#Supercelestials

[sillyseaveerablogs]

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[talonabraxas]

The Kerubim, “The Strong Ones”

An “Angel” (Greek angelos or “messenger”) is considered to be a heavenly spirit, a messenger or intermediary between God or the gods and humankind. All religions possess one inherent commonality–the relationship of human beings with the Spiritual realm. In ancient Greek religion, Judaism, Christianity, and Islam, this relationship is thought to involve angels–divine messengers sent to humans to instruct, inform or command. An angel can function also as a protective guardian, as a heavenly warrior, and even as a cosmic power. Moreover, the line between a good angel and a bad angel, or demon, is sometimes unclear.

Therefore, angels can be broadly described as personified powers meditating between the Divine and the human. Even in its devotion to monotheism, ancient Israel was able to embrace the image of a council of gods by turning all of them into angels that serve the One God. This acceptance of a belief in angels was a development made relatively easy because lesser gods and angels could be referred to as “sons of God.” Later development in both Judaism and Christianity shows a remarkable growth of angelic folklore as a result of continuing this ancient practice of absorbing the gods of polytheistic religions by turning them into angels.

After the period of Israel’s Babylonian exile (597-538 BCE), Jewish thought about angels was considerably altered and enriched. Drawing on Mesopotamian art, artists and writers began to provide wings, even for the anthropomorphic angels, and an interest developed in angels’ garments, names, and relative ranks. In addition to the Mesopotamian influence, the Persian dualistic tradition of Zoroastrianism added another dimension to the Jewish conception of angels by positing hostile and destructive angels who are rebellious against God. The Jewish Qumran sect, or Essenes, saw the world as a battleground, the scene of the struggle between the Spirit of Truth and the Spirit of Wickedness, the latter an angelic power opposed to God called Belial or more commonly, the “Devil.”

In Judaic Angelology, there are nine classes of Angels: the Seraphim, Kerubim, Thrones, Dominations, Powers, Virtues, Principalities, Archangels and Angels. According to Henry Cornelius Agrippa, in his Three Books of Occult Philosophy, aspects of the Elements can be attributed to the natures of these orders of Angels as follows: Fire to the Seraphim, Authorities and Powers; Water to Thrones and Archangels, Air to the Dominations and Principalities, and Earth to the Kerubim. Placed in superior hierarchy are the supercelestial angels, who, mediating the pattern of Divine Will, are: the Thrones as the Wisdom of God; the Seraphim as the Goodness of God, and the Kerubim as the Essence and Form of God. As stated by Agrippa, from the Angelic Orders humankind is strengthened with extraordinary attributes.

“From the Angels, Mankind perceives messages of Divine Will and a clearer comprehension of the Mind of God. From the Archangels, humanity obtains rulership over beasts of the field, fish of the sea and fowl of the air.”

From the Principalities, all things are overcome, engendering a comprehension of the ascendancy of all things, and drawing spiritual power to oneself by a secret and divine force. From the Virtues come the power and strength against enemies of Truth. From the Powers, the ability to conquer these enemies within ourselves. From the Dominations, subjugation of these adversaries. From the Thrones we are woven together and collected into ourselves with remembrance fixed on Eternal Visions. From the Seraphim we acquire the perfect flame of Love, and from the Kerubim comesthe light of mind, the power of wisdom, and the exalted images by which we contemplate the Divine.

As stated in Three Books of Occult Philosophy, the Hebrew theologians numbered and called these orders as follows: in the supreme province, are the Chayoth ha Qodesh, or Creatures of Sanctity, to which EHEIEH gave the gift of life. In the second place are the Auphanim, Forms or Wheels, whereby YHVH differentiated the chaos. In the third place are the Aralim, great, strong and mighty angels, by which YHVH joined with Heh (HHYVH) to provide form to the liquid matter. In the fourth place are the Chasmalim by which AL framed the image of bodies. In the fifth order are the Seraphim by which ELOHIM GIBOR drew forth the elements. The sixth are the Malachim which ELOAH produced metals. In the seventh sphere are the Elohim or Gods, by which YHVH TZABAOTH produced vegetation. In the eighth reside the Beni Elohim, Sons of Gods, by which ELOHIM TZABAOTH produced animals. The ninth and lowest sphere contains the Kerubim by which SHADDI EL CHAI created Mankind.

The above has been a short introduction into the realm of Angels. The subject of the Kerubim alone could involve voluminous amounts of information as there are many different classes and functions of the Kerubim–they are not simply limited to the Sephirah of Yesod. The Elements have their analogies at every level, and these attributions can be applied to every Sephirah, but particularly the central Sephiroth on the Middle Pillar. The Kerubic forces of Kether descend the central Column from Kether to Malkuth. This is indicated by the Kerubic signs about the corners of the Tarot Trump XXI, The Universe. Malkuth is the sphere of the Elements and Yesod is its foundation, which, being on the Second Plane, is the sphere of contact with Natural Forces. Tiphareth is the Sephirah from which the Elements are controlled, the Sephirah of the Elemental Kings (Elementals which have begun to respond to Spiritual vibrations).

The Seraphim (derived from the word “Seraph” meaning “burn”) are another class of angels considered to be an upper octave of the Kerubim. Their function is to burn false doctrine and convert man back to righteousness. It is said that they pass on information drawn from the Neschamah during sleep, to the Creator in Atziluth, for the Seraphim are the Holy of Holies, or the Highest Heaven in Briah.

The focus of this paper, however, covers only those Kerubim which include Gabriel, the Angelic Choir of the Kerubim of Yesod, the Archangels of the Elements, and the Right and Left-Hand Kerubs, Metatron and Sandalphon.

Gabriel

Gabriel’s name comes from the same Hebrew root as Geburah (GBR) indicating a relationship between the 5th and 9th Sephiroth. Gabriel serves a triple function, Annunciator, Guardian and Guide. Gabriel is the divine messenger who relays information between the Divine and humanity and bestows the gifts of vision, hearing and psychic abilities as well as the powers of life, procreation and equilibration. This angel is referred to as Gabriel Yesodel (Archangel of Yesod) and as Gabriel Kerubiel (leader of the Kerubim).

As an angel of high eminence in Jewish, Christian and Muslim tradition, Gabriel is one of the four most often noted in Judaism and Christianity, the others being Michael, Raphael and Uriel. Gabriel is the heavenly messenger who appears in order to reveal God’s will. In the Old Testament, Gabriel interprets the prophet’s vision of the ram and the he-goat (Daniel 8:15-26) and explains the prediction of the 70 weeks of years (490 years) for the duration of the exile from Jerusalem (Daniel 9:21-27). In the New Testament, Gabriel announces to Zacharias the birth of his son, John, who is destined to become known as John the Baptist (Luke 1:11-20), and in Luke 1:26-31 reveals to Mary that she is to be the mother of Christ. Among Muslims, Gabriel is believed to be the spirit who revealed the secret writings to the Prophet Mohammed. As the Annunciator, Gabriel is most likely to speak to us through dreams.

Gabriel means “Strong one of God” or “Strength of God.” As seen by the position of Yesod on the Tree of the human psyche, the name is not without reason. From the position on the central Pillar of Consciousness on the Tree, Gabriel is the firm and stable foundation of the Spirit. As Yesod in the World of Briah, it is the ego consciousness of Briah, and the Sephirah occupied by Gabriel is a crucial one. It is the last stage before the aspirant reaches the Kether of incarnation, or the Tiphareth of Briah, for beyond lies the threshold between Raphael in Hod and Haniel in Netzach. At this point, he is still Man but may be referred to as “Hero of God” under the guidance of Gabriel. To pass, the initiate must rise up the Tzedek Path of Righteousness where the shadow side of the personality is destroyed, and all remnants of being as a separate entity are dissolved. Only then can one attain Tiphareth in Briah and come under the direct influence of Archangel Michael, or “One Who Is Like Unto God.”

The Kerubim

The Kerubim can be conceived of as a reflection of the Four Holy Living Creatures of Kether, the powers of the Eternal Elements. The duty of the Chayoth ha-Qodesh is to formulate the primary pattern upon which the rest of existence is built. These Kerubic forces descend the Middle Pillar to Yesod where the Kerubim, as the structural powers of the Universe, support this existence. Therefore, the Kerubim are the formative powers of the Elements stationed in the sphere of Yesod, the etheric substructure that supports the physical universe. As these etheric powers, the Kerubim are the formative forces of the world and humankind. As Angels of Lunar Yesod, the Kerubim also have an association with time, the four Kerubic points in the year which are the Hermetic Qabalah’s cross quarter days. Their name means “the Strong Ones” which is derived from the Akkadian word Karibu which means “one who prays” or “one who intercedes.”

