#True Meaning Of Sannyasa

[swamibhoomanandatirtha]

What Is The True Meaning Of Sannyasa ? | Swami Bhoomananda Tirtha

The word Sannyasa is widely misunderstood to be one of running away from the world and resigning to a forest or mountain and living a life of meditation and seclusion. Swamiji clarifies beautifully that it is not so, it is actually an inner state and attainment. Even while remaining in midst of the world and being tremendously active, one can be a sannyasin!

[sankirtan]

(via Srimad Bhagavatam Class | H.G.Sankarshan Das Adhikari Prabhu | 12th Nov 2024 - YouTube)

**Srimad Bhagavatam Class** **By H.G. Sankarshan Das Adhikari** --- Hare Krishna! Today, we’re diving into the nectar of Krishna’s holy name and teachings from Srimad Bhagavatam. It’s wonderful to be with all of you here, especially in Juhu—a place rich with the pastimes of Prabhupada and Krishna’s divine activities. I was recently corresponding with a dear godbrother, a great soul whose work has deeply inspired me. As we reflect on such associations, we remember that the path of Krishna consciousness requires us to strive for inner purity and connection. In one memorable story, two prominent political leaders visited Srila Prabhupada. Though they hesitated to join or directly support the movement, Prabhupada still extracted a commitment from them to at least refrain from hindering it. His tenacity and compassion are reminders of how deeply he desired to involve everyone, directly or indirectly, in Krishna consciousness. In 1971, Srila Prabhupada gave me an instruction I hold dear. He recognized my enthusiasm and encouraged me, saying that if I continued with the same sincerity, Krishna would bless me. It’s that encouragement that keeps me going, no matter the challenges—sickness, health, or otherwise. Srila Prabhupada’s message was clear: remain determined, enthusiastic, and patient. Like the sparrow challenging the ocean to retrieve her eggs, we too should pursue our mission with resilience and devotion, knowing that Krishna supports sincere effort. The renounced order, or sannyasa, represents the pinnacle of selflessness. Prabhupada once explained, “Sannyasa means finishing all material desires.” By dedicating our lives to serving Krishna, we renounce any desire for personal gain. True renunciation doesn’t mean abandoning work, but working without attachment to results. A sannyasi’s duty, as Prabhupada reminded us, is to travel, preach, and uplift others, especially householders engrossed in material concerns. There’s so much potential in this movement. I remember the early days in America—no Indian devotees, only enthusiastic Western disciples. Today, we see the reverse in many places, but Prabhupada always envisioned that all people, everywhere, would be drawn to Krishna consciousness. This is our mission: to bring Krishna’s holy name and teachings to every town, village, and even to those parts of the world we might think unreachable. Prabhupada’s legacy shows that Krishna consciousness isn’t limited by culture, language, or national boundaries. The Bhagavad-gita declares that chanting the holy name even once with sincerity is enough to experience transcendental bliss. If we can experience the holy name fully, even just once, it’s enough to make us lifelong devotees, continually chanting in ecstasy. How do we stay enthusiastic in Krishna consciousness? By keeping a heart full of compassion for others and recognizing that everyone��every human, every animal, every plant—is a part of Krishna. This vision, rooted in compassion, empowers us to share Krishna’s teachings with the world. Lord Chaitanya’s Sankirtan movement brought together even wild animals in the forest to chant and dance in ecstasy. If we sincerely follow this path, we too can help bring about a world free of violence, hatred, and suffering. Prabhupada once encouraged us to go door to door, humbly preaching Krishna consciousness. He knew that every soul reached would bring us closer to a world transformed by Krishna’s love. This isn’t just a mission; it’s a sacred responsibility. Srila Prabhupada’s instruction in 1973 was clear: become guru and deliver the whole world. It might seem daunting, but if we humbly serve, Krishna empowers us to achieve what might seem impossible. Srila Prabhupada once told us that real satisfaction in Krishna consciousness is like hunger—it grows the more we “taste” the holy name. If you’re not sure you’re advancing, keep chanting and preaching; the satisfaction that comes from Krishna consciousness is unmistakable and self-evident. Like a person eating a meal, who knows he is full, the satisfaction of bhakti is something you know from within. Our world today suffers under the influence of Kali Yuga—wars, poverty, and rampant suffering. But Prabhupada assured us that the Sankirtan movement could bring back a golden age, Ram Rajya, where peace and spiritual joy reign. The aim is not merely individual liberation, but a global transformation. Imagine a world where everyone chants Krishna’s name, everyone is Krishna conscious, and all are freed from suffering. This vision is why we chant, why we preach, and why we persevere. Srila Prabhupada’s teachings show us that our greatest challenge is our own mind. We are still inclined to selfish desires, to “cheat” Krishna by prioritizing our own interests. In India, it’s not uncommon to see people queueing up for material pleasures, forgetting the richness of their own spiritual heritage. But as devotees, we must strive for purity and integrity, and the best way to do this is by sincerely chanting the holy name. In this mission, every effort counts. Even one person brought to Krishna consciousness is a victory, for each soul delivered brings joy to Krishna and our guru. This mission to preach and to share Krishna’s message brings divine blessings, and anyone—whether a brahmachari, a grihastha, a vanaprastha, or a sannyasi—who sincerely tries to serve in this way will be uplifted. Let us all pray for purity, simplicity, and sincere service. As Bhaktivinoda Thakura wrote, even chanting Krishna’s name once with sincerity is enough to flood the heart with spiritual bliss. This process is simple for the simple-hearted. Those who humbly seek Krishna will find him, and those who try to “bargain” with Krishna will miss the essence. If we put aside self-centered motivations, we can open ourselves to Krishna’s grace and, in turn, help others. Life in the material world may be full of hardships, but for a devotee, every difficulty is an opportunity to deepen our faith. Even as the body ages and brings its own set of challenges, let us view every experience as a blessing from Krishna. Srila Prabhupada assured us that our effort to spread Krishna consciousness could transform the world. Let us all become instruments in his mission. So, let us move forward with enthusiasm and gratitude, with chanting on our lips and compassion in our hearts. Hare Krishna.

[fopeez]

Chaitanya Mahaprabhu: The Apostle of Divine Love and Bhakti

Chaitanya Mahaprabhu (1486–1534) is revered as one of the most important saints in the history of Hinduism. His life and teachings gave rise to the Gaudiya Vaishnavism tradition, which emphasizes devotion (bhakti) to Lord Krishna. Recognized as an incarnation of Krishna, Chaitanya’s message of unconditional love, humility, and the power of chanting God’s name transformed the spiritual landscape of India and inspired millions of followers, making him a central figure in the Bhakti movement.

Birth and Early Life

Chaitanya Mahaprabhu was born as Vishvambhara Mishra on February 18, 1486, in the holy town of Navadvipa (in present-day West Bengal). His father, Jagannath Mishra, and mother, Sachi Devi, were devout Brahmins. From an early age, Chaitanya displayed extraordinary intelligence and a deep spiritual inclination.

In his youth, he was affectionately called Nimai due to his birth near a neem tree, and as he grew older, he became known as Nimai Pandit for his scholarly expertise. However, Nimai’s true transformation came in his early twenties, when he experienced profound spiritual awakening after a pilgrimage to Gaya. This experience marked the beginning of his deep devotion to Krishna.

Buy Chaitanya Mahaprabhu Books Visit Here

Renunciation and the Path of Bhakti

At the age of 24, Chaitanya Mahaprabhu renounced his family life and took sannyasa (vows of renunciation). He adopted the name Krishna Chaitanya and dedicated himself entirely to spreading the message of bhakti—pure, unconditional devotion to God. Unlike traditional religious paths that emphasized knowledge (jnana) or ritualistic worship (karma), Chaitanya’s path was simple and accessible to all. He taught that chanting the holy names of Krishna was the most effective way to attain liberation in the present age (Kali Yuga).

His movement was based on the chanting of the Hare Krishna Mahamantra:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare Hare Rama, Hare Rama, Rama Rama, Hare Hare

Chaitanya believed that through this chanting, anyone could experience the presence of God and achieve spiritual bliss. His followers spread this practice throughout India, particularly in Bengal, Odisha, and the holy land of Vrindavan, where Krishna spent his childhood, and where many of his divine pastimes took place.

The Doctrine of Achintya Bheda Abheda

Chaitanya Mahaprabhu’s philosophical contribution is the doctrine of Achintya Bheda Abheda, which means “inconceivable simultaneous oneness and difference.” This philosophy teaches that while the soul and God are one in essence, they are also eternally distinct. It provides a balanced view between pure monism (Advaita Vedanta) and strict dualism (Dvaita Vedanta), recognizing the eternal bond between the individual soul (jiva) and the Supreme Lord (Krishna), while also preserving their individuality.

This unique philosophy forms the foundation of Gaudiya Vaishnavism and emphasizes that devotion to Krishna, coupled with an understanding of the soul’s relationship with Him, leads to liberation. Chaitanya’s teachings, therefore, did not require esoteric knowledge or complex rituals, making them accessible to everyone, regardless of caste, gender, or background.

The Spread of Devotion

Chaitanya Mahaprabhu traveled extensively throughout India, from Bengal to Puri, from Vrindavan to South India. His travels were marked by his tireless efforts to spread the message of Harinama Sankirtana—the congregational chanting of God’s holy names. Thousands of people were drawn to his ecstatic devotion, humility, and divine love. His influence was not limited to any particular group; his followers came from all walks of life, including scholars, kings, and ordinary villagers.

One of his most important contributions was reviving the sacred sites associated with Krishna in Vrindavan. He inspired his disciples, known as the Six Goswamis of Vrindavan, to document his teachings, compose devotional texts, and establish temples dedicated to Krishna. These efforts laid the foundation for the Gaudiya Vaishnava tradition, which continues to flourish today.

Legacy and Continuing Impact

Chaitanya Mahaprabhu’s legacy endures in the hearts of millions of devotees across the world. His teachings continue to inspire Vaishnavas, who follow his path of loving devotion to Krishna. The devotional literature produced by his followers, such as the Chaitanya Charitamrita by Krishna Das Kaviraj and the Chaitanya Bhagavata by Vrindavana Dasa Thakura, provide a detailed account of his life, teachings, and miracles. These texts are revered by devotees and serve as spiritual guides for those seeking to understand Chaitanya’s message.

In the modern era, his teachings have been spread globally through the International Society for Krishna Consciousness (ISKCON), founded by A.C. Bhaktivedanta Swami Prabhupada in 1966. ISKCON, popularly known as the Hare Krishna Movement, has carried Chaitanya Mahaprabhu’s message of chanting the holy names to people worldwide, fulfilling his vision of global spiritual awakening.

Conclusion

Chaitanya Mahaprabhu’s life is a testament to the transformative power of divine love. Through his teachings, he showed that the path to God is simple and accessible to all, requiring only sincere devotion and the constant remembrance of the Lord’s holy names. His philosophy of Achintya Bheda Abheda bridges the gap between unity and diversity, offering a profound understanding of the relationship between the individual soul and God. Chaitanya’s movement has transcended time and geography, continuing to inspire and uplift countless souls on their spiritual journey toward Krishna.

[the-hem]

"The Housebreaker." From the Sannyasa Upanishad. The Exploration of the Mysteries of Exertion.

2.63. When speaking, giving, taking, opening and closing the eyes, I am purely consciousness, the bliss (that comes of) discarded thinking process.

