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corno-da-tirarsi · 1 year ago
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This video by Anneke Scott explains the Corno Da Tirarsi, a peculiar slide horn used in a few of J.S. Bach's Cantatas. This is day 100 of her catalog of the Corno in action!
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ronnydeschepper · 23 days ago
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55 jaar geleden: huwelijk van Anneke Soetaert met Scott Bradford
Het is al 55 jaar geleden dat de BRT een reportage bracht over het huwelijk van het Vlaamse zangeresje Anneke Soetaert en de Amerikaanse muzikant Scott Bradford. Continue reading 55 jaar geleden: huwelijk van Anneke Soetaert met Scott Bradford
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borisbubbles · 3 years ago
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Btw~
1963
01. DENMARK - Grethe & Jörgen Ingmann - "Dansevise" 02.  ITALY - Emilio Pericoli - "Uno per tutte" 03.  SWITZERLAND - Ester Ofarim - "T'en va pas" 04. GERMANY - Heidi Brühl - "Marcel" 05. UNITED KINGDOM - Ronnie Carroll - "Say wonderful things to me"
1964
01. ITALY - Gigiola Chinquetti - "Non ho l'eta" 02. LUXEMBOURG - Hughues Aufray - "Dès que le printemps revient" 03. NETHERLANDS - Anneke Grönloh - "Je bent mijn leven" 04. AUSTRIA - Udo Jürgens - "Warum, nur warum?" 05. UNITED KINGDOM - Matt Monro - "I love the little things"
1965
01. LUXEMBOURG - France Gall - "Poupée de cire, poupée de son" 02. NETHERLANDS - Conny Vandenbos - "'t Is genoeg!" 03. SPAIN - Conchita Bautista - "Que bueno, que bueno" 04. UNITED KINGDOM - Kathy Kirby - "I belong" 05. SWEDEN - Ingvar Wixell - "Absent friend"
1966.
01. NORWAY - Ase Kleveland - "Intet er nytt under solen" 02. BELGIUM - Tonia - "Un peu de poivre, un peu de sel" 03. SWEDEN - Lill Lindfors & Svante Thuresson - "Nygammal vals" 04. SPAIN - Raphael - "Yo soy aquél" 05. NETHERLANDS - Milly Scott - "Fernando & Filippo"
1967.
01. MONACO - Minouche Barelli - "Boum badaboum" 02. UNITED KINGDOM - Sandie Shaw - "Puppet on a string" 03. LUXEMBOURG - Vicky Leandros - "L'amour est bleu" 04. SPAIN - Raphael - "Hablamos del amor" 05. NETHERLANDS - Thérèse Steinmetz - "Ring-dinge-ding"
1968
01. SWEDEN - Claes-Göran Hederström - "Det börjar verka kärlek, banne mig" 02. YUGOSLAVIA - Luco Capurso & Hamo Hadjadhodzic  "Jedan dan" 03. NORWAY - Odd Börre - "Stress" 04. GERMANY - Wenche Myhre - "Ein Hoch der Liebe" 05. FINLAND - Kristina Hautala - "Kun kello käy"
1969
01. UNITED KINGDOM - Lulu - "Boom bang-a-bang" 02. NETHERLANDS - Lenny Kuhr - "De troubadour" 03. SPAIN - "Salomé- "Vivo cantando" 04. PORTUGAL - Simone de Oliveira - "Desfolhada" 05. NORWAY - Kirsti Sparboe - "Oj, oj, oj, så glad jeg skal bli"
1970
01. UNITED KINGDOM - Mary Hopkin - "Knock knock, who's there?" 02. SWITZERLAND - Henri Des - "Retour" 03. MONACO - Dominique Dussault - "Marlène" 04. YUGOSLAVIA - Eva Srsen - "Pridi, dala ti nom cvet" 05. GERMANY - Katja Ebstein - "Wunder gibt es immer wieder"
1971
01. PORTUGAL - Tonicha - "Menina do alto da serra" 02. LUXEMBOURG - Monique Melsen - "Pomme, pomme, pomme" 03. MONACO - Severine - "Un banc, un arbre, une rue" 04. NORWAY - Hanne Krogh - "Lykken er" 05. AUSTRIA - Marianne Mendt - "Music"
1972
01. NETHERLANDS - Sandra & Andres - "Als het om de liefde gaat" 02. UNITED KINGDOM - The New Seekers - "Beg, steal or borrow" 03. AUSTRIA - "Milestones - "Falter im Wind" 04. FINLAND - Päivi Paunu & Kim Floor - "Muistathan" 05. YUGOSLAVIA - Tereza Kesovija - "Muzika i ti"
1973
01. UNITED KINGDOM - Cliff Richard - "Power to all our friends" 02. BELGIUM - Nicole & Hugo - "Baby, baby" 03. PORTUGAL - Fernando Tordo - "Tourada" 04. SWEDEN - The Nova - "You're summer" 05. NORWAY - Bendik Singers - "It's just a game"
1974
01. SWEDEN - ABBA - "Waterloo" 02. NETHERLANDS - Mouth & MacNeal - "I see a star" 03. SPAIN - Peret - "Canta y sé feliz" 04. GREECE - Marinella - "Krasi, Thalassa ke t' agori mou" 05. YUGOSLAVIA - Korni Grupa - "Generacija 42"
1975
01. GERMANY - Joy Fleming - "Ein Lied kann eine Brücke sein" 02. NETHERLANDS - Teach-in - "Ding-a-Dong" 03. MALTA - Renato - "Singing this song" 04. SWITZERLAND - Simone Drexel - "Mikado" 05. ITALY - "Wess & Dori Ghezzi" - "Era"
1976
01. LUXEMBOURG - Jürgen Marcus - "Chansons pour ceux qui s'aiment" 02. FINLAND - Fredi & Ystävät - "Pump-pump" 03. FRANCE - Cathérine Ferry - "Un Deux Trois" 04. NORWAY - Anne-Karine Strom - "Mata Hari" 05. ITALY - Al Bano & Romina Power - "We'll live it all again"
1977
01. BELGIUM - Dream Express - "A million in 1-2-3" 02. UNITED KINGDOM - Mike Moran & Lynsey dePaul - "Rock bottom" 03. AUSTRIA - Schmetterlinge - "Boom boom boomerang" 04. SPAIN - Mickey - "Ensename a cantar" 05. GREECE - Paschalis, Marianna, Robert & Bessy - "Mathima solfege"
1978
01. ISRAEL - Izhar Cohen & Alphabeta - "A-ba-ni-bi" 02. LUXEMBOURG - Bacchara - "Parlez-vous francais?" 03. GREECE - Tania Tsanaklidou - "Charlie Chaplin" 04. GERMANY - Ireen Sheer - "Feuer" 05. PORTUGAL - Gemini - Dai li dou"
1979
01. GERMANY - Dzinghis Khan - "Dzinghis Khan" 02. SWITZERLAND - Peter, Sue & Marc ft Pfuri, Gorps & Kniri - "Trödler & Co." 03. GREECE - Elpida - "Sokrati" 04. DENMARK - Tommy Seebach - "Disco Tango" 05. BELGIUM - Micha Marah - "Hey nana"
1980.
01. LUXEMBOURG - Sophie & Magaly - "Papa Pingouïn" 02. FRANCE - Profil - "Hé, hé m'sieurs, dames" 03. GREECE - Anna Vissi - "Autostop" 04. BELGIUM - Telex - "Euro-Vision" 05. IRELAND - Johnny Logan - "What's another year?"
1981
01. BELGIUM - Emly Starr - "Samson" 02. PORTUGAL - Carlos Paiao - "Playback" 03. DENMARK - Tommy Seebach & Debbie Cameron - "Kroller eller ej" 04. IRELAND - Sheeba - "Horoscopes" 05. UNITED KINGDOM - Bucks Fizz - "Making your mind up"
1982.
01. GERMANY - Nicole - "Ein Bißchen Frieden" 02. ISRAEL - Avi Toledano - "Hora" 03. SPAIN - Lucia - "El" 04. TURKEY - Neco - "Hani?" 05. AUSTRIA - Mess - "Sonntag"
1983
01. ISRAEL- Ofra Haza - "Chai" 02. LUXEMBOURG - Corinne Hermes - "Si la vie est un cadeau" 03. BELGIUM - Pas-de-Deux - "Rendez-Vous" 04. SPAIN - Remedios Amaya - "Quién maneja mi barca?" 05. YUGOSLAVIA - Daniel - "Dzuli"
1984
01. IRELAND - Linda Martin - "Terminal 3" 02. DENMARK - Hot Eyes - "Det' lige det" 03. ITALY - Alice & Battiato - "I treni di Tozeur" 04. LUXEMBOURG - Sophie Carle - "100% d'amour" 05. FINLAND - Kirka - "Hengaillaan"
1985.
