#Sri Guru Granth Sahib Ji

[dr-vandana-gill]

Guru Nanak Dev Ji has revealed the real Creator and His Creation of all the universes in his sacred speeches. In this article, Jagatguru Tatvadarshi Sant Rampal Ji Maharaj sheds light, particularly, on the Dakhni Ongkar in Mehla 1 of Raag Ramkali, where a profound revelation about the birth of Brahma Ji has been made. Nanak Ji discloses that Brahma Ji was born from Ongkar (Jyoti Niranjan or Kaal Brahm). Sant Rampal Ji also elucidates significant information about 'Om' in these verses. Discover the hidden truths about the mantra 'Om' and which is the place where the 'nirmal naad' can be heard continuously, in this exposition:

[santmat]

Spirituality of the Sikh Scriptures of India (Adi Granth, Gurbani, Guru Granth, Satgurus) - Spiritual Awakening Radio Podcast

Essential Key Teachings According to the Satgurus in the Sikh Scriptures, the Guru Granth

1) Living Masters Having Living Disciples - The Need For The Living Satguru and For Initiation Into the Meditation Practice

"There can be no jnana (true knowledge) without meeting a Master-soul, nor meditation without a first-hand experience." (Guru Arjan Dev, Bhairon M5)

“Meet a Satguru and take his initiation. Surrender thine all and peep within.” (Guru Nanak, Gauri M1)

"Prays Nanak, But for Society of the Saints, the whole world is false." (Gopal Singh translation)

"In the Guru-given Gnosis is contained the wealth of the Lord’s Name, and the Lord’s Name, the Guru imprints in the man’s mind." (Manmohan Singh translation)

“In utter darkness, the Master’s Word (Guru-Mantra) shines forth into Light. In the company of the Master, all are rescued and saved.” (Guru Arjan Dev, Gond M5)

“The Master has given me the perfect Word or Mantra.” (Guru Arjan Dev, Bhairon M5)

2) Surat Shabd Yoga, in Meditation Hearing the Unstruck Melody of the Sound Current (Anhad Shabd, Naam, Nada According to the Sikh Scriptures)

Living Masters have always initiated their disciples into meditation practice (Naam Dhan), and this includes the practice of hearing the Anhad Shabd (Unstruck Celestial Melody) within one’s self during meditation practice. "The Unstruck Melody that one seeks to hear, hear it thou in the instruction of the Guru's." (Sri Rag M. 1)

"Within me rings the Unstruck Melody of the Lord’s flute, yea, He in whose presence one's mind is attuned to the Sound of the Inner Music." (Sri Rag, Kabir)

"At the (tenth) door rings the Unstruck Melody. The Lord echoes thus in every heart." (Vadhans M. 5)

3) Non-Violence (Ahimsa) in Thought, Word, and Deeds Including Following a Non-violent Vegetarian Diet in the Adi Granth and Other Texts

Shri Guru Nanak Dev abstained from animal food and enjoined against cruelty to animals: "Having prohibited his disciples to drink wine and eat pork, he (Nanak) himself abstained from eating flesh and ordered not to hurt any living being." (Mohsin Fani, Persian Scholar of Comparative Religion, Author of the, DABISTAN-E-MAZAHIB)

"Kabeer says, the dinner of beans and rice is excellent when flavored with salt. Who would cut throats to have meat with his bread?" (Guru Granth Sahib Ji, 1374)

"One who does not steal, commit adultery, slander anyone, gamble, eat meat or drink wine will be liberated in this very life (i.e. Jeewan Mukt)". (Guru Gobind Singh, 10th Sikh Guru, Sudharam Marag Granth)

"Living by neglect and greed, the world eats dead carcasses. Like a goblin or a beast, they kill and eat the forbidden carcasses of meat. Control your urges, or else you will be thrown into the tortures of hell." (Guru Arjan Dev, Guru Granth Sahib Ji, 723).

Bhai Gurdaas Ji said: "They eat meat by cutting throats, what will their own condition be?" (Vaar 24, Pauree 17)

“To take what rightfully belongs to another, is like a Muslim eating pork, or a Hindu eating beef. Our Guru, our Spiritual Guide, stands by us if we do not eat those carcasses. By mere talk, people do not earn Liberation. Salvation only comes from the practice of truth." (Guru Nanak Dev Ji, Guru Granth Sahib Ji, 141)

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[blessed1neha]

How did the Sikh religion come to birth? Who were the 10 Gurus ?

