#armed speech limits unarmed speech in the public square

[contemplatingoutlander]

Excellent article by Mike McIntire about how (thanks to the conservative SCOTUS willful misinterpretation of the Second Amendment in the Heller and Bruen decisions) “armed speech” can now intimidate and silence ���unarmed speech” in the U.S.

IMHO any nation that puts “armed speech” above “unarmed speech” no longer truly values the most important foundations of any democracy--the free and open exchange of ideas and the right to protest peacefully without fear of armed retaliation.

The link above is a “gift link” so readers should have access to the entire article even if they don’t subscribe to the Times. In case the link doesn’t work (or you just want to read highlights) below are some excerpts and selected photos from the article:

Across the country, openly carrying a gun in public is no longer just an exercise in self-defense — increasingly it is a soapbox for elevating one’s voice and, just as often, quieting someone else’s. [...] A New York Times analysis of more than 700 armed demonstrations found that, at about 77 percent of them, people openly carrying guns represented right-wing views, such as opposition to L.G.B.T.Q. rights and abortion access, hostility to racial justice rallies and support for former President Donald J. Trump’s lie of winning the 2020 election. [...] Anti-government militias and right-wing culture warriors like the Proud Boys attended a majority of the protests, the data showed. Violence broke out at more than 100 events and often involved fisticuffs with opposing groups, including left-wing activists such as antifa.

Republican politicians are generally more tolerant of openly armed supporters than are Democrats, who are more likely to be on the opposing side of people with guns, the records suggest. In July, for example, men wearing sidearms confronted Beto O’Rourke, then the Democratic candidate for Texas governor, at a campaign stop in Whitesboro and warned that he was “not welcome in this town.” [...] The occasional appearance of armed civilians at demonstrations or governmental functions is not new....But the frequency of these incidents exploded in 2020, with conservative pushback against public health measures to fight the coronavirus and response to the sometimes violent rallies after the murder of George Floyd. Today, in some parts of the country with permissive gun laws, it is not unusual to see people with handguns or military-style rifles at all types of protests.

For instance, at least 14 such incidents have occurred in and around Dallas and Phoenix since May....In New York and Washington, where gun laws are strict, there were none — even though numerous demonstrations took place during that same period.

Many conservatives and gun-rights advocates envision virtually no limits. When Democrats in Colorado and Washington State passed laws this year prohibiting firearms at polling places and government meetings, Republicans voted against them. Indeed, those bills were the exception.

[emphasis added]

[See more below the cut.]

[...] Beyond self-defense, Mr. Stein [a spokesperson for Gun Owners of America] said the freedom of speech and the right to have a gun are “bedrock principles” and that “Americans should be able to bear arms while exercising their First Amendment rights, whether that’s going to church or a peaceful assembly.”

Others argue that openly carrying firearms at public gatherings, particularly when there is no obvious self-defense reason, can have a corrosive effect, leading to curtailed activities, suppressed opinions or public servants who quit out of fear and frustration.

Concerned about armed protesters, local election officials in Arizona, Colorado and Oregon have requested bulletproofing for their offices.

Armed Speech

[...] The Times’s analysis found that the largest drivers of armed demonstrations have shifted since 2020. This year, protesters with guns are more likely to be motivated by abortion or L.G.B.T.Q. issues.  [...] More than half of all armed protests occurred in 10 states with expansive open-carry laws: Arizona, Georgia, Kentucky, Michigan, North Carolina, Oregon, Pennsylvania, Texas, Virginia and Washington. Three of them — Michigan, Oregon and Texas — allowed armed protesters to gather outside capitol buildings ahead of President Biden’s inauguration, and in Michigan, militia members carrying assault rifles were permitted inside the capitol during protests against Covid lockdowns.

Beyond the mass gatherings, there are everyday episodes of armed intimidation. Kimber Glidden had been director of the Boundary County Library in Northern Idaho for a couple of months when some parents began raising questions in February about books they believed were inappropriate for children.

