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simran-gupta-6368 · 3 months ago

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Child Education in India: importance And key features

Importance of Education in India

Education opens up a universe of opportunities for people by enabling them with information. It is the development of learning in different ways. One of the most widely recognized ways of getting training is by going to a conventional school and gaining from educators, however it isn't restricted to that. Education in the master plan is the most common way of empowering disclosure and development. From the time we are conceived, people continue to learn, some of the time deliberately and ordinarily subliminally. Training is a sweeping field of procuring information, values, abilities, propensities, and convictions. child education

Introduction of Education in India

The Importance of Education in India has been seen right from old times. Human Education in India can be followed back to old times when the Gurukul framework existed. In this Master Shishya (educator devotee) framework, the people who needed to study would go to instructors and demand to be acknowledged as a pupil. Whenever acknowledged, the supporter needed to remain at the educator's place, and aside from learning, he likewise needed to help in other family errands. This framework encouraged areas of strength for a between the Master and Shishya, and it likewise showed the pupil how to run a family. Educators of that period showed every one of the subjects in open study halls, under the sun. Dialects like Sanskrit and sacred text, as well as mysticism and math, were essential for the educational experience. Learning depended more on understanding their environmental elements and nature, not simply retaining refrains or shlokas

Importance of Education in Modern India

India is currently seeing the time of science and innovation. Training in India has now rearranged itself to underscore how fundamental innovation is in our daily existence. Understudies are being prepared in these circles according to the need of the time.

As of late virtual global K-12 Education in India has been sent off. It is in a joint effort with iNaCa (Global associations foundation). K-12 is subsidiary with the state board, CBSE, and CISCE (Committee for the Indian school authentication assessments). This training intends to allow understudies to learn at their own speed with drawing in sight and sound apparatuses like improved recordings, game-based learning, social learning, and so on. K-12 (K is for kindergarten and 12 is for class 12) center is to implant development and imagination in youngsters which it endeavors to accomplish by:

Splitting away from the standard testing approach and empowering understudies to track down replies to inquiries without anyone else through perception and judgment.

Having innovation driven realizing where mixed instructing (virtual and face to face) occurs, further develops the essential training principles in India.

Planning schedule and educational program which would get ready understudies for the work environment representing things to come.

More about Education in India

How about we get an understanding into far to improve the school system.

Responsibility and Parent Association

To establish a homeostatic climate, it is urgent that understudies, educators, foundations and the executives cooperate. Educators ought to act as guides for understudies and their folks ought to work in a cooperation to bring improved results. Assuming foundations are effective at that, they should be advanced and similarly, on the off chance that they neglect to do as such, they should be considered responsible for the equivalent. Methodologies should be advanced in order to uphold better administration, legitimate utilization of assets, expanded correspondence and characterized results.

Mechanical Incorporation

In current culture, innovation is extremely popular. Mechanical capability is an exceptionally essential expertise, particularly so later on. Understudies should be presented to forthcoming changes in the field and give them the stage to deal with them. This will likewise help understudies in their other separate fields, such as making logical reproductions, monetary mindfulness, artistic information, different assets and so on. It likewise assists them with being universally mindful of the financial emergency and rouse understudies to chip away at them. Data innovation in itself is a well known calling with consistently developing business open doors. Thus innovation is significant for the balanced improvement of the subjects.

Amendment of the Educational program

There is a steady need to return to the educational program and restore it according to the requirements of the present. Society is continually changing nowadays, with new creations and revelations consistently. Subsequently, we actually should check what happens to the following working age. They should be very much informed on these changes. There should be ways of controlling the flood of data and strategies ought to be organized regarding how to suitably pass them on. As a general rule, current undertakings should be integrated into their everyday modules as cognizance of cultural shows is similarly as crucial for making understudies useful citizenry.

Occasional Evaluation

Predictable, very much arranged and uniform evaluations, both scholar and non-scholastic are necessary throughout advancement. This is an effective method for distinguishing powerless and solid regions, interests and so on. They can help in filling conceivable mental holes and redressing weaknesses. Sound rivalry ought to likewise be acquainted with keep understudies spurred for their motivation. Notwithstanding, this opposition ought to be placed under tight restraints to guarantee that it doesn't influence an understudy's emotional well-being, in any case, it frequently winds up causing more damage than great. Calm and fair tests can rather help fearlessness and act as a device to impart straightforwardness in the whole framework.

