#appalachian magic

[dark-corner-cunning]

Embracing the Northern Road: Welcoming the Winter Solstice

Winter Solstice blessings, seekers of the hidden paths. As we step into the season of stillness and shadow, we walk the Northern Road—the sacred direction of Winter, midnight’s embrace, and the black spirits of air. This is the realm of haunted winds, the whisper of spirit, the curling smoke of offerings, our breath upon the icy air, and the resonance of the voice that calls from the depths of the unseen.

The Northern Road is the domain of Old Mother Black Cap, embodying the Crone’s energy—wisdom distilled through experience, transformation born from the dark soil of the soul. The familiar spirit of this path is the black crow, a sentinel of the liminal. The crow, perched between realms, offers us a mystical gateway to the spirit world, where the rational mind falters, and the mysteries unfold. With the crow’s guidance, we are invited to explore the unknown, to see the unseen, and to trust the revelations it offers. The crow’s magic teaches us to dance with life’s mysteries and cultivates a sense of curiosity about the depths within ourselves and the world.

As the Winter Solstice dawns, marking the longest night and the return of the sun’s journey, we are reminded of Winter’s sacred purpose: transformation. This season, cradled in the arms of the Northern Road, is the birthplace of revolution and evolution. Winter is a time of introspection and integration, calling us to confront our shadows and embrace the darkness that holds the seeds of our potential. Through this embrace, we align with the cycles of the earth and prepare to sow the intentions that will sprout with the awakening of Spring.

The Northern Road speaks of balance—the ability to wield both the light and the shadow. Under Old Mother Black Cap’s watchful eye, we learn the power to cure, bless, and charm, as well as to curse, blast, and bind when necessity calls. This path reminds us of the duality within all things and the wisdom required to discern the appropriate actions in alignment with our deeper truths.

Workings under the Northern Road’s influence are potent and transformative. Air & Spirit magick thrives here, as do practices of atavistic communion—connecting with ancient and primal energies within ourselves and the land. Expansion and transformation are key themes, as are the arts of binding, blasting, and wisdom-seeking. The airy nature of this road encourages communication—not only with others but with the unseen forces and whispers of the spirits that guide us.

As you welcome the Winter Solstice, take a moment to stand still beneath the northern winds. Feel the breath of spirit on your skin, hear the crow’s call, and allow the Crone’s wisdom to guide you. Embrace the mysteries of this season, for Winter is not an end but a sacred pause, a time to honor the darkness within and prepare for the light to come. The Northern Road is yours to walk—boldly, wisely, and with the strength to wield all the power it offers. Blessed be. 🌒🖤🪶

“To the spirits of the north, keepers of the air, and the crow's keen eye. Hear our call, awaken, and arise.”

Artwork by my witch sister - Kay Reid

[asteriasgarden]

happy full moon

[this-is-me19]

They had more! Had to share.

More Southern Folk Magic

A follow-up to my post on Southern Folk Magic. Many of these are known, but I want to put all the ones that I’ve heard in my life in one place. 

To find a lost thing: Trap an insect under glass and recite Luke 8:17. The insect will point you in the direction of what you’ve lost. 

Never accept a gift from one who practices magic, not even through someone else’s delivery. Give nothing to them and take nothing from them lest they be able to work magic on you. 

For a fertile harvest season, make love on the freshly turned fields. 

If you wake up exhausted, dirty, or with your hair tangled it’s because you’ve been ridden by a hag. Make a dummy to lie in your place the next night and go off to salt the hag’s skin. 

Visitors must leave your house through the same door they came in.

Never tell a dream before breakfast. 

Keep reading

[floodleaf]

[hagoftheholler]

It's appalling how there are so many people who want to take up folk magic while also being classist and spreading harmful stereotypes about the people from the region said folk magic comes from.

[samwisethewitch]

Please read Mountain Magic by Rebecca Beyer

I was on a break from social media when I read this one, so this isn't a full review, but I highly, highly recommend this book to anyone interested in Appalachian folk magic. This is especially relevant to Southern Appalachian lore since Beyer lives in North Carolina.

I loved Beyer's first book, Wild Witchcraft, and with this one, I think she's officially become one of my favorite authors. This is a very thorough collection of folklore and practice for how short it is, and it's organized in a way that is easier for my ADHD brain to follow than some other authors.

