#Surah Isra Ayat 1 Surah Isra Ayat 1

[in-syirah]

Sepantasnya tujuan seseorang menikah

Ibnu Utsaimin rahimahullaah, berkata : "Hanyalah sepantasnya tujuan seseorang menikah adalah :

1. Menjalankan perintah Nabi (Wahai sekalian pemuda, siapa di antara kalian, yang telah mempunyai kemampuan, maka hendaklah ia menikah)

2. Memperbanyak generasi Ummat (Sebab banyaknya generasi ummat, diantara perkara yang dicintai oleh Nabi, sebab banyaknya keturunan ummat adalah sebab kekuatan dan keperkasaan ummat—kemudian beliau membawakan surah Al-A'raf : 86 dan surah Al-Isra' : 6)

3. Menjaga kemaluannya dan kemaluan pasangannya, menundukkan pandangannya dan pandangan pasangannya. Kemudian, setelah itu, memenuhi syahwatnya. "

((Syarhul Mumthi))

Dan beberapa kajian ringkas dari para ulama juga menerangkan tujuan pernikahan :

Ustadz Muhammad Nuzul Dzikri : Jadikan tujuan pernikahan untuk mendapatkan kebahagiaan dan hidup abadi di kampung akhirat, ya, menikah untuk hidup abadi di Surga.

Ustadz Nouman Ali Khan : Hal yang paling utama dari segala hal dalam tujuan pernikahan, Allaah berfirman : Dia menjadikan kalian sepasang suami istri untuk tujuan mendapatkan ketenangan, tujuan berumah tangga itu bukan cinta, cinta itu datang dari Allaah, Tujuan kalian berumah tangga adalah kalian mendaaptkan ketenangan dan rasa damai. (QS.Ar -Rum ayat 21)

Ustadz Khalid Basalamah : Menikah harus niatnya karena ibadah, karena kalau niatnya selain ibadah, tidak ada pahalanya, rugi saja. Orang menikah itu bisa perhari ada pahalanya, asal niatnya karena 'ini perintah Allaah'.

Semoga Allaah beri kemudahan kepada siapapun yang ingin menikah, agar memperbaiki niat dan tujuan menikah tersebut, yakni ingin menyempurnakan separuh agama, yang semata-mata karena ingin beribadah kepada Allaah Azza wa Jalla, dan terangkumlah kebaikan-kebaikan lainnya, seperti mendapat ketenangan, dan kebahagiaan hingga ke surga-Nya Allaah. Aamiin Allaahumma Aamiin..

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Isra Ayah 1

In the Name of Allah, the Most Gracious, the Most Merciful.

Revealed in Makkah

The Virtues of Surah Al-Isra'

Imam Al-Hafiz Abu Abdullah Muhammad bin Ismail Al-Bukhari recorded that Ibn Mas`ud said concerning Surah Al-Isra' (i.e., Surah Bani Isra`il), Al-Kahf and Maryam:

"They are among the earliest and most beautiful Surahs and they are my treasure.''

Imam Ahmad recorded that A'ishah said:

"The Messenger of Allah used to fast until we would say, he does not want to break his fast, then he would not fast until we would say, he does not want to fast, and he used to recite Bani Isra'il and Az-Zumar every night.''

In the Name of Allah, the Most Gracious, the Most Merciful.

17:1 Glorified be He Who took His servant for a Journey by Night from Al-Masjid Al-Haram to Al- Masjid Al-Aqsa, the neighborhood whereof We have blessed, in order that We might show him of Our Ayat.

Verily, He is the All-Hearer, the All-Seer.

The Isra' (Night Journey)

Allah glorifies Himself,

Glorified be He,

Allah glorifies Himself, for His ability to do that which none but He can do, for there is no God but He and no Lord besides Him.

Who took His servant for a Journey, refers to Muhammad.

by Night,
means, in the depths of the night.

from Al-Masjid Al-Haram, means the Masjid in Makkah.

to Al-Masjid Al-Aqsa,

means the Sacred House which is in Jerusalem, the origin of the Prophets from the time of Ibrahim Al-Khalil.

The Prophets all gathered there, and he (Muhammad) led them in prayer in their own homeland. This indicates that he is the greatest leader of all, may the peace and blessings of Allah be upon him and upon them.

the neighborhood whereof We have blessed,

means, its agricultural produce and fruits are blessed

in order that We might show him, (i.e., Muhammad),

of Our Ayat.
i.e., great signs. As Allah says:

Indeed he did see of the greatest signs, of his Lord (Allah). (53:18)

We will mention below what was narrated in the Sunnah concerning this.

Verily, He is the All-Hearer, the All-Seer.

means, He hears all the words of His servants, believers and disbelievers, faithful and infidel, and He sees them and gives each of them what he deserves in this world and the Hereafter.

Hadiths about Al-Isra'

The Report of Anas bin Malik

Imam Ahmad reported from Anas bin Malik that the Messenger of Allah said:

Al-Buraq was brought to me, and it was a white animal bigger than a donkey and smaller than a mule. One stride of this creature covered a distance as far as it could see.

I rode on it and it took me to Bayt Al-Maqdis (Jerusalem), where I tethered it at the hitching post of the Prophets. Then I entered and prayed two Rak`ahs there, and came out.

Jibril brought me a vessel of wine and a vessel of milk, and I chose the milk.

Jibril said: `You have chosen the Fitrah (natural instinct).'

Then I was taken up to the first heaven and Jibril asked for it to be opened.

It was said, `Who are you?' He said, `Jibril.' It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?'

He said, `His Mission has started.'

So it was opened for us, and there I saw Adam, who welcomed me and prayed for good for me.

Then I was taken up to the second heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw the two maternal cousins, Yahya and `Isa, who welcomed me and prayed for good for me.

Then I was taken up to the third heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw Yusuf, who had been given the beautiful half. He welcomed me and prayed for good for me.

Then I was taken up to the fourth heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad.'

It was asked, `Has his Mission started?'

He said, `His Mission has started.'

So it was opened for us, and there I saw Idris, who welcomed me and prayed for good for me.

- then (the Prophet) said: Allah says:

And We raised him to a high station. (19:57) Then he resumed his narrative:

Then I was taken up to the fifth heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'

It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw Harun, who welcomed me and prayed for good for me.

Then I was taken up to the sixth heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started?' He said, `His Mission has started.'

So it was opened for us, and there I saw Musa, who welcomed me and prayed for good for me.

Then I was taken up to the seventh heaven and Jibril asked for it to be opened. It was said, `Who are you?'

He said, `Jibril.'
It was said, `Who is with you?'
He said, `Muhammad.'
It was asked, `Has his Mission started? He said, `His Mission has started.'

So it was opened for us, and there I saw Ibrahim, who was leaning back against the Much-Frequented House (Al-Bayt Al-Ma`mur).

Every day seventy thousand angels enter it, then they never come back to it again.

Then I was taken to Sidrat Al-Muntaha (the Lote tree beyond which none may pass), and its leaves were like the leaves (ears) of elephants and its fruits were like jugs, and when it was veiled with whatever it was veiled with by the command of Allah, it changed, and none of the creatures of Allah can describe it because it is so beautiful.

Then Allah revealed that which He revealed to me.

He enjoined on me fifty prayers every day and night.

I came down until I reached Musa, and he said, `What did your Lord enjoin on your Ummah!'

I said, `Fifty prayers everyday and night.'

He said, `Go back to your Lord and ask Him to reduce (the burden) for your Ummah, for your Ummah will not be able to do that. I tested the Children of Israel and found out how they were.'

So I went back to my Lord and said, `O Lord, reduce (the burden) for my Ummah for they will never be able to do that.' So He reduced it by five.

I came back down until I met Musa and he asked me, `What did you do?'

I said, `(My Lord) reduced (my burden) by five.'
He said, `Go back to your Lord and ask Him to reduce

(the burden) for your Ummah.'
I kept going back between my Lord and Musa, and (my

Lord) reduced it by five each time, until He said,

`O Muhammad,

these are five prayers every day and night, and for every prayer there is (the reward of) ten, so they are (like) fifty prayers.

Whoever wants to do something good then does not do it, one good deed will be recorded for him, and if he does it, ten good deeds will be recorded for him.

Whoever wants to do something evil and does not do it, no evil deed will be recorded for him, and if he does it, one evil deed will be recorded for him.'

I came down until I reached Musa, and told him about this.

He said: `Go back to your Lord and ask him to reduce (the burden) for your Ummah, for they will never be able to do that.'

I had kept going back to my Lord until I felt too shy.

This version was also recorded by Muslim. Imam Ahmad recorded Anas saying that;

Al-Buraq was brought to the Prophet on the Night of the Isra' with his saddle and reins ready for riding. The animal shied, and Jibril said to him:

"Why are you doing this! By Allah, no one has ever ridden you who is more honored by Allah than him.''

At this, Al-Buraq started to sweat.
This was also recorded by At-Tirmidhi, who said it

is Gharib.
Ahmad also recorded that Anas said:

"The Messenger of Allah said:

When I was taken up to my Lord (during Al-Mi'raj), I passed by people who had nails of copper with which they were scratching their faces and chests. I asked, `Who are these, O Jibril!'

He said, `These are those who ate the flesh of the people (i.e., backbiting) and slandered their honor.'

This was also recorded by Abu Dawud.
Anas also said that the Messenger of Allah said:

On the night when I was taken on my Night Journey (Al- Isra'), I passed by Musa, who was standing, praying in his grave.

This was also recorded by Muslim.

The Report of Anas bin Malik from Malik bin Sa`sa`ah

Imam Ahmad recorded that Anas bin Malik said that Malik bin Sa`sa`ah told him that the Prophet of Allah told them about the night in which he was taken on the Night Journey (Al-Isra').

He said:

While I was lying down in Al-Hatim (or maybe, Qatadah said, in Al-Hijr) 'someone came to me and said to his companion, `The one who is in the middle of these three.' He came to me and opened me.

I (one of the narrators) heard Qatadah say, `split me - from here to here.'

Qatadah said: "I said to Al-Jarud, who was beside me, `What does that mean?'

He said, `From the top of his chest to below his navel', and I heard him say, `from his throat to below his navel'.

The Prophet said:

He took out my heart and brought a golden vessel filled with faith and wisdom. He washed my heart then filled it up and put it back, then a white animal was brought to me that was smaller than a mule and larger than a donkey.

Al-Jarud said, `Was this Al-Buraq?, O Abu Hamzah!'
He said, `Yes, and its stride covered a distance as far as

it could see.'
The Prophet said:

I was mounted upon it and Jibril brought me to the first heaven, and asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad.'

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.'

So it was opened for us and when I entered, I saw Adam.

(Jibril) said, `This is your father Adam, greet him.' So I greeted him, and he returned the greeting then said, `Welcome to the righteous son and righteous Prophet.'

Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?'

Gabriel answered, 'Gabriel.'

It was asked, 'Who is accompanying you?'

Gabriel replied, 'Muhammad.'

It was asked, 'Has he been called?'

Gabriel answered in the affirmative.

Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.

When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other.

Gabriel said (to me), 'These are Yahya and 'Isa; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.'

Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?'

Gabriel replied, 'Gabriel.'

It was asked, 'Who is accompanying you?'

Gabriel replied, 'Muhammad.'

It was asked, 'Has he been called?'

Gabriel replied in the affirmative.

Then it was said, 'He is welcomed, what an excellent visit his is!'

The gate was opened, and when I went over the third heaven there I saw Yusuf (Joseph).

Gabriel said (to me), 'This is Yusuf; pay him your greetings.'

So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.'

Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?'

Gabriel replied, 'Gabriel'
It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.'
It was asked, 'Has he been called?' Gabriel replied in the affirmative.

Then it was said, 'He is welcomed, what an excellent visit his is!'

The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.'

So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.'

Then I was taken up to the fifth heaven, and (Jibril) asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad.'

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.'

So it was opened for us and when I entered, I saw Harun.

(Jibril) said, `This is Harun, greet him.' So I greeted him, and he returned the greeting then said, `Welcome to the righteous brother and righteous Prophet.'

Then I was taken up to the sixth heaven, and (Jibril) asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'
It was said, `Who is with you?' He said, `Muhammad.'

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.' So it was opened for us and when I entered, I saw Musa.

(Jibril) said, `This is Musa, greet him.'

So I greeted him, and he returned the greeting then said, `Welcome to the righteous brother and righteous Prophet.'

When I passed by him, he wept, and it was said to him, `Why are you weeping' He said, `I am weeping because a young man was sent after me and more people from his Ummah than from mine will enter Paradise.'

Then I was taken up to the seventh heaven, and (Jibril) asked for it to be opened. It was said, `Who is this?'

He said, `Jibril.'

It was said, `Who is with you?'

He said, `Muhammad'.

It was said, `Has his Mission started?'

He said, `Yes.'

It was said, `Welcome to him, blessed is the one who comes.'

So it was opened for us and when I entered, I saw Ibrahim.

(Jibril) said, `This is Ibrahim, greet him.'

So I greeted him, and he returned the greeting then said, `Welcome to the righteous son and righteous Prophet.'

Then I was taken up to Sidrat Al-Muntaha, whose fruits like the clay jugs of Hajar (a region in Arabia) and its leaves were like the ears of elephants.

(Jibril) said: `This is Sidrat Al-Muntaha.' And there were four rivers, two hidden and two visible.

I said, `What is this, O Jibril'

He said, `The two hidden rivers are rivers in Paradise, and the two visible rivers are the Nile and the Euphrates.'

Then I was shown Al-Bayt Al-Ma`mur. Qatadah said:

Al-Hasan told us narrating from Abu Hurayrah that the Prophet saw Al-Bayt Al-Ma`mur. Each day seventy thousand angels enter it, then they never return from it.

Then he continued to narrate the Hadith of Anas;

Then I was brought a vessel of wine, a vessel of milk and a vessel of honey.

I chose the milk, and he (Jibril) said, `This is the Fitrah (natural instinct) on which you and your Ummah will be.'

Then the prayer was enjoined upon me, fifty prayers each day.

I came down until I reached Musa, who said, `What did your Lord enjoin upon your Ummah?'

I said, `Fifty prayers each day.'

He said, `Your Ummah will not be able to do fifty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten. I came back to Musa and he asked, `What were you commanded to do?'

I said, `Forty prayers each day.'

He said, `Your Ummah will not be able to do forty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `I was commanded to do thirty prayers each day.'

He said, `Your Ummah will not be able to do thirty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `Twenty prayers each day.'

He said, `Your Ummah will not be able to do twenty prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and the number was reduced by ten more.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `Ten prayers each day.'

He said, `Your Ummah will not be able to do ten prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

So I went back, and I was commanded to do five prayers every day.

I came back to Musa and he asked, `What were you commanded to do?'

I said, `Five prayers each day.'

He said, `Your Ummah will not be able to do five prayers each day. I tried the people before you, I had to deal with the Children of Israel and it was very difficult for me. Go back to your Lord and ask Him to reduce the burden on your Ummah.'

I said, `I have asked my Lord until I feel too shy. I accept this and submit to Him.'

Then a voice called out: `My order has been decreed and I have reduced the burden on My servants.'

