#Sathva
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Name: Sathva
Race: Twi’lek
Age: 28
Weapons: Blaster pistols, vibro knife
Class: Gunslinger/slicer
Alias: Cerulean Fang
Known Locations: N/A, Sathva likes to keep her typical haunts and whereabouts discreet.
Personality: Sathva is a force to be reckoned with, embodying a fiery spirit that burns brightly in everything she does. Quick with a sharp retort and even quicker on the draw, she carries herself with a confident, almost mischievous energy. Her wit is as sharp as her blaster, always ready with a clever comeback or a playful jab, making her a lively companion and a formidable adversary.
Beneath her playful exterior lies a deep well of determination and a fierce sense of independence. Sathva enjoys the thrill of outsmarting her opponents, whether in a firefight or a battle of wits. She’s a master at using her charm and humor to disarm those around her, often leaving them underestimating the true danger she poses.
However, crossing Sathva is a dangerous mistake. She’s vindictive, never forgetting a slight, and she has the skills to make sure those who wrong her regret it. Her vendettas are pursued with the same fiery passion she brings to everything else, making her a relentless enemy.
Appearance: Sathva stands at 5'5" with a fit and agile build. Her sky-blue skin is striking, adorned with bold black stripes that trace the length of her lekku. These long, graceful head-tails are often draped around her shoulders, the right one resting over the front of her shoulder, while the left cascades down her back.
Her visage is sharp, with high cheekbones and full lips that frequently curl into a sly smile complimented by her sharp, piercing amethyst orbs that seem to see through deception and gauge intentions with a single glance. A thin scar runs over her right eye.
History: Sathva was born into the harsh and unforgiving world of slavery on the Outer Rim. As a Twi'lek, her value was often judged by her appearance, but from a young age, she displayed a sharp intellect that set her apart from others. Her owners, recognizing her potential, forced her to work in the tech pits, repairing and maintaining various machines and droids. It was there, among the wires and circuits, that Sathva discovered her true talent: slicing.
Sathva's mind was a labyrinth of codes and algorithms, and she quickly became proficient in hacking into secure systems, bypassing security protocols, and manipulating droids to her will. She spent her nights secretly learning more about the vast galaxy outside her chains, dreaming of freedom and the life she could lead if she ever escaped.
Her chance came when she was tasked with repairing a starship for a powerful crime lord. While working on the ship, Sathva secretly sliced into its navigation systems and set a course for a remote, uncharted sector of space. On the day of the ship's departure, she took a leap of faith, boarding the vessel and using her skills to override its security, sending it into hyperspace. By the time the crime lord's men realized what had happened, Sathva was long gone, free at last.
Now a free woman, Sathva decided to use her skills to carve out a life for herself in the galaxy as a gunslinger/slicer.
Notes: While skilled with blasters and tech, Sathva’s favorite form of combat is getting up close and personal. She finds close range combat thrilling, loving the added danger.
#swtor oc#swtor#star wars the old republic#twi'lek#roleplay#oc#swtor rp#character bio#rp#Sathva#gunslinger
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Episode # 984 – “A ‘Bhakta’ with ‘Vairagya’ crosses the ocean of ‘Samsara’ & attains me!” – Bhagawan Krishna explains!!!
In the previous episode, we had witnessed Bhagaawan Krishna explaining how the three “Gunas” namely “Sathva”, “Rajas” and “Tamas” can ruin our path towards the “Bhakti Maargam”. We might of course understand how the second and third “Gunas” would derail us, but what about the “Sathva Guna” too? This is where Bhagawan clarifies that if […]Episode # 984 – “A ‘Bhakta’ with ‘Vairagya’ crosses the…
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"The Three Lines." From the Jabali Upanishad, the Exploration of the Mysteries of the Pecary.
Among the three lines, the first one is Garhapathya (the domestic fire), the letter Aa, the quality of Rajas, earth, Jeevathma (soul of beings), the power of creation, Rigveda, time of dawn and its God is Lord Brahma.
