#and no one got my nerd references... :(( | Explore Tumblr posts and blogs

cinnamorollcrybaby · 4 months ago

Note

Can you pretty please write something like the Nanami college au again?? It was so funnn <33 love your work!

Shibari Master

Tags: dom!nanami x fem!reader, college au, nsfw, mdni, bdsm relationship, fluff, mutual pining, slight angst, happy ending don't worry.

Synopsis: Nanami is the stoic, silent, strong type. He excels in each class he’s put in. He’s never one to cause trouble, but… there have been whispers around the university. “I hear he likes to tie girls up for fun…” “My friend says he’s a freak in bed and left marks all over her.” “Someone told me he has ropes in his dorm.” It seems like Kento has a secret.

An: You guys really seem to love the college au Nanami 😭 I don’t mind. I actually really love writing him. This isn't necessarily a sequel or part two, but I hope this is something that you were hoping for. This is another long one. Strap in.

You were the type of person who really kept to themselves while in college. So many people told you that you would meet some lifelong friends and studying in university, but you didn’t really see the point. Everyone went their separate ways after college. There was no point in befriending anyone in there.

Well, Shoko’s the exception. She’s like a sickness that you just can’t fully get rid of. No matter how closed off you were, she just continued to tease and banter with you. You two often found yourselves sitting next to each other in class or in the dining hall.

Sure, you two had fun being absolute haters together. “Oh my god, yn. Look at what he’s wearing.” Shoko would whisper into your ear, referring to the guy in the hentai face hoodie that no man who gets pussy wears.

Shoko had friends. She was close with all sorts of people: the athletes, the quiet ones, anime nerds, trouble makers, everyone. She didn’t discriminate, which means she had a lot of gossip on everyone.

You were sat next to her in the dining hall as you leisurely munched on an apple. She was yapping about some people in drama club that got caught fucking in the auditorium, “a total orgy” was how she described it.

Your mind was elsewhere though. While you weren’t keen on making friends, you weren’t immune to crushes though. A man like Nanami was right up your alley. He was quiet, respectful, the hottest man you’ve ever seen and smart.

“Girl.” Shoko nudges your arm and furrows her eyebrows at you when you’re not giving her all your attention. “You are not ogling over Kento fucking Nanami right now, are you?” Goddamn her sense of social cues. You could get nothing over her.

“And if I am?” You ask, taking another bite from your apple before turning to face her with an almost challenging look.

“My little yn is finally coming out of her shell.” Shoko grinned up at you. She could never resist picking on you a little bit. “No, but seriously, I’ve heard some crazy things about him.”

“Like what?” You immediately ask with a puzzled expression. What kind of crazy things would Nanami get up to? He seems so strait laced. It’s hard to imagine him doing anything ‘crazy’.

“I heard he likes to tie up girls for fun.”

Oh shit.

Now, as a person who had unrestricted internet access as a kid and a recovering tumblr user, you knew what BDSM was. In fact, you were pretty well acquainted with the concept. Even as it was now more widely accepted after the movie Fifty Shades of Grey (which in your opinion, missed the mark on portraying a healthy BDSM relationship), BDSM still felt a little taboo. It was like a forbidden fruit to you, one that you thought about often.

“So? A man has a kink. Be so for real right now.” You respond as you glance back over at Nanami.

“No babes, it’s not just a kink. Like… I’ve heard that he didn’t touch them like that..”

“Oh…” You almost want to fucking pout upon hearing that.

“Oh yn, you freak.” Shoko laughs as she pokes your cheek. “You totally want him to tie you up.”

“I mean…” You give her a look which makes her laugh even harder.

“Stop.” She says while still laughing. “I heard it something called like shibari…”

*** *** ***

That night instead of researching for your upcoming term paper, you spent all night on the Shibari Reddit and reading up on different forums.

It was nearly three in the morning. Your fingers are scrolling on some sort of shibari blog, and you can’t help but feel almost jealous of these people. It was like an art and BDSM activity all in one. You wanted to do that.

You wanted Nanami to do that to you.

Your eyes are nearly half-lidded when you come across another blog. It was so late. You knew you should probably get some rest, but one more blog couldn’t hurt.

The knots were beautiful and intricate on the model’s skin. There was one photo where large veiny hands were cupping her cheeks as she was tied up. Damn. The master had nice hands.

You learned quickly that the ones who were being tied were called models, and the one who were doing the tying were called masters.

The next photo on the blog was even more erotic than the last. Another model tied up in pretty pink rope, and a tie was being held around her neck.

You’ve seen that tie before. It was unmistakable.

The only man who wears a yellow and black tie like that was Kento Nanami.

Heart pounding, you check the caption:

Knots done by KN

This was too much to be a coincidence, right?

You keep scrolling until you come across a text post instead of a picture.

Looking for models in the Kyoto area. College shibari master looking to teach.

Holy fuck. This had to be fate, right? You felt your stomach swirling with butterflies as you hovered over the message button. What are the odds that this isn’t Nanami?

Yn: Hi.. I saw where you were looking for models to teach.. I was wondering if I could get some info on that.. Sorry to bother you so late!!

Gods. You sounded like an absolute dork. You wanted to delete the message, but it was likely that the master already received it. What had you done?

*** *** ***

You could barely sleep last night, plagued with dreams of ropes and Nanami using his tie on your wrists or neck. You were lucky that you didn’t have a morning class today.

Drowsily sitting up, you reluctantly checked your phone. It was nearly noon since you had stayed up so late. Scrolling through your notifications, your heart nearly stopped when you saw a message from that blog last night.

KN: No need to apologize. Yes, I am looking to teach a new model. What kind of information would you like?

Ohmygod. Ohmygod. Ohmygod.

Yn: Thanks for getting back to me!! I was kinda wondering if you charge anything for a session..?

KN: No, I don’t charge anything. I go through a pretty extensive recruiting process with my models though.

Yn: What might that include..?

KN: First, I like to get to know them on a deeper level than just first name basis. I want to know what kind of understanding they have about shibari.

KN: Then, I request that the model provides me with some kind of proof that they’re in the right medical condition for shibari. It is a demanding art that does include some physical aspects. I want to know what your body can handle.

KN: After that, I try out practice knots on the model, making sure they’re absolutely comfortable every step of the way. I think of this as a trial run.

KN: Granted all goes well, I then draft up a beneficial agreement between the both of us.

Oh. This was so much more than you could’ve bargained for. You didn’t even expect for him to respond back, but he was talking about an agreement??

If this was Nanami, then you could feel yourself falling even more hopelessly for him. If this wasn’t Nanami, you were definitely reluctant to move forward.

Yn: An agreement..?

KN: Don’t let that word discourage you. I’m a man of rules and principles, that’s all. We’ll talk more if we get there.

If.

That word felt like a bee sting right in the gut. As delusional as it may sound, it felt like he was already discounting you without completely being rude.

You didn’t even know what you were thinking when you messaged this person on the internet. You weren’t even sure it was Nanami. The idea of shibari was appealing, tempting even, but you really didn’t want to just experience it with any type of person.

A message on your phone grabs your attention.

KN: May I take you out to coffee sometime, yn?

This was probably wrong, but it felt right. Something was pulling you to keep texting him.

Yn: I don’t normally meet strangers from the internet so quickly.

KN: Oh? We’re strangers? I would’ve at least considered us to be acquaintances.

Your eyes widen as you stare down at your phone. This might actually be Kento Nanami messaging you, and he offered to take you out to coffee. You were now aware of how hard your heart was pounding in your chest.

Yn: Is this Kento Nanami..?

KN: It is. Was it not obvious?

Yn: It definitely was. I think I was just nervous and didn’t want to get my hopes up.

KN: Get your hopes up? You were hoping for it to be me?

Yn: Is it weird if I was..?

KN: I would consider it to be cute rather than weird.

KN: About that coffee..?

*** *** ***

A pile of discarded clothes lay on your bed as you were trying on another outfit while Shoko watched you. You had hated everything you have tried on so far.

“What’s so great about Nanami anyways?” Shoko asks as she opens up your window and lights up a cigarette. You’ve begged her to stop smoking, but she adamantly refuses, stating “at least I’ll die happy”.

“He’s just… kind of mysterious, is he not?” You ask as you’re looking at yourself in a full length mirror. You were to meet him in about thirty minutes at a local coffee shop near the campus.

Your body is being hugged by mocha brown shirt and a brown plaid pleated skirt.

“Jesus, yn. Is he getting to know you or your ass?” Shoko jokes as she grins up at you with her cigarette tucked between her lips.

“Both if I’m lucky.” You wink at your friend who rolls her eyes playfully at you.

“And you’re one hundred percent sure you’re not into girls? What does Nanami have that I don’t?” Shoko’s no stranger to flirting with you. It was just her personality type. Though, if you were into girls, Shoko would definitely be your type.

“I’m sorry. When did you grow a dick?”

“You’re saying you wouldn’t suck my strap?” She playfully pouts and gives you a look that almost makes your heart skip a beat.

“For you, Sho? I just might.” You continue to banter with her as you grab your purse.

“You better go before I steal Nanami’s woman.” She looks away from you as she snuffs her cigarette against the outside brick.

“I’m not his woman.” You retort as you head towards the door.

“Yeah, yeah, I better be your maid of honor. I wanna wear a tux though.”

You laugh at your friend’s boldness and decide to hurry down to the coffee shop, not wanting to keep Nanami waiting. He seems like the type of guy to value punctuality.

As you arrive to the local shop, you marvel at how nice the shop looks. The walls are painted with a soft eggshell white, and it has accents of dark oak wood and black decorations. It’s decorated high and low with botanical plants

Nanami was sitting in the corner of the shop in a more private area of the shop. He seemed to already be sipping on a coffee of sorts. You feel your heart start to pound at the sight of him. He was wearing a black button-up shirt that hugged his muscular arms so deliciously thanks to his harness that he was also wearing. His beige slacks also fit his frame nicely. You might dare say, Nanami has a nice ass.

His hazel eyes lifted up from a book he was reading, and his lips so subtly quirked up into a smile as soon as he caught a glance of you. He stood up from his seat and pulled your chair out for you like the gentleman he was.

“You look lovely.” His deep voice made your head spin for a moment. Sure, you had heard him during class, but he sounded much more relaxed and less robotic.

“As do you.” You respond before realizing your blunder. “I mean, you look handsome-“ The words quickly fall from your mouth.

“Oh? I'm not lovely?" He asks, an edge a playfulness in his tone. You didn't know he had the capabilities for that.

"I- No- I meant. You are?"

"Relax. I don't bite." He takes a small sip from his coffee before lazily looking back up at you. "Unless you ask me to."

Heat floods your face, and you immediately cross your legs together, trying not to show your obvious likeness to that idea. "Good to know." You finally manage to say after a moment.

He gives you a kind, warm smile in response. "Do you want to order a coffee? Then, we can get to know each other more?" He asks in a reassuring tone. His presence is nerve racking, but he also provides almost a sense of comfort. He has things under control, and you just have to follow along.

"Sure." You agree, and he walks with you up to the counter to order a drink.

"Can I get a vanilla latte please?" You ask, and the barista types in your order before rambling off your total. You reach into your purse to retrieve your credit card, but Nanami subtly nudges you while handing the barista his card.

"I could've gotten that..." You quietly state, feeling guilty that he paid for you. Nanami shakes his head with a small scoff of amusement.

"I invited you out, yn. I wouldn't expect for someone to pay for something that I invited them out to." Nanami assures you before the barista hands you your latte. You make the mental note to get him back at a later date.

The both of you settle back in at your table.

"So, how did you find my blog?" He asks with a small, curious smile on his face.

"Well..." You start off, but your voice trails off. Not fancying the idea of telling him that you and Shoko had gossiped about him, you decide to bend the truth just a bit. "I've always been intrigued by the idea of BDSM, and I just kinda fell down a rabbit hole of shibari, which led me to your page."

"Oh really? What intrigued you the most about BDSM?" He cocks an eyebrow up at you, his smile never fading.

"Trust, mostly." You respond sheepishly.

Nanami couldn't have came up with a better answer himself. He shifted his position a bit, and he leaned into the table ever so slightly. "Trust... Is that what excites you?"

You feel your heart flutter in your chest as you gaze into his hazel eyes. "Yeah... being able to follow in someone's lead because I trust they're sense of judgment. That's what excites me."

"A woman after my own heart." He jokes kindly as he leans back into his seat. "So, no experiences with BDSM or shibari though? Just intrigue?"

"Yeah... just intrigue." You agree as you tug your bottom lip between your teeth.

"What all do you know about shibari?"

"Hm, I know the roles of master and model... I know there are different color ropes. It seems like a very emotional act..." He nods at what you're saying.

"It can be very emotional for both the model and the master. It's a huge test of vulnerability, trust, submission, and leadership. You know, Yn, if I ever have the honor of tying you, I will be holding your life in my hands."

You feel the heat rush to your face and between your legs from his words. There was something about giving him that level of control over you that drove you mad on the inside. You almost wanted to tell him that you wanted to skip to the trial run, but you knew that his process was what was best.

"I.. I know that... The honor...?" You softly question, causing for him to gently laugh.

"Yes, the honor. Never ever let a dom or master make you feel like your submission is anything less than a privilege. You don't owe me or anyone any part of you."

Jesus Christ. How was this man even real?