Customized Plans

Each kid has various requirements and keeping in mind that a few approaches and techniques can be normalized, it is likewise critical to customize the opportunity for growth. Understudies ought to be given the choices to decide on instructional classes that are set by their inclination, in presence of a guide. It assists with building their advantage in examinations and advances improvement in their picked field. A capable instructive establishment will be adaptable and obliging to changing conditions of the understudies. Government should likewise work with the schools to give them the vital instruments to lay out this.

Ideal Preparation for Educators

Furnishing instructors with the fitting training is similarly significant. There is no deficiency of committed representatives who will actually want to chip away at really bettering the framework. The issue is that they have almost no redone preparing regarding the changing techniques and educational program. They should be furnished with legitimate framework and be outfitted with appropriate instruments and assets. Doing likewise in rustic regions is additionally significant. They ought to be prepared in expertise based and professional subjects so understudies have the choice to take up those callings subsequent to finishing their Education. Further developing the roots is the initial step of redoing the framework.

#childwelfare #socialwork #fostercare #education #children

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pooma-satsangam · 5 months ago

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தமிழில்

The Power of Karma: An In-depth Analysis

Echoes of Our Actions: The Transformative Power of Karma

Introduction:

Karma, a central tenet in various spiritual and philosophical traditions, underscores the belief that our actions eventually return to us, often summed up by the phrase, "what goes around, comes around." This principle encourages ethical behavior and mindfulness in our interactions, shaping the way we live and relate to others. This report delves into the multifaceted nature of karma, its influence on both personal and societal levels, and its role in shaping our reality.

Understanding Karma:

The concept of karma originates from the Sanskrit word meaning "action" or "deed." It posits that every action triggers a corresponding reaction, influencing our present and future circumstances. Rooted in Hinduism, Buddhism, Jainism, and Sikhism, karma has transcended its origins to become a universal guiding principle for leading a virtuous life.

The Ripple Effect of Actions:

1.Positive Actions and Outcomes

▪️Blessings and Positivity: Acts of kindness, generosity, and compassion often lead to a more fulfilling and harmonious life, as the energy we put out into the world returns to us.

▪️Compliments and Encouragement: Offering genuine compliments and encouragement can uplift others, creating a ripple effect of positivity that enhances social bonds and fosters a supportive community.

2.Negative Actions and Consequences

▪️Anger and Conflict: Expressing anger and engaging in conflicts tend to escalate tensions, leading to further discord. This cycle of negativity can adversely affect mental and emotional well-being.

▪️Hate and Resentment: Harboring hatred and resentment can lead to isolation and a toxic environment, impacting both the individual and those around them.

Karma in Everyday Life

1.Personal Relationships

The principle of karma encourages empathy and respect in personal relationships. By acting with these values, individuals cultivate trust and mutual respect, leading to stronger and more meaningful connections.

2.Professional Environment

In the workplace, ethical behavior and a positive attitude contribute to professional growth and a harmonious environment. Acts of integrity and cooperation often result in recognition and support from colleagues and superiors.

3.Community and Society

On a larger scale, karma promotes social justice and community welfare. Acts of charity, volunteering, and social activism contribute to a more equitable and compassionate society.

Data and Insights

1.Psychological Impact

Studies show that acts of kindness and altruism significantly boost mental health and overall happiness. Individuals who regularly engage in these acts report higher levels of satisfaction and lower levels of depression and anxiety.

2.Social Dynamics

Research indicates that communities with high levels of trust and cooperation—often fostered by positive social interactions—tend to have lower crime rates and higher levels of collective well-being.

3.Economic Implications

Ethical business practices and corporate social responsibility initiatives can increase consumer trust and loyalty, ultimately benefiting a company's bottom line.

Real-life Examples

1.Charity and Philanthropy

Notable philanthropists like Bill Gates and Warren Buffet have invested billions into global health and education initiatives, creating a lasting positive impact on millions of lives. Their actions exemplify how positive karma can lead to widespread societal benefits.

2.Community Leaders

Figures such as Mahatma Gandhi and Martin Luther King Jr. demonstrated the power of non-violent resistance and compassion, leading to significant social and political change.

Conclusion

Believing in karma and practicing good deeds can create a positive feedback loop that benefits both individuals and society. By fostering a culture of kindness, respect, and ethical behavior, we can build a more harmonious and fulfilling world. This report emphasizes the profound impact of karma on personal well-being and societal harmony, encouraging individuals to act with integrity and compassion for a better future.

