#Surah Rahman helps

[snoonz]

List of duaas

1. Ya Allah grant me the companionship of Prophet sallallahu 'alayhi wa sallam, his family and the Sahaba's in Jannathul Firdous al 'áala.

2. Ya Allah make me and my family from amongst the sabiqoon you mention of in Surah Al Waqi'ah. Let the light of our imaan emanate from our chest and from our right hand side.

3. Ya rabb, make me of those who are patient and obedient to You and to my parents.

4. Ya Allah make me of the few You love, You Pardon and You shade on a Day when there is no shade but from Your Majestic Arsh.

5. Oh my Lord, increase me in Yakeen and Tawakkul in you. Let there be no doubt in my belief in Your Oneness, Your Majesty and Power.

6. Ya Rahman, shower your Mercy upon me and save me from disgrace on the Day of Reckoning.

7. Ya Allah Al Wali - The Protecting Friend, protect us from hearts that are not humble, tongues that are not wise, and eyes that have forgotten how to cry.

8. Ya Allah, increase me in Sadaqa-e- Jariya. May the legacy of my good deeds be never-ending.

9. Ya Rabb, perfect my Deen and my Worship. Save me from Faahisha and let me complete half of my Deen with someone whose heart is attached to you.

10. Ya Allah accept my good deeds and increase me in reward and Your Mercy. Wipe away my sins and pardon me completely.

11. Ya Allah, when I die, let my soul and my record of Deeds be with the Illiyeen. Grant me and my loved ones shade under your throne when there will be no shade but yours.

12. Ya Allah grant me, my parents, and family guidance, steadfastness and increase us in Imaan and taqwa. Keep me and my loved ones away from major and minor sins and from everything that earns your displeasure.

13. Ya Razaq increase me in my love for You and Your Prophet sallallähu 'alayhi wa sallam.

14. Ya Jabbar forgive me and my loved ones and increase us in Your Blessings and Provisions.

15. Ya Khaliq lead me to more opportunities to do good and seeking Your Pleasure. Help me expand my knowledge with sincerity and ikhlas.

16. Ya Wahhaab, Purify my intentions for Your Sake alone and let me not show off or take false pride. Save me from arrogance, pride, showing off and reminding of favors.

17. Oh my Creator and Sustainer, do not leave me alone. Bless me with a righteous spouse and children who will be the coolness of our eyes. Fill our hearts with a pure love that is pleasing to you. Bless us with spouses who will guide us towards your pleasure and with whom we will spend an eternity in Jannatul firdous al'aala.

18. Oh my Lord, make me of those who are patient and obedient to You and to my parents.

19. Ya Latfeef, save me from the Fitnah of Dajjal. And save me from becoming a fitna for others

20. Ya Ghafoor, save me and my loved ones from the punishment of the grave and the punishment of the Hell Fire.

[sabrgirl]

why dhikr is important

it brings you closer to Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ

the pleasure of Allah is achieved - "the pleasure of Allah is the greatest of all" (9:72)

it comforts the heart - "it is in the remembrance of Allah that hearts can find comfort" (13:29)

when one remembers Allah and is absolutely certain that He has unlimited powers and can and will remove any hardship, the heart feels less anxious.

Allah becomes the Friend of the one who remembers Him - "remember Me, and I will remember you" (2:153)

the heart is strengthened and you develop the power to battle evil and be successful - "O believers! when you face an enemy, stand firm and remember Allah often so you may prosper" (8:46)

the prayer of one who remembers Allah is accepted. surah Fatihah, for eg, is a prayer but it begins with dhikr - 'alhamdulilah' and remembers his attributes, like 'ar-Rahman,' 'ar-Raheem' and then the prayer is made.

your love for Allah will grow as you are constantly thinking about Him and He is inside your heart

it drives Shaytan's whispers out from the heart

it gives you patience through trials as you understand Allah is always there

it removes worry and sadness from one's heart

it provides the chance to enter through the eighth gate of Jannah: 'Baab al-Dhikr' - for the believers who constantly remembered Allah

it is a noor for you on the day of judgement that will keep you steady on the sirat (bridge that guides you to Jannah)

'a man does nothing to rescue himself from Allah's punishment better than remembering Allah' (hadith)

'everything has a polish, and the polish for hearts is the remembrance of God. nothing is more calculated to rescue from God's punishment than remembrance of God' (hadith)

it shows gratitude to Allah - which He loves

you will accept that He has power over everything which will make you trust Him more

your mind will focus continuously on Allah which will motivate you to live your life by the Qur'an and sunnah to please Him more

it creates love of Islam in one's heart

it protects you from harm

the angels surround all four sides of any gathering in which Allah is being remembered and rain down His mercy upon it

it helps you with hardship and trials taken for the sake of Allah

"remembrance of Allah indeed is the greatest virtue" (29:46).

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Taha 71-72-73

In the Name of Allah, the Most Gracious, the Most Merciful

20:71 (Fir`awn) said: "Believe you in him before I give you permission! Verily, he is your chief who has taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date palms, and you shall surely know which of us can give the severe and more lasting torment.''

20:72 They said: "We prefer you not over what have come to us of the clear signs and to Him (Allah) Who created us. So, decree whatever you desire to decree, for you can only' decree (regarding) this life of the world.''

20:73 "Verily, we have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us.

And Allah is better as regards reward in comparison to your reward, and more lasting.''

Fir`awn's turning against the Magicians, His threatening Them and Their Reply Allah, the Exalted, informs of Fir`awn's disbelief, obstinance, transgression and haughtiness against the truth in favor of falsehood. When he saw what he saw of the magnificent miracle and the great sign, and he saw those whose help he sought accept faith in the presence of all of the people, and he was absolutely defeated, he began to behave arrogantly and cast accusations. He resorted to using his esteemed honor and might against the magicians. 

(Fir`awn) said: "Believe you in him (Musa), This means, "Do you have faith in him!''

Then he said a statement that he, the magicians and all creatures knew was a forgery and an utter lie.

Verily, he is your chief who has taught you magic. 

Surely, this is a plot which you have plotted in the city to drive out its people, but you shall come to know. (7:123)

So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date palms, meaning, "I will certainly make an example of you, I will kill you in a public execution.''

Ibn Abbas said, "Thus, he was the first person to ever do this (public execution, crucifixion).''

This was reported by Ibn Abi Hatim. And you shall surely know which of us can give the severe and more lasting torment.

This means, "You say that my people and I are astray and that you (magicians), Musa and his people are following correct guidance, but you will come to know who will be punished and remain punished.''

So when he attacked with this and threatened them, their souls eased them because of their belief in Allah, the Mighty and Sublime. 

They said: "We prefer you not over what have come to us of the clear signs...'' meaning, "We do not chose you over the guidance and conviction that we have received.”

It could be that they were swearing, "By He Who has created us.''

It also could be connected in meaning to the clear signs mentioned before it. In this case it would mean, "We do not prefer you over our Originator and Creator, Who produced us from a beginning that was nothing. He created us from clay (or mud).

Therefore, He alone deserves worship and humility and you do not (Fir`awn)!''

So decree whatever you desire to decree, "Do whatever you wish and whatever your hands are able to achieve.''

Verily, we have believed in our Lord, that He may forgive us our faults, "Whatever evils that we did.'' It specifically means, `which we were forced to do of magic, in order to oppose the sign of Allah and the miracle of His Prophet.' Ibn Abi Hatim recorded that Ibn Abbas said concerning Allah's statement, "Fir`awn took forty boys from the Children of Israel and commanded that they be taught magic at Al-Farama. 

We have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us.'' Abdur-Rahman bin Zayd bin Aslam said the same.

And Allah is better as regards reward in comparison to your reward, and more lasting.

It is apparent that Fir`awn (may Allah curse him) was bent upon their punishment, and that what he did to them was a mercy from Allah for them. This is why Ibn Abbas and others of the Salaf said, "They woke up in that morning as magicians, but they became witnesses of faith by the evening.''