It did not matter that the library did not have most of those books — largely dealing with gender, sexuality and race — or that those it did have were not in the children’s section. The issue became a cause célèbre for conservative activists, some of whom began showing up with guns to increasingly tense public meetings, Ms. Glidden said.

“How do you stand there and tell me you want to protect children when you’re in the children’s section of the library and you’re armed?” she asked.

In August, she resigned, decrying the “intimidation tactics and threatening behavior.”

A Growing Militancy

At a Second Amendment rally in June 2021 outside the statehouse in Harrisburg, Pa., where some people were armed, Republican speakers repeatedly connected the right to carry a gun to other social and cultural issues. Representative Scott Perry voiced a frequent conservative complaint about censorship, saying the First Amendment was “under assault.”

“And you know very well what protects the First,” he said. “Which is what we’re doing here today.”

Stephanie Borowicz, a state legislator, was more blunt, boasting to the crowd that “tyrannical governors” had been forced to ease coronavirus restrictions because “as long as we’re an armed population, the government fears us.” [...] Across the country, there is evidence of increasing Republican involvement in militias. A membership list for the Oath Keepers, made public last year, includes 81 elected officials or candidates, according to a report by the Anti-Defamation League. Most of them appear to be Republicans. [...] More than 25 members of the Oath Keepers and Three Percenters have been charged in the Jan. 6 attack on the U.S. Capitol. Those organizations, along with the Proud Boys and Boogaloo Boys, make up the bulk of organized groups in the armed-protest data, according to The Times’s analysis.

Shootings were rare....But Mr. Jones said the data, which also tracked unarmed demonstrations, showed that while armed protests accounted for less than 2 percent of the total, they were responsible for 10 percent of those where violence occurred, most often involving fights between rival groups.

“Armed groups or individuals might say they have no intention of intimidating anyone and are only participating in demonstrations to keep the peace,” said Mr. Jones, “but the evidence doesn’t back up the claim.”

Competing Rights

In a landmark 2008 decision in District of Columbia v. Heller, the Supreme Court held that the Second Amendment conveyed a basic right to bear arms for lawful purposes such as self-defense at home. It went further in a decision this June that struck down New York restrictions on concealed-pistol permits, effectively finding a right to carry firearms in public.

But the court in Heller also made clear that gun rights were not unlimited, and that its ruling did not invalidate laws prohibiting “the carrying of firearms in sensitive places.” That caveat was reiterated in a concurring opinion in the New York case.

Even some hard-line gun rights advocates are uncomfortable with armed people at public protests...But groups that embrace Second Amendment absolutism do not hesitate to criticize fellow advocates who stray from that orthodoxy. [...] Regardless of whether there is a right to go armed in public for self-defense, early laws and court decisions made clear that the Constitution did not empower people, such as modern-day militia members, to gather with guns as a form of protest, said Michael C. Dorf, a constitutional law professor at Cornell University who has written about the tension between the rights to free speech and guns.

Mr. Dorf pointed to an 18th-century Pennsylvania Supreme Court ruling that a group of protesters with firearms had no right to rally in public against a government tax. Some states also adopted an old English law prohibiting “going armed to the terror of the people,” still on the books in some places, aimed at preventing the use of weapons to threaten or intimidate.

“Historically,” said Mr. Dorf, “there were such limits on armed gatherings, even assuming that there’s some right to be armed as individuals.”

More broadly, there is no evidence that the framers of the Constitution intended for Americans to take up arms during civic debate among themselves — or to intimidate those with differing opinions. That is what happened at the Memphis museum in September, when people with guns showed up to protest a scheduled dance party that capped a summer-long series on the history of the L.G.B.T.Q. community in the South.

While the party was billed as “family friendly,” conservatives on local talk radio claimed that children would be at risk (the museum said the planned activities were acceptable for all ages). As armed men wearing masks milled about outside, the panicked staff canceled all programs and evacuated the premises.