2.64. Having discarded the impurity of things to be known, rendering the mind thoroughly quiescent and cutting off the fire of the bond of desire, I am pure consciousness alone.

2.65. I have set at rest thoughts good and bad, am without worry, rid of ideation of the pleasant and the unpleasant; I am pure consciousness alone.

To discard the thinking process does not mean one no longer thinks. During sannyas, the eyes, ears, nose, mouth, skin, penis, etc. will still feed data to the brain, it will still understand what is happening, but it will have learned how to avoid “jumping in.” To permanently tame the mind and allow reality, unfiltered to enter the mind like a window letting in fresh air, is the objective of all spiritual masters. It is difficult at first, but eventually the mind learns how to function like a dog that no longer needs to be constantly housebroken. This is how one comes to know the pure Self, who one really is and one's true purposes in life.

[shinymoonbird]

- Give up thinking the wretched body to be ‘I’. Know the (real) Self, which is ever-unending bliss. 

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Along with the renunciation of the “mine”-ness (mamakara), which is the feeling “These things are mine,” to renounce the “I”-ness (ahankara), which is the feeling “I am this body,” is the highest among all the kinds of renunciation.

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VERSES ON RENUNCIATION (TURAVU NARPADU)

 4. By changing one’s external appearance (vesha) by wearing ochre cloth (kashaya), shaving one’s head, or carrying a water-pot (kamandalu), nothing special (visesha) is achieved. Unless you can discover the peerless means by which to bring about the death of yourself, the ego, O my dear sir, your renunciation will not yield any benefit. 

5. Know that a person who proudly feels, “I have attained renunciation (sannyasa), which is the highest among the four external modes of life (asramas) [1]; therefore people belonging to the other three levels of development (asramas) should praise and worship me with reverential fear and respect”, can never attain salvation, the state of Self- abidance. 

6. If those people whose minds are raging with the proud feeling “I am a renunciate (sannyasi”), would ponder over and understand the subtle truth contained in one lesson (upadesa) revealed by Sadguru Sri Ramana, namely, “To destroy the blemishful ego of the renunciate (sannyasi) or the man of  highest learning (brahmana) is indeed very difficult”, they would be enabled thereby to attain salvation. 

Note: The lessons or instructions (upadesa) of Sri Bhagavan referred to here is that contained in verse 162 of Garland of Guru’s Sayings: “The powerful hero who has destroyed the ego, the feeling ‘I am the body,’ is alone the true sannyasi and true brahmana. However, to destroy entirely the ego borne by the sannyasi or the brahmana who has self-conceit (feeling ‘I belong to the highest asrama’ or ‘I belong to the highest caste’), ah, is very difficult!” 

7. If we investigate why the injunction is given to a wandering religious mendicant (parivrajaka sannyasi), “Without remaining in the same village or town where you remained yesterday, before nightfall today move to a different village or town”, we will find that it is in order to prevent his mind from developing a liking and attachment towards people who praise and honor him.

~  Sadhanai Saram -  The Essence of Spiritual Practice, A Light on the Teaching of Bhagavan Sri Ramana Maharshi, by Sri Sadhu Om

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[1]  Ashram (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. The four ashrams are: Brahmachary (student), Grihasth (householder), Vanaprasth (forest walker/forest dweller), and Sannyas (renunciate).

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https://www.happinessofbeing.com/wp-content/uploads/2020/09/Sadhanai_Saram-4.pdf 🕉️

[themodernvedic]

Ethics and the Cosmic Order of Life

What is Ethics?

Ethics also called Moral Philosophy is usually regarded as the the discipline dealing with what is good and bad, and the difference between moral duty and obligation. It is the study of righteousness and wrongfulness from the perspective of human actions, to attain wisdom. Ethics is a reflective study of human responsibility from which human's good or bad conduct can be scrutinized. In other words, it guides behavior, choices and actions, and turns them into a set of standards, based on which a society is built. The moral principles of a social or religious society or of an individual is sometimes allude to by the same word.  What kind of human behavior is evil or good? What are the qualities of a good person? How should one make a decision in life?

These are the fundamental questions answered by ethics.

The social and spiritual ways of life have its roots in the moral code and conduct. To live amidst earthly joys and sorrows is the true essence of human life. Righteousness emphasizes on moral virtues and values. People discharge their duties to comply with the moral code of ethics. There are thus two kinds of ethics: Individual, and Social Individual ethics is indicative of good qualities for individual well-being and happiness. Social ethics represents those values which are necessary for maintaining social order and harmony. The origin of ethics is in India's traditional, religious and philosophical thinking. Good moral conduct is essential in every religious tradition for a happy and contented life. No one can attain the supreme goal (salvation) of life without following the path of righteousness.

The Cosmic Order

In India, there is a very ancient history of thinking about ethics. Its central concepts is in Rigveda, one of the oldest sacred books of India

as well as of the world. The idea of an "all pervading cosmic order" is in Rigveda which signifies harmony and balance in nature and in the human society. Here, cosmic order is a central force or power that controls all the forces of nature and moral values of human society. Disturbing this harmony and

balance leads to disorder and suffering. This power or force keeps everything in balance and maintains the natural flow of the universe. The concept of cosmic order gave rise to the idea of Dharma in Indian tradition. The term Dharma here stands for duty, obligation, and righteousness rather than a mere reference to religion. Everyone should discharge his or her duty according to his social position and station in life. In Buddhism, Pali word Dhamma is used in place of Sanskrit word Dharma. There are sociological texts called Dharmshaastras that describe the guidelines and rules about what is thought as the appropriate behavior for human beings. These texts also discuss about duties and obligations for an individual as well as a member of the society.

The Four Stages of Life

Goals and Stages of Human Life

In the Hindu way of life, every person is required to fulfill his or her duty appropriate to his or her caste in all the stages of his life. The Four stages of life and their respective dharma were designed to provide fulfillment to the person of social, moral as well as spiritual aspects leading to harmony and balance in the society. An Ashrama in Hinduism is one of four age-based life stages discussed in Indian texts of the ancient and medieval eras. The Ashrama system a component of the ethical theories in Indian philosophy, where it is combined with four proper goals of human life (Purusartha), for fulfillment, happiness and spiritual liberation. The four stages according to the Hindu way of life are, Brahmacharya, Stage of studentship Grihastha, Stage of the Householder Vanaprastha, Life in the forest Sannyasa, Renunciation This very important concept of the Four ashramas of life is for the fulfillment of human aspirations through the Goals (Purusartha) which are desirable.  Puruṣārtha  literally means an "object of human pursuit". These goals are: 

Righteousness, dharma Worldly Gain, Artha Fulfillment of desire, Kama Liberation, moksha For a human, all four goals of life are important. But in cases of conflict, Dharma is considered more important than Artha or Kama in Hindu philosophy. Moksha is considered the ultimate goal of the human life. From the ethical point of view, righteousness and liberation are the most important since they give right direction and purpose to life. For instance, acquiring wealth is a desirable objective but it can also serve righteousness, that is, welfare of the society. Read the full article

[vedantaboston]

The Art of Not Standing Out

Amar Jawan Jyoti (“The Flame of the Immortal Soldier”), dedicated especially to the “unknown soldier,” has been burning under the arch of India Gate in New Delhi since 1971. On every Republic Day of India, the Prime Minister and the chiefs of the Armed Forces pay homage to the country’s soldiers—and thousands of tourists visit the memorial every day. Similar monuments exist in most countries around the world. While extraordinary instances of courage and leadership are honored with medals and get the recognition they richly deserve, the silent contribution made by thousands of unknown soldiers is no less significant.

That’s the image I hold in my heart when I think of the swamis whose lives have influenced my own. What have soldiers to do with swamis? Not much but, in a way, everything because Swami Vivekananda did speak of the monastic as “the soldier of God” (CW 4. 307). This essay is a small tribute to the unknown swamis but also, in general, to the unknown spiritual seekers, who—like the legendary squirrel in the Rāmāyaṇa who contributed a few grains of sand in the construction of the bridge to Lanka—have done their part and moved on, leaving behind a subtle influence that is easy to miss by those in a hurry.

Alongside the few major and obvious influences in our lives are innumerable subtle contributions of many others. Like the squirrel’s, their contributions may seem minor, but their influence is unforgettable. We do remember Rama’s squirrel even today, don’t we? The older I get, the more do I find that I have learnt, and still continue to learn, so much from so many earnest souls that the only natural response is to bow down my head with gratitude to all spiritual seekers of the past and the present, monastic or not.

One example from among many swamis who have left a lasting impression on me is that of Swami Pujyananda (1926–2007), who joined the Order at our Hardwar center in 1948, the year after India became free from the British colonial rule. He was a disciple of Swami Virajananda and was ordained into sannyasa in 1957. Before being head of our centers in Khetri and Jaipur for nearly three decades, he also served in our centers in Asansol, Vrindaban and Mumbai.

It was in Mumbai that I first met him in 1976. Within a few days of my joining the monastery he asked me casually one day to meet him in the afternoon. Thus began a daily hour-long “class” of sorts. I don’t think he was assigned the duty to mentor me, he probably just did it on his own. New to the monastery, I didn’t know what to expect. For me it just felt natural to be taught by an elderly monk. I was barely 20, so a 50-year old did feel like “elderly” to me. It no longer does, of course, now that I am much older than he was when I first met him.

The daily “class” had no definite structure or plan. Some days Swami Pujyananda would give me a Sanskrit verse, explain its meaning, and ask me to memorize it by the next day. Another day it would be a lesson in reading or writing Bengali. Some other days he would simply tell me stories and anecdotes he had heard from his seniors. Or he would ask me to read from a book (Swami Virajananda’s Toward the Goal Supreme was his favorite) and, whenever I paused with a questioning look on my face, he would smile and offer his interpretation. He moved effortlessly between English, Bengali, Hindi and Marathi, oftentimes in the same sentence, as if they were all one language. I soon got used to this hybridized form of communication.

Within a few months, unbeknownst to me I had memorized the pūjā mantras (it turned out that the Sanskrit verses he gave me were from the daily worship manual), learned how to speak, read and write Bengali (the language that Sri Ramakrishna spoke), and had read some of the basic texts vital for a young monastic. And all of this was done in such an easygoing manner that I didn’t even feel I was being “taught” something. When I look back now at those years, I smile to myself and feel fortunate and grateful for the opportunity.

Swami Pujyananda had a serious demeanor and a reserved personality. Unless you knew him well, you would never guess how joyful and playful he was. He had a vast stock of stories, jokes and anecdotes, many of which have stuck in my memory to this day. When young monastics engaged in heated debates about some scriptural passage, he would sit like an indulgent father and listen to the arguments with an amused expression. He did not write books and he did not sing. His classes and lectures were good but not memorable. What came across were his sincerity and holiness, not the brilliance of his ideas. All that said, his room had a different feel to it—that is where he read, prayed and meditated. Outside his room, few knew of the quiet, indrawn side of his personality. I found him participating in every activity in the monastery without drawing any attention to himself. It was easy to forget that he even existed. He stands out in my memory today as someone who had mastered the art of not standing out.