[lightup0nlight]

🌺 ❛And whosoever repents and does righteous good deeds, then verily, he repents towards Allah with true repentance.❜ 【Surah al-Furqan 25:71】

This aayah comes across my mind when I think of the act of apologizing.

When we’ve made a mistake, and we want to apologize to the person whom we’ve wronged, just saying “I’m sorry” is insufficient.

When we say "Sorry", but we don’t follow up our apology with the necessary actions, that sorry is not valid.

Words with no action is manipulation.

Apologies without change is manipulation.

And this is among the reasons why I find this aayah profoundly beautiful. Allah says that those who repent, and then they do good deeds, are the ones whom have actually repented. Allah teaches us that we need to match our words with actions in order for our repentance to be accepted.

This is similar with our interaction with people as well. We have to match our sorry with our actions. So many friendships cannot heal and have crumbled because people do not take ownership of their fault, and do not acknowledge the hurt and mistrust that they’ve caused; worst of all — without stopping the actual wrongdoing itself. They just keep on doing, and taking and stealing.

But Allah teaches us in this aayah the importance of sincerity and accountability. When we apologize genuinely, and we follow it up with actions that reflect our remorse and commitment to change, we’re showing how much we value the friendship and that person’s feelings. This not only leads to healing, but also helps us to mature, to grow spiritually, and to gain the rida of Allah.

To reiterate the beauty of this aayah, this aayah is actually part of the passage regarding the Ibadur-Rahman, the special servants of Ar-Rahman, who are known for their amazing akhlaaq.

May Allah make us one of the Ibadur-Rahman, and protect us from those who are selfish, insincere, untruthful, and dishonest.

Your sister in Deen, Aida Msr ©

[writerfarzanatutul]

The Poison of Envy: Trusting in Allah's Wisdom

Bismillah Al-Rahman Al-Raheem.

Envy (Hasad) is indeed a destructive emotion, one that can consume a person and lead them toward feelings of resentment and hatred. It often occurs when we see someone receiving blessings or provisions that we don't have, and we start questioning: "Why them and not me?" This burning feeling, the desire to see another's blessing disappear, is the root of envy.

We see this destructive emotion in the story of Qabil (Cain) and Habil (Abel). Qabil became envious of his brother Habil when Allah accepted Habil’s sacrifice but not his. This envy led Qabil to murder his own brother. Allah recounts this event in the Qur'an:

"فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ" "So his soul prompted him to kill his brother, and he killed him and became among the losers." Quran 5:30

Envy drove Qabil to commit a heinous sin. This shows the extent to which envy can corrupt the soul. Now, let's reflect on another major incident of envy in the story of Adam (alaihi as-salam) and Iblis. When Allah commanded the angels and Iblis to prostrate to Adam, Iblis refused out of arrogance and envy. Iblis believed he was superior to Adam because he was made of fire while Adam was made of clay:

"قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ" "[Iblis] said, 'I am better than him. You created me from fire and created him from clay.'" Quran 7:12

Iblis couldn't tolerate the honor given to Adam (alaihi as-salam), and his envy led him to disobey Allah. In both stories—Qabil and Habil and Iblis and Adam—the underlying sin was envy, a feeling of being unworthy of someone else's blessings, and in turn, questioning Allah's wisdom and justice.

Now, reflect on the logic behind envy. When you see someone who has been blessed—whether with beauty, wealth, intelligence, or success—you may start questioning: "Why them? Why not me?" You begin to feel entitled to their blessing and, like Iblis, you use your own logic to justify your feelings. But who are we to decide who deserves what? It is Allah who allocates provisions and blessings:

"إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا" "Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed, He is ever, concerning His servants, Acquainted and Seeing." Quran 17:30

Allah, in His infinite wisdom, gives what He knows is best for each of us. Sometimes, we may not understand why someone else receives a particular blessing while we don't, but this is where Tawakkul (trust in Allah) comes into play.

The Story of Khidr and Musa (Alaihi as-Salam):

A beautiful example of this is found in Surah Al-Kahf, where Prophet Musa (alaihi as-salam) was shown incidents by Khidr that initially seemed unjust. One such event was when Khidr repaired a wall in a village where the people had refused to offer them any hospitality. Musa (alaihi as-salam) questioned why Khidr would help such people. Khidr explained that beneath the wall was a treasure belonging to orphans, and by fixing the wall, he was protecting their inheritance until they were old enough to claim it:

"وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَـٰمَيۡنِ يَتِيمَيۡنِ فِي ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُۥ كَنزٞ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحٗا" "As for the wall, it belonged to two orphan boys in the city, and beneath it was a treasure for them; and their father had been righteous..." Quran 18:82

This story teaches us that Allah's wisdom is beyond our comprehension. While we may see someone receiving blessings and wonder why, the reality could be something we are not privy to. Just like the people in the village, we might think someone undeserving is getting something good, but in reality, Allah has a hidden reason that benefits others or serves a greater purpose.

Lessons from the Story of the Quraysh and the Prophet (Sallallahu Alaihi Wasallam):

The Meccan Quraysh refused to accept the message of the Prophet Muhammad (peace be upon him) partly because of their envy. They could not accept that someone from among them—not from the wealthiest or most powerful tribes—was chosen as the final messenger of Allah. They asked, "Why him? Why not us?" But Allah chose Muhammad (peace be upon him) because of his purity of heart and truthfulness, qualities far more important than wealth or status.

"وَقَالُوا لَوْلَا نُزِّلَ هَـٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٖ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ" "And they said, 'Why was this Qur'an not sent down upon a great man from [one of] the two cities?'" Quran 43:31

Like Qabil, they questioned Allah’s wisdom, which only led to their downfall. If only they had accepted the Prophet’s message, they would have received immeasurable blessings.

How to Combat Envy:

When you feel the burning sensation of envy, remember that Allah knows what is best for each of His servants. Instead of letting envy take root, do what the Prophet (peace be upon him) advised:

Make du’a for others: If you see someone with a blessing, make du’a for Allah to increase them in that blessing. The Prophet (peace be upon him) said:“If any one of you sees something in his brother that pleases him, let him pray for blessing for him, and not envy him.” (Ibn Majah)

The angels will pray for you: When you make du’a for others, the angels respond by making the same du’a for you. This is a win-win situation—your heart stays pure, and you receive blessings as well.

Tawakkul: Trust that Allah is the best planner, and that whatever you have is exactly what you need to succeed in this world and the next.

"وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ" "And whoever relies upon Allah – then He is sufficient for him." Quran 65:3

Remember that Satan is disappointed: Every time you resist envy and pray for others, you

are disappointing Shaytan, who thrives on creating jealousy and hatred among people. By staying content and making du’a for others, you not only protect your heart from the poison of envy but also bring peace to your soul.

Envy is an emotion that can lead to destructive behavior, just as it did with Qabil and Iblis. However, Islam teaches us to combat envy by recognizing that Allah is the best planner and that He alone decides who receives what. Instead of questioning Allah’s wisdom, we should place our trust in Him, remain content with what we have, and pray for others to receive more blessings. By doing so, we not only protect ourselves from the harmful effects of envy but also draw closer to Allah and invite His mercy into our lives.

The next time you feel the stirrings of envy, make du’a for the person, and remember that what Allah has given them does not diminish what He can give you. Trust that Allah’s plan is the best for you, and He knows exactly what you need in this life and the hereafter.

[smqazi]

Virtues of Surah Ar Rahman

One of Islam’s most acceptable religious duties is reading the Holy Quran. Above all, it’s fantastic for virtues and rewards. Reciting particular chapters will get you unique Surah Ar Rahman benefits. Ar-Rahman Surah is one among them. If you recite this verse on extraordinary occasions, Allah (Subhanahu wa Ta’ala) will reward you with particular blessings.