I also have to gush about the illustrations. Both of Beyer's books are beautifully illustrated, but I think the art in this one is especially incredible. It's worth having a physical copy for the info alone, but the gorgeous art really makes this a book I want to display in my home.

Finally, I've found Beyer really helpful as an example of combining a pagan religious worldview with a Christian folk magic tradition. Her first book is very much pagan, with info on the God and Goddess and the Wheel of the Year. In this book, she talks about how Christianity has always been at the core of Appalachian folk magic and doesn't try to "paganize" the practice, while also leaving room for readers to bring their own beliefs to the table and explore what feels comfortable for them. This book did not feel preachy in the way some books on American folk magic do.

But yeah, this is just a really fantastic book, and I absolutely think every folk witch needs a copy of it on their shelf!

[chamberofthespirit]

Bible magic and divination ♡

~Sleep with a bible under your pillow to avoid nightmares

~Keep bible open to David's psalm at the front door to keep roaming haints out

~To get an answer for a question to God, close your eyes and flip through the pages. Stop your finger at a verse that you feel God is drawing you to.

~Write down psalm 23 on a piece of paper to carry with you to protect from lightening, rheumatism, bad luck, and harm.

~Take the bible to a crossroad or outside on a windy day, let God blow the wind to a verse and read it.

~For arthritis or other ailments of the bones, take some lard or oil and rub it over the aching place while reciting Proverbs 16:24 or the Lord’s Prayer.

~For pain in the body, the place is rubbed “to the left”, while saying “Tame thou flesh and bone, like Christ in Paradise” seven times.

~Keep photos of loved ones in your bible to keep them safe and out of trouble.

[buggywiththefolkmagic]

Hello!! I was wondering if you have any book recommendations for Appalachian folk magic? Especially for a beginner, I’m familiar with our local “old wive’s tales” but I’d love to learn more!!

Hello there! I have answered this question before but I have some new resources so I'll list them here!

It really depends on which part of Appalachia you are looking at! And if you want to dig deeper the ancestral roots of the family you are looking at. For example my family has a lot of Welsh and British influence because that was our family source so a lot of those beliefs lingered and changed throughout the years!

Someone from Pennsylvania would likely have a lot more German roots for their practice. But despite the root differences for the folklore these practices stem from they do still share a lot of connecting points!

But having babbled all of that here are my favorite books on AFM specifically. (Mind you Christianity takes a super huge part in the practice so a lot of bible and doing things in threes for the Trinity is involved!)

Authors to check out:

H. Byron Ballard- A pagan who also practices AFM, from the NC side of Appalachia, a lot of people hate her writing style which is a bit ramble-y. I also dislike the term she uses for her own practice but that is a super simple and small complaint honestly. I own all of her books on the subject, which should say something.

A NOTE ON H. BYRON BALLARD: I no longer support her work after discovering she is a TERF. I will no longer be suggesting her as an author to follow.

Jake Richards - From Eastern TN like me! A lot of what he talks about are things I have seen before, and he breaks down complex concepts like burn blowing into something relatively easily understood. HOWEVER HAVING SAID THAT the author is partially Melungeon, so he does have some Hoodoo mixed in from his grandmother's side iirc? He does label these things in his works and explains that they are not for everyone which I do appreciate.

Rebecca Beyer - While vaguely Wiccan toned, which I attribute to her publishers/raising, she's a transplant to Appalachia and if you're looking for herbal information on Appalachia and to wax poetic about how even with a ton of people settling there SO MUCH of the natural herbs and plantlife still survive, read her work! Her work on foraging safely and environmentally is so SOOOOO good.

Brandon Weston - For Ozark Mountain range/German/Dutch Appalachian work! He has written quite a few books on the subject and all of them are a treat!

Roger J. Horne - For how to dig into folklore and apply it to your own practice! This author is pagan and does blend in some traditional work with the Appalachian but I do enjoy his work and how he applies folklore. This author is also FROM Appalachia which is nice to see.

INDIVIDUAL BOOKS TO READ:

Appalachian Folk Healing by Jake Richards - A republication of a very old book on remedies and 'spells', while kitschy and stupidly worded, after all it was a popular book created just for sales reasons, some of these remedies are things I remember having done to me! Good for both a giggle and actual information. TW for mentions of animal parts, hunting, illnesses, the G slur, period specific phobias and racism.

