#TRADITIONAL TOO??? ur brave op

[scooterscoob]

HOW THE HELLLLL-- bro we literally. MIND LINKED LDSKJF WE LOCKED IN TOO HARD

HOW. THE PIERCINGS. THE EYEBROW SCAR. OGUGHHGH HOW HOW HOW the way my jAW FELL TO THE GROUND LMAOO

NOT TO MENTION KEPLER NOSE SCAR OHMYGO?#?@?@? our brains are too big dude

Just wanted to say that the way you draw Jacobi is officially the only way i can imagine him now and i am NOT complaining. You designed him so so so well and your art needs to be more appreciated!!! You are incredible, thanks for being such a cool artist<3

Ohoho thank you !!! If you enjoy my Jacobi you’ll also love @scooterscoob’s design for him! I was scrolling thru the tag and was legitimately terrified by how similar they are idk how this happened

[arcticdementor]

In yet another sign of our tortured political moment, the most meaningful civic discussion currently raging is being waged not by our elected officials, spiritual leaders, novelists or celebrities, but by two writers engaged in what may appear to be an intramural intellectual quibble in niche publications.

It began last week when Sohrab Ahmari, the op-ed editor of the New York Post, took to the journal First Things to point out what he believed was wrong much of American conservatism, a bundle of self-contradictory tics embodied, he argued, by National Review writer and dedicated Never Trumper David French. It didn’t take long for French to jab right back. A host of other pugilists, including New York Times columnist Bret Stephens, soon entered the arena, framing the argument in personal, sometimes quasi-slanderous terms.

…

Even worse, today’s social justice warriors, Ahmari continued, see any dissent from their dogmas as an inherent assault. “They say, in effect: For us to feel fully autonomous, you must positively affirm our sexual choices, our transgression, our power to disfigure our natural bodies and redefine what it means to be human,” Ahmari wrote, “lest your disapprobation make us feel less than fully autonomous.” This means that no real discussion is possible—the only thing a true conservative can do is, in Ahmari’s pithy phrase, “to fight the culture war with the aim of defeating the enemy and enjoying the spoils in the form of a public square re-ordered to the common good and ultimately the Highest Good.”

…

Almost immediately, French delivered his riposte. Ahmari’s call to arms, he wrote in his response, betrayed a deep misunderstanding of both our national moment and our national character. “America,” French wrote, “will always be a nation of competing worldviews and competing, deeply held values. We can forsake a commitment to liberty and launch the political version of the Battle of Verdun, seeking the ruin of our foes, or we can recommit to our shared citizenship and preserve a space for all American voices, even as we compete against those voices in politics and the marketplace of ideas.”

Which means that civility is not a secondary value but the main event, the measure of most, if not all, things. Bret Stephens agreed: In his column in The New York Times, he called Ahmari—who was born Muslim in Tehran and had found his path to Catholicism—“an ardent convert” and a “would-be theocrat” who, inflamed with dreams of the divine will, had failed to understand that it was precisely the becalmed civilities of “value-neutral liberalism” that has made his brave journey from Tehran to the New York Post possible.

…

You don’t have to be conservative, or particularly religious, to spot a few deep-seated problems with the arguments advanced by French, Stephens, and the rest of the Never Trump cadre. Three fallacies in particular stand out.

The first has to do with the self-branding of the Never Trumpers as champions of civility. From tax cuts to crushing ISIS, from supporting Israel to appointing staunchly ideological justices to the Supreme Court, there’s very little about the 45th president’s policies that ought to make any principled conservative run for the hills. What, then, separates one camp of conservatives, one that supports the president, from another, which vows it never will? Stephens himself attempted an answer in a 2017 column. “Character does count,” he wrote, “and virtue does matter, and Trump’s shortcomings prove it daily.”

To put it briefly, the Never Trump argument is that they should be greatly approved of, while Donald Trump should rightly be scorned, because—while they agree with Trump on most things, politically—they are devoted to virtue, while Trump is uniquely despicable. The proofs of Trump’s singular loathsomeness are many, but if you strip him of all the vices he shares with others who had recently held positions of power—a deeply problematic attitude towards women (see under: Clinton, William Jefferson), shady business dealings (see under: Clinton, Hillary Rodham), a problematic attitude towards the free press (see under: Obama, Barack)—you remain with one ur-narrative, the terrifying folk tale that casts Trump as a nefarious troll dispatched by his paymasters in the Kremlin to set American democracy ablaze.