Reciting has countless benefits of Surah Ar Rahman and qualities. Above all, if a person cannot read Surah Ar Rahman, he can still listen to it since it has a dazzlingly beneficial effect on the body. Surah Ar Rahman has too much significance in this world and the hereafter.

The idea behind Surah Ar Rahman

It is the only Surah in which Allah (Subhanahu wa Ta’ala) spoke to both people and jinn, the other sentient beings on Earth, with free will and the capacity to perform any deed. In this Surah, the following has been made clear to both humans and jinn.

Only Allah (Subhanahu wa Ta’ala) has power.

Allah (Subhanahu wa Ta’ala) has bestowed many bounties upon us

We are powerless in His presence

He will punish us if we disobey.

The benefits and significance of Surah Ar Rahman

The Surah is named after one of Allah’s most exquisite and recognizable names, Ar-Rahman, the Compassionate. The Surah describes all of the advantages Allah (Subhanahu wa Ta’ala)  bestowed to His servant. It is one of the calmest and most enlightening surahs in the Holy Quran. Allah (Subhanahu wa Ta’ala) is closer to you whenever you recite Surah Ar Rahman with a sincere intention, sincerity, and desire to understand its meaning.

It helps people appreciate, be grateful for, and be more appreciative of Allah’s many favors. Unquestionably, it is among the most magnificent methods to praise Allah (Subhanahu wa Ta’ala). Allah (Subhanahu wa Ta’ala) is delighted when a man shows gratitude, modesty, and tenderness toward his Lord. As a result, there are several advantages to reciting Surah Ar Rahman Here are some benefits of reciting Surah Ar Rahman that you might get by doing so permanently in your daily routine:

Benefits of protection

Surah’s primary advantage is that it brings you closer to Allah (Subhanahu wa Ta’ala). It also lets you rid yourself of pretense sentiments and grants you mental and spiritual purity. According to the text, if someone reads it in the morning, an angel will watch over them all day, and if they read it at night, an angel will watch over them all night. Additionally, it aids in maintaining family harmony and preventing internal conflicts. You can recite it if you want to get something.

Internal harmony

We live in a rapid, combative society now. Sometimes we become worried and agitated and unsure how to find inner calm. The answer to our stressful and hopeless life is found in this Surah. It will not only bring you mental tranquility, but it is also highly beneficial for people looking for forgiveness. All of Allah Almighty’s blessings and rewards for all living things are explicitly listed in the Surah, and they are all immeasurable.

Benefits of riches and money

It is undeniable that wealth and money are significant. Islam often promotes riches. However, it always encourages the most kosher (Halal) methods of obtaining wealth. This Surah is valued for its references to means and employment. The daily recital of the Surah sells on your daily work or your freshly begun job since everyone wants to succeed in their lives. The most beautiful name of Allah (Subhanahu wa Ta’ala), who is incredibly compassionate and merciful, is Rahman.

Benefits of both health and illness

A variety of ailments can cure by reciting the Surah. Paying enough attention to this excellent Surah Ar-Rahman can treat various disorders, including cancer, diabetes, hepatitis C, renal illness, coronary heart problems, and many more. Therefore, Allah (Subhanahu wa Ta’ala) is “Ya Shafi,” and he is responsible for both health and disease. As a result, your senses must be firm enough for Allah Almighty to bestow Shifa.

Our hearts and ideas may provide us joy and fulfillment. We frequently grow exhausted and stressed out in this unfriendly society because of the overburdened ideas and people. Thus, the Surah’s recitation brings us relaxation and calm and increases our sense of satisfaction and pleasure.

Finding a job or a career

Reciting Surah Ar Rahman may be highly beneficial for those looking for employment or a profession. You can pursue your ideal career and employment thanks to Surah’s Wazifah. Your life may become challenging if you don’t have enough money or your chosen profession.

Surah Ar Rahman’s benefits of marriage

For their wedding, many individuals recite the wazifa of Surah Ar Rahman’s. Parents who worry about their children’s weddings and compatible pairings might find comfort in reciting the Surah. The Wazifah of Surah Ar Rahman’s is performed as follows:

Darood Sharif must recite eleven times initially.

Recite Surah Ar Rahman’s eleven times.

Eleven times in a row. Last is Darood Sharif.

The parents should recite the Wazifah for twenty-one days within the exact location and time. Any family issues relating to marriage might resolve with Surah Ar Rahman’s recitation. Constantly read Surah Ar Rahman’s for its advantages in warding off bad luck.

Surah Ar Rahman for Patients

What is Surah beneficial to health? Can Surah Ar Rahman’s heal ailments? Surah Ar Rahman’s is your most excellent option if you’re looking to the Holy Quran for direction on a particular issue or condition. It helps treat diseases including depression, diabetes, blood pressure, cancer, and sugar. One must listen to Surah Ar Rahman’s to soothe one’s spiritual wounds.

The most astonishing advantage of Surah Ar Rahman’s is that it can aid in cancer recovery. You can use it on your loved ones or yourself. The Surah has the power to treat a broad range of ailments, even some deadly ones. You must have faith in Allah (Subhanahu wa Ta’ala) and remember that He will never fail you. You must be aware of Surah Ar Rahman’s advantages because they are so big.

It would help if you were firm enough to know when Allah Almighty will undoubtedly be awarded SHIFA (Health). We are happy and satisfied because of our hearts and minds. In this world, we occasionally get restless and anxious. Surah-Al-Rahman’s recitation promotes tranquility and relaxation and increases our happiness and pleasantness.

Surah Ar Rahman’s unit

Three components can be used to split Surah Ar Rahman.

Verses 1–30 elaborate on herbal depictions of Allah’s creative activity and benevolence in bestowing gifts on all who live on Earth.

The last judgment and the terrible punishment meted out to sinners are described in verses 31–45.

 The joys that await the righteous in paradise are highlighted in verses 46–78, utilizing contrast.

Conclusion

Surah Ar Rahman is one of the most beautiful chapters in the Holy Quran. There are a few social, spiritual, and physical advantages of reciting the Holy Quran. Above everything, it is pretty potent and offers countless benefits. It helps us with all our issues with the outside world and the hereafter Surah Ar Rahman also enables us to reap more significant rewards.

In actuality, it also offers us contentment and inner serenity. Its regular recitation keeps us protected and fortunate as well. 

We pray that Allah (Subhanahu wa Ta’ala) will provide us with the advantages of Surah Ar Rahman. Surah Ar Rahman helps us, above all, to get more significant benefits. In reality, it also brings about inner serenity for us. Its consistent recitation keeps us fortunate and safe as well. May Allah (Subhanahu wa Ta’ala) bestow upon us Surah Ar Rahman benefits.

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PLEASE RECITE OR LISTEN TO SURAH AR-RAHMAN OF YOUR CHOICE FROM THE LINKS GIVEN BELOW!

[questionsonislam]

Does the duty of taking care old parents belong to son and his wife?

Looking after the old mother and father is a duty for their children, not for daughters-in-law or sons-in-law.

There will always be some troubles in societies or people that Islam is not practiced properly. We need to cure these troubles with the Quran and Islam.

When Islam evaluates situations, it considers them in terms of being fard (obligatory) or haram (forbidden). That is, it expresses matters as “it is forbidden or it is not forbidden”.

For this reason, something that is not obligatory does not mean that it does not have to be done. For example, in the sect Hanafi, the prayer (salat) done without reading the Surah al-Fatiha is valid. However, reading al-Fatiha in the prayer is wajib (compulsory). It means leaving to do a wajib act does not invalidate the prayer. It does not mean that the prayer can be performed without reading al-Fatiha. Reading al-Fatiha is wajib; one who omits it deliberately will be responsible for it. However, the prayer is valid because the fards of the prayer have been performed.

