#The obligations in Islam
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Remember kiddos, polygamy and polyamory was only demonized for four core reasons:
Tw: homophobia, sexism, religious commentary, political commentary, oppression
1.) America wanted more taxes
Part of the legal institutionalization of marriage is that there is tax benefits for the individual parties when they get married, and financial ties/power is attorney between married people. It becomes messy when these ties extend to multiple people/marriages and the I*RS wants they tax money, and America would rather just make an entire way of life illegal than make laws and systems that accommodate people. See point #4 for more on that
2.) Puritan culture (aka thinly veiled sexism)
Puritan culture relies heavily on systems of control that villainize sex and women (that's a whole other conversation but I won't digress), and lots of marriages/polygamous marriages having sex with each other is obviously bad bad bad!! Hard to control!! Save the defenseless women from their pimp husbands! Orgies, the devil's work! And...
3.) Homophobia
Good god, women being in marriages together! Married to a man, but what if these women end up by being married to each other by extension! And having sex with each other! And what if a woman marries more than one man! Would these men become inferior to their wives? Would one of these husbands be less dominant than another? Would the men function in these complex marriages like a woman?! Disgusting! That's gay (derogatory!) Would these husbands be having sex with each other? But that's gay and gay is bad! Sex is bad! God, purge these sinners of their Sodomy!
(Surprise surprise, homophobia has very little to do with actual gay people and has everything to do with puritan culture, control, sexism and the demonization of sex, and points two and three are actually the same thing)
4.) Christian nationalism
Polygamy and nonmonogamy is normalized and integrated with several non-Christian and alternative Christian cultures going back thousands of years, like Islam, Mormonism, feudal Japanese/samurai cultures, Hinduism, several Native American cultures, etc... even in the Bible in Judeo-Christian history and biblical era cultures nonmonogamy was normalized. Banning nonmonogamy in America is banning the right to engage in non-christian religious rite and practice. It's only something criminal to post-puritan Christians and those beliefs becoming law, regardless of other religious beliefs and practices also existing in America, is the unseparation of church and state.
So before you tell a polyamorous person "oh that's cheating with permission" or "I could NEVER do that," or "I love my partner too much to do that/cheat like that," remember that these are the institutions and the propaganda you're upholding with your judgement. Supporting/ being kind about polyamory is religious tolerance, and biting your thumb at the I*RS.
Tl:dr, the dissolution of separating of church and state, puritan culture and the sexism/homophobia associated with puritan culture is why nonmonogamy is demonized and why polygamy is illegal in America.
Tone indication/post intention: satirical and exaggerated tones criticizing longstanding institutions of oppression with the intent to explain why judging, hating or criticizing nonmonogamous practices is oppressive and a result of propaganda. This post is not intended to persuade people who practice monogamy to practice nonmonogamy instead or to demonize monogamy. It is intended to advocate for breaking the stigma around nonmonogamy.
#polyamory#polygamy#nonmonogamy#ethical nonmonogamy#enm#monogamy#toxic monogamy#puritan culture#religious tolerance#religious freedom#islam is not inherently oppressive#hijab is not oppression#puritan culture is oppression#puritan culture is sexism#puritanism is control#crash the mode#Christian nationalism#end Christian nationalism#homophobia#sexism#marriage equality#American history#political commentary#tax evasion is a moral obligation#tax evasion
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is hamas = isis?
i've been seeing zionists say that 'anti-zionist and pro-palestine jews who oppose israel are not real jews' and ... first of all. who are you to decide who is and isnt a real jew?
and secondly!!! guess what this is a disturbing parallel to? ISIS.
because when the islamic state declared a caliphate, they also said smth similar: that any muslim who opposes the caliphate of the islamic state, is an apostate.
also interesting to note that, according to isis, hamas would also be apostates + isis also opposed hamas bec isis believed that nobody besides the caliphate of islamic state had the right to declare jihad -> so isis declared war on hamas
on the other hand, israel has provided free treatment to isis and other syrian militants in israeli hospitals
obv the tactic of equating hamas with isis is pure hasbara done for the sake of creating mass hysteria against hamas and convincing the usa/nato to sanction the mass killing of palestinians (in the name of eliminating hamas). macron even said the same coalition fighting isis should also fight hamas
some more differences + links mentioned below the cut:
some other differences:
isis is a salafi/wahabi org (look into islamic statism) /// hamas is a sunni org
isis is a transnational org /// hamas is a palestinian nationalist org
the aim of isis is to eradicate all 'bad' muslims+non-muslims & establish their rule all over the world /// the aim of hamas is to secure complete liberation of palestine
isis has conducted militant operations in different countries beyond its territories /// hamas does not conduct operations beyond historic palestine
isis kills anyone who does not adhere to its extremist interpretation of islam (including yazidis, jews, christians, shia & sufi muslims) /// hamas has been tolerant to different sects (alliance with shia hezbollah org) + different religions (palestinian christians/foreign aid workers)
isis literally legalized slavery which afaik no other islamic militant org has done (besides boko haram i think?)