01. TURKEY - MFÖ - "Didai, didai dai" 02. ISRAEL - Izhar Cohen - "Olé, olé" 03. FINLAND - Sonja Lumme - "Elakoon Elama" 04. SWEDEN - Kikki Danielsson - "Bra vibrationer" 05. NORWAY - Bobbysocks - "La det swinge"
1986
01. BELGIUM - Sandra Kim - "J'aime la vie" 02. PORTUGAL - Dora - "Não sejas mau p'ra mim" 03. SWEDEN - Lasse Holm & Monica Törnell - "E' de' det h��r du kallar kärlek?" 04. NETHERLANDS - Frizzle Sizzle - "Alles heeft een ritme" 05. NORWAY - Ketil Stokkan - "Romeo"
1987
01. BELGIUM - Liliane St. Pierre - "Soldiers of love" 02. IRELAND - Johnny Logan - "Hold me now" 03. TURKEY - Seyyal Taner & Lokomotif - "Sarkim sevgi ustune" 04. YUGOSLAVIA - Novi Fosili - "Ja sam za ples" 05. NETHERLANDS - Marcha - "Rechtop in de wind"
1988.
01. SWITZERLAND - Celine Dion - "Ne partez pas sans moi" 02. TURKEY - MFÖ - "Sufi" 03. DENMARK - Hot Eyes - "Ka' du se hva' jeg sa'?" 04. SPAIN - La Decada - "Made in Spain" 05. GREECE - Afroditi Frida - "Clown"
1989
01. DENMARK - Birthe Kjaer - "Vi maler byen röd" 02. TURKEY - Pan - "Bana bana" 03. FINLAND - "Anneli Saaristo" - "La dolce vita" 04. PORTUGAL - Da Vinci - "Conquistador" 05. AUSTRIA? - Thomas Forstner? - "Nur ein Lied"? ??? I guess (but really, don't bother with this garbage year.)
1990.
01. YUGOSLAVIA - Tajci - "Hajde da ludujemo" 02. SPAIN - Azucar Moreno - "Bandido" 03. FRANCE - Joëlle Ursull - "Black & White blues" 04. ICELAND - Stjornin - "Eitt lag enn" 05. CYPRUS - Haris Anastasiou - "Milas poli"
1991.
01. SWEDEN - Carola - "Fångad av en stormvind" 02. FRANCE - Amina - "C'est le dernier qui a parlé qui a raison" (beyond the shadow of a doubt, the best top 2 in any Eurovision year ever) 03. UNITED KINGDOM - Samanta Janus - "A message to your heart" 04. ISRAEL - Duo Datz - "Kan" 05. GREECE - Sophia Vossou - "I anixi"
1992.
01. DENMARK - Lotte Nilsen & Kenny Lübke - "Alt det som ingen ser" 02. PORTUGAL - Dina - "Amor d'agua fresca" 03. ISRAEL - Dafna Dekel - "Ze rak sport" 04. FRANCE - Kali - "Monté la riviè" 05. BELGIUM - Morgane - "Nous, on veut des violons"
1993.
01. SLOVENIA - 1XBand - "Tih dezeven dan" 02. NETHERLANDS - Ruth Jacott - "Vrede" 03. GREECE - Katy Garbi - "Ellada, hora tou fotos" 04. SPAIN - Eva Santamaria - "Hombres" 05. BOSNIA/HERZEGOVINA - Fazla - "Sva bol sveta"
1994
01. GERMANY - MeKaDo - "Wir geben 'ne Party" 02. RUSSIA - Youddiph - "Vyechni Stranik" 03. SLOVAKIA - Tublatanka - "Nekoniecna piesen" 04. FINLAND - CatCat - "Bye, bye baby" 05. FRANCE - Nina Morato - "Je suis un vrai garçon"
1995
01. CYPRUS - Alexandros Panayi - "Sti fotia" 02. DENMARK - Aud Wilken - "Fra Mols til Skagen" 03. SPAIN - Anabel Conde - "Vuelve conmigo" 04. FRANCE - Nathalie Santamaria - "Il me donne rendez-vous" 05. AUSTRIA - Stella Jones - "Die Welt dreht sich verkehrt"
1996.
01. CROATIA - Maja Blagdan - "Sveta ljubav" 02. PORTUGAL - Lucia Moniz - "O meu coracao nao tem cor" 03. ESTONIA - Maarja-Liis Ilus & Ivo Linna - "Kaelakee hääl" 04. NORWAY - Elisabeth Andreassen - "I evighet" 05. SWEDEN - One more time - "Den vilda"
1997.
01. POLAND - Anna-Maria Jopek - "Ale jestem" 02. CYPRUS - Hara & Andreas Konstantinou - "Mana mou" 03. TURKEY - Sebnem Paker & Ethnik - "Dinle" 04. UNITED KINGDOM - Katrina & The Waves - "Love shine a light" 05. ICELAND - Paul Oscar - "Minn hinsti dans"
1998.
01. NETHERLANDS - Edsilia - "Hemel en aarde" 02. GERMANY - Guildo Horn - "Guildo hat euch lieb'" 03. MALTA - Chiara - "The one that I love" 04. BELGIUM - Melanie Cohl - "Dis oui" 05. CYPRUS - Michael Hayiyannis - "Genesis"
1999
01. CROATIA - Doris Dragovic - "Marija Magdalena" 02. GERMANY - Sürpriz - "Reise nach Jerusalem" 03. ICELAND - Selma - "All out of luck" 04. UNITED KINGDOM - Precious - "Say it again" 05. LITHUANIA - Aiste - "Strazdas"
2000.
01. LATVIA - Brainstorm - "My star" 02. RUSSIA - Alsou - "Solo" 03. N-MACEDONIA - XXL - "100% te Ljubam" 04. ROMANIA - Taxi - "The moon" 05. DENMARK - Olson Brothers - "Fly on the wings of love"
2001.
01. FRANCE - Natasha St. Pier - "Je n'ai que mon âme" 02. GREECE - Antique - "Die for you" (and after those two have ALREADY breached the "trash that is only enjoyable with irony" tier. fantastic year.) 03. LATVIA - Arnis Mednis - "Too much" 04. RUSSIA - Mumiy Troll - "Lady Alpine Blue" 05. POLAND - Piasek - "2Long"
2002
01. SPAIN - Rosa - "Europe's living a celebration" 02. BOSNIA/HERZEGOVINA - Maja - "Na jastuku za dvoje" 03. MALTA - Ira Losco - "7th wonder" 04. ESTONIA - Sahlene - "Runaway" 05. CROATIA - Vesna Pisarovic - "Everything I want"
2003
01. GERMANY - Lou - "Let's get happy" 02. ROMANIA - Nicola - "Don't break my heart" 03. BELGIUM - Urban Trad - "Sanomi" 04. CROATIA - Claudia Beni - "Nise visam tvoja" 05. ICELAND - Brigitta - "Open your heart"
2004
01. ALBANIA - Anjezha Shahini - "Image of you" 02. UKRAINE - Ruslana - "Wild dances" 03. MALTA - Julie & Ludwig - "Off again, on again" 04. BELARUS - Aleksandra & Konstantin - "My Galileo" 05. ESTONIA - Neiokoso - "Tii"
2005
01. ROMANIA - Luminita Aghell & Sistem - "Let me try" 02. NORWAY - WigWam - "In my dreams" 03. HUNGARY - NOX - "Forogj, vilag!" 04. ISRAEL - Shiri Maimon - "Hashek'et Shenish'ar" 05. "SWITZERLAND" - Vanilla Ninja - "Cool vibes"
2006
01. ICELAND - Silvia Night - "Congratulations" 02. SWEDEN - Carola - "Invincible" 03. FINLAND - Lordi - "Hard Rock Hallellujah" 04. NORWAY - Christine Gulbrandsen - "Alvedansen" 05. CROATIA - Severina - "Moja stikla" (yes my fave is an NQ. Fittingly in the only year where the semifinal was better than the grand final.)
