#act 372 injunction

[bibliosauruswrecks]

There still hasn’t been a ruling on the injunction.

I’m going to be climbing the walls today.

Please distract me.

[bro-ken-spoon]

I saw this post today and it reminded me of something library related I want to talk about.

As someone with a bachelor's degree in English and as someone who's working on a Master's in Library Science, this is something I'm quite used to. And this exact belief is what makes me so upset about a lot of recent legislation in regards to librarianship. Take Arkansas's Act 372 from last year as an example. Act 372 makes it illegal for librarians to "knowingly" distribute "obscene material" to minors. But it does not define obscene material, and leaves things very open for people to challenge, say, frequently challenged material dealing with race and sexuality. But crucially, this act also overrode most libraries' current policies on book challenges. So previously and in general, most libraries would receive a challenge on a book, and that challenge would be taken to a committee including library personnel, usually a children's staff member specifically. Those people would read the book and determine if it should be banned, or honestly more commonly, relocated to the adult section. (Most librarians and adjacent personnel really want books to be available no matter what, and are pretty anti-censorship overall, so this is the more common answer.)

But under Act 372, if that process outlined above results in the book being kept where it is, the person challenging it can then go to the "governing body of the city or county" and appeal. The act states that the city or county's decision is "final."

So basically, what this means is that if a committee of librarians, aka people who have gotten that Master's Degree in Library Science, have taken the time and effort to learn the best practices of the field and become experts in it, some of whom also have doctorates or other specialized degrees in the field, if that committee of trained and certified librarians decides a book should stay on the shelf, but then a committee of people who work for the city the library is in and are in no way trained or knowledgeable about the best practices of librarianship, can then get this book removed from the shelves. And that decision will be final.

This act was added to the Arkansas constitution, but it hasn't actually taken effect, because a bunch of libraries got together to file an injunction. These libraries are going to court in December of this year (2024) to revisit this law and challenge Sections 1 (to ask them to define obscene material) and 5 (to ask them to reconsider having the city or county as the final say.) All there really is to do is support your local libraries.

And this isn't just an Arkansas problem. There's a similar bill in Alabama, California, Ohio, Oklahoma, Oklahoma again, Oklahoma one more time, and many more tracked by the American Library Association. I don't really have much of a call to action about it to end this post, because I don't really want to spread fear or make people think that if only they did something, this would all stop. All you really can do is support your libraries and call your local legislators if you're someone who's able to.

The point of this post isn't to make people afraid or mad at the state of the world or anything, it's just to complain, really, about the idea that there is literally already a system in place for people to challenge books and a fair committee of trained people ready to handle that. It's frustrating that people don't understand this is already a skilled trade that people spend time and money developing and creating a career in. And it's one thing when it's just a couple of people on the street telling you that you should just be a librarian with an English degree, but it's another entirely when it's legislation. And that's not even to mention that most of this legislation is also attacking diversity in books. But that's a whole other rant.

Thanks for coming to my TED Talk!

[jollydreammagazine-blog]

Significance of Shraddh Explaind By Vinayak Bhatt

Shraddh - Offerings To Ancestors

Shraddh is a ritual of offering food to please the pitrus (manes) and for their spiritual beneficence. Vasus, Rudras and Adityas are devatas and pitrus of shraddh (Yajnavalkya smruti I/269). They are gratified by the Sofferings, which they pass on to the pitrus wherever they may be. Respectively, the three deities represent the father (pita), paternal grandfather (pitamaha) and paternal great grandfather (p|rapitamaha) (manu smurti 3/284).

The shastras cite that the ritual of shraddh originated with Vishnu during his Varaha (boar) avatar and that Vishnu dwells in the three pins offered to the three aforementioned pitrus (Mahabharat shanti parva 345/14-21, Vishnudharmottar I/239/14-16)

Belief

The act of offering food balls to the three ancestors necessarily requires that, in an ethereal body they are still able to enjoy the tanmatra-essence-of the balls, years after demise. The pitrus being pleased then bestow on their living descendants, children, health, wealth, longevity, knowledge, prosperity, moksha and swarg (Agni Purana 163/41-42, Padma Purana, Srustikand 34/217-218). 

A question then arises, of how food offered to a brahmin is availed of by departed manes (jivatmas)?Vedic mantras chanted with faith convey the offerings made to the pitrus:

Shraddhaya Diyate Yatra Tachchraddham Parikiritam - Marichi in Chandrodaya (Nirnayasindhu III, p.372)that which is offered with faith is called shraddh.

