aug. de Civ. Dei. xviii. 33. &c. Others, with Origen (Prin. ii. 3.) specify the writer; and the Councils of Laodicea, Florence, and Trent, decide that it is canonical. S. Jerom alleged it not against the Jews, as they denied its authority. W. --- See Jer. xxxii. 44. H. --- In his preface on Jeremias he testifies that "it contains many things relating to Christ and the latter times." W. --- Grotius in vain attempts to represent some parts as interpolated (C. iii. 38. &c. C.) and L. Cappellus has left some posthumous notes, which would represent the author as a stupid impostor, though he acknowledges his great learning. Houbigant.

The additional Notes in this Edition of the New Testament will be marked with the letter A. Such as are taken from various Interpreters and Commentators, will be marked as in the Old Testament. B. Bristow, C. Calmet, Ch. Challoner, D. Du Hamel, E. Estius, J. Jansenius, M. Menochius, Po. Polus, P. Pastorini, T. Tirinus, V. Bible de Vence, W. Worthington, Wi. Witham. — The names of other authors, who may be occasionally consulted, will be given at full length.

Verses are in English and Latin. HAYDOCK CATHOLIC BIBLE COMMENTARY

This Catholic commentary on the Old Testament, following the Douay-Rheims Bible text, was originally compiled by Catholic priest and biblical scholar Rev. George Leo Haydock (1774-1849). This transcription is based on Haydock's notes as they appear in the 1859 edition of Haydock's Catholic Family Bible and Commentary printed by Edward Dunigan and Brother, New York, New York.

TRANSCRIBER'S NOTES

Changes made to the original text for this transcription include the following:

Greek letters. The original text sometimes includes Greek expressions spelled out in Greek letters. In this transcription, those expressions have been transliterated from Greek letters to English letters, put in italics, and underlined. The following substitution scheme has been used: A for Alpha; B for Beta; G for Gamma; D for Delta; E for Epsilon; Z for Zeta; E for Eta; Th for Theta; I for Iota; K for Kappa; L for Lamda; M for Mu; N for Nu; X for Xi; O for Omicron; P for Pi; R for Rho; S for Sigma; T for Tau; U for Upsilon; Ph for Phi; Ch for Chi; Ps for Psi; O for Omega. For example, where the name, Jesus, is spelled out in the original text in Greek letters, Iota-eta-sigma-omicron-upsilon-sigma, it is transliterated in this transcription as, Iesous. Greek diacritical marks have not been represented in this transcription.

Footnotes. The original text indicates footnotes with special characters, including the astrisk (*) and printers' marks, such as the dagger mark, the double dagger mark, the section mark, the parallels mark, and the paragraph mark. In this transcription all these special characters have been replaced by numbers in square brackets, such as [1], [2], [3], etc.

Accent marks. The original text contains some English letters represented with accent marks. In this transcription, those letters have been rendered in this transcription without their accent marks.

Other special characters.

Solid horizontal lines of various lengths that appear in the original text have been represented as a series of consecutive hyphens of approximately the same length, such as ---.

Ligatures, single characters containing two letters united, in the original text in some Latin expressions have been represented in this transcription as separate letters. The ligature formed by uniting A and E is represented as Ae, that of a and e as ae, that of O and E as Oe, and that of o and e as oe.

Monetary sums in the original text represented with a preceding British pound sterling symbol (a stylized L, transected by a short horizontal line) are represented in this transcription with a following pound symbol, l.

The half symbol (1/2) and three-quarters symbol (3/4) in the original text have been represented in this transcription with their decimal equivalent, (.5) and (.75) respectively.

Unreadable text. Places where the transcriber's copy of the original text is unreadable have been indicated in this transcription by an empty set of square brackets, [].

Chapter 1

The Jews of Babylon send the book of Baruch with money to Jerusalem, requesting their brethren there to offer sacrifice, and to pray for the king and for them, acknowledging their manifold sins.

[1] And these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Sedei, the son of Helcias, wrote in Babylonia.

Et haec verba libri quae scripsit Baruch filius Neriae, filii Maasiae, filii Sedeciae, filii Sedei, filii Helciae, in Babylonia,

[2] In the fifth year, in the seventh day of the month, at the time that the Chaldeans took Jerusalem, and burnt it with fire.

in anno quinto, in septimo die mensis, in tempore quo ceperunt Chaldaei Jerusalem, et succenderunt eam igni.