"Uh.. Noted... So, how did you find shibari..?" You hate how spacey you get when you're feeling nervous, but you don't want to fuck up and say the wrong thing.

"I always took pride in photography, so when I found photos of shibari, I knew that was something I wanted to capture. The leadership role was not always something I've been good at." He explains as he gaze drifts down towards his coffee. You're silently grateful that the coffee shop isn't too busy. They're also playing soft lo-fi tunes that drown out yours and Nanami's conversation.

"How long have you been a master?" You curiously ask, feeling a small pit in your stomach as you remember he has had other models.

"Well, I've been tying knots on people since I turned eighteen, but I'd say I really became a master at it when I turned twenty-one. That's also when I really started to take it more seriously. I use to just tie up whoever volunteered just so I could learn the knots on an actual human body. That got me into some shitty situations, so once I gained enough experience, I decided to do this little recruitment process."

"Is this just a hobby or..?"

"I see it as a lifestyle, one that I don't bother hiding."

"Then, what are you in Uni for?" You ask as you tilt your head to the side a bit, feeling confused as to why he was in college if he seemed to only have a passion in something he was already a master at.

He gives you another amused laugh. "Business." He replies.

"Why would you be in the business major?"

"I run my own business, darling. The pictures of shibari I take aren't free, with the exception of the ones I post to my blog to market it. I also photograph other things as well."

"Ohh..." You drawl as you feel a bit embarrassed for not considering that aspect. "So... how many models do you have...?" You reluctantly ask, unable to squash the growing pit in your stomach.

A small smile curls on Nanami's face as he looks at you with an unreadable expression. He seems to completely think through his response before he opens his mouth.

"I wouldn't necessarily say I have any models of my own." He answers, but that really only fills you with more questions instead of reassurance.

"So... that means...?" You ask, not daring to look up from your coffee mug. It was foolish to want a sense of monogamy from him at this early of a stage. You knew it was, but you still couldn't get behind the idea of him having multiple models.

"It means that..." The door to the cafe jingles, and Nanami's face immediately shifts to a more serious one. It's an expression that you're use to because it's the one he uses around campus. He looks unamused and almost annoyed.

"Nanamiiin!!!" A white-haired male drawled as he approached your table. You recognized him as another student from uni.

"Gojo." Kento greets in a flat tone as he eyes the male. Gojo seems to not take any offense to Nanami's tone, and he plops down on the bench seat right next to him.

"Are you on a date, Nanami?" Gojo teases as he eyes you then looks back at the blonde with a grin.

"What are you doing here, Gojo? You don't even like coffee." He says, completely ignoring the other's question.

"This cafe has a really good hot chocolate, you know. Also, am I not allowed to run into my best friend while he's in public with a pretty girl?" Gojo cuts his bright blue eyes towards you, beckoning for you to speak up.

"Oh, are you two friends?" You ask, unable to bear Gojo's omniscient stare.

"The closest." Gojo replies before draping his arm around Nanami's shoulder. Your date rolls his eyes and shrugs Gojo's arm off of him.

"Too close in my opinion." Nanami grumbles lowly.

"So cruel, Nanamin." Gojo pouts over at his friend who doesn't budge in the slightest. "Are you at least going to introduce me to your date?"

"No, leave."

"Nanamiiiin~!"

"My name's Yn." You interject their little spat as you hold out your hand towards Gojo's.

"Yn, what a pretty name for an even prettier girl." He says as he takes your hand and brings your palm up to his lips.

Before either of you could react, a strong hand grabs onto Gojo's wrist, preventing him from kissing your hand. "If you intend on keeping your hand and your dignity, I'd leave now."

Your eyes slightly widen as you watch the covert struggle between the two men. You can’t help but be hyper aware of your heart pounding in your chest. Was he being territorial… over you?

Satrou looks back over at Nanami with a smug grin before he releases your hand. He then drags Nanami’s hand up to his mouth and presses a small, polite kiss to his hand as if to piss the blonde off more. “You should bring her to the pool party next weekend, Nanamin.” He suggests with a grin.

Satoru then stands from his seat. “It was nice meeting you, yn. I hope to see you again soon.” He then promptly leaves the cafe - without even buying a hot chocolate.

Nanami takes a few moments to repress his anger back down. He takes a deep breath before speaking up. “I’m so sorry about him. He doesn’t understand boundaries at all. He didn’t make you feel uncomfortable, did he?”

“No, no, it’s alright! I’m okay.” You assure him with a reassuring smile.

He nods and returns a relieved smile before checking his watch and softly sighing. “I have to go… I would like to see you again.”

You can’t help the smile that creeps up on your face as you nod your head. “I’d like that too..”

“Do you have a free day before next weekend?” He asks before drinking the rest of his coffee. You had only just now noticed that he was drinking straight black coffee.

“Oh, uh, Wednesday afternoons are free.” You respond, feeling a flutter in your chest from the promise of seeing him again.

“Wednesday afternoon it is. How do you feel about coming to my dorm?”

His dorm? The one that’s rumored that he keeps ropes in? You can already feel your excitement bubbling up inside you.

“Your.. uh.. roommate will be there?” You ask, silently kicking yourself for how you stumbled over your words.

“Hm? No, no, I don’t have a roommate.” He assures with a small smile. “I paid the extra money. Considered it to be an investment towards my lifestyle since practicing shibari would be hard to do with a roommate.”

The new information only makes you feel more nervous and excited. For one, it was an extra thousand dollars to be roomed alone. That was no small “investment”. For two, this meant you were going to be alone with him in his room - with ropes.

“Oh.. uh, yeah, I’m okay with that.” You finally respond after a moment.

“Perfect.” He stands from his seat and looks down at you again. You have to crane your neck upward to look at his face. It’s your first time seeing him up close like this. He was tall, and his muscles and veins made you want to salivate all over the table. “See you then.” He mumbles before affectionately patting your head and leaving the cafe.

*** *** ***

The wait until Wednesday dragged on and on. You were so antsy to finally see Nanami again. You had filled your time gushing to a very skeptical Shoko and stalking his blog. He hadn’t posted anything new yet, which you decided to be a good thing. Maybe he didn’t really have any other models?

You politely knocked on his dorm door, triple checking that you went to the right one. He had texted you which one was his this morning.

The door open a moment later, and you were greeted to the sight of a cozy looking Nanami. He wasn’t in his normal attire - just a t-shirt that fit him way too tightly and a pair of grey sweatpants. Slut.

“Hi.” You greeted awkwardly, not knowing what to say.

“Hello.” He let out a puff of air in amusement to your candidness. “Come in.” He says as he moves out of your way. “Make yourself at home, please. I figured we could watch a movie today unless you wanted to do something else.”

Yeah, Nanami - do you. You silently thought to yourself.

“A movie sounds good.” You casually reply as you stroll into his dorm room. It was the average size of a dorm room, but since he didn’t have a roommate, it felt a lot larger. He had a couch where the other bed would go.

Taking in more detail, it was incredibly clean yet cozy. Your eyes drifted around his plain looking room. You don’t really know what you expected, but you assumed there would be some sort of hint to shibari.

That’s when your eyes find a coat hanger, but it wasn’t hanging up coats. Bundles of differently colored ropes hung from the hooks. He had every color of the rainbow and even some multi-colored ropes as well.

Biting your lip slightly, you wondered how the ropes would feel against your skin - if they’d be soft or rough. Would he be gentle or rough?

“I see you found my collection.” His voice slightly startles you, causing for you to flinch. A small chuckle of amusement escapes him from your skittish behavior.

“Oh- uh, yeah, sorry..” You apologize, not wanting for him to think you’re weird.

“Don’t be. I assumed you’d be curious. Want to touch one?” He offers as his hand slowly finds the small of your back, and he casually guides you over to the coat hanger in the corner of the room.

“I’m allowed?” You sheepishly ask.

“I wouldn’t have offered if you weren’t.” He calmly laughs as his hand grazes across a white rope. “This is called jute rope. It’s made for comfort and aesthetics.”

You nod your head and carefully reach out to brush your hand against the rope as if it was made of glass. The rope really was silky smooth. You almost wish your clothes were made out of the same material.

“I didn’t expect it to be so soft.” You muse quietly, allowing your hand to continue petting the rope.

“It’s made with comfort of models in mind. It won’t leave any rope burns or anything like that on their skin.” He explains, and his hand moves to a different rope. “This one on the other hand is hemp rope. It’s rougher, so it can sit more snugly against the skin. It’s great for tight knots and suspension.”

You follow his lead, carefully touching the next black hemp rope. It was rougher than the jute rope. “Suspension?” You quietly ask.

“That’s for experienced models and masters. It’s a whole different breed of shibari - one that requires a huge foundation of trust and understanding of each other’s bodies.” Nanami explains as he watches your facial expressions.

“Oh.. have you ever suspended someone before..?” You can’t help your curiosity when it comes to his experience level.

“Once, but it was sheerly for practice.” He calmly answers before moving his hand over to the soft pink rope next to it. You immediately recognize that rope from the pictures on his blog. “This one is made of cotton. It’s extremely soft and lightweight, great for beginners models.”

You reluctantly reach out and barely touch the pink one. It was incredibly soft, but you can’t help but think about the lucky girl posing in his pictures and how pretty she looked in his hands.

“You recognize this one, don’t you?” He asks, immediately noticing your withdrawal.

“Yeah.” You respond as you look away from him and the ropes. You knew you were being dramatic, but some part of you couldn’t help it.

It’s obvious to you that the girls he’s tied up in the past spread those rumors about him, telling everyone what he likes to do in his free time. You painted a narrative in your head that all the other girls he’s tied up in the past aren’t really into shibari. They probably just wanted to get in his pants. Okay, maybe that was an unfair assumption.

“Hey.” Nanami speaks up, and his hand gently cups your cheek, making you look up at him. “We can pick out your own rope, okay? I want you to be comfortable, and if using ropes that have been on other models makes you uncomfortable, I’ll buy a whole set just for you.”

It’s a heartfelt gesture - proving that he has your best interest in mind. It didn’t completely put an end to your bitter jealousy, but it helped.

“I don’t want you to spend that kind of money just because of my downfall.”

"Downfall-? No, darling, it's not a downfall, and please, there is nothing else in the world I'd rather buy than new shibari ropes. As soon as you can provide a doctor's note to me, I'd love to take you and pick out ropes for you together." Nanami's hand stays firm on your cheek, not allowing for you to look away from him. His voice sounds raw - he's being serious.

Something about him planning for the future makes you relax a bit. He's planning this stuff already as if you're spot in his lifestyle is already guaranteed.

Swallowing harshly, you slowly nod your head. "If it's something you'd like to do as well, I think it would help me feel a bit more comfortable."

"It is. I want this to be as fun for you as it will be for me." His voice drops an octave lower as his eyes rest upon you, practically drinking in the sight of you. Slowly dipping his head towards your ear and neck, he whispers, "You're going to look so pretty tied up. I'm excited to see what color you'll pick."

Oh.

You immediately press your thighs together, trying to subtly hide your arousal from his words. Gods, you were so easy. He didn't even have to do much to get you all worked up.

The two of you lounge on his couch, watching a movie that he has playing on his laptop. He has his arm comfortably placed around the back of the couch. Since you were watching on a laptop, you had to sit rather close to him.

The lingering scent of his cologne in the air made you feel feral, and you could feel his body heat radiating from his body. The movie was just a blur at this point as you were silently wishing he'd just wrap his arm around your shoulders and pull you closer.

You sneakily catch a glimpse of his face, and you notice his eyes are closed. His breathing is even and deep. He fell asleep next to you.

What an absolute cutie.

Carefully, you reach out to the coffee table and pause the movie. With no more background noise, you can hear the soft and subtle snores escaping from his mouth.

Deciding that it would be too weird for you to stay in his space while he's unconscious, you carefully try to stand. but two strong arms loop around your waist and pull you back down - right into his lap.

"Stay." He murmurs quietly. His voice was still breathy from sleep. "Please?"

You gaze up at him, and his eyes were still closed. He had his face nuzzled into your hair while holding onto you like you were a damn teddy bear. Refusal wasn't an option. Even in his sleep, Nanami was stronger than you.

"I'll stay." You whisper back to him, knowing good and well that he was fast asleep. Getting cozy in his lap, you allowed your eyes to slip close as well.

*** *** ***

He apologized profusely to you for falling asleep once you two woke up from your cozy nap. You reassured him that it was okay. You were grateful that he felt comfortable enough to fall asleep next to you, and it seemed like you both needed that nap.

In order to make it up to you, Nanami invited you to that pool party that Satoru mentioned at the cafe. If you had the guts to meet Satoru and still stick around, you may as well meet the rest of his friends.

Now it's Friday, the day before the pool party. You hadn't really heard from Nanami since he invited you, but he was active on his blog. That sick feeling clouded in your stomach upon seeing another model tied up in the white rope you were just touching on Wednesday.

Jealousy's a bitch.

Deciding that you really couldn't be upset, you weren't even technically one of his models. It was also very possible that Nanami was posting older pictures that he had taken before you had even messaged him.

You couldn't stand to sit on the sidelines for much longer. If you wanted to become one of his models, you needed to go down to the clinic and get a physical to prove to Nanami that you were in good health.

Surprisingly, it was easy to lie to the nurse and say that you need a physical to join the volleyball team. She didn't suspect a thing as she had you sit down on one of the cots and fill out a clipboard.