Similar narrations were recorded in the Two Sahihs.

The Report of Anas from Abu Dharr

Al-Bukhari recorded that Anas bin Malik said:

Abu Dharr used to tell us that the Messenger of Allah said:

The roof of my house was opened while I was in Makkah, and Jibril came down and opened my chest, then he washed it with Zamzam water. Then he brought a vessel of gold filled with wisdom and faith, and poured it into my chest, then he closed it up. Then he took me by the hand and took me up to the lowest heaven.

When we came to the lowest heaven, Jibril said to its keeper, `Open up!'

He said, `Who is this?'
He said, `Jibril.'
He said, `Is there anyone with you?' He said, `Yes, Muhammad is with me.' He said, `Has his Mission started?'
He said, `Yes.'

When it was opened, we went up into the first heaven, where I saw a man sitting with a multitude to his right and another to his left. When he looked to his right he smiled, and when he looked to his left, he wept.

He said, `Welcome to the righteous Prophet and the righteous son.'

I said to Jibril, `Who is this?'

He said, `This is Adam, and these multitudes to his right and left are the souls of his descendants. The people on his right include the people of Paradise, and the people on his left include the people of Hell, so when he looks to his right he smiles, and when he looks to his left he weeps.'

Then he took me up to the second heaven...

... Then we passed by Ibrahim, who said, `Welcome to the righteous Prophet and the righteous son.'

I said, `Who is this?'

He said, `This is Ibrahim.'

He said, `Welcome to the righteous Prophet and the righteous son.'

Az-Zuhri said: Ibn Hazm told me that Ibn Abbas and Abu Habbah Al-Ansari used to say:

the Prophet narrated here -

Then I was taken up until I reached a level where I could hear the sound of the pens.

Ibn Hazm and Anas bin Malik said: the Messenger of Allah said:

Allah enjoined upon my Ummah fifty prayers.

I came back with this (message) until I passed by Musa, who said, `What did your Lord enjoin upon your Ummah?'

I said, `He enjoined fifty prayers.'

Musa said, `Go back to your Lord, for your Ummah will not be able to do that.'

So I went back, and He reduced it by half.

Then I came back to Musa and said, `It has been reduced by half.'

He said, `Go back to your Lord, for your Ummah will not be able to do that.'

So I went back, and it was reduced by half.

I came back to him, and he said, `Go back to your Lord, for your Ummah will not be able to do that.'

So I went back, and He said: `They are five but equal in reward to fifty, for My word does not change.'

I came back to Musa and he said, `Go back to your Lord.'

I said, `I feel too shy before my Lord.'

Then I was taken up until I reached Sidrat Al- Muntaha, which was veiled in indescribable colors. Then I entered Paradise, in which I saw nets of pearls and its soil of musk.

This version was recorded by Al-Bukhari in the Book of Prayer.

He also reported in the Book of Tafsir, under the discussion of Bani Isra'il (i.e., Surah Al-Isra'), the Book of Hajj and the Stories of the Prophets, via different chains of narration from Yunus.

Muslim recorded similar Hadiths in his Sahih in the Book of Faith.

Imam Ahmad recorded that Abdullah bin Shaqiq said:

I said to Abu Dharr, "If I had seen the Messenger of Allah, I would have asked him.''

He said, "What would you have asked him?''

He said, "I would have asked him, if he saw his Lord?''

He said, "I did ask him that, and he said,

I saw it as light, how could I see Him!''

This is how it was narrated in the report of Imam Ahmad.

Muslim recorded that Abdullah bin Shaqiq said that Abu Dharr said:

"I asked the Messenger of Allah, `Did you see your Lord?'

He said,

(I saw) a light, how could I see Him?''

Abdullah bin Shaqiq said: I said to Abu Dharr, "If I had seen the Messenger of Allah, I would have asked him.''

He said, "What would you have asked him?''

He said, "I would have asked him, `Did you see your Lord?''

Abu Dharr said, "I asked him that, and he said,

I saw light.

The Report of Jabir bin Abdullah

Imam Ahmad recorded that Jabir bin Abdullah said that he heard the Messenger of Allah say:

When Quraysh did not believe that I had been taken on the Night Journey to Bayt Al-Maqdis, I stood up in Al- Hijr and Allah displayed Bayt Al-Maqdis before me, so I told them about its features while I was looking at it.

This was also reported in the Two Sahihs with different chains of narration.

According to Al-Bayhaqi, Ibn Shihab said that Abu Salamah bin Abdur-Rahman said:

Some people from Quraish went to Abu Bakr and said, "Have you heard what your companion is saying He is claiming that he went to Bayt Al-Maqdis and came back to Makkah in one night!''

Abu Bakr said, "Did he say that!'' They said, "Yes.''

Abu Bakr said, "Then I bear witness that if he said that, he is speaking the truth.''

They said, "You believe that he went to Ash-Sham (Greater Syria) in one night and came back to Makkah before morning!''

He said, "Yes, I believe him with regard to something even more than that. I believe him with regard to the revelation that comes to him from heaven.''

Abu Salamah said, from then on Abu Bakr was known as As-Siddiq (the true believer).

The Report of Abdullah bin Abbas

Imam Ahmad recorded that Ibn Abbas said:

"On the night when the Messenger of Allah was taken on his Night Journey, he entered Paradise, in some part of which he heard a sound.

He said, `O Jibril, what is this?'
He said, `This is Bilal, the Mu'adhdhin.'
When the Prophet came back to the people, he said,

Bilal has succeeded; I saw that he will have such and such.

He (the Prophet) was met by Musa, who welcomed him and said, `Welcome to the Unlettered Prophet.'

He was a tall, dark man with lank hair coming down to his ears or above his ears.

He said, `Who is this, O Jibril!'

He said, `This is Musa.'

Then he went on and met a venerable, distinguished old man, who welcomed him and greeted him with Salam, and all of them were greeting him. He said, `Who is this?, O Jibril!'

He said, `This is your father Ibrahim.'

Then he looked into Hell and saw some people eating rotten meat. He said, `Who are these people, O Jibril!'

He said, `They are those who used to eat the flesh of the people (i.e., backbiting).'

He saw a man who was very red and dark blue, and said, `Who is this, O Jibril!'

He said, `This is the one who slaughtered the she-camel (of Salih).'

When the Messenger of Allah came to Al-Masjid Al- Aqsa, he stood up to pray, and all the Prophets gathered and prayed with him. When he finished, he was brought two cups, one on his right and one on his left, one containing milk and one containing honey. He took the milk and drank it, and the one who was carrying the cup said, `You have chosen the Fitrah (natural instinct).'''

The chain of narrators is Sahih, although they (Al- Bukhari and Muslim) did not record it.

Imam Ahmad reported that Ibn Abbas said:

"The Messenger of Allah was taken on the Night Journey to Bayt Al-Maqdis, then he came back and told them about his journey and the features of Bayt Al-Maqdis and the caravan (of Quraysh).

Some people said, `We do not believe what Muhammad is saying,' and they left Islam and became disbelievers. Allah destroyed them when He destroyed Abu Jahl.

Abu Jahl said: `Muhammad is trying to scare us with the tree of Zaqqum; bring some dates and butter and let us have some Zaqqum!'

The Prophet also saw the Dajjal in his true form, in real life, not in a dream, and he saw `Isa, Musa and Ibrahim.

The Prophet was asked about the Dajjal, and he said:

I saw him as a tall and huge man, with a whitish complexion. One of his eyes stood out like a shining star. The hair on his head looked like the branches of a tree.

And I saw `Isa, white with curly hair and an intense gaze, of average build.

I saw Musa, dark-skinned, with a lot of hair and a strong build.

I looked at Ibrahim and did not see anything in him that I do not see in myself; it is as if he were your companion (meaning himself).

Jibril said: `Greet your father with Salam,' so I greeted him with Salam.

This was also recorded by An-Nasa'i from the Hadith of Abu Zayd Thabit bin Yazid from Hilal, who is Ibn Khabbab, and it is a Sahih chain of narrators.

Al-Bayhaqi recorded that Abu Al-Aliyah said: "The cousin of your Prophet, Ibn Abbas narrated to us from the Messenger of Allah, he said:

Allah's Messenger said,

On the night when I was taken on the Night Journey, I saw Musa bin Imran, a tall, curly- haired man, as if he was from the tribe of Shanu'ah. And I saw `Isa bin Maryam, of medium stature, white with a reddish complexion, with straight hair.

And he was shown Malik, the keeper of Hell, and the Dajjal, with the signs that Allah revealed to him.'

He said,

So be not you in doubt of meeting him. )32:33(

Qatadah used to interpret this to mean that the Prophet of Allah met Musa.

And We made it (or him) a guide to the Children of Israel. (32:33)

Qatadah said:

"(This means) Allah made Musa a guide for the Children of Israel.''

Muslim reported this in his Sahih, and Al-Bukhari and Muslim recorded a shorter version from Qatadah.

Imam Ahmad also recorded that Ibn Abbas said: "The Messenger of Allah said:

On the night when I was taken on the Night Journey, I woke up in Makkah the next morning having anxiety that, I knew that the people would not believe me.

He kept away from people, feeling anxious and sad, then the enemy of Allah Abu Jahl passed by him and came to sit with him, saying mockingly, `Is there anything new!'

The Messenger of Allah said, (Yes). He said, `What is it?'

He said, I was taken on a Journey last night.
He said, `Where to?'
He said,

(To Bayt Al - Maqdis) .
He said, `Then this morning you were among us!' He said, (Yes).

Abu Jahl did not want to say to his face that he was lying, lest he deny saying it when he called other people to hear him, so he said: `Do you think that if I call your people, you will tell them about what happened!'

The Messenger of Allah said, (Yes).
Abu Jahl said, `O people of Bani Ka`b bin Lu'ay!'

People got up from where they were sitting and came to join them.

Abu Jahl said, `Tell your people what you told me.'

I(The Messenger of Allah said was taken on a Journey last night).

They said, `Where to!'
He said,

(To Bayt Al - Maqdis) .

They said, `Then this morning you were among us!'

He said, (Yes).

They began to clap their hands together and put their hands on their heads in astonishment at this "lie'' - as they claimed it to be.

They said, `Can you describe the sanctuary to us!'

Among them were some who had traveled to that land and seen the sanctuary, so the Messenger of Allah said,

I started to describe it, until I reached a point where I was not sure about some of the details, but then the sanctuary was brought close and placed near the house of `Uqayl - or `Iqal - so I could look at it and describe the details.

I could not remember those description.

The people said, `As for the description, by Allah he has got it right.''

This was recorded by An-Nasa'i and Al-Bayhaqi.

The Report of Abdullah bin Mas`ud

Al-Hafiz Abu Bakr Al-Bayhaqi reported that Abdullah bin Mas`ud said:

"When the Messenger of Allah was taken on the Night Journey, he went as far as Sidrat Al-Muntaha, which is in the sixth heaven. Everything that ascends stops there, until it is taken from that point, and everything that comes down stops there, until it is taken from there.

When that covered As-Sidrat Al-Muntaha which did cover it! (53:16)

Ibn Mas`ud said:

"It is covered with gold butterflies. The Messenger of Allah was given the five prayers and the final

Ayat of Surah Al-Baqarah, and forgiveness was granted for major sins to those who do not associate anything in worship with Allah.''

This was recorded by Muslim in his Sahih.

The Report of Abu Hurayrah

Al-Bukhari and Muslim reported in their Sahihs that Abu Hurayrah said:

the Messenger of Allah said:

When I was taken on the Night Journey, I met Musa.

He described him as a man - I think he said - a curly- haired man, as if he were from the tribe of Shanu'ah.

And I met `Isa.

And the Prophet described him as being of average height, with a reddish complexion, as if he had just come out of the bath.

And I met Ibrahim, and I am the one who resembles him most among his children.

I was brought two vessels, one containing milk and the other containing wine.

It was said to me, `Take whichever one you want.' So I took the milk and drank it, and it was said to me,

`You have been guided to the Fitrah - or - You have chosen the Fitrah. If you had chosen the wine, your Ummah would have gone astray.'''

They also recorded it with another chain of narrators. Muslim recorded that Abu Hurayrah said:

"The Messenger of Allah said:

I remember being in Al-Hijr, and the Quraysh were asking me about my Night Journey. They asked me things about Bayt Al-Maqdis that I was not sure of, and I felt more anxious and stressed then than I have ever felt. Then Allah raised up Bayt Al-Maqdis for me to see, and there was nothing they asked me about but I told them about it.

And I remember being in a gathering of the Prophets. Musa was standing there praying, and he was a man with curly hair, as if he were one of the men of Shanu'ah.

I saw `Isa bin Maryam standing there praying, and the one who most resembles him is `Urwah bin Mas`ud Ath- Thaqafi.

And I saw Ibrahim standing there praying, and the one who most resembles him is your companion (meaning himself).

Then the time for prayer came, and I led them in prayer. When I finished, a voice said, `O Muhammad, this is Malik, the keeper of Hell,' so I turned to him, and he greeted me first.''

Musa bin Uqbah said, narrating from Az-Zuhri:
"The Isra' happened one year before the Hijrah.'' This was also the opinion of Urwah.

As-Suddi said:
"It happened sixteen months before the Hijrah.''

The truth is that the Prophet was taken on the Night Journey when he was awake, not in a dream, and he went from Makkah to Bayt Al-Maqdis riding on Al-Buraq.

When he reached the door of the sanctuary, he tied up his animal by the door and entered, where he prayed two Rak`ahs to `greet the Masjid'.

Then the Mi`raj was brought to him, which is a ladder with steps which one climbs up. So he went up on it to the first heaven, then he went up to the rest of the seven heavens.

The Time that Isra' took place, and the Fact that it included both Body and Soul, when the Prophet was awake, not in a Dream

In each heaven he was welcomed by the most pious of its inhabitants, and he greeted the Prophets who were in the various heavens according to their positions and status.

He passed by Musa, the one who spoke with Allah, in the sixth heaven, and Ibrahim, the close friend (Khalil) of Allah in the seventh heaven.

Then he surpassed them and all the Prophets in status and reached a level where he could hear the creaking of the pens, i.e., the pens of destiny which write down what is decreed to happen.

He saw Sidrat Al-Muntaha, covered by the command of Allah, and its greatness, its butterflies of gold and various colors, surrounded by the angels. There he saw Jibril in his real form, with six hundred wings.

He saw green cushions blocking the horizon. He saw Al-Bayt Al-Ma`mur, and Ibrahim Al-Khalil, the builder of the earthly Ka`bah, leaning back against it, the heavenly Ka`bah; every day, seventy thousand angels enter and worship therein, then they do not return to it until the Day of Resurrection.

He saw Paradise and Hell, and Allah enjoined upon him fifty prayers, then reduced it to five, as an act of mercy and kindness towards His servants. In this is a strong indication of the greatness and virtue of the prayers.

Then he came back down to Bayt Al-Maqdis, and the Prophets came down with him and he led them in prayer there when the time for prayer came. It may have been the dawn prayer of that day.

Some people claim that he led them in prayer in heaven, but the reports seem to say that it was in Bayt Al-Maqdis.