Albertus Magnus - These books all supposedly written by an ancient guy, were actually mildly common on traveling salesmen's trucks and wagons. So as a result a lot of people in Appalachia had access. Like the book above it is very stupidly worded and definitely of their time. Same TW as above.

Pow-Wows or Long Lost Friend - Another Pennsylvania Dutch book! Very good and very clear.

Southern Folk Medicine - A book that breaks down a lot of common medicinal beliefs in the South which does include Appalachia! Sadly not just Appalachia but a very good book regardless. THIS BOOK MADE ME UNDERSTAND THE THEORY BEHIND BLOOD ISSUES MORE THAN ANYTHING ELSE EVER HAS.

Moon Eyed People - A collection of Welsh folktales that brewed within Appalachia from Welsh immigrants. Very good book imo!

Granny Buck's Dibs and Dabs - This book is so worth the price tag! One of the more expensive books in my collection, but I'm fine with that. Granny Buck covers a lot of topics and I can feel the accent through the wording!

Signs, Cures, & Witchery - More German Appalachian stuff! This book and it's interviewees are from the Kentucky side of the mountains!

Witches, Ghost, and Signs - This book is based more in the Southern Appalachian area! Georgia, SC, NC, and TN specifically! Lots of folklore here, but does mention some not so great bits of the lore, but that is expected.

The Foxfire Books - What began as a school project exploded into a collection of true to life stories and idioms from Georgia elders within the mountains. SO SO GOOD OKAY? For everything. How to plant, hunt, make musical instruments, anything from the mountains? They cover.

[kmartmolotov]

[spiralhouseshop]

New in the Spiral House Shop!

September 29, 2023

The Long Hidden Friend by John George Hohman Edited and Illustrated by Gemma Gary

Magic: A History: From Alchemy to Witchcraft, from the Ice Age to the Present by Chris Gosden

The White Deer: Ecospirituality and the Mythic by Melinda Reidinger

Real Alchemy: A Primer of Practical Alchemy by Robert Allen Bartlet

Visual Alchemy: A Witch's Guide to Sigils, Art, and Magic by Laura Tempest Zakroff

How to Deal: Tarot for Everyday Life by Sami Main

Small Magics: Practical Secrets from am Appalachian Village Witch by H Byron Ballard

The Seed & Sickle Oracle Deck by Fez Inkwright

Crafting a Daily Practice: A Simple Course on Self-Commitment by T Thorne Coyle

The Gorgon's Guide To Magical Resistance edited by Laura Tempest Zakroff

[dark-corner-cunning]

Sharing Is Caring 😊

Hello fellow seekers! For the past year, I have been guiding a small group in my local area on a deep exploration of the elements. Our group combines some teaching and a lot of self-study. Currently, we are delving into the element of Fire. This past weekend, I hosted a small gathering focused around candle magick with my group and I would like to share some of the basic info I covered with all of you here in Tumblr world. Please keep in mind that the info I am offering is derived from my own personal experience and practice, and within my practice practicality, simplicity, and efficiency hold great value, and I strive to embody these principles in my everyday magick. Anyway, feel free to take what resonates and leave the rest. Now, get out there and be magickal AF!

[wytchwyse]

So now that I've calmed down a little bit, I want to talk about what prompted my previous Post. I had recently joined the most ridiculous group on Facebook called "all things occult". And there was just the strangest environment in there, but I was just curious and wanted to see if I can engage with people on there in a healthy way, I learned very quickly You cannot lol. Now I probably talk a lot about folk magic on here, folk magic is very important to me. I grew up with bits of folk magic from both Appalachia and Italian-American culture. Pretty sure I said this before but I'll say it again. My father is Appalachian, my mother Italian American. My father would often have all sorts of stories and little bits of mountain wisdom for me when he was having a good day. He taught me a lot about respecting nature and animals, he taught me that you don't just take from nature essentially saying that nature could get back at you. He talked a lot about dreams and having the sight. On my mother's side there was always talk of the Dead visiting my family After funerals.there could be found Catholic talismans hidden around the house for Protection, my grandmother kept a St. Michael pendant by the hot water heater because she was always afraid of fire. And you want to know something,We never had a fire. This growing hate boner for folk magic is incredibly problematic. It is incredibly culturally insensitive, And without even meaning to it's classist. Religious trauma, particularly at the hands of Christianity, is a massive problem. But here's the thing about christian folk magic traditions. Folk magic cannot be separated from Christianity, but folk magic is sorcery and animism and is not sanctioned by any church or any Christian authority. It is still heretical and blasphemous to them. You can hate Christianity, and you do not have to practice folk magic , but folk magic belongs in Pagan And occult spaces no matter your feelings on the issue. There are plenty of trad witches and folk practitioners who are dual faith, and there are many who Care very little about religion and more about the relationships we build with spirits and the religions that they come from.