Since this was a university clinic, privacy was not it's strong suit. You could clearly see anyone who walked in through the doors, just as they could see you.

Answering all of the questions on the clipboard with 'no', you perk your head up as your hear voices speaking to the nurse.

Your heart fell into your stomach immediately as you take in the sight of Nanami guiding a girl into the clinic. What were the odds?

Feeling your heart pounding in your chest, you try to calm yourself. This could be just a funny coincidence.

"What seems to be going on today?" The nurse asks while looking between the girl and Nanami.

"She just needs to be checked out is all." Nanami's calm voice felt like a bullet. He was here, helping another girl get a physical, so she could be a model too.

All while he had been practically radio silent to you for the past couple of days.

Glancing over, his eyes caught yours. A smile immediately curled on his lips until he saw you crumpling up your paper from your clipboard.

"Nevermind. I'm good." You tell the nurse and Nanami as you chunk the piece of paper into the trash.

"Hey wait- yn-" Nanami tries as he tries to reach out to you, but you were already gone.

It's funny how he was suddenly flooding your phone.

KN: Yn, please, allow me to explain.

KN: I know you're upset with me. Let's just talk this out.

KN: Tell me what to do to make it better.

KN: Yn, please.

KN: Please. I'm sorry. It wasn't how it appeared.

The messages went on for the rest of the day. You ignored each one of them. You had placed him on some fucking pedestal just because he seemed quiet and 'not like other guys'. BLEH. He was exactly like other guys. He could just tie boy scout knots and say pretty assuring words. This is exactly the reason why you didn't care to make friends. Something will always come around and burst your bubble.

You finally gained enough courage to tell Shoko what happened the next day. She promptly came over to try to console you.

"Baby, he could've actually had an explanation." She oddly advocates for Nanami, even though you distinctly remember her asking what was so good about him when you first brought him up.

"No, he just wanted a way in, so he could lie and make me feel better." You say, telling yourself that fact as much as you were telling her.

"Are you still going to go to that pool party? I'll be there." She says as she rubs your hair gently, allowing the strands to flow through her fingers. "You can at least show him what he's missing."

The thought of going out anywhere sounded like torture and seeing him sounded even worse, but the thought of getting your mind off him did sound appealing. Plus, you did have a really cute bathing suit...

"You'll be there..?" You ask timidly.

"Of course." She assures you with a smile.

*** *** ***

Walking into the huge frat house, your arm is linked with Shoko's. She was wearing a pretty black one-piece bathing suit that she's wearing a black lace shawl to cover her body.

You were wearing a lilac bikini with a bathing skirt that tied around your hips.

It was dark out, but the back patio of the house was lit up by a cozy fire and string lights that wrapped around in trees and around the patio area. The massive underground pool was also lit up by pool lights that were underwater.

It wasn't necessarily crowded per say since it was so massive, but there were probably twenty or so people hanging around the pool and outdoor bar.

"Shokoooo!" A familiar white-haired guy shouted from inside the pool. The he was leaned back, so the water lapped at his chest and abs. He raised up a beer. "aaanndd... Nanami's girl. You made it."

Your face involuntarily grimaced from being referred to as 'Nanami's girl'. Had you not seen pictures of his new models and him taking that girl to get a physical, you probably would've blushed from the nickname.

"She's my girl tonight. Thank you." Shoko bantered with a small grin, and she gave your arm a reassuring squeeze.

Speaking of Nanami, you didn't see him anywhere. Did he decide not to come?

A tall brunette male with long hair and gauges stood beside Gojo in the pool, and he leaned over to whisper in his ear. Satoru's face shifted, and he nodded. "That's right." He said a bit too loudly before the brunette shushed him.

"Come on. Let's get in." Shoko urges you as she slips off her shawl and gets an over exaggerated whistle from Satoru. You then hear a "ow!". It was clear the brunette had elbowed him.

You really don't feel ready to be alone, so you follow her lead and slip the sheer lilac skirt that covered your hips, and you throw it on one of the nearby patio chairs.

Stepping into the water, it becomes clear to you that the pool is heated.

"How does the school even afford this?" You quietly mutter.

"The school?" The brunette laughs. "The school didn't afford this."

"This isn't a frat house..?" You quietly ask as you step deeper and deeper into the water.

"The Gojo-frat house." Satoru replies with a cheeky grin.

"It's called daddy's money." The brunette adds with his own grin.

"It's called Gojo money, Suguru." The white-haired male jabs the other in the side.

The patio door slides open behind you, and you look over your shoulder to see Nanami walking out with another tall brunette male, but this one had shorter hair. He also had tired eyes and a stoic face.

Your heart aches a bit as you share a glance with Nanami. He was wearing swimming trunks and a grey t-shirt that covered his chest. He looked at you with a hopeful glance, as he obviously looked like he wanted to say something.

"Hiromi, haven't seen you here in a while." Suguru comments as he takes a drink from a red solo cup.

"Yeah, law school is pretty unforgiving. I don't recommend." Hiromi says with a small smile as he sits down on the concrete next to the pool. He allows his legs to dangle inside the pool next to you. "I'm sorry. I don't recognize you from around." He says as his gaze falls upon you.

"Oh, uhm, I'm Yn. I don't normally come to these things." You awkwardly greet yourself as you look up at him. Maybe he'd be a good distraction.

"I'm Hiromi Higuruma. It's nice to meet you." He smiles as he sticks out his hand. You graciously take it, and he gives your hand a small squeeze.

Your eyes meet and for a moment. You're almost able to forget about Nanami. That is, until you see the blonde strip off his shirt out of your peripheral vision. You give him the satisfaction of glancing over at him.

Fuck him and his entirely too nice body.

He looked like an Olympian. His shoulders were nice and broad. His chest and abs were perfectly defined too. He slimmed up a bit towards the waist area, and his swim trunks were ever so slightly giving you a peek at his v-line.

"Show off." Hiromi laughs as Nanami sits on the other end of the pool. He then props his hands up on the concrete and allows his entire body to slip into the water.

You're almost completely mesmerized by him, until Hiromi speaks up.

"So, you don't come around these things too much?" He asks as he looks down at you while your lower half is submerged in water.

"No, I don't. I don't really enjoy the party scene." You reply sheepishly as you look back up at Hiromi.

"Me neither." He laughs leaning down towards you slightly. "I don't know why they continue to invite me to these things."

You share a small laugh with him, but a cold chill makes your body shiver. You can feel a pair of eyes boring holes into you. Risking a glance over in Nanami's direction, you see him staring straight into Higuruma's very soul.

Was he actually jealous?

"Do you want a tour?" Hiromi asks as he seems to not even notice Nanami's death glare.

"Uhhh..." You drawl as you glance back over at Shoko. She was currently chatting up a pretty girl at the other end of the pool. A small exhale of amusement leaves your nose. So much for being her girl tonight. "Sure. I'd like that." You respond to Hiromi. He carefully takes your hand and helps you out of the pool.

You two explore the massive frat house, and Hiromi tells you that he use to go to your school and live in the frat house with Satoru, Suguru, and a few other names you don't recognize. However, he left once he was accepted into law school.

"You know... no one would notice if we were gone for just a little while." Hiromi murmurs into your ear as he crowds you against a wall. "I could show you my old bedroom. I doubt Gojo had the decency to even fix it up after I left."

"Oh, I..."

"Hiromi." A deep voice calls from the other side of the hallway, startling you from responding. You glance over and see Nanami with a towel thrown over his bare shoulder.

"Kento." Hiromi responds with a half-smirk. "Have you met Yn?"

"Very much so. Satoru's calling for you outside." Nanami responds flatly as he stares Hiromi down. "I think it'd be wise of you to go see what he wants."

Hiromi lets out a slight sigh, and he moves back away from you and the wall. "Fine." He responds before brushing his hand against your cheek and walking away.

Left alone with Nanami, you have no where to go and hide. You can't avoid his questions anymore.

Stalking forward slowly, you feel your heart start to race with each step.

"You've been ignoring my texts..."

"I have." You respond dryly as you keep your eyes away from him.

The sound of his footsteps hitting the ground draw closer.

"That girl at the clinic wasn't my model. I don't have any models." His voice was lower than normal, hanging onto each word.

"The pictures on the blog? You going silent for a while?" You ask as you take a step back from him.

"I run a business of selling pictures of models practicing shibari as pieces of artwork. It's all completely consensual, usually girls come to me looking to make some money since I give them forty-five percent of all the money earned from the pictures. They're not my models though. I rarely ever see the same girls twice considering the amount of money I pay them." He explains as his footsteps gradually grow closer.

You take another step back, trying to comprehend what he was saying, and your back presses against the wall. Dead end.

"The girl at the clinic?"

"She passed out in front of me completely by sheer coincidence. I was just doing her a favor and not leaving her unconscious in the middle of a college campus."

He takes another step towards you until you can feel his body heat radiating from him. You're eye-level with his pectoral muscles as you can't bring yourself to look him in the eye right now.

"Yn." He says your name in such a demanding tone. You slowly drag your eyes upward and give him a guilty look. Your jealousy had gotten the better of you, and it almost cost you Nanami. You can feel your heartbeat in your throat as he carefully reaches up and cups your cheek. "I've wanted it to be you ever since I first saw you around campus."

"Wanted what to be me..?" You softly whisper as his giant hand encompasses your cheek and jaw. His thumb drags gentle circles on your skin, massaging your face.

"My model. My muse. Please, forgive me for not being immediately forthcoming as to what I do for a living. I'll stop it immediately if you ask me too. I'll do whatever you want.. just please.."

Your hands reach up and gather his jaw before you can even think twice, and you pull him downward to you. He immediately gets the memo and dips his head down, pressing his lips against yours firmly.

You respond immediately with a small whimper as he presses your back against the wall. The sounds of lips smacking together filled the hallway completely as Nanami drinks down every little noise you make.

His hands are gently groping at your thighs, massaging the soft, pillowy flesh beneath his fingers, and he lets out a quiet groan. Your hands trail upwards to his blonde hair, and your rake your fingers through his undercut.

Your bodies are pressed together, barely hidden by the fabric that was your bathing suits. Nanami trails his kisses down your jaw and neck, gently sucking and nipping at the skin. His hands firmly hold onto your thighs, and he lifts your feet off the ground, holding you up against the wall.

“I can’t get enough of you.” His voice mumbles between kisses.

“Nanami…” You softly gasp as he sucks a love bite into the crook of your neck.

“I thought I was going to kill him.” He goes on as he gently bites and kisses down your shoulder. You immediately know he’s talking about Hiromi.

“I couldn’t stand the way he looked at you.” Another bite. “I want to be the only one who looks at you like that.” Bite.

You’re pitifully trying to grind your hips up against Nanami’s growing bulge, desperate for friction. “Say you’re mine, and I’ll give you what you want.”

You feel your heart flutter at his offer. Nanami’s dirty secret wasn’t that he’s a shibari master. He would tell that to anyone proudly. His dirty secret is he’s as jealous and territorial as you.

“I’m yours.” Your voice is breathy as you lean your head back against the wall. “I’m yours. Please, Nanami.”

Oh, that whiny tone will be the death of him.

“That’s what I thought.” He lowly rumbled into your ear before he started to move his hips, practically dry humping you in the hallway. Anyone could walk in and see you two.

You were too enthralled by the feeling of his tip bumping and rubbing against your core. You could feel every outline thanks to both of you being in swimwear.

“Fuck.” He quietly growls as his hands start to move your body as well, practically using you as a toy for pleasure.

He leans over towards your shoulder, and he catches the tie of your bikini string between his teeth. All while he’s grinding against you, he unties one of your bikini strings using only his teeth.

The wet fabric immediately slides down, allowing him a peak at your breasts. He lifts you up a bit higher so he can kiss around your chest. Unfortunately for him, your top is still blocking what he’s aiming for.

“Take it off.” He demanded lowly, getting impatient.

Your hands immediately reach behind your back, and you pull a string that immediately frees your chest. Your top ends up on the ground.

“Good girl.” He rewards as he leans his head down and kisses all around the soft flesh of your breast. His tongue darts out, gently lapping at your nipple, causing you to shiver. A smile curls onto his lips. He loves your reactions.

“Nanami~” You impatiently whine again.

“So needy.” He clicks his tongue. “Tell me what you want, darling.”

“Please.. no I-“ You fumble over your words, feeling to shy that you want him to fuck you into next week.

“Use your words. Tell me.” He’s unrelenting.

“I want.. want you to fuckmeplease.” You quickly say, mushing all your words together.

“You can do better than that, dear. Try again.” It’s no wonder he’s a fucking dom.

“Please fuck me.” You finally whine out.

“Yeah? You want me to fuck you, right here?” He asks as he adjusts his arms. He cradles the back of your thighs with one arm as his other is busy pushing down his swimming trunks just enough.

“Yes.. please..”

“Right where any of our friends could come and see us?” He questions once more as he hooks his fingers into your bikini bottoms, and he pulls them to the side.

“Yes..” You whine as you glance down. Your skin runs cold as you see his length.

“So impatient.” He muses as he gently starts to rub the small bundle of nerves in tight circles, causing your body to shake lightly in anticipation. Your legs hook around his waist, and your arms stay around his shoulders.

“Hope you can be quiet, darling.” He taunts as he aligns himself with your hot wet entrance. He hums as he pushes in at a torturously slow pace. It feels like he’s splitting you in half, quite literally impaling you with his cock as he lowers you down onto it.