கர்மாவின் சக்தி: ஆழமான பகுப்பாய்வு

நமது செயல்களின் ஒலி: கர்மாவின் மாற்றத்திற்கான சக்தி

அறிமுகம்:

பல ஆன்மீக மற்றும் தத்துவ பாரம்பரியங்களில் கர்மா முக்கிய தத்துவமாகக் கூறப்படுகிறது. இந்தக் கருத்து, "செயல்களின் விளைவுகள் நம்மிடம் திரும்பும்" என்பதைக் குறிக்கிறது, மற்றும் ஒழுக்கமான நடத்தை மற்றும் மனநிலையில் கவனத்தைக் கொண்டிருக்கும் முக்கியத்துவத்தை வலியுறுத்துகிறது. இந்த அறிக்கை கர்மாவின் பல்வேறு பரிமாணங்களை, அது தனிப்பட்ட மற்றும் சமூக ரீதியாக ஏற்படுத்தும் தாக்கங்களை, மற்றும் அது எவ்வாறு நம் வாழ்க்கையை வடிவமைக்கிறது என்பதை ஆராய்கிறது.

கர்மாவைப் புரிந்துகொள்வது:

கர்மா என்ற வார்த்தை சமஸ்கிருதத்தில் "செயல்" அல்லது "செயல்" என்று பொருள்படுகிறது. இது ஒவ்வொரு செயலுக்கும் ஒரு விளைவு உண்டு என்று கூறுகிறது, இது நம் நிகழ்கால மற்றும் எதிர்கால சூழ்நிலைகளைக் கட்டுப்படுத்துகிறது. இந்த கருத்து இந்து மதம், புத்தமதம், சமணம் மற்றும் சீக்கிய மதத்தில் ஆழமாக பதியப்பட்டுள்ளது, மேலும் இது உலகளாவியதாகவும் ஒரு ஒழுக்கமான வாழ்க்கையை வழிநடத்தும் வழிகாட்டும் தத்துவமாக மாறியுள்ளது.

செயல்களின் அலைகற்றல்கள்:

1.நேர்மறை செயல்கள் மற்றும் விளைவுகள்

▪️ஆசி மற்றும் நேர்மறை: தன்னலமில்லாத நற்��ுணம், பேரனுகூட, கருணை போன்ற செயல்கள் நம் வாழ்க்கையை நிறைவாகவும் சமநிலையாகவும் மாற்றுகின்றன.

▪️மதிப்புகள் மற்றும் ஊக்கம்: உண்மையான மதிப்புகளை மற்றும் ஊக்கத்தை வழங்குவதால், மற்றவர்களை உற்சாகப்படுத்தி, சமூக உறவுகளை வலுப்படுத்தும் பாசறைகள் உருவாகின்றன.

2.எதிர்மறை செயல்கள் மற்றும் விளைவுகள்

▪️கோபம் மற்றும் மோதல்கள்: கோபத்தை வெளிப்படுத்துவது மற்றும் மோதல்களில் ஈடுபடுவது பதட்டங்களை அதிகரித்து, மேலும் விரிசல்கள் ஏற்படக்கூடும். இந்த எதிர்மறை வட்டம் நம் மனநிலை மற்றும் உணர்ச்சிகளுக்கு கேடு விளைவிக்க முடியும்.

▪️வெறுப்பு மற்றும் பொறாமை: வெறுப்பையும் பொறாமையையும் கையாள்வது தனிமை மற்றும் ஒரு நச்சு சூழலை உருவாக்குகிறது, இது நபருக்கும் அவரைச் சுற்றியவர்களுக்கும் பாதிப்புகளை ஏற்படுத்துகிறது.

தினசரி வாழ்வில் கர்மா

1.தனிப்பட்ட உறவுகள்

தனிப்பட்ட உறவுகளில் கர்மா என்னும் தத்துவம் கருணையும் மரியாதையையும் வளர்க்குமாறு நபர்களை ஊக்குவிக்கிறது. இதன்மூலம் நம்பிக்கை மற்றும் பரஸ்பர மரியாதை வளர்ந்து, உறவுகள் வலுப்பெறும்.