isis is extremely anti-shia and opposes hamas for having links with iran and hezbollah
isis also feels obligated to kill any other muslim that does not pledge loyalty to the caliphate (even attacked some of their own previous allies) /// hamas has an alliance with several other palestinian resistance organizations regardless of different ideologies as long as they share a common goal of liberating palestine (palestinian joint operations room)
pls lmk if any info here is incorrect/needs editing!
links:
What Effect ISIS' Declaration Of War Against Hamas Could Have In The Middle East : NPR
Hamas Is Not ISIS. Here's Why That Matters | TIME
UN Report: Israel in Regular Contact with Syrian Rebels including ISIS - IBTimes India
Ideology of the Islamic State - Wikipedia
Why Islamic State has no sympathy for Hamas - Al-Monitor: Independent, trusted coverage of the Middle East
France’s Macron says anti-ISIL coalition should fight Hamas | Israel-Palestine conflict News | Al Jazeera
Salafist ideological challenge to Hamas in Gaza - BBC News
#to all those saying hamas is isis#this is just a way of generating mass hysteria so it can be weaponized to drop even more bombs on palestinians#the point is . idk if ppl who are peddling this hamas=isis stuff even understand just how awful isis was#isis killed so many muslims that even some isis members were disturbed and even defected#and most muslims everywhere do not support isis at all they r literally khawarijites and some muslims believe that we are obligated to#kill all isis members and followers of their ideology#isis was so batshit crazy and unlike other islamic militant groups that that they had to invent the term islamic stateism just to define#their twisted ideology#so its not rlly just some fancy term u can throw around bec isis was a menace to p much the entire world#hamas uses violence as a form of armed resistance to an illegal military occupation and a siege longer than a decade#if anything isis should be compared to america lmao that would be a fair comparison since teyre both responsible for insane amounts of dama#altho in that case the united states of america is actually worse than isis lmao#anyways#israeli propaganda#free palestine#palestine#gaza#long live palestine#glory to the martyrs#from the river to the sea palestine will be free#long live the resistance#death to israel#zionists in their takfirism era
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find it strange weirdo bizarre behaviour when a celebrity has converted to Islam and people continue using the name they had beforehand. everyone knows who muhammed ali is you don't need to write (cassius clay) next to his name
#avd speaks#same with yusuf islam and like okay i get it with shuhada sadaqat in that i didnt know that she had changed her name#but the wikipedia page is still under sinead? and when she passed people used the name sinead?#am i the only one that fonds it WEIRD#like youre not obligated to change youre name when you convert to islam but many people choose to. muhammed ali was quite vocal in his#reason why. but like to me its like any other name change. just respect it?
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ذلك أدنى أن يعرفن فلا يؤذين.
رفع النقاب فى الحج دليل فرضه فى الأيام العاديه
المؤمن سيؤذي فى عرضه من الفاسق و المنافق والكافر
#النقاب فرض للحره#viel in islam is obligated on free will#نساء (المؤمنين )ذلك ادنى ان يعرفن فلا يؤذين
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I really find it interesting how Zionists have no issues constantly using words like "Islamic" or "Islamist" or "jihadist" to describe the people they're killing without any fear of being accused of Islamophobia or that they're being bigots.
Because they know that we live in a world where anything or anyone remotely "Muslim" are automatically portrayed as inherently evil and deserving of death, especially in the US and other Western countries where Israel gets most of its support from them. So therefore, no one can be mad at them for killing all of these people, right? After all, they're only killing scary radical "Islamists" and "jihadists," NOT innocent people.
Meanwhile you would never hear any pro-Palestine people calling IDF soldiers "Jewists" or "Jewish extremists," even when they're literally branding the star of David onto Palestinians' faces and houses, instead we have to be very careful to not associate Judaism with Israel's crimes and are obligated to write a long essay about how we in fact do NOT want to kill every Jew in the world before we're allowed to show a shred of sympathy toward the thousands of Palestinian civilians being murdered as we are speaking.
Yet somehow that's not enough and they still hit us with the "when you say Zionists you actually mean Jews!" all while ignoring how they themselves aren't putting any effort into not demonizing Islam and Muslims with their words, because demonizing Islam and Muslims isn't an issue to them and the only way they can justify all the killing they're doing.
#as a Muslim I still find it funny how non-Muslim still think that Jihad is a bad or a scary word#White Supremacists decided to hijack the meaning of this world and make it into a code-name for mass killing#and jihadist is just another word for terrorist#but that's not actual the meaning of the word in the literal Arabic language and Islam as religion#not in the past not in the present and not anytime in the future#unless of course you're a White Supremacist yourself#then continue telling yourself that's what these words from a language you don't speak mean#hence why Zionists (the biggest White Supremacists) continue using that words as if its something negative#so that other White Supremacists will stand with them against these evil Jihadists#palestine#gaza#palestinian#anti israel#anti israeli#anti zionist#anti zionism
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KİBLEBULMA - DEVASA+ (3)
Qibla direction holds a significant place in the Islamic faith, symbolizing the direction towards the Kaaba in the Sacred Mosque in Mecca, which is a focal point for Muslims around the world. The term "qibla" itself translates to 'direction' in Arabic, signifying the spiritual orientation that Muslims adopt during their prayers. To assist individuals in determining the qibla direction, various tools and methods have been developed, ranging from traditional compasses to modern technological solutions. One such method involves aligning a real compass with the direction of North to establish the correct qibla direction. Additionally, advancements in technology have led to the creation of Qibla finder apps and online platforms that offer accurate qibla direction information with just a few clicks.