Your nails dig into his shoulders as you feel each inch of him push into you. Harsh jagged pants and small moans escape from you involuntarily.

“Or don’t. I wouldn’t mind them knowing how good I can make you feel.”

“F-fuck too big.. ngh~ I.. I can’t.”

“Shh. You can take it.” He hums as he presses soft kisses to your neck. “You’re my— hah.. good girl, aren’t you?”

“Y-yes!” You stifle a cry as your body hopelessly clings to him. He’s only halfway in, and you’re already so delirious.

“So warm and… ngh tight for me, hm?” He praises as he continues shoving himself inside of you. His self control is slowly withering away as your cunt grips him like a vice.

“Therree we go..” He purrs as he’s finally buried himself to the hilt. “Biiig stretch.”

“Sh-shut.. up.” You whimper out of embarrassment as you lean your head down into his shoulder.

“What did you just say?”

“N-noth-“

His hips pull back and snap inward forcefully, causing your back to thump against the wall. “Ah!”

“Say it again.” He demands.

“Shut up..” Your voice is barely a whisper, and Nanami laughs at you. He laughs.

“Oh darling.” He murmurs into your ear quietly. “I’d suggest you check your tone before you speak to me like that again.” He rams his cock into you once more, causing a small whisper-cry to fall from your mouth. “Or else everyone in this goddamn house will find out how much you love being fucked by me.” His hips start to move at a brutal pacing. Your back is flat against the wall as you’re physically knocked back with each thrust.

“I-I… ah~ … ‘m sorry.”

“I know you are.” He murmurs quietly into your ear. “Ngh.. fuck’s sake.. takin’ me so well.” He praises as his hands are dragging you in sync up and down his cock, impaling you harder.

Your walls squeeze around him so deliciously, and your pretty sounds falling from your mouth. Nanami doesn’t feel in control for the first time. Sure, he’s the dominant one in this situation, but his hips are moving completely on their own accord, rutting into you fervently. His cock can’t get enough of your warm spongy walls wrapping around him.

Glancing down, he can see a ring of white and clear slick gathering at the base of his cock. “Such a mess.” He mumbles as starts rolling his hips faster into you.

His thick tip gently kissed your cervix with each roll of the hips. Your body was trembling in his arms. “Na..fuck.. nanami~” You moan as your nails are digging into his shoulder blades, giving him scratched as trophies.

“That’s right, darling. Say my name.”

“Nanami~”

“Louder. Want .. mnnph.. want our friends to hear you.” His hips are rocking back and forth deliciously, rutting you into the wall like an untamed animal. His body was coated in a thin sheen of sweat, and his normally kept blonde hair was messily falling onto his forehead.

“Nanami!” You shout, obeying his demand.

“Good fucking girl.” He growls as he bounces your body up and down along his length.

“Sh-shit.. Nanami, I wanna… ah~ wan’ to cum please.” You ask for permission as soon as you feel the coiling heat in your stomach. Your body is so close.

“Go ahead, baby. Let me feel you.” He pants as he feels his orgasm nearing as well.

“Oh, fuck-“ You whimper as your body spasms on him. Your walls clenching around him impossibly tighter.

“Thaaat’s it.” He purrs as he pumps himself in and out of you gently, fucking you through your orgasm. “That’s a good girl, finishing on my cock like that. So pretty when you cum.”

Your poor fucked out cunt is so sensitive as he’s continually forcing his cock in and out between your soaked folds. Grunts and growls escape his mouth as his pacing is slower but purposeful.

“You ready for my- mmnph~ cum, baby? Where you want it, huh?” He asks as his legs are starting to tremble with each thrust. It’s taking every last inch of self control he has not to finish right then.

“I-inside.. please, don’t pull out.” You whine as your legs tighten around him more.

“Want it inside your pretty cunt? You wanna be filled with my cum? You sure you can handle that?”

“Yes, please.. fuck~ please, Nanami.”

“Come here.” A deep growl rumbles from his throat as he pushes into you as deep as your pussy will allow, and his cock twitches with each rope of cum his blows into you. You’re able to count at least six. “Ohhh~ fuck-!” He curses as his entire body stays tense for a few more moments.

Deep breaths fill the silence.

Your body is gently trembling in his arms as you’re both coming down from your highs. He presses a small kiss to your cheek. “Do you think you can stand..?”

“N-no..” You reply sheepishly.

“Okay darling, I’m gonna sit you down on the floor. I’ll be right back, okay? Just get your top on and wait for me.” He reassures before hissing as he pulls out of you. His seed immediately trickles down your thighs.

He gently sits your bottom down onto the ground, and he makes sure you’re okay before he pulls his swim trunks back up and walks out towards the back patio.

Your body will barely cooperate with you as you tie the lilac bikini top back to your chest. Your hands keep shaking and fucking up the knot.

From the patio, you hear loud cheers and claps coming from Satoru.

“Na-na-mi!” He chants to embarrass his friend. A few others in the pool chant along with him, loving the look of annoyance and underlying pride on his face.

Kento simply rolls his eyes with a small smile and grabs his clothes and your sheer skirt from the back patio. “Go for round two. Don’t be a pussy!” Satoru shouts obscenely, and Nanami flips him off as he walks back into the house with you.

He puts his shirt on you to cover you up and carries you back to his dorm bridal style.

“Sleep at mine tonight. We’ll get you some clothes tomorrow and go to the store.” He offers as he closes his door with his hip.

“The store?” You ask curiously, wondering why you two would need to go to the store. “I’m on birth control.” You inform, thinking he’s talking about getting a plan B.

“Well, that’s good to know, but I was talking about getting your ropes.” He responds with a soft smile as he gently sits you down on the couch. He then digs some clothes for you two to wear out of his dresser.

You had almost forgotten all about shibari after he had fucked you like that. Your eyes immediately glanced over towards his coat rack, and your eyebrows furrow as you realize it’s empty.

“What happened to your other ropes?” You quietly ask.

“Hm? I gave them to a beginner shibari master.” He says casually as he pulls his swimming trunks off. You politely try to look away, which earns a laugh out of him. “It’s not like you haven’t seen me before.” He muses.

“Not like this-!” You shout with a pout as your hands cover your eyes. “Why did you give them away?” You ask quietly.

Nanami pulls on some dry pajama pants, and he carefully walks up to you while you still have your eyes covered. His thumb gently brushes against your lips, causing you to flinch slightly.

“I don’t want you to feel reminded by other people when you’re in here with me. This is our space. We’ll have our own ropes just for me to tie you up with and no one else. You’re the only person for me, and I don’t want you to think that since I have other ropes, it means I’m tying up other people.” He quietly explains as he takes your hands away from your eyes.

“But your business..?” You quietly ask as your eyebrows knit together. The thought was so considerate and sweet, but you didn’t want to be the reason for his loss of income.

“Is not as important as you are. Besides, I photograph other things.”

“And… if you take pictures of me..?”

“My eyes only.” He grins before pressing a kiss into your cheek.

BONUS SCENE.

“How’s that, darling?” Nanami asks as he tightens the knot against your wrists. “You remember the safe word?”

“Feels good.” You softly hum as you allow for your eyes to close. “Yes, I remember the safe word.” The safe word was Malaysia. Nanami admires your expression. You were a complete natural at this. He started off small, only tying your wrists behind your back as you were on his knees.

The red jute rope looked so pretty as it pressed against your flesh. He took out his camera and snapped a picture of your hands bound together. Then a picture of your relaxed face.

“So beautiful.” He praises quietly.

Your eyes flutter open, looking up at him through your lashes. His breath hitches in his throat as he takes one more picture.

“Something feels wrong.” You murmur quietly, and Nanami’s face shifts to one of concern.

“What is it, baby? Too tight?” He asks as he immediately goes to look at your wrists, making sure that he didn’t accidentally bind you too tightly.

“No.. my mouth feels empty.”

Kento’s movement stops as he looks down at you. You give a coy smile back up at him.

“Oh, I see. Too empty?” He says as he leans back up, standing in front of you to where you’re eye-level with his belt.

“Uh huh..”

“You want me to fix that, baby?”

“Please.”

His hand buries into the hair on the top of your head, and he grabs onto it with one hand. His other hand unbuckled his belt and frees his already hard cock from the constraints of clothes.

Your mouth waters as he holds your head just far enough way to where you can see his cock but not touch it. Your wrists immediately pull against the restraints.

“Oh? Is this what you want, hm?” He asks as he slowly pulls your face forward.

“Y-yes..” You stutter, immediately feeling neediness pool between your thighs as you see a bead of precum gather on his reddening tip.

“Open up for me.”

Your mouth is immediately open as you look up at him.

“Ohh, good girl.” He purrs as he thrusts his hips forward, filling your mouth with cock.

You’ve never been happier (or fuller).

BONUS-BONUS SCENE!!

“This plan is absurd.” Hiromi gripes as he pinches the bridge of his nose.

“Look, they’re hopeless. What kind of friends would we be if we didn’t help them out?” Satoru asks with a grin.

“Okay, run it by me one more time.” Hiromi says with a small sigh. He should be studying for the bar right now, but his friends needed him.

“Shoko is going to bring Yn to the pool party. You try to get her alone, and I’ll send Nanami in there to get you to come outside. He’ll see her with you and be so overcome with jealousy that he’ll have to spill his feelings!” Satoru explains with big hand gestures.

“You meddle in everyone’s love lives too much.” Suguru shakes his head with a fond smile.

“Shoko started it! She was the one who went telling Yn that Nanami tied up girls, knowing damn well that would intrigue her.” Satoru deflects, causing Shoko to scoff.

“I was doing him a favor! He was clearly lovesick over her, and when she mentioned liking him too, I just gave her a little breadcrumb to make her more interested.” Shoko adamantly defended herself. “You were the one who followed them to the cafe after I told you not to!”

“I had to see it for myself if he was actually going to take her on a date and bring her around!”

“All of you should be charged with stalking and harassment.” Hiromi remarks as he shakes his head. “Remind me to never tell you guys if I have a crush or not.”

*** *** ***

Tags: @theuniversesnepobaby @lemonlimecrystal-blog @getoisinnocent @jjknanamin

#jjk #jjk fanfic #fanfic #jujutsu kaisen #drabble #jjk suggestive #jjk nanami #jjk smut #jujutsu nanami #nanami smut #nanami kento #kento smut #nanami x reader #kento fluff #kento x reader #jjk kento #jjk college au #nanami fluff

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luvismenu · 4 months ago

Text

their first time fucking —

⋆˚࿔ fuckboy!jungkook 𝜗𝜚˚⋆ extra ࣪ ִֶָ☾. written, nsfw

series m.list

♡ — permanent taglist: @https-mei @blaricee @blluee28 @jkvias @jksctrl @ari420sstuff @wnteraezz @letmekookk @whoa-jo @wobblewobble822 @jkslvsnella @clxssy1997 @nikkinikj @kayleesaltzmann @rrosiitas @naurnonope @lola75111 @somehowukook @redcherrykook @parkinglot-nights @deluluisdasolulu @minghaosimp @hyeon-yi @ririkookiemonster @svtrighthereworld @jmscaffeine @trinityxsope @taetaecatboy @butnotmontana @joyofbebbanburg @elinaki92 @sweetmimosa28

“are you sure about this?”

“yes, like i said, go slo— i told you to go slow jungkook!”

“oh fuck-”

“you ruined it!!!” you exclaim as you watch jungkook lose a game that the two of you have been playing for the last 30 minutes. well, he's the one playing and you're kind of.. helping.

you wanted to play, but he insisted he wanted to play alone because you're a 'nerd' and couldn't play as well as he could—which earned him a smack on the head from you.

“i told you, you have to wait until the monster appears,” you huff, and he slumps back into the couch.

“okay, expert, whatever,” he shrugs.

“yeah, whatever,” you roll your eyes.

jungkook relaxes into the couch, his head thrown back as he groans, “where is this mother fu—”

ding!

“i think you got a text,” you say, glancing at his phone on the small table beside the couch.

“oh, you think so?” he mocks, and you glare him.

hoseok invited you for your usual study session. normally, you both would go to the library or the café he likes, which you didn't mind. today, though, he said he wanted to study at his frat house because it would just be the two of you.

and you couldn't miss a chance like that now would you?

but when you arrived, hoseok was nowhere to be found, and it was jungkook who let you in.

what a fun way to find out that all the fuckboys live in the same house.

jungkook told you that the other members were out doing what they usually do—things you'd rather not know about.

and now, you're just waiting for hoseok to come back.

“oh... okay,” jungkook says aloud as he sets his phone aside, turning to you.

“was it him? is he coming?” you ask.

“nah, he's getting wasted with the others, probably won't be back until.. i don't know, early morning i guess?” jungkook replies, “oh and i told him you were here. he said he's sorry that he forgot and told me to tell you to go home safe.”

you sulk at his words.

he notices.

“he... forgot?” you ask, your voice dropping.

“that's what he said. if you don't believe me, you can take my phone and see his texts.”

“no, no, i mean...” you sigh. “uh sorry, i should get going then.”

you stand up, grabbing your bag. but before you can take a step forward, jungkook speaks up.

“we can play another game if you want.”

you look at him. he holds up his controller, placing the second one beside him.

“together.”

“i am tired,” he groans, throwing the controller onto the couch as he walks toward the kitchen and you follow him.

“for a fuckboy, you have less stamina,” you joke.