2007
01. GEORGIA - Sopho - "Visionary Dream" 02. SERBIA - Marija Serifovic - "Molitva" 03. CYPRUS - Evridiki - "Comme ci, comme ça" 04. SLOVENIA - Alenka Gotar - "Cvet z juga" 05. HUNGARY - Magdi Rusza - "Unsubstantial Blues"
2008
01. ICELAND - Euroband - "This is my life" 02. FRANCE - Sébastien Tellier - "Divine" 03. BOSNIA/HERZEGOVINA - Laka - "Pokusaj" 04. UKRAINE - Ani Lorak - "Shady Lady" 05. SLOVENIA - Rebeka Dremelj - "Vrag naj vzame"
2009
01. ICELAND - Yohanna - "Is it true?" 02. ESTONIA - Urban Symphony - "Rändajad" 03. ALBANIA - Kejsi Tola - "Carry me in your dreams" 04. UKRAINE - Svetlana Loboda - "Be my valentine" 05. ARMENIA - Inga & Anush - "Jan jan"
2010
01. ALBANIA - Juliana Pasha - "It's all about you" 02. TURKEY - MaNga - "We could be the same" 03. ROMANIA - Paula Seling & Ovi - "Playing with fire" 04. FRANCE - Jessy Matador - "Allez, ola, olé!" 05. FINLAND - Kuunkuiskaajat - "Työlki ellää"
2011
01. GERMANY - Lena - "Taken by a stranger" 02. BOSNIA/HERZEGOVINA - Dino Merlin - "Love in rewind" 03. BULGARIA - Poli Genova - "Na inat" 04. SLOVENIA - Maja Keuc - "No one" 05. SERBIA - Nina - "Caroban"
2012
01. SWEDEN - Loreen - "Euphoria" 02. MOLDOVA - Pasha Parfeny - "Lautar" 03. ESTONIA - Ott Lepland - "Kuula" 04. ICELAND - Greta Salomé & Jonsi - "Never forget" 05. BELARUS - Litesound - "We are the heroes"
2013.
01. GREECE - Koza Mostra & Agathonas Iakovidis - "Alcohol is free" 02. UKRAINE - Zlata Ognevich - "Gravity" 03. MONTENEGRO - Who see & Nina Zizic - "Igranka" 04. FINLAND - Krista Siegfrids - "Marry me" 05. BULGARIA - Elitsa & Stoyan - "Samo shampioni"
2014.
01. SLOVENIA - Tinkara Kovac - "Round and round" 02. AUSTRIA - Conchita Wurst - "Rise like a phoenix" 03. POLAND - Cleo & 'Donatan' - "My slowianie" 04. SWITZERLAND - Sebalter - "Hunter of stars" 05. SPAIN - Ruth Lorenzo - "Dancing in the rain"
2015.
01. LATVIA - Aminata - "Love injected" 02. ESTONIA - Stig Rästa & Elina Born - "Goodbye to yesterday" 03. SERBIA - Bojana Stamenov - "Beauty never lies" 04. SWEDEN - Mans Zelmerlow - "Heroes" 05. RUSSIA - Polina Gagarina - "A million voices"
2016.
01. ARMENIA - Iveta Mukuchyan - "LoveWave" 02. BULGARIA - Poli Genova - "If love was a crime" 03. GEORGIA - Nika Kocharov & Y.G.L - "Midnight Gold" 04. BELGIUM - Laura Tesoro - "What's the pressure" 05. UKRAINE - Jamala - "1944"
2017.
01. BELGIUM - Blanche - "City lights" 02. HUNGARY - Joci Papai - "Origo" 03. BELARUS - Naviband - "Story of my life" 04. NORWAY - JOWST - "Grab the moment" 05. N-MACEDONIA - Jana Burceska - "Dance alone"
2018
01. LITHUANIA - Ieva Zasimauskaite - "When we're old" 02. SLOVENIA - Lea Sirk - "Hvala, ne!" 03. ESTONIA - Elina Nechayeva - "La Forza" 04. FRANCE - Madame Monsieur - "Mercy" 05. MOLDOVA - DoReDoS - "My lucky day"
2019
01. SLOVENIA - ZalaGasper - "Sebi" 02. AUSTRALIA - Kate Miller-Heidke - "Zero Gravity" 03. ITALY - Mahmood - "Soldi" 04. NORWAY - KEiiNO - "Spirit in the sky" 05. ICELAND - Hatari - "Hatrið munn sigra"
2020
01. ICELAND - “Daði & Gagnamagnið - “Think about things” 02. UKRAINE - Go_A - “Solovey” 03. LITHUANIA - The Roop - “On fire” 04. BELARUS - VAL - “Da vidna” 05. BULGARIA - VICTORIA - “Tears Getting Sober”
To be continued...?
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labrador-entity · 4 years ago
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(ID: Facebook event page screenshot. Hosted by Brassywomxn, Anneke Scott and "Art+Feminism")
Wikipedia editathon: Brass Players (Female, Trans, NonBinary) [link]
27 Sept 00:00 (GMT) - 4 Oct 23:30 (GMT)
Join us for a virtual Wikipedia edit-a-thon week of action from Sunday, September 27, to Saturday, October 3, to add information to existing articles, write new articles, and add notable people to existing lists focusing on female, non-binary, and/or trans brass players.
GOALS
This edit-a-thon aims to:
* Update the representation of female, trans, and non-binary brass players on Wikipedia
* Provide an opportunity for both contributors and future Wikipedia users to learn about instrument and player history and contemporaries
* Empower womxn brass players to speak about their work and community
Related PSA: Wikipedia is a resource; it relies on citations from published/reputable media - creating content is important!
ZOOM SESSIONS 9/27 + 10/4 (both optional)
We'll be holding TWO optional sessions online via Zoom (link will be sent to contributors) around this week of action. Neither of these are mandatory - you can still contribute and nominate regardless of attendance.
1) Sunday, September 27, at 8p GMT / 3p ET
This kick-off session will be an opportunity for contributors who wish to do so meet virtually, provide an outlet for connection between Editors, Writers, Researchers (etc.), and present short virtual trainings on a few Wikipedia topics if you need it: the 5 pillars of Wikipedia, Notability Guidelines, and some basics of editing: userpage, sandboxes, citations, articles.
2) Sunday, October 4, at 8p GMT / 3p ET
This closing session following our week of action will be for us to review the work completed, get to know our fellow contributors, and celebrate our achievements!
These are both OPTIONAL sessions. Join us if you can but no obligation!
BECOME A CONTRIBUTOR
Become a contributor to write, edit, coordinate, fact-check, proofread - there are many roles that can add to the whole of the effort. Fill out this form to be a contributor and receive the Zoom link via email for our two virtual sessions to open and close our week of action: https://forms.gle/Rm7CZa6GeFgM9d6L6
NOMINATE SOMEONE
Nominate someone to be included in this Wikipedia week of action: https://forms.gle/8cgDakwBugu3swnM7
CLICK HERE FOR MORE INFO!
https://bit.ly/31u7XV7
My brother shared this with me so I figured I'd signal boost it here. I don't personally know anything about brass playing but I might see if I can contribute in the ways listed on the form :
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(ID: form participation checkbox list including "Wikipedia editor", "researcher", "writer", "fact checking", "copy editing", "translation", "project managing", and "other" options)
It's generally I think a great idea to get involved in this sort of thing. Might even be good as a CV thing.
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romanlightman001 · 5 years ago
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Natural Horn Demonstration - Anneke Scott
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acsversace-news · 6 years ago
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Anneke Scott: Congrats Darren Criss on your Emmy and all the Versace People. This was taken after we “wrapped” on our insurance Day 💥
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trajektoria · 8 years ago
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I Don't Want to Change You by trajektoria.
Playlist dedicated to the relationship between Scott Ryder and Reyes Vidal. Initial fascination, infatuation, accidentally falling in love, going through hardships and emerging victorious, happy and even more in love.
Tracklist:
Bad Things - Jace Everett || Hey Okay! - Anneke van Giersbergen || Drumming Song - Florence + The Machine || Starving - Hailee Steinfeld || War of Hearts - Ruelle || Conquest of Spaces - Woodkid || Vast Immortal Suns - Curtis Schweitzer || Hiding - Florence + The Machine || Charlatan - Howling Bells || Flaws - Bastille || I Don’t Want to Change You - Damien Rice || Red - Aviators || King and Lionheart - Of Monsters and Men || Renegades - X Ambassadors || Talking Body - Tove Lo || Outlaws - Delta Rae
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thesmilingfish · 8 years ago
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I went to my first convention in 1983. I cut school (with permission from my Mom because rebellious I am not) and took the bus to see Tom Baker.
So, because I’m in a reflective mood, here’s a mostly comprehensive list of famous folks I’ve encountered over the years.