In some reports it says that it happened when he first entered (i.e., before ascending into the heavens), but it is more likely that it was after he came back, because when he passed by them in the places in the heavens, he asked Jibril about them, one by one, and Jibril told him about them. This is more appropriate, because he was first required to come before the Divine Presence, so that what Allah willed could be enjoined upon him and his Ummah. When the matter for which he was required had been dealt with, he and his brother-Prophets gathered, and his virtue and high position in relation to them became apparent when he was asked to come forward to lead them, which was when Jibril indicated to him that he should do so.

Then he came out of Bayt Al-Maqdis and rode on Al-Buraq back to Makkah in the darkness of the night. And Allah knows best.

As for his being presented with the vessels containing milk and honey, or milk and wine, or milk and water, or all of these, some reports say that this happened in Bayt Al-Maqdis, and others say that it happened in the heavens. It is possible that it happened in both places, because it is like offering food or drink to a guest when he arrives, and Allah knows best.

The Prophet was taken on the Night Journey with body and soul, he was awake, not asleep. The evidence for this is the Ayah:

Glorified (and Exalted) be He (Allah) Who took His servant for a Journey by Night from Al-Masjid Al- Haram to Al-Masjid Al-Aqsa, the neighborhood whereof We have blessed,

The words "Subhan Allah'' (Glorified and exalted be Allah) are spoken in the case of serious matters. If it had been a dream, it would have been a significant matter and would not have been so astounding; the disbelievers of the Quraysh would not have hastened to label him a liar and the group of people who had become Muslims would not have deserted the faith.

The word `Abd (servant) refers to both soul and body.

Allah says:

took His servant for a Journey by Night.

and:
And We made not the vision which we showed

you but a trial for mankind. (17:60) Ibn Abbas said:

"This is the vision that the Messenger of Allah saw with his own eyes during the Journey by Night, and the cursed tree is the tree of Zaqqum.''

This was recorded by Al-Bukhari. Allah said:

The sight (of Prophet Muhammad) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it). (53:17)

Sight (Al-Basr) is a physical faculty, not a spiritual one, and he was carried on Al- Buraq, a shining white animal. This too indicates a physical journey, because the soul does not need a means of transportation of this nature.

And Allah knows best.

An Interesting Story

In his book Dala'il An-Nubuwwah, Al-Hafiz Abu Nu`aym Al- Isbahani recorded via Muhammad bin Umar Al-Waqidi who said:

Malik bin Abi Ar-Rijjal told me from Amr bin Abdullah that Muhammad bin Ka`b Al-Qurazi said:

"The Messenger of Allah sent Dihyah bin Khalifah to Caesar.''

He mentioned how he came to him, and described an incident that showed how wise Caesar was.

He sent for the Arab merchants who were in Syria and Abu Sufyan Sakhr bin Harb and his companions were brought to him. He asked them the well-known questions that were recorded by Al-Bukhari and Muslim, as we shall discuss below, and Abu Sufyan tried hard to give the impression that this was an insignificant issue.

(The narrator) said that Abu Sufyan (later) said:

"By Allah, nothing stopped me from saying something to Heraclius to make him despise (Muhammad) but the fact that I did not want to tell a lie that would later be found out, and he would never believe me again after that.

Then I told him about the night on which he was taken on the Night Journey.

I said: `O King, shall I not tell you of something from which you will know that he is lying!'

He said, `What is it?'

I said: `He claims that he went out of our land, the land of Al-Haram, in one night, and came to your sanctuary in Jerusalem, then came back to us the same night, before morning came.'

The Patriarch of Jerusalem was there, standing next to Caesar.

The Patriarch of Jerusalem said: `I know that night.'

Caesar looked at him and said, `How do you know about this!'

He said,

`I never used to sleep at night until I closed the doors of the sanctuary. On that night I closed all the doors except for one, which I could not manage to close. I asked my workers and others who were with me to help me deal with it, but we could not move it. It was like trying to move a mountain. So I called the carpenters, and they looked at it and said: The lintel and some part of the structure has fallen onto it. We cannot move it until morning, when we will be able to see what the problem is. So I went back and left those two doors open.

The next morning I went back, and saw that the stone at the corner of the sanctuary had a hole in it, and there were traces of an animal having been tethered there.

I said to my companions: This door has not been closed last night except for a Prophet, who prayed last night in our sanctuary.'''

And he mentioned the rest of the Hadith.

In his book At-Tanwir fi Mawlid As-Siraj Al-Munir, Al- Hafiz Abu Al-Khattab Umar bin Dihyah mentioned the Hadith of the Isra' narrated from Anas, and spoke well about it, then he said:

"The reports of the Hadith of the Isra' reach the level of Mutawatir.

They were narrated from;

• Umar bin Al-Khattab,

• Ali, Ibn Mas`ud,

• Abu Dharr,

• Malik bin Sa`sa`ah,

• Abu Hurayrah,

• Abu Sa`id,

• Ibn Abbas,

• Shaddad bin Aws,

• Ubayy bin Ka`b,

• Abdur-Rahman bin Qarat,

• Abu Habbah Al-Ansari,

• Abu Layla Al-Ansari,

• Abdullah bin `Amr,

• Jabir, Hudhayfah,

• Buraydah,

• Abu Ayub,

• Abu Umamah,

• Samurah bin Jundub,

• Abu Al-Hamra',

• Suhayb Ar-Rumi,

• Umm Hani', and

• A'ishah and Asma', the daughters of Abu Bakr As-Siddiq,

may Allah be pleased with them all.

Some of them narrated the incident at length, and others narrated it more briefly, as was reported in the Musnad collections.

Even though some reports do not fulfill the conditions of Sahih, nevertheless the Muslims agreed unanimously on the fact that the Isra' happened, and it was rejected only by the heretics and apostates.

They intend to put out the Light of Allah with their mouths. But Allah will bring His Light to perfection even though the disbelievers hate (it). (61:8)

[kalamullohrasullulloh]

Isra Mikraj Perspektif Sufi

1.

Dalam persoalan Isra Mikraj, ada dua hal yang saling terkait satu sama lain; yang memperjalankan yakni Tuhan dan yang diperjalankan yakni Rasulullah saw

2.

Dalam surah Al-Isra' ayat 1, Quran menjelaskan

سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ . .

Maha Suci Allah, yang telah memperjalankan hamba-Nya . . .

3.

Yang memperjalankan adalah salah satu dari nama suci Ilahi yaitu سُبْحَانَ (Maha-Suci) yang dalam tasawuf disebut dengan nama tanzih.

4.

Dan yang diperjalankan adalah hamba-Nya yakni Rasulullah saw. Sehingga disini ada relasi keidentikan antara yang memperjalankan dan yang diperjalankan.

5.

Relasi keidentikan tersebut adalah relasi kesucian bahwa, yang memperjalankan adalah Maha-Suci سُبْحَانَ

dan yang diperjalankan (hambaNya) juga suci.

6.

Oleh sebab itu, syarat naik ke atas menuju singgasana Ilahi adalah kesucian sehingga Yang Maha Suci memperjalankan hambaNya.

7.

Rasulullah saw adalah insankamil (manusia sempurna), dalam tasawuf, insankamil dipahami sebagai insan yang telah menyatu dengan Asma Ilahi.

8.

Sehingga yang disebut dengan insan kamil adalah mereka yang telah melalukan empat perjalanan ruhaniah atau setidaknya telah sampai kepada perjalanan ketiga dari empat perjalanan ruhaniah.

9.

Perjalanan pertama adalah perjalanan "dari makhluk menuju Tuhan". Perjalanan kedua, "dari Tuhan menuju Tuhan bersama Tuhan".

10.

Perjalanan ketiga, "dari Tuhan menuju makhluk bersama Tuhan", dan perjalan keempat, "dari makhluk menuju makhluk bersama Tuhan".

11.

Pada perjalan pertama, manusia berusaha bebas dari belenggu materi, tanpa itu, manusia tak bisa naik ke atas mengarungi alam ruhaniah hingga sampai ke singgasanaNya.

12.

Setelah menjalani perjalanan pertama, manusia akan melanjutkan perjalanan kedua yaitu perjalanan dalam menyelami asma dan sifat Ilahi.

13.

Perjalanan ketiga adalah perjalanan kewalian dan adapun perjalanan keempat adalah perjalanan kerasulan.

14.

Manusia yang telah mencapai empat perjalanan ruhaniah, ruhnya mampu menjadi penggerak bagi tubuhnya, tubuh akan mengikuti gerak ruhnya.

15.

Manusia yang telah melakukan keempat perjalanan tersebut, menjadi bukti bahwa ruhnya telah suci dan sangat latif (lembut) sebab itu tubuhnya pun akan menjadi Latif mengikuti ruhnya.

16.

Filosofi Isra Mikraj Rasulullah saw bisa ditelusuri dalam gagasan Ibnu Sina dalam kitabnya al-Isyarat wa al-tanbihat, namth ke 9.

17.

Ibnu Sina membahas persoalan Isra Mikraj terkait dengan kemungkinan pencapaian tertinggi manusia menuju singgasana Ilahi.

18.

Kata Ibnu Sina:

"Singgasana Ilahi, tinggi dan tak bertepi sehingga tak dapat diraih oleh para pencari dan tak dapat dipahami sesuatu darinya, kecuali sebagian kecil saja dari manusia".

19.

Tak ada seorang pun yang mampu sampai ke hakikat Zat Ilahi, tapi tak perlu putus asa, karena setiap orang sampai pada derajatnya sendiri.

20.

Perjalanan puncak Rasulullah saw telah digambarkan dalam Quran dalam surah An-Najm ayat 7 - 9.

(An-Najm):7 - sedang dia berada di ufuk yang tinggi.

8 - Kemudian dia mendekat, lalu bertambah dekat lagi.

9 - maka jadilah dia dekat (pada Muhammad sejarak) dua ujung busur panah atau lebih dekat (lagi).

﴿فَأَوْحى إِلى عَبْدِهِ ما أَوْحى﴾

10. Lalu Allah mewahyukan kepada hamba-Nya (Muhammad) apa yang telah Dia wahyukan.

﴿ما كَذَبَ الْفُؤادُ ما رَأى﴾

11. Hatinya (yang bersih) tidak mendustakan apa yang telah dilihatnya.

﴿أفَتُمارُونَهُ عَلى ما يَرى﴾

12. Maka apakah kamu (musyrikin Mekah) hendak membantahnya tentang apa yang telah dia lihat?

﴿وَلَقَدْ رَآهُ نَزْلَةً أُخْرى﴾

13. Dan sesungguhnya Muhammad telah melihat Jibril itu pada waktu yang lain,

﴿عِنْدَ سِدْرَةِ الْمُنْتَهى﴾

14. (yaitu) di Sidratul Muntaha.

﴿عِنْدَها جَنَّةُ الْمَأْوى﴾

15. Di dekatnya ada surga Al-Ma’wâ.

﴿إِذْيَغْشَى السِّدْرَةَ ما يَغْشى﴾

16. (Muhammad melihat Jibril) ketika Sidratul Muntaha diliputi oleh suatu (cahaya cemerlang) yang meliputinya.

﴿ما زاغَ الْبَصَرُ وَما طَغى﴾

17. Penglihatannya (Muhammad) tidak berpaling dari yang dilihatnya itu dan tidak (pula) melampauinya.

[fitriaprin]

Bekal Menjadi Istri Shalihah 💎

catatan webinar sesi 1 (sabtu, 21 dhulqo’dah 1444 H | 10 juni 2023)

bersama ustadzah Arfah ummu Faynan حفظها الله تعالى via zoom meeting

sebelumnya mohon maaf jika ada kesalahan karena keterbatasan dalam menyimak dan mencatat, mudah mudahan yang sedikit ini bisa bermanfaat :)

🌸 istri yang shalihah merupakan sebaik-baik perhiasan dunia 🌸

sebagaimana Rasulullah صلى الله عليه وسلم bersabda :

”dunia adalah perhiasan, dan sebaik-baik perhiasan adalah wanita shalihah”

bagaimana caranya untuk menjadi wanita/istri shalihah?

keshalihan tidak bisa dicapai kecuali dengan tiga perkara :

1. taufik dari Allaah

Allaah berfirman dalam surah al-kahfi ayat 17

”Barangsiapa diberi petunjuk oleh Allaah, maka dialah yang mendapat petunjuk; dan barangsiapa disesatkan-Nya, maka engkau tidak akan mendapatkan seorang penolong yang dapat memberi petunjuk kepadanya.”

hidayah ada di Tangan Allaah, keshalihan bersumber dari Allaah. apa yang Allaah kehendaki akan terjadi dan apa yang Allaah tidak kehendaki maka tidak akan terjadi. tida ada daya dan upaya kecuali dari Allaah تعالى

maka yg harus kita lakukan adalah berdoa, minta hidayah kepada Allaah minta dijadikan wanita yang shalihah.

2. berusaha untuk menjadi wanita shalihah

selain berdoa, maka kita harus berusaha untuk menjadi wanita shalihah karena surga tidak bisa didapatkan dengan angan-angan.

syaikh Abdurrazaq al Badr حفظه الله تعالى :

”dia berusaha mencurahkan segala kemampuannya untuk menjadi wanita yang shalihah”

dua hal ini (taufik dari Allaah dan berusaha) dalam hadits Rasulullah :

"Berusahalah untuk meraih apa yang bermanfaat untukmu, mintalah pertolongan Allah dan janganlah engkau lemah. Jika ada sesuatu yang menimpamu, maka jangan engkau katakan:

seandainya saya kerjakan ini niscaya akan jadi begini dan begitu, akan tetapi katakanlah bahwa Allah yang telah menetapkannya, apa yang Dia kehendaki Dia perbuat. Karena sesungguhnya (perkataan) 'seandainya' membuka peluang bagi perbuatan setan” [HR Muslim]

3. keshalihan bersumber dari alquran dan assunnah

yang menjadi tolak ukur hal yg benar atau bukan, sumbernya adalah dari alquran dan assunnah.

Allaah تعالى berfirman dalam surah al-isra ayat 9 "sesungguhnya alquran ini memberikan petunjuk kepada (jalan) yang lebih lurus dan memberi khabar gembira kepada orang-orang mu'min yang mengerjakan amal shaluh bahwa bagi mereka ada pahala yang besar."

sifat-sifat istri shalihah

🌷sifat ke-1

sifat istri shalihah dalam surah an-nisa ayat 34

”maka wanita-wanita yang shalihah adalah mereka yang taat (kepada Allah) dan menjaga diri ketika (suaminya) tidak ada, karena Allah telah menjaga (mereka).”

dalam ayat ini ada 2 sifat bagi wanita yg shalihah

hubungan antara seorang hamba dgn Allaah

hubungan antara seorang wanita dgn suaminya.

qonitatun : wanita yang senantiasa taat

senantiasa taat kepada Allaah, senatiasa menjaga ibadah kepada Allaah, dia memperhatikan kewajiban-kewajibannya dalam beragama, dia tidak menyepelekan dan tidak menyia-nyiakan perintah Allaah taala. maka hal itu semua terangkum dalam firman Allaah, qonita.

wanita yang senantiasa menjaga diri yang dimaksud,

dia menjaga hak-hak suaminya disaat suaminya tidak ada, logikanya : ketika suaminya tidak ada saja dia menjaga hak-hak suaminya, apalagi ketika suaminya ada dihadapannya. dia menjaga hak suaminya dan kewajiban suaminya diingatkan.

fondasi seorang wanita : keshalihannya kepada Rabbnya, istiqomah dan konsisten itu merupakan kunci kebahagiaannya dan rahasia kesuksesannya dan keshalihan keturunannya dan kehidupannya yang diberkahi.

maka bagi orang yg ingin kebaikan bagi dirinya hendaklah ia berusaha memperbaiki dirinya, terutama shalat lima waktu, puasa ramadhan, menjaga dari keburukan.