The work of the Kerubim is to influence communication between the inner and outer worlds by serving as Guardians, Heralds, Equilibrators and Guides. They work on the building of knowledge and the harnessing of force in etheric or Yesodic methods. One of these methods is the use of symbols relating to Yesodic perception within the depths of the unconscious mind. With the progression of time, these symbols become less ritualistic and more psychic, becoming tools in the hands of the aspirant. These images are the contents of the Treasure House of Images, and the forces behind these images are the Angels of Yesod.

The Tetradic Kerubim are the animated powers of YHVH working through the fixed signs of the Zodiac. As given in Exodus 25:18-19 and 37:9, their shapes represent the aspects of the four dynamics of the Elements. These energies are not the Elements themselves, but rather are placed between the Angels and the Elements in hierarchy. One of the functions of the Kerubim is to take these energies and set them into motion and as such,, this Choir of Angels has a direct affect on the Earth and Man. As presidents of the Elemental Forces, these Four Kerubim are each assigned one of the letters of the Divine Name YHVH, and they operate in and through the four astral Elements in Yesod before these Elements are formulated in the physical world of Malkuth.

This Tetrad serves as Equilibrators by creating a stable nucleus from which the physical world comes forth into being. These four Vice-Gerants of the Elements, under the Presidency of Spirit (Gabriel), are synthesized in the formula of YHSHVH. Yod, Lion, Nequaquam Vacuum, Nowhere a Void; He, Eagle, Libertas Evangelii, Liberty of the Gospel; Vau, Man, Dei Intacta Gloria, Unsullied Glory of God; and Heh (f), Ox, Legis Jugum, Yoke of the law; and in the midst of the four letters is Shin, the letter of Spirit, which, formed from the Tetragrammaton, gives the Divine name of Yeheshua, The Pentagram represents the concentrated force of the Spirit and the four Elements governed by the five letters of the Name of the Restorer, YHSHVH and is not only attributed to the planet Mars, but also shows the Kerubim and the Wheel of Spirit. The Kerubim of Ezekiel have four faces, those of the Lion, the Bull, the Man and the Eagle, alternating with each other by rotation. Beside them was the symbolic form of the Spirit, symbolized by the wheel. As suggested by the two wings that covered their bodies and the two wings that stretched upwards to each other, the synthesis of the Kerubim is found in the revolving Cross, in the Pentagram, and in the idea Spirit dominating the four Elements.

The Kerubim are winged celestial beings which, unlike most conceptions of angels as anthropomorphic, are zoomorphic. On the 32nd Path between Malkuth and Yesod, the Zelator encounters these Four Kerubim who perform elemental purifications which aid in the alchemical transformation of the aspirant. In this ritual, the aspirant learns that the Elemental Spirits are invoked through the power and governance of the Kerubim and their Zodiacal symbols. They are given Hebrew names but their appearance is primarily Egyptian:

Adam (Hebrew for Man), Kerub of Air, stationed in the East, human-headed Aquarius. “The Priest with the Mask of Osiris spake and said, ‘Thou canst not pass the Gate of the Eastern Heaven unless thou canst tell me my name’.” of which is replied “Thou art NUT, Goddess of the Firmament of Air. Thou art HORMAKU, Lord of the Eastern Sun.”

Aryeh (Hebrew for Lion), Kerub of Fire, stationed in the South, Lion-headed Leo. “The Priest with the mask of the Lion spake and said, ‘Thou canst not pass the Gate of the Southern Heaven unless thou canst tell me my name’.” Of which is replied, “Thou art MAU the Lion, Very Powerful Lord of Fire. Thou art RA, the Sun in his strength.”

Nesher (Hebrew meaning Eagle), Kerub of Water, stationed in the West, Eagle-headed Scorpio. “The Priest with the mask of the Eagle spake and said, “Thou canst not pass the Gate of the Western Heaven unless thou canst tell me my name’.” of which is replied “HEKA, Mistress of HESUR, Ruler of Water, is Thy name. Thou art TOUM, the Setting Sun.”

Shor (Hebrew meaning Bull), Kerub of Earth, stationed in the North, Bull-headed Taurus. “The Priest with the mask of the Ox spake and said ‘Thou canst not pass the Gate of the Northern Heaven unless thou canst tell me my name’.” of which is responded, “SATEM, in the abode of SHU, the Bull of Earth, is Thy name. Thou art KEPHRA, the Sun at Night.”

The arrangement of the Theoricus Hall of only four officers suggests the conciliatory Element of Air reconciling the opposing energies within the Hall, resulting in a perfect balance of forces. The number four is associated with Chesed, the first Sephirah to manifest below the Abyss, but it also refers to Yesod as the firm foundation within which the Four Elements are given etheric form which then later materialize in Malkuth during the course of the Lightning Flash.

In the Theoricus Ritual, as the Hierophant addresses the candidate on the meaning of the Cross within the Triangle, it is stated that the Cross, placed upon the Altar at the base of the Tree of Life, refers to the Four Rivers of Paradise. It is Gabriel who rules the “Living Water streams that well from out the Highest Throne.” “…And he showed me a pure river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” (Revelations 22:1). These Rivers are referred to in Genesis 2:10-14: “And a River, Nahar, went forth out of Eden to water the Garden, and from thence it was parted and come into four heads. And the name of the First River is Pison, it is that which compasseth the whole land of Havilah, where there is gold. And the gold of that land is good. There is Bdellium and the Onyx stone. [–Leo.] And the name of the Second River is Gihom, the same as that which compasseth the whole land of Ethiopia. [–Scorpio.] And the Name of the Third River is Hiddekel, that is it which goeth forth to the East of Assyria. [–Aquarius.] And the Fourth River is Euphrates. [–Taurus.]” This indicates the Presidency of Spirit (Gabriel) over the four Elements.

In the Zelator Ritual the aspirant is told. “And Tetragrammaton placed Kerubim at the East of the Garden of Eden and a Flaming Sword which turned every way to keep the Path of the Tree of Life, for He has created Nature that Man, being cast out of Eden, may not fall into the Void. He has bound Man with the Stars, as with a chain. He allures him with scattered fragments of the Divine Body in bird and beast and flower, and He laments over him in the Wind and the Sea and in the Birds. When the times are ended, He will call the Kerubim from the East of the Garden, and all shall be consumed and become Infinite and Holy.” …. “This drawing of the Flaming Sword of the Kerubim is a representation of the Guardians of the Gates of Eden.

As the Qabalah teaches, the everlasting abode of the Higher Self is in the Eden of Paradise, the supernal sanctuary which is forever guarded from chaos by the Flaming Sword of the Kerubim whirling across borders of the Abyss. After the descent from Grace, the Kerubim were stationed at the Abyss to separate the Supernals from the effects of the Fall.

The Four Kerubim, through their assignation to the four Archangels, are Four of the Seven in the Presence of the Lord. This description of the Kerubim is from John’s vision (Revelations 4:7-8): “And the first beast was like a lion, and the second beast like a calf and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night saying, ‘Holy, Holy, Holy, Lord God Almighty, which was, is and is to come.’ ” Here, the Kerubim are seen as single-headed but having six wings, thus uniting the powers of the number seven (the Planets) with the number four (the Elements).

The Invisible Stations of the Hall of the Golden Dawn

The Stations of the Man, the Lion, the Bull and the Eagle are the Four Cardinal Points without the Hall and these are the invisible Guardians of the boundaries of the Temple. They are placed according to the Four Winds and are stationed beyond the thrones of Hierophant, Dadouchos, Hiereus and Stolistes.

The Kerub of Air, behind the throne of Hierophant, is the power of the Goddess Hathor who unites the powers of Isis and Nephthys. The sign of Aquarius, the zodiacal sign of Air, is the Water-Bearer, the container of Rain. The Egyptian name for the Sign of Aquarius is Phritithi.

The Kerub of Fire, face and form of a lion, with large, flapping wings, is behind the throne of Dadouchos, and is the power of the Goddess Tharpesh or Tharpheshest. The action of the Lion Kerub is through the Flaming Fire of Leo with the Egyptian name of Labo-Ae.