It is believed that the jivatma of a deceased does not leave the vicinity of his house for twelve days (Matsya Purana 18/5-7). After cremation, the jivatma attains a vayavya body.  Prayer is offered to Agnideva - the deity of fire, to take the jivatma to Vishnu (Rig Veda X/15/3). In the worlds of pitrus, the departed atma enjoys food offered in shraddh with the utterance of the word svadha (Vishnudharnmasutra 20.34-36)

The Kurma Purana states that on atmas, the darkest and moonless day of Hindu lunar month, pitrus assume the vayavya body and arrive to door step of their homes. Here they long see whether their descendants are offering shraddh. They remain till sunset. If nothing is offered then hungry and thirsty they depart solemnly. Shraddha (faith), from which shraddh is derived, is the most important factor of shraddh(Skand Purana VI.218.3). One entertains firm faith that, what is given to the Brahmin for pitrus will reach them. And pitrus are appeased only with shraddh offered through Brahmin (Skand Purana, Nagar, 221/47)

 Types of Shraddh 

There are 4 main types of shraddh:

1.      Sapindikaran - Performed after the antyeshtisamskaras, to propitiate father, grandfather and great grandfather. 

2.      Ekodishta - performed once in a year on the death tithi of the parents. 

3.      Parvanshraddh - performed on an auspicious day or festival forfulfilling mundane desires. 

4.      Vruddhishraddh- performed during yagna, vivah, murtipratishtha, yagnopavit, samavartan, garbadhan, pumsavan, simant, jatkarma and at samnyas diksha. 

Of the above , the most meritorious is one in which one's Ishtadeva is offered food every day.  The shastra stipulate that the family from which the person has become the sadhu, has performed all shraddh. This is because his whole life is spent in bhakti and paropakara(for good of others). One hundred One generation of such person is uplifted (Vachanamruta gadhada I-75).

 Time for shraddh 

The dark half - Krishnapaksha of Bhadrava is considered appropriate for pitru shraddh, when the sun is in middle of dakshinayan, in the Kanya Rashi (Virgo).

However whether the day is appropriate for shraddh or not, when a person reaches to piligrim or tirth, he should always bathe and perform tarpan and shraddh (Padma Purana, Srishtikand 34/218-219) \

Twelve days after the impurity of the death, on the 13th, sayyadan is performed. In this fruits clothes and Kapila cow (brown colored) are given to brahmin or a mandir. 

Bhadarvavad13 is considered especially auspicious for pitrushraddh. Bhadarva vad , known as shraddh paksh. In Gaya and other holy places, any tithi is considered auspicious except 14th. For a person who has died by injury, Shurapurashraddh is performed on 14th. 

 Offerings and Rituals

The pind balls are made up of eight items- ashtangam pindam uchyate- milk, yogurt, ghee, flour (rice or barley), sesame, flower, aushadhi (herb) and chandan. To bind the food balls, water of darbha grass (darbhodak) is used. Usually pinds of cooked rice flour are offered to Brahmins. The three represent the three ancestors described above in sapindikaransharaddh. Lentils, wheat, barley, sesame, milk, ghee and dan of wealth earned lawfully, also please the pitrus for a long period. Khir- a sweetof rice cooked in milkis also an important offering. Those who are poor can offer the shak shraddh - just vegetables. If unable to afford this, they may offer grass to a cow. If still more destitute, a person can raise his hands and offer his prayer. 

Bhojan(proper meal) as a shraddh rite should be offered to the following 10 people: nana, maternal uncle , bhanej, guru, father in law, grandson, son in law, friend, ritvij pandit and the pandit officiating the yagya (Manu Smriti 3/48) 

 Sacred Places for Shraddh

There are five tirths for Shraddh, named after the parts of the human body: Gaya, Nabhiagay, Padgaya, Kapalgaya and Matrugaya.

(1)   Gaya, near Patna in Bihar (eastern India) is considered a pitru tirth. An asur (demon) named Gaya, performed austerities to please Brahma. He then offered his body on which Vishnu could perform a yagna. This place then became known as Gaya. Named after this event, there is Vishnupad mandir here.

 (2)   Nabhigaya is today’s Jojpur in Orissa (eastern India). Here there is a mandir of Varah, Vishnu’s third avatar. Nabhi means navel. Pilgrims perform shraddh after bathing in the nearby river

.

(3)   Padgaya, also known as Pad tirth (pad means feet/legs), is today’s Pithapuram, Andhra Pradesh. It is located near the river Pampa, and is an important tirth for people in south India.