The availability of tools like Qibla finder apps and online platforms has made it easier for Muslims to find the qibla direction with precision and convenience. These applications utilize GPS technology to determine the user's current location and provide the corresponding qibla direction, allowing individuals to perform their prayers with accuracy regardless of where they are in the world. Moreover, online Qibla Finders offer comprehensive databases that include the qibla angles of important cities and centers worldwide, enabling users to access this vital information swiftly and efficiently. By embracing these technological advancements, Muslims can fulfill their religious obligations with confidence and peace of mind, knowing they are facing the sacred Kaaba during their prayers.
Identifying the correct qibla direction is of utmost importance for Muslims when performing their daily prayers. The qibla finder as a focal point that unites Muslims globally in worship, emphasizing the unity and solidarity within the Islamic community. Ensuring that one faces the qibla during prayer is not only a physical alignment but also a symbolic connection to the center of the Islamic faith, fostering a sense of spiritual connection and devotion. By correctly identifying the qibla direction, individuals uphold a fundamental aspect of their faith and demonstrate reverence and obedience to Allah, enhancing the spiritual significance and efficacy of their prayers.
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Not the former French prime minister preparing his presidential campaign and saying “maybe we have to admit that Islam needs specific rules and laws in France.” He also said that the 1905 law is probably not enough to “address the specificities of Islam” and that soon “specific laws and organization imposing certain obligations on Muslims only” will have to be put in place in the country.
He is basically saying “laïcité” (the freedom of religion and the state minding its own business) should not be applied to Muslims because we shouldn’t have the same freedom as other religious people in France. We should be controlled by the government.
When I saw that we are treated like colonial subjects this is what I’m talking about. They refused to apply “laïcité” (secularism) in Algeria under colonialism because it allowed them to control the indigenous population more.
If you’re North African, Black or Brown in France, even if you are not Muslim it will affect you. The plan is to treat us like colonial subjects. Under colonialism legally the term “muslim” didn’t even designate actual Muslims but “all indigenous people in Algeria”. There was such a thing as being a “Muslim Christian” because Islam was racialized to the point where it was considered to be an ethnicity.
The article in French here
Edit: The guy was invited at la Fete de l’huma 😂 dude’s plan is segregating Muslims but he was invited at the left wing gathering of the year. I’m laughing so I don’t cry.
#france#algeria#french islamophobia#racism#islamophobia#they are planning apartheid under our noses without any consequences#Neo colonialism#colonialism
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How a Muslimah Should Carry Herself
Shy : it will save her fitnah (temptation).
Quiet : she should not be loud, especally in public.
Be unknown : does not seek popularity. Unheard of to the creation, but known by Allāh ﷻ and His angels.
Dress modestly : she covers her awrah, has haya' (shyness), and does not display for herself for everyone to see.
Feminine : not a feminist. She follows the laws ordered by Allāh ﷻ, not the laws of man.
Does not seek attention : not desire for attention or recognition. Pleases the Creator, not the creation.
Has self-respect : focuses on guarding and preserving herself.
Stays at home : prioritize home life, only goes out when necessary. She travels with a mahram for safety. And she covers her awrah when going out.
How a Muslim Man Should Carry Himself
Modest : follows the Islamic guidelines on covering the male awrah, and lowers his gaze.
Humble : pratices humility, avoiding arrogance and riya' (showing off).
Respects women : treats all women with kindness and respect, not just those who he's attracted too.
Pious : devotes himself to worship and follows Islamic teachings, and the Quran & Sunnah.
Responsible : takes responsibility for his actions and fulfills his obligations as a Muslim man.
Exemplary : strives to be a positive role model for others, and follows the way of Rasulullah ﷺ.
Has gheerah : he is not dayooth (cuck), he has protective jealousy over his womenfolk.
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ISLAMABAD (AP) — Afghanistan’s Taliban rulers have issued a ban on women’s voices and bare faces in public under new laws approved by the supreme leader in efforts to combat vice and promote virtue.
The laws were issued Wednesday after they were approved by supreme leader Hibatullah Akhundzada, a government spokesman said. The Taliban had set up a ministry for the “propagation of virtue and the prevention of vice” after seizing power in 2021.
The ministry published its vice and virtue laws on Wednesday that cover aspects of everyday life like public transportation, music, shaving and celebrations.