“i was studying the whole day—”

you raise a brow.

“i know, yeah me, studying?? woah, impossible!!” he mocks himself, then continues more seriously, “trust me, i study.”

he grabs a can of beer from the fridge and closes it. “sometimes.”

you can't help but scoff a laugh.

“you don't have to explain yourself,” you say, crossing your arms as he takes a sip of the beer before responding.

“i know, but it's you i’m talking to, so—”

“what do you mean, me?”

he tilts his head. “aren't we friends?”

“yeah?”

he smiles. “then i gotta prove that i’m not as bad as you think i am.”

“i don't—”

“you do.”

you think for a second and sigh. “i do.”

that makes both of you chuckle.

“i think i should go now, it's getting late,” you tell jungkook, glancing at the clock on the wall. you walk toward the door, and he follows you.

“thank you for the ice cream,” you say, referring to the treat you had a few minutes ago.

“it's okay, it wasn't mine anyway,” he shrugs, and you gasp.

“what the fuck, why did you let me eat it then?”

“relax! it’s hoseok's. he wouldn't mind since he literally ditched you tonight,” he says, then realizes how it sounds as he sees the change in your expression. “i didn't mean—”

“no, it's okay. he did kind of ditch me, but it doesn't really matter. i can meet him some other time.” you smile, trying to ease the awkwardness.

you're kinda rethinking about getting fucked by him anyway.

“right...” he trails off.

you both stand there for a moment, the silence stretching between you before he breaks it.

“so, i guess i'll text— mmph.” and you do it again. you cut him off just like when you first met him, but this time, the kiss lasts longer.

“w-wait,” he breathes out as he pulls back, staring at you. “you wanna fuck?”

“well, i don't know—”

“why did you kiss me then?” he asks

you look at him. why did you kiss him?

because hoseok isn't available? no.

because you're desperate? ... you're not sure.

“i don't know…” you finally say.

he opens his mouth to say something but stops.

“i just wanted to,” you add, and he's visibly surprised.

“is that wrong?” you continue, your eyes searching his.

jungkook's gaze softens. “no,” he murmurs, leaning in closer, his voice barely a whisper. “but you don't like fuckboys and also we're friends—”

“yes, but tonight's different.” you say, reaching out to tug him back towards you, “you know, like a one time thing.”

he raises an eyebrow, his voice uncertain. “so, you wanna fuck and then wake up tomorrow like nothing happened? like we didn't do anything?”

you roll your eyes. “if you keep talking, we really won't do anything.”

“okay then final question, answer this with a yes or no” he says, his tone teasingly demanding, almost childish, and it makes you scoff a laugh.

“what?”

he smirks.

“wanna fuck?”

you smirk back.

“yes.”

───────── the wall ─────────

“o-oh fuck, jungkook, yes!” you moan out, your fingers tangled in his hair. his head is buried between your thighs, which are wrapped tightly around his neck. your hips are lifted, your back pressed against the wall as he stays on his knees.

he's been tongue-fucking you for a few minutes now, and you can feel yourself reaching the edge.

“mm, you taste so sweet.” he laps at your clit, sucking the sensitive bud between his teeth before releasing it with a pop. “i could eat this pretty cunt all day long.”

without warning, you cum on his mouth, your body shuddering as waves of pleasure course through you.

he swallows it all, his tongue still working on your sensitive pussy, making you squirm and whimper from the overstimulation.

slowly, he stands up as lifts you up, your legs wrapping around his waist. he keeps you pressed against the wall, his hands gripping your thighs tightly as he looks at you as you're gasping for air, that cocky grin forming on his lips.

“you want me forreal.”

“are you kidding me? right now?” you can't believe he's saying that after you just came so hard. but maybe it’s because of the orgasm, because instead of getting annoyed, you find yourself laughing a little.

“you came so much so i—” you cut him off with a kiss, your lips crashing onto his as you taste yourself, sucking on his tongue to shut him up.

he pulls back just enough to catch his breath, his forehead resting against yours.

“what's next, darling?”

───────── the floor ─────────

“t-that tickles,” you giggle when you feel jungkook softly rubbing your waist while his tongue laps at your right nipple.

“my tongue?” he asks, his eyes looking up at you as he moves to kiss your left nipple. you're both sprawled on the floor, his hands moving up and down your body as he hovers over you.

“your hands,” you gasp softly, taking in the warmth of his mouth on your skin.

“mmh,” he hums as his hands slide up, grabbing both of your breasts, squeezing them gently. you arch your back slightly when he squeezes them together, and he buries his face between them, licking and nipping at the soft flesh.

“can i suck your dick?” you say quickly, almost before thinking, and it makes jungkook pull back, looking at you in surprise. he clearly wasn’t expecting that.

“you wanna?” he asks, his eyebrows slightly raised.

“why do you look so surprised? never got your dick sucked before?” you joke, a grin forming on your lips as you see the stunned look on his face.

he rolls his eyes at you, his lips curving into a smirk. it's funny because it's usually you who’s rolling your eyes at him.

“just making sure,”

───────── the couch ─────────

“y-you're doing so good, f-fuck,” he groans, grabbing a fistful of your hair as you choke and drool on his cock. you're on your knees, gripping his thighs while he sits naked on the couch, his cock in your mouth.

his head falls back as he moans, and he bucks his hips up just slightly, pushing deeper into your throat.

he fucking loves this.

“mmfph-” you let out a muffled sound as your eyes start to water. he looks down at you, taking in the sight of you on your knees for him, your lips stretched around his length. reaching out, he wipes away a tear, his thumb rubbing gentle circles on your cheek, his touch oddly tender given the situation.

“that's it, darling. you're being such a good girl,” he whispers, his voice barely above a breath but enough for you to hear. “sucking my cock and looking at me like that... you look so fucking pretty.”

you pull back just slightly, taking a quick breath before diving right back in. your head bobs up and down, your tongue gliding along the underside of his cock, taking him as deep as you can. each time you do, he lets out a low groan, his abs tightening.

“oh fuck, i'm close,” he grunts, his grip on your hair loosening and you pull back.

“can i-” he starts to ask, but you open your mouth, sticking your tongue out, and he curses under his breath.

he strokes himself a few times, his breath hitching, and then he releases, hot ropes of cum spilling onto your tongue. you keep your mouth open, letting him see before swallowing it all, licking him clean until there's nothing left. once you're done, you pull away, giving him a proud smile.

he chuckles, shaking his head slightly, clearly amused by your behavior.

“you're not what i expected,”

───────── bed ─────────

“did you fuck anyone here before?” you ask as you look at jungkook between your legs. your thighs are wrapped around his waist, and your back pressed against the softness of his bed.

“no,” he says simply as he reaches over to grab a condom. “i don't bring girls here.”

“why not?” you ask, raising an eyebrow.

“because i'm never alone,” he explains, tearing the packet open with ease.

“but we're alone right now,” you point out, watching every one of his movements.

“i was supposed to go out with hoseok and the others, but i was tired, remember? so i stayed in. and honestly, i'm glad i did that.” he rolls the condom onto his length.

you smack his shoulder playfully, and he lets out a soft chuckle.

“now, are you really sure about this?” he asks, his hands gently gripping your hips, holding you steady.

“for the tenth time, yes, i am,” you respond, “like i said, it’s a one-time thing,” you remind him.

he gives a small nod, then grabs his cock, rubbing the tip along your wet folds, making you whimper at the feeling.

“just fucking put it in,” you breathe out,

he grins, leaning down just a bit closer. “say please, darling,”

“if you think i’m gonna beg for it, think again,” you say, your eyes narrowing at him.

he chuckles, shaking his head. “so bossy,” he mutters, and then, without further delay, he pushes his cock into you.

“f-fuck..” you bite down on your lower lip, your eyes squeezing shut as you feel him stretching you. the fullness is almost overwhelming, but there's a hint of pleasure there, building slowly.

he pauses for a moment, his gaze searching your face. “you okay, darling?” he asks, genuine concern in his voice.

“y-yeah,” you manage to say, breathing heavily. “it feels... bigger than i expected,” you admit, your cheeks flushing slightly.

his grin widens at that, and he starts to move, thrusting in and out of you in a slow, steady rhythm. normally, you'd have some sassy comeback for that look on his face, but right now, it feels too good to say anything at all.

no wonder women love him.

you came once.

“fuck— nngh y-yes!!” you cry out, the pleasure overwhelming as your body trembles around him.

“oh my go— i am— fuck!” jungkook moans, his head falling back onto the pillow as you ride him, your hips bouncing on his cock.

twice.

“you like that, hm? you like getting your pussy fucked from behind?” his voice is a growl as he grips your ass, pounding into you relentlessly. you’re on all fours, your moans mixing with the sound of skin slapping against skin. tears well up at the edges of your eyes, the pleasure bordering on too much, but you don’t want him to stop.

make it a third time.

“fuck..”

jungkook groans as he collapses onto the bed, his chest rising and falling as he tries to catch his breath, his eyes closed. exhaustion drips from his voice as he mumbles, “you’re such a freak.”

you sit beside him, still naked, your fingers lightly tracing patterns over his chest. “one more round?” you suggest, a playful smile dancing on your lips.

he chuckles, shaking his head. “yeah, right.”

you tilt your head, raising a brow at him, your expression almost challenging.

his eyes widen just a bit. “oh, you’re serious?” he asks, genuinely surprised.

you nod, shrugging slightly. “how are you not tired?” he breathes out, his voice laced with disbelief.

“i can take some more, i guess,” you say casually, though the glint in your eyes betrays your eagerness.

“i am sorry to disappoint, darling, but i think i am done for tonight.” he lets out a tired sigh, and he sees you pout.

“woah,” he murmurs, watching the way your lips form into a cute little pout. it’s endearing. he’s seen so many sides of you tonight—and now... this.

cute and.. whiny?

“pleaseee, jungkook, one more time!!” you whine, your voice soft and pleading, making his heart skip a beat.

he blinks, like he’s just seeing a new part of you, something he never expected. maybe it’s the endorphins, or just the moment—whatever it is, this side of you is cute, almost innocent in your need.

he likes it.

“how about this,” he says, a grin forming on his lips, “we take a shower, and maybe we can go for another round there, hm?”

“shower sex?” you ask.

he nods.

“no, it’s unsafe,” you respond immediately, shaking your head.

he sighs dramatically, his grin widening. “well then, no more sex for tonight,” he says, reaching out to tuck a strand of hair behind your ear. “maybe some other night.”

you roll your eyes, huffing. “you wish”

he chuckles, his arm wrapping around your waist as he pulls you close.

“i do.”

a/n: i hope it's not too confusing 😣

#jeon jungkook #jungkook smut #jungkook x reader #bts jungkook #fanfic #jungkook smau #jungkook fic #smut #bts smut #jjk fic #jungkook fanfic #fuckboy jungkook

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lale-txt · 1 month ago

Text

EXOPLANETS ; Iwaizumi x gn!reader

five times Iwaizumi almost kisses you and one time he does

contains: gn!reader (no pronouns or gendered terms), strangers to lovers, 5+1 things, fluff, mutual pining, diy tattoos, alcohol mention, weed mention, Oikawa mention, shotgunning, five slightly suggestive lines if you squint, a lot of easter eggs and cross-references. written as a gift for @eggyrocks ♡

word count: 4.5k

✧. ┊⁭ ONE

It’s Kyotani’s birthday party and you’re sitting outside on the fire escape, covered in five buckets of fake blood and rolling yourself a cigarette. The wind is icy on your face and the air would smell like early snow if it wasn’t for the dubious popcorn experiments happening in the kitchen right now. You weren’t allowed to smoke inside anymore after someone set one of the dried up houseplants a little bit on fire when stubbing out a cigarette on it (it was just once but the pot was fuming for two days and a half).

Kyotani always brings a mix of the strangest people together. There’s you and your other fellow students from your gender studies class, then guys from his former highschool volleyball team. There is also a bunch of men with face tattoos and a criminal record from his underground fight club (who are currently nailing the choreo to Rihanna in Just Dance), some nerds he met at a Pokémon TCG tournament (you and him once bought a hundred booster packs together while high and he thought he could recover from the financial ruin by winning one of these things) and the small group of housewives from his DND group who he meets once a month.

It’s unclear why Kyotani asked everyone to dress up for this but you’re not mad about having an occasion to drench yourself in fake blood and call it a night. In true Patrick Bateman fashion you also spent hours with excessive skin care prior to the party while you watched your best friend and roommate Atsumu zip himself up in the skimpiest maid outfit you’ve ever seen. It may be early December but that wouldn’t hold him back from showing off his thighs and a bit of his ass cheeks–maybe at heart he was just a 2000s British party girl trapped in the body of a 6’3 athlete. You shared the same cheap cherry lip gloss before heading out in the cold.

A few drinks into the night and your head starts to hurt, which is when you retreat outside through the kitchen window to your usual spot on the fire escape. With the rolled cigarette dangling from your lips, you pat down the pockets of your suit in search of a lighter. You let out a frustrated groan when you realize you lent it to two guys dressed as Melody and Kuromi and that you’ll probably never get it back, which sucked because it had a kitty cat leaning on an eight-ball while smoking on it and you got it for free from your local conbini girl in exchange for a hand-crocheted triangle bikini top.

Someone taps your shoulder and you almost drop your cigarette if it wasn’t for the stranger’s quick reflexes, catching it for you before it would be gone with the wind. His fingers tilt your chin up a little and he puts the cigarette back between your lips. You look up and meet the gaze of Inuyasha.