He left Mumbai in 1978 when he was appointed head of the Order’s Khetri center. Thereafter our paths crossed a few times in various places. I also got a chance to visit him in Khetri and Jaipur before I came to Boston. Sometime in late 2006 I heard that he had a heart-related condition and a bypass surgery was advised. He was opposed to the idea and everyone was trying to persuade him to have the procedure. I requested an opportunity to speak with him and was able to do so over the phone. I urged him to agree to the surgery and assured him that it was quite safe. His voice was kind but firm: “I don’t want my last moments to be with doctors and nurses around me. I want to be in the monastery.” No one could make him change his mind. He mused that he might even go to Hardwar to die, spending time on the bank of the sacred Ganga.

Some three or four months later he was gone. After dinner he chatted with the other monks one late evening in the monastery in Jaipur, then retired to his room and passed away peacefully in sleep. His going was as uneventful as pretty much everything else in his life.

Having known Swami Pujyananda and many others like him, I cannot but think that spiritual seekers who have the privilege of remaining mostly unknown make a significant but often unrecognized contribution to the greater good. As I write this, I see before my mind’s eye the monks I know who have spent almost the entirety of their lives working in the kitchen, in the garden or on a farm, in a hostel dorm or in a hospital ward, or doing daily worship in some of our remote monasteries. Hardly anyone knows them beyond the small circle of people they work with, but their service is as vital and consequential as the service of others with greater visibility and following.

I am thinking also of a considerably larger number of devotees, volunteers and lay members who serve and support their places of worship, quietly, with no expectations and as best they can, while working at their full-time jobs, raising their families, and taking care of a hundred other things. Spiritual life is a struggle—and the bravest among those who struggle are ones who do it silently and, in a phrase immortalized by Lincoln, “with malice toward none, with charity for all.”

Swamiji’s words come to mind: “As I grow older I find that I look more and more for greatness in little things.” He found true greatness in “the worm doing its duty silently, steadily, from moment to moment and from hour to hour” (CW 9. 418-19). There are many—a lot more than we are aware of—in our spiritual communities who fit that description. What else can we do other than bow down with reverence and gratitude to these unassuming, silent, steady soldiers on the spiritual path?

[shrikailasa]

CONTRIBUTIONS OF THE VEDIC ENLIGHTENED CIVILIZATION

The Vedic tradition that has stood for over 10,000 years as an enlightened civilization, has been a global beacon of spiritual and timeless wisdom, technology and culture. The ancient Hindu civilization of India produced more than 40% of the world’s GDP. Advances in mathematics (e.g. Indian addition of the digit ‘0’ revolutionized mathematics, advanced concepts such as the Pythagorean theorem was already known), astronomy (they knew that the earth revolved around the sun, and had developed advanced sidereal charts), science, architecture and construction (e.g. the flush toilet and complex sewage system was developed), medicine (the scientist Sushruta had developed cataract and plastic surgery, advances in Ayurveda and Siddha medicine) are just a few examples of the scientific and economic revolution unleashed by the enlightened civilization. Such advances were possible primarily due to the science of enlightenment (also known as Yoga) which formed the basis of the civilization. Arising from deep knowledge of body, mind and nature, Yoga was the science of uniting humans with the divine potential inherent within them (also called Advaita orOneness) which led to extraordinary achievements.

Kailaasa’s mission is to share with today’s world the practical applications of Sanatana Hindu Dharma and its science of enlightenment through which we have made breakthroughs in 3 areas: Education, Health and Development of Human Potential; which can directly benefit your country. The global followers of this science live in over 100 countries and form one of the most successful communities in the world because they practice these teachings. These followers have created Kailaasa to bring that successful life and lifestyle to the world as a service via a network of embassies established around the world.

1. HINDU TEMPLES

A Hindu temple is a symbolic house, seat, and body of a God. It is a structure designed to bring human beings and gods together, using symbolism to express the ideas and beliefs of Hinduism.

2. TEMPLE-BASED ECOSYSTEM

A structure unique to Hinduism where each big temple is an ecosystem created for enlightenment. A whole community around the temple lives a deeply spiritual lifestyle that revolves around the temple.

3. SCIENCE OF ADVAITA(ONENESS)

Dvaita means duality, the sense of separation, the notion that there is one and there is another, the conscious experience of the subject with the object and the knower with the known. Advaita means non-duality or absence of duality. It is a state of oneness with the rest of creation, of the subject with the object, of the knower with the known, of the lower self with the highest self and of the ordinary consciousness with the higher consciousness. It comes with a heightened sense of awareness in which one sees everything in oneself and as oneself. It is the state described in the Upanishads that experience the self as everything and everything in the self.

4. YOGIC SCIENCES:

Yoga is the science that empowers every being to realize his or her highest state of possibility. Yoga comes from the Sanskrit word “yug” that means union. It takes us from being human to being divine – to the state of Sadashivoham – the state of being eternally divine and in union with the Source.

5. POWER MANIFESTATION

Truth is self-effulgent, all-powerful, eternal by its very nature; no theory, be it scientific or mystical, needs to lend authority or credibility to the TRUTH as it is revealed directly by the Source. It stands by its cosmic authority as the words of SADASHIVA – the VEDA-AGAMAS. The primordial Truths and the powers, Shaktis of Sadashiva precisely revealed in the Agamas place a definitive end to the supernatural theories of Occultism, to the esoteric concepts of Mysticism and to the limited ideologies of Neo-Vedanta, which falsely warn people against manifesting the Shaktis as an impediment to their divinely sought path of Enlightenment.

6. SCIENCE OFTHIRD EYE

The Third Eye is a natural superpower available to every human being. Just like the two eyes, humans have a third possibility, with which we can perceive not only the whole world but the whole cosmos. It is located at the point between your eyebrows and nose.

7. GURUKUL EDUCATION

One of the famous educational systems practiced in India in the ancient times was The Gurukul System. The main focus of Gurukuls was on imparting learning to the students in a natural surrounding where the shishyas lived with each other with brotherhood, humanity, love, and discipline. The essential teachings were in subjects like language, science, mathematics through group discussions, self-learning, etc. Not only this, but the focus was also given on arts, sports, crafts, singing that developed their intelligence and critical thinking. Activities such as yoga, meditation, mantra chanting, etc generated positivity and peace of mind and made them fit. It was also mandatory to do daily chores on own with a motive to impart practical skills in them. All these helped in the personality development and increased there confidence, sense of discipline, intellect and mindfulness which is necessary even today to face the world that lay ahead.

8. GURU-DISCIPLE RELATIONSHIP

The primary, fundamental, foundational first principle of Sanatana Hindu Dharma is the relationship between the Master and the disciple. Everything starts there, everything ends there. Everything starts there, everything ends there but this itself does not end. The Guru-Disciple relationship, everything starts there, everything ends there, but the relationship itself never ends. I have given you the most important sacred secret to having that relationship in the best way.

9. SANYAS SAMPRADAYA

Sannyasa is a form of asceticism, is marked by the renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, love-inspired, simple spiritual life. An individual in Sanyasa is known as a Sannyasi (male) or Sannyasini (female) in Hinduism.

10. SCIENCE OF HEALING

Hindu spiritual healing is the process of energetic realignment of the body.

11. KUNDALINI SCIENCE

Kundalini is described as a sleeping, dormant potential force in the human organism. It is one of the components of an esoteric description of the "subtle body", which consists of Nadis (energy channels), chakras (psychic centers), prana (subtle energy), and Bindu (drops of essence).

12. SCIENCE OF INITIATION

Transmission of state, space, powers and being of Paramashiva from Guru to disciple.

13. SCIENCE OF ENLIGHTENMENT

Enlightenment is a state of awakened understanding. It can be described as the transcendence of suffering and desire. To be enlightened is to be freed from the tyranny of the mind and to experience deep spiritual peace, presence, and wholeness.

14. SCIENCE OF COMPLETION

Completion is a space or a state of being where no negative events, emotions, thought patterns or behaviors from the past can have a hold over us in the present or future. For example, people who have a deep self-sympathy, victim mentality, will always suffer from pain in the back of the head. Their incompletions will manifest as an illness or a disease in their physical body. This can only be resolved by completing with it. “Reliving your past, with a new understanding, deciding not to repeat past mistakes, incompletions, and patterns in future is completion.” – Paramahamsa Nithyananda

15 SCIENCE OF UNCLUTCHING

If we look closely, our thoughts are independent and disconnected, like bubbles in a fish-tank. Every thought independently rises and dies before the next thought comes up. However, we connect these thoughts and selectively “clutch” on to certain ways of thinking and doing, which creates our emotional vacillation between pleasure and pain. This “clutching” keeps us trapped in conditioned responses to situations and limits our future experience. When we apply the technique of “Unclutching,” we become present with what is, reducing the potential for conflicts. This allows us to respond with freshness, clarity, and calmness to situations, instead of just unconsciously repeating the old patterns of response. Not connecting your past experiences with your current experience, but looking at everything fresh, with awareness, is being unclutched.

16. SCIENCE OF LIBERATION

The ultimate goal of Hinduism is Moksha or liberation (total freedom). This is the personal and direct realization of one's true self, which liberates one's from the cycles of rebirth, or Samsara.

17. AKASHIK READING

The Akashic records are a compendium of all human events, thoughts, words, emotions, and intent ever to have occurred in the past, present, or future. They are encoded in a non-physical plane of existence known as the etheric plane. Akashik reading is the science of directly accessing those records.

18. SCIENCE OF KALPATARU

The science of manifesting any desire you want. In SHD many spiritual energy centers act as embodiments of this science, radiating the Kalpataru energy. They act as independently intelligent wish-fulfilling entities. Some notable examples include the Balaji Deity in Tirupati Temple, 1000-year old sacred banyan tree in Adi Peetha Sarvajnapeetham, Bangalore.

19. SHIVASTAMBHA (POLE YOGA)

A vertical wooden pole is fixed in the ground and the participant performs various Yoga poses while hanging on the pole. Wrestlers mount, dismount, and utilize this pole for various complex calisthenics designed to develop their grip, stamina, and strength in the arms, legs, and upper body.

20. KUNDALINI RAJJU (ROPE YOGA)

Kundalini Rajju, more commonly know as rope yoga, is one of the most ancient forms of yoga that is only now being revived in India. Kundalini Rajju and its counterpart Shivastamba (pole yoga) are the ultimate challenges to the body. Kundalini Rajju is for female bodies to expand their flexibility, while Shivastamba is an intense strength builder.

21. GAUMANDIR

Gomandirs or Goshalas are protective shelters for cows in India. Goshalas focus on treating cows well, because of their religious significance in Hinduism and consequent cultural sensitivity towards their welfare.

22. ANNADAAN

Hinduism encourages the offering of free food to the hungry as one of the best ways to serve and enrich the world. Annadaan (Anna - food and Daan - giving) is an integral part of an enlightenment ecosystem which ensures the basic human right of free food to all.

23. VEDAS AND AGAMAS

The Vedas are a collection of hymns and other ancient religious texts written in India between about 1500 and 1000 BCE. It includes elements such as liturgical material as well as mythological accounts, poems, prayers, and formulas considered to be sacred by the Vedic religion.

24. VEDIC COSMOLOGY

In Hindu cosmology, the universe is cyclically created and destroyed. Its cosmology divides time into four epochs or Yuga, of which the current period is the Kali Yuga. The Rig Vedic Hymn Nāsadīya Sūkta describes the beginning of the cosmos.

25. SCIENCE OF11 GENDERS

Hinduism recognizes a whole spectrum of genders that accomodate all sexual orientations and inclinations.