They are set out in a 114-page, 35-article document seen by The Associated Press and are the first formal declaration of vice and virtue laws in Afghanistan since the takeover.
“Inshallah we assure you that this Islamic law will be of great help in the promotion of virtue and the elimination of vice,” said ministry spokesman Maulvi Abdul Ghafar Farooq on Thursday.
The laws empower the ministry to be at the frontline of regulating personal conduct, administering punishments like warnings or arrest if enforcers allege that Afghans have broken the laws.
Article 13 relates to women. It says it is mandatory for a woman to veil her body at all times in public and that a face covering is essential to avoid temptation and tempting others. Clothing should not be thin, tight or short.
Women should veil themselves in front of all male strangers, including Muslims, and in front of all non-Muslims to avoid being corrupted. A woman’s voice is deemed intimate and so should not be heard singing, reciting, or reading aloud in public. It is forbidden for women to look at men they are not related to by blood or marriage and vice versa.
Article 17 bans the publication of images of living beings, threatening an already fragile Afghan media landscape.
Article 19 bans the playing of music, the transportation of solo female travelers, and the mixing of men and women who are not related to each other. The law also obliges passengers and drivers to perform prayers at designated times.
According to the ministry website, the promotion of virtue includes prayer, aligning the character and behavior of Muslims with Islamic law, encouraging women to wear hijab, and inviting people to comply with the five pillars of Islam. It also says the elimination of vice involves prohibiting people from doing things forbidden by Islamic law.
Last month, a U.N. report said the ministry was contributing to a climate of fear and intimidation among Afghans through edicts and the methods used to enforce them.
It said the ministry’s role was expanding into other areas of public life, including media monitoring and eradicating drug addiction.
“Given the multiple issues outlined in the report, the position expressed by the de facto authorities that this oversight will be increasing and expanding gives cause for significant concern for all Afghans, especially women and girls,” said Fiona Frazer, the head of the human rights service at the U.N. mission in Afghanistan.
The Taliban rejected the U.N. report.
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if you ignore arab colonization and pretend that jews were never oppressed by Arabs, then you should not be speaking about jewish-muslim solidarity. that solidarity does not mean jewish people have to pretend like the Islamic Arab world never hurt us and still is hurting us. it does not mean we need to go "awww you poor people its ok you tried to kill us we aren't mad lets sing and dance together". it does not mean that jewish people have to be nice when muslims kill us, rape us, burn our children, and take our people.
ik someone is thinking "but not all muslims do that!" and they're right! some do though, and we are under no obligation to forgive them. there are plenty of muslims who are kind, loving, accepting people who do not do that, and those are the people that we want solidarity with. surprisingly, a group of nearly 2 billion people is not a monolith!
jewish-muslim solidarity means that we can and should move forward together while also recognizing the pain of the past and the present. it means that we will stand up against radical islamism and for the right of jewish and muslim people to coexist. the things we do today aren't gonna make arab colonization not a real thing, but we can definitely make the future better. plus if you're living in a Christian dominated place then its so good to ally yourself with other non-christians.
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#4 sounds like white people at the end of slavery… “we didn’t want to end it because what if there’s retaliation? There have already been slave riots. Imagine what would happen if we gave them freedom or if we became the minority?” It’s not speculative it actually happened the fears had basis. That’s what number four sounds like. It also feels like you only care about one view point like you expect me to believe y’all are perfect victims that did one thing in retaliation?
#4 sounds like that to you because you are an American who thinks the whole world is America and all history must be the same as yours. So you should start by asking yourself what it is in your cultural upbringing, and what in the media you consume, that has you automatically believing the worst possible claims against Jews, to the point of seeing it as understandable for us to be mass murdered.
Jews did not - and do not - want to live in an Arab or Muslim majority society not because of any issues related to "slave uprisings" you are teleporting into this discussion, but rather because Jews had already been brutally oppressed, persecuted, and genocided by Arabs and Muslims for 1,000+ years before Israel or political Zionism were ever invented. Mohammed himself got his hands dirty with this, wiping out the Jews of Yathrib and renaming the gore-drenched rubble into something called "Medina." No less a source than Maimonides wrote in 1172 "God has entangled us with this people, the nation of Ishmael, who treat us so prejudicially and who legislate our harm and hatred…. No nation has ever arisen more harmful than they, nor has anyone done more to humiliate us, degrade us, and consolidate hatred against us... We bear the inhumane burden of their humiliation, lies and absurdities, being as the prophet said, ‘like a deaf man who does not hear or a dumb man who does not open his mouth’.... Our sages disciplined us to bear Ishmael’s lies and absurdities, listening in silence, and we have trained ourselves, old and young, to endure their humiliation, as Isaiah said, ‘I have given my back to the smiters, and my cheek to the beard pullers.’”
Because there is a long history of this, there is much you can read about it, if you care.