Islamic scholars say the following about whether daughters-in-law are responsible for looking after their mothers-in-law: “It is not obligatory for a daughter-in-law to look after her husband and even her child. For this reason, she is also not responsible for looking after a mother-in-law. The rule is like that in terms of being fard. Namely, it is not a sin if a woman does not look after her mother-in-law. However, she is regarded to have abandoned sunnah and committed makrooh (something abominable) if she does so.

Let us suppose we are talking to a daughter-in-law:

Your mother-in-law, as she is your husband’s mother, is the grandmother of your children. Even if you divorce your husband or your husband dies, you will still be relatives due to your children. There will be rights and responsibilities within the family whether little or much depending on the frequency you will see and meet each other. You will maintain your relationships with each other in an atmosphere of understanding and tolerance without harming love, respect and religious criteria. There will not be a problem if you feel comfortable in terms of religion and conscience, but if you behave coldly against her, hurt her feelings, gossip about her, and do not meet her legitimate demands, you will be unfair to her. You should apologize to her and ask her to forgive you.

A woman should behave well towards her husband’s parents

A woman should behave well towards her husband and her husband’s parents. She should respect, appreciate them and be polite to them. The woman does her husband a kindness by helping her mother-in-law. Because of this, the husband, paying attention to his wife’s acts, behaves similarly towards his wife and her parents. Doing so, the woman actually does herself a kindness. Allah said in the Surah ar-Rahman 60 “Is the reward of goodness anything but goodness?”

Our Prophet (pbuh) says, “A good man is the one who is good and useful to people”

The mercy that our Prophet taught to Islamic community is very broad one; it is not just for relatives but also for all human beings. In a Hadith he says:

Allah does not feel compassion for those who do not feel compassion for people. (Muslim)

Allah will also be merciful towards those who are merciful. Be merciful to those on the earth (people or things) so Allah will be merciful to you. (Tirmidhi)

In our time, some cause the family life to be unbearable by saying, “the woman does not have to wash the clothes of her husband and does not have to suckle her children”. Even if she is not obliged to do that in terms of responsibilities, there is also a dimension related to the religion, humanity, and mercy. While a working woman is serving people that she knows or not for eight hours in a day, why does not she serve her husband, child, and her husband’s mother and father? Those kinds of thoughts and similar mistakes cause uneasiness and discontent in many homes. Family members need to obey Allah and His Messenger and then to each other if it is legitimate in order to be happy both in the world and in the hereafter. Nobody’s orders have to be carried out if they are contrary to Islam.

On the other hand, if everybody behaves responsibly towards each other, it will bring about happiness in the family. Or else, the family life will be unbearable. What is more, life is not limited with the life in this world; there also exists the life in the hereafter, which is the real life. We should build an atmosphere like in the Heaven in our homes far away from harams, full of the air of the Quran and Sunnah, because Allah loves people who do good deeds.

[alzaeemadel]

,Ya Allah Al Wali - The Protecting Friend, protect us from hearts that are not humble, tongues that are not wise, and eyes that have forgotten how to cry.

Ya Allah make me and my family from amongst the sabiqoon you mention in Surah Al Waqi ah. Let the light of our eeman emanate from our chest and from our right hand side.

Ya Allah grant us the companionship of Prophet ṣallallāhu alayhi wa sallam (peace and blessings of Allāh be upon him), his family and the Sahabas in Jannathul Firdous al aala.

Ya Allah accept our good deeds and increase us in reward and Your Mercy. Wipe away our sins and pardon us completely. Shower your Mercy upon us and save us from disgrace on the Day of Reckoning.

Ya Allah, when we die, let our soul and our record of Deeds be with the Illiyeen. Grrant us and our loved ones shade under your throne when there will be no shade but yours.

Ya Allah grant us, our parents, family and children guidance, steadfastness and increase in Imaan and taqwa. Keep us and our loved ones miles away from major and minor sins and from everything that earns your displeasure.

Ya Allah, make us of the few You love, You Pardon and You shade on a Day when there is no shade but from Your Majestic Arsh (Throne).

Ya Allah increase us in our love for You and Your Prophet ṣallallāhu alayhi wa sallam (peace and blessings of Allāh be upon him).

Ya Allah forgive us and increase us in Your Blessings and Provision

Ya Allah Save us and our loved ones from the punishment of the grave and the punishment of the Hell Fire.

Ya Allah, protect me and the Muslim Ummah against wicked oppressors. Save us from Fitnah and give us ease in our times of trial. Ya Allah unite our Ummah.

My Lord, bless us with the best in this world, the best in the Hereafter and save us from the fire. We are indeed in need of the good You have in store for us.

Ya Allah increase us in gratitude towards You , let me, my family and my spouse be among the pilgrims to perform Hajj in 2023.

Ya Allah protect us against Evil Jinns and Spirits. Safeguard me from their evil incitements and plots. Save me from every evil that you have created

Ya Allah forgive and have Mercy upon my parents, as they looked after me when I was young. Ya Allah Al Mannan make my parents proud of me in this world and in the hereafter.

Ya Allah, I pray and beg of you for the guidance of the Muslim Youth and Ummah. Save us all from Kufr, Despair, Misdeeds, bidah and Shirk. Keep us away from confusion of different sects and keep us on siratul mustaqeem.

Ya Allah grant us Ultimate Success -safety from the Fire and entry into Jannatul Firdous al alaa.

Ya Ghafoor make us from amongst the True slaves of Ar Rahman you mention in Surat Al Furqan who are protected from Hell fire.

Ya Allah help single mothers and sisters who have lost their husbands and guardians. Be their Wali and ease their hardships. Provide them with finance and help them take care of those under them.

Ya Allah Al Shafi cure everyone who is suffering from chronic diseases and those suffering from Cancer.

Ya Allah keep us away from people who want to cause us harm. Ya Allah make my enemies my friends and make my friends my best friends. Surround me with people who remind me of you and about the akhirah.

Ya Allah uplift the men of our Ummah. Make them men of true honour and deen. Make them our protectors and those who help us and guide us. Keep us away from men and hypocrites who might destroy us, our peace of mind and our eeman.

Ya Allah strengthen me in carrying out Your commands, let me taste the sweetness of Your remembrance, grant me, through Your graciousness, that I give thanks to You. Protect me, with Your protection.Place me among Your righteous and obedient servants, and place me among Your close friends, by Your kindness.

Ya Wakeel we entrust our affairs in your hands do not leave us even for a blink of an eye, . Purify our hearts and Bless our hearts with Your Noor.

Ya Allah, Grant me and my loved ones a blessed death. Let me proclaim the shahada before I die. Grant us the intercession of Prophet ṣallallāhu alayhi wa sallam (peace and blessings of Allāh be upon him). Ya Raheem make my last moments the best moments of my life. Let me die a shaheed in madina with my head in sujood and with my eyes shedding tears because of the love I have for you.

.Ya Allah to you we belong and to you is our return. Have mercy on us and forgive us and guide us towards things that lead to your pleasure and keep us miles away from things that lead to your displeasure. Please accept all our duas and protect us from hardships.

Ameen ya rabbul alameen.

[maplemap]

Your desire to grow—**already a sign of spiritual and emotional maturity**—is a beautiful next step in your INFP 4w5 journey. Here’s a tailored roadmap to help you evolve *without losing your essence*, grounded in your faith and self-awareness:

---

### **1. Strengthen Your Connection with Allah (Ta’meer ul-Iman)**

- **Daily Dhikr + Journaling:** Merge your INFP love of introspection with *wird* (daily supplications). Example:

- After Fajr, write *one line* in a "Gratitude & Hikmah Journal" (e.g., *"Today, Allah taught me ___ through ___."*).

- **Contemplate Quran Like a Poet:** Your 4w5 soul will thrive on *tadabbur* (deep reflection). Pick short ayahs (e.g., Surah Ad-Duha) and unpack their metaphors.