26. DEVABHAASHA SANSKRIT

Sanskrit language, (from Sanskrit: saṃskṛta, “adorned, cultivated, purified”) an Old Indo-Aryan language in which the most ancient documents are the Vedas, composed in what is called Vedic Sanskrit. Although Vedic documents represent the dialects then found in the northern midlands of the Indian subcontinent and areas immediately east thereof, the very earliest texts—including the Rigveda (“The Veda Composed in Verses”), which scholars generally ascribe to approximately 1500 BCE—stem from the northwestern part of the subcontinent, the area of the ancient seven rivers (Sapta Sindhavaḥ).

27. BHAGAVAD GITA

The Bhagavad Gita is a Hindu sacred text originally written in Sanskrit that forms part of a larger epic, the "Mahabharata." Yoga is presented in the Bhagavad Gita as the process by which a person can connect with the Absolute or Divine. The Bhagavad Gita is a narrative that is told through a dialogue between Arjuna, a warrior, and his charioteer, Lord Krishna. Arjuna doubts whether he should go into battle and Krishna explains that he must fulfill his dharma, or duty, as a warrior. In his explanation, Krishna discusses various types of yoga, including Jnana, Bhakti, Karma, and Raja.

28. SCIENCE OF TANTRA

Tantra can be defined as the path that leads to liberation. As a life-embracing philosophy, Tantra consists of various practices, including spirituality, love, sexual union and social life, to achieve one's spiritual aspirations. The "tools" one may use in a Tantric practice include mudras, mantras, prayers, meditation and other yogic practices that purify both the body and soul. Sexual energy is involved in the practices of some Tantrics. The philosophy of Tantra has influenced various faiths, such as Hinduism, Buddhism, and Jainism. Tantric rituals expand consciousness and liberate the practitioner from the physical level of existence. All the methodologies to manifest the state, space and being of Paramashiva is called Tantra.

29. KAMASHASTRA (SEXOLOGY)

Kamashastra refers to the tradition of works on Kāma: Desire (love, erotic, sensual and sexual desire in this case). It, therefore, has a practical orientation, similar to that of Arthashastra, the tradition of texts on politics and government. Just as the latter instructs kings and ministers about government, Kāmashastra aims to instruct the townsman (nāgarika) in the way to attain enjoyment and fulfillment.

30. PLASTIC SURGERY

Historians believe plastic surgery was being carried out in India as early as near 2000 BC. To clarify, plastic in this phrase doesn’t refer to the petroleum byproduct but to plastikē or "the art of modeling " malleable flesh. Eventually, it was an ancient Indian physician Sushruta who was credited with being the father of plastic surgery around 600 BC, whose books and teachings eventually made their way to Europe centuries later.

31. SCIENCE OF AYURVEDA

Ayurveda is composed of two Sanskrit words – Ayur ‘means age or life and Veda means knowledge. Thus, the literal meaning of Ayurveda is the science of life or longevity. Ayurveda uses the ideas of ailments and diseases, their symptoms, diagnosis, and cure, and relies heavily on herbal medicines, including extracts from several plants of medicinal values. This dependence of herbs makes Ayurveda different from systems like allopathy and homeopathy.

32. SIDDHA MEDICINE

Siddha is an ancient system of medicine and healing that origination in South India. The term Siddha comes from the Tamil language which means perfection or achievement. It is believed to have been passed on by the 'Siddhars', incarnations of God, to serve humanity. In Siddha, an individual is a microcosm of the universe, whose body consists of 5 primordial elements - earth, fire, water, air, and space.

33. NYAYA DARSHAN

Nyāya, literally means "rules", "method" or "judgment". It is also the name of one of the six orthodox (astika) schools of Hinduism. This school's most significant contributions to Indian philosophy was the systematic development of the theory of logic, methodology, and its treatises on epistemology.

34. THE DECIMAL SYSTEM

India has expressed the ingenious method of all numbers by ten symbols – the decimal system. In this system, each received symbol is a value of the position as well as an absolute value. Due to the simplicity of decimal notation, facilitates the calculation, this system made the use of arithmetic in practical inventions much faster and easier.

35. VAASTU SHASTRA

Vastu Shastra (vāstu śāstra) is a traditional Hindu system of architecture which translates to "science of architecture." These are texts found on the Indian subcontinent that describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. Vastu Shastras incorporate traditional Hindu and in some cases Buddhist beliefs. The designs are intended to integrate architecture with nature, the relative functions of various parts of the structure, and ancient beliefs utilizing geometric patterns (yantra), symmetry, and directional alignments. Vastu Shastra is the textual part of Vastu Vidya, the latter being the broader knowledge about architecture and design theories from ancient India. Vastu Vidya knowledge is a collection of ideas and concepts, with or without the support of layout diagrams, that are not rigid. Rather, these ideas and concepts are models for the organization of space and form within a building or collection of buildings, based on their functions in relation to each other, their usage and to the overall fabric of the Vastu. Ancient Vastu Shastra principles include those for the design of Mandir (Hindu temples), and the principles for the design and layout of houses, towns, cities, gardens, roads, waterworks, shops and other public areas.

36. NUMERAL NOTATION

Indians, as early as 500 BCE, had developed for each number from one to nine a system of different symbols. This notation system was adopted from the Arabs and it refers to the trail sign. Centuries later this notation system of the Western world, it was assumed that designated them the Arabic numerals, as they achieved by Arab traders.

37. VEDANTA PHILOSOPHY

Vedanta or Uttara Mīmāṃsā is the most prominent of the six (āstika) schools of Hindu philosophy. Meaning "end of the Vedas", Vedanta reflects ideas that emerged from the speculations and philosophies contained in the Upanishads. It does not stand for one comprehensive or unifying doctrine. Rather it is an umbrella term for many sub-traditions, ranging from dualism to non-dualism, all of which developed based on a common textual connection called the Prasthanatrayi. The Prasthanatrayi is a collective term for the Principal Upanishads, the Brahma Sutras and the Bhagavad Gita.

38. ATOMIC THEORY

Indian concept of the atom was developed independently and before the development of the idea in the Greco-Roman world. The first Indian philosopher who formulated ideas about the atom systematically was Kanada who lived in the 6th century B.C. Another Indian philosopher, Pakudha Katyayana who also lived in the 6th century B.C. and was a contemporary of Gautama Buddha, had also propounded ideas about the atomic constitution of the material world. 

39. THE CONCEPT OF ZERO

Indian mathematicians made early contributions to the study of the concept of zero as a number. The ancient Romans did not know the number o but the Indians had the knowledge of large numbers like Mahogham (1 followed by 62 zeros). Brahmagupta's Brahmasphuṭasiddhanta is the first book that provides rules for arithmetic manipulations that apply to zero and negative numbers.[20] The Brahmasphutasiddhanta is the earliest known text to treat zero as a number in its own right, rather than as simply a placeholder digit in representing another number as was done by the Babylonians or as a symbol for a lack of quantity as was done by Ptolemy and the Romans.

40. SAMKHYA PHILOSOPHY

Samkhya is one of the six āstika schools of Hindu philosophy. It is most related to the Yoga school of Hinduism, and it was influential on other schools of Indian philosophy. Sāmkhya is an enumerationist philosophy whose epistemology accepts three of six pramanas (proofs) as the only reliable means of gaining knowledge. These include pratyakṣa (perception), anumāṇa (inference) and śabda (āptavacana, word/testimony of reliable sources). Sometimes described as one of the rationalist schools of Indian philosophy, this ancient school's reliance on reason was exclusive but strong

41. THE FIVE BASIC PHYSICAL ELEMENTS

From the Vedic times, around 3000 B.C. to 1000 B.C., Indians (Indo-Aryans) had classified the material world into four elements viz. Earth (Prithvi), fire (Agni), air (Maya) and water (Apa). To these four elements was added a fifth one viz. ether or Akasha. Ac cording to some scholars these five elements or Pancha Mahabhootas were identified with the various human senses of perception; the earth with the smell, air with feeling, fire with vision, water with taste and ether with sound. Whatever the validity behind this interpretation, it is true that since very ancient times Indians had perceived the material world as comprising these 5 elements. The Buddhist philosophers who came later rejected ether as an element and replaced it with life, joy, and sorrow.

42. HINDU ASTRONOMY

The earliest references to astronomy in the Rig Veda, found that are dated 2000 BC. During the next 2500 years, built around 500 AD, ancient Indian astronomy as an important part of Indian studies and its impact on reflected seen that time in several treatises. In some cases, astronomical principles of astrology in terms of how casting a horoscope were borrowed to explain matters. Apart from this link of astronomy with astrology in ancient India to continue to develop independent science of astronomy and culminated in initial results, such as: i. The calculation of occurrences of eclipses ii. Determination of Earth’s circumference iii. Theorizing about the theory of gravitation iv. Determining that sun was a star and determination of the number of planets under our solar system

43. VEDIC ASTROLOGY

Study of movement of planets and stars and their effects/influence on cosmic events.

44. ARTHA SHASTRA 

The Arthashastra is an ancient Indian treatise on statecraft, economic policy and military strategy, written in Sanskrit. Likely to be the work of several authors over centuries, Kautilya, also identified as Vishnugupta and Chanakya, is traditionally credited as the author of the text. The latter was a scholar at Takshashila, the teacher and guardian of Emperor Chandragupta Maurya. However, scholars have questioned this identification. Composed, expanded and redacted between the 2nd century BCE and 3rd century CE, the Arthashastra was influential until the 12th century, when it disappeared. It was rediscovered in 1905 by R. Shamasastry, who published it in 1909. The first English translation was published in 1915.

45. BINARY NUMBERS

Binary numbers are the basic language that is written to the computer programs. Binary refers to a set of two numbers 1 and 0, the combinations thereof are called bits and bytes. The binary number system was first described by the Vedic scholar Pingala, in his book Chandahśāstra, which the earliest known Sanskrit treatise on prosody (the study of poetic meter and verse).

46. THE HINDU NUMERAL SYSTEM

The numbers that we all use today are an Indian invention. Often referred to as Arabic numerals, after the Arab traders who brought Indian mathematical concepts to the West, this path-breaking Indian invention replaced the cumbersome Roman numeral system in use in the West until then, and stands as one of the greatest human inventions of all time. “We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made.” Albert Einstein.

47. VEDIC MATH

Vedic Mathematics is a collection of Techniques/Sutras to solve mathematical arithmetics in an easy and faster way. It consists of 16 Sutras (Formulae) and 13 sub-sutras (Sub Formulae) which can be used for problems involved in arithmetic, algebra, geometry, calculus, conics. This system of mathematics which was discovered by Indian mathematician Jagadguru Shri Bharathi Krishna Tirthaji in the period between A.D. 1911 and 1918 and published his findings in a Vedic Mathematics Book by Tirthaji Maharaj

48. HINDU UNIVERSITIES

Takshashila became a noted center of learning several centuries BCE, and continued to attract students from around the old world until the destruction of the city in the 5th century. At its height, it has been suggested that Takshashila exerted a sort of "intellectual suzerainty" over other centers of learning in India. Nalanda was one of the world's first residential universities, i.e., it had dormitories for students. It is also one of the most famous universities. In its heyday, it accommodated over 10,000 students and 2,000 teachers. Chinese pilgrims estimated the students between 3,000 and 5,000. Among other was Kerala school of Mathematics and Astronomy.