The Sikh religion, also known as Sikhism, was founded in the late 15th century in the Indian subcontinent by Guru Nanak Dev Ji, the first of the ten Sikh Gurus. Sikhism emerged as a distinct religious and spiritual movement that sought to bridge the gap between Hinduism and Islam, emphasizing the oneness of God and the equality of all human beings.

The birth of Sikhism can be traced back to the life and teachings of Guru Nanak Dev Ji (1469-1539). He was born in the village of Talwandi, which is now known as Nankana Sahib in present-day Pakistan. Guru Nanak belonged to a Hindu family, but from a young age, he showed a profound interest in spirituality and a questioning mind. He embarked on numerous spiritual journeys, engaging in deep contemplation and seeking spiritual truths.

The pivotal moment that marked the beginning of Sikhism occurred when Guru Nanak had a spiritual experience during one of his meditations. He emerged from this experience with a profound realization of the divine unity that underlies all existence. He proclaimed, "There is no Hindu, there is no Muslim," emphasizing the universal nature of spirituality and the oneness of God.

Guru Nanak's teachings revolved around the concept of one God (Ik Onkar) and the rejection of rituals, caste system, and religious divisions. He advocated the importance of selfless service, equality, compassion, and the pursuit of an honest and meaningful way of life.

Throughout his life, Guru Nanak traveled extensively, spreading his teachings and gathering disciples who were inspired by his message. His followers came to be known as Sikhs, a term derived from the Sanskrit word "shishya," meaning disciple or student.

After Guru Nanak, the mantle of leadership passed to nine more Gurus, each contributing to the development and consolidation of Sikhism. The Guru Granth Sahib, the holy scripture of the Sikhs, includes the writings of Guru Nanak and the subsequent Gurus, along with compositions of saints from different religious backgrounds.

Sikhism was established and developed by ten Gurus during the period 1469 to 1708. Sikhs regard the ten Gurus not as divine, but as enlightened teachers through whom God revealed his will. Each Guru appointed his successor. Guru Nanak Dev was the first Guru and Guru Gobind Singh the final Guru in human form. Guru Gobind Singh designated the Sri Guru Granth Sahib the ultimate and final Sikh Guru. The ten Gurus are:

Guru Nanak Dev (1469-1539). The founder of Sikhism (see above).

Guru Angad Dev (1504-52). Developed Gurmukhi, the script used for the Punjab language and composed 62 hymns that were later included in the Guru Granth Sahib.

Guru Amar Das (1479-1574). Became Guru at the age of 73. Organized three annual gatherings for Sikhs, set up the first pilgrimage site at Goindval Sahib and introduced Sikh rituals for birth and death. His most famous hymn, Anand Sahib, is part of Sikh daily ritual.

Guru Ram Das (1534-1581). Founded Amritsar, the holy city of Sikhism. His followers dug the pool that became the holy lake surrounding the Golden Temple. Composed the Lavan marriage hymn, still used in Sikh marriages.

Guru Arjan Dev (1563-1606). Collected the hymns of previous Gurus and added 2616 of his own to form the Guru Granth Sahib, the holy book of Sikhism. He also built the Golden Temple. Sikhism was well established by the time of Guru Arjan Dev Guru Arjan completed the establishment of Amritsar as the capital of the Sikh world, and compiled the first authorised book of Sikh scripture, the Adi Granth.However, during Arjan's time Sikhism was seen as a threat by the state and Guru Arjan was eventually executed for his faith in 1606.

Guru Hargobind (1595-1644). The son of Guru Arjan. Proclaimed that the Guru is a military leader as well as spiritual leader, leading to conflict with the Mughal emperor Shah Jahan.

Guru Har Rai (1630-1661). Grandson of Guru Hargobind.

Guru Har Krishan (1656-1664). Younger son of Guru Har Rai. Became guru at the age of 5 and died of smallpox at the age of 8. He is the only Guru depicted in art without a beard.

Guru Tegh Bahadur (1621-75). Great-uncle of Guru Har Krishan. Was barred from Amritsar by Sikh rivals, so founded the Sikh center of Anandpur. Was beheaded in Delhi by Muslims for helping Brahmins avoid forcible conversion to Islam. who used force to make his subjects accept Islam.Aurangzeb had the ninth Guru Tegh Bahadur arrested and executed in 1675.

