#anyway bobbie’s character is like. too clear here which makes her feel more shallow. i don’t think you should really understand them until -
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callixton · 6 months ago
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at intermission. having SO many thoughts. i think the staging and the scenic are genuinely brilliant. i think there are some really good choices being made by the actors and the comedy is clean as hell. i also think that it’s missing most of what makes company compelling to me and the core message Does feel misogynistic in this context but also not condemnably so bc they make it work well with bobbie’s characterization she just. should have so much more to her. i think my overall opinion is that this is a Very successful execution of what sondheim and furth wanted company to be. unfortunately i’ve always thought they were wrong about it and didn’t understand their own show
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10oclockdot · 8 years ago
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True/False 2017 Festival Report, part 2:
in which I give capsule reviews of films that I viewed on March 4 and 5, the last two days of this year's True/False, in order of best to worst. Part 1 here.
The War Show (Andreas Dalsgaard, Obaidah Zytoon, 2016) Imagine Five Broken Cameras, but in Syria. Mix in a deeply wise coming-of-age story that tragically spirals into a tale of existential perdition with poetic voice-over to rival The House is Black and ending with the most clear-throated call for piece I've heard in ages. That's The War Show, and that description doesn't do justice to this rich, multi-modal, and severely underappreciated film. It all begins with Obaidah Zytoon, a young woman who liked shooting home movies with her friends (and who became the film's director), playing forbidden music as a DJ on a Syrian radio station. "Going on air was like dancing in a mine field," she recalls. As the anti-Assad protests begin, she films the people marching with her. "I'm doing it to breathe," says a kid named Nawarah. A bevy of catchy chants fill the air with the bracing spirit of revolution. And so we meet her exuberant friends -- Houssam, her lover, Lulu, a friend who removes her hijab for the first time, Hisham, Lulu's boyfriend and a poet, and more. But even as their spirits remain high and the crowds swell, "demonstrations turned into funerals," she tells us. Journalists are targeted, the country's "senses polluted" by the ensuing flow of disinformation. "No one raised in Syria can define freedom," says one of her comrades. Dozens of locals show off scars left by torture at the hands of the Assad regime. The friends take one final trip, and then, out of nowhere, they start to be arrested, kidnapped, houses destroyed, one is even killed, the halcyon opening smashed. As the film goes on and the madness of the conflict spirals ever farther away from believability, I found myself lost -- I didn't know where we were, when we were, or what to believe. Intelligently, the film doesn't attempt an encyclopedic or journalistic account of the conflict -- it would be impossible as yet anyway -- so what we're left with are fragments that we can barely situate or hold onto. Scenes of destruction, of protests and counter-protests between those wanting democracy and those wanting a caliphate, children playing with unsafed rifles, and, of course, an inside look into how a revolution gets co-opted by warlords and arms dealers, each staging some unreality for YouTube to further their financial cause. "There was a place for everyone in the war show," Obaidah explains, "except for the people." Many moments of brilliance follow after this, but it culminates in the very final scene of the film, just as a felt most poetically and tragically lost (which, of course, is the point). After years of prison, a disappeared friend returns unexpectedly, reconciling the lives of the few friends who remain. "Syria as we know it is gone," she intones, but kneels over a clay pot, gathering soil and planting seeds, and she says of the Syrian people, "We will plant the seed of peace around the planet." And there it is: the powerful, beautiful, perfect message of The War Show -- that the Syrian diaspora is, contrary to what every xenophobic isolationist asshole has ever said, the greatest peace movement of the 21st Century. Because the Syrian people, each scarred by the madness of their country's war, will carry the scars of that war their entire lives, scars that will always speak to the necessity of peace, wherever they live and as long as they live. It's an essential message and an essential film.
Brimstone and Glory (Viktor Jakovleski, 2017) I guess that in the back of my mind, I knew that documentary could be pure spectacle -- what, after all, are IMAX documentaries? -- but I never imagined I'd spend fully half of a feature length documentary leaning forward, mouth agape, absolutely in awe of the visceral madness taking place in front of me. Brimstone and Glory is a documentary about fireworks -- specifically the absolutely bonkers annual fireworks festival in Tultepec, Mexico, where half the buildings in town are labeled "Peligro" (they build the fireworks there, year-round), where they erect hundred-foot-high towers of fireworks (castles of fire, they call them) and where they build sculptures of bulls the size of buses and run them through downtown, shooting fireworks off of them into crowds of thrill-seeking and oft-injured spectators. Director Viktor Jakovleski spent went three years in a row, shooting with drone cameras, an arsenal of Go-Pro's, and cinematographers covered head-to-toe in protective gear diving headlong into the middle of the mayhem. Add to that eruptive sound design, sharp editing, and a driving original score co-written by Behn Zeitlin (the guy who directed and wrote the music for Beasts of the Southern Wild), and you've got one of the best adrenaline rushes you can get sitting still in a seat. Best moment: as they're setting up the castles of fire, lightning strikes one of them, setting it alight. Cut to the perspective of a Go-Pro mounted on a man's head whose job it is to rapidly scale the wooden tower without a safety harness and put things in order. Damn.