Some very random examples:
The "badge of shame" was invented in medieval Baghdad, only later migrating to Europe
Life for Jews in Yemen: The Jews of Yemen were treated as pariah, third-class citizens who needed to be perennially reminded of their submission to the ruling faith…The Jews were considered to be impure, and therefore forbidden to touch a Muslim or a Muslim’s food. They were obliged to humble themselves before a Muslim, to walk on his left side, and to greet him first. They were forbidden to raise their voices in front of a Muslim. They could not build their houses higher than the Muslims’ or ride a camel or horse, and when riding on a mule or donkey, they had to sit sideways. Upon entering a Muslim quarter, a Jew had to take off his footgear and walk barefoot. No Jewish man was permitted to wear a turban or carry the Jambiyyah (dagger), which was worn universally by the free tribesmen of Yemen. If attacked with stones or fist by Islamic youth, a Jew was not allowed to defend himself. Further, the Jews were forced to wear sidelocks or peots. The wearing of such long and dangling peots “was originally a source of great shame for the Yemenites. It was decreed by the imams to distinguish the Jews from the Muslims”. More degrading and insulting decrees to the Jews were the Atarot (Headgear) and Latrine Decrees. The former was a seventeenth-century decree forbidding the Jews to wear a headcovering or turbans. The Latrine Decree was a nineteenth-century edict in which the Jews were forced to clean out public toilets and remove animal dung and carcasses from the streets. Another discriminatory edict was the Orphan Decree which gave the Zaydis the right to convert to Islam any child under the age of thirteen whose father is dead. Further, evidence by a Jew against a Muslim was invalid and a “Jew was forbidden to pass a Muslim to his right, and whoever did so, even unwittingly, could be beaten without trial; the Jews were forbidden to make their purchases before the Muslims had completed theirs; a Jew entering the house of an Arab or the office of an official was only allowed to sit down in the place where the shoes were removed” . Tudor Parfitt summarizes some of these laws in the following: [the Jews] were required not to insult Islam, never strike a Muslim, or to impede him in his path. They were not to assist each other in any activity against a Muslim…They were not to build new places of worship or repair existing one…They were not to pray too noisily or hold public religious processions. They were not to wink. They were not to proselytize. They were not to bear arms. They were required to dress in a distinctive fashion in order not to be mistaken for a member of the Muslim occupying forces. In other words dhimmis had all the times to behave themselves in an unostentatious and unthreatening manner, one appropriate to a defeated and humbled subject people. They were to avoid the slightest show of triumphalism and they were forbidden any activity that could lead to proselytization. Yemenite Jews were “excluded as it almost always…from affairs of state, and from the great institutions of the country”
1941 Farhud pogrom (Iraq)
1929 Hebron Massacre ("They cut off hands, they cut off fingers, they held heads over a stove, they gouged out eyes. A rabbi stood immobile, commending the souls of his Jews to God – they scalped him. They made off with his brains. On Mrs. Sokolov’s lap, one after the other, they sat six students from the yeshiva and, with her still alive, slit their throats. They mutilated the men. They shoved thirteen-year-old girls, mothers, and grandmothers into the blood and raped them in unison....")
1921 Jaffa Riots
1920 Nebi Musa Riots
1910 Shiraz Blood Libel (Iran) ("In the middle of the 19th century, J. J. Benjamin wrote about the life of Persian Jews: "…they are obliged to live in a separate part of town…; for they are considered as unclean creatures… Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt… For the same reason, they are prohibited to go out when it rains; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans… If a Jew is recognized as such in the streets, he is subjected to the greatest insults. The passers-by spit in his face, and sometimes beat him… unmercifully… If a Jew enters a shop for anything, he is forbidden to inspect the goods… Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them... Sometimes the Iranians intrude into the dwellings of the Jews and take possession of whatever please them. Should the owner make the least opposition in defense of his property, he incurs the danger of atoning for it with his life... If... a Jew shows himself in the street during the three days of the Katel (the start of Muharram)…, he is sure to be murdered")
1840 Damascus Blood Libel (Syria)
1839 Allahdad Pogrom (Iran)
1834 Hebron Massacre
1834 Looting of Safed
1700 Jerusalem oppression / apartheid: ("Muslims are very hostile to Jews and inflict upon them vexations in the streets of the city… the common folk persecute the Jews, for we are forbidden to defend ourselves against the Turks or the Arabs. If an Arab strikes a Jew, he (the Jew) must appease him but dare not rebuke him, for fear that he may be struck even harder, which they (the Arabs) do without the slightest scruple...")
1679 Mawza Exile (Yemen)
1660 Destruction of Safed
1500s Iran: ("After the ascension of Shah ‘Abbas II the Jews of Isfahan faced a lot of persecution. Most communities were forced to convert to Islam. Furthermore those who refused to convert would have most of their inheritance taken away as the inheritance laws at the time allowed for those who converted to Shia Islam to inherit the property of non-Muslim family members. Some communities did not convert and were thus forced to wear a special badge to show that they were Jewish. The maltreatment of the Jews weakened their community ties and influence throughout the region. By 1889 there were only around four hundred Jewish families left in Isfahan and most very poor.... by the middle 20th century 80% of the Jews of Isfahan lived on the verge of poverty.")