DOCTOR WHO
Carole Ann Ford
Anneke Wills
Patrick Troughton
Frazer Hines
Nicholas Courtney
John Levene
Terence Dicks
Jon Pertwee
Richard Franklin
Tom Baker
Ian Marter
John Nahan-Turner
Sarah Sutton
Peter Davison
Mark Strickson
Gary Downie
Nicola Bryant
Colin Baker
Sylvester McCoy
Lisa Bowerman
India Fisher
Maggie Stables
DOCTOR WHO NOVELISTS
Peter Angelides
Stephen Cole
Paul Cornell
David A. McIntee
Justin Richards
Dave Stone
Keith Topping
Mike Tucker
STAR TREK
James Doohan
Nichelle Nichols
Walter Koenig
George Takei
Majel Barrett
Mark Lenard
Angelique Pettyjohn
Wil Wheaton
Jonathan Frakes
Michael Dorn
John DeLancie
BLAKE’S 7
Paul Darrow
Scott Fredericks
Michael Keating
Sally Knyvette
Terry Nation
Jacqueline Pearce
AUTHORS/ARTISTS
Douglas Adams
Danny Biederman (The Incredible World of Sci-Fi)
Ben Bova
Marion Zimmer Bradley
David Brin
Chris Bunch
David Cherry
Alan Cole
John DeChancie
Harlan Ellison
Neil Gaiman
Jon Heitland (The Man from U.N.C.L.E. Book)
Robert Jordan
Fritz Leiber
Ian McCaig
Julian May
Larry Niven
Jerry Pournelle
Philip Pullman
Somtow Sucharitkul
AT THE AIRPORT
LL Cool J
Mickey Rooney
AT WORK
Buzz Aldrin
Jim Carrey
George Casey
David Crosby
Leonardo DiCaprio
Jeff Goldblum
John Larroquette
Branford Marsalis
George R.R. Martin
Joe Montana
Graham Nash
Ted Post
Sherwood Smith
Shirley Temple
Mel Torme
Maxine Waters
Tad Williams
VARIOUS CONVENTIONS
Sharon Farrell (actress best known for multiple appearances in The Man from U.N.C.L.E.)
Lou Ferrigno (The Incredible Hulk)
Jonathan Frid (Dark Shadows)
Gerald Fried (composer - Star Trek, The Man from U.N.C.L.E.)
Richard Hatch (Battlestar Galactica)
Fred Koenekamp (director of photography - The Man from U.N.C.L.E.)
Gil Gerard (Buck Rogers in the 25th Century)
Herb Jefferson Jr. (Battlestar Galactica)
George Lehr (assistant to the producer - The Man from U.N.C.L.E.)
Bob May (Lost in Space)
Ty Olsson (he’s been in everything)
Mark Ryan (Robin of Sherwood)
Lalo Schifrin (composer - The Man from U.N.C.L.E., Mission: Impossible, Bullitt)
Robert Short (visual effects)
Richard Simmons
GOT A LETTER/PICTURE/DM FROM
David Baddiel
Peter Buck (R.E.M.)
Johnny Cash
P.N. Elrod
Pauley Perrette
Robert Vaughn
EVERYWHERE ELSE
Trace Beaulieu
Michael Berryman
Bruce Campbell
Frank Conniff
Doug Drexler (visual effects)
Laurence Fishburn
Eleanor Keaton
Gabriel Macht
Craig Miller
Vincent Schiavelli
Marc Singer
French Stewart
Gina Torres
Tree
James Van Over
Bill Warren
Peter Weller
Marv Wolfman
Noel Wolfman
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corno-da-tirarsi · 10 months ago
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https://x.com/ContinuoFndn/status/1733773797189091518?t=JZWPQPDsybK0Yxjoy6YwvA&s=09
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manofmuchmetal · 7 years ago
Text
BlogOfMuchMetal - Metal News - 9 August 2017
BlogOfMuchMetal – Metal News – 9 August 2017
Welcome to my latest round-up of anticipated rock and metal releases on their way in the near future. It’s a big one today, so no big introduction from me. Let’s just get straight on with it.
Enslaved release more details about their new album…
Enslaved – E Date of release: 13 October 2017 Label: Nuclear Blast
We knew it was coming, and here it is, the latest opus from the spectacular Enslaved.…
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johnreynolds162-blog · 8 years ago
Link
Students have accused Victoria Police of using 'heavy handed' tactics to control three protesters outside a Melbourne post-budget breakfast with federal Treasurer Scott Morrison.
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peruglobal-blog · 6 years ago
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El testimonio más poderoso que he escuchado: mi entrevista con Anneke Lucas
El testimonio más poderoso que he escuchado: mi entrevista con Anneke Lucas
El testimonio más poderoso que he escuchado: mi entrevista con Anneke Lucas
Los hechos:
En su disculpa pública a la gente de Australia basada en los hallazgos de una Comisión Real sobre las respuestas institucionales al abuso sexual infantil, el Primer Ministro australiano Scott Morrison utilizó el término "abuso sexual ritual".
Reflexionar sobre:
¿Significa esto el comienzo de la divulgación…
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bloominglotusyoga · 6 years ago
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Sexual Assault in the Ashtanga Yoga Community: A Mea Culpa
Learn more: http://www.parascientifica.com
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A long history of sexual misconduct haunts this popular practice. Here's how some Ashtangi yogis are moving forward.
Tumblr media
Learn about how sexual misconduct is affecting the Ashtanga yoga community.
For most dedicated Ashtanga yoga practitioners, 2018 has been a painful year of reckoning. We've had to excavate the past and face uncomfortable truths about Pattabhi Jois, the now-deceased founder of this much-loved practice and the subject of accusations of historic sexual assault.
I'm ashamed to admit that I knew about the sexual assault soon after I first started a daily Ashtanga practice 17 years ago. While I practiced with Jois several times before his death, I was not a close student of his and never saw the abuse first hand. But I did see videos on the Internet; I did laugh off and dismiss the furtive, dark gossip in Mysore, India, cafes and in practice rooms everywhere from New York to Singapore to London; and I did turn a blind eye.
See also I Took My Baby to Mysore, India, for a Month: Here's What It Was Really Like
“This is a Long Overdue Mea Culpa”
This is a long overdue mea culpa, and perhaps one shared by others like me-average, everyday Ashtanga practitioners who chose to brush off the assault accusations either because we didn't believe it, or because the practice felt (and still feels) deeply transformative. Ashtanga yoga has served as a bedrock for my life, and for many years that was more important than the abuse itself, which, well, felt very distant. After all, it happened so many years ago, and to women I didn't know.
Those women, such as Karen Rain and Anneke Lukas, deserve an apology. First and foremost, that apology should come from the K Pattabhi Jois Ashtanga Yoga Research Institute (KPJAYI).
(Sharath Jois, the director of KPJAYI and grandson of Pattabhi Jois, has not publicly acknowledged or spoken about the abuse, and did not return requests for an interview for this story.)
A few teachers, though arguably not enough, have come forward to apologize to Jois' victims, acknowledging their culpability in the abuse, whether that was because they ignored it like I did, or sent their students to practice with Jois knowing full well the risks.
“As a student who knew of these inappropriate adjustments, I should have behaved differently, and I apologize (that I didn't),” said Paul Gold, an Ashtanga teacher in Toronto. “I rationalized [Jois'] behavior. I downplayed students' negative reactions and chose to focus on the reactions of women and men for who these adjustments weren't offensive or weren't given. I wanted to study with Jois and chose to focus on the good rather than let the bad create a situation where I would have to make hard choices or take a stand.”
See also The 10 Rules of Hands-On Adjustments for Yoga Teachers
Karen Rain, who studied with Jois for a total of 24 months from 1994 to 1998 in Mysore, has become the most prominent and vocal victim of what she said was repeated sexual assault at the hands of Jois.
“I considered the way he handled women unethical,” Rain says, adding that back then, students would discuss the way Jois touched his female students but only behind closed doors and never to Jois himself. “At the time I was only able to be consciously aware of and discuss the sexual abuse of other women. I was not fully accepting of having been personally sexually abused by him. I had disassociated during the sexual assaults. When there is disassociation there is also dis-integration of memory and cohesive understanding.”
As for myself-a long-time Ashtanga student, KPJAYI authorized teacher, and the yoga manager at a collection of London yoga studios-I'm ashamed to admit I turned a blind eye for so long, and wish to apologize to the victims that it took me years to come forward, to stand up and rail against their abuse, and to stop ritualizing Jois. There is much to make up for.
In order to do that, we must examine the very root of the problem: the dynamic of the student-teacher relationship itself. The hierarchical nature of this relationship creates a clear power imbalance where, in this case, Jois' students did not feel in a position to question his decisions and actions no matter how unethical his behavior. His victims returned year after year because they dismissed and rationalized the abuse as something else; their capacity to understand what was happening to them was impaired by their disassociation. Jois was able to abuse his students because the guru-sisya model, which lacks checks or balances, allowed it.
“As long as the guru dynamic remains, it is an opportunity for future abusers to build upon and take advantage of the same dynamic,” says Greg Nardi, an Ashtanga teacher in Miami, Fla.. “Systems that consolidate power and remove accountability structures for harmful actions only encourage the darker sides of human behavior, and they do not empower anyone. It has taken me some time to recognize that by participating in the guru system, I have been both accountable for supporting and oppressed by this dynamic that has caused harm to Pattabhi Jois' victims.”