Mr. Thompson, the director, said he and his board were now grappling with the laws on carrying firearms, which were loosened last year by state legislators.

“It’s a different time,” he said, “and it’s something we have to learn to navigate.”

[emphasis added]

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NOTE: Photos 1, 3, 4, 5, and 6 were slightly modified from their original sources. All photo caption formatting was changed from the original sources. Photos 2 and 7 were moved to be closer to the stories about them than in the original article.

[newstfionline]

The Day of Shame

By Uri Avnery, CounterPunch, May 21, 2018

On Bloody Monday, when the number of Palestinian killed and wounded was rising by the hour, I asked myself: what would I have done if I had been a youngster of 15 in the Gaza Strip?

My answer was, without hesitation: I would have stood near the border fence and demonstrated, risking my life and limbs every minute.

How am I so sure?

Simple: I did the same when I was 15.

I was a member of the National Military Organization (the “Irgun”), an armed underground group labeled “terrorist”.

Palestine was at the time under British occupation (called “mandate”). In May 1939, the British enacted a law limiting the right of Jews to acquire land. I received an order to be at a certain time at a certain spot near the sea shore of Tel Aviv in order to take part in a demonstration. I was to wait for a trumpet signal.

The trumpet sounded and we started the march down Allenby Road, then the city’s main street. Near the main synagogue, somebody climbed the stairs and delivered an inflammatory speech. Then we marched on, to the end of the street, where the offices of the British administration were located. There we sang the national anthem, “Hatikvah”, while some adult members set fire to the offices.

Suddenly several lorries carrying British soldiers screeched to a halt, and a salvo of shots rang out. The British fired over our heads, and we ran away.

Remembering this event 79 years later, it crossed my mind that the boys of Gaza are greater heroes then we were then. They did not run away. They stood their ground for hours, while the death toll rose to 61 and the number of those wounded by live ammunition to some 1500, in addition to 1000 affected by gas.

On that day, most TV stations in Israel and abroad split their screen. On the right, the events in Gaza. On the left, the inauguration of the US Embassy in Jerusalem.

In the 136th year of the Zionist-Palestinian war, that split screen is the picture of reality: the celebration in Jerusalem and the bloodbath in Gaza. Not on two different planets, not in two different continents, but hardly an hour’s drive apart.

The celebration in Jerusalem started as a silly event. A bunch of suited males, inflated with self-importance, celebrating--what, exactly? The symbolic movement of an office from one town to another.

Jerusalem is a major bone of contention. Everybody knows that there will be no peace, not now, not ever, without a compromise there. For every Palestinian, every Arab, every Muslim throughout the world, it is unthinkable to give up Jerusalem. It is from there, according to Muslim tradition, that the Prophet Muhammad ascended to heaven, after tying his horse to the rock that is now the center of the holy places. After Mecca and Medina, Jerusalem is the third holiest place of Islam.

For the Jews, of course, Jerusalem means the place where, some 2000 years ago, there stood the temple built by King Herod, a cruel half-Jew. A remnant of an outer wall still stands there and is revered as the “Western Wall”. It used to be called the “Wailing Wall”, and is the holiest place of the Jews.

Statesmen have tried to square the circle and find a solution. The 1947 United Nations committee that decreed the partition of Palestine into an Arab and a Jewish state--a solution enthusiastically endorsed by the Jewish leadership--suggested separating Jerusalem from both states and constituting it as a separate unit within what was supposed to be in fact a kind of confederation.

The war of 1948 resulted in a divided city, the Eastern part was occupied by the Arab side (the Kingdom of Jordan) and the Western part became the capital of Israel. (My modest part was to fight in the battle for the road.)

No one liked the division of the city. So my friends and I devised a third solution, which by now has become a world consensus: keep the city united on the municipal level and divide it politically: the West as capital of the State of Israel, the East as capital of the State of Palestine. The leader of the local Palestinians, Faisal al-Husseini, the scion of a most distinguished local Palestinian family and the son of a national hero who was killed not far from my position in the same battle, endorsed this formula publicly. Yasser Arafat gave me his tacit consent.