49. PYTHAGOREAN THEOREM 

Mesopotamian, Indian and Chinese mathematicians all discovered Pythagoras’ namesake theorem independently long before he ever did. In India, the Baudhayana Sulba Sutra between about 800 BC to 500 BC contains a statement of the Pythagorean theorem as well as geometrical proof for an isosceles right triangle.

50. TRIGONOMETRIC FUNCTIONS

The trigonometric functions sine and versine originated in Indian astronomy, adapted from the full-chord Greek versions (to the modern half-chord versions). They were described in detail by Aryabhata in the late 5th century but were likely developed earlier in the Siddhantas, astronomical treatises of the 3rd or 4th century.[174][175] Later, the 6th-century astronomer Varahamihira discovered a few basic trigonometric formulas and identities, such as sin^2(x) + cos^2(x) = 1.[167] Formal systems: Panini is credited with the creation of the first Formal System in the world.

51. SCIENCE OFMANTRA

A Mantra is a sacred word, sound or phrase, usually in Sanskrit, which has deep spiritual and psychological powers. Meaning “tool of thought” in Sanskrit, a mantra is often used in meditation as a way to harness and focus the mind.

52. BHAGA SHASTRA 

Mahadeva revealed the secrets of the Bhaga Shastra to his consort Parvati, who in turn revealed it to Nala, the king of Vidarbha. Nala, an expert charioteer, and well-known culinary expert is the main protagonist in the ancient romantic tale of Nala-Damayanti. The Bhaga Shastra may have been written 2000 years ago but its wisdom and culinary secrets date back nearly 60,000 years! The only available copy of this book was printed in the year 1851 in Madras (current day Chennai) in South India. This book, in the Tamil language, is now with Nithyananda Gnanalaya (library), Bengaluru Adheenam.

53. SCIENCE OF YANTRA

A Yantra is a mystical diagram used in Hinduism for worship. It is used to help in meditation and for the benefits of its purported occult powers based on Tantric texts and Hindu astrology. It is a type of mandala, which is a spiritual symbol representing the universe. In classical Sanskrit, the word, yantra, means “instrument,” “apparatus” or “contrivance.” It is derived from the root word, yam, meaning "to support" or "to sustain the essence of an object/concept.

54. MOTHER WORSHIP

Worshipping God as a mother has been an inherent part of the Indian culture. It has been a part of our unbroken living traditions in which the ideals of universal divinity seamlessly transcend physically as our mother. Mother being the last of the emotional bonds and a constant thread to divinity, be it perceptive or experiential.

55. SIDDHANTA (PHILOSOPHY)

Siddhanta is an established term within Hindu philosophy which denotes a specific line of development within a Hindu religious or philosophical tradition. The traditional schools of Hindu philosophy have had their Siddhantas established by their respective founders in the form of Sutras (aphorisms). The Sutras are commented by a major philosopher in the respective traditions to elaborate upon the established doctrine by quoting from the Shastras (scriptures) and using logic and pramanas (accepted source of knowledge).

56. AVATAR SHASTRA

An avatar, a concept in Hinduism that means "descent", is the material appearance or incarnation of a deity on earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being.

57. LOKATANTRA(DEMOCRACY)

The ancient republic of Athens has long been considered the oldest non-tribal, organized democracy in the world. During the modern era, racially motivated European ‘historians’ distorted or simply re-wrote significant Indian and colonial historical achievements, from pettily changing the date of the life and death of the revered Gautama Buddha, the founder of Buddhism, to make it appears as if he lived after Pericles and Socrates, to omitting known references to the existence of ancient Indian republics, known as Gana-Sangha (equal assembly), or Gana-Rajya (equal government). In the same vein, the history of the ancient Indian republic of Vaishali, which dates back to 600 BCE - almost a centurybefore the institution of Athenian republican democracy - was also ‘adjusted’ to support colonial propaganda of the day. Ironically, Ancient Greece itself demonstrated significant respect and attraction towards India and its achievements, but the legacy of modern-era colonial propaganda in this and many other facets of our collective history, remain with us to this day. “Through such chronological manipulations, the threat that the Indian past presents to the Greek miracle [as postulated by European supremacists] is defused by chronology.” Thomas McEvilley. Another completely distinct and more widely known ancient form of Indian democracy is the localized ‘panchayat’ system, which means an ‘assembly of five’ wise and respected elders. Unlike ancient Indian city and state-level republics, panchayats started as a form of localized grassroots democracy more than three thousand years ago, have survived the rise and fall of repeated conquests and empires, and are still a central feature of India’s modern democratic apparatus. “India was the mother of ... village communities of self-government and democracy.” Will Durant.

58. NADI SHASTRA 

It is a form of Dharma astrology practiced in Tamil Nadu, Kerala and adjacent regions in India. It is based on the belief that the past, present and the future lives of all humans were foreseen by Dharma sages in ancient time. The ancient sages utilized the Tropical Zodiac with Sidereal Nakshatras system unlike the modern-day astrologers who utilizes the flawed Sidereal Zodiac system

59. THE HELIOCENTRIC THEORY

Often to make mathematicians of ancient India used their mathematical knowledge accurate astronomical predictions. The most important among them was Aryabhatta whose book, Aryabhatiya, represented the head of the astronomical knowledge at the time. He propounded true that the earth is round, rotates about its axis and revolves around the sun that is the heliocentric theory. He also made predictions about the solar and lunar eclipses, the duration of the day and the distance between the Earth and the moon.

60 IRON WORKING

Ironworks were developed in India, around the same time as, but independently of, Anatolia and the Caucasus. Archaeological sites in India, such as Malhar, Dadupur, Raja Nala Ka Tila and Lahuradewa in present-day Uttar Pradesh show iron implements in the period between 1800 BCE—1200 BCE. Early iron objects found in India can be dated to 1400 BCE by employing the method of radiocarbon dating. Spikes, knives, daggers, arrow-heads, bowls, spoons, saucepans, axes, chisels, tongs, door fittings, etc. ranging from 600 BCE to 200 BCE have been discovered from several archaeological sites of India. Some scholars believe that by the early 13th century BC, iron smelting was practiced on a bigger scale in India, suggesting that the date the technology's inception may be placed earlier. In Southern India (present-day Mysore) iron appeared as early as 11th to 12th centuries BC; these developments were too early for any significant close contact with the northwest of the country. In the time of Chandragupta II Vikramaditya (375–413 CE), corrosion-resistant iron was used to erect the Iron pillar of Delhi, which has withstood corrosion for over 1,600 years. The Iron pillar of Delhi is 23 feet 8 inches high (7.2 meters) with 16 inches diameter structure, was constructed by a "King Chandra", probably Chandragupta II, and is currently standing in the Qutb complex at Mehrauli in Delhi, India. It is famous for the rust-resistant composition of the metals used in its construction.

61. GENETIC ENGINEERING

Many discoveries of modern science and technology were known to the people of ancient India. Skilled ancient doctors conducted complicated surgeries like fractures, cesareans, removing of urinary stones, cataract surgery, artificial limbs, brain surgery, and even plastic surgery. Probably more than 5000 years ago, the great sages, known as the Rishis perfected the ancient science of genetics, cloning, test-tube baby and stem cell technology.

62. VASUDHAIVA KUTUMBAKAM UNIVERSALISM

Vasudhaiva Kutumbakam is a Sanskrit phrase that means that the whole world is one single family. So here the Vedic sages are saying that the entire world is truly just one family. The world is like a small, tightly knit, nuclear family words वसुधैव कुटुम्बकम् (vasudhaiva kuTumbakam) come from the mantra VI-72 in Maha Upanishad which belongs to Samaveda tradition. The mantra reads: अयं बन्धुरयंनेति गणना लघुचेतसाम् उदारचरितानां तु वसुधैव कुटुम्बकम् ॥ Meaning: The distinction “This person is mine, and this one is not” is made only by the narrow-minded (i.e. the ignorant who are in duality). For those of noble conduct (i.e. who know the Supreme Truth), the whole world is one family (one Unit). (The meaning of words like ‘family’ etc. should be understood in the context of what the Upanishad is talking about. It is describing the quality of a man who understood the Truth, transcending the multiplicity of the world). The Upanishad mantra is not a geo-politico-socio-cultural statement. It is a matter of fact.

63. MĀTRĀMERU (FIBBONACCI NUMBERS)

The Fibonacci numbers and their order first appear in Indian mathematics as mātr��meru mentioned by Pingala in connection with the Sanskrit tradition of prosody. Later, the process for the formation of these numbers of mathematicians Virahanka, Gopala and Hemacandra the fascinating sequence were given much before the Italian mathematician Fibonacci introduced to Western European mathematics.

64. HINDU RITUALS

In Hinduism, rituals are meant to inculcate feelings of devotion and religiosity and thereby bring God and spirituality into the center of human life. Hindu ritual and sacrificial ceremonies are many. However, they primarily involve sacrificial offerings to gods, beings, departed souls, humans and other living beings. The offerings are made on a daily, weekly, monthly or annual basis. Some offerings are made on specific occasions that come only once in a lifetime. Such offerings are meant to be made without claiming reciprocal advantages as a service to God and his manifestations.

65. DEITY WORSHIP

Worship of the divine through a physical figure.

66. AUSHADHA(ALCHEMY)

Aushadha is one of the 3 methods through which Sadāshiva opens up the possibilities of manifesting all the powers, manifesting all the states of Consciousness and exploring dimensions of the Universe. The Aushadha component of Sadashiva has four dimensions: First, certain herbs have to be taken in. They are certain sacred herbs that are swallowed or kept in the mouth, which enter the body and raises the state of Consciousness or raises you to the other planes of the Universe. Second, certain herbs need to be kept between the teeth or in your ears or your eyes during the process. Third, certain mutation, actions, need to be done to your body – fire walking and taking bath in turmeric water is one of the most powerful mutations. One of the side effects is health, there are other side effects where certain intense energies are awakened and negativities are nullified. The fourth dimension of Aushadha is inhaling certain herbal perfumes and smells while you are falling asleep. These are the four primary Aushadha processes Sadashiva gives for raising you to different dimensions of universe and making you manifest the multiple powers of Sadashiva, state of Sadashiva, space of Sadashiva.

67. SCIENCE OFCONSCIOUS BIRTH

This is the systematic process for painless conscious birthing, by the perfect ambiance of a welcome center for the landing of an intelligent soul.

68. SCIENCE OF GRACEFUL EXIT 

The Knowledge of afterlife is a very important and essential teaching for any individual who is about to leave the body, providing this knowledge to these individual liberates them, they also have a very peaceful death. this science is called the science of graceful exits.

69. ANIMAL WORSHIP

Hinduism is the only religion in which various animals are closely related to God, and some are worshipped as one of them. In Hinduism, it is said that when Brahma created the animals, he hid a specific secret in each of them to signify their spiritual importance to humans. Hindus regard all living- creatures as sacred — mammals, fishes, birds and more.

70. KAYAKALPA YOGA

Naturally restructuring the body, Kaya Kalpa helps cure and prevent diseases. It relieves the practitioner of many of the troubles of aging. Kayakalpa Yoga is an ancient wonderful technique of the Siddhas(saints) of South India for the enhancement of life energy. In Sanskrit, the term “Kaya” means “body and “Kalpa” means “immortal”. The Science of Kayakalpa delineates how the human body can be immortalized.