The second line is Dakshinagni (Fire of the south), the letter Uu, the quality of Sathva, atmosphere, the soul inside the body, the power of desire, Yajurveda, the time of noon, and its God is Lord Vishnu.
The third line is the Ahavaneeya agni (the fire of the Sun), the letter Ma, the quality of Thamas, the place of Gods, the Paramatma, the power of knowledge, Samaveda, the time of dusk and its God is Shiva.
That individual, who wears holy ash, whether he is a Brahmachari or Sanyasi, gets rid of great as well as minor sins. He becomes fit to worship all gods; he becomes one who has taken bath in all holy waters and the one who has chanted all the Rudra mantras. He does not have rebirth. This Upanishad tells that, it is sworn that he will not have rebirth.
There are three lines of ash and three lineages recommended for study by the Upanishad. Our goal is not to run around all of fours snorting like a wild animal but to walk upright, and walk, talk, think, and relate to the world like sophisticated adults.
This happens in three stages:
The Creation, Brahma: awareness the mind is housed in a body, and the body receives data about the world through the senses, and itself through intuition. The facts about these experiences, not the stories about them create a (more) pristine universe.
Existence, Vishnu: the Grace of God and the humanity of mankind are the essence of existence. The Upanishads calls this the "power of the soul."
Enlightenment. Shiva: prosperity is the hallmark of a man and culture that have harnessed their sentient nature and eliminated the use of weapons, bigotry, apartheid, supersition, party politics and come to freely use the blessings associated with life on earth without duress or significant amounts of effort. Peace on earth should be relatively easy to maintain once it is founded.
Even the God of Israel proclaimed He reflected upon these things, toghether called Brahman in the easing of the Supreme Consciousness of the Universe out of the blackness of Chaos during the creation of the Self. All inklings of this are represented by the symbol called Tripundra, pictured above.
Once borrowed they become a member of the Village contained within these lines, and there remain to help future generations accomplish the task of Upanishad and complete the journey from wild boar to the form of a man.
Here ends the Jabali Upanishad, included in the Sama-Veda.
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Koothanur Saraswati Temple By Tamil Poet Darshan Contact Details
There are very few temples for Saraswati, Goddess of Speech .There are three levels of speech, Gayathri,Savitri and Saraswati.Gayatri is at the Conceptual level,Savitri is at the point of vocalising and Saraswati is responsible for Speech.She is also the Goddess of Wisdom. She is full of Sathva Guna,symbolised by White attire of Saraswati.The temple of Mahasaraswati is at Koothanur also called as…
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#ஒட்டக்கூத்தர் சரஸ்வதி#கூத்தனூர் சரஸ்வதி#சரஸ்வதி கோயில் கூத்தனூர்#Koothanur Saraswati#Kumbakonam Temples#Ottakiithar#Rajaraja chola II#Saraswati temple Koothanur#Tamil Nadu Temples#Temples of India
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Coronopadesam - Trigunas
Coronopadesam – Trigunas
Coronopadesam-Trigunas!
Upanishads divides all Humans into Three Categories based on their Gunas..(1)Sathva (2)Rajasa and (3)Tamasa..On an individual level ,Sattva, Rajas, and Tamas correspond to various psycho-physiological states and personality types. (1)Sattva corresponds to clarity of thought and purity of mind; (2)Rajas denotes passionate, excitable, and aggressive states of mind; (3)Tamas…
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Get Tirupati tour package at the lowest cost
Darshan tour outfit a perfect Tirupati tour package with the rehearsed guide that considers the chronicled foundation of that spots and in all probability fathomed of each wonder occurred there.In the obsolete period, the majority of the holy people amassed together to lead an apology for the integrity of the world. There came the remarkable Saints Narada. He asked them who did they need to give the assuaging result, whether it was to Brahma or Vishnu or Maheswara. They tended to that they expected to offer it to the GOD who could control the Sathva, Rejas, Thamo Qualities. Then began the question of who was the best among the Trois. At last Saint, Bhrugu was created to discover who was the best
Hallowed individual Bhrughu who considered the past, present, and future got a third eye in his inner foot through his unfathomable penance. The remarkable Bhrughu First went to the universe of Lord Brahma.Brahma was chit-jabbering with his life accomplice Goddess Saraswathy. He did not give a reasonable idea to Bhrughu. The furious Bhrugu said that through Brahma had four appearances and eight eyes He couldn't see the visitor coming. So Brahma did not legitimize the pacifying result. Since Brahma was savored the experience of Rejas Bhrughu censured him that Brahma could never get duties in the temples. That is the reason Brahma had no shelter.