See also Let It All Go: 7 Poses to Release Trauma in the Body
Last month, Nardi turned in his Level 2 authorization to KPJAYI, a courageous move given that he was one of Pattabhi and Sharath Jois' most influential teachers. Nardi has joined London-based teacher Scott Johnson and Cornwall studio owner Emma Rowse to form Amayu, an educational organization where authority is completely decentralized in an attempt to create a very different power dynamic that is a marked departure from the traditional model, where one person (the teacher or guru) is in control of what is taught and how it is taught.
Every teacher who becomes part of the Amayu cooperative must take trauma sensitivity training, and anyone who practices in an Amayu-registered studio must agree to a code of ethics where the rights and dignity of all students are respected and backed by a transparent grievance procedure.
“In order to ensure that Ashtanga yoga fulfills its potential as a healing system it must be stripped of harmful power dynamics,” says Johnson. “We actively promote a culture that fosters equality, empowerment, mindful living, compassion, and speaking up for those who are disadvantaged, disenfranchised and disempowered.”
Tumblr media
Some yoga classes have introduced consent cards for students to use during class to indicate whether or not a student would like to receive hands-on adjustments.
Charting a New, More Ethical Path Forward
We can and in some cases already do interpret this system of yoga differently across the world; for too long we've been held hostage to the notion that it can only be taught and practiced one way. Five Surya Namaskars A's, three B's, standing postures, seated postures, backbends, closing sequence. No props. No new postures before you can bind, catch or balance. Hands-on assists is a given-not an option.
I still practice this way, and it works well for me. But now, I recognize that it doesn't work as well for others.
At triyoga, where I work in London, we recently introduced the use of consent cards that students can use in any one of our 750 classes a week, which includes five robust Mysore programs.
These cards are placed in prime positions as students enter the studio and can be placed on their mat in silent communication to their teacher that they do not wish to be touched that day. Of course, it is our preference that students speak to their teacher; but if they don't feel they can do that, these cards offer another option.
We've introduced these cards in an effort to bring more trauma-informed instruction in our studios. To be transparent, I knew very little about trauma when senior Ashtanga teacher Mary Taylor wrote a #metoo-inspired blog one year ago, essentially breaking open the abuse conversation amongst the global Ashtanga community. I've had to educate myself about how traumatic experiences from the past can play out in the present moment and sometimes in a yoga class, especially when touched without explicit permission.
See also 10 Prominent Yoga Teachers Share Their #MeToo Stories
My journey from total ignorance to something that has a bit more light is one I'm grateful for, and which I deeply hope will help future students. Many of us in the Ashtanga community have been fiercely criticized for getting it wrong when responding to Jois' assault of women. And we did get it wrong. We were wholly unprepared for how to speak about it, and we used language that minimized what Jois did. (For example, we called it “inappropriate adjustments” rather than “sexual assault.”)
Unfortunately, this backlash has resulted in a paralysis to say anything at all, especially for those who found themselves struggling to hold both the abuse Jois committed with the transformative experiences they experienced when studying with their former teacher.
I don't think that's helpful for anyone. We have to be able to talk about this openly and without fear of retribution, indignation or humiliation. And I believe we can do that while still holding space for the victims.
“By and large we have processed this badly in the Ashtanga community,” says Ty Landrum, an Ashtanga teacher in Boulder, Colo., who runs The Yoga Workshop. “By not talking about [the sexual misconduct] we are repressing it and pushing it below the surface. Our yogic process has to be about our willingness to confront our shadows, and in some sense, make peace with them.”
For me, the shadow of Pattabhji Jois looms large. I'm still trying to figure out what role he plays in my practice and my love for it. As the creator of one of the world's most practiced systems of yoga, he's an undeniably important figure. We can't whitewash him out of the picture, and I don't think we should. Because to remove Jois from history would mean we deny the existence of his victims.
See also #TimesUp: Ending Sexual Abuse in the Yoga Community
Where, then, does he belong? Surely not in a place of reverence as was the custom in many shalas around the world. At triyoga earlier this year, we pulled copies of Jois' “Yoga Mala” and “Guruji: A Portrait of Sri K. Pattabhi Jois Through the Eyes of his Students” from our shops' bookshelves. It felt wrong to reap economic benefits from books that glorifed a perpetrator of sexual assault.
Out of respect for anyone who has suffered sexual assault, many teachers have also taken down Jois' images that hung on walls in practice rooms or sat on altars alongside statues of deities like Ganesha or Saraswati. “Pattabhi Jois' photos came down from our walls immediately,” says Jean Byrne, the co-owner of The Yoga Space in Perth, Australia. For her, the abuse represented the very opposite of ahimsa, the very first yama that teaches the avoidance of violence toward others. “The photos were getting in the way of my practice and were triggering for many of our students.” Other teachers have chosen to keep those pictures in place, and have lost students because of it.
“This needed to come out,” says Maty Ezraty, the co-founder of YogaWorks who studied with Pattabhi Jois. “Maybe some of the teachers out there will start to realize that Pattabhi Jois wasn't perfect. He's not the only teacher that people should have studied with. [Ashtanga] is not the only method that has something to offer. When we put on blinders, we end up in a small space, and that's where we are right now.”
It's important to note that Sharath, by all accounts, has never violated sexual boundaries in the manner that his grandfather has. Sharath is an excellent, dedicated, and hard-working teacher. Some attribute his silence on the matter to cultural differences-that in India, it would bring great shame to impugn a family manner publicly. 
I don't accept that. Sharath has his foot firmly in the door of Western culture, and accepts huge amounts of money every year from Westerners who want to practice with him in Mysore. I believe he must speak to us in our language, too. So long as Sharath refuses to acknowledge the women his grandfather abused with an apology, and honor them with true reform that can only involve breaking apart systems of power and authority, we face a hard time moving forward and out of this heavy darkness.
The fissures will no doubt continue to widen for as long as it takes the Ashtanga community to work through our conflicted feelings toward Jois-and, even more importantly, for as long as it takes for all of us in the Ashtanga community to apologize to his victims.
About the Author
Genny Willkinson Priest is a yoga teacher and yoga manager at triyoga, Europe's biggest group of yoga studios. She has donated the income paid for this article to The Havens, a London organization aimed at helping those who have been raped or sexually assaulted. Learn more at gennyyoga.com.
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chocolate-brownies · 6 years ago
Text
Sexual Assault in the Ashtanga Yoga Community: One Yogi’s Mea Culpa
Sexual Assault in the Ashtanga Yoga Community: One Yogi’s Mea Culpa:
A long history of sexual misconduct haunts this popular practice. Here’s how one Ashtangi yogi is moving forward.
Learn about how sexual misconduct is affecting the Ashtanga yoga community.
For most dedicated Ashtanga yoga practitioners, 2018 has been a painful year of reckoning. We’ve had to excavate the past and face uncomfortable truths about Pattabhi Jois, the now-deceased founder of this much-loved practice and the subject of accusations of historic sexual assault.
I’m ashamed to admit that I knew about the sexual assault soon after I first started a daily Ashtanga practice 17 years ago. While I practiced with Jois several times before his death, I was not a close student of his and never saw the abuse first hand. But I did see videos on the Internet; I did laugh off and dismiss the furtive, dark gossip in Mysore, India, cafes and in practice rooms everywhere from New York to Singapore to London; and I did turn a blind eye.
See also I Took My Baby to Mysore, India, for a Month: Here’s What It Was Really Like
“This is a Long Overdue Mea Culpa”
This is a long overdue mea culpa, and perhaps one shared by others like me—average, everyday Ashtanga practitioners who chose to brush off the assault accusations either because we didn’t believe it, or because the practice felt (and still feels) deeply transformative. Ashtanga yoga has served as a bedrock for my life, and for many years that was more important than the abuse itself, which, well, felt very distant. After all, it happened so many years ago, and to women I didn’t know.
Those women, such as Karen Rain and Anneke Lukas, deserve an apology. First and foremost, that apology should come from the K Pattabhi Jois Ashtanga Yoga Research Institute (KPJAYI).
(Sharath Jois, the director of KPJAYI and grandson of Pattabhi Jois, has not publicly acknowledged or spoken about the abuse, and did not return requests for an interview for this story.)
A few teachers, though arguably not enough, have come forward to apologize to Jois’ victims, acknowledging their culpability in the abuse, whether that was because they ignored it like I did, or sent their students to practice with Jois knowing full well the risks.
“As a student who knew of these inappropriate adjustments, I should have behaved differently, and I apologize (that I didn’t),” said Paul Gold, an Ashtanga teacher in Toronto. “I rationalized [Jois’] behavior. I downplayed students’ negative reactions and chose to focus on the reactions of women and men for who these adjustments weren’t offensive or weren’t given. I wanted to study with Jois and chose to focus on the good rather than let the bad create a situation where I would have to make hard choices or take a stand.”