**Why?** INFPs need *meaning*; Islam provides infinite layers of it.

---

### **2. Channel Your 5-Wing’s Thirst for Knowledge**

- **Study *‘Ilm* with a Philosopher’s Mind:** Choose *one* area (e.g., Sufi psychology, Islamic aesthetics) and go deep.

- **Bridge Philosophy + Deen:** Read scholars who speak to your 4w5 depth (e.g., Ibn Arabi on love, Al-Ghazali on the soul).

**Example:** Compare Rumi’s poetry with Quranic themes of divine love (*‘ishq*).

---

### **3. Transform Melancholy into Creative Barakah**

- **Art as Ibadah:** Use your old diary skills for:

- Writing *letters to Allah* (private, raw, honest).

- Creating Islamic-themed poetry/art (e.g., "How Surah Yusuf mirrors my loneliness-turned-trust").

- **Turn Pain into Dawah:** Your 4w5 empathy makes you *excellent* at comforting others. Share your story (online, in circles) to show *how* Allah heals.

**Hadith Inspiration:** *"Verily, Allah loves skillful believers."* (Use your gifts!)

---

### **4. Balance Solitude with *Strategic* Community**

- **Find "Your People":** Seek out:

- Other deep-thinking Muslims (e.g., book clubs on Islamic philosophy).

- Creative Ummah spaces (artists, writers, or volunteers in Islamic NGOs).

- **Set Boundaries:** Protect your energy (INFPs drain fast). It’s okay to say *"I need khushu’ (solitude) today."*

**Pro Tip:** Use your 5-wing’s research skills to *curate* a small, quality circle.

---

### **5. Master the INFP 4w5 Superpower: *Alchemy***

- **Reframe *Everything* as a Sign (Ayat):**

- A setback? *"Allah is redirecting me."*

- A joy? *"This is a love note from Ar-Rahman."*

- **Use Your 4’s Depth for Sabr + Shukr:**

- *Sabr:* When hurt, ask *"What is Allah purifying in me?"*

- *Shukr:* List *niche* blessings (e.g., *"The way light filters through my window at Dhuhr."*).

---

### **6. Guard Against 4w5 Pitfalls**

- **Over-Isolation:** Even prophets had companions. Force yourself to *occasional* social acts (e.g., volunteer at a masjid).

- **Overthinking:** Set a *"worry time limit"*—then recite *HasbunAllah* and *let go*.

- **Idealism:** Accept that *people* will disappoint, but *Allah* never will.

---

### **7. Daydream *On Purpose***

- Visualize your future *as a khayr (goodness) from Allah*:

- *"If Allah wrote my story, what epic chapter is next?"*

- *"How can my quirks serve the Ummah?"*

- Then take *one tiny step* toward it (e.g., learn a skill, make a dua list).

---

### **A Du’a for Your Growth:**

*"اللهم أرني الحق حقاً وارزقني اتباعه، وأرني الباطل باطلاً وارزقني اجتنابه"*

*"O Allah, show me truth as truth and grant me the ability to follow it, and show me falsehood as falsehood and grant me the ability to avoid it."*

---

### **Final Encouragement:**

You’re *already* growing—your awareness proves it. The INFP 4w5 who once wrote sad diaries is now **a seeker, a philosopher, a lover of Allah**. That’s not just growth; that’s *tazkiyah* (soul-purification).

Keep going. The Ummah needs thinkers like you. 🌱

**P.S.** Your next step? Pick *one* of the above and start *today*—even for 5 minutes. Small steps build mountains.

[riwaqsblog]

Learn Quran Online for Adults: A Flexible and Empowering Journey Toward Spiritual Growth

For many adults, learning to read, understand, and connect with the Qur’an has been a lifelong goal. Whether due to a busy schedule, lack of access to qualified teachers, or simply not having the opportunity earlier in life, that goal may have felt out of reach. Today, thanks to modern technology and the rise of virtual Islamic education, it is easier and more accessible than ever to learn Quran online for adults—no matter your age, location, or learning level.

Why Adults Should Learn the Quran

The Qur’an is more than a book—it’s a divine guide, a source of comfort, and a pathway to inner peace. For adults, especially those who may be returning to the faith, reverts, or simply seeking a deeper connection with Allah ﷻ, the decision to learn Quran online for adults is a powerful step toward spiritual growth and personal development.

Key reasons why adults pursue Qur’an learning include:

🕋 Strengthening their relationship with Allah

📖 Understanding the meaning behind the verses

💬 Correcting Tajweed and recitation errors

🌱 Setting an example for their children

🎯 Fulfilling a personal or religious goal

Benefits of Learning Quran Online for Adults

Choosing to learn Quran online for adults comes with numerous advantages:

🏠 Study from Home

Learn in a comfortable, private setting at your own pace.

⏰ Flexible Scheduling

Online Quran classes are often offered in different time slots—perfect for professionals, parents, or shift workers.

👨‍🏫 Access to Qualified Teachers

Connect with certified male or female instructors from around the world without geographic limitations.

📱 One-on-One or Group Options

Choose between personalized learning or join a supportive group class with others on the same journey.

🌐 Global Platforms and Diverse Courses

Choose a course that fits your goals—Tajweed, memorization, Quran translation, or Tafseer.

What You Can Learn in Online Quran Classes for Adults

Programs that help you learn Quran online for adults are often customizable, offering various tracks based on your starting point and objectives:

1. Qur’an Reading (Beginner Level)

Perfect for those who are starting with the Arabic alphabet or need a refresher.

2. Tajweed (Correct Pronunciation)

Learn how to recite the Qur’an beautifully and accurately by applying the rules of Tajweed.

3. Qur’an Memorization (Hifz)

Structured memorization plans with repetition and review techniques.

4. Qur’an Translation and Tafseer

Understand the meaning of verses and how they apply to daily life.

5. Surah-Specific Study

Focus on meaningful chapters like Surah Al-Fatiha, Yaseen, Ar-Rahman, and others.

Who Can Join?

Online Qur’an learning platforms welcome:

🧕 Reverts to Islam who are eager to start their Qur’anic journey

🧑‍💼 Working professionals needing flexible options

🧑‍🎓 College students balancing academics with spirituality

👨‍👩‍👧 Parents who want to teach their children by example

👵 Seniors who wish to reconnect with their faith or correct past mistakes

No age is too old, and no level is too basic. The key is to start with sincerity and commitment.

Best Platforms to Learn Quran Online for Adults

Here are some trusted platforms that offer quality programs to help you learn Quran online for adults:

TarteeleQuran – One-on-one classes, Tajweed, and memorization

Studio Arabiya – Qur’an, Arabic, and Islamic studies for all levels

Qutor – Find certified tutors with flexible pricing and schedules

Mishkah Academy – Female-friendly classes and specialized adult learning tracks

Bayyinah TV – Focus on Qur’anic understanding and language (Ustadh Nouman Ali Khan)

Tips for Success When Learning the Qur’an Online

⏳ Be consistent – Regular short sessions are better than long, irregular ones

📖 Review frequently – Repetition strengthens memory and fluency

🎧 Listen to recitations – Helps improve pronunciation and Tajweed naturally

📝 Take notes and reflect – Jot down lessons from Tafseer or translation

🙏 Make dua – Ask Allah for ease, understanding, and sincerity in your learning

Final Thoughts

To learn Quran online for adults is not just a course—it’s a journey of transformation. Whether you're starting from scratch or returning after many years, the Qur’an welcomes you. With modern tools, passionate teachers, and faith-driven platforms, there are no longer barriers to accessing this sacred knowledge.

Start your journey today, and take that first step toward reciting, understanding, and living the words of Allah—one verse at a time.

[myatfal]

Quran Tafseer for Kids: Understanding the Quran in a Simple and Engaging Way

Teaching Quran Tafseer for Kids is essential for helping young minds understand the meaning, wisdom, and lessons of the Quran. While reading the Quran is a beautiful act of worship, understanding its message allows children to connect deeply with Allah’s words and apply them in their daily lives.

