#Western spiderwort

[thebotanicalarcade]

n712_w1150 by Biodiversity Heritage Library Via Flickr: The ladies' flower-garden of ornamental perennials.. London,W. Smith,1843-44.. biodiversitylibrary.org/page/51087303

[delopsia]

del !!

what kind of flowers do the floytts like?

The way that I knew the answer to this in an instant 😭 I don't remember why, but a while back, I researched flowers native to the areas I headcanon these two to be from and assigned them based on that.

Rhett loves Western Spiderworts! It's this little purple flower that grows on the side of Wabang roads and out in the Abbott pastures. They're one of those things that remind him of home. When he was little, he used to bring them to his momma by the handful, and now he's taken to bringing them home to you and Bobby 💐

Bobby is a bluebonnet kinda guy. They're such fun little things to look like, he likes other flowers, too, like hydrangeas and orchids, but these have some special memories attached. Once, he picked a few from his grandma's garden and she scared him half to death by saying it was illegal to pick them, and that she'd be calling the sheriff on him. He believed that little joke for decades and now its just one of those things he giggles about every once in a while.

[floresincolor]

I finished this colored pencil drawing of some beautiful Western Spiderwort last night. I've started working on my next project, which is a big acrylic painting. I feel the need to do something a bit more splashy and less detailed after the amount of detail in this drawing (much as I enjoyed it).

[pileofsith]

Nature in green

western thatching ant spiderwort starling Mixed media (inks, watercolours, marker on A5 paper)

Companion piece to this one, for @welcometoyell

[mountainslesbian]

[floriographytarot]

"The more that I read about the color blue, and its rarity in nature, the more interested I have become in our blue wildflowers. Fewer than 10% of our native wildflowers are blue, and one of the reasons for their rarity is the complexity of the chemistry that it takes to absorb all of the colors of visible light except for blue. For example, many plants create their blue blooms using the similar recipe: six molecules of anthocyanin, six molecules of a copigment, and two ions of a metal. Others use delphinidin, a molecule that differs from cyanidin in just one small detail: It carries an additional oxygen atom in one place. Delphinidin is behind many of the best-known blues in the world, like that of the gentian." Kupferschmidt, Kai. Blue: In Search of Nature's Rarest Color (pp. 73-77). The Experiment. Kindle Edition.⁣ 💙⁣ Top to bottom, left to right:⁣ Blue mealy sage (Salvia farinacea)⁣ Western Venus' looking-glass (Triodanis coloradoensis)⁣ Granite spiderwort (Tradescantia pedicellata)⁣ Late purple aster (Symphyotrichum patens)⁣ Bluebowls (Giliastrum rigidulum)⁣ Texas bluebonnet (Lupinus texensis)⁣ Blue-eyed grass (Sisyrinchium angustifolium)⁣ False dayflower (Tinantia anomala)⁣ Widow's tears (Commelina erecta)⁣ Blue waterleaf (Hydrolea ovata)⁣ Blue mist flower (Conoclinium coelestinum)⁣ Blue curls (Trichostema dichotomum)⁣ ⁣ All of these were photographed in Travis County with the exception of the granite spiderwort from Enchanted Rock.Credit: Ted Lee Eubanks⁣ ⁣ #blueflowers #blueflower #aster #asteraceae #floriography #floriographytarot #flowers_earth #pagansofinstagram #paganism #nature_archive_ #nature_best_shots #nature_archive #nature_ #nature_beauty #nature_addict #nature_brillance #flower_fridays #flower_brilliance #flower_blues #flower_daily #flowerstarz #flowerpop #flowers_and_more_flowers #floral_lover #floralfix #floralstylesgf #floral_secrets #floralstyles #flowersarebeautiful #eye_spy_flora — view on Instagram https://ift.tt/SKN1wex

[bee-prepared-to-save-the-bees]

So with the season getting warmer and moving into spring now is the time to start helping the bees by planting flowers and other bee friendly plants! I have created a list of plants that you could plant in the Spring and early Summer. American Plum, American Vetch, Blanket Flower, California Dutchman’s Pipe, California Poppy, Chokecherry, Clasping Coneflower, Daisy Fleabane, Foxglove Bearded Tongue, Golden Currant, Large Penstemon, Lyrate Rockcressm Ohio Spiderwort, Prairie Rose, Prickly Wild Rose,Red Flowering Currant, Rosemary, Sandcherry, Scarlet Gaura, Scarlet Globemallow, Shell-Leaf Penstemon, Skunkbush Sumac, Western Yarrow. Enjoy Planting!

[justforknowing]

The more that I read about the color blue, and its rarity in nature, the more interested I have become in our blue wildflowers. Fewer than 10% of our native wildflowers are blue, and one of the reasons for their rarity is the complexity of the chemistry that it takes to absorb all of the colors of visible light except for blue.

For example, many plants create their blue blooms using the similar recipe: six molecules of anthocyanin, six molecules of a copigment, and two ions of a metal. Others use delphinidin, a molecule that differs from cyanidin in just one small detail: It carries an additional oxygen atom in one place. Delphinidin is behind many of the best-known blues in the world, like that of the gentian.