The Kerub of Water, which has the face and form of a great Eagle with large, glinting wings, is behind the throne of Hiereus. It is the power of the God Thoomoo, and his operation is through the Sign of Scorpio, which is called in Egyptian Szlae-Ee (in Egyptological works the name of this god is Tum or Tmu).

The Kerub of Earth has the face and form of a Bull with heavy, dark wings and is situated behind the throne of the Stolistes. It is the power of the God, Ahaphshi, operating by the Sign of Taurus and its Egyptian name is Ta-Aur.

Sphynx, the Synthesis of the Kerubim

The Sphynx is a synthetic of the Kerubic figures. In the Ritual of the 32nd Path leading into the Theoricus Grade, it is written, “The Sphynx of Egypt spake and said, ‘I am the synthesis of the Elemental Forces. I am also the symbol of Man. I am Life. I am Death. I am the Child of the Night of Time.’ ” As stated in Regardie’s Golden Dawn: “Now learn the mystery of the Wisdom of Egypt: ‘When the Sphynx (synthesis of the Kerubim) and the Pyramid (synthesis of the Elements) are united, thou hast the formulae of the magic of nature. These are the keys of the wisdom of all Time; and its beginning–who knoweth it? In their keeping are the sacred mysteries and the knowledge of Magic and all the Gods.”

According to Levi in Transcendental Magic: “You are called to be the king of air, water, earth and fire, but to reign over these four living creatures of symbols, it is necessary to conquer and enchain them. He who aspires to be a sage and to know the Great Enigma of Nature must be their heir and despoiler of the Sphynx, his the human head, in order to possess speech; his the eagle’s wings in order to scale the height; his the bull’s flanks in order to furrow the depth; his the lion’s talons, to make a way on the right and the left, before and behind.”

The Kerub, or Symbolic Bull, which Moses placed at the gate of the edenic world bearing a fiery sword, was a Sphynx which had a bull’s body and a human head. It is the Assyrian Sphynx, symbolic of the combat and victory of Mithras. This armed Sphynx represents the Law of Mystery who watches at the door of initiation to warn away the profane.

The Mosaic Kerub also represents a great mystery in which the elements are expressed by the number seven, without, however, giving the final word. This word is what the Qabalists write as YHVH and interpret by Aleph Resh Aleph Resh Yod Tau Aleph, expressing the triplicity of the secondary principle, the alliance between the triad and the tetrad, in a word composed of four letters, which form seven by means of a triple and double repetition. This word is pronounced “Ararita.”

The universal key of all magical operations is that of the ancient religious doctrines, and it is the key to the Qabalah, the Bible, and the Lesser Key of Solomon. With this key, we are able to understand the enigmas of every Sphynx and penetrate the Mysteries–and the key is this: (1) a hieroglyphic and numerical alphabet, expressing by characters and numbers, a series of universal and absolute ideas, (2) a scale of ten numbers, multiplied by four symbols and connected with twelve figures representing the twelve signs of the zodiac and (3) the four angels of the cardinal points.

The symbolic tetrad, represented in the Mysteries of Memphis and Thebes by the four forms of the Sphynx, i.e. the man, eagle, lion and bull, correspond to the four elements. Now these four signs, with all their analogies, explain the one word hidden in all the Mysteries. It is the name of the four primal letters of the Ineffable Name: YOD, symbol of the paternal scepter of Noah; HE, the cup of libations and also symbolic of maternity; and VAU which emerges from and joins the two. This is the triple sign of the triad in the Divine Word; but the mother-letter, HE appears a second time, to express the fertility and abundance of Nature and of woman to concisely express the doctrine of universal and progressive correspondences, which descends from cause to effect and ascends from effect to cause. Moreover, this sacred word is not pronounced, it is spelled, and expressed in four letters which are the four sacred words, Yod He Vau He.

Metatron and Sandalphon

One of the most common appearances of the Kerubim is the great dyad of Metatron and Sandalphon. These two holy Kerubim are the Sentinels of the Briatic Mother Temple of Light. Metatron is the Great Masculine Kerub, corresponding to the White Pillar of Yakhim, and Sandalphon is the Great Feminine Kerub, corresponding to the Black Pillar of Boaz. These Two Pillars, positioned on the right and left sides of the Tree, are symbolic of the concepts of Active and Passive, Male and Female, Adam and Eve and refer to the Pillars of Fire and Cloud which guided the Israelites in the wilderness. In the Theoricus Ritual, the hot and moist natures are further marked by the Red Lamp and the Cup of Water. These Two Kerubim are the Angels of the Devir, the Holy of Holies of the Hebrew Tabernacle and Temple. In this Temple, one inunense pair of Kerubic Images spread their wings from wall to wall and a smaller pair stood at the two ends of the Ark itself. Between them was the Kaporeth, the Presence of Yahweh.

Eheieh denotes breath and the sound that every being pronounces all its existence, and it is the Name of the Lord of Life. By the inspiration and expiration of Eheieh through the two Great Pillars (Macroprosopus is Aima and Abba, Mother and Father), all things are thrown into vibration. As Guardians over Malkuth, Metatron and Sandalphon are the Two Pillars, but the work of these Dyadic Kerubim is not solely relegated to the role of Guardians. They function also as Equilibrators, balancing opposites and defining the center, the place of balanced power. As Equilibrators, these Two Kerubim are closely related to the Egyptian Godforms of Isis and Nephthys. Nephesch ha-Messiah (also called “Kerubim”) is the animal soul of Messiah, or the Shekinah, and is the Presence between these two Kerubim. The Shekinah represents Aima Elohim, the Supernal Sephiroth as a synthetic unity of the Divine White Brilliance. Since this is spoken of as between the Kerubim, it is the Middle Pillar of the Tree and as such, is the Path of the Redeemer.

The vibrations of the Briatic World of Kether are shown through the influence of the mighty Archangel Metatron, the Great Angel of the Presence and the World Prince. Also called the “King of Angels,” Metatron was the guiding angel that led the children of Israel through the wilderness. Metatron, alone, sees the Face of God. He presides over the Tree of Life in its entirety and is considered the Right-hand Masculine Kerub of the Ark. It is said that Metatron communicated the Qabalah to humankind, and as stated in the Abodah Zarah of the Talmud, he is the “teacher of the prematurely dead children of Paradise.” He is known as the Metatron Ketheriel and is also called IOEL – “I am God.” Metatron functions as the link between God and Man, and the vibration of this Archangel’s name will generate a yearning to return to God or the pure state of Kether. Therefore, he is the guide or source of aspiration in attaining the higher levels of the self and by vibrating his name, we draw down that part of him to aid us in this effort.

The effect of the Briatic World of Malkuth is through the Archangel Sandalphon. She is also the Left-hand Kerub of the Ark of the Covenant. Translated from the Greek “Sandalfon” which means “Co-Brother,” Sandalphon is considered the twin of Metatron or another form of this Archangel. Another translation of the name is “Lord of the Extent of Height” and because of this remarkable height, she is said to be able to reach her twin in Kether, which points to the idea that Malkuth is Kether–but after a different manner. As the Archangel of Malkuth, Sandalphon reconciles the material energies which are brought forth into the physical world. She is also said to convey the power and beauty of the natural world to the Souls of humanity and influences worldly affairs in general by creating the building blocks and designs for each civilization.

On the Microcosmic Tree of Life, Malkuth of Briah is the equivalent to the self of Man. The archangel Sandalphon watches over the Kether (the most spiritual essence) of the physical body and the Tiphareth (the consciousness) of the psychologically unawakened individual. When initiates begin to evolve, Sandalphon guards them as the Neschamah grows, always keeping consciousness on the Middle Path. As the Neschamah becomes stronger, an image of the Briatic World, the realm of Spirit, begins to form. Slowly a foundation is formed on the lower portion of the Briatic Tree, and the initiate begins to perceive and comprehend the images of this World, as is demonstrated by the Chariot and Throne of the vision of Ezekiel. It is here that the creation of a purified consciousness is originated, and with this fusion of consciousness comes the development of an awareness in the Ruach triad. When the crystallization is complete, when it is stable within, it is no longer a passing flash or a gift, but a permanent foundation.