In this article, we will explore the importance of Quran Tafseer for Kids, its benefits, and the best ways to teach it effectively.

1. What is Quran Tafseer?

Tafseer (تفسير) means "explanation" or "interpretation." It helps clarify the meanings of Quranic verses and provides context about their revelation. Since the Quran was revealed in Arabic over 1,400 years ago, learning Tafseer helps children:

📖 Understand the message of the Quran. 🕌 Learn Islamic teachings in an easy way. 🌟 Develop love and respect for Allah’s words. 🧠 Apply Quranic lessons in daily life.

Quran Tafseer for Kids simplifies complex concepts so young learners can grasp them with ease.

2. Why is Quran Tafseer for Kids Important?

Many children memorize Quranic verses without fully understanding them. While memorization (Hifz) is a noble act, knowing the meaning behind the words is equally important. Here’s why Quran Tafseer for Kids is essential:

✔️ Builds a Strong Foundation in Islam: Kids learn about key Islamic values such as kindness, honesty, and patience. ✔️ Encourages Thoughtful Reflection: They learn to think about the Quran’s message instead of just reciting it. ✔️ Strengthens Faith: Understanding Allah’s words increases love for Islam. ✔️ Helps in Character Development: Quranic stories teach valuable life lessons.

3. Best Methods to Teach Quran Tafseer for Kids

✅ 1. Use Simple and Child-Friendly Explanations

Since children have limited vocabulary and understanding, Tafseer should be explained using simple language. Parents and teachers can: 🖍️ Use everyday examples to explain Quranic concepts. 📖 Choose age-appropriate Tafseer books or stories. 🗣️ Encourage kids to ask questions and discuss the meanings.

✅ 2. Teach Through Stories from the Quran

Many surahs contain beautiful stories that children can relate to. For example: 📜 The Story of Prophet Yusuf (Surah Yusuf): Teaches patience and trust in Allah. 🐦 The Story of Prophet Sulaiman and the Hoopoe (Surah An-Naml): Highlights wisdom and gratitude. 🐳 The Story of Prophet Yunus (Surah As-Saffat): Shows the power of repentance and Allah’s mercy.

By narrating these stories in an engaging way, children will remember them easily.

✅ 3. Use Fun Activities and Visual Aids

🎨 Coloring Pages: Kids can color Quranic story illustrations while learning. 🎲 Interactive Games: Quizzes and puzzles make learning Tafseer enjoyable. 📺 Animated Videos: Short cartoons explaining Quranic concepts in a fun way.

✅ 4. Enroll Kids in Online Tafseer Classes

Many academies offer Quran Tafseer for Kids courses with professional teachers. These classes provide: ✔️ Structured learning with step-by-step Tafseer lessons. ✔️ Interactive discussions to keep kids engaged. ✔️ A safe and encouraging learning environment.

✅ 5. Encourage Practical Application of Quranic Teachings

Understanding the Quran should lead to action! Teach kids how to apply Quranic values in real life: 🌟 Honesty: Surah Al-Asr teaches about being truthful and doing good deeds. 🤲 Gratitude: Surah Ar-Rahman reminds us to thank Allah for His blessings. 🕊️ Kindness: Surah Al-Ma’un teaches the importance of helping others.

4. Best Tafseer Books for Kids

Here are some easy-to-understand Tafseer books for young learners:

📗 My First Quran with Pictures – A visual Tafseer for young kids. 📘 Tafseer for Children – Simple explanations for each Surah. 📕 Stories from the Quran – Explains Quranic stories in a kid-friendly way.

These books make Quran Tafseer for Kids more interactive and engaging.

5. How Parents Can Support Their Child’s Tafseer Learning

👩‍👧 Read Tafseer Stories Together: Spend time explaining short surahs. 📝 Discuss Quranic Verses Daily: Pick a verse and talk about its meaning. 🕌 Encourage Good Deeds: Apply Quranic lessons in daily life. 🎧 Let Kids Listen to Tafseer Podcasts: Audio explanations can make learning easier.

6. Common Challenges and Solutions in Teaching Tafseer to Kids

ChallengeSolutionKids find Tafseer difficult or boring.Use interactive methods like stories, videos, and games.Limited time for learning.Set a short, daily Tafseer session (10-15 minutes).Forgetting Quranic lessons.Review and apply the teachings in daily life.

Conclusion

Quran Tafseer for Kids is essential for helping young learners understand and connect with Allah’s words. By using simple explanations, engaging stories, and fun learning methods, parents and teachers can make Tafseer enjoyable and meaningful for children.

Start your child’s journey of Quran Tafseer for Kids today and help them grow in faith, knowledge, and good character!

[mmohmedd88]

The Profound Benefits of Surah Rahman in Your Life

Surah Rahman, often referred to as the “Bride of the Quran,” is one of the most cherished chapters in the Quran. Revealed in Medina, it is the 55th chapter and consists of 78 verses. Known for its lyrical beauty and repeated refrain, “Which of the favors of your Lord will you deny?” Surah Rahman highlights Allah’s infinite mercy and countless blessings bestowed upon humanity and all of creation.

Themes of Surah Rahman

Allah’s Mercy and Blessings: The chapter opens with a mention of Allah’s attribute, Ar-Rahman (The Most Merciful), setting the tone for the rest of the Surah.

Creation and Balance: Surah Rahman describes the perfect harmony in Allah’s creation, from the heavens and the earth to the balance maintained in nature.

Reward and Punishment: It emphasizes the consequences of human actions, outlining the rewards for the righteous and the punishments for wrongdoers.

Descriptions of Paradise: The Surah vividly depicts the blessings awaiting the faithful in Jannah (Paradise).

Repetition of the Verse

The verse “Which of the favors of your Lord will you deny?” is repeated 31 times in the chapter, reminding humanity and jinn of Allah’s boundless grace and mercy. This repetition invites reflection and gratitude for the countless blessings we often take for granted.

Benefits of Reciting Surah Rahman

Spiritual Healing: Listening to or reciting Surah Rahman brings tranquility and peace to the heart. It is often recommended for those seeking solace and relief from stress.

Gratitude: The repeated refrain encourages a deeper sense of appreciation for Allah’s blessings.

Forgiveness of Sins: Regular recitation is believed to help in seeking forgiveness and attaining Allah’s mercy.

Physical Healing: Many believe that reciting this Surah has a positive impact on one’s physical well-being, acting as a source of comfort during illness.

Strengthening Faith: The vivid descriptions of Paradise and Allah’s mercy inspire hope and strengthen a believer’s Iman (faith).

Lessons from Surah Rahman

Acknowledgment of Allah’s Blessings: Reflecting on the numerous favors mentioned in the Surah fosters humility and gratitude.

Accountability: The Surah’s emphasis on reward and punishment serves as a reminder of the Day of Judgment.

Striving for Righteousness: The vivid imagery of Jannah motivates believers to lead a life pleasing to Allah.

Learning Surah Rahman Through Online Quran Schools

For those who wish to deepen their understanding of Surah Rahman, platforms like Sabil AlQuran offer structured courses tailored to learners of all levels. This online Quran school provides detailed explanations of the verses, enabling students to grasp the profound meanings and apply them in their lives. The availability of such resources ensures that knowledge is accessible to Muslims worldwide, fostering a deeper connection with the Quran.

Conclusion

Surah Rahman is a powerful reminder of Allah’s mercy and the innumerable blessings He has granted His creation. Its recitation not only strengthens faith but also serves as a source of spiritual and physical healing. By utilizing resources like Sabil AlQuran, Muslims can gain a deeper appreciation of this beautiful chapter and incorporate its lessons into their daily lives, ensuring a path of gratitude, reflection, and righteousness.