Kupferschmidt, Kai. Blue: In Search of Nature's Rarest Color (pp. 73-77). The Experiment. Kindle Edition.

Another one of our blue flowers, Ipomea tricolor, changes its color during the day by altering its pH.

Look closely at the images and you will see that a few of these flowers are reflective as well.

Here is the key to this collage of some of our blue wildflowers; top to bottom, left to right.

Top to bottom, left to right:

Blue mealy sage (Salvia farinacea)

Western Venus' looking-glass (Triodanis coloradoensis)

Granite spiderwort (Tradescantia pedicellata)

Late purple aster (Symphyotrichum patens)

Bluebowls (Giliastrum rigidulum)

Texas bluebonnet (Lupinus texensis)

Blue-eyed grass (Sisyrinchium angustifolium)

False dayflower (Tinantia anomala)

Widow's tears (Commelina erecta)

Blue waterleaf (Hydrolea ovata)

Blue mist flower (Conoclinium coelestinum)

Blue curls (Trichostema dichotomum)

All of these were photographed in Travis County with the exception of the granite spiderwort from Enchanted Rock.

Credit: Ted Lee Eubanks

[thegrandimago]

This is the 161st installment of 'Since I've Been Gone'. Taken on the same day as the previous post during my time with @americanconservationexperience, I am not much of a morning person, but this flower is all about the morning. This is a whitemouth dayflower, aka slender dayflower or widow's tears (Commelina erecta), a species of dayflower native throughout the Americas, Africa, into western Asia. As the name implies, it, like others of its genus, bloom during the morning and closes up during the rest the day. So for all you morning folks, this is something to look out for. #plant #plants #flower #flowers #wildflower #wildflowers #texasplants #texasplant #txplants #txnature #texasflowers #texasflower #texaswildflower #texaswildflowers #texasnativeplants #texasnature #nature #dayflower #dayflowers #spiderwort #spiderworts #plantae #angiosperms #liliopsida #monocot #commelinales #commelinaceae #commelina #commelinaerecta #whitemouthdayflower (at Port Aransas, Texas) https://www.instagram.com/p/CXhUa-dK-HQ/?utm_medium=tumblr

[rena-demo-gardens]

Prairie Spiderwort; Western Spiderwort

Scientific Name: Tradescantia occidentalis

Perennial; 12-24”; full sun or part shade; any well-drained soil; drought tolerant

Description: Prairie spiderwort is an attractive, long-blooming perennial that, as its name suggests, is native to prairies, plains, and other open, sunny sites on the drier side. Plants may have pale lavender-blue, deep blue-purple, or magenta three-petaled blooms with six purple stamens flashing high-contrast, bright yellow anthers (the pollen-covered bits). Each flower lasts only a day, but clusters of buds keep the colorful show going from May to July. Foliage is somewhat sparse, long, slender, pointed, and a pretty bluish green. The plant generally has an upright, clumping habit, but stems may flop or lie prostate as the growing season progresses. Fallen stems can be propped up, staked, or cut back to keep things tidy. This plant is commonly found in dry and moderately moist sites, and is well adapted to any kind of soil as long as it drains well and does not stay wet for long periods. Prolonged wet leads to disease and root rot with this plant. Spiderwort stands up to intense heat and has good drought tolerance. A solitary plant won’t produce any seed, but when there are two or more specimens present, this species self-sows well. This is usually a bonus and not a problem in average, dry, low-fertility northern Colorado soils, but in more fertile soils the plant could have an aggressive habit. Prairie spiderwort belongs to a group of plants that can announce the presence of radiation in their environment. Under normal conditions, the hairs on the stamen of this plant are bluish purple, but they turn pink when exposed to ionizing radiation. Admirers of this widespread plant often lament its rather off-putting common name, but the unfortunate name is just an accident of referring to its features: “Wort” comes from the old English “wyrt,” which was used to refer to plants, herbs, or roots that were edible or medicinal. It so happens that the leaves, stems, seeds, and flowers of this plant have long been used as food and medicine. “Spider” does not refer to the arachnid itself, but the strands of its web. If you cut a spiderwort stem, it will exude thin, sticky sap that can be stretched into strands that resemble those in spiderwebs. Other common names for this plant are “snotweed” and “cow slobber.” Now you know why. As for its scientific name, the genus Tradescantia is a nod to John Tradescant, who was a gardener for England’s King Charles I in the 1600s. The descriptor occidentalis means “western,” describing the native range of this plant as distinct from related species.

Height: 12-24”

Spread/Spacing: 10-12” spread; plant 12” apart

Exposure: Full sun, part shade

Soil Tolerances: Any well-drained soil: sandy, sandy loam, loam, clay loam, or clay.

Soil Moisture: Dry to medium; prefers moist.

Water: Low; good drought tolerance.

Bloom: May-July; various shades of purple (pale purple, deep blue-purple, magenta)

Value to Pollinators: Nectar and pollen for bees and butterflies. Considered an important plant for native bees.

Deer & Rabbit Resistance: Said to have good deer resistance, but many refute that claim. Rabbits and other mammals will eat this plant.