Conclusion

The word “Kerubim” might be better understood as a matter of function, rather than as a title, indicating the working together of groups, or polarities, i.e. dyads, tetrads, enneads, etc. Viewing the Tree as functioning simultaneously, the Elements originate in Kether through the Fylfot or the Spiral–“God breathes.” Chokmah is the pure, inexhaustible force of this “breath,,” and Binah is its vehicle of definition. These two Sephiroth originate the channel whereby the Kerubic forces descend the Middle Pillar, and the Side Pillars maintain this passageway through which they move. These Elemental forces are drawn forth across the Abyss by Geburah, working in conjunction with Chesed which equilibrates them, and it is these two Sephiroth which bring these forces through to individualized potential. They are then manifested as the heart of self through Tiphareth which rules and controls them. Netzach and Hod duplicate the efforts of Chokmah and Binah and of Geburah and Chesed in the lower personality of the self; and it is in Yesod, or the ego consciousness, that these Kerubic forces are structured. Malkuth is the manifestation of these elements within the physical body, the grounding of the circuit. The function of the Kerubim seems to be in guarding the gate of this action.

art: Spitblossoms

[ancientcraftnoccultism]

Beginner Class - Correspondences 101

Ancient Craft & Occultism

Correspondences 101

By KB

Introduction

Welcome back to another lesson! Today, we're diving head first into the world of correspondences. What exactly are they? Why do we use them? We're going to discuss that and more in this lesson! Let's get to it.

What Are Correspondences?

In essence, correspondences are objects or aspects of objects that represent symbolism in direct correlation with a specific energy. Practically anything and everything has the potential to be a correspondence, therefore correspondences are subject to change depending upon the individual practitioner. Some of you may find yourself attributing certain emotions with colors - this itself is an example of a correspondence. Everything has its own energy, and using the energy that is in direct relation to your spellworking allows for that energy to be amplified and released into your work.

As Antoine Faivre (a French Occultist) states in his book Access to Western Esotericism:

"Symbolic and real correspondences (there is no room for abstractions here!) are said to exist among all parts of the universe, both seen and unseen....These correspondences, considered more or less veiled at first sight, are, therefore, intended to be read and deciphered....The principles of noncontradiction and excluded middle of linear causality are replaced here by those of the included middle and synchronicity. We can distinguish two kinds of correspondences. First, those that exist in nature, seen and unseen, e.g. between the seven metals and the seven planets, between the planets and parts of the human body or character (or of society). This is the basis of astrology - correspondence between the natural world and the invisible departments of the celestial and supercelestial world, etc. Next there are correspondences between nature (the cosmos) or even history, and revealed texts. Here we find the Kabbalah, whether Jewish or Christian, and varieties of 'physica sacra'....Ultimately the world stage is a linguistic phenomena."

Or as Pierre Riffard (a French philosopher) states in his book Dictionnaire de L'ésotérisme:

"The doctrine of analogy and correspondence, present in all esoteric schools of thinking, upholds that the Whole is One and that its different levels (realms, worlds) are equivalent systems, whose parts are in strict correspondence. So much so that a part in a realm symbolically reflects and interacts with the corresponding part in another realm. For instance, the Sun in the mineral realm is the counterpart of the Lion in the animal realm. The relation between A and B is similar to the relation between C and D. The microcosm and macrocosm are analogous, that is, equivalent, similar in their structures, even though they are outwardly dissimilar. The parts are in strict correspondence, closely knit together and closely interacting: thus feet/pisces, veins/rivers."

This is exactly why you use specific herbs, go for specific timing or moon phases, use certain colored candles, and much more.

Why Do We Use Them?

When raising our energy and directing our energy towards our goal, it's very useful to have elements that align with that as a means to amplify the energy. It takes less energy on the practitioner's end, as the natural energy of the objects being utilized is aligned with the energy needed in the work. A lot of it has to do with association, as that's a natural way for our mind's to process information. If you're doing a spell or ritual that is about healing, and you include a solar symbol or something orange, your mind may focus on a different energy rather than healing, which would interfere with the energy of your working.

It's important to make sure all correspondences are considered with your personal associations of things as a means to help you raise and direct energy.

Can I Make My Own Correspondences?

As stated above, the energies connected to particular items are known as correspondences, and they can be employed to increase the power and efficacy of your spell while also giving additional energy. These energies are influenced by a variety of elements, such as nature, colors, history, and culinary and medicinal applications. You would probably find at least one or two lists of correspondences for frequently used items in any book on witchcraft, especially for herbs and crystals. While the majority of correspondence lists are excellent, there are occasionally those that contain ambiguous correspondences, thus it is crucial to investigate any correspondences you are unsure about. Even if I wholeheartedly endorse the usage of these lists, especially for novice practitioners, how can we do away with them, particularly those in which we are unsure about the source of the information?

Look At Practical Uses

Examining the object's beneficial uses is the simplest method to get started writing your own correspondences. How do you utilize the item on a daily basis? What role does it play in the home? Take the broom, for instance. The broom's primary use is to sweep up dirt and debris from the house. Brooms can therefore be used to tidy up an area. Is the plant you're looking at utilized for cooking? What flavor does it have? What flavor does it add to the food? Is it able to glue the elements together, thicken, or color them? What is it used for if it has therapeutic uses? Does it relieve pain, calm rashes, improve focus, promote sleep, or treat infections?

Cayenne peppers, for instance, are hot and add long-lasting heat to the dish. They can also be used medicinally to reduce pain, increase metabolism, and hasten digestion. Based on these real-world applications, cayenne can be used to speed up a spell for a long time, eliminate rivals, or ignite your romantic life. We can begin to deduce some of their elemental correspondences from these practical applications. The cayenne pepper, which is hot and red, is related to the element Fire, whereas the broom, which is sturdy and purifying, is related to the element Earth.

Historical Uses

Once you have examined an item's practical applications, you might explore its history. Most things we use every day, especially those found in nature, are covered in folklore. To start figuring out other correspondences for an object, I advise consulting mythology, urban legends, medical books, and other historical documents. It takes time and needs critical thought to determine correspondences, but the effort is definitely worth it.

Scientific Nature

Next, start examining the object's scientific nature. The easiest way to do this is to use natural objects like plants, rocks, fungi, animals, insects, and other living and nonliving things that are present in your local environment. Where is the item often located? What features or qualities distinguish it from other things? What function does it serve in the ecosystem? Does it exhibit any distinctive behaviors? Take the flavor of mint. Almost all mint species develop swiftly and prolifically. If you don't watch them, your entire yard will be taken over. They are associated with abundance, prosperity, and fertility because of their prodigious nature. Some of these scientific correspondences are simple to infer, while others require some additional research.

Your Intuition

When determining an object's correspondences, the first three ways use logic; your intuition uses your psychology and emotions. Intuition is one of a witch's strongest weapons, although our contemporary culture frequently downplays its accuracy and trustworthiness. Start by wrapping your consciousness around the item in meditation before using your intuition to find correspondences. What does your intuition have to say about the thing? What comes to mind when you think of the thing you're looking at? Personal correspondence frequently starts in this area. At least for you, your personal connection to an object and the correspondences you create by employing your intuition have incredible power.

Consult With Spirit

Finally, you can speak with the object's spirit to learn more about its correspondences. The concept of animism holds that all things, both living and nonliving, have a spirit that we can interact with and form relationships with. This is easier said than done, and before attempting this kind of communication, you must be able to distinguish between your own intuition and mental chatter. It's normal for some witches, especially novice witches, to struggle with this correspondence determination process. This is an excellent chance for you to develop your spiritual gifts. Start by grounding and meditating with the object in issue, just like you would when using your intuition to determine correspondences. However, leave yourself open rather than putting your mind into the thing.

Keep the general mental chatter at bay and concentrate on the work at hand. Set out with the goal of listening rather than speaking. Depending on the object, you might hear it speak loud and clear in full sentences, or you might only see a flash of color or experience an emotion. But the secret is to approach this situation with no expectations. The item may not speak to you at all because you are not entitled to a dialogue with it. However, by building a relationship with the object beforehand, you can increase the possibility that it will communicate to you. Offer it gifts, communicate with it, take care of it, etc. Do essentially everything you would to make a new friend.

You will gain a strong understanding of how to employ the object in your own magical practice after combining these five techniques. Additionally, it will improve your magical practice overall and reinforce your bond with the object, enhancing its effectiveness as a component of your spells. The object will be considerably more likely to help you if you can communicate with its spirit.