71. CATARACT SURGERY

Cataract surgery was known to the Indian physician Sushruta (6th century BCE). In India, cataract surgery was performed with a special tool called the Jabamukhi Salaka, a curved needle used to loosen the lens and push the cataract out of the field of vision. The eye would later be soaked with warm butter and then bandaged. Though this method was successful, Susruta cautioned that cataract surgery should only be performed when necessary. Greek philosophers and scientists traveled to India where these surgeries were performed by physicians. The removal of cataract by surgery was also introduced into China from India.

72. ZINC MINING ANDMEDICINAL ZINC

Zinc was first smelted from zinc ore in India. Zinc mines of Zawar, near Udaipur, Rajasthan, were active during the early Christian era. There are references of medicinal uses of zinc in the Charaka Samhita (300 BCE). The Rasaratna Samuccaya which dates back to the Tantric period (c. 5th - 13th century CE) explains the existence of two types of ores for zinc metal, one of which is ideal for metal extraction while the other is used for medicinal purpose.

73. STUPA ARCHITECTURE 

The origin of the stupa can be traced to 3rd-century BCE India. It was used as a commemorative monument associated with storing sacred relics. The stupa architecture was adopted in Southeast and East Asia, where it evolved into the pagoda, a Buddhist monument used for enshrining sacred relics.

74. INCENSE CLOCK

The incense clock is a timekeeping device used to measure minutes, hours, or days, incense clocks were commonly used at homes and temples in dynastic times. Although popularly associated with China the incense clock is believed to have originated in India, at least in its fundamental form if not function. Early incense clocks found in China between the 6th and 8th centuries CE--the period it appeared in China all seem to have Devanāgarī carvings on them instead of Chinese seal characters. Incense itself was introduced to China from India in the early centuries CE, along with the spread of Buddhism by traveling monks. Edward Schafer asserts that incense clocks were probably an Indian invention, transmitted to China, which explains the Devanāgarī inscriptions on early incense clocks found in China. Silvio Bedini, on the other hand, asserts that incense clocks were derived in part from incense seals mentioned in Tantric Buddhist scriptures, which first came to light in China after those scriptures from India were translated into Chinese, but holds that the time-telling function of the seal was incorporated by the Chinese.

75. MAHAKAVYA(EPICS)

Four of the main texts of Hindu epic literature are the Upanishads, the Mahabharata, the Ramayana, and Puranas. While the Upanishads are religious texts, when combined with the other two, the foundations of Hindu beliefs are firmly expressed.

76. SCIENCE OF DENTISTRY

The Indus Valley Civilization has revealed evidence of dentistry being practiced as far back as 7000 BC. One dig site in Mehrgarh even showed evidence of healers curing tooth disorders with bow drills.

77. MARMA SCIENCE

Varma Kalai is an Indian term meaning “art of vital points”. It is a component of traditional massage, alternative medicine, traditional yoga and martial arts in which the body’s pressure points (varma or marma) are manipulated to heal or cause harm. The healing application called vaidhiya murai is used in Ayurveda and Siddha medicine to treat patients suffering from ENT related problems, paralysis, hemiplegia, nervous disorder, sciatica, spondylitis, and other conditions. Its combat application is known as varma adi or marma adi meaning “pressure-point striking”, and can be done either empty-handed or with a blunt weapon. Usually taught as an advanced stage of Indian fighting systems, strikes are targeted at the nerves, veins, tendons, organs and bone joints.

78. SILAMBI MARTIAL ART

Silambam is a weapon-based martial art of India, more specifically from Tamilakam (now Tamil Nadu region) in the Indian subcontinent, where it originated around 1000 BCE, This ancient fighting style is mentioned in Tamil Sangam literature 400 BCE.

79. VAISHESHIKA PHILOSOPHY

Vaisheshika is one of the six orthodox schools of Hindu philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its metaphysics, epistemology, logic, ethics, and soteriology. Vaisheshika school is known for its insights in naturalism. It is a form of atomism in natural philosophy. It postulated that all objects in the physical universe are reducible to paramāṇu (atoms), and one's experiences are derived from the interplay of substance (a function of atoms, their number, and their spatial arrangements), quality, activity, commonness, particularity, and inherence

80. SHIPBUILDING AND NAVIGATION

Sanskrit and Pali texts have several references to maritime activity by ancient Indians. A panel in Mohenjodaro found shows a sailing vessel, and thousands of years later Ajanta murals also show a seafaring ship. The science of shipbuilding and navigation was known to ancient Indians. Sanskrit and Pali texts are replete with maritime references and old Indians, especially from the coastal regions were commercial relations with several countries over the Bay of Bengal as Cambodia, Java, Sumatra, Borneo, and even to China. Similar maritime and trade relations existed with the countries on the Arabian Sea as Arabia, Egypt, and Persia.

81. NULCEAR PHYSICS

The Brahmastra, as described in the Mahabharata, is a weapon which is said to be a single projectile charged with all the power of the universe. It is capable to destroy the whole world, which is created by Lord Brahma. The Brahmastras description is similar to modern-day Nuclear Weapons. In ancient Sanskrit writings, the Brahmastra (Sanskrit: ब्रह्‍मास्‍त्र, IAST: Brahmāstra) and its variants, the Brahmashirsha Astra and the Brahmanda Astra were supernatural weapons used in the great historical war of Mahabharata and are collectively called Brahma weapons. The Brahmashirsha Astra was a weapon that could destroy the world. These weapons are all created by Lord Brahma.

82. THE TRADITION OFMĪMĀṂSĀ

Mīmāṃsā is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts. This tradition is also known as Pūrva-Mīmāṃsā because of its focus on the earlier (pūrva) Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṃsā due to its focus on ritual action (karma). It is one of six Vedic "affirming" (āstika) schools of Hinduism. This particular school is known for its philosophical theories on the nature of dharma, based on a hermeneutics of the Vedas, especially the Brāḥmanas and Saṃhitas.

83. USE OFSPICES

Use of Spices in Ancient India has been one of the important parts of Indian cooking. It indicates not only the types of spices used but also their cultivation in India. As the society was largely agrarian it cultivated a large variety of spices. Along with popular spices like cardamom, it also cultivated some specific spices in the form of seeds. Indian spices formed a major part of the spice trade along with the rest of the world. These highlight the popularity of Indian spices all over the world.

84. THE SCIENCE OF PRANAPRATISHTHA

Prana pratistha refers to the rite or ceremony by which a murti is consecrated in a Hindu temple, wherein hymns and mantra are recited to invite the deity to be resident guest, and the idol's eye is opened for the first time.

85.VAIMANIKA SHASTRA

The Vaimānika Śāstra (वैमानिक शास्त्र, lit. "shastra on the topic of Vimanas"; or "science of aeronautics", sometimes also rendered Vimanika, Vymanika, Vyamanika) is an early 20th-century Sanskrit text on aerospace technology. It claims that the vimānas mentioned in ancient Sanskrit epics were advanced aerodynamic flying vehicles.

86. GARBHA SANSKARA

The Sanskrit word Garbh means fetus in the womb and Sanskar means educating the mind. So, Garbh sanskar essentially means educating the mind of the fetus. It is traditionally believed that a child's mental and behavioral development starts as soon as he is conceived. His personality begins to take shape in the womb, and this can be influenced by the mother's state of mind during pregnancy. This knowledge can be traced back to ancient scriptures and is included in the Ayurveda.

87. ANCIENT FLUSH TOILET SYSTEMS

A feature of the Indus Valley Civilization was water-flushed toilets. Both in Harappa and Mohenjo-Daro, almost every home had a flush toilet, connected to a sophisticated sewage system.

88. CRUCIBLE STEEL

Historians now know that by at least 200 BC (a conservative estimate) South India was producing high-quality steel, using a method Europeans would later call the crucible technique. Wrought iron, charcoal, and glass were mixed and heated until the iron melted and absorbed the carbon, forming high-grade steel.

89. CURE FORLEPROSY

The first mention of leprosy is described in the Indian medical treatise Sushruta Samhita (6th century BCE). However, The Oxford Illustrated Companion to Medicine holds that the mention of leprosy, as well as ritualistic cures for it, were described in the Atharva-Veda (1500–1200 BCE), written before the Sushruta Samhita.

90. DISCOVERY OF GRAVITY

Aryabhata first identified the force to explain why objects do not spin out when the earth rotates, Brahmagupta described gravity as an attractive force and used the term "gruhtvaakarshan" for gravity. Aryabhata developed a geocentric solar system, and a model of the planets, where the planets spin on their axes and follow orbits, the Sun and the moon revolving around the earth in epicycles.

91. SANGAM LITERATURE 

The most famous Hindu epic literature arose in India during the Vedic period (c. 1000–c. 500 b.c.e), which helped define the essentials of Indian belief and culture. While Hinduism is not the sole religion in the region, these texts set forth many of the ideas and practices held sacred by many people throughout the world. Hindu epic literature is still very much treasured in modern times. It was during the Vedic period that four of the most treasured sources of Hindu spiritualism arose. In the ancient language of Sanskrit, Veda means truth or knowledge. The Vedic library, which lends its name to this era, contains hundreds of texts. The Sangam literature is the ancient Tamil literature of the period in the history of south India spanning from c. 300 BCE to 300 CE. This collection contains 2381 poems in Tamil composed by 473 poets, some 102 of whom remain anonymous.

92. SHILPA(WORK OF ART)

The quintessence of Vedic civilization was expressed in the science and art of forms “Shilpa” (work of art). Regarding Shilpa, the Aitareya Brahmana, Rig Veda, 6.5.27 states, “The works of art of man imitate the divine forms by employing their rhythms they metrically reconstitute and interpret the limitless knowledge of the sacred hymns from the limits of being human.

93. HINDU FESTIVALS

Festivals play a very large part in the day to day life of Hindus and they portray and rich cultural traditions of the country. In Hindu tradition, a festival is observed with prayers and different rituals such as fasting, decorating the deities, cooking special dishes, community fairs, etc. The festivals usually commemorate special events from Hindu mythology but this often coincides with seasonal changes or agricultural cycles such as the sowing or harvest season. The most widely celebrated festivals are Diwali, Holi, Makar Sankranti, Shivaratri.

94. WEIGHING SCALE

The earliest existence of weighing scales also date back to between 2400 BC-1800 BC in the Indus valley civilization, where balances were used to compare measurements and compare goods in trade.

95. OVEN-BAKED BRICKS

The oven-baked bricks were invented in the Harappan civilization.

96. DHANURVEDA ARCHERY

A scientific treatise on the art of warfare in ancient Bhārata. Because of the undue importance of science, the treatise is deemed and respected as a Veda. There have been innumerable books on the subject to teach Dhanurveda to the Kṣatriya youths. In the book 'Prasthānabheda' by Madhusūdana Sarasvatī, he states that Dhanurveda is a branch of Yajurveda. A Sanskrit book called Dhanurvedasaṃhitā is now available. Some scholars believe that not much antiquity can be attributed to this work. Many books relating to Dhanurveda have been lost to us.