Where they like to grow: Dry prairies, meadows, plains, south-facing slopes, edges of woodlands, sand dune crests.

Photo credit: Madeline Maher

[tlatollotl]

In the early twentieth century, the members of the Osage Nation became the richest people per capita in the world, after oil was discovered under their reservation, in Oklahoma. Then they began to be mysteriously murdered off. In 1923, after the death toll reached more than two dozen, the case was taken up by the Bureau of Investigation, then an obscure branch of the Justice Department, which was later renamed the Federal Bureau of Investigation. The case was among the F.B.I.’s first major homicide investigations. After J. Edgar Hoover was appointed the bureau’s director, in 1924, he sent a team of undercover operatives, including a Native American agent, to the Osage reservation.

David Grann, a staff writer at the magazine, has spent nearly half a decade researching this submerged and sinister history. In his new book, “Killers of the Flower Moon: The Osage Murders and the Birth of the F.B.I.,” which is being published by Doubleday, in April, he shows that the breadth of the killings was far greater than the Bureau ever exposed. This exclusive excerpt, the book’s first chapter, introduces the Osage woman and her family who became prime targets of the conspiracy.

In April, millions of tiny flowers spread over the blackjack hills and vast prairies in the Osage territory of Oklahoma. There are Johnny-jump-ups and spring beauties and little bluets. The Osage writer John Joseph Mathews observed that the galaxy of petals makes it look as if the “gods had left confetti.” In May, when coyotes howl beneath an unnervingly large moon, taller plants, such as spiderworts and black-eyed Susans, begin to creep over the tinier blooms, stealing their light and water. The necks of the smaller flowers break and their petals flutter away, and before long they are buried underground. This is why the Osage Indians refer to May as the time of the flower-killing moon.

On May 24, 1921, Mollie Burkhart, a resident of the Osage settlement town of Gray Horse, Oklahoma, began to fear that something had happened to one of her three sisters, Anna Brown. Thirty-four, and less than a year older than Mollie, Anna had disappeared three days earlier. She had often gone on “sprees,” as her family disparagingly called them: dancing and drinking with friends until dawn. But this time one night had passed, and then another, and Anna had not shown up on Mollie’s front stoop as she usually did, with her long black hair slightly frayed and her dark eyes shining like glass. When Anna came inside, she liked to slip off her shoes, and Mollie missed the comforting sound of her moving, unhurried, through the house. Instead, there was a silence as still as the plains.

Mollie had already lost her sister Minnie nearly three years earlier. Her death had come with shocking speed, and though doctors had attributed it to a “peculiar wasting illness,” Mollie harbored doubts: Minnie had been only twenty-seven and had always been in perfect health.

Like their parents, Mollie and her sisters had their names inscribed on the Osage Roll, which meant that they were among the registered members of the tribe. It also meant that they possessed a fortune. In the early eighteen-seventies, the Osage had been driven from their lands in Kansas onto a rocky, presumably worthless reservation in northeastern Oklahoma, only to discover, decades later, that this land was sitting above some of the largest oil deposits in the United States. To obtain that oil, prospectors had to pay the Osage in the form of leases and royalties. In the early twentieth century, each person on the tribal roll began receiving a quarterly check. The amount was initially for only a few dollars, but over time, as more oil was tapped, the dividends grew into the hundreds, then the thousands of dollars. And virtually every year the payments increased, like the prairie creeks that joined to form the wide, muddy Cimarron, until the tribe members had collectively accumulated millions and millions of dollars. (In 1923 alone, the tribe took in more than thirty million dollars, the equivalent today of more than four hundred million dollars.) The Osage were considered the wealthiest people per capita in the world. “Lo and behold!” the New York weekly Outlook exclaimed. “The Indian, instead of starving to death . . . enjoys a steady income that turns bankers green with envy.”

The public had become transfixed by the tribe’s prosperity, which belied the images of American Indians that could be traced back to the brutal first contact with whites—the original sin from which the country was born. Reporters tantalized their readers with stories about the “plutocratic Osage” and the “red millionaires,” with their brick-and-terra-cotta mansions and chandeliers, and with their diamond rings, fur coats, and chauffeured cars. One writer marvelled at Osage girls who attended the best boarding schools and wore sumptuous French clothing, as if “une très jolie demoiselle of the Paris boulevards had inadvertently strayed into this little reservation town.”

At the same time, reporters seized upon any signs of the traditional Osage way of life, which seemed to stir in the public’s mind visions of “wild” Indians. One article noted a “circle of expensive automobiles surrounding an open campfire, where the bronzed and brightly blanketed owners are cooking meat in the primitive style.” Another documented a party of Osage arriving at a ceremony for their dances in a private airplane—a scene that “outrivals the ability of the fictionist to portray.” Summing up the public’s attitude toward the Osage, the Washington Star said, “That lament, ‘Lo the poor Indian,’ might appropriately be revised to, ‘Ho, the rich red-skin.’ ”

Gray Horse was one of the reservation’s older settlements. These outposts—including Fairfax, a larger, neighboring town of nearly fifteen hundred people, and Pawhuska, the Osage capital, with a population of more than six thousand—seemed like fevered visions. The streets clamored with cowboys, fortune seekers, bootleggers, soothsayers, medicine men, outlaws, U.S. marshals, New York financiers, and oil magnates. Automobiles sped along paved horse trails, the smell of fuel overwhelming the scent of the prairies. Juries of crows peered down from telephone wires. There were restaurants, advertised as cafés, as well as opera houses and polo grounds.