 (4)   Kapalgaya. Kapal means forehead. This tirth is located near Badrinath, on the banks of the Alaknanda. Here there are hot water kunds. Nearby, there is a large shila (rock) named Kapal. Hence this tirth is also known as Brahmkapal and Kapalmochantirth. The above four are pitru tirths, where shraddh of fathers is performed. The fifth is the only matrutirth, in India.

  (5)   Matrugaya.This is located at Siddhpur, north Gujarat. The actual tirth, also known as Shristhal, is Bindu Sarovar, a pond on the banks of the old river Saraswati. Bindu means drop. The pond (sarovar) formed from the tear drops which fell from Vishnu’s eyes. He was pleased by Kardam rishi’s austerities. He then granted the rishi a boon to be born as his son. Sometime later, Bhagwan Manu arrived on a tirth yatra at Shristhal. Pleased with Kardam rishi’s austerities, he gave his daughter Devahuti, in marriage to him. Vishnu’s boon then led to Kapildeva Bhagwan’s birth, who later propounded Samkhya philosophy. After his mother’s demise, Kapilveda Bhagwan performed her shraddh rites here. Bhagwan Parshuram too, performed his mother Renuka’s shraddh here. Since then people have performed matru shraddh at Bindu Sarovar. These include acharyas such as Shankar, Madhav, Ramanuj and Vallabh.

It is reported that only at Bindu Sarovar do pitrus enter their relative and actually voice the type of food they desire.

The fruits of shraddh are considered indestructible (akshay) if performed in: Gaya, Prayag, Prabhas, Pushkar, Kashi, Ganga, Yamuna and Narmada (Shankhsmurti 14.27-29). Shraddh is to be performed in a pure area, facing south, smeared with cow dung. ‘Pure’ areas include holy places. Deva mandirs, banks of rivers, mountains and forests, which do not belong to a person (Brahma Purana 220.5-7, Kurma Purana, Uttar 22/16-17).

Financial constraints and proximity of sacred places nearer home, often induce people to choose these in preference to those in distant placed. For example, people in Saurashtra and north Gujarat often perform shraddh on the seashore at Somnath. Some choose Vautha, a place near Dholka, situated on the confluence of seven rivers. Those living in south of Amdavad perform shraddh in Chanod, on the banks of the Narmada. People in Madhya Pradesh prefer the holy river Shipra at Ujjain.

 Why should shraddh be perfomed?

Besides being an injunction of the seers, shraddh is performed to repay the debt of parents and forefathers, while nurturing children till they growup. Shraddh relieves the offspring of their obligations. Secondly it is an occasion to remember them. Thirdly their blessings endow virtues, as well as conferring many other benefits. Sanatan Dharma firmly believes that a person’s life on earth is not only lived as a result of his past and present karmas, but also aided by the blessings of devas and his pitrus.

 By Astrologer Vinayak Bhatt

Astrologer Vinayak Bhatt has successfully completed 15 years in Vedic Astrological Practices. Born and brought up in a Brahmin family from Karnataka, he has been deeply associated with Vedic and Astrological practices throughout the life as a family tradition. He considers himself to be lucky to have been under guidance of 11 well-known names of Indian astrology and considers his father “Pt. Bheemsen Bhatt” has his Guide and Guru who great Vedic scholar. He is true believer and follower of “His Holiness Maharishi Mahesh Yogi”. He has completed the research work in variety of topics in Vedic Sciences, he has researched on variety of topics like Vedic Science of Yagya as healing technique in Vedic Astrology and Gemstones and their effects on Human Physiology and Consciousness and has been applauded for them.

ORIGINAL SOURCECONTENT HERE:

http://vedicgrace13.blogspot.com/2018/09/significance-of-shraddh-explained-by-vinayak-bhatt.html

[bibliosauruswrecks]

Act 372 goes into effect a week from today. The injunction hearing is going on right now.

I’d be lying if I said I wasn’t worried.

It hurts that my livelihood is being attacked this way. It hurts that the job I love has become so hated that people feel the need to send us death threats. It hurts that colleges are adding classes to their library science programs to teach future librarians how to deal with public ridicule and harassment.

But I think what hurts the most is all the people saying we deserve it.

We deserve to be scared. We deserve to lose our jobs. We deserve to go to jail. We deserve to have our lives ruined. We deserve to be publicly harassed and stalked. We deserve death threats.

Think about that.

Librarians deserve death threats.

And ask yourself “How did we get here?”