[marietheran]

In matters that are obscure and far beyond our vision, even in such as we may find treated in Holy Scripture, different Interpretations are sometimes possible without prejudice to the faith we have received. In such a case, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search of truth justly undermines this position, we too fall with it. That would be to battle not for the teaching of Holy Scripture but for our own, wishing its teaching to conform to ours, whereas we ought to wish ours to conform to that of Sacred Scripture.

Let us suppose that in explaining the words, “And God said, ‘Let there be light,’ and light was made,” (Gn 1, 3), one man thinks that it was material light that was made, and another that it was spiritual. As to the actual existence of “spiritual light” in a spiritual creature, our faith leaves no doubt; as to the existence of material light, celestial or supercelestial, even existing before the heavens, a light which could have been followed by night, there will be nothing in such a supposition contrary to the faith until un-erring truth gives the lie to it. And if that should happen, this teaching was never in Holy Scripture but was an opinion proposed by man in his ignorance.

Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of the world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he holds to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods on facts which they themselves have learnt from experience and the light of reason?

— St. Augustine

[misty-zzz]

Supercelestials as memes

they are very silly

[fierysword]

Then Wisdom called to me, “O go and see what I have compounded and prepared a Banquet-Feast, whereto thy Father will come down with his dear Son thy Elder Brother, and I thy Mother, and will hereof take and feed, so that the Fountain of Jacob may be thy Blessing, which the Eternal Father accordingly pronounced, saying, ‘From the Upper and Supercelestial Planets let thy Eternal Nativity again renew, as from its own Originality; by which the lower Constellations and Elements shall to these subjected be and bow; as a Globe upon which thy Feet shall stand; and both the upper and nether Springs command. The Dews of Heaven, and the Fat Things of the Earth shall together upon thee meet:’ This is the Fulness of all Blessings, wherewith the Triune Unity do thee greet. Henceforward now observe, and obedient be, to what shall be further Communicated to thee.”

Jane Lead

[zenlesszonezero]

[santmat]

Paul in Marcion's Apostolikon seems more mystical and gnostic. It reminds me of the Gospel of Truth by Valentinus, such as the passage below from Paul's letter to the Laodiceans (later on renamed Ephesians). This is from, The First New Testament - Marcion’s Scriptural Canon, Jason David BeDuhn, POLEBRIDGE PRESS. "He made known to us] the initiation about his will, according to the pleasing thought that he strategized [in himself] 10 for implementation of the completion of the opportune times, to sum up everything in the Christos, the things in the celestial spheres and on the earth . . . 12 that we should exist for the praise of glory, we who have previously hoped in the Christos, 13 in whom you also, when you heard the true teaching—the proclamation—and when you trusted in it, you were sealed by the sacred spirit of his promise. . . . "17 . . . May the Father of glory give you a spirit of wisdom [and revelation by experience of him], 18 when the eyes of your heart have been illuminated, [that you may know what is the hope to which he called you, what are the glorious] riches of his inheritance among the sacred ones, 19 [and what is the superlative] greatness of his power [for we who trust . . . 20 with] which he has operated in the Christos when he awakened him from the dead and seated him at his right hand [among the supercelestials."

[bear-cubs-art-things]

Just some Interpetation of my SuperCelestials Gijinka Whaddya think? Also, tryna based their elder design lol

:00 very cool!!!!!!!

[vargamormusings]

Occult books out of context

[starry-skies-116]

Genshin Thought Dump Chapter 1- The Traveler Exposed:

Y’all are so obsessed with the upcoming Sumeru region and juicy Harbinger and Khaenri’ah lore (don’t get me wrong, I’m SUPER stoked too, I be aroace and squishing with aesthetic attraction on Columbina and “Sir Panties” Pantalone~) but are we all gonna ignore the fact that the Traveler is WAY too suspicious for everyone to be simply overlooking right now?

I knew really nothing about them beyond the fact that I decided to slap autism and mild depression and anxiety on Aether and Lumine, and the headcanon I made that Aether was secretly a numbers and statistics nerd/enthusiast and HATED when people didn’t depict data or draw graphs correctly in a way that was understandable (kinda self-projecting here, modern AU he’d be one of the smartest software programming interns/students, please don’t kill me Genshin community /hj).

There are MANY posts theorizing about the full lore of Genshin, and many posts predicting that even AFTER the game is finished, there will still be a shit ton of hidden lore that we’ve yet to decipher and piece together because HoYoverse devs are just like that, y’know? Making everything a painstaking and yet fun and engaging mystery to solve so we can feel like the Sherlock of Gacha Fantasy RPGs.

There’s people theorizing that Kaeya is of royal Khaenri’ah blood and is descended from the Eclipse Dynasty that ruled the kingdom at the time of its downfall, there’s people saying that Paimon is the Unknown God (personal objection there, I think Paimon IS a god/otherworldly/supercelestial being but not the god that sealed the twins’s powers, captured Lumine and yeeted Aether to a beach in Mondstadt 500 years after the Cataclysm and the world basically ‘resetting’ itself, more on my theory compiled from many, many, MANY sources about Paimon’s true identity for a later post) and then there’s people asking about what’s TRULY at the foot of Decarabian’s Tower and why we can’t explore it (which is an incredibly valid and good question, why can’t we?)

But honestly, spoiler alert- the Traveler is NOT who they seem to be… nor are the twins, for that matter. Think I’m wrong, and want to show me evidence of the fact that the main character is ‘weak as hell’ by showing me how they got clapped by Baal and Scara-douche?

Well, in the opening scene in the beta version, it EXPLICITLY states that both Traveler’s powers were sealed away and that Aether was cast down by the Sustainer of Heavenly Principles, placed into a torturous slumber for 500 years before he woke up after the Cataclysm. 

I will repeat that: The traveler we see ingame is in a weakened and diminished state. They are LITERALLY, simply put, interdimensional UNIVERSE AND TIMELINE HOPPING aliens with swords and wings, and they are the personification of stars- CELESTIAL BODIES. 

Oh, and might I add that their wings look VERY similar to the Primordial One’s wings on the Sal Vingandyr mural? They bear resemblance to the literal PROGENITOR GOD of Teyvat. 

The Primordial One is to Teyvat what Sothis is to Fodlan- a nigh-omnipotent and almighty progenitor and creator god. Do you REALLY think that the Traveler is THAT weak and insignificant with their FORCIBLY SEALED power that they harbor within? Yeah, I don’t think so.

Another detail on the Traveler’s outfit is that both Aether and Lumine have accents on their outfit that glow, and that glow changes color based on what element we wield- turquoise for anemo, gold/amber for geo, and a violet purple for electro. However, in the opening cutscene, what do we see? 

A white glow on the accents.

White, the color most associated with purity, divinity and ascension to a higher state of being, as well as the heavens. White- the color of all the ROYGBIV colors on the spectrum combined with one another before being filtered through a prism- and what else bears resemblance to the colors of split prismic light that combine to form the Traveler’s white glowing light on their accents? 

Anemo, Geo, Electro, Dendro, Hydro, Pyro, Cryo.

The colors of the emblem of the seven elements of Teyvat.

Look, hey, listen: I KNOW you think I’m crazy. I can hear your screaming at me through the screen right now, but just PLEASE bear with me. You think the big-brain moment compiled from several theorists AND my own findings end here?

Keep reading. I’m going to blow up your fucking brains. And this is only Part 1.

Let’s jump from the topic of the traveler to the Hypostasis boss in Genshin. Seems random at first, right? Yes- at first these rubix-cube looking asses don’t have that much meaning to the game besides dropping ascension materials and the pyro one being annoying as fuck without a hydro character to diminish its shields quickly (*chuckles in Tartaglia haver*).

However, if you paid any attention in the beginning to the NAMES of the bosses because you were curious like I was, you’ll notice that they all have specific codenames assigned to them.

Those aren’t any ordinary codenames, though. If you look closely, you’ll notice a pattern.

They’re in Hebrew. The wiki literally stated it and proceeded to blow up my tiny brain- I’m not joking.

The codenames are the letters of the Hebrew alphabet, which instantly give it religious connotations because Hebrew is said to be the holy language and scripture of the Hebrew Bible, or in more historically accurate terms endowed with the appropriately distributed nomenclature, the Tanakh- the first five books compiled to compose The Old Testament of the Bible.

The first letter of the Hebrew alphabet is Aleph, a codename given to the Electro Hypostasis by HoYoverse.