Holy individual Bhrugu's psyche was harmed. He began from the universe of Brahma and came to Kailasa mountain, the habitation Siva. There Bhrugu saw Lord Siva and his loved one Goddess Parvathy occupied with a vivacious dance. Nandhi the central supporter and different others were standing placed assets into the move. Siva couldn't get his visitor properly, Brughu lost control and said that shiva did not legitimize the mollifying result. He scolded Shiva that he never get a picture love in the refuges. Or on the other hand possibly the game-plan of venerating Siva as Phallus appeared
Bhrugu came to Vaikunda, the home of Lord Mahavishnu.Bhrughu saw Vishnu lying with his loved one Goddess Lakshmi upon the snake Anandha. Which is his bed? Narayana saw Bhrughu coming. He imagined that he didn't see him and occupied with chit jabbering with Lakshmi Devi.Without thinking his character and what he was doing Bhrughu put his foot on Narayana's Breast. Narayana got up gently and tell at the feet of Bhrughu for remission. He was sorry that he had destroyed by not passing on Bhrughu. He asked Bhrughu when he put his foot on Narayanas chest whether his foot was harmed by the precious stones worn by Narayana in his chest. To remove the destruction he scoured the feet of burughu. While doing this he wrecked the third eye in the inside foot. Having lost the third eye Bhrughu lost all his arrogance.He got a handle on his issue and adored Vishnu. He came back to the great people and revealed to them that Sri Hari was the best among the Trios. He referenced that they give the propitiatory outcome to Mahavishnu
Lakshmi Devi's bequest at Vishnu's chest. Precisely when Bhrughu put his foot on Vishnu's Breast he fell at the feet of Bhrughu and asked forgiveness. He did not display any despise against Bhrughu. when Lakshmi Devi saw this she wound up being bothered towards her adored one without knowing reality Vishnu tried to quiet Lakshmi Devi. But… … ..
Mahavishnu attempted to quiet Lakshmi Devi. But it was in vain. Lakshmi Devi left Vaikunta
The Trios and the favored people tried to impact reality to Lakshmi Devi. But she didn't hear it. She set out for Kollapuram and started penitence
Lakshmi Devi left Vaikunta and Mahavishnu wound up being astoundingly bewildered. He went to the earth and visited Varaha Moorthy at Varaha Mountain
Mahavishnu persuaded his state to Varaha Moorthy. He got concur and spot to remain there. By then he began compensation sitting in a termitary
Mahavishnu went to the earth and began to pay. His Penance he was tormented by the nonappearance of rest and sustenance. Magnificent individual Narada instructed that to Parvathy Devi. Because concerning her supplication Brahma and Siva changed into a Cow and Calf. Parvathy Devi camouflaged as a dairy animals herdess and offered the Cow and Calf to the King Chola
Varaha Moutain was a touch of the Kingdom of Chola. The Cows of King Chola used to eat in this backwoods area. Ruler Brahma and Shiva cover as dairy animals and calf were in like way reaching there close by other herds. They were flooding milk each day on the terminal. One day the grazier saw that and offered a clarification to the King Chola
Following day King Chola hid close to the termitary. The dairy animals overflowed Milk. When the cow's shepherd struck the cow with his hatchet Vishnu was trying to leave seminary. He got injured on his jaw and blood spouted from the wound. The bovines shepherd fell careless. The King rushed to Vishnu and tell at his feet and mentioned thoughtfulness. Vishnu Cursed him to change into a Devil. He said that in the going with birth the King of Chola would envision as the ace of Sky. When Vishnu weds his little girl Padmavathy the ruler would get salvation. since the dairy bovines herder was the fundamental man to see Vishnu following to coming to earth his race would get the bit of leeway to see him first in Vishu's safe house