There's so much more I really don't know where to start or where to end. Afghanistan revoked all Jewish citizenship in 1933. Turkey banned all Jewish names and held massive antisemitic pogroms in 1934. Iraq banned Hebrew schools and Hebrew names in 1936, pogroms throughout Libya 1945, Syria fired all Jewish government employees 1946. Tripoli pogrom 1785. Algiers 1805. Cairo 1844. Istanbul 1870. Safed 1517 and 1799. Jerusalem 1665 and 1720. Granada Massacre 1066. Fez Massacre 1033. How many Wiki links do you want, how many textbooks?
This is an old, old conflict, and the Americanized "colonizer / slave plantation" frame is off-topic.
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The junta’s announcement follows a visit by US officials this week which was led by assistant secretary of state for African affairs Molly Phee and included Gen Michael Langley, commander of the US Africa command. Col Amadou Abdramane said on Niger television on Saturday that the US delegation did not follow diplomatic protocol, and that Niger was not informed about the composition of the delegation, the date of its arrival or the agenda.
He added that the discussions were around the current military transition in Niger, military cooperation between the two countries and Niger’s choice of partners in the fight against militants linked to al-Qaida and Islamic State.[...]
“Niger regrets the intention of the American delegation to deny the sovereign Nigerien people the right to choose their partners and types of partnerships capable of truly helping them fight against terrorism,” Abdramane said.
“Also, the government of Niger forcefully denounces the condescending attitude accompanied by the threat of retaliation from the head of the American delegation towards the Nigerien government and people.”
Abdramane stopped short of saying US forces should leave. But he alleged their status and presence was illegal and violated constitutional and democratic rules because, he claimed, it was unilaterally imposed in 2012.
He said Niger was not aware of the number of US civilian and military personnel on its soil or the amount of equipment deployed and, according to the agreement, the US military had no obligation to respond to any request for help against militants.
“In light of all the above, the government of Niger, revokes with immediate effect the agreement concerning the status of United States military personnel and civilian employees of the American department of defence on the territory of the Republic of Niger,” Abdramane said.[...]
In October, Washington officially designated the military takeover as a coup, which triggered US laws restricting the military support and aid that it can provide to Niger. But in December, Phee said the US was willing to restore aid and security ties if Niger met certain conditions.
16 Mar 24
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i want to expand on what Ayesha might mean when she says being queer and Muslim is complicated as a queer Muslim myself bc I’ve seen some people not quite hit the nail on the head.
first is that it is not a universal opinion among Muslims that having a gay romantic or sexual partnership is a sin. that depends on how you interpret the story of Lut alayhi salam, which most schools of thought have extrapolated to be about gay relationships. It might be the mainstream view, but that does not give it religious or scholarly credibility per se. the Quran itself says nothing negative about queerness.
second is that Islam is not unique in being manipulated and twisted as an excuse for homophobia. that has happened in so many cultures and religions and societies. nothing specific about the Quran actually says that being gay is a sin/gay people should be killed etc (just to be clear the people who say that are making it up to validate their homophobic violence. you know how that goes)
really, Ayesha hits the nail on the head when she talks about social relationships. when you’re a minority, if the sheikh or imam or the community is homophobic you can’t just pick up and go somewhere else. this is your community, and you experience so many beautiful things with them. we pray shoulder to shoulder. you aren’t supposed to ignore or shun people. in Islam we have many obligations that are fulfilled through community (giving charity, walking to the masjid, praying in congregation, celebrating eid). this is who you celebrate with, who you mourn with, who you go to for guidance and advice.
the other complicating factor is that many Muslim women observe hijab (wearing a headscarf, physical separation of men and women) in part to create a space where they can exist without being sexualized or even talking about sexuality at all. the expectation is that when you make wudhu, change clothes, etc in front of other women that they aren’t sexualizing you. but if you are attracted to women, even when you lower your gaze and don’t notice their appearances, it feels like an invasion of their privacy. being a lesbian Muslim involves a degree of questioning where you fit into your community, what spaces are and aren’t for you.
the last thing and something i think Ayesha portrayed so well is that when you love your religion, when you love your community, rejection from your community hurts more. especially when they think they’re being kind. heteronormativity becomes rejection. hesitancy around queerness becomes rejection.
the fact that the question would even be asked, how is it to be queer and Muslim, is basically like saying hey, I’m curious about which ways you’ve been rejected by your community or how they fail to meet your needs. please justify your continued relationship with them and your religion so i can judge you and them. and how is that a fun experience for a queer person? underneath all the jokes we like to make, rejection does hurt. even when it comes from people who are kind and loving and just biased or misunderstanding.
this isn’t a character analysis of Ayesha particularly (but I definitely want to do one)! i just wanted to put this out here for anyone not Muslim who was wondering what was up with those scenes
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On this day in history, the Jews of Romania were forced to wear yellow stars and special hats, to identify them as Jews.