Guru Gobind Singh (1666-1708). Son of Guru Tegh Bahadur. Second only to Guru Nanak in importance, he is often shown prominently next to Nanak in Sikh art. Resisted oppression by Mughgal and Hindu authorities, exemplifying the Sikh ideal of the heroic saint-soldier. Founded the Khalsa and Sikh baptism, composed many poems, and nominated the Sikh sacred text as the final and enduring Guru.

The tenth and final Guru, Guru Gobind Singh Ji, bestowed the status of the eternal Guru upon the Guru Granth Sahib before passing away. From that moment on, Sikhs consider the Guru Granth Sahib as their eternal and spiritual guide. Sikhism has since grown into a significant religion with a rich cultural and historical heritage, centered around the teachings of its Gurus and the principles of equality, service, and devotion to the divine.

After the Gurus

The first military leader of the Sikhs to follow the Gurus was Banda Singh Bahadur.

He led a successful campaign against the Moghals until he was captured and executed in 1716.

In the middle of the century the Sikhs rose up again, and over the next 50 years took over more and more territory.

In 1799 Ranjit Singh captured Lahore, and in 1801 established the Punjab as an independent state, with himself as Maharaja.

He proved an adept ruler of a state in which Sikhs were still in a minority.

Although a devout Sikh, he took part in religious acts Muslims and Hindus too

Defeated by the British

After Ranjit Singh died in 1839 the Sikh state crumbled, damaged by vicious internal battles for the leadership.

In 1845-6 troops of the British Empire defeated the Sikh armies, and took over much Sikh territory.

The Sikhs rebelled again in 1849, and were defeated by the British, this time conclusively.

The Sikhs and the British Raj

After this final battle, the Sikhs and the British discovered they had much in common and built a good relationship. The tradition began of Sikhs serving with great distinction in the British Army.

The Sikhs got on well with the British partly because they came to think of themselves less as subjects of the Raj than as partners of the British.

The British helped themselves get a favourable religious spin when they took control of the Sikh religious establishment by putting their own choices in control of the Gurdwaras.

Good relations between Sikhs and British came to an end in 1919 with the Amritsar massacre.

[suprememastertv]

Selections from Sikhism’s Holy “Sri Guru Granth Sahib Ji,” Siree Raag 32-34, Part 1 of 2

His teachings were simple: find God within, do honest work, meditate, and share with others. Supreme Master Ching Hai (vegan) has spoken on more than one occasion of Sri Guru Nanak Dev Ji’s wisdom. We invite you to join us for excerpts of the illuminating teachings of Sri Guru Nanak Dev Ji, from the holy scriptures of the Sri Guru Granth Sahib Ji.

To watch the full program, please visit https://suprememastertv.com/en1/v/210971287538.html

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[gurs1]

ਅਬ ਕੀ ਬਾਰ ਬਖਸਿ ਬੰਦੇ ਕਉ ਬਹੁਰਿ ਨ ਭਉਜਲਿ ਫੇਰਾ ॥

Forgive Your slave now [in this life] so that he may not have to return again to this terrifying world-ocean.

Bhagat Kabir Ji; Sri Guru Granth Sahib Ji, Ang 1104

[onlinesikhstore]

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Stay Blessed!

[indiantravelpackage]

The Panj Takht Sahib Tour is a profound exploration of Sikh spirituality, covering five key Takhts that hold immense historical and spiritual significance. It starts at the Akal Takht Sahib in Amritsar, a city steeped in Sikh heritage and home to the Golden Temple. Each Takht on the journey, from Takht Sri Damdama Sahib, where Guru Gobind Singh ji completed the Guru Granth Sahib, to Takht Sri Keshgarh Sahib in Anandpur Sahib, the birthplace of the Khalsa, represents a unique facet of Sikhism’s philosophy.

Takht Sri Patna Sahib, the birthplace of Guru Gobind Singh ji, and Takht Sri Hazur Sahib in Nanded, where the Guru declared the eternal presence of Guru Granth Sahib, complete this spiritual quest. The blog guides international travelers on the best travel practices, including respecting religious customs, savoring the community meals (langar), and choosing the ideal time between October and March for an enriching experience. Moreover, it emphasizes cultural sensitivity, from covering the head in holy shrines to understanding the profound values of equality and devotion central to Sikh teachings.