🌷sifat ke-2

waspada terhadap gangguan syaithan,

terhadap tipu dayanya, syaithan mempunyai misi dalam kehidupan kita di dunia misinya adalah merusak agama seseorang, akhlak seseorang, merusak kebaikan seseorang.

"Sesungguhnya iblis meletakkan singgasananya di atas laut. Dia mengutus para pasukannya. Setan yang paling dekat kedudukannya adalah yang paling besar godaannya. Di antara mereka ada yang melapor, 'Saya telah melakukan godaan ini.' Iblis berkomentar, 'Kamu belum melakukan apa-apa. Datang yang lain melaporkan, 'Saya menggoda seseorang, sehingga ketika saya meninggalkannya, dia telah bepisah (talak) dengan istrinya.' Kemudian iblis mengajaknya untuk duduk di dekatnya dan berkata, 'Sebaik-baik setan adalah kamu." [HR Muslim]

seorang istri shalihah harus cerdas ketika menyikapi masalah.

terkadang ada seorang suami yang tidak berniat kdrt tetapi karena istrinya cerewet dan menjengkelkan maka memicu emosi terjadilah kdrt.

betapa banyak rumah tangga terjadi perceraian karena mengikuti was-was dari syaithan,

✨ nabi صلى الله عليه وسلم mengajarkan kita untuk membentengi diri dan keluarga dgn dzikir-dzikir (masuk rumah, ketika makan, marah, dan setiap perkara pasti membutuhkan perlindungan dari syaithan) ✨

🌷sifat ke-3

menyenangkan suami jika dipandang.

Rasulullah صلى الله عليه وسلم ditanya siapakah wanita yang paling baik?

Beliau menjawab :

”yang paling menyenangkan jika dilihat suaminya, taat jika diperintah suaminya dan tidak menyelisihi suami dalam diri dan hartanya dengan apa yang dibenci suaminya." [HR. An Nasa'i]

✨ penampilan seorang istri begitu penting, seorang istri harus berusaha meski tidak bisa 24 jam tapi ada waktu-waktu untuk dia berusaha merawat dirinya untuk menyenangkan suaminya dalam rangka taat kepada Allaah تعالى ✨

🌷 sifat ke-4

hadits tentang sebaik-baik wanita dan tentang seburuk buruk wanita🌸

Rasulullah صلى الله عليه وسلم bersabda:

"Sebaik-baik wanita di antara kalian adalah yang sangat sayang (cinta) kepada suami; yang memiliki banyak anak; tidak kasar; membantu suami dalam kebaikan: ketika mereka bertakwa kepada Allah. Dan seburuh-buruk wanita di antara kalian adalah yang suka berdandan/berhias (ketika keluar rumah); sombong; merekalan wanita-wanita munafik. Mereka tidak masuk surga, kecuali seperti burung gagak bersayap putih (maksudnya, sangat langka, pent.)."

[HR. Baihaqi dalam As-Sunan 7: 82, dinilai shahih oleh Al-Albani dalam Ash-Shahihah no. 1849]

jika menemukan yang kurang; tujuan kita adalah bukan utk menunjuk fulanah dan fulanah, tapi untuk menunjuk diri kita sendiri 🔍

🌷sifat ke-5

tidak menyepelekan hak suami

📌 untuk setiap istri :

suamimu adalah surgamu dan nerakamu!

Rasulullah صلى الله عليه وسلم bersabda kepada bibinya Husain bin Mihshon رضيى الله عنه :

apakah engkau memiliki suami?

dia berkata : ya

beliau bersabda : bagaimana posisimu baginya?

dia berkata : aku tidak pernah mengurangi haknya kecuali yang aku tidak mampu untuk menunaikannya.

beliau bersabda : perhatikan kedudukanmu bagi suamimu, karena sesungguhnya ia adalah surgamu dan nerakamu. [HR. An-Nasaai dalam As-Sunan Al-Kubro, pent.]

🌷sifat ke-6

tidak membebani suami dengan nafkah di luar kesanggupannya

”Dan mereka adalah orang-orang yang apabila menginfakkan (harta), mereka tidak berlebihan, tida (pula) kikir, melainkan di antara keduanya secara wajar” (qs. al-furqon : 67)

nafkah disesuaikan dengan kemampuan suami bukan dengan gaya hidup istri.

awal mula kehancuran bani israil : seorang istri yang membebani suaminya yang miskin ingin perhiasaan sebagaimana yang dipakai istri dari suaminya yang kaya.

🌷sifat ke-7

tidak mengingkari sang pemberi nikmat

"Berhati-hatilah kalian dari kufur (mengingkari) terhadap pemberi nikmat", aku bertanya: "wahai Rasulullah, apa itu kufur terhadap pemberi nikmat?", beliau menjawab: "Mungkin ada salah seorang diantara kalian yang telah lama menyendiri (melajang) bersama orang tuanya kemudian Allah memberinya rizki berupa seorang suami dan Allah memberinya rizki berupa anak dari suaminya itu namun ketika ia marah kepada suaminya ia berbuat kufur dengan mengatakan: "Aku tidak pernah melihat satu kebaikanpun darimu."

[HR.Bukhori dalam al-Adabul Mufrod no. 1048, dan dishohihkan al-Albani dalam ash-Shohihah no. 823].

kufur : mengingkari

setelah Allaah, pemberi nikmat adalah suami.

🌷sifat ke-8

menghormati suami dan mengetahui hak-nya

Rasulullah صلى الله عليه وسلم bersabda :

”Andaikan aku dibolehkan untuk memerintahkan seseorang bersujud kepada orang lain, sungguh aku akan memerintahkan seorang wanita untuk bersujud kepada suaminya”

ini karena besarnya hak suami atas istrinya.

dan apabila suami memerintahkan sesuatu kepada istri dan sang istri menolaknya shingga membuat marah sang suami, maka akan marah pula para malaikat rahmat.

maka jika suami memerintahkan kepada istri untuk melayaninya, wajib atas istri untuk menurutinya.

Rasulullah صلى الله عليه وسلم bersabda :

”Tidaklah seorang istri menyakiti suaminya di dunia, kecuali istrinya (di surga) dari kalangan bidadari akan berkata:

"Janganlah engkau menyakitinya, semoga Allah mematikanmu, dia (sang suami) di sisimu hanyalah seorang 'tamu', Hampir saja dia meninggalkanmu dan berpaling kepada kami.” [HR. At Tirmidzi 1174]

🌷sifat ke-9

berbuat adil terhadap anak

jika Allaah menganugerahinya dan memuliakannya dengan anak-anak; hendaknya ia berlaku adil diantara mereka.

Rasulullah صلى الله عليه وسلم bersabda :

Bersikaplah adillah di antara anak-anak kalian, bersikaplah adillah di antara anak-anak kalian.” [dalam sunan Abu Daud]

🌷sifat ke-10

tinggal menetap di dalam rumah

hendaknya seorang istri betah di dalam rumah dan dia bukan wanita yang sering keluar masuk (rumah), dan hanya keluar jika ada keperluan, dan tidak bersolek serta membuka aurat, dan juga menundukkan pandangannya, dan menjaga kehormatannya.

Rasulullah صلى الله عليه وسلم bersabda :

”Wanita adalah aurat, apabila ia keluar maka syaitan akan memperindahnya (yaitu menjadikannya sasaran). Dan sesungguhnya seorang wanita lebih dekat kepada Allah (ketika) ia berada di dalam rumahnya.” [HR. Ath-Thabrani]

🌷sifat ke-11

tidak menyebarkan rahasia rumah tangga

tidak menyebarkan rahasia suami dan juga hal hal yg khusus yg terjadi antara suami istri walaupun terjadi di antara keduanya perselisihan dan tidak adanya kecintaan. maka wajib bagi keduanya untuk bertaqwa kepada Allaah عز وجل dalam urusan ini.

الحمد لله الذي بنعمته تتم الصالحات selesai 🤍

jangan lupa untuk senantiasa meminta pertolongan Allaah agar bisa mengamalkannya, karena sebanyak dan sebagus apapun teori yang telah kita pelajari tidak akan mudah untuk diaplikasikan jika bukan karena pertolongan-Nya..

@fitriaprin yg mendengar dan mencatat dgn segala keterbatasan.

[justakindreminder]

Cara Menggapai Hidayah - Poster Dakwah Yufid TV

1. Bertauhid

Seseorang yang menginginkan hidayah Allah, maka ia harus tehindar dari kesyirikan, karena Allah tidaklah memberi hidaya kepada orang yang berbuat syirik.

Allah berfirman:

“Orang-orang yang beriman dan tidak mencampuradukan iman mereka dengan kesyirikan, mereka itulah yang mendapatkan keamanan dan mereka itu adalah orang-orang yang akan mendapat petunjuk.” (QS. Al-An’am: 82)

2. Taubat kepada Allah

Allah tidak akan memberi hidayah kepada orang yang tidak bertaubat dari kemaksiatan

Allah berfirman:

“Sesungguhnya Allah menyesatkan siapa yang Dia kehendai dan menunjuki orang-orang yang bertaubat kepada-Nya”. (QS. Ar-Ra’d: 27)

3. Belajar Agama

Tanpa ilmu (agama) seseorang tidak mungkin akan medapatkan hidayah Allah.

Rasulullah bersabda:

“Jika Allah menginginkan kebaikan (petunjuk) kepada seorang hamba, maka Allah akan memahamkannya agama” (HR. Bukhari)

4. Mengerjakan apa yang diperintahkan dan menjauhi apa yang dilarang.

Kemaksiatan adalah sebab seseorang dijauhkan dari hidayah.

Allah berfirman:

“Dan sesungguhnya kalau mereka melaksanakan pelajaran yang diberikan kepada mereka, tentulah hal yang demikian itu lebih baik bagi mereka dan lebih menguatkan (iman mereka), dan kalau demikian pasti Kami berikan kepada mereka pahala yang besar dari sisi Kami, dan pasti Kami tunjuki mereka kepada jalan yang lurus.” (QS An-Nisa: 66-68)

5. Membaca Al Qur’’an, memahaminya, mentadaburinya dan mengamalkannya.

Allah berfirman:

“Sesungguhnya Al Qur’an ini memberikan petunjuk kepada (jalan) yang lebih lurus” (QS. Al-Isra:9)

6. Berpegang teguh kepada agama Allah

Allah berfirman: 

“Barang siapa yang berpegang teguh kepada (agama) Allah, maka sesungguhnya ia telah diberi petunjuk kepada jalan yang lurus” (QS. Ali Imron: 101)

7. Mengerjakan sholat

Diantara penyebab yang paling besar seseorang mendapatkan hidayah Allah adalah orang yang senantiasa menjaga sholatnya, Allah berfirman dalam surah Al Baqarah

“Aliif laam miin, kitab (Al Qur;an) ini tidak ada keraguan padanya dan merupakan petunjuk mereka yang bertaqwa.”

Siapakah mereka itu, dilanjutkan pada ayat setelahnya

“yaitu mereka yang beriman kepada hal-hal yang ghoib, mendirikan sholat dan menafkahkan sebagian rezeki yang diberikan kepadanya” (QS. Al Baqarah: 1-3)

8. Berkumpul dengan orang-orang shaleh

Allah berfirman:

“Katakanlah: “Apakah kita akan menyeru selain Allah, sesuaru yang tidak dapat mendatangkan kemanfaatan kepada kita dan tidak (pula) mendatangkan kemudharatan kepada kita dan (apakah) kita akan kembali ke belakang, sesudah Allah memberi petunjuk kepada kita, seperti orang yang telah disesatkan oleh syaitan dipesawangan yang menakutkan; dalam keadaan yang bingung, dia mempunyai kawan-kawan yang memanggilnya kepada jalan yang lurus (dengan mengatakan): “Marilah ikuti kami”

Katakanlah: “Sesungguhnya petunjuk Allah itulah (yang sebenarnya) petunjuk; dan kita disuruh agar menyerahkan diri kepada Tuhan semesta alam.” (QS. Al An’am: 72)

Ibnu Katsir Rahimahullahu Ta’ala menafsirkan ayat ini,

“Ayat ini adalah permisalan yang Allah berikan kepada teman yang sholeh yang menyeru kepada hidayah Allah dan teman yang buruk menyeru kepada kesesatan, barangsiapa yang mengikuti hidayah, maka ia bersama teman-teman yang shaleh dan barang siapa yang mengikuti kesesatan, maka ia bersama teman-teman yang buruk”

[almaqead]

"Travis." Introduction to Surah 24, An Nur, "The Formidable Light."

Scholars generally agree that Surah 24, also known as An-Nur, was revealed shortly before or after the Battle of the Trench in 5 AH.

An-Nur is the 24th chapter of the Quran and has 64 verses. The chapter's name comes from verse 35, which is known as the Verse of Light. The surah begins with explanations and decrees on family law, corrupt sexual acts, and testimony. 

Muslims believe that the Quran was revealed to Muhammad by God through the angel Gabriel over a period of about 23 years, beginning in 609 CE and ending in 632 CE. The Ayat Al Nur (24: 35) is the most famous invocation of the Great God Allah in all Islam. It is my favorite lambent in the Quran.

The Hebrew interpretation of Nur is "Without [this phase] there is nothing but a Formidable Darkness." The Value in Gematria is 361, גוא‎ ‎ ‎"go, soar." This, after Al Mu Minun which is 570, תחו, "Pray the Report."

This is God's answer to the Report.

An Nur has a lot of sex in it so it is pregnant with the Values in Gematria, but don't worry baby we will take it slow. It will be hard, but very slow.

Why is sex not so sexy in religion? First we need to know what sex is. Sex is not about pole to the hole between anybody of any gender, it is the copulation of male and female terms.

In Arabic, all nouns are either masculine or feminine. Here are some ways to identify the gender of a word: Masculine words usually end in a consonant, while feminine words often end in the symbol ة (taa' marbuuTa), which is usually pronounced "a". For example, "kalbon" is the masculine word for "dog" and "kalbaton" is the feminine word. 

So the prohibitions and prescriptions named here in the Quran must be explored fully in terms of their intrinsic meaning if they are to ever be understandable in the literal sense, if any such interpretations exist.

24: 1-5:

˹"This is˺ a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful.

As for female and male fornicators, give each of them one hundred lashes,1 and do not let pity for them make you lenient in ˹enforcing˺ the law of Allah, if you ˹truly˺ believe in Allah and the Last Day. And let a number of believers witness their punishment.