If President Donald Trump had declared West Jerusalem the capital of Israel and moved his embassy there, almost nobody would have got excited. By omitting the word “West”, Trump ignited a fire. Perhaps without realizing what he was doing, and probably not giving a damn.

For me, the moving of the US embassy means nothing. It is a symbolic act that does not change reality. If and when peace does come, no one will care about some stupid act of a half-forgotten US president. Inshallah.

So there they were, this bunch of self-important nobodies, Israelis, Americans and those in-between, having their little festival, while rivers of blood were flowing in Gaza. Human beings were killed by the dozen and wounded by the thousand.

The ceremony started as a cynical meeting, which quickly became grotesque, and ended in being sinister. Nero fiddling while Rome was burning.

When the last hug was exchanged and the last compliment paid, Gaza remained what it was--a huge concentration camp with severely overcrowded hospitals, lacking medicines and food, drinkable water and electricity.

A ridiculous world-wide propaganda campaign was let loose to counter the world-wide condemnation. For example: the story that the terrorist Hamas had compelled the Gazans to go and demonstrate--as if anyone could be compelled to risk their life in a demonstration.

Or: the story that Hamas paid every demonstrator 50 dollars. Would you risk your life for 50 dollars? Would anybody?

Or: The soldiers had no choice but to kill them, because they were storming the border fence. Actually, no one did so--the huge concentration of Israeli army brigades would have easily prevented it without shooting.

Almost forgotten was a small news item from the days before: Hamas had discreetly offered a Hudna for ten years. A Hudna is a sacred armistice, never to be broken. The Crusaders, our remote predecessors, had many Hudnas with their Arab enemies during their 200-year stay here.

Israeli leaders immediately rejected the offer.

So why were the soldiers ordered to kill? It is the same logic that has animated countless occupation regimes throughout history: make the “natives” so afraid that they will give up. Alas, the results have almost always been the very opposite: the oppressed have become more hardened, more resolute. This is happening now.

Bloody Monday may well be seen in future as the day when the Palestinians regained their national pride, their will to stand up and fight for their independence.

Strangely, the next day--the main day of the planned protest, Naqba Day--only two demonstrators were killed. Israeli diplomats abroad, facing world-wide indignation, had probably sent home SOS messages. Clearly the Israeli army had changed its orders. Non-lethal means were used and sufficed.

My conscience does not allow me to conclude this without some self-criticism.

I would have expected that all of Israel’s renowned writers would publish a thundering joint condemnation while the shooting was still going on. It did not happen.

I would have expected that the dozens of our brave peace organizations would unite in a dramatic act of condemnation, an act that would arouse the world. It did not happen. Perhaps they were in a state of shock.

The next day, the excellent boys and girls of the peace groups demonstrated opposite the Likud office in Tel Aviv. Some 500 took part. Far, far from the hundreds of thousands who demonstrated some years ago against the price of cottage cheese.

In short: we did not do our duty. I accuse myself as much as I accuse everybody else.

But what topped everything was the huge machine of brain-washing that was set in motion. For many years I have not experienced anything like it.

Almost all the so-called “military correspondents” acted like army propaganda agents. Day by day they helped the army to spread lies and falsifications. The public had no alternative but to believe every word. Nobody told them otherwise.

The same is true for almost all other means of communication, program presenters, announcers and correspondents. They willingly became government liars. Probably many of them were ordered to do so by their bosses. Not a glorious chapter.

After the day of blood, when the army was faced with world condemnation and had to stop shooting (“only” killing two unarmed demonstrators) all Israeli media were united in declaring this a great Israeli victory.

Israel had to open the crossings and send food and medicines to Gaza. Egypt had to open its Gaza crossing and accept many hundreds of wounded for operations and other treatment.

The Day of Shame has passed. Until the next time.