Although Mollie didn’t spend as lavishly as some of her neighbors did, she had built a beautiful, rambling wooden house in Gray Horse near her family’s old lodge of lashed poles, woven mats, and bark. She owned several cars and had a staff of servants—the Indians’ pot-lickers, as many settlers derided these migrant workers. The servants were often black or Mexican, and in the early nineteen-twenties a visitor to the reservation expressed contempt at the sight of “even whites” performing “all the menial tasks about the house to which no Osage will stoop.”

Mollie was one of the last people to see Anna before she vanished. That day, May 21st, Mollie had risen close to dawn, a habit ingrained from when her father used to pray every morning to the sun. She was accustomed to the chorus of meadowlarks and sandpipers and prairie chickens, now overlaid with the pock-pocking of drills pounding the earth. Unlike many of her friends, who shunned Osage clothing, Mollie wrapped an Indian blanket around her shoulders. She also didn’t style her hair in a flapper bob but, instead, let her long, black hair flow over her back, revealing her striking face, with its high cheekbones and big brown eyes.

Mollie Burkhart.

Her husband, Ernest Burkhart, rose with her. A twenty-eight-year-old white man, he had the stock handsomeness of an extra in a Western picture show: short brown hair, slate-blue eyes, square chin. Only his nose disturbed the portrait; it looked as if it had taken a barroom punch or two. Growing up in Texas, the son of a poor cotton farmer, he’d been enchanted by tales of the Osage Hills—that vestige of the American frontier where cowboys and Indians were said to still roam. In 1912, at the age of nineteen, he’d packed a bag, like Huck Finn lighting out for the Territory, and went to live with his uncle, a domineering cattleman named William K. Hale, in Fairfax. “He was not the kind of a man to ask you to do something—he told you,” Ernest once said of Hale, who became his surrogate father. Though Ernest mostly ran errands for Hale, he sometimes worked as a livery driver, which is how he met Mollie, chauffeuring her around town.

Ernest had a tendency to drink moonshine and play Indian stud poker with men of ill repute, but beneath his roughness there seemed to be tenderness and a trace of insecurity, and Mollie fell in love with him. Born a speaker of Osage, Mollie had learned some English in school; nevertheless, Ernest studied her native language until he could talk with her in it. She suffered from diabetes, and he cared for her when her joints ached and her stomach burned with hunger. After he heard that another man had affections for her, he muttered that he couldn’t live without her.

Ernest Burkhart.

It wasn’t easy for them to marry. Ernest’s roughneck friends ridiculed him for being a “squaw man.” And though Mollie’s three sisters had wed white men, she felt a responsibility to have an arranged Osage marriage, the way her parents had. Still, Mollie, whose family practiced a mixture of Osage and Catholic beliefs, couldn’t understand why God would let her find love, only to then take it away from her. So, in 1917, she and Ernest exchanged rings, vowing to love each other till eternity.

By 1921, they had a daughter, Elizabeth, who was two years old, and a son, James, who was eight months old and nicknamed Cowboy. Mollie also tended to her aging mother, Lizzie, who had moved in to the house after Mollie’s father passed away. Because of Mollie’s diabetes, Lizzie once feared that she would die young, and beseeched her other children to take care of her. In truth, Mollie was the one who looked after all of them.

May 21st was supposed to be a delightful day for Mollie. She liked to entertain guests and was hosting a small luncheon. After getting dressed, she fed the children. Cowboy often had terrible earaches, and she’d blow in his ears until he stopped crying. Mollie kept her home in meticulous order, and she issued instructions to her servants as the house stirred, everyone bustling about—except Lizzie, who’d fallen ill and stayed in bed. Mollie asked Ernest to ring Anna and see if she’d come over to help tend to Lizzie for a change. Anna, as the oldest child in the family, held a special status in their mother’s eyes, and even though Mollie took care of Lizzie, Anna, in spite of her tempestuousness, was the one her mother spoiled.

When Ernest told Anna that her mama needed her, she promised to take a taxi straight there, and she arrived shortly afterward, dressed in bright red shoes, a skirt, and a matching Indian blanket; in her hand was an alligator purse. Before entering, she’d hastily combed her windblown hair and powdered her face. Mollie noticed, however, that her gait was unsteady, her words slurred. Anna was drunk.

Mollie (right) with her sisters Anna (center) and Minnie.

Mollie couldn’t hide her displeasure. Some of the guests had already arrived. Among them were two of Ernest’s brothers, Bryan and Horace Burkhart, who, lured by black gold, had moved to Osage County, often assisting Hale on his ranch. One of Ernest’s aunts, who spewed racist notions about Indians, was also visiting, and the last thing Mollie needed was for Anna to stir up the old goat.