A male fornicator would only marry a female fornicator or idolatress. And a female fornicator would only be married to a fornicator or idolater. This is ˹all˺ forbidden to the believers.1

Those who accuse chaste women ˹of adultery˺ and fail to produce four witnesses, give them eighty lashes ˹each˺. And do not ever accept any testimony from them—for they are indeed the rebellious—

except those who repent afterwards and mend their ways, then surely Allah is All-Forgiving, Most Merciful."

Commentary:

Muhammad begins the Surah stating instead of hundred shekels, man must endure a hundred lashes if he is to complete his Four Stages of Hejira, Hajj, Isra, and Umrah. All these comprise what is called Qiblah, which in Hebrew means "the way to the House of Israel."

From:

Ku=the outline

Bi=of the House of Israel is

Li=in Me

Ch= How

So once more we see how Allah has stated the world began in Israel and must not end there; we need to make our peace with Israel and work with the Synagogue to fully transliterate the Quran and continue to unravel the ways the Angel Jibril spoke to Muhammad, because in Arabic alone it certainly was not. The Quran is a god trying to save our lives, we must pay attention to it. Without the Jewish people to help, this will not happen. Jibril after all was theirs before He belonged to anyone.

The Values in Gematria are:

This is˺ a sûrah which We have revealed and made ˹its rulings˺ obligatory. The word Allah means "to measure." We can get very close to the State of God but not all the way. Then as the path of the Umrah says, we must come back down to earth and act like a normal respectful human being.

The Number is 8803. חףג‎, "Innocence, alas must come to an end."

As for male and female fornicators...

Fornicators are 509, ךט‎, techat, "they sit under their own butts."

Male fornicators are 565, הו‎ה, "passion in the present tense"

Female Fornicators are 576, ha'u, "They pronounce the experience, make it real."

If you believe in the last day...the Number is 8780, חז‎‎ף, hezaf, "they floated." Desires are not a fait accompli. Recall the Tawaf, which bends the Light of the Pilgrimage around its Primal Cause, the God Allah, can be blocked by a floater.

Floaters are not too bad, except when the floater is gone one must know how to swim or one can sink.

The Imam says Allah rotates also on a central axis like the sun, so He can keep up. This creates a Day of Allah, His Way of life. The axis we choose is called religion, it likewise defines our way of life. A penis makes a poor axis unless it is the right one, found at the right time.

Now for the women:

A male fornicator would only marry a female who is an idolator, one who puts up with his philandering. The Number is 8944, חט‎ דד‎, hat ded, "David's sin."

David's affair caused a civil disturbance. This is a complicated case, as David was trying to save his mistresses life, for himself, and it turned out well for humanity, but there was no way of knowing and this made the people very upset. David you see, was a floater.

Those who accuse chaste women ˹of adultery˺ and fail to produce four witnesses, give them eighty lashes ˹each˺.

Chaste women=1232, יבגב‎ ‎ ‎, yagav, "a woman of God."

Four witnesses= 1665, י״וסה‎, travisa, "a Travis." "Look in the House of Israel." = Jesus.

Eighty lashes=743, זד‎‎ג‎, "He stepped up."

And He did: From John 8:

A Woman Caught in Adultery

8 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?” 6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust. 9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”

The Number is 11754, יאזהד‎, yazad, יזחד, yazad, "dare to plunder the booty of eternity." To accept the testimony of one's true love is an invitation to fathom eternity without the help of God. God cannot nor will He explain this feeling, but as the Quran says, it can be made and it can be unmade by a single foolish thought. You're going to do this anyway....And Allah knows what you think and what you do...and where you do it....in the butt.

"...except those who repent afterwards and mend their ways, then surely Allah is All-Forgiving, Most Merciful."

The Number is 7627, ז‎ובז‎ ‎, zobz, "therefore, Es."

"Contemplation is a source of inner strength." Probably a by-form of the previous, the verb עוץ ('us) means to counsel or regard with deep inner contemplation.

I have discovered we need the help of the Yeshiva to formally understand all that is contained in the Gospels and the Quran. Muhammad was a Jew, there were no Muslims before he. It makes a good deal of sense the Recitation of the Verses took place through a lense that Muhammad, an Arabic Jew could relate to. The Rabbis in the Yeshiva schools all around the world possess timeless knowledge about this things with top of the mind awareness. They are invaluable to the proper understanding of this thing called Allah about which Muhammad spake. It also explains why he finished his life in Jerusalem seeking the original knowledge they possessed.

This phrase, eighty lashes the Gematria says will raise our souls up from the darkness would have remained undiscovered without them. We must all do what needs to be done to guarantee the future of the Jewish people, there is much more within the Quran we need to bring into the light.

Thus begins the Surah.

[tehriri]

بسم الله الرحمن الرحيم

{ أَلَمۡ نَشۡرَحۡ لَكَ صَدۡرَكَ (1) وَوَضَعۡنَا عَنكَ وِزۡرَكَ (2) ٱلَّذِیۤ أَنقَضَ ظَهۡرَكَ (3) وَرَفَعۡنَا لَكَ ذِكۡرَكَ (4) فَإِنَّ مَعَ ٱلۡعُسۡرِ یُسۡرًا (5) إِنَّ مَعَ ٱلۡعُسۡرِ یُسۡرࣰا (6) فَإِذَا فَرَغۡتَ فَٱنصَبۡ (7) وَإِلَىٰ رَبِّكَ فَٱرۡغَب (8) }

[Surat Al-Insyirah: 1-8]

Surat Al-Insyirah ini turun sebelum hijrah (Makkiyah) sesudah surat Ad-Duha, sebagai penyempurna nikmat Allah SWT kepada Nabi Muhammad SAW yang diberitakan di surat Ad-Duha. Dimana Rasulullah SAW dihibur oleh Allah Ta'ala ketika sedih karena di cemooh oleh wanita kafir yang berkata "Wahai Muhammad, kami tidak melihat kecuali syetanmu sudah meninggalkanmu". Beliau merasa sedih mendengar kalimat itu, apalagi ketika itu wahyu sudah lama tidak turun. Kemudian turun surah ad-duha seperti  cahaya waktu duha menerangi hati Rasulullah SAW, dimana Allah berjanji "{ مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ }. Maka surah Al-Insyirah ini turun untuk menyempurnakan kegembiraan Rasulullah SAW.

Coba perhatikan ayat-perayat di Surah Al-Insyirah, ayatnya menenangkan sekali bukan???

Coba bayangkan kita yang lagi sedih, lagi ngerasa banyak beban, lagi bingung harus gimana lagi menghadapi segala macam ujian, terus Allah bilang:

1. Bukankah Kami telah melapangkan dadamu (Muhammad)?"

2. Dan meringankan beban (tugas-tugas kenabian) darimu

3. yang memberatkan punggungmu,

4. dan meninggikan (derajat)-mu (dengan selalu) menyebut-nyebut (nama)-mu?

5. Maka, sesungguhnya beserta kesulitan ada kemudahan.

6. Sesungguhnya beserta kesulitan ada kemudahan.

7. Apabila engkau telah selesai (dengan suatu kebajikan), teruslah bekerja keras (untuk kebajikan yang lain)

8. dan hanya kepada Tuhanmu berharaplah!

Hati siapa yang tidak meleleh membaca ayat Allah ini?

Hati mana yang tidak akan tenang ketika membaca ayat ini?

Hati mana yang tidak akan hilang lelahnya setelah meresapi ayat ini

Yaa Allah rupanya kami banyak melalaikan ayat-ayatmu.

Mencari ketenangan kesana kemari, rupanya kami kurang tadabbur

Kalo kita selami lagi lebih dalam, pasti banyak pesan yang terdapat pada setiap ayatnya.

Saya akan coba share sedikit saja yaa...

Di ayat pertama Allah melapangkan dada.

Melapangkan dada disini ada 3 macam

1. Lapang dada secara ma'nawi umum: Allah melapangkan dada setiap orang yang beriman yang ingin Allah beri hidayah, mendapatkan kelapangan dada. يشرح صدره للإسلام

2. Lapang dada secara ma'nawi khusus: yaitu kelapangan dada untuk seluruh para Nabi dan Rasul

Contohnya, ketika nabi musa berdoa رب اشرح لي صدري

3. Lapang dada secara Hissiy (yang tampak secara khusus): Kelapangan dada pada Rasulullah SAW yang pertama dengan membelah dadanya waktu beliau masih kecil sekitar usia 4 th di Bani Sa'ad dan saat melakukan isra mi'raj. Peristiwa ini untuk menghilangkan dan membersihkan sifat-sifat yang buruk dari hati Rasulullah SAW. Dan ini tidak pernah terjadi kecuali pada Nabi Muhammad SAW.

Apa penyebab dada kita menjadi sempit?

Ulama menyebutkan ada 2 sebab:

Pertama, bisikan syaithan. Ketika kita terus mengikuti bisikan syaithan maka dada kita menjadi sempit

Kedua, bisikan manusia. Omongan manusia.

ولقد نعلم أنك يضيق صدرك بما يقولون

Sungguh kami telah mengetahui dadamu menjadi sempit (Muhammad) karena mendengar omongan mereka orang-orang kafir.

Subhaanallah banyak sekali bukan kisah2 bagaimana Nabi SAW dicaci, dimaki, di hina dll?? Tapi Allah lapangkan dada beliau.

Diantara pelajaran yang bisa kita ambil dari tadabbur kita adalah:

1. Mintalah kelapangan dada itu kepada Allah, sebaimana dicontohkan oleh nabi Musa a.s رب اشرح لي صدري

2. Banyak2 membaca dan tadabbur ayat² Allah. Karena bagian dari sifat Ar-Rahman-Nya Allah adalah

الرحمن. علم القرآن

"Tanda Allah sayang sama kita adalah Allah mengajarkan Al-Quran kepada kita".

3. Hindari hal-hal yang membuat dada kita sempit, sehingga hati kita bisa lapang

Wallahu A'lam bishowab

Baarakallaahu fiikum

[himawariqurrotaaini]

91 Hari Menuju Ramadhan: Mengapa Masjid adalah Rumahnya Allah?

Pontianak. 14:57. 10122023.

Bismillahirrahmaanirrahiim.

Alhamdulillahilladzi bini'matihi tattimush shalihaat.

Sejak kecil tentu hal ini berulang diajarkan orang tua kita. Cintai masjid, karena masjid adalah rumahnya Allah AzzawaJalla. Dulu saya pikir, yaaa karena kalau shalat di masjid, secara berjamaah, tentu akan berkali lipat pahalanya.

Pelan-pelan, di umur setua ini, pemahaman saya tentang kalimat ini semoga meluas. Siang tadi, seizin Allah, ada urgensi yang membuat saya mengunjungi masjid sederhana ini. Di halaman masjid ada 2 pedagang kerupuk sedang beristirahat, mungkin karena hari minggu, dagangannya belum terlalu laris. Tak jauh dari situ, di teras masjid, alhamdulillaah seorang Bapak pedagang keripik sedang makan nasi kotak. Luasnya sayangnya Allah ar Rohiim. Ada juga driver ojol yang rebah istirahat. Saya pikir-pikir adakah bangunan lain selain selain masjid yang bisa dijadikan tempat melepas penat seperti ini?

Memasuki masjid, ada perempuan yang belajar sendiri, ada Nenek yang shalat dengan cucunya, ada kelompok kecil kajian ilmu. Bukankah taman surga itu bukan hanya di Raudhah, Masjid Nabawi - Madinah, namun juga pada majelis-majelis ilmu?

Alhamdulillahilladzi bini'matihi tattimush shalihaat, atas kelapangan waktu, saya bisa merenung, hendaknya kita selalu membawa sedekah sekecil apapun yang tidak hanya berupa uang ke masjid. Memberi uang 2 ribu kepada jamaah shalat di sebelah kita tentu rasanya lucu, tapi jika memberi air minum atau permen inshaAllah menjadi amal jariyah kita di saat ia beribadah. Memberi 5 ribu juga bisa membuat orang heran, namun jika memberi buku doa dan dzikir akan menyisipkan kebahagiaan di hati mereka. BerIslam itu sungguh mudah dan indah.

Di situlah masjid, tempat semua berkasih sayang. Ada yang menyumbang tenaga untuk membersihkan masjid, ada yang merapikan sandal. Waaaa banyaak dan lapang kesempatan. Ndak main-main dikisahkan dalam Sirah Nabawiyyah, ketika Rasulullah SAW mencari seorang perempuan tua yg biasa menyapu mesjid dan kemudian tidak ada karena meninggal dunia. Kemewahan apalagi selain didoakan oleh Rasulullah SAW yang sangaaat dicintai Allah ar Rohmaan ar Rohiim?

Diingatkan juga oleh DR Khalid Basalamah, yang bisa diterapkan pada ilmu dasar perencanaan kota, buatlah masjid terlebih dahulu. Sebagaimana Rasulullah SAW membangun Masjid Quba pada hijrahnya ke Madinah yang bercahaya.

Catatan kecil ini ditulis saya si fakir ilmu, pada sebuah masjid kecil di Pontianak. Jika pada masjid sederhana dekat rumah saja bisa kita temukan ketenangan ini, apalagi pada masjid-masjid yang Allah AzzawaJalla utamakan?

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Sedianya sih segini aja ya, tapi jadi ingat lagi ke tema Kajian Ahad Kesayangan yang saya temukan karena perjuangan Palestinians🫒🍉.

Pakai caption dari grup wa ya:

Teman-teman, sudah lebih dari 100 tahun Masjidil Aqsha terjajah. Penjajah zionis zalim dan gerombolan pemukim haram menyerbu, mengotori kesucian, berusaha merusak dan menghancurkan serta merebutnya.

Padahal, Masjidil Aqsha sangatlah penting dan berharga di hati umat Islam, baik di masa lalu, saat ini, maupun di masa depan.

Berukuran 14,2 hektar, tiap incinya adalah suci, barakah, dan perlu kita jaga.

Ustadzah Santi Soekanto telah sering menceritakan keutamaan Masjidil Aqsha di Kelas-Kelas Pengenalan Baitul Maqdis yang diadakan oleh @institutalaqsa dan @MajelisMaimunah:

- Masjidil Aqsha adalah satu dari dua masjid yang secara spesifik disebutkan namanya di dalam Al-Qur’an. Allah ‘mengembarkan’ Masjidil Aqsha dan Masjidil Haram dalam Surah Al-Israa’ ayat 1.

- Rasulullah ﷺ menyejajarkan Masjidil Aqsha dengan Masjidil Haram dan Masjid Nabawi, dan menunjukkan bahwa Beliau ﷺ mementingkannya dalam berbagai sunnah Beliau ﷺ.

- Masjidil Aqsha adalah kiblat pertama Umat Nabi Muhammad ﷺ.

- Di Masjidil Aqsha-lah pada malam Isra’ Mi’raj, 124 ribu Nabi dan Rasul yang pernah diutus di muka bumi, mendirikan shalat berjamaah, diimami oleh Rasulullah ﷺ.