Or well, a guy dressed as Inuyasha, but it might as well be your childhood crush come to life. Tan skin, sharp snaggleteeth that weren’t part of the costume but still fitting, and a pair of eyes that feel like they’re piercing straight through you. Your stomach does the little flip thing and you briefly wonder what was in the drinks you let Atsumu mix for you, but that was something to ponder on later. For now you only stare back at him, nodding when he asks if the seat next to you is free.

He sits down close to you and then reaches for something hidden in his sleeve and pulls out–your lighter.

“Sorry about my friends. They have a knack for never returning things,” he huffs and you snatch the lighter from him, your face cracking into a smile.

“Very noble of you,” you say, then hold up the light for him when he reaches for the cigarette behind his ear and puts it between his lips as well. His hand comes to cup yours to shield the flame from the wind and for a second your faces are close, so close, before you lean back again, taking a deep inhale of your cig.

“Cool costume. You watch a lot of movies? Me too,” he says and rests his chin on one palm, looking at you. There’s something about his gaze that makes you feel drawn to him and you briefly wonder what he’d look like without the cheap white wig and also if he’d keep the costume on if you were to hook up with him and ask him nicely about it.

“Is that so? Name every movie then,” you retort and it makes him laugh. Fuck. He has a really nice laugh.

You lean over and brush a few strands of the plastic hair behind his ears because the combination of the wind and the lit cigarette seems like a potential fire hazard (you learned a lot about fire hazards this year) and you’d kinda hate to see him combust too soon.

What you don’t expect is him leaning in, almost nuzzling his face into your palm when you do, and looking back at you with a flicker that can only be described as drunk and lovesick. It makes your heart stumble in your ribcage a little.

“Or you can just tell me your name. Unless you want me to save your contact as ‘Inuyasha’ in my phone. I can do that too,” you add when you pull your hand away, as if you’ve burned yourself by getting a bit too close to the sun. You put your cigarette between your lips and pull out your phone, tapping the screen a few times before glancing up at him again.

“It’s Iwaizumi. Hajime Iwaizumi.”

You think a lot about kissing Hajime Iwaizumi for the rest of the night.

✧. ┊⁭ TWO

Osamu and Suna share the apartment directly below yours and when they text you that they made weed brownies, you didn’t really think about just how many of them they made. Together with Atsumu you shuffle downstairs, not expecting a bunch of other people to be there. Maybe then you would’ve worn something that wasn’t Atsumu’s old highschool club shirt and a pair of velour track pants you bedazzled yourself so it would read “soup” across your butt, but here you are.

“Is this some kind of side business now?”, you ask Suna when you pull him aside. He has the biggest, shit-eating grin known to man plastered across his face and shakes his head.

“A bunch of guys from his culinary school said they didn’t know how to bake weed brownies and Osamu offered to teach them, and somehow it turned into a ‘bring your own weed, get a tray of brownies’ party,” he replies and leans a little closer to you, which you know means he has a piece of juicy gossip to share. “One guy here totally got scammed, too. Spent ¥24,000 on some, can you believe?”

You almost choke on the piece of brownie in your hand. Osamu pressed it faithfully into your palm the moment you entered the kitchen, knowing he could trust you with it. Both of you had a very loose definition of trust–to Osamu it meant believing you won’t be dumb enough to eat more than one piece of the brownies, to you it meant you won’t change the contact names in his phones to soup ingredients again, no matter how high, and you both respected that.

“What, was it gold-dusted or something?” You cough and laugh, tears pricking in the corners of your eyes while Suna pats your back with empathy. “What a guy. Introduce us, I need to add him to my dream blunt rotation.”

Your eyes follow the direction Suna is nodding at, somewhere in the living room, and you meet the gaze of Iwaizumi Hajime slash Inuyasha from the fire escape. You start laughing again and head over to him, the sulk written all over his face.

“Not a word. I know, I know,” he groans when he makes space for you next to him on the couch. You squeeze in beside him and hug your knees to your chest, then catch the pillow he’s throwing at you when you can’t stop laughing the second you look at him.

“It’s okay. Actually, it’s kinda cute.” “Are you just saying that to make me feel better?” “So what if I do?”

Iwaizumi huffs again and his arm just happens to be behind you on the couch, his fingertips ghosting over your shoulder. Appreciate it, he grumbles, and eventually his face softens when you start telling him some anecdotes of your high life that definitely make the ¥24,000 weed purchase seem a little less dramatic.

It’s loud in the apartment, with music blasting and people chattering, but you barely register any of it; too absorbed by his eyes that dart to your lips every now and then, and his tongue poking out from between his lips when he does, and the rattling desire in your chest that he could kiss you right here, right now.

His fingers grab your chin and tilt your face up again, just like they did last time on the fire escape, except now he’s brushing over the corners of your mouth, collecting a few crumbs that were still there. He brings them to his lips, licking them off in one clean swipe of his tongue, and you’re pretty sure you’d let him devour you.

✧. ┊⁭ THREE

Mattsun–the Kuromi from Kyotani’s party–and his friends from the forensics science department are hosting an Addams Family themed christmas party on their floor of the dorm and this time you don’t make the mistake of giving your lighter away. Atsumu is on a noble mission to “get laid by one of the goths” and you’re on your own, but not for long.

“Oh, it’s you! Almost didn’t recognize you without all the fake blood,” Makki–the Melody from Kyotani’s party–shouts across the room when he spots you in the crowd and squeezes past all the people to clink his drink against yours. “You left quite the impression.”

“That so?”, you ask with a raised eyebrow and Makki gives you a boyish grin. You already have a feeling where this conversation is heading.

“Hajime won’t shut up about you. Like, ever,” he says and links his arm with yours, dragging you to the other end of the hallway. “He’s here too, by the way. Last time I saw him he was winning some kind of arm wrestling contest, but if you ask me people just wanted to ogle at his biceps. Can you blame them?”

Speaking of the devil, you find Iwaizumi stumbling out of the bathroom, stilling when he sees you. His hoodie is tied around his waist and he’s wearing some baggy jeans and a tight, sleeveless compression shirt that does show off his arms nicely. Very nicely. So nicely you forget what to say for a brief second.

Makki shoves you into Iwaizumi’s arms before heading off somewhere else, probably asking Mattsun to push him against the nearest wall, and you’re alone with the boy again. He caught you by your shoulders, his hands now resting on top of them while he looks you up and down. You wonder if he’ll do the chin thing again, and maybe if third time’s a charm and he’s gonna kiss you tonight for real.

Instead he asks, “do you want to check out the tattoo station they set up in the other room?” and because your impulse control has vanished the moment you entered his orbit, you agree without a second thought. Maybe not even a first thought. Ten minutes later you’re wearing a pair of black latex gloves and hover over Iwaizumi who is lying shirtless on his back in front of you.

“Kinda sad you don’t want a tramp stamp. It’d look good on you,” you sigh with feigned annoyance while rubbing an alcohol soaked pad over his hip bones to disinfect that part, trying hard to keep your eyes pinned on there, but it’s kind of an impossible thing to ask of you. It would be a shame if you didn’t appreciate the canvas in front of you.

“Maybe next time,” Iwaizumi exclaims with the confidence of a man who simply doesn’t do the whole ordeal of regretting. It’s admirable, really. “And I let you pick the design of this one, didn’t I?”

That he did. You drew a wonky oval shape on the stencil paper which was kind of impressive as it was, given the drinks you had prior to that. Iwaizumi took the pencil from you and added a similar one, overlapping with yours.

“That’s two eggs,” you muttered, tilting your head to the side and trying hard to focus–which again, was a hard task at hand, given that Iwaizumi leaned over your shoulder shirtless. He smelled nice. You noticed that the first time you met already. Something between fresh laundry, a spritzer of YSL Y on the side of his nape and a hint of sweat, but not unpleasant. It made you want to dig your teeth into the curve of his neck and shoulder.

“It’s a heart, dumbass,” Iwaizumi huffed as if it was the most obvious thing in the world, second to how much both of you were thinking about kissing the other.

✧. ┊⁭ FOUR

When Kenma invited you over to his place for the Bouncing Ball winter party, you were promised free unlimited food and a goodie bag, but all you got was ancient rage and a badly rolled cigarette passed back and forth between Iwaizumi and you.

“I will fucking kill Oikawa with my bare hands,” you mutter under your breath and squeeze the can of lychee soda (branded with the Bouncing Ball logo) that you’re holding a little tighter.

“Believe me, I’ve tried many times in the past but this bastard always comes back. Like some demon lord or something.” Iwaizumi takes an angry drag of the cigarette before holding it between your lips again. His fingers brush lightly against your skin when he does and it’s the only thing that calms you down a little.

“Like. The blue shell right before the finish line felt so personal, right?”

Kenma had sent both of you into timeout outside when you almost flung the unstrapped Wii remote towards the flatscreen and Iwaizumi might or might have not punched a hole into the shoji door after Oikawa won the third round of Mario Kart in a row and was being awfully smug about it.

You’re sitting on the backstairs together, huddled close to each other from the cold and the unspoken desire to kiss the other one stupid. With every minute you spend like this your anger vaporizes little by little, until all you can feel is the body heat radiating off Iwaizumi’s body and how calloused his hand is when he takes yours into his.

He’s wearing the hat you crocheted for him, an apology for the crooked hand poked tattoo you gave him a few days prior to today which now adorned his hip bone. At least it wasn’t infected which was a tiny miracle given the circumstances. His face lit up when you handed the hat to him, wrapped in some tin foil because neither you nor Atsumu own gift paper and that’s the most festive you could do with the utensils you had at hand. At least you threw in a little bit of confetti which was now stuck in his dark hair.

You pick some of it off his strands and Iwaizumi leans a little closer. It reminds you a lot of a big cat asking for head scratches.

“‘s nice, with you,” he mumbles without looking at you and gives your hand a small squeeze. His thumb rubs over your knuckles with unexpected gentleness and your head sinks against his shoulder.

“Really nice,” you agree quietly, allowing yourself to close your eyes.

The moment could have been perfect. Just the two of you, the stubbed out cigarette at your feet and the sweet taste of artificial lychee on your lips, the slowly falling snow. If only it wasn’t for the backdoor being flung open again, carrying the chatter and the music from inside towards you and a too familiar voice that will surely haunt your nightmares chirping “yahoo~”, making Iwaizumi next to you groan in agony.

You spend the rest of the night losing another ten rounds of Mario Kart and Oikawa manifests as your sleep paralysis demon from now on, but at least you got to hold Iwaizumi’s hand under the table a little longer.

✧. ┊⁭ FIVE

Hinata is back home from his semester abroad in Brazil. He texted the groupchat a photo of him (wow, he got really tan and buff, you think) and the three giant boxes of oranges that he brought with him and invited everyone over for an impromptu reunion party at his place.

It’s not as excessive as other parties of your friends, more of a get together that lasts an entire weekend with everyone dropping by and going as they please, as long as they take a few oranges with them.

You quite literally ran into Iwaizumi on your way there, your hands full with a bunch of books you borrowed from the library prior to that and him almost crashing into you when he skated around the corner on his longboard. He wore the hat you crocheted him again (with less confetti this time) and offered you his scarf and a ride. You almost wish Hinata would live at the other end of the world just so you’d have an excuse to sit cross-legged on his board in front of him while he pushes it slowly for a little longer.

Maybe he’ll give you a ride home if you ask him nicely. Maybe the right words would fall out of your mouth this time. Maybe he’ll kiss you on the threshold, with his fingers tracing your jaw and your lips parting for him so willingly.

At Hinata’s place you find your way underneath the kotatsu with Iwaizumi by your side. The air smells like hot punch and christmas cookies and you listen for hours to Hinata talking about the things he experienced while abroad. You swipe through photos on his tablet while around you people come and go, and the entire time Iwaizumi sits so close to you that your knees keep touching underneath the table. Occasionally his hand brushes over the small of your back or pulls you a little closer towards him when someone else squeezes beside you, his touch lingering but never overbearing.

It’s getting late and you should probably go home soon, considering the last looming deadline you still had to tackle before your winter break, but it’s not easy to peel yourself away from Iwaizumi. Not when he draped his jacket over your shoulders and his fingers brushed the nape of your neck, and especially not when he starts peeling oranges for you and starts pushing the slices directly between your lips when you’re too lazy to lift your head.

You watch him quietly as he does, his fingers that are usually a little bruised and roughed up now impossibly gentle as he digs through the citrus skin, peeling away layer after layer. It’s beautiful, you think. He’s beautiful. You wonder if he could do the same to you, tearing through every bit of resistance you put up to protect your heart, or maybe if it was already bare in front of him the entire time, ready for him to sink his teeth into your flesh.

You hope he’ll peel a thousand more oranges for you in this lifetime.

✧. ┊⁭ ONE, AGAIN

It’s winter solstice and Atsumu and you decide to host one last party at your home before the year ends. Together you go out to buy liquor and one mistletoe (for the festive spark of it all) but the lady from the flower store insists you take all of them for free since they’re closing soon and she would throw them out anyway. So now there’s around fifty mistletoes hanging from every ceiling of your apartment and the entire hallway of your floor, and you briefly wonder just how many mistletoes it would take for Iwaizumi to kiss you tonight.