Anna slipped off her shoes and began to make a scene. She took a flask from her bag and opened it, releasing the pungent smell of bootleg whiskey. Insisting that she needed to drain the flask before the authorities caught her—it was a year into nationwide Prohibition—she offered the guests a swig of what she called the best white mule.

Mollie knew that Anna had been very troubled of late. She’d recently divorced her husband, a settler named Oda Brown, who owned a livery business. Since then, she’d spent more and more time in the reservation’s tumultuous boomtowns, which had sprung up to house and entertain oil workers—towns like Whizbang, where, it was said, people whizzed all day and banged all night. “All the forces of dissipation and evil are here found,” a U.S. government official reported. “Gambling, drinking, adultery, lying, thieving, murdering.” Anna had become entranced by the places at the dark ends of the streets: the establishments that seemed proper on the exterior but contained hidden rooms filled with glittering bottles of moonshine. One of Anna’s servants later told the authorities that Anna was someone who drank a lot of whiskey and had “very loose morals with white men.”

At Mollie’s house, Anna began to flirt with Ernest’s younger brother, Bryan, whom she’d sometimes dated. He was more brooding than Ernest and had inscrutable yellow-flecked eyes and thinning hair that he wore slicked back. A lawman who knew him described him as a little roustabout. When Bryan asked one of the servants at the luncheon if she’d go to a dance with him that night, Anna said that if he fooled around with another woman, she’d kill him.

Meanwhile, Ernest’s aunt was muttering, loud enough for all to hear, about how mortified she was that her nephew had married a redskin. It was easy for Mollie to subtly strike back because one of the servants attending to the aunt was white—a blunt reminder of the town’s social order.

Anna continued raising Cain. She fought with the guests, fought with her mother, fought with Mollie. “She was drinking and quarrelling,” a servant later told authorities. “I couldn’t understand her language, but they were quarrelling.” The servant added, “They had an awful time with Anna, and I was afraid.”

That evening, Mollie planned to look after her mother, while Ernest took the guests into Fairfax, five miles to the northwest, to meet Hale and see “Bringing Up Father,” a touring musical about a poor Irish immigrant who wins a million-dollar sweepstakes and struggles to assimilate into high society. Bryan, who’d put on a cowboy hat, his catlike eyes peering out from under the brim, offered to drop Anna off at her house.

Before they left, Mollie washed Anna’s clothes, gave her some food to eat, and made sure that she’d sobered up enough that Mollie could glimpse her sister as her usual self, bright and charming. They lingered together, sharing a moment of calm and reconciliation. Then Anna said goodbye, a gold filling flashing through her smile.

With each passing night, Mollie grew more anxious. Bryan insisted that he’d taken Anna straight home and dropped her off before heading to the show. After the third night, Mollie, in her quiet but forceful way, pressed everyone into action. She dispatched Ernest to check on Anna’s house. Ernest jiggled the knob to her front door—it was locked. From the window, the rooms inside appeared dark and deserted.

Ernest stood there alone in the heat. A few days earlier, a cool rain shower had dusted the earth, but afterward the sun’s rays beat down mercilessly through the blackjack trees. This time of year, heat blurred the prairies and made the tall grass creak underfoot. In the distance, through the shimmering light, one could see the skeletal frames of derricks.

Anna’s head servant, who lived next door, came out, and Ernest asked her, “Do you know where Anna is?”

Before the shower, the servant said, she’d stopped by Anna’s house to close any open windows. “I thought the rain would blow in,” she explained. But the door was locked, and there was no sign of Anna. She was gone.

News of her absence coursed through the boomtowns, travelling from porch to porch, from store to store. Fuelling the unease were reports that another Osage, Charles Whitehorn, had vanished a week before Anna had. Genial and witty, the thirty-year-old Whitehorn was married to a woman who was part white, part Cheyenne. A local newspaper noted that he was “popular among both the whites and the members of his own tribe.” On May 14th, he’d left his home, in the southwestern part of the reservation, for Pawhuska. He never returned.

Still, there was reason for Mollie not to panic. It was conceivable that Anna had slipped out after Bryan had dropped her off and headed to Oklahoma City or across the border to incandescent Kansas City. Perhaps she was dancing in one of those jazz clubs she liked to visit, oblivious of the chaos she’d left trailing in her wake. And even if Anna had run into trouble, she knew how to protect herself: she often carried a small pistol in her alligator purse. She’ll be back home soon, Ernest reassured Mollie.

A week after Anna disappeared, an oil worker was on a hill a mile north of downtown Pawhuska when he noticed something poking out of the brush near the base of a derrick. The worker came closer. It was a rotting corpse; between the eyes were two bullet holes. The victim had been shot, execution-style.

It was hot and wet and loud on the hillside. Drills shook the earth as they bore through the limestone sediment; derricks swung their large clawing arms back and forth. Other people gathered around the body, which was so badly decomposed that it was impossible to identify. One of the pockets held a letter. Someone pulled it out, straightening the paper, and read it. The letter was addressed to Whitehorn, and that’s how they first knew it was him.