- Di Masjidil Aqsha banyak sekali jejak perjalanan dan kisah para Nabi dan Rasul.

- Kisah tentang keluarga terpilih, yaitu Ali ‘Imran dan Maryam binti ‘Imran pun sangat erat kaitannya dengan Masjidil Aqsha.

- Dan masih banyak sekali keutamaan yang Allah tetapkan atas Masjidil Aqsha.

Namun, akibat penjajahan yang zalim dan sistematis, ikatan hati dan jiwa umat padanya terurai, pengetahuan tentangnya terkikis.

Astaghfirullaah. Semoga Allah ampuni.

Yuk, kita ikat lagi jiwa dan hati kita pada Masjidil Aqsha. In syaa Allah, *AHAD MALAM* kita ‘jalan-jalan’ virtual ke Masjidil Aqsha. Kita pelajari dan sebarkan ilmunya.

Semoga kelak Allah izinkan kita sungguhan jalan-jalan ke Masjidil Aqsha, shalat di dalamnya dan dia telah merdeka dan mulia.

Sampai bertemu 🤗

Kalau ndak SUPER SPESIAL, ndak mungkin lah isrwl panikpanikpanik larang-larang ummat berumur di bawah 50 tahun untuk shalat di Masjidil Aqsha. "CUMA" shalat kok dilarang, kan berarti bukan sekedar "cuma".

Tambahin dokumentasi beberapa hari lalu ah. Semoga keluarga kecil NLM ini diperkenankan Allah AzzawaJalla jadi keluarga yang hatinya terikat pada masjid ya.

Salam,

ayuprissakartika.

[dinaive]

Praise be to Allah.

Dhikr before sleeping

There are so many sound du‘as for sleeping that were narrated in the Prophet’s Sunnah that Imam an-Nawawi (may Allah have mercy on him) said:

“You should understand that the hadiths and reports concerning this matter are many; what we have mentioned is sufficient for the one who is enabled to act upon them. We refrain from quoting more for fear of tiring the student. Moreover, it is better for a person to do all that is mentioned concerning that, but if that is not possible, he should stick to what he is able to do of the most important thereof.” (Al-Adhkar, p.95)

Hadiths about du`a before sleeping

We will list here the sahih hadiths concerning this matter:

Blowing into the cupped palms

1– Blowing into the cupped palms and reciting the three mu‘awwidhat [surahs seeking refuge with Allah, the last three surahs of the Quran]:

It was narrated from ‘Aishah (may Allah be pleased with her) that when the Prophet (blessings and peace of Allah be upon him) went to his bed every night, he would put his cupped hands together, then blow into them, then recite into them  Qul Huwa Allahu ahad, Qul a'udhu bi Rabb il-Falaq and Qul a'udhu bi Rabb il-Nas [i.e., the last three surahs of the Quran), then he would wipe his hands over as much of his body as he could, starting with his head and face, and the front part of his body. He would do that three times.

The word translated here as blow refers to spitting lightly and drily. Narrated by al-Bukhari (5017).

Reciting  Ayat al-Kursiy

2- Abu Hurayrah (may Allah be pleased with him) said:

The Messenger of Allah (peace and blessings of Allah be upon him) put me in charge of guarding the collected zakah of Ramadan. Someone came and started to rummage in the food. I took hold of him and said, I will surely take you to the Messenger of Allah (peace and blessings of Allah be upon him).… He [the one who came and rummaged in the food] said, When you go to your bed, recite Ayat al-Kursiy and you will be protected by Allah, and no devil will come near you until morning. The Prophet (peace and blessings of Allah be upon him) said, “He told you the truth even though he is a liar. That was a devil.” Narrated by al-Bukhari (2311).

Reciting the last two verses of Surah al-Baqarah

3– Abu Mas‘ud (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said:

“Whoever recites the last two verses of Surah al-Baqarah every night, they will suffice him.” Narrated by al-Bukhari (5009) and Muslim (808).

The scholars differed as to what is meant by “they will suffice him.” It was said that it means they will protect him from harm during the night; or they will take the place of praying qiyam on that night. It may be that both are meant. And Allah knows best.

Reciting Surah al-Kafirun

4– Nawfal al-Ashja‘i (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said to me: “Recite ‘Say: O disbelievers’ [al-Kafirun 109], then go to sleep at the end of it, for it is a disavowal of shirk.” Narrated by Abu Dawud (5055); classed as hasan by Ibn Hajar in Nataij al-Afkar (3/61).

Reciting Surah al-Isra

5–  ‘Aishah (may Allah be pleased with her) said: The Prophet (blessings and peace of Allah be upon him) would not sleep before he recited Bani Israil [al-Isra] and az-Zumar. Narrated by at-Tirmidhi (3402); he said: a hasan hadith. It was classed as hasan by al-Hafiz Ibn Hajar in Nataij al-Afkar (3/65).

Reciting Surah az-Zumar 

6– The evidence for this is the hadith quoted above.

Saying ‘Bismika Allahumma amutu wa ahya’

7– Hudhayfah ibn al-Yaman (may Allah be pleased with him) said:

When the Prophet (blessings and peace of Allah be upon him) wanted to sleep, he would say, “Bismika Allahumma amutu wa ahya (In your name, O Allah, I die and I live)”, and when he woke up he would say “Al-hamdu Lillah alladhi ahyana ba’da ma amatana wa ilayhi al-nushur (Praise be to Allah who has brought us back to life after causing us to die, and to Him is the resurrection).” Narrated by al-Bukhari (6324).

Saying ‘Allahumma aslamtu nafsi ilayk…’

8– Al-Bara ibn ‘Azib said: The Prophet (peace and blessings of Allah be upon him) said: “When you go to bed, do wudu as if for prayer, then lie down on your right side, then say: ‘Allahumma aslamtu nafsi ilayk, wa wajjahtu wajhi ilayk, wa fawwadtu amri ilayk, wa aljatu zahri ilayk, raghbatan wa rahbatan ilayk, la malja wa la manja minka illa ilayk. Amantu bi kitabik alladhi anzalt, wa bi nabiyyik alladhi arsalt (O Allah, I submit myself to You, I turn my face to You, I delegate my affairs to You and I rely totally on You, out of fear and hope of You. There is no refuge or sanctuary from You except in You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent).’ Then if you die, you will have died on the fitrah, (natural state), so make these the last words you speak.” I repeated [these words] to the Prophet (blessings and peace of Allah be upon him) and when I reached the words “Amantu bi kitabik alladhi anzalt (I believe in Your Book which You have revealed)”, I said, “wa bi rasulika (and in Your Messenger).” He said: “No; ‘wa bi nabiyyika (and in Your Prophet)’.” Narrated by al-Bukhari (6311) and Muslim (2710).

Saying ‘Bismika Rabbi wada’tu janbi…’

9– Abu Hurayrah (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said:

“When one of you goes to his bed, let him dust off his bed with the inside of his lower garment, for he does not know what came onto it after he left it. Then let him say: Bismika Rabbi wada’tu janbi wa bika arfa’uhu wa in amsakta nafsi farhamha wa in arsaltaha fahfazha bima tuhfaz bihi ‘ibadika al-saalihin (In Your name, my Lord, I lie down, and in Your name I rise. If You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves).””. Narrated by al-Bukhari (6320) and Muslim (2714).

Saying Subhan Allah, al-hamdulillah, Allahu akbar

10– It was narrated from ‘Ali ibn Abi Talib that Fatimah (may Allah be pleased with her) went to the Prophet (blessings and peace of Allah be upon him) and asked him for a servant. He said:

“Shall I not tell you of something that is better for you than that? When you go to sleep, glorify Allah (by saying Subhan Allah) thirty-three times, praise Allah (by saying Al-hamdu Lillah) thirty-three times, and magnify Him (by saying Allahu akbar) thirty-four times.” And I have never abandoned [that practice] since then. It was said: Not even on the night of Siffin? He said: Not even on the night of Siffin. Narrated by al-Bukhari (5362) and Muslim (2727).

Saying ‘Allahumma qini ‘adhabaka yawma tab’ath ‘ibadaka’

11– It was narrated from Hafsah (may Allah be pleased with her) that when the Messenger of Allah (blessings and peace of Allah be upon him) wanted to sleep, he would put his right hand under his right cheek, then he would say: “Allahumma qini ‘adhabaka yawma tab’ath ‘ibadaka (O Allah, protect me from Your punishment on the Day You resurrect Your slaves)” three times. Narrated by Abu Dawud (5045); classed as sahih by al-Hafiz Ibn Hajar in Fath al-Bari (11/119).

Saying ‘Al-hamdu Lillah alladhi at’amana wa saqana…’

12– Anas (may Allah be pleased with him) narrated that when the Messenger of Allah (blessings and peace of Allah be upon him) went to his bed, he said: “Al-hamdu Lillah alladhi at’amana wa saqana wa kafana wa awana fakam mimman la kafi lahu wa la muwi (Praise be to Allah, Who fed us and gave us to drink, and Who is sufficient for us and has sheltered us, for how many have none to suffice them or shelter them).” Narrated by Muslim (2715).

Saying ‘Allahumma khalaqta nafsi wa anta tawaffaha…’

13- ‘Abdullah ibn ‘Umar narrated that he instructed a man, when he went to his bed, to say:

“Allahumma khalaqta nafsi wa anta tawaffaha, laka mamatuha wa mahyaya. In ahyaytaha fahfazha wa in amattaha faghfir laha. Allahumma inni asaluka al-‘afiyah (O Allah, You have created my soul and it is for You to take it in death. Its death and its life are in Your hand. If You cause it to live then protect it and if You cause it to die then forgive it. O Allah, I ask You to keep me safe and sound).”

A man said to him: Did you hear that from ‘Umar? He said: From one who is better than ‘Umar, from the Messenger of Allah (blessings and peace of Allah be upon him). Narrated by Muslim (2712).

Saying ‘Allahumma Rabb as-samawati wa Rabb al-ard…’

14– Suhayl said: Abu Salih used to tell us, if one of us wanted to sleep, to lie down on his right side and say:

“Allahumma Rabb as-samawati wa Rabb al-ard wa Rabb al-‘arsh il-‘azim, Rabbana wa Rabba kulli shayin, Faliq al-habb wa’l-nawa wa munzil at-Tawrati wa’l-Injili wa’l-Furqan, a‘udhu bika min sharri kulli shayin anta akhidhun bi nasiyatihi. Allahumma anta al-awwalu fa laysa qablaka shayun, wa anta al-akhiru fa laysa ba’daka shayun, wa anta az-zahiru fa laysa fawqaka shayun wa anta al-batin fa laysa dunaka shayun. Iqdi ‘anna al-dayna wa aghnina min al-faqri (O Allah, Lord of the heavens, Lord of the earth and Lord of the mighty Throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrat (Torah), the Injil (Gospel) and the Furqan (Quran), I seek refuge in You from the evil of every creature that You seize by the forelock [i.e., have full control over them]. O Allah, You are the First and there is nothing before You; You are the Last and there is nothing after You. You are the Manifest (al-Zahir) and there is nothing above You; You are the Hidden (al-Batin) and there is nothing beyond You. Settle our debt and spare us from poverty).” He narrated that from Abu Hurayrah, from the Prophet (blessings and peace of Allah be upon him). Narrated by Muslim (2713).

Saying ‘Allahumma inni a‘udhu bi wajhika al-karimi…’

15– It was narrated from ‘Ali (may Allah be pleased with him) from the Messenger of Allah (blessings and peace of Allah be upon him) that he used to say when going to his bed: “Allahumma inni a‘udhu bi wajhika al-karimi wa kalimatik at-tammati min sharri ma anta akhidhun bi nasiyatihi; Allahumma anta takshif al-maghram wa’l-matham; Allahumma la yuhzamu junduka wa la yukhlafu wa‘duka wa la yanfa‘u dha’l-jaddi minka al-jadd. Subhanaka wa bihamdika (O Allah, I seek refuge in Your noble countenance and Your perfect words from the evil of all things that You seize by the forelock [i.e., have full control over them]. O Allah, You remove debt and sin. O Allah, Your troops will not be defeated, Your promise will not be broken, nor can the richness of a rich man avail him anything before You, glory and praise be to You).” Narrated by Abu Dawud (5052); classed as sahih by an-Nawawi in al-Adhkar (p. 111) and by Ibn Hajar in Nataij al-Afkar (2/384).

Saying ‘Bismillahi wada‘tu janbi…’

16– It was narrated from Abu’l-Azhar al-Anmari that when the Messenger of Allah (blessings and peace of Allah be upon him) went to his bed at night, he said:

“Bismillahi wada‘tu janbi, Allahumma ighfir li dhanbi wa akhsi shaytani wa fukka rihani waj‘alni fi’n-nadi al-a‘la (In the name of Allah I lie down. O Allah, forgive me my sins, suppress my shaytan, ransom me and join me with the highest assembly [meaning the angels on high]). Narrated by Abu Dawud (5054); classed as hasan by an-Nawawi in al-Adhkar (p. 125) and by al-Haafiz in Nataij al-Afkar (3/60).

[ramadhanseries]

தமிழில்

Summary of Juz 15

Ayat: al-Isra 1 – al-Kahf 74

Surah al-Isra concentrates on some important moral and spiritual principles. It emphasizes that human beings always need divine guidance.

Without the guidance of Allah, humans end up in evil, sin and misery. Human beings must have good relations with each other and live in a society built on the principles of faith, justice and morality.

The Surah talks about the evils of pride and arrogance and urges human beings to reflect on Allah’s signs and be humble before Him in prayers.

Surah al-Kahf answers some questions that the Mushrikin (polytheists) of Makkah posed to the Prophet (saw). The answers came in a very clear way and also challenged them to accept the message of Islam.

In this Surah we have the stories of: the People of the Cave, the man who had two gardens and was very proud of himself, Prophet Moses with Khidr, Dhul-Qarnain a pious ruler.

These stories are told to emphasize the value of faith, knowledge and patience, the relativity of time, and the variety in this world.

➖Sections:

▪️Isra’ journey of the Prophet to Jerusalem and the history of that area.

▪️Human beings are hasty. Reward and punishment all have their time.

▪️Moral and spiritual principles are emphasized – Worship of Allah and respect of parents.

▪️Moral principles – children’s rights, decency, right of life, orphans’ property, honesty in dealings, humbleness.

▪️Tawhid is the basic message of the Qur’an.

Gentleness is enjoined.

▪️Satan’s pride against man and his pledge to mislead human beings.

▪️Every one will be brought on the Day of Judgement with his/her own deeds.

▪️Emphasis on prayers, and on the reading of the Qur’an.

▪️The Qur’an is inimitable.

▪️Non-believers have lame arguments against accepting the Prophets.

▪️The attitude of Pharaoh towards Prophet Moses and the signs that he showed.

▪️The straight message of the Qur’an.

▪️The Companions of the Cave.

▪️The proof of resurrection.

▪️Always remember Allah. Every thing depends on Allah’s will.

▪️The parable of an ungrateful person and a grateful person.

▪️Wealth and children are only a passing show.

▪️Satan and his progeny they are the open enemies of human beings.

▪️Allah’s mercy is available all the time.