Whether you’re fascinated by architectural wonders, captivated by the philosophy of Sikh Gurus, or simply seeking a spiritual adventure, the Panj Takht Tour promises a transformative journey across India's diverse landscapes. The combination of serene spiritual sites, powerful historical tales, and engaging cultural festivals like Hola Mohalla offers an unmatched experience.

[jasbiradhana]

#ThursdayThoughts

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Supreme God Kabir

In the Sri Guru Granth Sahib, in the Raag shri Mehla 1, gharu 4, page 25, Nanak Ji has described glorifying the Supreme Lord, saying that

Tu dariya dana beena, main machhli kaise ant laha Jah-jah dekha

[chaman-singh]

#हक्काकबीर_करीम_तू

Supreme God Kabir

In the Sri Guru Granth Sahib, in the Raag shri Mehla 1, gharu 4, page 25, Nanak Ji has described glorifying the Supreme Lord, saying that

Tu dariya dana beena, main machhli kaise ant laha Jah-jah dekha tah-tah tu hai, tujh te nikasee phoot mara. For more information read holy book Gyan Ganga ।

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मरन गुरु ग्रंथ साहिब

[vardhmanvacations]

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[sikhizm]

Rajan Meh Raja Urjhayo

Rajan Meh Raja Urjhayo

Mukhwak Mahala 5th "Rajan Meh Raja Urjhayo, Manan Meh Abhimani" Ang 619 of Sri Guru Granth Sahib Ji. This beautiful Shabad by Guru Arjan Dev Ji depicts the tendency of humans to get involved in different activities of the world such as power, ego, greed, addiction and knowledge etc. But the soul that is really awake is the soul that is in love with the Divine. This is how one can become a true slave of the Almighty by serving the True Guru and singing the praises of the Lord. Finally, it is to satisfy the desire of having a glimpse of the Lord and to get to know the Inner-Knower. ਰਾਜਨ ਮਹਿ ਰਾਜਾ ਉਰਝਾਇਓ Punjabi Translation English Translation Hindi Translation Punjabi Translation ਸੋਰਠਿ ਪੰਜਵੀਂ ਪਾਤਿਸ਼ਾਹੀ ॥ ਜਿਸ ਤਰ੍ਹਾਂ ਪਾਤਿਸ਼ਾਹ, ਪਾਤਿਸ਼ਾਹੀ ਧੰਦਿਆਂ ਵਿੱਚ ਫਾਬਾ ਹੋਇਆ ਹੈ, ਜਿਸ ਤਰ੍ਹਾਂ ਹੰਕਾਰੀ ਪੁਰਸ਼ ਹੰਕਾਰ ਅੰਦਰ, ਅਤੇ ਜਿਸ ਤਰ੍ਹਾਂ ਇਕ ਲਾਲਚੀ ਬੰਦਾ ਲਾਲਚ ਵਿੱਚ ਮੋਹਿਤ ਹੋਇਆ ਹੋਇਆ ਹੈ, ਏਸ ਤਰ੍ਹਾਂ ਹੀ ਬ੍ਰਹਮਬੇਤਾ (ਗਿਆਨਵਾਨ) ਪ੍ਰਭੂ ਦੀ ਪ੍ਰੀਤ ਅੰਦਰ ਲੀਨ ਹੈ ॥ ਇਹੋ ਕੁੱਛ ਹੀ ਪ੍ਰਭੂ ਦੇ ਗੋਲੇ ਨੂੰ ਫਬਦਾ ਹੈ ॥ ਸਾਈਂ ਨੂੰ ਨੇੜੇ ਵੇਖ ਕੇ ਉਹ ਸੱਚੇ ਗੁਰਾਂ ਦੀ ਚਾਕਰੀ ਕਮਾਉਂਦਾ ਹੈ ਅਤੇ ਸੁਆਮੀ ਦੀ ਸਿਫ਼ਤ ਸ਼ਲਾਘਾ ਨਾਲ ਅਨੰਦ-ਪ੍ਰਸੰਨ ਹੁੰਦਾ ਹੈ ॥ ਠਹਿਰਾਉ ॥ ਇਕ ਨਸ਼ਈ, ਨਸ਼ੀਲੀਆਂ ਵਾਸਤੂਆਂ ਨਾਲ ਜੁੜਿਆ ਹੋਇਆ ਹੈ ਅਤੇ ਜ਼ਿਮੀਦਾਰ ਨੂੰ ਜ਼ਮੀਨ ਨਾਲ ਪ੍ਰੇਮ ਹੈ ॥ ਦੁੱਧ ਨਾਲ ਬਾਲਕ ਜੁੜਿਆ ਹੋਇਆ ਹੈ ॥ ਏਸੇ ਤਰ੍ਹਾਂ ਹੀ ਹੈ ਸਾਧੂ, ਪ੍ਰਭੂ ਦਾ ਆਸ਼ਕ ॥ ਇਲਮ ਅੰਦਰ ਵਿਦਵਾਨ ਸਮਾਇਆ ਹੋਇਆ ਹੈ ਅਤੇ ਅੱਖੀਆਂ ਵੇਖ ਕੇ ਖੁਸ਼ ਹੁੰਦੀਆਂ ਹਨ ॥ ਜਿਸ ਤਰ੍ਹਾਂ ਜੀਭ੍ਹ ਸੁਆਦਾਂ ਵਿੱਚ ਲੁਭਾਇਮਾਨ ਹੈ, ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਰੱਬ ਦਾ ਬੰਦਾ ਰੱਬ ਦੀ ਮਹਿਮਾ ਗਾਇਨ ਕਰਨ ਵਿੱਚ ਤੀਬਰ ਰੁਚੀ ਰੱਖਦਾ ਹੈ ॥ ਜੇਹੋ ਜੇਹੀ ਖੁਦਿਆ (ਖਾਹਿਸ਼) ਹੈ, ਉਹੋ ਜੇਹੀ ਹੀ ਉਹ ਪੂਰੀ ਕਰਨ ਵਾਲਾ ਹੈ ॥ ਉਹ ਸਾਰਿਆਂ ਦਿਲਾਂ ਦਾ ਮਾਲਕ ਹੈ ॥ ਨਾਨਕ ਨੂੰ ਸਾਹਿਬ ਦੇ ਦੀਦਾਰ ਦੀ ਤ੍ਰੇਹ (ਖਿੱਚ) ਹੈ, ਅਤੇ ਦਿਲਾਂ ਦੀਆਂ ਜਾਨਣਹਾਰ ਮਾਲਕ ਉਸ ਨੂੰ ਮਿਲ ਪਿਆ ਹੈ ॥ Translation in English Sorath Mahala - 5th ( Rajan Meh Raja Urjhayo... ) The learned persons are immersed in the love of the Lord, just as the king is engrossed in the problems of the kingdom, or the egoistic person is involved in his egoism, and the greedy person is always engrossed in the love of wealth or worldly possessions. (1) The beloved devotees of the Lord are always perceiving the Lord within (close by) by serving the Guru and are satiated only by singing the praises of the Lord. (Pause) The holy saints are imbued with the love of the True Master just as the drug addict is attached to the drugs, or the land lover is interested in his land and the child is keenly in love with milk. (2) The Lord's devotee is immersed in singing the praises of the Lord just as a student is engrossed in his studies and the eyes are satisfied by seeing beauty only or the tongue is in the love of sweet or delicious things. (3) O Nanak! The Lord enables us to satiate our hunger for various things just as the hungry person is keenly interested in food. Similarly, those persons, who are keen to have a glimpse of the Lord, are enabled to unite with the omniscient Lord. (4-5-16) Meaning in Hindi सोरठ महला ५ ॥ जैसे राजा राज्य के कार्यों में ही फॅसा रहता है, जैसे अभिमानी पुरुष अभिमान में ही फॅसा रहता है, जैसे लोभी पुरुष लोभ में ही मुग्ध रहता है, वैसे ही ज्ञानी पुरुष भगवान के रंग में लीन रहता है॥ १॥ भक्त को तो यही भला लगता है कि वह निकट ही दर्शन करके सतगुरु की सेवा करता रहे और भगवान का भजन करके ही तृप्त होता है।रहाउ ॥ ���शे करने वाला पुरुष मादक पदार्थों में ही लीन रहता है और भूस्वामी का अपनी भूमि की वृद्धि से प्रेम है। जैसे छोटे बालक का दूध से लगाव है, वैसे ही संतजन प्रभु से अत्याधिक प्रेम करते हैं।॥ २॥ विद्वान पुरुष विद्या के अध्ययन में ही मग्न रहता है और आँखें सौन्दर्य रूप देख-देखकर सुख की अनुभूति करती हैं। जैसे जीभ विभिन्न स्वादों में मस्त रहती है, वैसे ही भक्त भगवान का गुणगान करने में लीन रहता है॥ ३॥ वह समस्त हृदयों का स्वामी जैसी मनुष्य की भूख-अभिलाषा है, वैसी ही वह इच्छा पूरी करने वाला है। नानक को तो प्रभु-दर्शनों की तीव्र अभिलाषा थी और अंतर्यामी प्रभु उसे मिल गया है॥ ४॥ ५॥ १६॥ Download Hukamnama PDF Download PDF Read the full article