Narayana got injured on his head and jaws. He was scanning for some medication to fix the injuries. He heard a lady showing the names of Sri Krishna from an adjacent by a cloister. He went to the house and saw a lady names Vakula Malika. She related two or three drugs in the harm and sponsorship Narayana.During the period of Vishnu's sign of Sri Krishna. Yashoda couldn't see the marriage of Krishna knowing the torment of Yashoda Krishna upheld her to satisfy her yearning. So Yashoda envisioned as Vakula Malika and composed the marriage among Srinivasa and Padmavathy as a mother. Thus she got salvation
The leader of Sky had no young people. So he made a retaliation created by Saint Suka. When he wrinkled the field utilized for reparation he got a case. In the holder, he saw a female pre-adult lying in a lotus having a thousand petals
The King got immature from a PADMAM(LOTUS) so he named the female tyke as Padmavati. He brought her up very carefully. As years passed Padmavathy changed into a youthful brilliant lady
Srinivasa went for seeking after from the cloister(Ashrama) of Vakula Malika. He saw an elephant looking for after a young lady. Promptly he sent several shocks at the elephant. The elephant was startled and fled. In this way, he protected Padmavathy from Danger
Padmavathy began to look all starry looked toward at Srinivasa. She didn't have the foggiest idea his character Srinivasa in addition went gaga for Padmavathy. Both of them didn't uncover one another about this and left the timberland.
Srinivasa expected to find a few solutions concerning the lady, He had found in the forested territories. So He hid as 'Kathy' ( a lady admonishing future ) and went to the kingdom of the Chola. There Kurathy anticipated about the future to the general open. During that Srinivasa got a handle on that the lady He had found in the backcountry was the young woman of the King of the Sky.
The King sent for the Kurathy lady to go to the glorious the living game plan to know the reason behind the hopelessness of his girl Srinivasa in the cover of Kurathy Woman went to the distinguished living course of action and told the King that the explanation behind her inconvenience was the energetic individual she had found in the forest.' Kurathy ' told the King that the young individual was Mahavishnu .' Kurathy ' guided the King to fix the marriage among Srinivasa and Padmavathy
Srinivasa contributed Saint Suka.who had green-winged creature head, to show the Gods his marriage
The Gods wound up being incredibly enthusiastic when they had heard the reports on the marriage of Srinivasa. They all associated before Srinivasa and Promised to come and lead the marriage. They instructed Srinivasa to approach KUBERA, the God concerning riches for cash to meet the marriage costs
Srinivasa got marriage welcome from the King of Sky. He wound up being extremely Happy and shown it to Vakula Malika whom he saw as his mom. She asked Srinivasa how he could meet the costs of the marriage. He revealed to her that He would pick up cash from Kubera. Srinivasa thought about Kubera in his brain.
Kubera showed up before Srinivasa. He referenced gold and cash for his marriage. Srinivasa revealed to Kubera that he would reimburse the dedication toward the finishing of KALIYUGA'(the present ). Kubera gave the fundamental cash to Srinivasa. Brahma and Siva remained as an onlooker as two pipal trees along the shore of the 'PUSHKARANI'(POND). Later when trees were to slice down blood spouted from these trees. So the cutting of trees halted. We can see these pipal trees close to the pond(Pushkarani) in Tirumala
Srinivasa began to experience on his vehicle Garuda, An Eagle , to marry Padmavathy
All Gods together with Saints and religious fanatics touched base to go to the marriage of Srinivas
God favored sprouts and magnificent people upheld and subjects happily commended the marriage. From now on the marriage of Srinivasa with Padmavathy was composed in quality.