[riwaq]

Exploring the Benefits of Reading Surah Rahman

Surah Rahman, the 55th chapter of the Qur'an, is often referred to as "The Most Merciful" due to its emphasis on the mercy of Allah. It is a beautiful and powerful Surah, containing 78 verses, each revealing the various blessings and signs of Allah's mercy that are present in the world around us. But beyond its poetic beauty and spiritual significance, there are numerous benefits of reading Surah Rahman, making it a cherished chapter among Muslims.

Benefits of Reading Surah Rahman are not just limited to spiritual growth but extend to physical and emotional well-being. When recited with sincerity and devotion, this Surah has the potential to bring peace, harmony, and blessings into the life of the believer. Let's explore some of these benefits in detail.

Spiritual Connection and Gratitude

The primary benefit of reading Surah Rahman is the deep sense of spiritual connection it fosters with Allah. The Surah constantly reminds us of the countless blessings bestowed upon us, urging us to reflect on Allah's mercy and be grateful for everything He has given. Repeated recitation brings an individual closer to the Creator, making them more mindful of the daily blessings they often take for granted.

The repeated mention of "Which, then, of the favors of your Lord will you deny?" in Surah Rahman serves as a powerful reminder to reflect on our lives and the gifts we enjoy. This reminder is meant to evoke gratitude and humility, encouraging us to strengthen our relationship with Allah and seek His mercy and forgiveness.

Inner Peace and Mental Calm

Another significant benefit of reading Surah Rahman is the tranquility it brings to the heart and mind. Reciting this Surah regularly has a calming effect, soothing feelings of anxiety and stress. The rhythmic and melodic flow of the verses, along with the focus on Allah's mercy, provides comfort to those going through challenging times.

In moments of distress, the words of Surah Rahman can serve as a reminder of the temporary nature of difficulties, encouraging patience and trust in Allah’s plan. People who read it consistently have reported feeling a sense of peace and relief from the pressures of life.

Blessings in Daily Life

Benefits of Reading Surah Rahman also manifest in the form of blessings that follow in daily life. It is said that regularly reciting this Surah brings abundant blessings in many aspects of one's life, including health, wealth, and relationships. Some people find that by reading Surah Rahman, they experience more barakah (blessing) in their efforts, whether in their work, studies, or personal endeavors.

The Surah also speaks about the balance in nature, such as the heavens, the earth, the sun, the moon, and the oceans, all of which are perfect manifestations of Allah’s mercy and planning. This teaches the believer the importance of maintaining balance in their own life, recognizing that everything comes from Allah and has a purpose.

Healing for the Body and Soul

Surah Rahman has been known to provide healing effects for the body and soul. Many scholars have noted that reciting it can serve as a source of comfort during times of illness. The soothing nature of the verses has been linked to physical healing, promoting recovery and improving mental clarity.

For example, in Islamic tradition, it is common to recite Surah Rahman for someone who is ill or going through a tough period. The consistent recitation of this Surah is believed to help alleviate physical pain and mental anguish, offering support and relief during difficult moments.

Protection and Safety

Reciting Surah Rahman is also associated with protection from harm. It is believed that the recitation of this Surah acts as a shield, guarding the individual from both physical and spiritual dangers. Whether it is protection from evil, illness, or misfortune, many believe that Surah Rahman offers a sense of security and safety.

This protection is not just in the physical sense but also extends to emotional well-being. Those who read the Surah are often shielded from negative thoughts and destructive emotions, enabling them to stay grounded and optimistic, regardless of life’s challenges.

Conclusion

Incorporating the regular recitation of Surah Rahman into one’s life can lead to a variety of benefits, both spiritual and worldly. Benefits of Reading Surah Rahman include a stronger connection to Allah, increased gratitude, inner peace, blessings, protection, and healing. Whether you are seeking solace, guidance, or simply a reminder of Allah's mercy, Surah Rahman serves as a beautiful and meaningful part of any spiritual journey.

Ultimately, the more one recites this Surah with understanding and reflection, the deeper the impact it can have on both the heart and mind. It is a Surah that invites the reader to pause, reflect, and appreciate the divine mercy in everything around them.

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Isra Ayah 80-81

In the Name of Allah, the Most Gracious, the Most Merciful.

17:80 And say: "My Lord! Let my entry be good, and (likewise) my exit be good. And grant me from You a helping authority,''

17:81 And say: "Truth has come and falsehood has vanished. Surely, falsehood is ever bound to vanish.''

The Command to emigrate

Imam Ahmad recorded that Ibn Abbas said:

The Prophet was in Makkah, then he was commanded to emigrate, and Allah revealed the words:

And say: "My Lord! Let my entry be good, and (likewise) my exit be good. And grant me from You a helping authority.''

At-Tirmidhi said, "This is Hasan Sahih.'' Al-Hasan Al-Basri commented on this Ayah,

"When the disbelievers of Makkah conspired to kill the Messenger of Allah , or expel him or imprison him, Allah wanted him to fight the people of Makkah, and commanded him to go to Al- Madinah. What Allah said was:

And say: "My Lord! Let my entry be good, and (likewise) my exit be good...''

And say: "My Lord! Let my entry be good...'' means, my entry to Al-Madinah.

and (likewise) my exit be good, means, my exit from Makkah.

This was also the view of Abdur-Rahman bin Zayd bin Aslam.

And grant me from You a helping authority. Al-Hasan Al-Basri explained this Ayah;

"His Lord promised to take away the kingdom and glory of Persia and give it to him, and the kingdom and glory of Byzantium and give it to him.''

Qatadah said,

"The Prophet of Allah knew that that he could not achieve this without authority or power, so he asked for authority to help him support the Book of Allah, the Laws of Allah, the obligations of Allah and to establish the religion of Allah. Authority is a mercy from Allah which He places among His servants, otherwise some of them would attack others, and the strong would consume the weak.''

Alongside the truth, he also needed power and authority in order to suppress those who opposed and resisted him, hence Allah said:

Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Mizan that mankind may keep up justice. And We brought forth iron... (57:25)

A Threat to the Disbelievers of the Quraysh

And say: "Truth has come and falsehood has vanished...''

This is a threat and a warning to the disbelievers of the Quraysh, for there has come to them from Allah the truth of which there can be no doubt and which they have no power to resist. This is what Allah has sent to them of the Qur'an, faith and beneficial knowledge. Their falsehood has perished or vanished and been destroyed, it cannot remain or stand firm in the face of the truth.

Nay, We fling the truth against the falsehood, so it destroys it, and behold, it disappears. (21:18)

Al-Bukhari recorded that Abdullah bin Mas`ud said:

The Prophet entered Makkah (at the Conquest), and around the House (the Ka`bah) were three hundred and sixty idols. He started to strike them with a stick in his hand, saying,

Truth has come and falsehood has vanished. Surely falsehood is ever bound to vanish.

Truth has come, and falsehood can neither create anything nor resurrect (anything). (34:49)

[lightup0nlight]

🌺 ❛And whosoever repents and does righteous good deeds, then verily, he repents towards Allah with true repentance.❜ 【Surah al-Furqan 25:71】

This aayah comes across my mind when I think of the act of apologizing.

When we've made a mistake, and we want to apologize to the person whom we've wronged, just saying "I'm sorry" is insufficient.

When we say sorry, but we don't follow up our apology with the necessary actions, that sorry is not valid.

Words with no action is manipulation.

Apologies without change is manipulation.

And this is among the reasons why I find this aayah profoundly beautiful. Allah says that those who repent, and then they do good deeds, are the ones whom have actually repented. Allah teaches us that we need to match our words with actions in order for our repentance to be accepted.

And this is similar with our interaction with people as well. We have to match our sorry with our actions. So many friendships cannot heal and have crumbled because people say "I'm sorry" — yet without taking ownership of their fault, without acknowledging the hurt and mistrust that they've caused, and sometimes even without stopping the actual wrongdoing itself.