[thescarlettbitch]

Witch Things I Didn't Realize I Was Doing

My roommate to be and I have been going through our different mental illness quirks and I am slowly realizing that many of mine stem from old wives tales and folk practices, and can be/are witchy. So

Mirrors not facing each other/not facing a bed. - mirrors can amplify bad energy, in some cultures they're viewed as portals

Cinnamon above the door - keep negative energy from entering

Marbles outside by the door - certain bad spirits will be compelled to count them before coming in (is acceptable with many alternatives such as seashells, a broom, pebbles, crystals, etc)

Animal decor faces windows or outside doors - scare negative energy away, funnel negative energy out, etc

Horseshoe upside above the door - keep luck from running out

Throw a pinch of spilled salt over your left shoulder - I genuinely don't know what this one is for, if you do, please tell me

Windchime by the door - scare away negative energy and keep energy from getting stagnant (and I had a customer tell me that they're are "middle eastern devil worship" and now, I need them to be petty)

Using your middle finger instead of your pointer - I didn't know this was a superstition thing, but apparently your pointer finger was considered the poison finger, and so using the middle would keep you from being poisoned.

I'll add more as I slowly figure them out. Some things I genuinely don't realize are superstitions. My family is from the mountains and I've been trying to reconnect. I have a book on other superstitions and folk practices and I remember reading through going "Huh. That's why I do that..."

(Also, I am moving soon, so if anyone has any tips for apartment living, feel free to drop it!)

[floodleaf]

[hagoftheholler]

It's really infuriating to see so many new books on appalachian folk magic, only for those books to promote new age spirituality as if it has anything in relation to appalachian folk magic. And many people believing what these people write are people who wanna practice appalachian folk magic, then later promote classist stereotypes about appalachian locals.

[samwisethewitch]

Two Banishing Powders from a Southern Folk Witch

In Southern folk magic, the formula used for a banishing spell varies a little bit based on whether you want to banish an actual person (basically getting them to leave you alone) or a spirit/energy/abstract concept.

Banishing formulas for getting rid of living people tend to focus on causing irritation and discomfort to get someone to leave, which may be less effective if they don't have a physical body. Banishing formulas for spirits/energy are more about deep cleansing and making the space inhospitable for undesirable spirits. The herbs and minerals a practitioner might reach for are different in these two situations.

Below are two all-purpose banishing formulas from my practice: one for living people, and one for spirits.

GTFO Powder

For getting rid of unwanted (living) people.

You will need:

The spiciest red pepper flakes/powder you can find (If you like spicy food, use something so hot you can't eat it in large amounts. I like spice and I use Szechuan pepper flakes, but cayenne will work, especially if you know the person you want to banish doesn't like any spice at all in their food. Discomfort is the goal here.)

Black pepper (Used here to cause mild inconvenience/discomfort/bad luck)

Salt (Good, old fashioned banishing)

(Optional) dried, crumbled wasps nest*

(Optional) dirt from the side of a busy road or highway**

*This is actually much easier to find than you'd think, but be careful not to get stung! This is a traditional ingredient in Southern folk magic because wasps are known for how viciously they protect their homes. Fair warning: this is a mean ingredient (since its purpose is to cause pain/discomfort), so I'll leave it up to you whether to include it or not. If you're dealing with a stalking or abuse situation, wasps nest can give you the extra oomph you need to help keep the abuser from returning.

**Only include this if you're trying to make someone physically leave your space or relocate to a different geographical area. And PLEASE be careful collecting this dirt! My advice is to try to collect it during a less busy time of day and to stay several feet away from the actual road.

How to Use It:

When you mix up this powder, speak over it and state your intention. You can enchant this powder for all-purpose banishing, or you could mix up a batch to banish a specific person. Either way, it is important that you tell the powder what it is meant to do. I like to speak directly to the spirits in the powder and ask them for their help.