[3] And Baruch read the words of this book in the hearing of Jechonias the son of Joakim king of Juda, and in the hearing of all the people that came to hear the book.

Et legit Baruch verba libri hujus ad aures Jechoniae filii Joakim regis Juda, et ad aures universi populi venientis ad librum,

[4] And in the hearing of the nobles, the sons of the kings, and in the hearing of the ancients, and in the hearing of the people, from the least even to the greatest of them that dwelt in Babylonia, by the river Sedi.

et ad aures potentium, filiorum regum, et ad aures presbyterorum, et ad aures populi, a minimo usque ad maximum eorum, omnium habitantium in Babylonia, ad flumen Sodi.

[5] And when they heard it they wept, and fasted, and prayed before the Lord.

Qui audientes plorabant, et jejunabant, et orabant in conspectu Domini.

[6] And they made a collection of money, according to every man's power.

Et collegerunt pecuniam, secundum quod potuit uniuscujusque manus,

[7] And they sent it to Jerusalem to Joakim the priest, the son of Helcias, the son of Salom, and to the priests, and to all the people, that were found with him in Jerusalem:

et miserunt in Jerusalem ad Joakim filium Helciae filii Salom sacerdotem, et ad sacerdotes, et ad omnem populum qui inventi sunt cum eo in Jerusalem :

[8] At the time when he received the vessels of the temple of the Lord, which had been taken away out of the temple, to return them into the land of Juda the tenth day of the month Sivan, the silver vessels, which Sedecias the son of Josias king of Juda had made,

cum acciperet vasa templi Domini, quae ablata fuerant de templo, revocare in terram Juda, decima die mensis Sivan, vasa argentea quae fecit Sedecias filius Josiae rex Juda,

[9] After that Nabuchodonosor the king of Babylon had carried away Jechonias, and the princes, and all the powerful men, and the people of the land from Jerusalem, and brought them bound to Babylon.

posteaquam cepisset Nabuchodonosor rex Babylonis Jechoniam, et principes, et cunctos potentes, et populum terrae, ab Jerusalem, et duxit eos vinctos in Babylonem.

[10] And they said: Behold we have sent you money, buy with it holocausts, and frankincense, and make meat offerings, and offerings for sin at the altar of the Lord our God:

Et dixerunt : Ecce misimus ad vos pecunias, de quibus emite holocautomata et thus : et facite manna, et offerte pro peccato, ad aram Domini Dei nostri :

[11] And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:

et orate pro vita Nabuchodonosor regis Babylonis, et pro vita Baltassar filii ejus, ut sint dies eorum sicut dies caeli super terram :

[12] And that the Lord may give us strength, and enlighten our eyes, that we may live under the shadow of Nabuchodonosor the king of Babylon, and under the shadow of Balthasar his son, and may serve them many days, and may find favour in their sight.

et ut det Dominus virtutem nobis, et illuminet oculos nostros, ut vivamus sub umbra Nabuchodonosor regis Babylonis, et sub umbra Baltassar filii ejus, et serviamus eis multis diebus, et inveniamus gratiam in conspectu eorum.

[13] And pray ye for us to the Lord our God: for we have sinned against the Lord our God, and his wrath is not turned away from us even to this day.

Et pro nobis ipsis orate ad Dominum Deum nostrum, quia peccavimus Domino Deo nostro, et non est aversus furor ejus a nobis usque in hunc diem.

[14] And read ye this book, which we have sent to you to be read in the temple of the Lord, on feasts, and proper days.

Et legite librum istum quem misimus ad vos recitari in templo Domini, in die solemni et in die opportuno :

[15] And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem,

et dicetis : Domino Deo nostro justitia, nobis autem confusio faciei nostrae, sicut est dies haec omni Juda, et habitantibus in Jerusalem :

[16] To our kings, and to our princes, and to our priests, and to our prophets, and to our fathers.

regibus nostris, et principibus nostris, et sacerdotibus nostris, et prophetis nostris, et patribus nostris.

[17] We have sinned before the Lord our God, and have not believed him, nor put our trust in him:

Peccavimus ante Dominum Deum nostrum, et non credidimus, diffidentes in eum :

[18] And we were not obedient to him, and we have not hearkened to the voice of the Lord our God, to walk in his commandments, which he hath given us.

et non fuimus subjectibiles illi, et non audivimus vocem Domini Dei nostri, ut ambularemus in mandatis ejus, quae dedit nobis.

