#Would That I (O Unrepentant Faithless Treacherous)
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thiefbird · 2 years ago
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Hey pals! I posted the first chapter of my Loghain/Killian Amell fic just now, if anyone wants to check it out!
https://archiveofourown.org/works/45534004/chapters/114574363
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ao3feed-justice · 2 years ago
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by Thiefbird
Saved from Alistair's vengeance to presumably die to the Archdemon, Loghain Mac Tir is at a loss to find himself alive after the end of the Blight
Words: 2492, Chapters: 1/?, Language: English
Fandoms: Dragon Age (Video Games), Dragon Age - All Media Types, Dragon Age: Origins, Dragon Age: Origins - Awakening
Rating: Explicit
Warnings: Graphic Depictions Of Violence
Categories: F/M, M/M
Characters: Loghain Mac Tir, Male Amell (Dragon Age), Leliana (Dragon Age), Zevran Arainai, Sten (Dragon Age), Shale (Dragon Age), Wynne (Dragon Age), Oghren (Dragon Age), Morrigan (Dragon Age), Anders (Dragon Age), Nathaniel Howe, Velanna (Dragon Age), Sigrun (Dragon Age), Kristoff (Dragon Age), Justice (Dragon Age), Barkspawn
Relationships: Loghain Mac Tir/Warden, Loghain Mac Tir/Male Warden, Male Amell/Loghain Mac Tir, Male Amell & Morrigan
Additional Tags: Awakening AU, Post-Dragon Age: Origins
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rhenal · 7 years ago
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To the Void with the Void
Few things in Dragon Age lore bother me quite as much as the Void. It appears just about everywhere, in every faith, but what any one teaching says about what it actually IS never seems to be consistent - even in the same set of teachings.
Come with me on this journey, as I go through the Dragon Age Wiki page on the Void and follow every single cite note to the source - and look through those cited sources as well.
It starts with a brief summary, then goes into Chantry beliefs, because of course that comes first. It lists some verses from the chant. 
All that the Maker has wrought is in His hand Beloved and precious to Him. Where the Maker has turned His face away, Is a Void in all things; In the world, in the Fade, In the hearts and minds of men.
Passing out of the world, in that Void shall they wander; O unrepentant, faithless, treacherous, They who are judged and found wanting Shall know forever the loss of the Maker's love. Only Our Lady shall weep for them.
—Canticle of Threnodies, 12:5
So... the void is both a vague emptiness in everything the Maker doesn’t like and the Andrastian version of Hell? Right. How conveniently vague. It never says ‘the Void’ though, just ‘a Void’. 
Next follows some extrapolations. Since I know that fanon and canon tend to intermingle a lot in small, subtle and insidious ways, I shall stick as close to the source material - and only the source material - as the wiki and the rest of my resources will allow for, while mostly ignoring the wiki-specific text. So. Let’s follow the cite notes, in order. 
The first one refers to a conversation with Sebastian in DA II. I don’t have that DLC, because I think that guy is kind of an arse and not worth my money, and after over an hour of searching both the wiki and youtube, I have not found this conversation, so I’m gonna drop that trail for now. 
Second cite note also refers to a Sebastian conversation, but this is one I can actually find. It’s a banter conversation between him and Isabela. 
Isabela: So, I've never understood why the Chantry says if you're good, you'll be taken up to the Maker's side. Sebastian: Those who die with the sins cleansed from their souls will walk beside the Maker in eternity. Isabela: That doesn't sound fun! Isabela: If they really want people to be good, shouldn't they offer an afterlife with... lakes of wine and a dozen naked virgins? Sebastian: Anyone who wants that will be going to the Void. Isabela: Sounds like that's where all the good parties will be.
So, Andrasian hell. K. Still doesn’t tell me anything useful.
Next few cite notes are grouped up. These unfortunately refer to books that I do not have access to at the moment - World of Thedas vol. 1 and the Dragon Age Origins official game guide - so I’ll simply settle for sharing the statement on the wiki.
The sinners are lost, endlessly wandering the Fade or even returning to the "ether" (the primeval matter of the Fade) from which they were made.
So, conflating the Void and the Fade now, are we? The next sentence references the Canticle of Threnodies, saying that it says that the Void is a place within the Fade. Time to check out what’s available of that Canticle myself...
Huh. Oh, that’s a lot. Yet after reading it all, the only mention of the Void I could find is in 12:5 above. “Where the Maker has turned His face away, Is a Void in all things; In the world, in the Fade, In the hearts and minds of men.” I think that can be interpreted in a lot of ways. It doesn’t quite say “The Void is a place in the fade” to me. It just says that there is an emptiness - a Void - in everything that the Maker found fault in. And he certainly found fault in the Fade, according to earlier verses in that very same Canticle. I don’t know, but this instance seems more figurative to me. Maybe I’m wrong. 
Moving on. Up next is another Chantry verse. 