[dhaliwalmanjit]

Salok Sheikh Farid Ke (Sri Guru Granth Sahib Ji)

[sorru1792]

#सजदेकरे_खुदाईनू_आलम_बड़ा_कबीर

Guru Nanak Dev Ji, while singing the praises of Purna Brahma Kabir Ji in Raag Tilang Mahala 1, page 721 of Sri Guru Granth Sahib

Satguru Rampal Ji Maharaj

[profoundfanturtlelawyer]

#सजदेकरे_खुदाईनू_आलम_बड़ा_कबीर

Guru Nanak Dev Ji, while singing the praises of Purna Brahma Kabir Ji in Raag Tilang Mahala 1, page 721 of Sri Guru Granth Sahib

Satguru Rampal Ji Maharaj

[onlinesikhstore]

Sikh gurbani player bluetooth radio nitnem akhand path katha kirtan 2568 tracks

Super Sikh Gurbani Radio Player Japji Nitnem Akhand Path Sukhmani 2568 Tracks (Radio Colour is Subject to availability)1. Sri Japji Sahib Ji 

2. Sri Jaap Sahib Ji 

3.Tway Parsad Swayiay Patshashi Tenth 

4. Chaupai Sahib 

5. Anand Sahib Ji 

6. Rehras Sahib 

7. Kirtan Sohila 

8. Ardas 

9. Sukhmani Sahib 

10. Sampooran Akhand Path (72 hrs) 

11. Dasam Granth Bani 

12. Full Nitnem Path in one Track 

13. Nitnem from Golden Temple Sehaj Path Ang wise, Gurbani Ucharan, Shabads

Japji Sahib Ji Katha

Sukhmani Sahib Ji Katha

Guru Granth Sahib Ji Katha Full

Rehat Maryada katha

All Katha of Sant Singh Maskeen JiTotal 2568 tracks of Kirtan, Katha, Dadhi Vara/Guru Parsang and Gurbani (i.e. over 2000 hrs of Kirtan). We guarantee listening it to everyday will take you to a rememberable spiritual Journey. 

* Sehaj Path Ang wise, Asa di vaar, Gurbani Ucharan, Salok Bhagat Kabir Ji, Salok Sheikh Farid Ji, Salok Mahalla Nauma (Guru Teg Bahadur Sahib Ji) and many more. Please WhatsApp or message to receive full Menu. 

* 2568 tracks (over 2000 hours) of Kirtan, Katha, Dadhi Wara and Gurbani. 

* Rechargeable long lasting Lithium ion battery, runs for 7+ hours on full charge, 7 days Standby time. 

* Bluetooth

* Any universal USB phone plug or laptop USB port is suitable to charge this radio. NO charger comes with this radio.

* It has an emergency LED Light as well. Can also play local FM Radio channels by typing the channel number.

* USB Stick option available. Available in Blue, Red and Black colours. Colour of Radio may vary (subject to availability). If you require other colours please write in message. 

Only limited stock available. Please message us for more information. Please always keep the radio charged playing Gurbani on low battery may corrupt the memory card.Stay Blessed!

[kalpanabadola]

#सजदेकरे_खुदाईनू_आलम_बड़ा_कबीर

Guru Nanak Dev Ji, while singing the praises of Purna Brahma Kabir Ji in Raag Tilang Mahala 1 page 721 of Sri Guru Granth Sahib ji

Satguru Rampal Ji Maharaj