After the marriage, Saint Agasthya offered festivity to the couple. They lived in the cloister(ASHRAM) for a half year as his visitors
Holy individual Narada revealed to Lakshmi Devi about the marriage. She finished her atonement at Kollapuram and achieved the social affair of Agastya. There she moved nearer Srinivasa for Justice
In the Ramayana Maya Sita went to Agni, Lord of Fire, as opposed to Sita. Maya Sita was Padmavathy. Vishnu was RAMA and LAKSHMIDEVI was Sita. Sita moved toward Rama to marry Maya Sita for the Sacrifice she had done. In any case, Rama Refused it since He should have been monogamous. Rama said in the accompanying birth He would consider as Srinivasa and marry Padmavathy .Srinivasa mentioned that Lakshmi Devi remembers these things. Having reviewed the past her mind changed and ended up being peaceful
A haven was worked by head Thondaman at Tirumala in Andhra Pradesh.In this asylum, Srinivasa for Balaji carries Lakshmi Devi in his chest and favors the fans. Padmavathy Devi Resides at Tiruchanoor and offers endowments to the devotees. It is acknowledged that consequent to closing the haven in the night Srinivasa goes to Tiruchanoor to see Padmavathy Devi. Vakula Malika furthermore got Salvation. Srinivasa empowered her to sit at the door of 'THADAPPALLY'(Temple Kitchen) and watch the enthusiasts making commitments .Devotees can see the Idol of Vakula Malika at the 'THADAPPALLY' gateway.
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Turkish, 04.APR.2019 Om Sri Sai Ram " Radha şöyle devam etti: " Bağlılığımın mücevherini Senin ayaklarının dibine sermem amacıyla bu benim için en iyi şans. Ne yazık ki, bu mücevher hala tontulmamış ve donuk. Bu kadar zamandır dünyanın sadece tatlı olduğuna dair yanlış bir kanıya kapıldım, ama dünya aynı zamanda da acıdır. Artık yetti. Bidiğin gibi ben , adına Radha denilen prakrithi dhaya' yım. Dolayısıyla , üç guna olan sathva, rajas ve thamas yükünü çekiyorum. Prakrithi dişi olduğuna göre ben de dişiyim. Prakrithi dişidir ve dolatyısıyla onun temsilcisi olan Radha da bir stri' dir. veya kadındır. 9 May 1978 Discourses Books & Publications Trust Prashanti Nilayam Bhagavan Sri Sathya Sai Baba Sathya Sai Baba www.sathyasai.org #sathyasai #saibhakta #sathyasaibaba #saibaba #saimaa https://www.instagram.com/p/BxGwrBtg9LK/?utm_source=ig_tumblr_share&igshid=18dm7ujovxp2x
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Plaint against companies for refusing pay
An Odisha worker has filed a cheating complaint against Simplex Infrastructure and Salarpuria Sathva after they allegedly refused to pay his dues. Nay from The Hindu - Home https://ift.tt/3fhVYPu from Blogger https://ift.tt/3aZv8Z3 via IFTTT
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The term "Rama" has another esoteric significance. It consists of three syllables: Ra + Aa + Ma. Ra signifies Agni (the Fire-god). "Aa" represents the Sun- god (Surya). Ma represents the Moon-god (Chandra). The combination of the three letters constitutes the Rama name. Ra, representing the Fire-god, burns away all sins, Aa, representing the Sun-god, dispels the darkness of ignorance. Me, representing the Moon-god, cools one's temper and produces tranquillity. The name Rama has the triple power of washing away one's sins, removing one's ignorance and tranquilizing one's mind. How is the profound meaning of this sacred name to be imparted to mankind? This can be done only by the Divine coming in human form and demonstrating to mankind the power of the Divine. Rama's name signifies the harmony in thought, word and deed. Rama demonstrated this harmony by his thoughts, words and deeds.
In the Divine epic of the Ramayana there is a special profound message. That message is: man must lead the life of a human being, men must seek oneness with the Divine. Man should harmonize the three qualities in him (Sathva, Rajas, Thamas). In every human being all the three natures - human, divine and demonic - are present. But most men today ignore their humanness and divinity and foster only their demonic nature. Man, in fact, should strive to manifest his divinity, and not display his weakness or his demonic qualities.