See also The 10 Rules of Hands-On Adjustments for Yoga Teachers
Karen Rain, who studied with Jois for a total of 24 months from 1994 to 1998 in Mysore, has become the most prominent and vocal victim of what she said was repeated sexual assault at the hands of Jois.
“I considered the way he handled women unethical,” Rain says, adding that back then, students would discuss the way Jois touched his female students but only behind closed doors and never to Jois himself. “At the time I was only able to be consciously aware of and discuss the sexual abuse of other women. I was not fully accepting of having been personally sexually abused by him. I had disassociated during the sexual assaults. When there is disassociation there is also dis-integration of memory and cohesive understanding.”
As for myself—a long-time Ashtanga student, KPJAYI authorized teacher, and the yoga manager at a collection of London yoga studios—I’m ashamed to admit I turned a blind eye for so long, and wish to apologize to the victims that it took me years to come forward, to stand up and rail against their abuse, and to stop ritualizing Jois. There is much to make up for.
In order to do that, we must examine the very root of the problem: the dynamic of the student-teacher relationship itself. The hierarchical nature of this relationship creates a clear power imbalance where, in this case, Jois’ students did not feel in a position to question his decisions and actions no matter how unethical his behavior. His victims returned year after year because they dismissed and rationalized the abuse as something else; their capacity to understand what was happening to them was impaired by their disassociation. Jois was able to abuse his students because the guru-sisya model, which lacks checks or balances, allowed it.
“As long as the guru dynamic remains, it is an opportunity for future abusers to build upon and take advantage of the same dynamic,” says Greg Nardi, an Ashtanga teacher in Miami, Fla.. “Systems that consolidate power and remove accountability structures for harmful actions only encourage the darker sides of human behavior, and they do not empower anyone. It has taken me some time to recognize that by participating in the guru system, I have been both accountable for supporting and oppressed by this dynamic that has caused harm to Pattabhi Jois’ victims.”
See also Let It All Go: 7 Poses to Release Trauma in the Body
Last month, Nardi turned in his Level 2 authorization to KPJAYI, a courageous move given that he was one of Pattabhi and Sharath Jois’ most influential teachers. Nardi has joined London-based teacher Scott Johnson and Cornwall studio owner Emma Rowse to form Amayu, an educational organization where authority is completely decentralized in an attempt to create a very different power dynamic that is a marked departure from the traditional model, where one person (the teacher or guru) is in control of what is taught and how it is taught.
Every teacher who becomes part of the Amayu cooperative must take trauma sensitivity training, and anyone who practices in an Amayu-registered studio must agree to a code of ethics where the rights and dignity of all students are respected and backed by a transparent grievance procedure.
“In order to ensure that Ashtanga yoga fulfills its potential as a healing system it must be stripped of harmful power dynamics,” says Johnson. “We actively promote a culture that fosters equality, empowerment, mindful living, compassion, and speaking up for those who are disadvantaged, disenfranchised and disempowered.”
Some yoga classes have introduced consent cards for students to use during class to indicate whether or not a student would like to receive hands-on adjustments.
Charting a New, More Ethical Path Forward
We can and in some cases already do interpret this system of yoga differently across the world; for too long we’ve been held hostage to the notion that it can only be taught and practiced one way. Five Surya Namaskars A’s, three B’s, standing postures, seated postures, backbends, closing sequence. No props. No new postures before you can bind, catch or balance. Hands-on assists is a given—not an option.
I still practice this way, and it works well for me. But now, I recognize that it doesn’t work as well for others.
At triyoga, where I work in London, we recently introduced the use of consent cards that students can use in any one of our 750 classes a week, which includes five robust Mysore programs.
These cards are placed in prime positions as students enter the studio and can be placed on their mat in silent communication to their teacher that they do not wish to be touched that day. Of course, it is our preference that students speak to their teacher; but if they don’t feel they can do that, these cards offer another option.
We’ve introduced these cards in an effort to bring more trauma-informed instruction in our studios. To be transparent, I knew very little about trauma when senior Ashtanga teacher Mary Taylor wrote a #metoo-inspired blog one year ago, essentially breaking open the abuse conversation amongst the global Ashtanga community. I’ve had to educate myself about how traumatic experiences from the past can play out in the present moment and sometimes in a yoga class, especially when touched without explicit permission.
See also 10 Prominent Yoga Teachers Share Their #MeToo Stories
My journey from total ignorance to something that has a bit more light is one I’m grateful for, and which I deeply hope will help future students. Many of us in the Ashtanga community have been fiercely criticized for getting it wrong when responding to Jois’ assault of women. And we did get it wrong. We were wholly unprepared for how to speak about it, and we used language that minimized what Jois did. (For example, we called it “inappropriate adjustments” rather than “sexual assault.”)
Unfortunately, this backlash has resulted in a paralysis to say anything at all, especially for those who found themselves struggling to hold both the abuse Jois committed with the transformative experiences they experienced when studying with their former teacher.
I don’t think that’s helpful for anyone. We have to be able to talk about this openly and without fear of retribution, indignation or humiliation. And I believe we can do that while still holding space for the victims.
“By and large we have processed this badly in the Ashtanga community,” says Ty Landrum, an Ashtanga teacher in Boulder, Colo., who runs The Yoga Workshop. “By not talking about [the sexual misconduct] we are repressing it and pushing it below the surface. Our yogic process has to be about our willingness to confront our shadows, and in some sense, make peace with them.”
For me, the shadow of Pattabhji Jois looms large. I’m still trying to figure out what role he plays in my practice and my love for it. As the creator of one of the world’s most practiced systems of yoga, he’s an undeniably important figure. We can’t whitewash him out of the picture, and I don’t think we should. Because to remove Jois from history would mean we deny the existence of his victims.
See also #TimesUp: Ending Sexual Abuse in the Yoga Community
Where, then, does he belong? Surely not in a place of reverence as was the custom in many shalas around the world. At triyoga earlier this year, we pulled copies of Jois’ “Yoga Mala” and “Guruji: A Portrait of Sri K. Pattabhi Jois Through the Eyes of his Students” from our shops’ bookshelves. It felt wrong to reap economic benefits from books that glorifed a perpetrator of sexual assault.
Out of respect for anyone who has suffered sexual assault, many teachers have also taken down Jois’ images that hung on walls in practice rooms or sat on altars alongside statues of deities like Ganesha or Saraswati. “Pattabhi Jois’ photos came down from our walls immediately,” says Jean Byrne, the co-owner of The Yoga Space in Perth, Australia. For her, the abuse represented the very opposite of ahimsa, the very first yama that teaches the avoidance of violence toward others. “The photos were getting in the way of my practice and were triggering for many of our students.”
The fissures will no doubt continue to widen for as long as it takes the Ashtanga community to work through our conflicted feelings toward Jois—and, even more importantly, for as long as it takes for all of us in the Ashtanga community to apologize to his victims.
About the Author
Genny Willkinson Priest is a yoga teacher and yoga manager at triyoga, Europe’s biggest group of yoga studios. She has donated the income paid for this article to The Havens, a London organization aimed at helping those who have been raped or sexually assaulted. Learn more at gennyyoga.com.
0 notes
krisiunicornio · 6 years ago
Link
A long history of sexual misconduct haunts this popular practice. Here’s how one Ashtangi yogi is moving forward.
Learn about how sexual misconduct is affecting the Ashtanga yoga community.
For most dedicated Ashtanga yoga practitioners, 2018 has been a painful year of reckoning. We’ve had to excavate the past and face uncomfortable truths about Pattabhi Jois, the now-deceased founder of this much-loved practice and the subject of accusations of historic sexual assault.
I’m ashamed to admit that I knew about the sexual assault soon after I first started a daily Ashtanga practice 17 years ago. While I practiced with Jois several times before his death, I was not a close student of his and never saw the abuse first hand. But I did see videos on the Internet; I did laugh off and dismiss the furtive, dark gossip in Mysore, India, cafes and in practice rooms everywhere from New York to Singapore to London; and I did turn a blind eye.
See also I Took My Baby to Mysore, India, for a Month: Here’s What It Was Really Like
“This is a Long Overdue Mea Culpa”
This is a long overdue mea culpa, and perhaps one shared by others like me—average, everyday Ashtanga practitioners who chose to brush off the assault accusations either because we didn’t believe it, or because the practice felt (and still feels) deeply transformative. Ashtanga yoga has served as a bedrock for my life, and for many years that was more important than the abuse itself, which, well, felt very distant. After all, it happened so many years ago, and to women I didn’t know.
Those women, such as Karen Rain and Anneke Lukas, deserve an apology. First and foremost, that apology should come from the K Pattabhi Jois Ashtanga Yoga Research Institute (KPJAYI).