97. HYDRAULIC ENGINEERING

Since the time of the Indus Valley civilization over 5,000 years ago, and until the onset of the European colonial era in the recent past, India had created and sustained a vast and highly advanced network of canals, along with intricate irrigation, water management, and sewage systems. These sewage systems were so advanced that they were designed to automatically self-clear systems blockages, as well as account for smell and odor. The world’s first flush toilets were also in use in India over 3,000 years ago and were a feature of most homes in the Indus Valley Civilisation - the largest ancient civilization in the world. According to an American author of historical revisionism, David Hatcher Childress, ancient India’s plumbing-sewage systems were so sophisticated that they are still superior to those of many developing countries today. Large public baths were also in existence in the Indus Valley Civilisation, thousands of years before the creation of similar Roman baths.

98. COTTON AND JUTE FARMING

Cotton was cultivated by the inhabitants of the Indus Valley Civilization by the 5th millennium BCE - 4th millennium BCE. Also, Jute has been cultivated in India since ancient times Raw jute was exported to the western world, where it was used to make ropes and cordage.

99. STEPWELLS(BAOLI)

Stepwells are wells or ponds in which the water is reached by descending a set of steps to the water level. They may be multi-storied with a bullock turning a water wheel to raise the well water to the first or second floor. They are most common in western India and are also found in the other more arid regions of the Indian subcontinent, extending into Pakistan. The construction of step-wells is mainly utilitarian, though they may include embellishments of architectural significance, and be temple tanks. Stepwells are examples of the many types of storage and irrigation tanks that were developed in India, mainly to cope with seasonal fluctuations in water availability. A basic difference between step-wells on the one hand and tanks and wells on the other is to make it easier for people to reach the groundwater and to maintain and manage the well.

100. CARNATIC MUSIC

Carnatic music or Karnāṭak music or Karnāṭaka Saṃgīta is a system of music commonly associated with the southern part of the Indian subcontinent, with its area roughly confined to five modern states of India: Andhra Pradesh, Karnataka, Kerala, Telangana, and Tamil Nadu.

101. KALARIPAYATTU(AKA KALARI)

Kalaripayattu (sometimes shortened as Kalari) is an Indian martial art and fighting system that originated in Kerala and practiced by warriors of Kerala. There is a mention about Tulunadan Kalari in the Northern ballads of chekavar of Kerala. In Kerala, the warriors belonged to all castes. It is considered by some to be the oldest martial art still in existence, with its origin dating back to the 3rd century BCE.

102. CHATURANGA(A PRECURSOR OF CHESS)

OF CHESS)×The precursor of chess originated in India during the Gupta dynasty (c. 280-550 CE). Both the Persians and Arabs ascribe the origins of the game of Chess to the Indians. The words for "chess" in Old Persian and Arabic are chatrang and shatranj respectively — terms derived from caturaṅga in Sanskrit, which means an army of four divisions or four corps. Chess spread throughout the world and many variants of the game soon began taking shape. This game was introduced to the Near East from India and became a part of the princely or courtly education of Persian nobility. Buddhist pilgrims, Silk Road traders and others carried it to the Far East where it was transformed and assimilated into a game often played on the intersection of the lines of the board rather than within the squares. Chaturanga reached Europe through Persia, the Byzantine empire and the expanding Arabian empire. Muslims carried Shatranj to North Africa, Sicily, and Spain by the 10th century where it took its final modern form of chess.

103. LITHIASIS TREATMENT

The earliest operation for treating lithiasis, or the formations of stones in the body, is also given in the Sushruta Samhita (6th century BCE). The operation involved exposure and going up through the floor of the bladder.

104. INDIAN INK

Ink was used from the 4th century BC from excavations seen at Takshila. Rasaratnakara gives the recipe for ink which was made from nuts and myrobalans. Colors of ink were made from a combination of different types of plants, resins, and other materials. The Ajanta caves displayed some inscriptions that were written with colored ink, made from chalk, red lead, and minium. Paintings found on walls of Ajanta and Ellora which look fresh even after 1000 years, also testify to the high level of chemical science achieved in ancient India.

105. PAPERMAKING

Ornamental buttons—made from seashell—were used in the Indus Valley Civilization for ornamental purposes by 2000 BCE. Some buttons were carved into geometric shapes and had holes pierced into them so that they could be attached to clothing by using a thread. Ian McNeil (1990) holds that: "The button was originally used more as an ornament than as a fastening, the earliest known being found at Mohenjo-Daro in the Indus Valley. It is made of a curved shell and about 5000 years old.

106. BUTTONS CLOTHING 

Ornamental buttons—made from seashell—were used in the Indus Valley Civilization for ornamental purposes by 2000 BCE. Some buttons were carved into geometric shapes and had holes pierced into them so that they could be attached to clothing by using a thread. Ian McNeil (1990) holds that: "The button was originally used more as an ornament than as a fastening, the earliest known being found at Mohenjo-Daro in the Indus Valley. It is made of a curved shell and about 5000 years old.

107. DIAMONDS AND DIAMOND-MINING

Diamonds were first recognized and mined in central India, where significant alluvial deposits of the stone could then be found along the rivers Penner, Krishna, and the Godavari. It is unclear when diamonds were first mined in India, although estimated to be at least 5,000 years ago. India remained the world's only source of diamonds until the discovery of diamonds in Brazil in the 18th century. Golconda served as an important center for diamonds in central India. Diamonds then were exported to other parts of the world, including Europe. Early references to diamonds in India come from Sanskrit texts. The Arthashastra of Kautilya mentions diamond trade in India. Buddhist works dating from the 4th century BCE mention it as a well-known and precious stone but don't mention the details of diamond cutting. Another Indian description written at the beginning of the 3rd century describes strength, regularity, brilliance, ability to scratch metals, and good refractive properties as the desirable qualities of a diamond. A Chinese work from the 3rd century BCE mentions: "Foreigners wear it [diamond] in the belief that it can ward off evil influences". The Chinese, who did not find diamonds in their country, initially used diamonds as a "jade cutting knife" instead of as a jewel.

108. JEWELRY MAKING

Indian jewelry is as old as the Indian civilization itself. The ruins of the Indus Valley civilization, going back to 5000 years, have yielded examples of beaded jewelry. In the sculptures at Bharhut, Sanchi and Amaravati and the paintings at Ajanta can be seen the wide range of jewelry worn by man and woman, by king and commoner. The temples of South India, Bengal, Orissa, and Central India present a veritable cornucopia of the jeweler's art. Greek visitors to ancient India marveled at the elaborate Indian jewels of the time. The epics, the Ramayana and the Mahabharata, and the Arthasastra, a text 19 centuries old, mention the intricate arts of the jewelers of yore. The Silappadikaram, an ancient Tamil classic, talks of a society dealing in gold, pearls and precious stones. Paes, a Portuguese chronicler, writes of the Vijayanagar empire where visitors were dazzled by the jewelry worn.

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Bihar Base Pay April 2018, Changed Minimum Wage In India I Paycheck.in.

Make sure to possess your little ones use winter months gloves and also gloves in the course of this harsh season. In the meantime Ajit Krishna outlaws PADA as well as he claims - our company need to pay attention to Rocana, who is one of the "FIFTY guy board" founding daddy members from the 1986 "ISKCON master radicals" which: Continuouslied promote the initial 1978 "assigned 11" deviants (and also maybe master poisoners?) as acharyas in their parampara descent; Which enact EVEN MORE deviants or even sex-related killers as their acharyas; Which renewed sex with taxi drivers as their Vishnupada acharya; Which enacted Ajit Krishna's hero Bhakti Vikas swami as an acharya - given that he is actually the sannyasa convert of Jayapataka, a creator father brown of the illegal sex along with kids, ladies as well as guys master parampara. The acute rhinitis is actually called that given that this is the absolute most rampant health problem in humankind afflicting billions of people around the world each year and also creating billions from bucks in shed performance As well as there is actually no cure. Every one of her way-too-many-for-a-crazy-person little ones possess substantial social disfunction and also anxiousness ailments. Skin layer yellowing in children is certainly not life-threatening. Many times your kid's indicators leave you a little unclear. When our company go in to colleges, the kids enjoy this topic. The majority of marketed as well as unsatisfactory youngsters who come down with this vicious and intimidating problem are regularly hectic organizing their hawking company while the other lucky kids of their friend are viewed rushing to schools to ensure they will certainly not be punished by their instructors. D. During the third phase from delivery, which begins along with the birth from the newborn, the registered nurse would certainly advertise parent-newborn communication by positioning the newborn on the mother's mid-section and urging the moms and dads to touch the newborn. Whether a moms and dad works beyond the house or otherwise, suppose they have a full-time project (and also through that I mean 1 Day a time, 7 days a week). Jircniv performed not transform his eyes off the terrible sight of a fountain of muggy dark liquid erupting from the ground. Micro injection molding You wouldn't also pay for online prices in the Train though Coach purses are what I have coined as "cost effective luxurious", an individual along with the tightest from spending plans might find this hard to have a bag for a hundred dollars or so. plastic injection molds Correct authentic trainer ladies handbags typically set you back a lot of hundreds of bucks, and while there are actually some purchases as well as some deals to be possessed, chances are good that a genuine instructor bag will set you back a lot from you keep in mind that outdated pointing out, "Sound duplication thus true to life you need to inquire, is that live or is this Memorex?" The point being actually that the "copy" is therefore great you cannot differentiate that off the actual point. The 4th stage from delivery lasts coming from 1 to 4 hrs after birth, in the course of which time the mother as well as newborn recoup coming from the bodily process of childbirth and also the mama's organs go through the first readjustment to the nonpregnant condition. There are several emotional disorders that folks carry out not understand-I consistently presumed that a lot of this info was actually understood to the normal layman, but apparently, I mistook as many people end up being entailed along with others with mental illness and also carry out certainly not discover exactly what they are obtaining into-often until it is also late-Thanks for doing the job must treat those which are BPD as this is actually definitely, incredibly hard as well as irritating.

Some folks genetically possess thinner skin layer under the eyes. Ipinanganak ako sa isang religious household subalit sala-salabat naman ang problema. Needless to say, kids on probiotics did not must go on antibiotics as frequently when they got ill, and they must stay home coming from daycare or even school much less frequently. Company can be portion of a youngster's life off a youthful grow older. The kind of individual you kid has become on now is a buildup from all the activities, years and knowledge leading up to that. This was actually also the calling day for the child, as West African custom states it takes 8 times for silnyorganizm.info a child to form its own heart.After reviewing professional trials assessing whatever coming from cough medicine to zinc, an ACCP board came to some less-than-positive final thoughts: Over the counter medicines-- featuring cool as well as cough items and also anti-inflammatory pain relievers-- can certainly not be suggested.

[swamibhoomanandatirtha]

Sannyasa in Bhagavad Gita | Swami Bhoomananda Tirtha

Swamiji explains the true meaning of Sannyasa as described in Bhagavad Gita.

[swamibhoomanandatirtha]

Mataji Sulabha Devi's 34th Mahasamadhi day observance (17 Dec 2023)

Gratitude permeates our hearts as we celebrate the 34th Maha Samadhi Day of Mataji Sulabha Devi at Narayanashrama Tapovanam! 🙏

Over 100 hearts joined us for a soulful gathering as Poojya Swamiji and Ma shared touching memories of Mataji's life. A beacon of devotion and austerity, Mataji's legacy teaches us the essence of true Sannyasa. Ma Gurupriyaji beautifully recited Mataji's words on Bhakti Sutras, leaving us inspired. Poojya Swamiji emphasized how Mataji's life transcends time, delivering a universal message on the profound meaning of Sannyasa. And in a special moment, we were blessed to listen to devotional songs in Mataji's soulful voice. As the ashramites and devotees moved in unity towards the sacred Samadhi Mandir, the air echoed with soul-stirring chants of Hari Nama. The program concluded on a heartwarming note as Poojya Swamiji shared prasada and blessed us with the soul-nourishing Bhakti Bhoj.🌟

[the-hem]

67. "The ability to Differentiate." Introduction to the Jabali Upanishad, the Exploration of the Mysteries of the Pecary.