Beth, the second letter, is given as a codename to the Anemo Hypostasis, followed by Gimel for the Geo Hypostasis, Daleth for the Cryo Hypostasis, He for the Hydro Hypostasis, and so on and so forth.

Then along comes the fucking Pyro Hypostasis, codenamed Ayin. The 16th letter in the Hebrew Alphabet.

“Why, Starry?” I hear you asking. “Why did the writers at HoYoverse straight up jump the line from 5 to 16?”

The truth is… I don’t truly know, either. Current evidence points to such a decision being a completely randomized and arbitrary preferential decision on HoYoverse’s part- maybe they thought that the name merely sounded more suitable for a hellfire rubix cube? Or it could be representative of the legend of Prometheus and his flame from all the way back in Greek Mythology?

This big-brain redditor explains it WAY better than I do- check out this post if you wish for more context and symbolism on the names of the Hypostases, even though with context on the meaning of the letters/codenames the decision still comes across as still a tad arbitrary and uncalled for… at least to me: https://www.reddit.com/r/Genshin_Lore/comments/pcsk6r/hypostasis_theory/

With that out of the way, why do I bring up letters of the Hebrew Alphabet, much less them being the codenames of the Hypostases? Well, we all know that it’s common knowledge that the archons of Genshin are actually named after the demons of the Ars Goetia, a tome on demonology compiled in the seventeenth century discussing demons affiliated with all Monotheistic religions of Abrahamic origin (Morax being Zhongli’s goetic title, Barbatos being Venti’s goetic title, Beelzebul being Ei’s goetic title and Baal being Makoto’s goetic title, et cetera- I’ve a high suspicion that Mobius is going to be the Dendro Archon Kusanali’s goetic title).

And you know how the theory exists that slimes are representative of the abilities of the original seven archons (the tHICC shields of both Zhongli and the geo slime, the ability of both Venti and the anemo slime to float and propel themselves into the air, the existence of TWO types of electro slimes since the position of Electro Archon was held by the twin gods Makoto and Ei up until Makoto’s death during the Cataclysm/Fall of Khaenri’ah, etc etc).

And you ALSO know that in the Adventurer’s Handbook provided to us it states that both slimes and hypostases are pure elemental lifeforms/entities?

I think the connection between slime and archon also applies to hypostasis and archon, and that the connection between the two go WAY deeper than we think. There are actually TWO parallels that define this theory: the parallels within the Ars Goetia and the Tanakh itself, and the ingame connections subtly displayed within the narrative of the archons and the design choices of the hypostases.

In the actual game, if you look at the model for a hypostasis, you will notice something very odd (and slightly terrifying in my opinion) about the anemo, geo and electro hypostases: they all have cracks within them, as well as bits and pieces floating around them: as if they are being eroded at. Erosion… hm, where have we heard this before? 

When Zhongli talks about it and how his friends literally went mad because of it, and in the scenes where Ei states that she actively takes desperate measures to avoid erosion and stave off its effects for as long as possible. Hell, SCARAMOUCHE THE BALLADEER HIMSELF is a product of her efforts, as well as the Raiden Shogun puppet body, tying in to reinforce Ei’s divine ideal of eternity.

Since Venti and Zhongli are the oldest archons, and Ei is the same generation because she is twin sisters with Makoto, they are all undergoing the process of erosion, whereas the dendro, pyro, hydro and cryo archons are replacing the original seven and are therefore relatively young (save for the cryo archon because she witnessed the Cataclysm and is DEEPLY traumatized for it) and therefore, their hypostases are left undamaged and clean.

If you want to prove me wrong by saying how the hypostases had NO significant role in the story unlike the archons, I’ll tell you that the juicier lore hides in plain sight in the sidequests. For example, why is there a dead ‘twin’ electro rubix cube in a region of Inazuma near the damaged/tainted roots of the Sacred Sakura? And why is it so representative of Makoto’s death during the Cataclysm 500 years ago?

Well, wow, phooey. That’s TOTALLY not too coincidental to be a coincidence at ALL!

Speaking of which, where did the inspiration for a hypostasis even come from? The creators actually stated themselves that the inspiration for both the attacks and designs of a hypostasis came heavily from Ramiel from Neon Genesis Evangelion, who looks VERY similar to the diamond shape of the exposed core of a hypostasis, might I add?

Ramiel is also literally an angel. And it is there that there are already SO many red flags.

Couple that with how in the version of the Ars Goetia by Thomas Rudd, it is a grimoire on both angelology AND demonology. The Lesser Key of Solomon in this edition pairs the 72 goetic demons up with the 72 angels of Shem HaMephorash. Oh, and with the fact that if you look at a Hypostasis’s attacks, they have the SAME sigils in some attacks at angels and demons in the Ars Goetia have.

“What’s the point of explaining all of this uselessly trivial compiled knowledge to us, Starry?” I hear you questioning me ever so inquisitively and ever so curiously, firmly doubtful and skeptical, eager for me to simply get to the point.

The Hypostases could be, whether it be literally or symbolically, the ‘angel’ counterparts to the goetic demons- the gods, the Seven Archons, of Genshin. 

Already that explains their significant connection of all the traits that I’ve listed previously- and it is because of those snippets of evidence TOO deliberate to ignore that I am a FIRM believer in the slime and archon connection theory, AND the hypostasis to archon connection theory. They coexist akin to two sides of the same coin- opposite but not separate by any means.

But wait- that’s not all. Ohohoho, no no no, my friends: I have more.

Remember my previous analogy of the description of how prismic light can be filtered back into white light by merging the different wavelengths, alternatively spectrums, back together again? And remember how in the opening cutscene, we see a WHITE glow on the accents of Lumine’s and Aether’s outfits that literally change colors based on what elements they possess ingame?

Once again- coincidence? I think not, and color me calling you a skeptic if you think otherwise because we already know by this point that HoYoverse never does coincidences. The theme of ‘combining’ items or symbols of great power or significance is a constant theme throughout this theory.

Going back to the real life parallel- when the 72 names of the angels are combined with one another, it becomes a 72 letter-long name serving as the “true and explicit name of God”, which is what Shem HaMephorash and the Tetragrammaton is a version of. According to the gods and demonology wiki, if those who are pure and worthy enough to speak the true name of God do so, they gain access to nigh-omnipotence and become an immortal, godlike being with dominion over all aspects of existence itself. Y’know, like the Triforce, except with the judgment of the Sorting Hat “as it doth require”.

I think you know where I’m going by now with the Genshin equivalent of ‘saying the true name of God’: what if the Harbingers are trying to collect all the Gnoses of the archons so they can form the ultimate artifact of power to challenge and take down Celestia? The Gnoses are not the symbol of an archon’s/god’s raw power, rather they and Visions themselves are gifts bestowed upon mortals and archons by Celestia- which is already megasus™ in and of itself and is probably best reserved to be discussed in a future theory of its own. If the Fatui have discerned that the only way to topple the Second Throne of The Heavens that usurped The Primordial One, forged the lie to alter history and cast The Primordial One down from the heavens after defeating it, both that and the conclusion would make a helluva lot of sense- at least to me.

What greater enemy can exist to Celestia than its own power turned against it by mortals- human beings? Retribution upon The Second Who Came, from its own divine essence, by the progeny of The Primordial One themselves?

Oh, and going back once again to the white light prism analogy connected to the seven elements, when the Traveler still possesses a white light on the accents of their clothes, they wield a foreign element NOT of Teyvat- a cosmic, holy or divine element, if you will, symbolized by a color oft representing purity and divinity: white.

Speaking of which, you know what the legend of the twins remind me of besides their Greek counterparts? That’s right if you guessed correctly: Adam and Eve. 

The FIRST two children of God.

Aether and Lumine are directly related to The Primordial One, the progenitor of Teyvat and its universe. My personal interpretation is speculation and my imagination running wild from here: I believe Aether and Lumine could be the direct children of The Primordial One, and therefore, as they are divine beings hailing from The First Throne of the Heavens, Celestia (The Second Who Came) feared their power so much that the Sustainer had to seal their powers away and separate the twins instead of outright killing them- implying they are hilariously incapable of doing the latter no matter the effort.

And here, to those that still don’t believe me I present to you the final nail in the coffin: what is the Traveler’s ascension gem at their final ascension phase? Brilliant Diamond. And what does the Brilliant Diamond resemble? 