(Sharath Jois, the director of KPJAYI and grandson of Pattabhi Jois, has not publicly acknowledged or spoken about the abuse, and did not return requests for an interview for this story.)
A few teachers, though arguably not enough, have come forward to apologize to Jois’ victims, acknowledging their culpability in the abuse, whether that was because they ignored it like I did, or sent their students to practice with Jois knowing full well the risks.
“As a student who knew of these inappropriate adjustments, I should have behaved differently, and I apologize (that I didn’t),” said Paul Gold, an Ashtanga teacher in Toronto. “I rationalized [Jois’] behavior. I downplayed students’ negative reactions and chose to focus on the reactions of women and men for who these adjustments weren’t offensive or weren’t given. I wanted to study with Jois and chose to focus on the good rather than let the bad create a situation where I would have to make hard choices or take a stand.”
See also The 10 Rules of Hands-On Adjustments for Yoga Teachers
Karen Rain, who studied with Jois for a total of 24 months from 1994 to 1998 in Mysore, has become the most prominent and vocal victim of what she said was repeated sexual assault at the hands of Jois.
“I considered the way he handled women unethical,” Rain says, adding that back then, students would discuss the way Jois touched his female students but only behind closed doors and never to Jois himself. “At the time I was only able to be consciously aware of and discuss the sexual abuse of other women. I was not fully accepting of having been personally sexually abused by him. I had disassociated during the sexual assaults. When there is disassociation there is also dis-integration of memory and cohesive understanding.”
As for myself—a long-time Ashtanga student, KPJAYI authorized teacher, and the yoga manager at a collection of London yoga studios—I’m ashamed to admit I turned a blind eye for so long, and wish to apologize to the victims that it took me years to come forward, to stand up and rail against their abuse, and to stop ritualizing Jois. There is much to make up for.
In order to do that, we must examine the very root of the problem: the dynamic of the student-teacher relationship itself. The hierarchical nature of this relationship creates a clear power imbalance where, in this case, Jois’ students did not feel in a position to question his decisions and actions no matter how unethical his behavior. His victims returned year after year because they dismissed and rationalized the abuse as something else; their capacity to understand what was happening to them was impaired by their disassociation. Jois was able to abuse his students because the guru-sisya model, which lacks checks or balances, allowed it.
“As long as the guru dynamic remains, it is an opportunity for future abusers to build upon and take advantage of the same dynamic,” says Greg Nardi, an Ashtanga teacher in Miami, Fla.. “Systems that consolidate power and remove accountability structures for harmful actions only encourage the darker sides of human behavior, and they do not empower anyone. It has taken me some time to recognize that by participating in the guru system, I have been both accountable for supporting and oppressed by this dynamic that has caused harm to Pattabhi Jois’ victims.”
See also Let It All Go: 7 Poses to Release Trauma in the Body
Last month, Nardi turned in his Level 2 authorization to KPJAYI, a courageous move given that he was one of Pattabhi and Sharath Jois’ most influential teachers. Nardi has joined London-based teacher Scott Johnson and Cornwall studio owner Emma Rowse to form Amayu, an educational organization where authority is completely decentralized in an attempt to create a very different power dynamic that is a marked departure from the traditional model, where one person (the teacher or guru) is in control of what is taught and how it is taught.
Every teacher who becomes part of the Amayu cooperative must take trauma sensitivity training, and anyone who practices in an Amayu-registered studio must agree to a code of ethics where the rights and dignity of all students are respected and backed by a transparent grievance procedure.
“In order to ensure that Ashtanga yoga fulfills its potential as a healing system it must be stripped of harmful power dynamics,” says Johnson. “We actively promote a culture that fosters equality, empowerment, mindful living, compassion, and speaking up for those who are disadvantaged, disenfranchised and disempowered.”
Some yoga classes have introduced consent cards for students to use during class to indicate whether or not a student would like to receive hands-on adjustments.
Charting a New, More Ethical Path Forward
We can and in some cases already do interpret this system of yoga differently across the world; for too long we’ve been held hostage to the notion that it can only be taught and practiced one way. Five Surya Namaskars A’s, three B’s, standing postures, seated postures, backbends, closing sequence. No props. No new postures before you can bind, catch or balance. Hands-on assists is a given—not an option.
I still practice this way, and it works well for me. But now, I recognize that it doesn’t work as well for others.
At triyoga, where I work in London, we recently introduced the use of consent cards that students can use in any one of our 750 classes a week, which includes five robust Mysore programs.
These cards are placed in prime positions as students enter the studio and can be placed on their mat in silent communication to their teacher that they do not wish to be touched that day. Of course, it is our preference that students speak to their teacher; but if they don’t feel they can do that, these cards offer another option.
We’ve introduced these cards in an effort to bring more trauma-informed instruction in our studios. To be transparent, I knew very little about trauma when senior Ashtanga teacher Mary Taylor wrote a #metoo-inspired blog one year ago, essentially breaking open the abuse conversation amongst the global Ashtanga community. I’ve had to educate myself about how traumatic experiences from the past can play out in the present moment and sometimes in a yoga class, especially when touched without explicit permission.
See also 10 Prominent Yoga Teachers Share Their #MeToo Stories
My journey from total ignorance to something that has a bit more light is one I’m grateful for, and which I deeply hope will help future students. Many of us in the Ashtanga community have been fiercely criticized for getting it wrong when responding to Jois’ assault of women. And we did get it wrong. We were wholly unprepared for how to speak about it, and we used language that minimized what Jois did. (For example, we called it “inappropriate adjustments” rather than “sexual assault.”)
Unfortunately, this backlash has resulted in a paralysis to say anything at all, especially for those who found themselves struggling to hold both the abuse Jois committed with the transformative experiences they experienced when studying with their former teacher.
I don’t think that’s helpful for anyone. We have to be able to talk about this openly and without fear of retribution, indignation or humiliation. And I believe we can do that while still holding space for the victims.
“By and large we have processed this badly in the Ashtanga community,” says Ty Landrum, an Ashtanga teacher in Boulder, Colo., who runs The Yoga Workshop. “By not talking about [the sexual misconduct] we are repressing it and pushing it below the surface. Our yogic process has to be about our willingness to confront our shadows, and in some sense, make peace with them.”
For me, the shadow of Pattabhji Jois looms large. I’m still trying to figure out what role he plays in my practice and my love for it. As the creator of one of the world’s most practiced systems of yoga, he’s an undeniably important figure. We can’t whitewash him out of the picture, and I don’t think we should. Because to remove Jois from history would mean we deny the existence of his victims.
See also #TimesUp: Ending Sexual Abuse in the Yoga Community
Where, then, does he belong? Surely not in a place of reverence as was the custom in many shalas around the world. At triyoga earlier this year, we pulled copies of Jois’ “Yoga Mala” and “Guruji: A Portrait of Sri K. Pattabhi Jois Through the Eyes of his Students” from our shops’ bookshelves. It felt wrong to reap economic benefits from books that glorifed a perpetrator of sexual assault.
Out of respect for anyone who has suffered sexual assault, many teachers have also taken down Jois’ images that hung on walls in practice rooms or sat on altars alongside statues of deities like Ganesha or Saraswati. “Pattabhi Jois’ photos came down from our walls immediately,” says Jean Byrne, the co-owner of The Yoga Space in Perth, Australia. For her, the abuse represented the very opposite of ahimsa, the very first yama that teaches the avoidance of violence toward others. “The photos were getting in the way of my practice and were triggering for many of our students.”
The fissures will no doubt continue to widen for as long as it takes the Ashtanga community to work through our conflicted feelings toward Jois—and, even more importantly, for as long as it takes for all of us in the Ashtanga community to apologize to his victims.
About the Author
Genny Willkinson Priest is a yoga teacher and yoga manager at triyoga, Europe’s biggest group of yoga studios. She has donated the income paid for this article to The Havens, a London organization aimed at helping those who have been raped or sexually assaulted. Learn more at gennyyoga.com.
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remedialmassage · 6 years ago
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Sexual Assault in the Ashtanga Yoga Community: One Yogi’s Mea Culpa
A long history of sexual misconduct haunts this popular practice. Here’s how one Ashtangi yogi is moving forward.
Learn about how sexual misconduct is affecting the Ashtanga yoga community.
For most dedicated Ashtanga yoga practitioners, 2018 has been a painful year of reckoning. We’ve had to excavate the past and face uncomfortable truths about Pattabhi Jois, the now-deceased founder of this much-loved practice and the subject of accusations of historic sexual assault.
I’m ashamed to admit that I knew about the sexual assault soon after I first started a daily Ashtanga practice 17 years ago. While I practiced with Jois several times before his death, I was not a close student of his and never saw the abuse first hand. But I did see videos on the Internet; I did laugh off and dismiss the furtive, dark gossip in Mysore, India, cafes and in practice rooms everywhere from New York to Singapore to London; and I did turn a blind eye.