The Jabala Upanishad is an ancient text, composed before 300 CE and likely around the 3rd century BCE. It is among the oldest Upanishads that discuss the subject of renouncing the worldly life for the exclusive pursuit of spiritual knowledge.  It is numbered 67 of 108.

The Sanskrit text is one of the 20 Sannyasa Upanishads, and is attached to the Yajur Veda.

The sages of the Indus Valley were not nearly as upset by the presence of wild pigs as other cultures.

Here begins the Upanishad:

The Sage Pippalada approached Sage Jabali and asked him, “Oh God like sage, please teach me the secret of the absolute philosophy.

What is Thathwa (principle)? Who is Jeeva (being)? What is Pasu? Who is Ishwara? And what is the method for salvation?” Thus asked sage Jabali explained to him everything as follows: Jeeva (being) is nothing but God (the Lord of all beings - Pasupathi) himself who is acting the role of egoism. That Jeeva (being) is the Pasu.

Pasupathi is he who knows everything, who does the five jobs like creation, and who is the Lord of all beings.

Pasu (in common parlance) are those animals which eat grass, which do not have viveka (knowledge to differentiate), which are driven by others, which are made to work in jobs like agriculture and which undergo lot of sufferings.

Similar to the owner of such animals is the God Pasupathi who rules over all beings.

The Upanishad says we are all made with a mind capable of grasping the Absolute. Perception of the Absolute, the stark, real, reality, is called Brahman in Sanskrit. It's characterization as a place of beauty and meaning is called Atman or soul. To give reality a soulful significance is called the Lord, or Iswara. To know of one's own soul through direct experience of the blessings of the Lord is called salvation.

The Pasu are beings that choose nonsense and nonesuch to proclaim the existence of the Soul and the soul. They graze on bewildering amounts of fantasy and then proclaim inalienable knowledge of God and heaven but are completely wrong.

The blissful beautiful reality of life on earth, even still, and all of its causes, cannot be modified by a bunch of numnutz. Scripture and the Scribe, God Himself reflect one another. That is always the key to understanding how it all works, this ability to see how what is real is discussed honestly in the documents of religion.

This talent is called viveka in Sanskrit, "to tell this from that." Everything we need to know about spirituality exists in plain sight or can be discovered using our adroit brains through science. It is of the essence we accept this and reject aspects of religion that are waaay too fantastic.

When we do this, start telling ourselves stories, a vicious cycle starts. Then come the cover ups and the aggression to enforce them. Truth does not need enforcement, it is self-enforcing.

Viveka leads to the truth through the dark forest of lies starting with meditation. During meditation, the mind is yoked to the intellect which says to itself over and over, "this alone is what I perceive."

Once viveka is programmed into the mind, it is used all the waking hours to continually perceive reality just exactly as it is. Viveka for is essential for everyone if life on earth is to continue.

Some people are afraid God will disappear if we become more stoic. The opposite is actually true once the little gods, the showstoppers, the little pecary piglets are dispelled during meditation and viveka.

[the-hem]

“Right Efforts.” From the Maha Narayana Upanishad, the Exploration of the Mysteries of the Creator.

“Sanyas” means “Effort” which is the same as Torah in Hebrew. Through Effort, we shy away from all consequential desires and apply our time, will, intelligence, and ingenuity to all that troubles and entices us and in the process and at the end realize the Self:

LXXIX-16: He by whom all thus universe is pervaded – the earth and the mid-region, the heaven and the quarters and the sub-quarters – that Person is fivefold and is constituted of five substances. 

He who has attained supreme knowledge through Sannyasa is, indeed, this Person. He is all that is perceptible at present, was in the past and will be in the future. 

apparently human, his true nature is that which is settled by the enquiry into the Vedas and what is attained by his new birth in right knowledge. He is firmly established in the richness of knowledge imparted by his guru, as also in his faith and in Truth. He has become the self-resplendent. Being such a one he remains beyond the darkness of ignorance. 

O Aruni, “sun goddess” having become one possessed of knowledge by realizing Him, the Supreme, through Sannyasa and with your mind fixed in the heart, do not again fall a prey to death. Because Sannyasa is thus the supreme means of realization, therefore wise men declare that to be above all other means of liberation.

[themodernvedic]

Married Life : The Greatest Yogic Practice

The word yoga means 'to join' or 'to unite'. Every man is in his natural or normal state is incomplete in some way or the other. To overcome this incompleteness he joins hands with another potent power or focus to acquire strength and augment his potential, in order to use his enhanced capability rapidly thus proceeding from the state of incompleteness to completeness: this is the sole purpose of yoga.Grahastha Ashrama or Married Life is said to be the most important stage of human.

There are around 84 famous branches of Yoga like Hath Yoga, Raj Yoga, Japa Yoga, Tantra Yoga, Bhakti Yoga, Karma Yoga, Swara Yoga, Riju Yoga, Kundalini Yoga, Samatva Yoga, Buddhi Yoga, Praña Yoga, Dhyana Yoga, Jada Yoga, Surya Yoga, Chandra Yoga, Sahaja Yoga, Prañav Yoga, Nitya Yoga and so on, and another 700 not-so-popular sub-branches.The system,poses, meditation/sadhna techniques and practices of each of these are very different from the other, but even then, the guiding principle among them is the same. The means may be different but the ultimate goal is the same. The progress made from smallness or nothing to greatness, from illusion to reality, darkness to light, incompleteness to completeness, from death to immortality is yoga. The attempt to transform a molecular soul into the Supreme Soul is yoga. Each and every path that we humans use to achieve this is a yogic path. To reach our destination there could be different paths and methods  with different directions. Similarly there are several ways for self-realization as well. When one is hungry one may choose to eat bread,rice, sweets,fruits or even meat, as per one's liking, to overcome his hunger. All these food-items are very different in character,nutrients and taste but eating any of them serves the same unique purpose i e. , 'overcoming hunger'. Similarly, there is just one purpose behind all the yogic practices, 'expanding individual self' or in other words,'uniting/linking smallness with greatness'.

Yoga of Married Life (Grahastha Ashrama)

Among all the branches of yoga, Grahastha Yoga (yoga of married life) is also one. If one gives a serious thought to it, one would realize that raising a family is indeed a very important, but relatively simple form of yoga. Even then the 'siddhis' (spiritual accomplishments) attained through its practice are in no way inferior than any other form of yoga. Infact, they are superior than the other 3. Grahastha Ashrama (Grahastha means Family, Ashrama means a place away from society where yogis live) fulfills the need of the other three Ashramas and lends support to them. In other words, all the other three Ashramas are meant to properly perform the Grahastha ashrama and make this stage of life peaceful and happy. Youngsters, in Brahmacharya Ashrama are asked to channelize their energies for self-improvement and observe abstinence only so that their upcoming grahastha Ashrama is energetic and resourceful.

Those who take up Sannyas (Give up every material desire) devote their energy to benefit others and try to bring peace and happiness to the world. But who are those 'others' and what is this 'world'? These are different names of grahastha Ashrama only. On a weighing balance, all the three Ashramas or stages of life on one side would be balanced by the single grahastha Ashrama on the other. If grahastha Ashrama gets  disorganized or destabilized, the other three ashramas would also  not survive in this world.

Religious scriptures have prescribed that raising a family is a very important duty of every human being. It is written that the soul of a person who has no offspring has to go to hell and he cannot attain peace without his offspring praying for his moksha or freedom. It is also written that without giving birth to a child, one can never repay the debt of his parents and all the love they showered upon him. There are several such beliefs prevalent in the Indian culture. The real meaning behind them is : It is abiding for all to raise a family, provide a  good future to his child and contribute to the welfare of the society. One often wonders as to what is the main reason for such importance of grahastha Ashrama? When an analysis is done it can be understood that raising a family is indeed a divine yogic practice which helps in evolution of the self as well as the society. It leads one to heaven, helps in breaking worldly ties and attaining self-realization. Most of the revered rishis (Indian sages, scientists of spirituality) were married and had their families. Rishi Vashishtha had one hundred sons, Sukanya was the wife of Rishi Chyavan. Though there were a few exceptions who had taken up sanyasa at a matured age, but almost all other rishis raised families and lived with them. They performed all their penance in grahastha Ashrama and attained self-realization while being with their families.

Lord  Krishna, the supreme master of yoga raised a family and so did Lord  Shiva, the presiding deity of yoga.

In olden times it was common to grow long hair, remain unclothed and sit on animal skin for Sadhna/Yogic practice. People had to live in small cottages in villages. Creating and raising a happy family is in fact a very natural,  important and available-to-all yogic path of self-development. Till a boy lives alone, his concept of self remains limited to just himself. He only thinks about feeding and clothing himself, and about his studies, his games and his own happiness. His entire work-field remains confined to just himself. When he marries his circumference of self expands. He begins to think about his wife's happiness and comfort. He begins to fulfill the needs of his wife while even compromising on his own comforts and wishes. He spends his energy to help and serve his wife, and make her happy. This just means that his conception of self now expands to two individuals from one. Then a baby arrives. The man now has to put so much selfless attention in serving the child's needs and his all-round development that he forgets about his personal needs and tries to meet all the child's requirements.

Thus the circumference of his self expands from two to three. If father brings sweets at home, he doesn't eat them but distributes them to his children. He accepts hardship but gives full attention to his children's health, education and happiness. Day-by-day he begins to establish control over his selfish ways, learns self-control and begins to regard his wife, children and relatives etc as a part of himself. This way indeed he progresses on the path of self-development. Lord Manu (In Hindu mythology, the gods created Manu, the first man, who gave life to all humans ) has said, “A 'complete human being' is a man along with his wife and child. Till this does not happen he remains an incomplete, undeveloped man." Just as it is not possible to gain admission in a college without passing the entrance exam, similarly without grahastha Ashrama it is very difficult to get to the next stage or Ashrama ie. Sannyasa. The concept of "Self" expands from a single individual to two as husband-wife, then with a child into three and then into relatives and neighbors, into society, into village, region, state, nation and finally into the whole world. The entire humanity gradually begins to embrace this sphere of own self. The progress that started from one to two in Grahastha Ashrama culminates into the realization that there is one's own soul that is spread in the whole world, one divine light of Supreme Soul that permeates the entire cosmos. With the arrival of wife man learns to control his selfishness, with children the self-control matures further and slowly man learns to master his selfishness completely.

The practice of forgetting oneself for others gradually gets so evolved that nothing remains "mine", everything becomes "ours". Poetic renditions of 'I find nothing as mine, all belongs to Thee' begins to resonate in the heart. When 'I' dissolves, only 'Thou' remains. The basic and convenient practice of Grahastha Yoga in its evolved state results in the conversion of the individual soul into the Supreme Soul. The bounded soul gets rid of its incompleteness, attains perfection and the true purpose of yoga is met. Click to Post