Around the same time, a man was squirrel hunting by Three Mile Creek, near Fairfax, with his teen-age son and a friend. While the two men were getting a drink of water from a creek, the boy spotted a squirrel and pulled the trigger. There was a burst of heat and light, and the boy watched as the squirrel was hit and began to tumble lifelessly over the edge of a ravine. He chased after it, making his way down a steep wooded slope and into a gulch where the air was thicker and where he could hear the murmuring of the creek. He found the squirrel and picked it up. Then he screamed, “Oh, Papa!” By the time his father reached him, the boy had crawled onto a rock. He gestured toward the mossy edge of the creek and said, “A dead person.”

There was the bloated and decomposing body of what appeared to be an American Indian woman: she was on her back, with her hair twisted in the mud and her vacant eyes facing the sky. Worms were eating at the corpse.

The men and the boy hurried out of the ravine and raced on their horse-drawn wagon through the prairie, dust swirling around them. When they reached Fairfax’s main street, they couldn’t find any lawmen, so they stopped at the Big Hill Trading Company, a large general store that had an undertaking business as well. They told the proprietor, Scott Mathis, what had happened, and he alerted his undertaker, who went with several men to the creek. There they rolled the body onto a wagon seat and, with a rope, dragged it to the top of the ravine, then laid it inside a wooden box, in the shade of a blackjack tree. When the undertaker covered the bloated corpse with salt and ice, it began to shrink as if the last bit of life were leaking out. The undertaker tried to determine if the woman was Anna Brown, whom he’d known. “The body was decomposed and swollen almost to the point of bursting and very malodorous,” he later recalled, adding, “It was as black as a nigger.” He and the other men couldn’t make an identification. But Mathis, who managed Anna’s financial affairs, contacted Mollie, and she led a grim procession toward the creek that included Ernest, Bryan, Mollie’s sister Rita, and Rita’s husband, Bill Smith. Many who knew Anna followed them, along with the morbidly curious. Kelsie Morrison, one of the county’s most notorious bootleggers and dope peddlers, came with his Osage wife.

Mollie and Rita arrived and stepped close to the body. The stench was overwhelming. Vultures circled obscenely in the sky. It was hard for Mollie and Rita to discern if the face was Anna’s—there was virtually nothing left of it—but they recognized her Indian blanket and the clothes that Mollie had washed for her. Then Rita’s husband, Bill, took a stick and pried open her mouth, and they could see Anna’s gold fillings. “That is sure enough Anna,” Bill said.

Rita began to weep, and her husband led her away. Eventually, Mollie mouthed the word “yes”—it was Anna. Mollie was the one in the family who always maintained her composure, and she now retreated from the creek with Ernest, leaving behind the first hint of the darkness that threatened to destroy not only her family but her tribe.

[delopsia]

Besides their wedding/engagement rings, do the boys & reader wear other jewelry that they've given each other? I'm so weak for that kind of stuff lol oooo or maybe tattoos? 👀

Oh, oh, oh! They absolutely do 🥹

I know Bob is supposed to be a no-tattoos kind of guy, but I've got this headcanon that, sometime after they were married, he went and got two small tattoos, one on either hip, to represent his lovers. Their favorite flowers.

The Reader's favorite flower is, of course, up for their choosing, but Rhett's favorite is Western Spiderwort. A colorful flower he used to see by Wabang roadsides and out in the pastures. They and Rhett kiss those little marks every chance they get.

In the event the Reader wants to get a similar marking, Bobby's favorite flower, for reference, is bluebonnets 🌼

Rhett's got a silver necklace that hides beneath his collar, with a tiny stone on the end. Something Bobby found in the Reader's shoe, after their wedding. Had stowed away for most of the afternoon, smooth enough to avoid detection.

And the Reader has a necklace and bracelet set that matches their rings, with the same stones and all. A gift made to order after Rhett and Bobby got into contact with the jeweler who crafted the ring. If the Reader wears earrings, then they get a pair of those too 💕 these boys go all out every chance they get.

[delicatelysublimeforester]

World Wildlife Day ~ March 3

Our task must be to free ourselves … by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.~Albert Einstein

American Red Squirrel Richard St. Barbe Baker Afforestation Area, Saskatoon, Saskatchewan, Canada

Branta canadensis Canada Goose

Rabbit

White-tailed deer (Odocoileus virginianus)

Blue heron

The United Nations General Assembly (UNGA) decided to proclaim 3 March, the day of the adoption of the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES), as World Wildlife Day.

“The preservation of animal and plant life, and of the general beauty of Nature, is one of the foremost duties of the men and women of to-day. No man has a right, either moral or legal, to destroy or squander an inheritance of his children that he holds for them in trust.

Wild life can be saved! The means by which it can be saved are: Money, labor and publicity.

Every possible means of preservation,—sentimental, educational and legislative,—must be employed. It is an imperative duty, because it must be performed at once, for otherwise it will be too late, speaks William T. Hornaday Sc.D., Director of the New York Zoologial Park, Author of “The American Natural History” and ex-president of the American Bison Society.