Here lies the abyss, the well of all souls. From these emerald waters doth life begin anew. Come to me, child, and I shall embrace you. In my arms lies Eternity.
—Canticle of Andraste, 14:11
I can’t help but notice how ‘abyss’ isn’t capitalised in this verse. I checked in game - it’s not capitalised there either. 
This verse bothers me. When reading further into the codex entry of “Here Lies the Abyss”, there is some musings by Revered Mother Juliette accompanying the verse. They read as follows:
Chantry sisters have long debated this section of the Chant of Light. It is tempting to assume that the "well of all souls" is a literal well, but such imagery appears nowhere in Andraste's other works. An examination from Threnodies 1:4 yields clues:
From the waters of the Fade you made the world. As the Fade had been fluid, so was the world fixed.
It is possible—even likely—that the "emerald waters" Andraste refers to are the substance of the Fade, which began as an "ocean of dreams" (Threnodies 1:1) and was reduced to a well—bottomless but limited in scope—by the Maker's creation of our world.
Is Andraste urging the listener to come to the Fade? Should we take "From these emerald waters doth life begin anew," as literal evidence of reincarnation—or even of life after death, as the Cult of Spirits suggests—or as a figurative benediction indicating that the Maker is the source of all life, and in finding His embrace for Eternity, we will only be returning our souls from whence they came?
Vague, is it not? Juliette seems as confused as I am. 
Now, I remember when The Descent came out. When seeing The Wellspring at the end of that story, a lot of think-pieces popped up in the Meta community about how it looked an awful lot like what Andraste might have been describing in that Canticle of hers. Note how, in the Wiki page for the above-mentioned codex entry, there is a trivia section with a quoted passage from The Calling? 
"It’s where Andraste goes to speak to the Maker for the first time. It’s where she convinces him to forgive mankind. It was supposed to be this beautiful temple deep under the earth surrounded by emerald waters."
Interesting, no?
If anything, it seems safe to say that The Chant doesn’t seem very interesting in defining just what either the Void or this abyss is in the first place, and anything further simply seem to be interpretations by various Chantry people, which is hardly a reliable source of anything.
Continuing down the Wiki page on the Void, we have the Elven beliefs section. Something something The Forgotten Ones dwell there - the cite note leads us to Codex Entry: Elven God Andruil. Well. Not beliefs of modern elves, then, since this entry is found in the temple of Mythal, but that’s splitting hairs. 
One day Andruil grew tired of hunting mortal men and beasts. She began stalking The Forgotten Ones, wicked things that thrive in the abyss. Yet even a god should not linger there, and each time she entered the Void, Andruil suffered longer and longer periods of madness after returning.
Andruil put on armor made of the Void, and all forgot her true face. She made weapons of darkness, and plague ate her lands. She howled things meant to be forgotten, and the other gods became fearful Andruil would hunt them in turn. So Mythal spread rumors of a monstrous creature and took the form of a great serpent, waiting for Andruil at the base of a mountain.
When Andruil came, Mythal sprang on the hunter. They fought for three day and nights, Andruil slashing deep gouges in the serpent's hide. But Mythal's magic sapped Andruil's strength, and stole her knowledge of how to find the Void. After this, the great hunter could never make her way back to the abyss, and peace returned.
—Translated from ancient elven found in the Arbor Wilds, source unverified
Here is a much more clear distinction of the Void as an actual, tangible thing. Abyss is still not being capitalised, though. Abyss speaks to me of something deep down below. And the ancient Elves were actively encouraged to seek the deepest parts of the Fade, as seen in Codex Entry: Vir Dirthara: The Deepest Fade.
The pages of this book—memory?—are instructions on how to reach the deepest parts of the Fade, realms so far removed they're unmarked by Dreamers:
"Epiphany requires a mind smooth as mirror glass, still as stone. Put aside ten years for practice, and the next hundred for searching. What others have learned will ease your journey. Those who never manifested outside the Fade will find it easier to find its stillest roots, but it is rare the compulsion overtakes our brethren of the air."
Andruil roaming the Void was considered a bad thing by the Elves, yet seeking the deepest parts of the Fade was encouraged. That says to me that they are not the same. That says to me that the Void is not found in the Fade. 
The Andruil codex entry also says that “all forgot her true face” and that because of her actions, “plague ate her lands”. The idea that it was Andruil who caused the Blight has been around for a long time. This codex entry is the source of that theory. So far, I am inclined to agree that it certainly sounds like that may be the case. So. Quite possibly, according to this tale, if this plague is indeed the blight, it can be concluded that the Blight came from the Void.
However, that is a whole lot of conditions. A lot of ‘if’s.