There is no use in observing Sri Rama's birthday once in a year and being satisfied with a good feast. Every moment marks the Lord's advent, because human beings are being born continually. Every human being is an incarnation of the Divine. The Divine dwells in every being. Therefore, dedicate every moment to the thoughts of God. When you do this, in due course you experience the Divine. You will be free from delusions and you will be divinised. Man is born to merge in the grace of the Divine and not to immerse himself in mundane pleasures.
Let each one carry on his or her duties. Dharma protects its protector and destroys it destroyer. Strive to proceed from the human to the Divine.
Divine Discourse: Apr 5, 1998
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Sathva looks like my smuggler's long lost twin lmao :D
Little does your smuggler know... Lmao nah, I'm kidding, that's awesome though xD I love the Twi'leks but never played one until now, I recently got back into the game a few days ago! I bet your smuggler Twi is badass ^^
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"Catch it and swallow." From the Narasimha Uttara Upanishad. “The Exploration of the Mysteries of the Reply".
Chapter 6 says the lion inside us can end all corruption. Chapter 7 says how.
Seventh Chapter
7.1 Adding the first half of the Uu with the letter Aa, and making it as the form of Lord Narasimha, and then using the second half of letter Uu on Narasimha Brahma because it is macro, because it is shining, because it is famous, because it is Mahadeva (great God), because he is Maheswara (Greatest God), because it is the best Sathva (sathvic quality), because it is the greatest wisdom, because it is the greatest happiness, and because it is the greatest lord, then unite it with soul which is the meaning of the letter Ma.
-> What is macro is what takes place within what is called "Jagat" or in the minds of the general population. Add the first letter of the Alphabet with the middle character, we get self and selves together, and from thence comes the ambition to be bigger, better, stronger, wealthier, more powerful, to evade and compete with other men and the elements for survival and supremacy.
But this place is always reserved for God, the Greatest of gods because He is the only one whose words and actions are the same.
7.2 One who knows this, would be without a body, without sensory organs, without soul, without ignorance, with the form of Sat Chit Ananda (ever lasting bliss) and would become as one who attained salvation (one who attains Swarajya).
7.3 Therefore one has to meditate on Para Brahma "God's Greatness" with the letter Aa, cross the mind with letter Ma and search for that state where one is the witness of the mind. When one pushes out everything, then everything enters in and when he attains awakening of wisdom, then everything rises from him. Thus if one meditates, catch it, set fire and swallow, he would become Narasimha who is of the form of Atma and would establish himself in his own power.
-> Only that which is mightier than the ambitions to survive infernal society, the Lion Vehicle is fit to outscare, outrun and predate upon the devils like the Mormons and Republicans whose pettinesses and prejudices are like imp-gazelles grazing on our time, taking us for granted.
7.4 There is a holy stanza about this. Its meaning is like this: Join Aa the first letter of Pranava, with the first part of its second letter Uu, and join these together with letter Ma and merge it with Thuriya Brahma which is the meaning of Pranava and is a witness beyond the states of waking sleep and dream.
To be free of the delusion within self and those external to the self, sown in our lives by evil men is the essence of why God gave us Qurans, Torahs and Gospels, so we might take seriously the possibility of a civilized world.
Join together the past, the present and all waking notions of a world that is free of sedition, treason, and all outdated and illegal principals of religion, politics and government and let the lions eat who they catch.
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Episode # 591 – How does the “Svarga Lokha” look like? The Deva-Dhootas explain to Mudgala!!!