Osamu begrudgingly agrees to prepare some food since you’d end up raiding their fridge around 2AM anyway if he doesn’t, meanwhile Suna shows you some paparazzi-esque photos on his phone that he took of Iwaizumi and you over the span of this month. For once you’re grateful that he snaps a photo of everything and everyone, because swiping through these makes your heart do a little flip in your chest.

There’s one with both of you smoking on the fire escape, leaning in close to catch the flame of the lighter. You with your legs thrown over his lap on their couch while waiting for the weed brownies, his arm resting behind you on the couch. The moment when Iwaizumi takes his tight compression shirt off in front of you (it’s slightly blurry and Suna blames it on the goths and their shitty lighting). Iwaizumi and you pinning Oikawa to the floor and a Wii controller on the verge of becoming a murder weapon. You napping with your head on top of your folded arms, a plate with some orange peel in front of you, Iwaizumi’s hand in the back of your neck while looking down at you fondly.

To be adored by Iwaizumi Hajime feels tender and mellow. There’s something magical about it; never loud or overwhelming, and yet never leaving room for doubt how he does love you with his entire being. It comes to him as natural as breathing. A love as toasty warm like a black cat basking in the sun, storing sunshine in every fibre of your soul.

When you open the door for him later that night, he hugs you longer than usual, his arms caging you in his embrace. He murmurs something about all these mistletoes against the shell of your ear and you laugh.

“I think it’s a dumb tradition, but they’re quite beautiful, aren't they?”, you ask and Iwaizumi pulls back slightly to look at you, his hand cupping one side of your face now.

“More than just beautiful,” he mumbles, not talking about the mistletoes.

You learn that night that Iwaizumi doesn’t dance (other than Oikawa and Atsumu who are currently destroying the Dance Dance Revolution dance pads in the living room), but he’ll happily spend hours watching you do your DJ thing. Anything as long as he can be in your proximity. He’s leaning back in the chair in the corner behind your pult, a cold Tiger beer in one hand, his chin resting on the other and his gaze never leaving you. It’s like he’s your personal bouncer for the night. You quite like that. It’s an oddly protective gesture but it makes you feel warm and giddy.

“Someone just asked me if they can snort protein powder off my biceps,” he tells you when you return from the bathroom back to his side. He holds up a cigarette he rolled for you meanwhile. You lean down and let him put it between your lips before he reaches for your lighter stored in his pocket.

“And did you let them?”, you ask, your face illuminated for the flick of a second when he lights up the cigarette for you. You’re standing between his spread legs and Iwaizumi reaches for your hips, making you stumble a little closer to where he was sitting. His chest is heaving now, his pupils dilating when he lets his eyes wander over you. You’ve seen this expression before, you think. It’s been the same from when you touched him for the first time, back then on the fire escape.

“Told them I was already taken,” he murmurs, almost not audible, and even in the dim light you can see the tip of his ears dusted in a dark pink color. His eyes flick up to yours and his expression is something between pleading and demanding. Oh.

How brazen.

He lets out a labored breath when you push him back in his chair, making room for you to straddle his hips. His hands find your thighs, fingers digging into your supple flesh and it’s clear that he doesn’t plan on letting you go for the rest of the night. Or, forever maybe.

You take a long drag of your cigarette and this time it’s you cupping his chin, tilting it up and hovering above him. Iwaizumi doesn’t need to be told what to do, his head falling back, his Adam's apple bobbing slightly before he parts his lips and lets you blow a mouthful of smoke into his lungs. It’s greedy, how he swallows it so willingly, watching you through half-lidded eyes. Hungry. Begging. Adoring.

He’s in love with you like no one else ever was.

“I need to kiss you or else I’m going insane.”

His voice is hoarse, strained. As if he is clinging to the last bit of his resistance and sanity. In one swift movement he snatches the cigarette from your lips with one hand and carelessly drowns it in his half-empty beer bottle, his other hand wraps around the back of your neck and pulls you closer to him again.

“Please,” he huffs and it sounds like he’s pierced with ten swords, in agony over not feeling your lips against his. “Pretty please.”

Your arms wrap around him and you kiss him. During the longest night of the year it’s like the sun is rising just for you. You don’t think, just let the feeling wash over you as your body melts against his. Iwaizumi lets out a quiet growl and kisses you back, gently at first, until your tongue slides against his and his calloused hands against your bare skin start trembling slightly. He’s using every ounce of self-restraint so he wouldn’t devour you on the spot. He knows you’d let him and that is a problem.

“Took you long enough,” you mumble against his lips once you pull apart to breathe, which could have been an hour later or a lifetime. Time becomes a blur under the soft caress of Iwaizumi. He mirrors your smug smile, stealing another kiss from your lips.

“I’ll make up for it,” he rasps, closing his eyes when you rest your forehead against his. His hands on your waist pull you impossibly closer again, his fingers slipping under the hem of your shirt, caressing the sliver of skin there. He lets out a quiet hum, a sound very close to purring. “Gonna kiss you stupid till you forget your own name and can only remember mine.”

“Silly,” you huff back and kiss him again. “Is this a threat or a promise?”

“Both. With you, it’s both.”

a/n: hi eggy ily!! your wishlist was spectacular and i had a lot of fun writing this for you (at some point it got a little out of hand i'll admit lmao). hope you enjoyed your gift and that the rest of your 2024 will be warm and tender. trying not to get sappy here, just know you always leave such a mark with anything you write, it's something i deeply admire. happy holidays & all the love for you <3

#hq x reader #iwaizumi x reader #iwaizumi x you #haikyuu x reader #haikyuu x gender neutral reader #haikyuu x you #iwaizumi hajime #haikyu x reader #haikyuu reader insert #haikyuu imagines #hq reader insert #hq fluff #hq imagines #iwaizumi fluff #hq x reader secret santa 24

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thankskenpenders · 1 month ago

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Thoughts on Sonic 3!

On December 10th, 2018, I was on the last day of a trip to Milwaukee. The night before, I'd attended the wedding of one of my best friends, Jake, who I've known since high school. Even though half of us were sick the whole trip, it was a great time. Derek had asked the wedding DJ to play "One Week" as the first request of the night, and proceeded to lip sync the entire song on the dance floor. On that cold winter morning in a hotel room hundreds of miles from home, Derek and I groggily checked Twitter on our phones and saw the shocking news: Paramount had teased the design for Sonic from their upcoming live action film. Even in silhouette, the shape of his face and the realistic curvature of his limbs made him look like a grotesque little homunculus. This movie was going to suck.

Six years later, I've now seen the third entry in what's become a hugely successful Sonic film franchise. It features Keanu Reeves as the voice of Shadow the Hedgehog in a fairly faithful adaptation of his story from Sonic Adventure 2. At the time of writing, it currently sits at a whopping 86% positive rating on Rotten Tomatoes, vying for the title of the best-reviewed theatrically released video game movie of all time. Critics are saying nice things about the emotional journey of Shadow the Hedgehog. Never in a million years did I think I'd see this day.

I, too, have now seen this movie, and... yeah, it's pretty good.

I'm gonna get deep into spoilers here, so I'll just say up front that I liked the movie. It feels like just about the best possible execution of this version of Sonic. But that's also damning it with faint praise, depending on who you ask.

If you're a fan of the games who didn't like the second movie, you probably won't get much out of this one, either, unless you just really love Shadow so much that nothing else in the movie matters to you. It doesn't reinvent the wheel for this film series. It's still got a heaping helping of broad comedy, cheap pop culture references, bad one-liners, and characterization that diverges greatly from the source material. This is not high art, nor is it a direct adaptation of Sonic Adventure 2. If you're the kind of person who hates this portrayal of Sonic and Eggman, or a lore nerd who'll hate that they let Shadow do Chaos Control without an Emerald, then just don't bother with this.

On the other hand, if you did enjoy the last movie, then you'll probably have a fun time here, too. Shadow is very cool. The action is the best it's ever been. There's a bit more focus on characters from the games, and less on human characters invented for the movies—with the exception of Agent Stone, who's in this a lot because everyone likes him. There's a lot of SA2 fanservice. They even play "Live and Learn." It's a fun time! Be sure to stick around through the end credits.

And now, to dig deeper, let's get into the spoilers! I'm gonna jump around a lot and talk about different aspects of the movie, spoiling everything along the way.

Shadow and his reams of lore

Here's the main thing you came for: Shadow is great in this! They really did him justice. Keanu Reeves is extremely solid in the role. He can be a bit flat as an actor sometimes, but I think he did well here. He can be tough and menacing, but he can also be earnest and emotionally vulnerable. Good casting call. Excited at the prospect of seeing more of him in the future.

Really, as a Sonic Lore Nerd I'm most interested in discussing the changes they made to Shadow's backstory. I'm sure there will be many fans upset with the changes, but for the sake of streamlining a complicated backstory that was subject to a bunch of retcons and multiple layers of amnesia and fitting it into a 110-minute movie, I think they generally made smart choices.

For one, Gerald didn't create Shadow using Black Arms DNA, because Gerald didn't create Shadow at all! Instead, Shadow arrived on Earth inside a meteor, and Gerald was merely the prominent GUN scientist who studied him after he was captured. (That meteor does have very strong Black Arms vibes, though, so I wouldn't rule out the possibility of them exploring that stuff in the future.) This simplifies things a lot and allows Shadow to be a direct foil for Sonic, kind of a version of our hero who was treated as a lab rat and lost the only human he considered family instead of finding happiness like Sonic has. Then later Shadow hurts Tom and Sonic wants revenge, and it mirrors Shadow's feelings about Maria, and after they fight they can empathize with each other over this, Shadow sees the error of his ways and helps save the world, yada yada yada. You get it. People predicted 95% of this movie's plot from the trailers, but it's effective.

Likewise, all of the stuff about creating Shadow as the ultimate life form who's immune to all disease to cure Maria's illness is completely cut out. Shadow's still called the ultimate life form, but he's treated as more of an energy source than a genetic research project here, playing off of the stuff about Eggman wanting to harness Sonic's natural Chaos Energy in the movies. The original intent behind the ultimate life form project was always hard to explain in the games and doesn't even come up that much, so I don't blame them for cutting it.

Because Gerald isn't doing genetic experiments and creating artificial life, the Biolizard also doesn't exist. It does, however, appear in an old monster movie Shadow and Maria watch in a montage, with Shadow later commenting that he worries he's a monster like the one he saw in the movie. That's a clever way to include it, I think.

The ARK sort of exists. There was no space colony back in the '70s, all of the events of Shadow's flashbacks just took place at a secret GUN base on Earth. Fair enough for a version of the story ostensibly set in the real world. The big space laser in the third act of the film is obviously supposed to evoke the ARK, but it's referred to as simply the Eclipse Cannon. It's still not a full-blown space colony, just a weapon of mass destruction Gerald designed for GUN in exchange for his release (while also secretly planning to use it to blow up the planet in an act of revenge). I am, however, pleased to report that the Eclipse Cannon still has a giant Eggman face on it.

And as for Maria: I like her in this! She's obviously not going to get a ton of screentime, and she's always going to be a very straightforward character, but she's more playful and lively here. She teases Shadow for being grumpy and plays with him a lot. She feels less like this perfect embodiment of everything good and pure in the world and more like an actual kid. She's still not a complex character, but it works.

And the most important question: do they show a child getting shot and killed by the military? The answer is almost. In the flashback, GUN soldiers chase Maria, Shadow, and Gerald and ready their guns, but the young Commander Walters (who's in his 20s rather than being a kid) grabs them and tries to stop them from firing on a child. In the chaos, a soldier fires, missing Maria but hitting a generator that then blows up and kills Maria. So, y'know, close enough I suppose.

So, yes, many of the details change here, but they captured the gist of Shadow's story from SA2. The emotional core is there. I will say, though, I almost feel like Shadow isn't in this movie as much as I thought he'd be? I think he's used effectively in all of his scenes, and they make room for his backstory, and BOY does he get to kick ass in his fights, but for much of the middle part of the movie he's overshadowed by Ivo and Gerald. Though this might be a compromise to leave more screentime for...

Tails and Knuckles

I'm relieved to report that Tails and Knuckles both get a good amount of cool stuff to do in this! They don't feel like an afterthought.

I was worried that Tails in particular would completely fall by the wayside, since even his debut movie didn't entirely know what to do with him. But he's good here. He pretty much just feels like the Tails from the games at this point, especially since they dropped that fawning admiration he had for Sonic with that running gag of him going "Only Sonic the Hedgehog could do that!" He often chimes in as the one who wants Team Sonic to stick together when Sonic and Knuckles bicker. He particularly gets to shine in the Mission Impossible-inspired heist sequence at the GUN headquarters in London that serves as the climax of the second act, which feels like it was tailor made to let him shine as the tech guy of the team. He also gets several opportunities to swoop in and catch someone for a save in an action scene. He's good in this!

Knuckles is... fine. He's definitely fallen into the role of the comic relief dumb bruiser since joining the good guys, but he's at least a little better than he was in his own streaming show. The jokes lean more into him just being really brash about his strength and skill, rather than him being this archaic warrior who doesn't understand anything about the modern world. He also gets a few more serious bits in the back third of the movie where he gets to shine a little more, so overall it evens out to him being fine. They could've done way worse.