Do you know what Saskatchewan endangered wildlife species look like? Do you know what their habitat looks like? Do the flora and fauna listed here require wetlands, tall grasslands, arid plains, riparian woodlands, or mixed zones?  Do you know the range in Saskatchewan where you may see these endangered species of Saskatchewan ~ north, south central, east, west?  Today is the day for you, personally, to find out before it is too late!  Can you identify the flora and fauna in the semi-wilderness wildlife habitat of the Richard St. Barbe Baker Afforestation Area of the city of Saskatoon, Saskatchewan?

Burrowing Owl Athene cunicularia

Piping Plover Charadrius melodus

Sage Grouse Centrocercus urophasianus

Whooping Crane Grus americana

Swift Fox Vulpes velox

Sand Verbena Abronia micrantha

Western Spiderwort Tradescantia occidentalis

Tiny Cryptanthe Cryptantha minima

Hairy Prairie-clover Dalea villosa

Saskatchewan Wildlife at Risk:

Biodiversity; Species at Risk Government of Saskatchewan. About Environment, Programs and services.

Biodiversity Saskatchewan Species at Risk. Saskatchewan Econet.

Ecology Camps for Kids University of Saskatchewan.

Fauna of Saskatchewan Wikipedia.

Floraof Saskatchewan Wikipedia.

List of Mammals in Saskatchewan Wikipedia.

Outdoor Education : Species at Risk Regina Public Schools

Prairie Conservation and Endangered Species Conference. Feb 16 17 18 2016 Saskatchewan Prairie Conservation Action Plan (SK PCAP)

S.O.S. Stewards of Saskatchewan Nature Saskatchewan.

Wildlife Viewing Tourism Saskatchewan.

Wild plants and animals protected. Saskatchewan Environment and Resource Management Minister Lorne Scott. Government of Saskatchewan. March 3, 1999

I believe in oneness of mankind and of all living things and in the interdependence of each and all. I believe that unless we play fair to the Earth, we cannot exist physically on this planet. Unless we play fair to our neighbour, we cannot exist socially or internationally. Unless we play fair to better self, there is no individuality and no leadership. ~Richard St. Barbe Baker.

For directions as to how to drive to “George Genereux” Urban Regional Park

For directions on how to drive to Richard St. Barbe Baker Afforestation Area

For more information:

Blairmore Sector Plan Report; planning for the Richard St. Barbe Baker Afforestation Area,  George Genereux Urban Regional Park and West Swale and areas around them inside of Saskatoon city limits

P4G Saskatoon North Partnership for Growth The P4G consists of the Cities of Saskatoon, Warman, and Martensville, the Town of Osler and the Rural Municipality of Corman Park; planning for areas around the afforestation area and West Swale outside of Saskatoon city limits

Richard St. Barbe Baker Afforestation Area is located in Saskatoon, Saskatchewan, Canada north of Cedar Villa Road, within city limits, in the furthest south west area of the city. 52° 06′ 106° 45′ Addresses: Part SE 23-36-6 – Afforestation Area – 241 Township Road 362-A Part SE 23-36-6 – SW Off-Leash Recreation Area (Richard St. Barbe Baker Afforestation Area ) – 355 Township Road 362-A S ½ 22-36-6 Richard St. Barbe Baker Afforestation Area (West of SW OLRA) – 467 Township Road 362-A NE 21-36-6 “George Genereux” Afforestation Area – 133 Range Road 3063 Wikimapia Map: type in Richard St. Barbe Baker Afforestation Area Google Maps South West Off Leash area location pin at parking lot Web page: https://stbarbebaker.wordpress.com Where is the Richard St. Barbe Baker Afforestation Area? with map Where is the George Genereux Urban Regional Park (Afforestation Area)? with map

Pinterest richardstbarbeb

Facebook Group Page: Users of the George Genereux Urban Regional Park

Facebook: StBarbeBaker

Facebook group page : Users of the St Barbe Baker Afforestation Area

Facebook: South West OLRA

Twitter: StBarbeBaker

You Tube Richard St. Barbe Baker Afforestation Area

You Tube George Genereux Urban Regional Park

Should you wish to help protect / enhance the afforestation areas, please contact the City of Saskatoon, Corporate Revenue Division, 222 3rd Ave N, Saskatoon, SK S7K 0J5…to support the afforestation area with your donation please state that your donation should support the Richard St. Barbe Baker Afforestation Area, or the George Genereux Urban Regional Park, or both afforestation areas located in the Blairmore Sector. Please and thank you!  Your donation is greatly appreciated.

1./ Learn.

2./ Experience

3./ Do Something: ***

  “St. Barbe’s unique capacity to pass on his enthusiasm to others. . . Many foresters all over the world found their vocations as a result of hearing ‘The Man of the Trees’ speak. I certainly did, but his impact has been much wider than that. Through his global lecture tours, St. Barbe has made millions of people aware of the importance of trees and forests to our planet.” Allan Grainger

“The science of forestry arose from the recognition of a universal need. It embodies the spirit of service to mankind in attempting to provide a means of supplying forever a necessity of life and, in addition, ministering to man’s aesthetic tastes and recreational interests. Besides, the spiritual side of human nature needs the refreshing inspiration which comes from trees and woodlands. If a nation saves its trees, the trees will save the nation. And nations as well as tribes may be brought together in this great movement, based on the ideal of beautifying the world by the cultivation of one of God’s loveliest creatures – the tree.” ~ Richard St. Barbe Baker.