In the previous episode, we had witnessed the importance of “Saathvika Aahaara” as a continuation of our discussion on how Mudgala earned enormous “Sathva Guna” through meticulous “Aahaara Shuddhi”. In this context, we’ve witnessed yesterday as to how consuming non-vegetarian food items increases our “Rajo Guna” and “Tamo Guna” and how our “Sathva Guna” deteriorates […]Episode # 591 – How does…
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Turkish, 04.APR.2019 Om Sri Sai Ram " Radha şöyle devam etti: " Bağlılığımın mücevherini Senin ayaklarının dibine sermem amacıyla bu benim için en iyi şans. Ne yazık ki, bu mücevher hala tontulmamış ve donuk. Bu kadar zamandır dünyanın sadece tatlı olduğuna dair yanlış bir kanıya kapıldım, ama dünya aynı zamanda da acıdır. Artık yetti. Bidiğin gibi ben , adına Radha denilen prakrithi dhaya' yım. Dolayısıyla , üç guna olan sathva, rajas ve thamas yükünü çekiyorum. Prakrithi dişi olduğuna göre ben de dişiyim. Prakrithi dişidir ve dolatyısıyla onun temsilcisi olan Radha da bir stri' dir. veya kadındır. 9 May 1978 Discourses Books & Publications Trust Prashanti Nilayam Bhagavan Sri Sathya Sai Baba Sathya Sai Baba www.sathyasai.org #sathyasai #saibhakta #sathyasaibaba #saibaba #saimaa (em Rio de Janeiro) https://www.instagram.com/p/Bv2Bkh-Adp2/?utm_source=ig_tumblr_share&igshid=a3g8d3lhooec
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Turkish, 10.MAR.2019 Om Sri Sai Ram Bala Vikas' ta yapılan çalışmaları, gereğince terbiye vermenin yanısıra bu çocukları evde azami derecede özgür bırakmak suretiyle evde nasıl sürdürebileceklerine dair tavsiyelerde bulunabilirsiniz. Çocuklara gerekli özgürlüğü tanırken, bir yandan da zararlı eğilimleri kontrol altında tutmaları gerekir. Ailedeki yaşlılara karşı davranışlarının saygılı olmasını sağlamalıdırlar. Ebeveynlerin kendileri çocukların önünde nasıl davrandıkları hususunda dikkatli olmak zorundadırlar, çünkü gençler taklit yoluyla çok şey öğrenirler. Eve bir anlayış ve duygudaşlık havasının hakim olması gerekir. Bu hususlar söz konusu toplantılar sırasında annelerin huzurunda vurgulanabilir. Böyle bir uygulama Bala Vikas için gerekli olan tamamlayıcı faaliyettir. Bala Vikas çocuklarının yetiştikleri evler, nefretin, kıskançlığın , açgözlülüğün , kinin ve ikiyüzlülüğün bulunmadığı titreşimlerle dolu ve temiz olmalıdırlar. Çocuğun aldığı gıdanın sathva niteliğini haiz ve saf olması gerekir. Çocuk iki ile beş yaşları arasında annenin etkisi altında olduğundan, annenin davranışı tamamıyle uygun olmalıdır. 7 March 1978 Discourses Books & Publications Trust Prashanti Nilayam Bhagavan Sri Sathya Sai Baba Sathya Sai Baba www.sathyasai.org #sathyasai #saibhakta #sathyasaibaba #saibaba #saimaa (em Rio de Janeiro) https://www.instagram.com/p/Bu00n8pATZB/?utm_source=ig_tumblr_share&igshid=1fnv0x7z0oqgh