A PRIMOGEM. RESEMBLING A STAR- DIRECTLY TIED INTO ONE OF THE MANY SYMBOLS OF KHAENRI’AH, THE ANCIENT CIVILIZATIONS OF TEYVAT AND THE FIRST WHO CAME.

Too sus to be just a mere coincidence, if you ask me.

***((part 2 coming soon~!!))***

[queercosmogony]

he parts the curtain of the heavens

his hand spreads hidden stars,

and without speaking he is in the supercelestial waters

i am full of heat and light

i will dissolve

[elizabethbjones]

“Between ourselves, there are two things that I have always observed to be in singular accord: supercelestial thoughts and subterranean conduct.”

Michel de Montaigne, The Complete Essays

[nikolaknezevic]

Giulio Camillo and His Theatre of Memory  “The Theatre rises in seven grades or steps, which are divided by seven gangways representing the seven planets. The student of it is to be as it were a spectator before whom are placed the seven measures of the world ‘in spettaculo’, or in a theatre. And since in ancient theatres the most distinguished persons sat in the lowest seats, so in this Theatre the greatest and most important things will be in the lowest place. That there would be no room for an audience to sit between these enormous and lavishly decorated gangway gates does not matter. For in Camillo’s Theatre the normal function of the theatre is reversed. There is no audience sitting in the seats watching a play on the stage. The solitary ‘spectator’ of the Theatre stands where the stage would be and looks towards the auditorium, gazing at the images on the seven times seven gates on the seven rising grades.

Looking at our plan, we can see that the whole system of the Theatre rests basically upon seven pillars, the seven pillars of Solomon’s House of Wisdom. Solomon in the ninth chapter of Proverbs says that wisdom has built herself a house and has founded it on seven pillars. By these columns, signifying most stable eternity, we are to understand the seven Sephiroth of the supercelestial world, which are the seven measures of the fabric of the celestial and inferior worlds, in which are contained the Ideas of all things both in the celestial and in the inferior worlds. Camillo is speaking of the three worlds of the Cabalists, as Pico della Mirandola had expounded them; the supercelestial world of the Sephiroth or divine emanations; the middle celestial world of the stars; the subcelestial or elemental world. The same ‘measures’ run through all three worlds though their manifestations are different in each. As Sephiroth in the supercelestial world they are here equated with the Platonic ideas. Camillo is basing his memory system on first causes, on the Sephiroth, on the Ideas; these are to be the ‘eternal places’ of his memory.

…his memory building is to represent the order of eternal truth; in it the universe will be remembered through organic association of all its parts with their underlying eternal order.”

[mebediel]

So it’s been a looong time since I’ve read Augustine’s Confessions, but apparently he calls angels “supercelestial peoples” and somehow that feels sufficiently spooky and weird in a way that “angels” doesn’t

[didanawisgi]

Masonic Tracing Boards and the Western Metaphysical Tradition

W. Kirk MacNulty

Introduction

Masonic Tracing Boards are training devices. They depict Masonic symbols in pictures which can be interpreted to reveal the teachings of Masonry. The Boards which we considered at the Forum were drawn by a Mason named J Harris in the 1820s and 30s. They are references to a vast body of literature and philosophical doctrine which is at the core of Renaissance thought. Many of the ideas are kabbalistic. Someone who really wants to understand the Tracing Boards (and Masonry itself) must read into and understand those doctrines; and the presentation to the forum considered the Tracing Boards from this point of view.

I have to make a disclaimer: the ideas expressed here are my own. They do not represent the attitudes or teachings of any Grand Lodge or Private Lodge.

Metaphysics

There are many metaphysical systems in use throughout the world; for the last 2000 years those in the West have been dominated by a metaphysics based on some variant of Judeo-Christian monotheism. The Renaissance was no exception, although it was also characterized by a revival of interest in the Classical world (in particular the Greek and Roman civilizations) and its thought.

Medieval scholars had been interested in Classical Philosophy from the point of view of reconciling it to Christian doctrine. Renaissance thinkers were interested in Classical Philosophy for what it said about man, himself. These Renaissance philosophers incorporated a good many hermetic and kabbalistic ideas into their orthodox Christian thought. Frances Yates has called this fusion of classical and Jewish philosophy the ‘Hermetic/Kabbalistic Tradition,’ and after it had been interpreted in the context of orthodox Christian doctrine it became fundamental to the thought of the early Renaissance. Speculative Masonry dates from the end of the Renaissance (the mid-to-late 17th century), and it seems to me that Masonic symbolism reflects this Renaissance tradition.

Three fundamental ideas seem to characterize the Renaissance view: First, the Deity was considered to be without limit. This resulted in a view of all existence as a single, tightly integrated unity centered on the Deity. A particularly clear statement of this view comes from the Hermetica:

‘… for God contains all things, and there is nothing that is not in God, and nothing which God is not. Nay, I would rather say, not that God contains all things, but that, to speak the full truth, God is all things.’1

Second, earthly experiences were considered to reflect events in the heavenly realms; the succinct statement of this idea is, ‘As above; so below.’ There must be a correspondence between that which occurs in the higher (heavenly, causal) levels and that which occurs at the lower (earthly) ones.2 Third, knowledge of the ‘higher,’ or more subtle, aspects of the Universe was thought to be available only by experience (i.e. by one’s own revelation); certainly not by logical argument, nor, ultimately, by faith in the authority of another’s revelations I think that the Masonic symbolism, as represented on the tracing boards, reflects these principles which make up the Renaissance world view.

The First Degree Tracing Board

The picture, which looks at first glance like a collection of heterogeneous objects, is, I think, a representation of God, the Universe, and Everything. It is also a picture of a human being standing in a landscape. Neither of these images is immediately obvious; but I hope I can convince you that they are, at least, reasonable interpretations of the data.

Ornaments

A central idea which was fundamental to Renaissance thought was the unity of the system and the consequent omnipresence of the Deity. For me, this idea is represented on the First Degree Board by a group of three symbols which are called, collectively, the ‘Ornaments of the Lodge.’

The fact that the Masons who formulated our symbolism gathered these three objects into a single group seems to require that we consider them together. The Ornaments of the Lodge are the Blazing Star or Glory, the Chequered Pavement, and the Indented, Tessellated Border, and they are all intended to refer to the Deity. The Blazing Star or Glory is a straightforward heraldic representation of the Deity. On the Great Seal of the United States the Deity is represented in the same manner. The Blazing Star, shown in the Heavens, represents the Deity as It is, in all Its Glory, as It projects Itself into existence. The Chequered Pavement represents the Deity as It is perceived to be at the opposite pole of consciousness, here on Earth in ordinary life. The light and dark squares represent paired opposites, a mixture of mercy and justice, reward and punishment, vengeance and loving kindness. They also represent the human experience of life, light and dark, good and evil, easy and difficult. But that is only how it is perceived. The squares are not the symbol; the Pavement is the symbol. The light and dark squares fit together with exact nicety to form the Pavement, a single thing, a unity. The whole is surrounded by the Tessellated Border which binds it into a single symbol. In this representation on the Tracing Board the Border binds not simply the squares, but the entire picture, into a unity.

Columns

Except for the Glory, the idea of duality occurs throughout the Board – from the black and white squares at the bottom to the Sun and Moon, an ancient symbol for the paired opposites of masculine and feminine, at the top. In the central area of the Board duality is represented by two of the three columns; but here the third column introduces a new idea. The striking thing about these columns is that each is of a different Order of Architecture. In Masonic symbolism they are assigned names: Wisdom to the Ionic Column in the middle, Strength to the Doric Column on the left, and Beauty to the Corinthian Column on the right. How shall we interpret these Columns and their names?

Consider the Columns in the context of the ‘Tree of Life.’ In the Tree the column on the right is called the ‘Column of Mercy,’ the active column. That on the left is called the ‘Column of Severity,’ the passive column. The central column is called the ‘Column of Consciousness’ the column of equilibrium which keeps the other two in balance. The three columns all terminate in (depend on) Divinity at the top of the central column. Look again at the columns on the Tracing Board. The Corinthian Pillar of Beauty is on the right, and in the classical world the Corinthian Order was used for buildings dedicated to vigorous, expansive activities. The Doric Pillar of Strength is on the left, and the Doric Order was used for buildings where discipline, restraint and stability were important. TheIonic Pillar of Wisdom is in the middle. The Ionic Order was used for Temples to the rulers of the gods who coordinated the activities of the pantheon. The Three Pillars, like the Tree of Life, speak of a universe in which expansive and constraining forces are held in balance by a coordinating agency.