Next up, there’s talk about the legends of Fen’Harel and The Great Betrayal - which we know for certain fact by now is a lot more complicated than the legends make it out to be. However, I don’t remember there being any mention of the Void or an abyss - or even the Forgotten Ones - being mentioned in our conversation with Solas in Trespasser. Sometimes I wonder if the Forgotten Ones are just a trail that Bioware wants to drop, but then I remember that their most explicit appearance in all the games so far is as recently as Jaws of Hakkon. Well. Back on track. 
The cite notes here only lead me to Arlathan: Part two and the Dread Wolf codex entry - both tellings of the Dalish legend, which tells me nothing new. The Forgotten Ones were allegedly trapped in the abyss. Might be good to point out that these legends also appear to imply that the Forgotten Ones came from the abyss, or at least that it was their home. “[...]if only the Forgotten Ones would return to the abyss for a time.“
Hmm. The Void wiki entry next says that The World of Thedas includes accounts of the Evanuris being trapped in the Eternal City. I thought that was just a theory. I really need to get that book. Clear some things up.
On to the next cite note, which leads me to the codex entry Elgar’nan: God of Vengeance. Another Dalish account, but this one brings up something interesting that I’ve not paid attention to before.
The sun, looking down upon the fruitful land, saw the joy that Elgar'nan took in her works and grew jealous. Out of spite, he shone his face full upon all the creatures the earth had created, and burned them all to ashes. The land cracked and split from bitterness and pain, and cried salt tears for the loss of all she had wrought. The pool of tears cried for the land became the ocean, and the cracks in her body the first rivers and streams.
Elgar'nan was furious at what his father had done and vowed vengeance. He lifted himself into the sky and wrestled the sun, determined to defeat him. They fought for an eternity, and eventually the sun grew weak, while Elgar'nan's rage was unabated. Eventually Elgar'nan threw the sun down from the sky and buried him in a deep abyss created by the land's sorrow.
A deep crack in the earth - a crack referrenced to as an abyss no less - created by the Sun’s rage. 
Perhaps, this instead is a reference to the war in which the Evanuris were generals. The war that enabled their ascent to presumed godhood. And this chasm was opened by the battles waged in this war. 
My mind wanders to The Abyssal Reach in the Western Approach. You know the one - the ginormous black chasm? The one that you fall into during Here Lies the Abyss?
The Wiki entry on the Western Approach says that “This area was the site of a major battle during the Second Blight. The darkspawn swarmed out of the great chasm to the south named the Abyssal Rift and corrupted the land beyond recovery.” Note that it doesn’t say is that the chasm was created during the Second Blight. It would appear that it was already there. 
I’m thinking that this chasm is the same as the one referenced in Elgar’nan’s legend. 
Although - nothing about this says that this chasm and the Void is the same thing. But I suspect that they may be connected. 
Continuing down the Void wiki page, all that’s left is the cult of the Empty Ones - who worshiped the blight - as well as a fairly lengthy trivia section. Nothing I find here is new. The Empty ones say the Darkspawn came from the Void and that the Void is a place of nothingness. General mentions of a hungry, yawning void - which doesn’t really say anything because that’s a pretty general turn of phrase. The Staff of the Void’s description talks about a void as an absence of something, which once again sounds more like a turn of phrase than anything substantial.  
There is always the Anvil of the Void - the thing that the Dwarves used to forge Golems. Since it essentially functioned by transferring the soul of a dwarf into that of the Golem, it could imply that the Void is somehow related to souls - or at least Dwarven souls - which would support the verse from the Canticle of Andraste mentioned before. But then, we also know that Elven souls come from the Fade - or at least that is what is implied, considering their close kinship with Spirits before the Veil. 
And there is still the whole thing about where we have absolutely no idea where the Humans even came from in the first place...
So far, I’ve seen a lot of fairly interesting thinking points - but absolutely nothing that would really lead to any real consensus to what the Void even is - IF it even is. I can’t help but feel that despite the frequent use of the terms Void and abyss in both Elven and Chantry lore, none of these references are similar enough - or substantive enough - for me to be able to be able to safely conclude that the Void even is a special place or thing at all. It sounds to me like metaphorical speech far more often than it does anything else. A metaphor for deep underground or something. The Deep Roads. I don’t know. 
But then I remember The Descent again. The Wellspring. The ‘lake’ that seemed almost like a sky. The Dwarf legend of the king who dug so deep down that he and his entire thaig “fell into the sky”. It makes me wonder...
In the end, all I feel I can really conclude for myself is that whatever it is, the Abyss is mostly deep below, and the Fade is mostly up above. I don’t think they are the same. Also that the Blight probably comes from the Void in one way or another. 
But honestly, any more than that, the lore just doesn’t seem to converge into anything substantial anywhere. There is simply far too little to go on to make any solid conclusions, and what little lore there is appear to go into different places more often than not. We can assume, we can theorise, we can extrapolate - but what real lore there actually is tells us surprisingly little.
If anyone has any thoughts about this that are more coherent than mine, I’d love to hear them, because it feels like I’m thinking in circles.
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