…

Conspiracy-mongering doesn’t seem like much of a public virtue. Certainly, the Never Trumpers should have known better than to join in the massive publicity campaign around a “dossier” supposedly compiled by a former British intelligence officer rehashing third-hand hearsay and paid for by Hillary Clinton’s campaign. You can still find many faults with Donald Trump’s behavior in and out of office, including some cardinal enough perhaps to merit impeachment, without buying in to some moronic ghost story about an orange-hued traitor who seized the highest office in the land with the help of Vladimir Putin’s social media goons. All that should go without saying, especially for people who ostensibly devote their lives to elevating and enriching the tone of our public discourse.

…

It is true that French took care to sound unfailingly fair, a lone voice for reason in a political reality inflamed by lunatics left and right. The thing he was being reasonable about, however, was an FBI investigation that emerged out of a blatant politically motivated forgery. Now, it’s perfectly plausible that French was carrying on his arguments in good faith, even when overwhelming evidence to the contrary was always there for a slightly more curious or skeptical journalist to discover. What’s disturbing, from the public virtue standpoint, is that French has yet to admit his own failings, which are compounded by his less-than-courageous misrepresentations of what he actually wrote: In his reply to Ahmari, he strongly denied he had promoted the collusion story, a point of view that’s difficult to defend when your byline appears on stories like “There Is Now Evidence That Senior Trump Officials Attempted to Collude with Russia.”

French and the other self-appointed guardians of civility, then, should do us all a favor and drop the civic virtue act. They’re not disinterested guardians of our public institutions; they are actors, working in an industry that rewards them for dressing up in Roman Republican drag and reciting Cicero for the yokels. This is why Bill Kristol, another of the Never Trumpers, could raise money for his vanity website, The Bulwark, and why he could expect his new creation be lauded on CNN as “a conservative site unafraid to take on Trump,” even as the site was staffed by leftist millennials and dutifully followed progressive propaganda lines. Like anyone whose living depends on keeping on the right side of a leftist industry, they understood that there’s only so much you can say if you care about cashing a paycheck—especially when the president and leader of your own party won’t take your phone calls.

…

To tell an Iranian immigrant that he doesn’t understand the way American liberalism works because he ended up on the side of faith rather than on the side of deracinated cosmopolitan universalism isn’t just an impoverished reading of America’s foundations or a blatantly condescending comment; it’s also indicative of a mindset that seeks to immediately equate any disagreement with some inherent and irreparable character flaw.

…

So much for the cocktail party chatter. The larger problem here is that at no point do Stephens, French, et al. deliver a concrete explanation of how they propose conservatism go about opposing, to say nothing of reversing, the new social and moral order that the progressive left has been busily implementing in America for a decade or more. At best, they claim that there’s no real crisis after all.

…

Ahmari, not unlike the zealous left he opposes, has a very distinct idea of where he wants the country to go. He doesn’t want it to end up where objecting to lunatic theories, forged by crackpot academics and defying millennia of lived human experience, gets you called a bigot and fired from your job. He doesn’t want to try and engage in dialogue with people who believe that disagreeing with their opinions causes them some sort of harm and that speech must therefore be regulated by the government or large tech companies. He doesn’t want an America in which color of skin and religious affiliation and sexual preference trump or mute the content of your character. Looking at public schools and private universities, Hollywood and publishing, academia and social media, Ahmari sees the threat posed by progressive doctrine to established American norms and values as entirely real. That he wants to fight it doesn’t make him, as Stephens suggested, a Catholic mullah-in-waiting. It makes him a normal American.

Which is why American Jews, too—whether they identify as liberals or conservatives—would do well to take this squabble seriously. The liberalism that American Jews have defended so ardently, the reason so many of us ended up voting for the left and supporting organizations like the ACLU and cheering on firebrands like Bella Abzug, was geared to secure precisely the values and rights that Ahmari champions, without which it would have been impossible for us to survive, let alone thrive, as immigrants to a white, Christian-majority culture.

A religious minority cannot expect to last very long in a society, like the one the progressive left advocates, that is allergic to tradition and intolerant of dissent. Only in an America that takes faith seriously, that respects and empowers community, and that shudders at any attempt to censor wrong beliefs and incorrect thinking, can Jews hope to thrive.