Manifesto (Julian Rosefeldt, 2017) Extreme close-up, shallow-focus, ultra-slow-motion: a fuse burns across the screen, sending sparks in all directions while Cate Blanchett quotes some delicious gobbledegook from Tristan Tzara's Dada Manifesto, culminating with, "I am neither for nor against and I do not explain because I hate common sense." Thus began a film that refused common sense and did not explain itself. Cut to old women shooting off fireworks over some abandoned Eastern bloc factory or weather station. As a drone camera flies over the tumbledown complex, we find Cate Blanchett, dressed as a shabby character that recalls Denis Lavant's Monsieur Merde, dragging a suitcase through the ruins and quoting Marx. In a flash, the opening credits are a barrage: huge white block letters on a black background, the names of artists and thinkers who wrote manifestos, each on screen for about a third of a second, like a stripped-down Enter the Void. The ensuing 90-minute film follows Blanchett as she dons a dozen different disguises in a dozen different environments -- from a puppet shop to a garbage processing facility to an anechoic chamber, all brilliantly photographed -- and speaks excerpts from a few dozen manifestos from across the last century and a half. To be clear, this is not a documentary. In fact, it began as a 13-channel video installation that editor Bobby Good transformed into a feature. Though most of the audience was probably befuddled and confused about the origin of these words (the film does not caption the quotations), they were generally amused by the absurdity of deterritorializing the tone of the manifesto into more quotidian environments (a highlight: Blanchett as a news anchor conversing with Blanchett as a field reporter in a rainstorm). I enjoyed the handsome cinematography and the Nils Frahm score, but I had the most fun whenever I recognized the origin of the words: Maciunas, Lewitt, Jarmusch, Brakhage, and a few others. As for the words I didn't recognize ("Equal rights for all materials," "One dies as a hero or an idiot, which is the same thing," "Elephants are very big and cars go very fast, but so what?"), I looked a bunch of them up and learned something. A nice provocation of a film. Perfect for screening the last week of a class on avant-garde art history.
Distant Constellation (Shevaun Mizrahi, 2017) A lovely, slow-moving film made of lovely slow-moving and somewhat haunting images. The whole is not greater than the sum of its parts, making it a film that's not especially worth seeking out, but a few of the images will probably stick with me. In Istanbul, languid shots of a building under construction intercut with languider scenes of life in a retirement home. It all seems to take place neither in the past, nor the present, nor the future, but a place disconnected from time, where the overworked young build a future that won't happen while the un-visited old disappear from a past equally unreachable. Two old men ride up and down on an elevator in order to have a private conversation with each other. A very old woman who insists on being known by a pseudonym (Selma) falls asleep in the middle of an interview. One old codger, not without some charm, recounts the sexual exploits of his youth before proposing marriage to the director, saying she'll surely outlive him, which would make the marriage to her advantage. A stopped clock labeled USSR sits next to a working Western one. An old woman complains that now she walks too slowly to make it all the way across the street while the walk sign is on. The rhythms of the modern world aren't kind to everyone, but as tales of the Armenian genocide reveal, perhaps the world was never all that kind. So this constellation drifts on, and fades away.
Still Tomorrow (Fan Jian, 2016) A woman with cerebral palsy living in a remote Chinese village writes a poem that gets shared a million times on Chinese Facebook and scores her a book deal. That sounds like a good hook for a documentary, but the film lacks a clear shape or direction. For the most part, Yu Xiuhua spends the film not charismatically soaking up her newfound fame (though there's a bit of that, and it's really fun), but rather fighting with and divorcing a husband she's never loved. That focus feels strange until you notice that the poetry isn't really the object of investigation here, but rather the abuse which lower-class disabled people suffer in exchange for a caregiver. Sadly, this theme receives scant development. Still, there's plenty of her lovely poetry on display. "Silent wheat in the moonlight / the frictions between them / are the trembling of all the things of the earth." Here the image shows a wheatfield near her home. It's a choice not entirely without grace, but when a documentary's images cannot stand alongside its subject's words, the project falters.
Lindy Lou, Juror #2 (Florent Vassault, 2017) I desperately wanted to like this film. Lindy Lou served on a jury two decades ago that sent a murderer to death row. There's no doubt the man was guilty, but in the intervening years Lindy Lou has come to deeply regret this decision. So she and the documentarian travel around Mississippi tracking down her fellow jurors and finding out whether any of them changed their minds. It's a clear spine with clear motivation and all, but the structure ends up deeply limiting the film, since many of the people she goes to talk to aren't all that interesting people to talk to. The film was at its best when one of the jurors who'd also felt pangs of guilt years later suggests that their ought to be a state-funded counseling service for jurors who have to do such work. In the Q&A after the film, Lindy Lou, who was there in person, suggested that the trauma experienced by jurors on such cases was a bit like the trauma experienced by soldiers -- and she ought to know, she's a veteran herself. But she made the mistake of mentioning the film American Sniper to the fairly liberal crowd at T/F, which drew a couple of muted snarls from people seated near me. And in that moment I realized that even if Lindy Lou's on the right side of the death penalty debate, the Confederate flag flying on her property and her husband's gun enthusiasm (both depicted in the film) put her in such a different world from many of the folks in the audience that effective bipartisan collaboration might be impossible. I rarely learn more from the Q&A than from the film, but that was the case here.
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