Traditionally, you would use this powder by sprinkling some in your target's shoes, but that isn't always possible. You can use it in poppet spells by adding it to the feet of the poppet for the same effect. You can also use it to dress candles, add it to jar spells, or incorporate it into other types of banishing spells. Warning: do not burn this powder, as it can cause irritation or injuries to the lungs.

If you need to get rid of a specific person, you'll want to customize the powder to only work on them. The easiest way to do this is with a taglock (an item that has a physical connection to the target). Some of their hair would be ideal, but you can also use a photo of them or even a piece of paper with their name and address written on it, like you were addressing a letter. You'll want to burn the taglock to ash, then mix this ash into the powder. Make sure you burn it outside, because the smoke will be unpleasant.

You can use this powder to keep someone away from your home or another building by sprinkling a line of it across all entrances to the building. If you do this, make sure you've customized the powder for that person with the method above -- otherwise you may accidentally banish ALL visitors.

Ghost-Be-Gone Powder

For getting rid of unwanted spirits or psychic energy. Can also be used to banish non-physical things, like an illness or a bad habit.

You will need:

Asafoetida*

Salt (Again, used here for good, old fashioned banishing)

Garlic (You know how garlic is supposed to repel vampires? That's basically what it's doing here.)

Rosemary (Used for cleansing and banishing)

(Optional) dirt from a church, temple, or other place of worship**

*Honestly, I've used asafoetida by itself for banishing and gotten really good results. This is definitely the Big Daddy of cleansing herbs in Southern folk magic. You can usually find this in international grocery stores or get it online for fairly cheap, and it's one of the few herbs I think are worth going out of your way to get. Warning: a lot of people complain about the smell of asafoetida, but it honestly just smells like a stronger, more pungent garlic to me so your mileage may vary.

**While dirt from a church is traditional, use something tied to a religion YOU believe in. If you aren't Christian, don't use church dirt. For myself, I might use dirt from the Wiccan temple near my home or from another pagan holy site. The point here is to call on your personal spiritual allies for help. If you are an atheist or agnostic, just leave the dirt out entirely.

How to Use It:

When you mix up this powder, speak over it and state your intention. You can enchant this powder for all-purpose banishing, or you could mix up a batch to banish a specific spirit. Either way, it is important that you tell the powder what it is meant to do. I like to speak directly to the spirits in the powder and ask them for their help.

To use this powder to remove a spirit from your home, use it to clean your floors. You can sprinkle it on the floor, let it sit for a few minutes, and then sweep or vacuum it up.

I don't recommend burning this powder as incense, but you can use it in spells. You can place a ring of it around the base of a black candle or add some to a jar spell, for example. You can also use this to cast a circle around your spellwork if you want to protect it from interference in the spiritual realm.

A Note on Cultural Appropriation

Every time I post some of the more folksy parts of my practice online, I get asked whether it's okay for others to use these spells. Specifically, people want to know if these spells come from a closed tradition or if they have to live in the South to use them.

The folk magic tradition I practice is not tied to any closed cultural practice. I will never post anything from a closed practice online. So yes, you can use these powders no matter who you are or where you are from. You don't have to live in the South or be from the South to practice Southern folk magic, but you will get more out of your practice if you have a connection to the region.

On a related note: some of y'all may have noticed that these powders are similar to formulas used in Hoodoo. The GTFO Powder specifically is very similar to Hotfoot Powder, which is used for a similar purpose in Hoodoo. Hoodoo is a semi-closed African-American tradition that is typically passed down in families or communities. When I post about my practice, I do occasionally get comments accusing me of appropriating from Hoodoo.

Here's the thing: my practice does have some overlap with Hoodoo, because I am in the same geographical region and part of the same regional culture that Hoodoo comes from. Over hundreds of years, ideas get exchanged across racial and cultural lines. Just like some elements of Hoodoo come from European traditions, some elements of white folk magic in the South come from African roots. It's not appropriation -- it's a natural result of living in multicultural communities.

All of this is just to say, what I do is not Hoodoo, but I think of my tradition and Hoodoo as cousins. There's some shared DNA, but also a lot of differences. How I do things might look similar to how a Hoodoo practitioner does them, but the theory or exact ritual process may be different.