See also I Took My Baby to Mysore, India, for a Month: Here’s What It Was Really Like
“This is a Long Overdue Mea Culpa”
This is a long overdue mea culpa, and perhaps one shared by others like me—average, everyday Ashtanga practitioners who chose to brush off the assault accusations either because we didn’t believe it, or because the practice felt (and still feels) deeply transformative. Ashtanga yoga has served as a bedrock for my life, and for many years that was more important than the abuse itself, which, well, felt very distant. After all, it happened so many years ago, and to women I didn’t know.
Those women, such as Karen Rain and Anneke Lukas, deserve an apology. First and foremost, that apology should come from the K Pattabhi Jois Ashtanga Yoga Research Institute (KPJAYI).
(Sharath Jois, the director of KPJAYI and grandson of Pattabhi Jois, has not publicly acknowledged or spoken about the abuse, and did not return requests for an interview for this story.)
A few teachers, though arguably not enough, have come forward to apologize to Jois’ victims, acknowledging their culpability in the abuse, whether that was because they ignored it like I did, or sent their students to practice with Jois knowing full well the risks.
“As a student who knew of these inappropriate adjustments, I should have behaved differently, and I apologize (that I didn’t),” said Paul Gold, an Ashtanga teacher in Toronto. “I rationalized [Jois’] behavior. I downplayed students’ negative reactions and chose to focus on the reactions of women and men for who these adjustments weren’t offensive or weren’t given. I wanted to study with Jois and chose to focus on the good rather than let the bad create a situation where I would have to make hard choices or take a stand.”
See also The 10 Rules of Hands-On Adjustments for Yoga Teachers
Karen Rain, who studied with Jois for a total of 24 months from 1994 to 1998 in Mysore, has become the most prominent and vocal victim of what she said was repeated sexual assault at the hands of Jois.
“I considered the way he handled women unethical,” Rain says, adding that back then, students would discuss the way Jois touched his female students but only behind closed doors and never to Jois himself. “At the time I was only able to be consciously aware of and discuss the sexual abuse of other women. I was not fully accepting of having been personally sexually abused by him. I had disassociated during the sexual assaults. When there is disassociation there is also dis-integration of memory and cohesive understanding.”
As for myself—a long-time Ashtanga student, KPJAYI authorized teacher, and the yoga manager at a collection of London yoga studios—I’m ashamed to admit I turned a blind eye for so long, and wish to apologize to the victims that it took me years to come forward, to stand up and rail against their abuse, and to stop ritualizing Jois. There is much to make up for.
In order to do that, we must examine the very root of the problem: the dynamic of the student-teacher relationship itself. The hierarchical nature of this relationship creates a clear power imbalance where, in this case, Jois’ students did not feel in a position to question his decisions and actions no matter how unethical his behavior. His victims returned year after year because they dismissed and rationalized the abuse as something else; their capacity to understand what was happening to them was impaired by their disassociation. Jois was able to abuse his students because the guru-sisya model, which lacks checks or balances, allowed it.
“As long as the guru dynamic remains, it is an opportunity for future abusers to build upon and take advantage of the same dynamic,” says Greg Nardi, an Ashtanga teacher in Miami, Fla.. “Systems that consolidate power and remove accountability structures for harmful actions only encourage the darker sides of human behavior, and they do not empower anyone. It has taken me some time to recognize that by participating in the guru system, I have been both accountable for supporting and oppressed by this dynamic that has caused harm to Pattabhi Jois’ victims.”
See also Let It All Go: 7 Poses to Release Trauma in the Body
Last month, Nardi turned in his Level 2 authorization to KPJAYI, a courageous move given that he was one of Pattabhi and Sharath Jois’ most influential teachers. Nardi has joined London-based teacher Scott Johnson and Cornwall studio owner Emma Rowse to form Amayu, an educational organization where authority is completely decentralized in an attempt to create a very different power dynamic that is a marked departure from the traditional model, where one person (the teacher or guru) is in control of what is taught and how it is taught.
Every teacher who becomes part of the Amayu cooperative must take trauma sensitivity training, and anyone who practices in an Amayu-registered studio must agree to a code of ethics where the rights and dignity of all students are respected and backed by a transparent grievance procedure.
“In order to ensure that Ashtanga yoga fulfills its potential as a healing system it must be stripped of harmful power dynamics,” says Johnson. “We actively promote a culture that fosters equality, empowerment, mindful living, compassion, and speaking up for those who are disadvantaged, disenfranchised and disempowered.”
Some yoga classes have introduced consent cards for students to use during class to indicate whether or not a student would like to receive hands-on adjustments.
Charting a New, More Ethical Path Forward
We can and in some cases already do interpret this system of yoga differently across the world; for too long we’ve been held hostage to the notion that it can only be taught and practiced one way. Five Surya Namaskars A’s, three B’s, standing postures, seated postures, backbends, closing sequence. No props. No new postures before you can bind, catch or balance. Hands-on assists is a given—not an option.
I still practice this way, and it works well for me. But now, I recognize that it doesn’t work as well for others.
At triyoga, where I work in London, we recently introduced the use of consent cards that students can use in any one of our 750 classes a week, which includes five robust Mysore programs.
These cards are placed in prime positions as students enter the studio and can be placed on their mat in silent communication to their teacher that they do not wish to be touched that day. Of course, it is our preference that students speak to their teacher; but if they don’t feel they can do that, these cards offer another option.
We’ve introduced these cards in an effort to bring more trauma-informed instruction in our studios. To be transparent, I knew very little about trauma when senior Ashtanga teacher Mary Taylor wrote a #metoo-inspired blog one year ago, essentially breaking open the abuse conversation amongst the global Ashtanga community. I’ve had to educate myself about how traumatic experiences from the past can play out in the present moment and sometimes in a yoga class, especially when touched without explicit permission.
See also 10 Prominent Yoga Teachers Share Their #MeToo Stories
My journey from total ignorance to something that has a bit more light is one I’m grateful for, and which I deeply hope will help future students. Many of us in the Ashtanga community have been fiercely criticized for getting it wrong when responding to Jois’ assault of women. And we did get it wrong. We were wholly unprepared for how to speak about it, and we used language that minimized what Jois did. (For example, we called it “inappropriate adjustments” rather than “sexual assault.”)
Unfortunately, this backlash has resulted in a paralysis to say anything at all, especially for those who found themselves struggling to hold both the abuse Jois committed with the transformative experiences they experienced when studying with their former teacher.
I don’t think that’s helpful for anyone. We have to be able to talk about this openly and without fear of retribution, indignation or humiliation. And I believe we can do that while still holding space for the victims.
“By and large we have processed this badly in the Ashtanga community,” says Ty Landrum, an Ashtanga teacher in Boulder, Colo., who runs The Yoga Workshop. “By not talking about [the sexual misconduct] we are repressing it and pushing it below the surface. Our yogic process has to be about our willingness to confront our shadows, and in some sense, make peace with them.”
For me, the shadow of Pattabhji Jois looms large. I’m still trying to figure out what role he plays in my practice and my love for it. As the creator of one of the world’s most practiced systems of yoga, he’s an undeniably important figure. We can’t whitewash him out of the picture, and I don’t think we should. Because to remove Jois from history would mean we deny the existence of his victims.
See also #TimesUp: Ending Sexual Abuse in the Yoga Community
Where, then, does he belong? Surely not in a place of reverence as was the custom in many shalas around the world. At triyoga earlier this year, we pulled copies of Jois’ “Yoga Mala” and “Guruji: A Portrait of Sri K. Pattabhi Jois Through the Eyes of his Students” from our shops’ bookshelves. It felt wrong to reap economic benefits from books that glorifed a perpetrator of sexual assault.
Out of respect for anyone who has suffered sexual assault, many teachers have also taken down Jois’ images that hung on walls in practice rooms or sat on altars alongside statues of deities like Ganesha or Saraswati. “Pattabhi Jois’ photos came down from our walls immediately,” says Jean Byrne, the co-owner of The Yoga Space in Perth, Australia. For her, the abuse represented the very opposite of ahimsa, the very first yama that teaches the avoidance of violence toward others. “The photos were getting in the way of my practice and were triggering for many of our students.”
The fissures will no doubt continue to widen for as long as it takes the Ashtanga community to work through our conflicted feelings toward Jois—and, even more importantly, for as long as it takes for all of us in the Ashtanga community to apologize to his victims.
About the Author
Genny Willkinson Priest is a yoga teacher and yoga manager at triyoga, Europe’s biggest group of yoga studios. She has donated the income paid for this article to The Havens, a London organization aimed at helping those who have been raped or sexually assaulted. Learn more at gennyyoga.com.
from Yoga Journal https://ift.tt/2OJNvpA
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