[19] From the day that he brought our fathers out of the land of Egypt, even to this day, we were disobedient to the Lord our God: and going astray we turned away from hearing his voice.

A die qua eduxit patres nostros de terra Aegypti, usque ad diem hanc, eramus incredibiles ad Dominum Deum nostrum : et dissipati recessimus, ne audiremus vocem ipsius :

[20] And many evils have cleaved to us, and the curses which the Lord foretold by Moses his servant: who brought our fathers out of the land of Egypt, to give us a land flowing with milk and honey, as at this day.

et adhaeserunt nobis multa mala et maledictiones quae constituit Dominus Moysi servo suo, qui eduxit patres nostros de terra Aegypti, dare nobis terram fluentem lac et mel, sicut hodierna die.

[21] And we have not hearkened to the voice of the Lord our God according to all the words of the prophets whom he sent to us:

Et non audivimus vocem Domini Dei nostri, secundum omnia verba prophetarum quos misit ad nos :

[22] And we have gone away every man after the inclinations of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.

et abivimus unusquisque in sensum cordis nostri maligni, operari diis alienis, facientes mala ante oculos Domini Dei nostri.

Commentary:

Ver. 1. Babylonia. Sept. "Babylon," where Jechonias was in prison, (H.) now the 5th year. v. 2. Baruch accompanied his brother Saraias. Jer. li. 59. C. --- Capel. supposes that the author confounded them together, which is not probable. Houb.

Ver. 2. Month, in which the king was taken. C. --- This was the fifth anniversary. H. --- Fire: but soon extinguished. Usher --- The taking of the city was effected at intervals, (H.) during eleven years, in the fifth of which this book was written. Jerusalem was at last reduced to ashes. As yet there were priests, a temple, &c. v. 7, 14. W. C.

Ver. 3. Jechonias. He was in prison, where the Jews met to hear the words of Jeremias; (li. 59. &c. C.) or the king might hear the letter in private. Houbig.

Ver. 4. Sodi. Heb. zud, (H.) means "pride," and probably denotes the great river Euphrates. C. --- Bochart reads Sur, (Houb.) or Sori. The city Sura was there. C.

Ver. 7. Joakim, or Eliacim, high priest under Manasses, &c. Is. xxii. 20. C. --- The text only says that he was priest, and Capellus asserts there was no pontiff then. Houbigant.

Ver. 8. Siven; a Syriac month, corresponding with our May. M. --- Vessels; or, "the vessels were of silver." H. --- By retrenching a, which, it would seem that they asked for the golden vessels. Sedecias had made silver ones to supply their place. These also might have been taken away. C. --- Baltassar had still those of gold, (Dan. v. 2. M.) or at least some of them. H. --- Sedecias, now in favour, only asked for what he had made while a private man. Houbig.

Ver. 9. All. Cunctos should be vinclos, according to the Gr. "prisoners." C.

Ver. 10. Meat. Lit. "manna," as Sept. express Heb. monée; (H.) or as it is pointed, mincha; which properly means an "oblation" (Jer. xvii. 26. M.) of bread, wine, &c. C. --- And offerings. Lit. "offer." --- Gr. "has for sin before frankincense. H.

Ver. 11. King. Gratitude and duty prompted them. Jer. xxix. 7. and 1 Tim. ii. 2. --- Baltassar. Evilmerodac, his elder brother, was in disgrace. Lyran. Jer. lii. 31. C. --- Heaven, as long and prosperous as possible. H. --- It was a customary salutation to say, O king, live for ever. Dan. ii. 4. Ps. lxxxviii. 30. C. --- Cappel. says Baltassar was not yet born. But how does he know this? It might be the title of the heir apparent, (H.) or of the king's sons. We need not decide in a point of such antiquity. Houbig.

Ver. 12. Eyes, putting an end to our captivity, (Badwell) or causing us to detest our sins. C. --- Days. This they knew was God's decree, and they submit. H. --- They prefer serving the Chaldees before other foreign nations. W.

Ver. 14. Proper festival days. C. --- Heb. mohed, or muád. They were still observed (H.) in the temple.

Ver. 20. Curses against transgressors. Lev. xxvi. Dan. ix. 11. C. - Day. We feel the effects of sin. The land of Juda was not flourishing, though not yet laid waste. H.

Ver. 22. Serve, or sacrifice unto: (Sanct.) operata Deo: (Tibul.) or to worship. C. ii. 21. C.