But from this aayah, we learn the importance of accountability and sincerity. When we apologize genuinely, and we follow it up with actions that reflect our remorse and commitment to change, we're showing how much we value the friendship and that person's feelings. This not only leads to healing, but also helps us to mature, to grow spiritually, and to be in the rida of Allah.

To reiterate the beauty of this aayah, this aayah is actually part of the passage regarding the Ibadur-Rahman, the special servants of Ar-Rahman, who are known for their merciful behaviour and amazing akhlaaq.

May Allah make us one of the Ibadur-Rahman, who are genuine with their friendships. May Allah protect us from those who are insincere, untruthful, and dishonest.

Your sister in Deen, Aida Msr ©

[smqazi]

WHAT IS ISTIGHATHAH?

Seeking the help of ‘Ibaadullah (Men of God) or Ibaad-ar-Rahman (Also Men of God)

IS IT ALLOWED IN ISLAM?

Istighathah/Isti`ana 

Al-Madad = "Help!" 

This Madad was asked by Musa (’Alaih-is-Salam) from his countryman with the word istaghaatha “he asked for help��� (28:15) and by Dhul-Qarnayan using the term "help me" in Surat al-Kahf (a`eenuni) (18:95) which is the same root as "we turn for help" (nasta`een) in Surah al-Fatihah. 

Following are proofs from the Sunnah for calling out to an invisible helper in a situation of need: 

1. Al-Bukhari narrates in his Sahih that our mother Hajar (RadiyAllah ‘anhaa), when she was running in search of water between Safaa and Marwah, heard a voice and called out: "O you whose voice you have made me hear! If there is a ghawth (help/helper) with you (then help me)!" and an angel appeared at the spot of the spring of Zamzam water. 

2. Abu Ya`la, Ibn al-Sunni, and al-Tabarani in al-Mu`jam al-Kabir narrated that the Prophet (SallAllahu ‘alaihi wa Sallam) said: "If one of you loses something or seeks help or a helper (ghawth), and he is in a land where there is no one to befriend, let him say: "O servants of Allah, help me! (ya `ibad Allah, aghithuni), for verily Allah (Subhanahu wa Ta’ala) has servants whom one does not see." Al-Haythami said in Majma` al-Zawa'id (10:132): "The men in its chain of transmission have been declared reliable.” 

Another wording:

3. Al-Bayhaqi narrates on the authority of Ibn `Abbas (RadiyAllahu ‘anhumaa) in "Kitab al-Aadaab" (p. 436) and with a second chain mawquf from Ibn `Abbas (RadiyAllahu ‘anhumaa) in "Shu`ab al-Iman" (1:445-446=1:183 #167; 6:128 #7697) and a third from Ibn Mas`ud (RadiyAllahu ‘anhu) in "Hayat al-Anbiya' ba`da Wafatihim" p. 44: "Allah (Subhanahu wa Ta’ala)  has angels on the earth - other than the [two] record-keepers - who keep a record [even] of the leaves that fall on the ground.

 Therefore, if one of you is crippled in a deserted land where no-one is in sight, let him cry out: a'înû 'ibâd Allâh Rahimakum Allâh, 'Help, O servants of Allah (Subhanahu wa Ta’ala) , may Allah Subhanahu wa Ta’ala) have mercy on you!' Verily he shall be helped, if God Almighty wills." Ibn Hajar said its chain is fair (isnaduhu hasan) in "al-amali". 

Narrated by al-Tabarani in al-Kabir with a fair chain (according to Ibn Hajar in al-Amali) of sound narrators according to al-Haythami (10:132), al-Bazzar (#3128) - as cited by al-Shawkani in Tuhfa al-Dhakirin (p. 219=p. 155-156) -, and Ibn Abi Shayba (7:103). 

4. Ibn Abi Shayba relates in his "Musannaf" (7:103) from Aban ibn Salih that the Prophet (SallAllahu ‘alaihi wa Sallam) said: "If one of you loses his animal or his camel in a deserted land where there is no-one in sight, let him say: "O servants of Allah (Subhanahu wa Ta’ala) , help me! (yâ 'ibâd Allâh a'înûnî), for verily he will be helped." 

Al-Zahawi said in al-Fajr al-Sadiq, a book he wrote in refutation of Wahhabism 

It is not said that all that is meant by the "Servants of Allah" in the Hadiths cited above are only angels, or Muslims among the jinn, or men of the realm of the invisible: for all of these are living. Hence, the Hadith would not give evidence for asking aid from the dead, but this is not the case. 

We mention this because there is nothing explicit in the hadith whereby what is meant by "Servants of Allah" are the categories we mentioned above and nothing else. Yet even if we were to concede this, the Hadith would still be a proof against the Wahhabis from another standpoint, and that is the calling on someone invisible. The Wahhabis no more allow it than the calling on the dead. 

Al-Shawkani also allows the calling on someone invisible: "In the Hadith (of a`inu) there is evidence that it is permissible to ask help from those one does not see among the servants of God Almighty, whether angels or good jinn, and there is nothing wrong in doing it, just as it is permissible for someone to seek the help of human beings if his mount becomes unmanageable or runs loose." Tuhfat al-Dhakirin p. 155-156. 

5. Ahmad relates in his Musnad (4:217) that at the time of the greatest fitnah of the Dajjal, when the Muslims will be at their weakest point, and just before `Isa ibn Maryam (‘Alaihim-us-Salam) descends at the time of Salat al-Fajr, people will hear a caller calling out three times: "O people, al-ghawth (the helper) has come to you!" 

6. Ibn Kathir in his history, al-Bidaya wal- Nihaya [7:91, Year 18] narrates that `Umar (RadiyAllah ‘anhu) sought help and relief from drought and famine in Madinah by writing to `Amr ibn al-As and Abu Musa al-Ash`ari (RadiyAllahu ‘anhumaa) in Egypt and Basra respectively, each with the words, "Yaa ghawthaah li Ummati Muhammad! = Help! Help! for the Community of Muhammad (SallAllahu ‘alaihi wa Sallam)!” If this is not istighaathah and isti`aanah then there is no istighaathah and isti`aanah. 

Al-Zahawi said in al-Fajr al-Sadiq 

Al-Subki, al-Qastallani in al-Mawahib al-laduniyya, al- Samhudi in Tarikh al-Madina, and al-Haythami in al-Jawhar al- munazzam said that seeking help with the Prophet (SallAllahu ‘alaihi waSallam) and other prophets and pious persons, is only a means of imploring Allah (Subhanahu wa Ta’ala) for the sake of their dignity and honor (bi jahihim). The one doing the asking seeks from the One asked that He assign him aid (ghawth) on behalf of the one higher than him. For the one being asked in reality is Allah (Subhanahu wa Ta’ala). 

The Prophet (SallAllahu ‘alaihi wa Sallam) is but the intermediary means (waasitah) between the one asking for help and the One asked in reality. Hence, the help is strictly from Him in its creation (khalqan) and being (ijadan), while the help from the Prophet (SallAllahu ‘alaihi wa Sallam) is strictly in respect to secondary causation (tasabbuban) and acquisition from Allah (Subhanahu wa Ta’ala), (kasban)….. 

Shaykh Khayr al-Din Ramli in his Fatawa Khayriyya (p. 180-181) was asked about "those who say: O Shaykh `Abd al-Qadir! O Shaykh Ahmad! O Rifa`i! [Give us] something for the sake of Allah (Subhanahu wa Ta’ala), (shay’un lillah) O `Abd al-Qadir! and such, at which time they become greatly en tranced and experience states that make them jump up and down etc. He answered - Allah(Subhanahu wa Ta’ala) have mercy on him: 'Know first of all that among the famous rules that are firmly put to use in the books of the Imams is the rule that matters are judged according to their ends... as taken from the Hadith of the two Shaykhs al-Bukhari and Muslim: “Actions are only according to intentions”.... and none denies the reality of the Sufis except every ignorant, foolish soul.'" 

And Allah (Subhanahu wa Ta’ala) knows the Best