This Nazi practice was borrowed from Islam, which forced Jews in Islamic conquered countries, to wear special identifying clothing, and other horrific antisemitic apartheid rules, which always led to ethnic cleansing and genocide.
After Muslims invaded and colonized Israel and Spain, they made this the law of the land:
"o11.0 NON-MUSLIM SUBJECTS OF THE ISLAMIC STATE (AHL AL-DHIMMA)
...o11.5 Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property.
(1) Are penalized for committing adultery or theft, though not for drunkeness;
(2) Are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);
(3) Are not greeted with “as-Salamu ‘alaykum”;
(4) Must keep to the side of the street;
(5) May not build higher than or as high as the Muslims’ buildings, though if they acquire a tall house, it is not razed;
(6) Are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;
(7) And are forbidden to build new churches.
o11.10 The agreement is also violated [when the non-Muslim]
(5) Or mentions something impermissible about Allah, the Prophet (Allah bless him and give him peace), or Islam.
o11.11 When a subject’s agreement with the state has been violated, the caliph chooses between the four alternatives mentioned above in connection with prisoners of war (o9.14)."
[death, slavery, ransom or release]
Source: “Reliance of the Traveller a classic manual of Islamic sacred law”, 1991 revised edition in English
#islamism#islamic jihad#israel#secular-jew#jewish#judaism#israeli#jerusalem#diaspora#secular jew#secularjew#islam#Quran#jizzyah#Muslim tax#Islamic colonization#colonizers
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A Druidic Demonolator's Guide to Invocation
I have been asked many a times to kindly offer guidance on how to do ritual invocation for demonolatry. I will oblige those inquires now, and all future ones by revealing how I personally do invocations as a syncretic theistic Satanist and Druidic Pagan. This is only one individual’s example. Yours will surely be different based off of tradition, experience, and preference. (Please with all gratitude credit back to Hushcaringdemons when sharing.)
THE SACRED CIRCLE
In order to conduct ritual, one must call upon the elemental forces and balance the spiritual energies within and without you. This sacred space is brought into existence by the might of your own Will. It serves as a gateway between the Mundane and the Spirit World as well as a stabilizing force during your ritual workings (especially if this involves working with a spirit like a Daemon). Depending on the tradition, a wand or a ceremonial dagger is used to summon and direct energy. A hand with the pointer and middle finger extended can fill the role of a ceremonial tool if one is absent. A scared circle can be cast pretty much anywhere.
THE WATCHTOWERS
Watchtowers refers to the cardinal direction (East, South, West, North, and Center), their elemental association (Air, Fire, Water, Earth, and Spirit), and the spiritual entities that represents them. Calling upon the spirit of the Watchtowers instills their power in your circle and rite. What spirit is called upon varies between traditions as well as practitioner preference. Direction and elemental associations are very open to interpretation, especially in the case of Pagan Gods where it is largely a modern invention. It is the metaphor that matters here.
THE WORD OF POWER
Choosing a Word of Power to shout at the end of prayers, blessing, or invocations serves as a release of spiritual energy in accordance to your Will. Give it focus and some oomph. Like Watchtower spirits, Power Words vary by tradition and preference. Examples include:
Amen - Useful for practitioners with leanings toward Traditional Ceremonial Magic. A Jewish word meaning "So Be It" inherited by Christianity and Islam. If one comes from a culturally Abrahamic background and is unbothered by that, it is a perfectly serviceable word.
Amun - It is a common falsehood in magic communities that the true origin of the word Amen comes from the name of Amun, a High God of Ancient Egypt whose dominion is the deepest and most hidden parts of the cosmos. I list it here as an example because calling upon the highest, and preferably most primordial, entity or force in your pantheon sends out your magic intent to those parts of the universe. For me, that name would be Satan who I view similarly representing the hidden and the primordial.
Awen - Useful for druidic practitioners such as myself. Awen is divine inspiration in the Welsh bardic tradition. Neo-Druids have expanded it to encompass the animating force of the universe.
A STANDARD RITUAL INVOCATION
Now, lets put all of the above components together. The following instructions will be using my personal invocation as a template.
Turn to face East, and use your ritual tool to point outward. Starting from the East, the direction associated with the sunrise and new beginnings, is a common way to start Sacred Circles through out traditions. Beckon:
“HAIL LUCIFER, Prince of the East. Spirits of Air anoint thee for thou art Truth and Enlightenment amoung them all. HAIL AND WELCOME.”
Turn to face South, and use your ritual tool to point outward. It is another common tradition to use clockwise motions in order to create. Beckon:
“HAIL ASMODEUS, Prince of the South. Spirits of Fire anoint thee for thou art Passion and Desire amoung them all. HAIL AND WELCOME."
Turn to face West, and use your ritual tool to point outward. Beckon:
"HAIL LEVIATHAN, Prince of the Wests. Spirits of Water anoint thee for thou art Chaos and Rebirth amoung them all. HAIL AND WELCOME."