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Turkish, 14.01.2019 Om Sri Sai Ram " Sathva' ya ilişkin hal, Hakikat' in üzerine ışık tutulan İlahi Hal' dir. Bu Hakikat, yaratılıştan ve Kozmos' tan önce dahi oradaydı. Hakikat, atomdan daha temel niteliktedir. Her atom ve her her yıldız, bilgelik gözü olanlara Hakikat' i tezahür ettirir. Bilimin her veçhesi ( dalı ) , belirli bir eşya ya da varlık grubuyla ilgili olduğunda özel bir nitelik taşır. İnsanın özel niteliği nedir? Eğer o da herhangi bir hayvan gibi yaşar ve ölürse , üstünlüğü nasıl haklı kılınabilir? Onun üstünlüğü kendi Hakikati' nin ayırdında olma kapasitsinde yatar. Sadhana' ya değinirken, ' tek noktalılık ' ( one - pointednees ) değimini kullanırız. Bu değime genellikle yakıştırdığımız anlam doğru değildir. Her duyu organı veya melekesinin , onu geçerli kılan ' bir yararı ' ( a point ) vardır. Belirli bir şeyi veya savı kötülediğimizde , ' Bunun bir yararı yok ' ( there is no point in it ) demez miyiz? Görmek gözün yararıdır; duymak, kulağın ' yararıdır ' . Eğer bir yarar ya da agram yoksa, kör ve sağırdır. Bu durumda, duyu melekesinde belirli bir hastalık , belirli bir kusur vardır. En ufak bir nezleye yakalansanız bile, burun ' yararını ' yitirir, çünkü kokuları keşfedemez. 20 Juli 1977 Discourses Books & Publications Trust Prashanti Nilayam Bhagavan Sri Sathya Sai Baba Sathya Sai Baba www.sathyasai.org #sathyasai #saibhakta #dailysaigram #saimaa #sathyasaibaba (em Rio de Janeiro) https://www.instagram.com/p/BsnUwumAprH/?utm_source=ig_tumblr_share&igshid=jwhhp6z7jg0i
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Turkish, 13.01.2019 Om Sri Sai Ram " En büyük olandan daha büyük olmaya gelince, güneşi göz önüne alalım. Yeryüzünden 93 milyon mili aşkın bir uzaklıkta yer alır. Dolayısıyla eğer saatte 500 millik bir hızla ve günde 24 saat süreyle güneşe doğru gidersek, oraya ulaşmammız 20 yıldan fazla bir süre alacaktır. Güneş öyle büyüktür ki, yerküre, astronomların güneşte keşfettikleri binlerce havuz veya ' çukur ' dan herhangi biribne sığabilir. Öylesine küçük ve öylesine çeşitli görünen yıldızların her biri , güneşten çok daha büyük olup, aralarındaki uzaklıklar da çoğunlukla güneş ile dünya arasındaki uzaklıktan bile fazladır! İnsanoğlunun minnacık zihni , tüm Kozmos' un bu enginliğini nasıl olur da ermişler, bilenmiş idrak güçleri ve vecd ile dolan zihinleri sayesinde, mikrokozmosta olduğu kadar bu makrokozmosta da içkin olan ve hatta makrokozmosun zaman ve mekan sınırlarını aşan Tanrı' yı zihinlerinde canlandırmayı başarmışlardır. Onların deneyimleri, tapınmalarını Tanrı, Allah, Yahova ve Bhagavan gibi adlar aracılığıyla dile getirmelerine yol açtı. Bunlar, tattıkları görkemin ve rahmetin, Kozmos' un nüvesinde bulunduğunu hissettikleri Sevgi' nin somutlaşmalarıdır. Yaratılmış evrene prakriti denir. Tezahür öncesinde karanlık vardı; Tezahürden sonra ışık oldu. Karanlık, thamas' a ilişkin olan ve hareketin, çalkantının, yukarıya çıkışın ve aşağıya düşüşün dönüşümlü olarak ortaya çıktığı haldi. Daha sonra ' beş unsur ' oluştu ve zamanla göreceli bir sükunete kavuştu. Bu, sathva' yta ilişkin olan ve İlahi Niteliğin onlar aracılığıyla parıldadığı haldi. Bu beş unsur, beş duyu ile algılabnabilmekte olup, aslında, duyuların ihtiyacına verilen yanıtları oluşturur. 20 Juli 1977 Discourses Books & Publications Trust Prashanti Nilayam Bhagavan Sri Sathya Sai Baba Sathya Sai Baba www.sathyasai.org #sathyasai #saibhakta #dailysaigram #saimaa #sathyasaibaba (em Rio de Janeiro) https://www.instagram.com/p/BslNhkyAD5M/?utm_source=ig_tumblr_share&igshid=ll8rrw0588v9
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