▪️Prophet Moses’ search for a teacher.

Juz 15 இன் சுருக்கம்

ஆயத்: அல்-இஸ்ரா 1 – அல்-கஹ்ஃப் 74

சூரா அல்-இஸ்ரா சில முக்கியமான தார்மீக மற்றும் ஆன்மீகக் கொள்கைகளில் கவனம் செலுத்துகிறது. மனிதர்களுக்கு எப்போதும் தெய்வீக வழிகாட்டுதல் தேவை என்பதை வலியுறுத்துகிறது.

அல்லாஹ்வின் வழிகாட்டுதல் இல்லாமல், மனிதர்கள் தீமையிலும், பாவத்திலும், துன்பத்திலும் முடிவடைகிறார்கள். மனிதர்கள் ஒருவருக்கொருவர் நல்லுறவைப் பேணி, நம்பிக்கை, நீதி, ஒழுக்கம் ஆகிய கொள்கைகளின் அடிப்படையில் கட்டமைக்கப்பட்ட சமுதாயத்தில் வாழ வேண்டும்.

சூரா பெருமை மற்றும் ஆணவத்தின் தீமைகளைப் பற்றி பேசுகிறது மற்றும் மனிதர்களை அல்லாஹ்வின் அடையாளங்களைப் பற்றி சிந்திக்கவும், பிரார்த்தனைகளில் அவருக்கு முன்பாக பணிவாக இருக்கவும் தூண்டுகிறது.

மக்காவின் முஷ்ரிகின் (பலதெய்வவாதிகள்) நபி (ஸல்) அவர்களிடம் கேட்ட சில கேள்விகளுக்கு சூரா அல்-கஹ்ஃப் பதிலளிக்கிறது. பதில்கள் மிகத் தெளிவான முறையில் வந்தன, மேலும் இஸ்லாத்தின் செய்தியை ஏற்கும்படி சவால் விட்டன.

இந்த சூராவில் நமக்குக் கதைகள் உள்ளன: குகையின் மக்கள், இரண்டு தோட்டங்களைக் கொண்டவர் மற்றும் தன்னைப் பற்றி மிகவும் பெருமிதம் கொண்டவர், கித்ருடன் நபி மோசஸ், துல்-கர்னைன் ஒரு பக்தியுள்ள ஆட்சியாளர்.

இந்த கதைகள் நம்பிக்கை, அறிவு மற்றும் பொறுமையின் மதிப்பு, காலத்தின் சார்பியல் மற்றும் இந்த உலகில் உள்ள பல்வேறு வகைகளை வலியுறுத்துவதற்காக கூறப்படுகின்றன.

➖பிரிவுகள்:

▪️இஸ்ரா நபியின் ஜெருசலேம் பயணம் மற்றும் அந்த பகுதியின் வரலாறு.

▪️மனிதர்கள் அவசரப்படுகிறார்கள். வெகுமதி மற்றும் தண்டனை அனைத்திற்கும் நேரம் உண்டு.

▪️தார்மீக மற்றும் ஆன்மீகக் கோட்பாடுகள் வலியுறுத்தப்படுகின்றன - அல்லாஹ்வை வணங்குதல் மற்றும் பெற்றோருக்கு மரியாதை.

▪️தார்மீகக் கோட்பாடுகள் - குழந்தைகளின் உரிமைகள், கண்ணியம், வாழ்க்கை உரிமை, அனாதைகளின் சொத்து, பரிவர்த்தனைகளில் நேர்மை, பணிவு.

▪️தவ்ஹீத் என்பது குர்ஆனி��் அடிப்படை செய்தி.

மென்மை கற்பிக்கப்படுகிறது.

▪️மனிதனுக்கு எதிரான சாத்தானின் பெருமை மற்றும் மனிதர்களை தவறாக வழிநடத்தும் அவனது உறுதிமொழி.

▪️ஒவ்வொருவரும் கியாமத் நாளில் அவரவர்/அவளுடைய செயல்களுடன் கொண்டு வரப்படுவார்கள்.

▪️தொழுகைகளுக்கும், குர்ஆன் ஓதுவதற்கும் முக்கியத்துவம்.

▪️குர்ஆன் ஒப்பற்றது.

▪️நம்பிக்கையற்றவர்கள் நபிமார்களை ஏற்றுக்கொள்வதற்கு எதிராக நொண்டி வாதங்களைக் கொண்டுள்ளனர்.

▪️மோசஸ் நபியிடம் ஃபிர்அவ்னின் அணுகுமுறை மற்றும் அவர் காட்டிய அடையாளங்கள்.

▪️குர்ஆனின் நேரான செய்தி.

▪️குகையின் தோழர்கள்.

▪️ உயிர்த்தெழுதலின் ஆதாரம்.

▪️எப்பொழுதும் அல்லாஹ்வை நினைவு செய்யுங்கள். ஒவ்வொரு விஷயமும் அல்லாஹ்வின் விருப்பத்தைப் பொறுத்தது.

▪️ஒரு நன்றியற்ற நபர் மற்றும் நன்றியுள்ள நபரின் உவமை.

▪️செல்வமும் பிள்ளைகளும் கடந்து செல்லும் நிகழ்ச்சி மட்டுமே.

▪️சாத்தானும் அவனுடைய சந்ததியும் மனிதர்களின் வெளிப்படையான எதிரிகள்.

▪️அல்லாஹ்வின் கருணை எப்பொழுதும் கிடைக்கும்.

▪️மோசஸ் தீர்க்கதரிசியின் ஆசிரியருக்கான தேடல்.

[tinyshout]

Jadi kalau hapus chat biar pasangan gatau itu termasuk selingkuh.

Logika aja.

Kalau mau jaga perasaan itu bukan ngehapus chat, tapi jaga komitmen.

Nah guys tau ga sih banyak dari kita menganggap chatting dengan lawan jenis adalah hal yang biasa. Namun, ternyata dengan chatting bersama lawan jenis, tanpa disengaja kita sudah berkhalwat dan mendekati zina.

Khalwat sendiri adalah keadaan dimana pasangan lawan jenis berdua-duaan padahal bukan mahram, dan tanpa ditemani oleh mahram lainnya.

Ditambah lagi keadaan tersebut tidak berdasarkan keperluan syari atau penting baik di dunia maupun akhirat. Namun yang membedakan dengan pada saat kita bertatap muka, khalwat ini terjadi di media daring berupa aplikasi online.

Sebagaimana diriwayatkan oleh Bukhari dan Muslim, mengenai khalwat, Rasulullah SAW bersabda:

Janganlah ada di antara kalian yang berkhalwat dengan seorang wanita kecuali dengan mahramnya. (HR. Bukhari dan Muslim)

Allah SWT pun berfirman dalam Quran Surah Al-Isra ayat 32:

“Dan janganlah kamu mendekati zina; sesungguhnya zina itu adalah suatu perbuatan yang keji dan suatu jalan yang buruk” (QS Al-Isra:32)

Berdasarkan ayat diatas, khalwat sudah dipastikan sebagai kegiatan yang mendekati zina, apapun bentuknya. Dan hubungan lawan jenis tidak hanya dalam bentuk kontak fisik (Physical Affair), namun juga kontak emosi (Emotional Affair). Dan kedua hubungan ini  sudah termasuk sebagai perbuatan yang mendekati zina.

Berikut kategorinya, yg mau nambahin boleh

1.Sexting

Sexting merupakan zina pada saat chatting yang paling berbahaya. Sexting biasanya hadir dalam bentuk pembicaraan yang mengarah ke hal-hal tidak senonoh lalu mampu membangkitkan syahwat (Zina Lisan), saling bertukar  foto vulgar bermuatan sexual (Zina Mata) dan di akhir timbullah hasrat dan menjadi zina hati.

2. Saling mengungkapkan kata cinta (Zina Lisan)

Saling mengumbar kata kata romantis, kata – kata cinta merupakan salah satu bentuk khalwat, sekalipun yang didapatkan oleh kita rasa bahagia, namun ini adalah salah. Karena kita mendapatkannya dari bukan mahram yang tidak berhak atas kita.

3. Terikat secara emosional (Zina Hati)

Saling curhat dan lama kelamaan menghasilkan zona nyaman diantara keduanya, tanpa sadar telah menciptakan emosi tertentu berupa ikatan. Ikatan itu lah yang kita namakan zina hati yang tersembunyi.

4.Komunikasi menjadi semakin intensif (Zina Hati)

Segera setelah kita berbagi perasaan dengan saling curhat dan berbagi masalah yang dialami, kita merasa nyaman dan ingin selalu berdekatan satu sama lain. Alhasil, kontak komunikasi akan selalu diusahakan sekalipun tidak ada yang penting dan sesuai syariat islam.

Hmm serem yaaa. Tapi alhamdulillah kan jadi tau. Di era sekarang dimana akses untuk berkomunikasi itu serba instan, selain memudahkan persoalan kita, bisa jadi ujian tersendiri. Tapi tenang kita punya pedoman yang diturunkannya udah berjuta tahun lalu, tapi sifatnya futuristik, kita jadi punya petunjuk buat hidup ini.

Ayo ga bias-bias lagi yaaa? Udah paham sampai sini?

[ympbfoundation]

PERINGATAN ISRA MI'RAJ DAN BERBAGI MUSHAF AL-QUR'AN Isra’ Mi’raj atau yang sering disebut dengan Al-Isra wal Mi’raj merupakan peristiwa Besar kekuasaan allah kepada Nabi Muhammad shallallahu alaihi wasallam, dalam perjalanan sejarahnya. Isra’ dan Mi’raj diabadikan di dalam Al-Qur’an Surah Al-Isra’ ayat 1 Allah berfirman: “Maha Suci Allah yang telah memperjalankan hamba-Nya pada suatu malam dari Masjidil Haram ke Masjidil Aqsa yang Allah telah memberkahi sekelilingnya supaya Allah memperlihatkan sebagian tanda-tanda kekuasaan-Nya, Allah sungguh Maha Mendegar dan Maha Melihat.” Dalam Rangka memperingati isra mi'raj tersebut Yayasan Mulia Peduli Bangsa Berencana akan Mendistribusikan Mushaf Al-Qur'an dan Uang Saku kepada para Santri penghafal Al-Qur'an di Kp. Blokang desa Sukahurip kec. Sukatani kab. Bekasi pada tanggal 19 Februari 2023 Doa dan dukungan dari sahabat kami harapkan demi lancarnya kegiatan yang mulia ini🙏 Ya Allah jadikanlah awal-pagi ini awal yang indah ... Pembuka pintu Rezeki .. Pintu Taubat dan Pintu kebahagiaan Dunia dan Akhirat dan semoga saudaraku dan sahabat sahabatku beserta keluarga tetap Istiqomah di Jalan-Nya, saling silaturahim, saling memaafkan dan tolong menolong serta selalu sehat dan bahagia bersama keluarga .... Aamiin ya Rabb.🙏🙏🙏 #ympbpeduli #wakafquran #berbagi #fyp #mushafquran #hafizhquran #peduli #alquran https://www.instagram.com/p/CokVrynSIYy/?igshid=NGJjMDIxMWI=

[quranspirit1]

Sajda in quran It is a single sajda that a Muslim performs if he reads the Noble Qur’an, or listens to it, and a verse in which a prostration passes with him, whether in prayer or outside it and the number of sajdah in quran agreed upon among scholars is fifteen.

As for the ruling on sujood in quran, it is a Sunnah, whether in prayer or outside it, and the following matters must be taken into account when sojoud.

The takbeer, if the sajda in quran comes, and the Muslim in prayer must say the takbeer in soujod.

And the takbeer if he rises from the soujoud, but if he is outside the prayer, the soujoud will be without standing or takbeer No tashahhud or surrender.

how to identify sajda in quran?

The sajda in quran is the soujoud that a Muslim prostrates when reciting a verse of sajdah, whether it is in prayer or outside it, and it is called that because it is a special sajdah for reciting the Qur’an. 

The legality of the sajda in quran is based on what was narrated on the authority of Ibn Umar - may Allah be pleased with them - that he said: (The Prophet, may Allah prayers and peace be upon him.

Used to recite to us a surah, in which there is a sajdah, so he would prostrate and we would prostrate, until one of us could not find the place of his forehead)

And there is more than one method of sajda in quran reported by the jurists, which are as follows:

1- According to the Hanafis: they said that if the reciter is in prayer, he must have the intention, and the reader can either kneel immediately after reciting the sajdah verses in quran, and it is sufficient for the sajdah.

Or he completes the verse of prostration and prostrates immediately after it, then rises and completes the recitation, then kneels in the bowing prayer which is the most complete, and if more than one sajdah in one prayer, so one prostration is sufficient. 

And that comes under the heading of removing embarrassment, and if the sajdah is outside the prayer, then he should say the takbeer and then the prostate, then he should say the takbeer until he raises his head from sajdah.

2- According to the Hanbalis: they said that the sajda in quran, whether it is in prayer or outside it, is how it is for the one who wants to prostrate to say two takbeers. 

The first is if he soujoud and the second is if he is raised, and if he is outside the prayer, then the soujod is as the Hanafis mentioned, but with the addition of the salutation is obligatory.

3- According to the Shafi’is: the sajda in quran is first with the intention, then with the takbeer, and it is permissible to raise the hands for that, then prostration and after that the takbeer to raise it, then the salutation if it is outside the prayer.

4- According to the Malikis: the method is to say the takbeer for lowering the sajda in quran by raising the hands if outside the prayer, and then the takbeer when rising from it.

With the intention, whether it is in prayer or outside it, and there is no surrender to the sajda in quran as is the case with the Hanafis.

which para has sajda in quran? 

The jurists agreed that the number of sajdah verses in quran is fifteen, It is divided into the parts of the Noble Qur’an as follows:

In the ninth para of Surah Al-A'raf.

In the thirteenth para in Surah Al-Rad.

In the fourteenth para of Surah An-Nahl.

In the fifteenth para of Surah Al-Isra.

In the sixteenth para of Surah Maryam.

In the seventeenth para of Surah Al-Hajj.

In the nineteenth para of Surah Al-Furqan.

In the twentieth para of Surah Al-Naml.

In the twenty-first para of Surah Al-Sajdah.

In the twenty-third para of Surah sad.

In the twenty-fourth para in Surah Fussilat.

In the twenty-seventh para of Surah An-Najm.

In the thirtieth para of Surah Al-Inshiqaq.

In the thirtieth para of Surah Al-Alaq.

how many ayat e sajda in holy quran?

It is noted that the sajdah verses in quran according to the majority of jurists are about fourteen verses, but the Malikis do not see the soujoud at the end of the Hajj, Al najm, al inshiqaq and the licking from the places of sajda in quran.

While the Shafi’is and the Hanbalis considered that the sajdah of is a sajdah of thanks, not a sajdah of recitation, and the sajdah verses in quran are mentioned here according to the audience , Which:

Surah Araf:

Sura Raad: 

Surah Nahl:

Surah Israa:

Surah Marim:

Surah Hajj:

Surah Hajj:

Surah Furqan:

Surah Naml:

Surah Sajdah:

Surah Sad:

Surah Fussilat:

Surah Najm:

Surah Inshiqaq:

Surah Alaq:

Are there 14 or 15 sajdah in Quran?