Turn to face North, and use your ritual tool to point outward. Beckon:
"HAIL BELIAL, Prince of the North. Spirits of Earth anoint thee for thou art Filth and Fecundity amoung them all. HAIL AND WELCOME."
Hold your ritual tool high over your head, and state:
“HAIL SATAN, Master of Darkness. All Spirits are within thee.”
Say the following as you move clockwise, weaving all the elements and directions together with your ritual tool:
“Thou art the Adversary, the Black Goat, the Ram-Headed Serpent.
All that is Above, and all that is Below.
All that is Hidden Without, and what is Hidden Within.”
At this point you should have completed your circle. Hold your ritual tool high over your head again. Stand tall and proclaim:
“What is hidden in me! Myself! I am God!”
(This is technique I stole from LaVeyan Satanism. A little puffing up of the ego helps with energy building.) Maintain your erect pose as you conclude the invocation:
“By the Might of the Four Watchtowers
And by the Binding Power of the Baphomet,
I proclaim this ritual circle cast.”
Use your ritual tool to draw a sigil in the air such as the pentacle or pentagram, and declare:
“It is my Will, and it is Done.”
Complete the invocation with your Power Word. Congratulations, your Sacred Circle is cast, and you are now ready to proceed to your ritual.
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Welcome and FAQ
I'm so excited that you want to learn more about antisemitism and how to fight it! Thank you. Here are a few questions I've been asked while setting up this blog; I figured it would be worth putting them all in one place.
Why make this blog?
Often, growing up Jewish means growing up with intensive training in identifying antisemitism. Even our religious holidays frequently boil down to "They tried to kill us and failed! LET'S EAT ABOUT IT."
The upside of that is, we learn from a very early age how to be safe. What to watch out for, what escape plans to make. The downside? A lot of kind, thoughtful people who care about social justice, who want to help, didn't get that training. They didn't have to. And us trainees failed to realize our training wasn't common knowledge. That training gap leaves lots of room for bad actors to promote dangerous misinformation and antisemitic tropes.
I want to reduce that wiggle room. To share knowledge with people who want to learn but are afraid to ask. To help people understand why so many of us feel hurt and alone. To identify language with antisemitic implications that are harder to see. And I want to help the helpers. I know there are a lot of you.
Who are you, and what makes you qualified to do this?
I am a Reform Jewish woman from the United States (Not A Zionist, Free Palestine, just to get that out of the way.) My biggest credential, honestly, is my adorable mother-in-law. She's a deeply curious woman with no sense of what an appropriate question is. She's also lived in rural Texas without internet access for decades, and I was the first Jewish person she ever met. Thanks to her, I have so many years of practice answering really painful good faith questions about Judaism.
The second person helping with this blog is a dear friend, a Zionist, and pro-Israel, and I've been arguing with him about Palestine more or less nonstop since October 7. I figure anything we two can agree on about antisemitism is probably broadly applicable.
Why are you blogging about this instead of about Gaza?
I don't believe being one more person blogging about Gaza is going to make a meaningful difference in the lives of Palestinians; I've currently focused my activism there on donating to aid organizations like Islamic Relief USA, which I encourage you to also do, and calling my elected officials.
In my experience, a lot fewer people are discussing antisemitism, for a lot of reasons. I feel like largely people are afraid discussing antisemitism means ignoring the nightmarish suffering of Palestinians. I know we have enough compassion in our hearts to support people in two marginalized groups. And since I can discuss antisemitism in a knowledgeable, warm, and level-headed way, I feel like it's my obligation to right now.
How do you decide whether a question is in good faith?
That's a good question! The unsatisfying answer is: it's entirely subjective. But my definition of 'good faith' is generous, so don't be afraid to ask something because you feel like I won't like it.
Can I ask general questions about Judaism here?
Try it! If the questions aren't related to antisemitism at all, I reserve the right to not publish them, but a lot of antisemitism comes from a misunderstanding of Jewish culture and tradition. If you want a Judaism 101 blog too, feel welcome to suggest it.
Is there a good place to find Antisemitism 202 content on Tumblr?
I'm glad you asked! My favorite two Tumblr bloggers who write on the subject (from very different angles) are:
@edenfenixblogs, who writes eloquently about common Jewish experiences and promotes both Jewish-Muslim solidarity and Israeli-Palestinian Solidarity. This post about the relationship between Judaism, trauma, and the desire to be a light in the world feels like it came straight from my heart.
@historicity-was-already-taken, who is a Holocaust scholar by profession. Obviously she writes mostly about the Holocaust and academia, but branches out into current events sometimes. I've linked her 101 post on antisemitic tropes to watch out for to multiple friends.
(Hi, both of you! I doubt you know me, I've just been an occasional commenter, but I'm a fan. If you don't want to appear on this list, please feel welcome to ping me and I'll remove you.)
What is that icon?
It's a dreidel, which is a children's toy used to celebrate a Jewish holiday, Chanukah. I wanted to pick something friendly and recognizably Jewish to USians like me.
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