As for the relevance of the Knuckles show: Knuckles is now said to be the guardian of the Master Emerald, like in the games, though with no Angel Island this amounts to him hiding it somewhere for safekeeping. It's eventually revealed that he just gave it to Wade, who gets exactly one scene (sorry, Wade-heads) for a joke about him using the Master Emerald as a hockey puck. So, the miniseries explained why Knuckles has a connection with Wade. That's it! Also I think Knuckles might use the Flames of Disaster a bit in fights, but they never called the technique out by name, so I never really thought about it. So, yeah, the six-episode streaming miniseries about Wade bowling has zero meaningful relevance to the Shadow movie. Who could have seen this coming?

Miscellaneous humans

For that matter, the human supporting cast is MASSIVELY downplayed in this one. Tom and Maddie are there for two key sequences (the beginning of the movie and the GUN HQ heist), but otherwise they disappear for long stretches of the movie. They don't go to Japan in act I, nor do they go to space in act III, and there's no subplot for them during those periods, either. There's nothing like the wedding subplot in Sonic 2 where they'd constantly cut back to Hawaii for comic relief with the humans and only reveal why this was relevant to the plot near the end. (There's also no random dance battle in Siberia.) If a human character is here, it's because they have something to contribute to the plot right away. Most people will probably consider this an improvement, and I'd certainly say it makes for a much tighter script, though I have to remind everyone that I thought the wedding being a GUN sting operation was such a funny twist that I'm a defender of the Hawaii subplot.

On the subject of Tom, something funny I've noticed is that they've just completely downplayed the fact that Tom and Wade are cops. Tom being a cop never comes up once. Wade being a cop only gets referenced via the fact that he's practicing hockey on the roof of the police station in his one scene, but he's not in uniform or anything. They clearly got the memo that we don't want Sonic to hang out with cops.

Here's something else funny: Rachel and Randall got character posters, but they're actually not in the movie! Not technically, anyway. During the heist sequence at GUN HQ, Tom and Maddie use some gadgets Tails invented to holographically disguise themselves as those other characters. But the real Rachel and Randall never show up in the flesh. It's a very odd way to shoehorn the actors into the movie. (Jojo is also absent. They did not give her Amy's role of being the girl who reminds Shadow of Maria. Instead they just let Sonic have the big heart to heart with Shadow that makes him switch sides.)

You know who IS in this movie? Krysten Ritter. Not as the voice of Rouge, as the fandom once hoped, but as a director for GUN. She gets like three scenes and she feels completely checked out the whole time. Can't say I blame her! She's not really a character, just a plot necessity. Commander Walters dies in Japan but gives Sonic one of two keycards needed to activate the Eclipse Cannon, and then Ritter's character assumes Sonic stole it and labels him a bad guy. So that's why they have to break into GUN HQ in the second act instead of just talking things out with them. Still, I am at least relieved that Sonic doesn't work with GUN for most of the movie.

I gotta be honest: when Walters pulled a credit card-shaped object out of his pocket, I thought he was about to give Sonic another Olive Garden gift card as his final act before dying. Part of me wishes that happened.

The supporting human character in this who really gets to shine is Agent Stone, which I'm sure most fans will agree was the correct choice. There's a LOT of Agent Stone in this. He's good. I don't have much to say about him, but he's fun as usual.

But, of course, the ones who steal the show are Jim Carrey, and his costar Jim Carrey.

The Robotniks

I've gone back and forth on whether or not I can actually see movie Robotnik as Robotnik. I think with this third and final entry in the Jim Carrey Robotnik Trilogy, I've landed on... yeah, that's just Jim Carrey playing a Jim Carrey character. He's absolutely having fun with the role, and I enjoyed watching him, but I think a lot of that comes down to the fact that I'm a millennial who grew up watching Jim Carrey movies. If you didn't like him before, this movie will probably be nails on a chalkboard to you, because now there are two of him.

Ivo's arc here leans very heavily into the fact that he grew up as an orphan and never knew his family, a thing offhandedly mentioned in the first movie that's never been a thing for any other version of the character. Here, he learns that he has a living grandfather who's also a mad scientist, and it feels like a hole in his heart has been filled. It certainly makes sense for a place to take this version of the character, and it fits with the movie's themes of finding and losing family, but the cartoonish, childlike affection Ivo feels towards Gerald and all the scenes of them frolicking and dancing together have basically nothing to do with the characters from the games. He's a fun villain for this movie, but he's overwhelmingly used as comic relief this time rather than as a serious threat. He doesn't particularly feel like Sega's Dr. Ivo Robotnik, the arch nemesis of Sonic the Hedgehog who'd take over the world with an army of robots and a fleet of airships in the span of a day if Sonic wasn't around to stop him. He's a guy who lives in a big crab robot and has some drones. He has more in common with Carrey's depictions of the Grinch or the Riddler or Count Olaf than Dr. Eggman. Though he does, at least, finally get his outfit from the games by the end of the movie. So that's something. And also he's in a fat suit now. They only make jokes at the expense of his weight a little. Hooray...?

Gerald, meanwhile, is... largely the same character as movie Eggman, but older, so they can make jokes about him having saggy flesh and smelling funny and needing dentures. (Also, his voice kind of sounds like Homer Simpson sometimes?) To his credit, Carrey absolutely nails the handful of more serious scenes Gerald gets, whether it's Maria's death or his sinister turn when he reveals that he actually wants to destroy the Earth. But then it's right back to goofs about there being two of the same guy. Even the final battle features a lot of slapstick shenanigans with the two Robotniks fighting each other. I was able to enjoy the absurdity of it all, but if the humor doesn't land for you the dual Jim Carrey schtick is a hell of a lot of the movie. I wouldn't be surprised if there was more Gerald than Shadow in the movie, when you go and tally up their screentime. I was able to enjoy the sheer absurdity of it, but your mileage will vary.

I will, however, say that the split screen stuff they do with the two Carreys is EXTREMELY impressive, from a filmmaking perspective. They were absolutely flexing with their ability to pull the effect off. They don't rely on cheap tricks like cutting a lot, or having shot/reverse shot scenes where you're looking at the back of a body double's head. Instead they have a lot of long takes where the two Robotniks are talking to each other, you can see both of their faces, and they'll even hug and touch each other a lot, and the whole time the conversation maintains a natural pace like it really is two actors playing off of each other. It's really well done. It's an incredibly silly idea, but boy did they commit to it.

Sonic

I've hardly said anything about Sonic himself in all of this. It's his movie, isn't it! Well... I don't know, he's fine.

I feel like movie Sonic is a known quantity at this point, and either you like this take on the character or you don't. There was some speculation early on that this was supposed to be a younger Sonic who would grow into being the character we know from the games and comics, the one who's still got lots of quips but is also kind of aloof and cool, a free spirit who goes where the wind takes him, a figure the other characters look up to. And... no, that didn't happen. Once again he gets more serious as the stakes are raised, and he's totally badass when he goes Super, but the rest of the time he's still a little goober with tons of generic one-liners who learns schmaltzy lessons about the importance of family. He's still constantly going to undercut the tension of most scenes by cracking a pop culture reference that will make the average American parent go "haha I've heard of that." I don't think they're ever gonna change that. I think this just what the writers think Sonic is like.

And, again, for what it is, it's fine. He's a little annoying. You already know how you feel about movie Sonic. This third entry won't change that. But they do, at least, have him say "Talk about low budget flights, no food or movies... I'm outta here!" before jumping out of a helicopter. As my thoughts on the climax will show, I am not immune to fanservice.

The climax

God, the climax is SOOOOO fucking good. It's fantastic. Easily the best action these movies have ever done.

Rather than saving Super Shadow for the team-up with Sonic at the end, they have both of them go Super to fight each other first, and they just go full DBZ with it, fighting across the entire planet. It absolutely rules. I think this is the new coolest fight the two of them have had in anything ever. And then they have to stop the Eclipse Cannon together, and sure, there's no Biolizard. But Gerald DOES release a swarm of GUN Hunter robots, and the ensuing space battle turns into some Gundam shit. It's good! It's so good!!! The movie's flaws kind of melt away for me here when I'm watching Super Shadow take out an army of robots with Chaos Spears on the big screen. What a timeline we're living in.

And yes, they play "Live and Learn." They had to. They knew the assignment. They actually play a slight remix, but it's still got the original vocals, so it's perfectly recognizable. Actually, the tune of the song is used as a leitmotif for Shadow throughout the movie, first introduced via an acoustic guitar version played by Maria, and I really love that. I've been begging these movies to use more music from the games the whole time, and I'm glad they finally did so here. (They also use the traditional level clear jingle early in the film, and Eggman's theme from SA2 is very briefly used as a ringtone.)

... Anyway, uh, meanwhile Eggman, Tails, and Knuckles straight up just kill Gerald to save the world? They unceremoniously knock him into an energy field at the end of their slapstick fight aboard the Eclipse Cannon and he disintegrates like he hit a bugzapper. It's over in an instant. It's not graphic or anything, but it's, like... I didn't expect them to show it, or for it to be such a casual murder! Eggman has one quip about it and then immediately moves on.

Shortly after this, Eggman and Shadow sacrifice themselves to stop the Eclipse Cannon. Shadow's sacrifice doesn't stick, obviously (he's revealed to be alive by the end of the second stinger—pretend to be shocked), but Eggman's probably dead dead. I seriously doubt Jim Carrey's gonna come out of retirement for these movies again. His final moments before the big explosion are also SO dragged out and belabored. He has a dramatic final line like ten times in a row. It really just feels like the series saying goodbye to Carrey. And, again, it feels like a fitting enough end for this Eggman's arc, but it's an odd adaptation of the character from the games.

And so, that's what we're left with. This is far from Sonic Adventure 2: The Movie. It's not that, though there are many, many references made to that game in particular. It's a sequel to the film Sonic the Hedgehog 2 that has a similar tone and style, but Shadow and Gerald are in it, and Shadow gets some really cool fights, and there's a liiiiiittle more focus on stuff from the games than last time, and the script's a little tighter. If that sounds fun to you, you will have fun with this. I know I did. If it doesn't, you're probably better off waiting for them to inevitably do an animated reboot whenever this live action series runs out of steam.

It hasn't quite run out of steam yet, though...

The post-credits scenes, and the future

One of the big questions going into this was: what's next? How do they top a Shadow movie with heavy Sonic Adventure 2 overtones, in terms of hype for the fans? How do you fill Eggman's shoes after Carrey retires, for real this time? There are still more fan favorite rival characters to get through, but how many movies in a row can they introduce a furry foe for Sonic who inevitably turns good and helps him stop a larger threat by the end? And when the hell are we gonna see the girls?

Well, we now have our answer, and it's one I'm cautiously excited for: a whole army of Metal Sonics, and Amy!

Yes, Amy! Finally!! It's an absolute crime that we've gone three whole movies and a streaming miniseries without including the female lead of the series. I've complained about this ad nauseum (and also the fact that they cut Rouge from the story). But at least now they're finally doing something about it.

But now the question is, how will they characterize Amy? Sega's struggled with her for years, and there's a million different directions you can take her. Her one scene here has her smashing a bunch of Metal Sonics and wearing a cloak for the sake of a dramatic reveal, which gives her the vibes of a mysterious, badass action girl. This is, of course, completely different from how Sonic and Amy met in the games. What will her personality be like? She doesn't speak here, so who will they get to play her? Where did she come from? Will she even have a crush on Sonic? All of these have yet to be determined. So, like, I'm hyped to finally see Amy, a character who should've been in the movies from the start, but they could so easily end up playing it safe with an incredibly boring girlboss version of Amy who's no fun at all. We'll have to wait and see.

(My prediction: they're going to try to cast either Zendaya or Ariana as Amy.)

Metal Sonic, likewise, is very exciting, and he looks perfect. He looks just like the design from the games. But the question is: what will they do with this army of Metals? Will they be lead by one main Metal Sonic, perhaps Neo Metal Sonic, who gets to be a proper bad guy? Will they take some cues from Sonic CD, Heroes, and the OVA, or do something completely original? Where did they come from? Were they activated as a failsafe after Eggman died? Did they and Amy come from some sort of bad future, riffing on Sonic CD's time travel? Will they explore the fact that Metal wants to be the one and only Sonic? Or will they just be an army of disposable robot grunts for Sonic and friends to mow down like it's a Dynasty Warriors game, while some other villain takes center stage?

It could go so many different ways, and some prospects are more exciting than others. I mean, the Knuckles show had endless possibilities for what it could do with him, and none of the options on my bingo card were "Pachacamac's ghost tells him to help Wade win a bowling tournament." And while I'm a sicko who thinks it's funny that the Knuckles show is what it is, forgive me for keeping my hype about Amy and Metal Sonic in check here until we learn more.

Regardless of what they do, it'll still be hard to top the hype of Shadow, and it'll be hard to fill Jim Carrey's shoes for general audiences. So despite this clear statement of intent, I have no idea what the future of this film franchise holds. But regardless of what they do, I can say one thing for certain: the kids in my theater were hyped as hell for it. They popped off over Metal Sonic, and they were screaming their heads off with excitement over Amy. I heard a teenage girl on the opposite end of my row of seats say "finally!" over Amy's reveal, verbalizing my exact thoughts. She also said that this movie was "peak," though it diverged from the games, and she hoped they'd do a movie with Silver and Blaze someday.

The kids are gonna be okay.

#tkp post #other media #sonic 3 spoilers

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resplendent-ragamuffin · 6 months ago

Note

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation.

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,” though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area. If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage.

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society. No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha:

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.