The majority believes that the number of sajdah verses in quran is fourteen, while the Malikis consider it eleven.

What are the three types of sajdah?

The sajdah verses in quran are divided into two types:

The first type: Informing Allah - the Highest - about the prostration of His creatures to Him in general and in particular, so it is Sunnah for the reciter or listener of the Noble Qur’an to imitate them, and prostrate like theirs.

The second type: Allah Almighty commanded to prostrate to Him, Glory be to Him, and then the Muslim should hasten to obey his Lord, the Mighty and Sublime.

sajda in quran dua

The sajda in quran is like any sojuod in which there is remembrance and duas, so it is desirable to say in it what is said in sajdah in the obligatory prayer.

(O Allah, to You I have prostrated, and in You I have believed, and to You I have submitted.

(Oh Allah, write me a reward for it with You, put a burden on me with it, and make it for me with You a treasure, and accept it from me as You accepted it from Your servant David).

sajda in quran list 

The fifteen sajdah in quran were distributed as follows:

Sajdah in Surat Al-A'raf. 

Sajdah in Surah Al-Rad. 

Two Sajdah in Surat Al-Hajj. 

Sajdah in Surah Maryam. 

Sajdah in Surah Al-Isra. 

Sajdah in Surat Al-Furqan. 

Sajdah in Surah Al-Sajdah. 

Sajdah in Surah sad. 

Sajdah in Surat An-Najm. 

Sajdah in Surah Al-Inshiqaq. 

Sajdah in Surat Al-Alaq. 

Sajdah in Surah An-Naml. 

Sajdah in Surah An-Nahl. 

Sajdah in Surah Fussilat.

In conclusion, sajda in Quran after reciting one of the verses of sajdah is a confirmed Sunnah in prayer and elsewhere, and this is called the prostration of recitation, so the one who does not commit it is not sinful.

For the validity of the sajdah in Quran, the purity that is required for the validity of the prayer, as well as the requirement to face the qiblah, to cover the private parts, and that the sajda in quran be one between two takbeers.

And the congregation must follow his imam in doing and leaving it, and the sajda in quran is not valid unless these conditions are met, and there is another opinion that is not required To be a person.

[niakurniatiginting]

Tahsin dan Tadabbur Al Qur'an

Surah Al 'Alaq 1-4

1. Surah Al 'Alaq ayat 1-5 diyakini sebagai ayat yang diturunkan pertama kali kepada Nabi Muhammad. Mayoritas Ulama menyatakan bahwa 5 ayat pertama surah ini merupakan surah pertama yang diturunkan kepada Nabi Muhammad saw. di Gua Hiro yang letaknya diatas Jabal Nur.

2. Nama lain dari surah Al-‘Alaq adalah *Surah Iqro*

Makna IQRO’ ada dua, pertama secara bahasa yang artinya membaca (membaca bisa berarti membaca yang ditulis atau membaca/melafalkan yang dihafal)

Jika saat ini kita senantiasa menjadikan Al-Qur’an sebagai sahabat kita, maka kelak di Padang Mahsyar dia akan datang mencari kita sebagai pemberi syafa’at pertolongan untuk kita.

3. Ulama Salaf mengatakan bahwa objek yang dimaksud pada kata IQRO' dalam ayat 1 Surah Al-‘Alaq itu adalah Wahyu Allah swt yang ada dalam Al-Qur’an.

4. Dalam ayat 1 kata *“bi”* disini terpisah dari kata *“ismallah”* , yang artinya dengan.

Ada tiga pemahaman tentang makna *“bi”*

(1) Bacalah dengan mengawali setiap kegiatan dengan menyebut nama Allah

(2) Bacalah dengan memohon pertolongan kepada Allah artinya dengan membaca Bismillah, Allah akan memberi pertolongan kepada kita, memberikan petunjuk kepada kita sehingga dicukupkan keperluan kita, melindungi kita selama kita tidak berbuat maksiat dan niatkan segala sesuatunya karena Allah swt

(3) Dengan membaca Bismillah itu akan mendekatkan kita dengan Allah.

Kata Bismillah hanya turun kepada dua Nabi yaitu Nabi Muhammad dan Nabi Sulaiman.

5. *_Bismi rabbikal ladzi kholaq_* : dengan menyebut nama Allah, Tuhan yang menciptakan

Menegaskan bahwa Allah merupakan Tuhan yang memiliki kekuasaan, perlindungan terhadap makhluk-Nya dan bahwa Allah lah Tuhan yang menciptakan. Karena itu tugas Kerasulan yang pertama dan paling utama adalah meluruskan tentang aqidah, hal hal yang sudah diketahui oleh orang kafir tetapi mereka tetap tidak menyembah Allah/tidak beriman kepada Allah.

6. Ayat Kedua: Kholaqol Insana Min 'Alaq : Dia telah menciptakan manusia dari segumpal darah

- Kholaqo itu artinya mencipta, sesuatu yang tidak ada menjadi ada. Untuk itu kata KHOLAQO itu ditujukan untuk Nabi Adam.

- Kenapa objek penciptaan yang Allah sebutkan disini adalah manusia? Karena objek yang ingin Allah perbaiki adalah manusia.

- Dalam ayat ini, Allah menggunakan kata *Al Insan* artinya manusia yang berproses, berkembang.

Manusia adalah makhluk yang paling mulia. Itu sebabnya Allah memilihnya sebagai objek pertama yang disebutkan karena manusia itu lebih mulia dari makhluk Allah lainnya.

7. Kemuliaan yang diberikan kepada manusia adalah

- Manusia diciptakan Allah dengan akal

- Hanya manusia yang Allah utus kepada mereka

- Manusia Allah berikan Kitab sebagai petunjuk

Sebagaimana dalam Surah Al Isra ayat 70 : Dan sungguh, Kami telah memuliakan anak cucu Adam, dan Kami angkut mereka di darat dan di laut, dan Kami beri mereka rezeki dari yang baik-baik dan Kami lebihkan mereka di atas banyak makhluk yang Kami ciptakan dengan kelebihan yang sempurna.

8. *Al 'Alaq* artinya segumpal darah.

- Dalam ayat ini, Allah mengingatkan kita bahwa kita ini hanya diciptakan dari segumpal darah maka janganlah kita sombong.

- Mengingatkan kita akan nikmat yang besar.

- Dan proses penciptaan manusia yang luar biasa. Banyak keajaiban dalam proses penciptaan manusia. - - Seperti dalam Surah Ar Rum ayat 20 manusia diciptakan dari debu, Surah Al An'am ayat 2 manusia diciptakan dari tanah yang basah, Surah Al Hijr ayat 26 manusia diciptakan dari tanah kering yang berasal dari lumpur hitam dan berbau.

- Kemudian dalam Surah An Nahl ayat 4 manusia diciptakan dari air mani, Surah At Thoriq ayat 6 manusia diciptakan dari air yang memancar, Surah As Sajadah ayat 8 manusia diciptakan dari air yang hina, Al Insan ayat 2 manusia diciptakan dari air yang tercampur.

- Lalu dalam Surah Al 'Alaq ayat 2 manusia diciptakan dari segumpal darah, Surah Al Hajj ayat 5 dari segumpal daging.

- Dalam ayat-ayat diatas disebutkan tentang penciptaan manusia yang dari tanah, air, segumpal darah dan segumpal daging, intinya ketika berbicara *Tanah* maka itu berarti tentang Nabi Adam as sebagaimana dalam Surah As Sajadah ayat 7 : Yang memperindah segala sesuatu yang Dia ciptakan dan yang memulai penciptaan manusia dari tanah. Dan ketika berbicara tentang Nabi Adam as Allah menggunakan kata *Kholaqo*, sementara untuk anak cucu Nabi Adam Allah menggunakan kata Ja'ala.

Al Mu'minun ayat 12, 13, dan 14 berisi tentang proses penciptaan manusia yang lengkap.

9. Ayat 3: Bacalah dan Tuhanmulah yang Maha Mulia

- Kenapa kata Iqro diulang 2 kali? Karena untuk menegaskan perintah bahwa kita harus membaca khususnya Kitab Al-Qur'an yang diturunkan sebagai petunjuk.

- Sebagian ulama menyampaikan bahwa hal itu untuk menegaskan perintah kita untuk membaca, baik membaca dalam bentuk tulisan ataupun melafazhkan yang sudah kita hafal. Sebagian ulama yang lain menyampaikan bahwa ada perbedaan antara kata IQRA’ diayat yang pertama dan ketiga, yaitu:

(1) Ayat 1 merupakan perintah membaca hanya untuk diri sendiri. Sementara Ayat 3 merupakan perintah membaca dan apa yang dibaca juga disampaikan pada orang lain.

(2) Ayat 1 merupakan perintah membaca di dalam sholat. Sementara Ayat 3 merupakan perintah membaca di luar sholat.

(3) Ayat 1 merupakan perintah membaca untuk memahami kekuasaan Allah yang berkaitan dengan aqidah dan keagungan Allah, orang yang sering membaca Al Qur'an idealnya ia tidak akan merasa sombong justru semakin rendah hati dan tunduk kepada Allah. Sementara Ayat 3 perintah membaca untuk memahami syari’at-syari’at Allah.

10. Dalam ayat ketiga, kata AKROM artinya PEMURAH.

- Dalam kamus para ulama, seseorang disebut pemurah jika ia memberikan sesuatu yang pantas dan layak tidak mengharapkan imbalan/balasan.

Dalam Surah Al Insan, pemurah itu memberikan sesuatu yang disukai kepada orang miskin, anak yatim dan tawanan perang, memberi dengan niat karena Allah.

- Allah itu Maha Pemurah walaupun kita berbuat maksiat ataupun berbuat kesalahan tetapi Allah tetap memberikan segala nikmatnya kepada kita, walaupun kita tidak meminta tetapi Allah tetap dikasih.

11. Ayat 4 : Yang mengajar manusia dengan pena.

- Salah satu bentuk kemurahan Allah itu mengajarkan kita dengan pulpen. Allah mengajarkan kita untuk menulis. Allah juga mengingatkan kepada kita betapa pentingnya untuk mencatat ilmu yang kita dapat/yang disampaikan.

- Para Ulama mengatakan bahwa Ilmu itu seperti binatang liar dan tulisan itu sebagai pengikatnya.

Allah memilih pulpen bukan akal sebagai objek karena dengan pulpen kita bisa mencatat, jika kita lupa bisa diliat kembali dan orang lain juga bisa membacanya. Sementara dengan akal kita mungkin bisa mengingatnya tapi kita juga bisa lupa dan tidak ada orang lain yang bisa melihatnya.

- Imam Al Alusi mengatakan Insan itu asal katanya nasiya yang artinya lupa. Untuk itu perlulah bagi kita untuk mencatat ilmu yang kita dapat agar bisa diingat.

NB : Banyaklah membaca, mendengarkan dan mencatat ilmu yang disampaikan, dibaca kembali juga diamalkan, serta disampaikan kepada yang lain

[ikrimahvella]

Peristiwa Isra' Mi'raj saat Amul Huzni

Hari ini, 27 Rajab 1443 H menjadi hari peringatan Isra' Mi'raj. Isi kepalaku seketika kembali pada masa Amul Huzni yaitu tahun berkabung bagi Nabi Muhammad karena ditinggal oleh istrinya, Khadijah, dan pamannya, Abu Thalib. Beliau merasa seperti menjadi yatim-piatu untuk yang kedua kalinya karena di tahun yang sama pula orang-orang kafir Quraisy berencana membunuh dirinya, sehingga mengharuskannya berjalan diam-diam menuju Thaif dengan niat berlindung ke keluarga besar ibunya, Aminah. Namun, yang didapati justru tragis. Beliau dikejar-kejar seharian oleh masyarakat setempat, diusir, dilempari batu, disoraki seperti maling. Keluar-masuk kebun kurma untuk bersembunyi sampai jidatnya berdarah.

Malaikat penjaga gunung begitu marah dan bersiap jikalau Nabi Muhammad berkehendak-- maka akan dibenturkan kedua gunung di samping kota tersebut sehingga siapa pun yang tinggal di antara keduanya akan mati terhimpit. Namun, dengan penuh kelembutan-- Nabi Muhammad menjawab, ''Saya hanya berharap kepada Allah SWT, andaikan pada saat ini, mereka tidak menerima Islam, mudah-mudahan kelak mereka akan menjadi orang-orang yang beribadah kepada Allah SWT."

Kondisi mental yang sedang kacau-balau karena kehilangan dua orang tercinta dan terpenting dalam hidupnya. Ditambah lagi gempuran kebencian dari sekitar yang berusaha menyingkirkannya. Nabi Muhammad kehilangan rumah untuk pulang. Hingga akhirnya beliau kembali ke kota Mekkah di tengah malam buta saat para penghuninya sudah masuk ke dalam rumah. Nabi Muhammad sholat dan mengadukan kesedihannya. Saking lelahnya sampai tertidur meringkuk di depan pintu ka'bah. Lalu Jibril datang menyampaikan "Allah mengundangmu untuk melakukan perjalanan ke langit."

Terjadilah Isra' yaitu dari Masjidil Haram ke Masjidil Aqsa. Lalu Mi'raj dari Masjidil Aqsa ke Sidratul Muntaha. Peristiwa tersebut terkandung dalam Surah Al-Israh Ayat 1.

سُبْحٰنَ الَّذِيْٓ اَسْرٰى بِعَبْدِهٖ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ اِلَى الْمَسْجِدِ الْاَقْصَا الَّذِيْ بٰرَكْنَا حَوْلَهٗ لِنُرِيَهٗ مِنْ اٰيٰتِنَاۗ اِنَّهٗ هُوَ السَّمِيْعُ الْبَصِيْرُ

"Mahasuci (Allah), yang telah memperjalankan hamba-Nya (Muhammad) pada malam hari dari Masjidilharam ke Masjidil Aqsa yang telah Kami berkahi sekelilingnya agar Kami perlihatkan kepadanya sebagian tanda-tanda (kebesaran) Kami. Sesungguhnya Dia Maha Mendengar, Maha Melihat."

Shallallaahu 'ala Muhammad Shallallahu 'alaihi wasallam.

Wallahu'alam Bishowab.

[nakindonesia]

[VoB2021] No Higher Term than the Slave of Allah

Kata yang Allah gunakan di surah Al-Isra’ ayat pertama ini adalah bi’abdihii. Bukan birasuulihii. Dan ayat ini melukiskan tempat tertinggi yang pernah dicapai oleh Rasulullah shallallaahu 'alayhi wasallam

Voice of Bayyinah (VoB) Hari ke-408 Topik: Pearls from Al Baqarah Selasa, 3 Agustus 2021 Materi VoB Hari ke-408 Pagi | No Higher Term than the Slave of Allah Oleh: Heru Wibowo #TuesdayAlBaqarahWeek59Part1 Part 1 بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ  Pesaing-pesaing Allah itu ada di dalam diri kita. Maka Allah perlu mengingatkan. “Lihatlah berbagai nikmat yang telah Aku anugerahkan…