Our task must be to free ourselves … by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.~Albert Einstein

“This generation may either be the last to exist in any semblance of a civilised world or that it will be the first to have the vision, the bearing and the greatness to say, ‘I will have nothing to do with this destruction of life, I will play no part in this devastation of the land, I am determined to live and work for peaceful construction for I am morally responsible for the world of today and the generations of tomorrow.’” ~ Richard St Barbe Baker

The circle of compassion World Wildlife Day ~ March 3 Our task must be to free ourselves … by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.~Albert Einstein…

[delicatelysublimeforester]

Species at risk: Mormon Metalmark (Apodemia mormo) butterfly depends on buckwheat host plant.

Monarch Butterfly (Danaus plexippus) photo credit William Warby

Pelican Preenning

Great Blue Heron Ardea herodias 42-52″ (105-130 cm) four feet standing.

The United Nations General Assembly (UNGA) decided to proclaim 3 March, the day of the adoption of the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES), as World Wildlife Day.

“The preservation of animal and plant life, and of the general beauty of Nature, is one of the foremost duties of the men and women of to-day. No man has a right, either moral or legal, to destroy or squander an inheritance of his children that he holds for them in trust.

Wild life can be saved! The means by which it can be saved are: Money, labor and publicity.

Every possible means of preservation,—sentimental, educational and legislative,—must be employed. It is an imperative duty, because it must be performed at once, for otherwise it will be too late, speaks William T. Hornaday Sc.D., Director of the New York Zoologial Park, Author of “The American Natural History” and ex-president of the American Bison Society.

Do you know what Saskatchewan endangered wildlife species look like? Do you know what their habitat looks like? Do the flora and fauna listed here require wetlands, tall grasslands, arid plains, riparian woodlands, or mixed zones?  Do you know the range in Saskatchewan where you may see these endangered species of Saskatchewan ~ north, south central, east, west?  Today is the day for you, personally, to find out before it is too late!  Can you identify the flora and fauna in the semi-wilderness wildlife habitat of the Richard St. Barbe Baker Afforestation Area of the city of Saskatoon, Saskatchewan?

Burrowing Owl Athene cunicularia

Piping Plover Charadrius melodus

Sage Grouse Centrocercus urophasianus

Whooping Crane Grus americana

Swift Fox Vulpes velox

Sand Verbena Abronia micrantha

Western Spiderwort Tradescantia occidentalis

Tiny Cryptanthe Cryptantha minima

Hairy Prairie-clover Dalea villosa

Saskatchewan Wildlife at Risk:

Biodiversity; Species at Risk Government of Saskatchewan. About Environment, Programs and services.

Biodiversity Saskatchewan Species at Risk. Saskatchewan Econet.

Ecology Camps for Kids University of Saskatchewan.

Fauna of Saskatchewan Wikipedia.

Floraof Saskatchewan Wikipedia.

List of Mammals in Saskatchewan Wikipedia.

Outdoor Education : Species at Risk Regina Public Schools

Prairie Conservation and Endangered Species Conference. Feb 16 17 18 2016 Saskatchewan Prairie Conservation Action Plan (SK PCAP)

S.O.S. Stewards of Saskatchewan Nature Saskatchewan.

Wild plants and animals protected. Saskatchewan Environment and Resource Management Minister Lorne Scott. Government of Saskatchewan. March 3, 1999

I believe in oneness of mankind and of all living things and in the interdependence of each and all. I believe that unless we play fair to the Earth, we cannot exist physically on this planet. Unless we play fair to our neighbour, we cannot exist socially or internationally. Unless we play fair to better self, there is no individuality and no leadership. ~Richard St. Barbe Baker.

For more information:

Richard St. Barbe Baker Afforestation Area is located in Saskatoon, SK, CA north of Cedar Villa Road, within city limits, in the furthest south west area of the city. Wikimapia Map: type in Richard St. Barbe Baker Afforestation Area Google Maps South West Off Leash area location pin at parking lot Web page: https://stbarbebaker.wordpress.com Facebook: StBarbeBaker Facebook group page : Users of the St Barbe Baker Afforestation Area Twitter: St Barbe Baker

Our task must be to free ourselves … by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty.~Albert Einstein

“This generation may either be the last to exist in any semblance of a civilised world or that it will be the first to have the vision, the bearing and the greatness to say, ‘I will have nothing to do with this destruction of life, I will play no part in this devastation of the land, I am determined to live and work for peaceful construction for I am morally responsible for the world of today and the generations of tomorrow.’” ~ Richard St Barbe Baker

World Wildlife Day ~ March 3 The United Nations General Assembly (UNGA) decided to proclaim 3 March, the day of the adoption of the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES), as World Wildlife Day.