Four Worlds

The Universe as it was perceived by the Renaissance philosophers consisted of ‘four worlds.’ Kabbalah has the same division. They are the ‘elemental’ or physical world, the ‘celestial’ world of the psyche or soul, the ‘supercelestial’ world of spirit, and the Divine world. We see that these same levels are represented on the board. The Pavement represents the physical world, the central part of the Board including the columns and most of the symbols, represents the psychological world, the Heavens represent the spiritual world, and the Glory, represents Divinity. In this way the picture represents the metaphysical structure of the universe. That is the ‘landscape.’ Where is the man?

The Man

Remember the idea that the universe and human beings are structured using the same principles (both having been made ‘in the image of God’), and that there is always a correspondence between activity in the greater and lesser worlds. We have seen that in the Hermetica, ‘As above, so below.’

Thus far we have not spoken of the Ladder. It extends from the Scripture open on the Pedestal to the Glory which represents the Deity; and in the Masonic symbolism it is said to be Jacob’s Ladder. We considered the ladder together with another symbol, the Point-within-a-Circle-Bounded-by-Two-Parallel-Lines which is shown on the face of the Pedestal. We considered these two symbols together because in some early Masonic drawings they appear together as if they have some connection. The Two Parallel Lines, like the Doric and Corinthian columns, represent paired opposites, active and passive qualities. Why? Because in Masonic symbolism they are associated with the Saints John, and the Baptist’s Day is Mid-summer, and the Evangelist’s Day is Mid-winter. In English Masonry the lines represent Moses (the Prophet) and Solomon (the Lawgiver), which is substantially the same idea. The ladder with its ‘three principal rounds,’ Faith, Hope, and Charity, rises to the Heavens between the two parallels.

Now, when you look at this Point-within-a-Circle-Bounded-by-Two-Parallel-Lines together with the Ladder and its three levels you see a pattern very similar to the three columns. There are three verticals, two of which relate to active and passive functions while the third, the Ladder between them, reaches to the heavens. The ladder, a representation of individual consciousness, has ‘three principal rounds,’ represented by Faith, Hope and Charity, which correspond to the three lower levels of the four-level Universe we observed earlier. Both the Macrocosmic ‘Landscape’ and the Microcosmic ‘Man’ share the fourth level of Divinity, represented by the Blazing Star, or Glory. Taken together the Ladder and the Point within a Circle bounded by Two Parallel Lines represent the human individual, made ‘… in the image of God,’ according to the same principles on which the Universe is based.

East-West Direction

There is one more idea we should touch on before we leave the First Degree Board. A Mason is sometimes called ‘a travelling man,’ and one of the Masonic catechisms gives us a little insight into this seldom used epithet.

Q Did you ever travel?

A My forefathers did.

Q Where did they travel?

A Due East and West.

Q What was the object of their travels?

A They travelled East in search of instruction, and West to propagate the knowledge they had gained.

The cardinal points of the compass on the Border of this Tracing Board define the East-West direction as it is to be understood in terms of Masonic Symbolism and thus describe the journey which the new Mason apprentices himself to undertake. That journey from West to East is represented, symbolically, by the progress through the Masonic Degrees; and it is, in fact, the ascent up Jacob’s Ladder – one of the ‘Principal Rounds’ for each Degree. We looked then at how these ideas are represented in the Second Degree.

The Second Degree Tracing Board

The Second Degree Board is an illustration of an interior, in marked contrast with the previous Board which seems to be an exterior. It suggests that the Mason who embarks on the Second Degree comes from the outdoors and enters the building for that purpose.

Notice that here (once again) we have two columns (also, as we will see, representing opposites) with a ladder (it has become a staircase) between them. I think the Second Degree Board is a detailed drawing of the ‘person’ we saw in the previous drawings. This suggests that the individual who embarks on the Second Degree is about to undertake some interior journey, an ascent through the soul and spirit.

The Masonic Lectures assign characteristics to these two pillars which suggest they represent paired opposites: first, they are said to be a memorial of the Pillar of Cloud and the Pillar of Fire that guided the Children of Israel (by day and night, respectively) during the Exodus; and second, on their tops they have representations of the Celestial and Terrestrial Spheres. Like Jacob’s Ladder on the First Degree Board, the Staircase forms the central column of this ‘three pillar model.’ The Mason is expected to ‘climb’ this symbolic staircase in the course of his life as he does symbolically during the ritual.

Masonic Lectures relating to the Staircase associate a good deal of information with each of the various steps; specifically, the Seven Liberal Arts and Sciences are related to the seven steps and the Five Classical Orders of Architecture are related to the top five. These subjects comprised the formal educational curriculum of the Renaissance, and there is a large body of literature associated with each. The intent of that curriculum was certainly to give the student the sort of contemplative intellectual work we are discussing. If we consider the Staircase to be a representation of levels of consciousness through which the individual must ascend, we can see that the symbol refers the Mason to information about each step, or level of consciousness, through which he must pass along the way. The Masonic explanation of the Staircase also associates the seven Officers of the Lodge with the seven steps. That association assists in the understanding of progress through the positions of the Of ricers of the Lodge.

The Staircase leads to a room called the Middle Chamber where Masons were said to go to receive their wages. In that interior room (interior to the Mason himself) the individual is able to see a representation of the Deity. He also has access to a Perfect Ashlar. A Perfect Ashlar is a building stone which has been completed and is ready to be placed in the building. It is found in the Middle Chamber ‘… for the experienced Craftsmen to try and adjust their jewels (tools) on.’ I don’t want to talk about working tools at this time, but Masons will recognize that the Fellowcraft’s tools are tools of measurement and testing, that two of them measure against absolute criteria which are opposite one another, while the third defines the relationship between the other two. Given an environment in which paired opposites are held in balance by a coordinating agency, those tools sound to me like a functional model of morality. Tools of morality, together with the Perfect Ashlar, a standard against which to calibrate them, all found in an interior Middle Chamber seems to me to be a pregnant idea. All this happens in the place where one ‘… receives his wages …;’ that is, where he gets what he deserves.

The Third Degree Tracing Board

The Grave

I do not think that the images in this Degree refer to physical death. During the renaissance there was a good deal of discussion about the nature of the biblical story of ‘the Fall of man’ and its effect. ‘The Fall’ seems to have referred to some event by which human beings, who were at one time conscious of the Divine Presence, lost that consciousness. They thought that ordinary human life (that is, life after the Fall) is ‘like death’ when compared to human potential and to a life lived in the conscious awareness of the presence of God. It seems to me that one interpretation of the grave suggests such a ‘death’ to be our present state.

The view of the Temple shows ‘King Solomon’s Porch’ which is said to be the entrance to the ‘Holy of Holies.’ In the picture the veil is drawn back a little offering a glimpse into that sacred chamber where the Deity was said to reside. This suggests that at the end of the journey from West to East some process analogous to death enables the individual to experience the presence of the Deity. After this process has occurred he lives once more at his full potential. Again, I think that this refers neither to a physical resurrection after physical death nor to a life after physical death; both of which are the concerns of religion. It seems to me that this refers to a psychological/spiritual process which can occur within any devout individual who seeks it earnestly and which I believe it to be the business of Freemasonry to encourage. After all we claim to be Freemasons, and this is that Truth the knowing of which ‘make(s) you free.’

Points of the Compass

There is one last thing we should note. We saw earlier that Masons ‘travelled’ from West to East: ‘They travelled East in search of instruction, and West to propagate the knowledge they had gained,’ as the Lecture in the First Degree has it. Notice that on this Board the cardinal compass points have been reversed, and West is now at the top where East was on the First Degree Board. It suggests that the Master Mason (Master in fact, not in titular rank), the individual who is represented by the symbolism depicted here, has changed his orientation and started his Westward journey. It is a journey involving the teaching and charitable nurturing of those who follow – with all the obligations that sort of thing implies.

References

1 Hermetica, translation Scott W, (Boston, Shambhala, 1993), Libellus ix, p185

2 Hermetica, The Emerald Tablet

3 Reuchlin J, De Arte Cabalistica (1517, reprint University of Nebraska Press, Lincoln, 1993), Book Two, for example.

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