2.தொழில் சூழல்

தொழில் நிலைகளில் ஒழுக்கமான நடத்தை மற்றும் நேர்மறை மனநிலை, தொழிலில் வளர்ச்சியையும் சமரசமற்ற சூழலையும் உருவாக்குகிறது. நேர்மையும் ஒத்துழைப்பும் அடிப்படையில் நடந்துகொள்வது, சக ஊழியர்கள் மற்றும் மேலாளர்களிடமிருந்து பாராட்டை பெறுவதற்கான வழியையும் அமைக்கிறது.

3.சமூக மற்றும் சமுதாயம்

பெரிய அளவிலான காட்சியில், கர்மா சமூக நீதி மற்றும் சமூக நலத்தை ஊக்குவிக்கிறது. தொண்டு, சேவை மற்றும் சமூக செயல்பாடுகள் சமவெளி மற்றும் கருணை நிறைந்த சமுதாயத்தை உருவாக்க உதவுகின்றன.

தரவுகள் மற்றும் பார்வைகள்

1.மனநிலை தாக்கங்கள்

பொதுவாக நல்ல செயல்களில் ஈடுபடுவோர் மனநிலை மற்றும் சமநிலையான சந்தோஷத்துடன் இருக்கின்றனர். தொடர்ந்து இந்த வகையான செயல்களில் ஈடுபடுபவர்கள், தன்னம்பிக்கை மற்றும் மன அழுத்தம் குறைவாகவே இருக்கும் என்பது ஆய்வுகளால் தெரியவந்துள்ளது.

2.சமூக மாற்றங்கள்

சமுதாயத்தில் நம்பிக்கை மற்றும் ஒத்துழைப்பு அதிகமாக இருக்கும் இடங்களில் குற்றச்செயல்கள் குறைவாகவும், மக்கள் நலன் உயரும் என்று ஆய்வுகள் தெரிவிக்கின்றன.

3.பொருளாதார விளைவுகள்

நடத்தை மேலான வணிக நடைமுறைகள் மற்றும் சமூக பொறுப்புகள் அதிகமான நுகர்வோர் நம்பிக்கையும் வணிக வளங்களையும் பெற முடியும்.

உண்மையான உதாரணங்கள்

1.தொண்டு மற்றும் தர்மம்

பில் கேட்ஸ் மற்றும் வாரன் பட்ஃபெட் போன்ற புனிதர்கள் உலக சுகாதாரம் மற்றும் கல்வி முயற்சிகளில் மில்லியன் கணக்கில் பணத்தை ஒதுக்கியுள்ளனர், இது கோடிக்கணக்கான மக்களின் வாழ்க்கையில் நிலையான நல்ல விளைவுகளை ஏற்படுத்தியுள்ளது.

2.சமூக தலைவர்கள்

மகாத்மா கா��்தி மற்றும் மார்ட்டின் லூதர் கிங் ஜூனியர் போன்ற நபர்கள் அஹிம்சை போராட்டத்தின் சக்தியையும் கருணையையும் வெளிப்படுத்தியுள்ளனர், இது முக்கியமான சமூக மற்றும் அரசியல் மாற்றங்களை ஏற்படுத்தியுள்ளது.

முடிவு

கர்மாவை நம்புவதும் நல்ல செயல்களைப் பின்பற்றுவதும் தனிநபருக்கும் சமூகத்திற்கும் பலன் அளிக்கும் ஒரு நேர்மறை பின்னூட்டத்தை உருவாக்கும். நல்லிணக்கம், மரியாதை மற்றும் ஒழுக்கமான நடத்தை ஆகியவற்றால் நிரம்பிய ஒரு உலகத்தை நாம் உருவாக்கலாம். இந்த அறிக்கை, தனிநபர் நலன் மற்றும் சமூக ஒற்றுமையில் கர்மாவின் ஆழமான தாக்கத்தை வலியுறுத்துகிறது.

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contentmakers · 7 months ago

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Sanskrit University: Beyond the Ordinary - Discover What Makes Them Unique

Situated on the Mathura-Delhi Highway, spanning over 40 acres, Sanskrit University, Mathura takes great pride in its cutting-edge facilities and outstanding architectural design. The goal of the university's founding was to provide its students with "Excellence in Life".

Great range of subjects to choose from

Numerous programs are available for students to select from, including those in engineering, hotel management, commerce, science, pharmacy, paramedical, Indian medicine, education, nursing, yoga & naturopathy, fashion design, and agriculture. The days of students limiting their postsecondary education options to mainstream disciplines are long gone. They desire to discover new things these days, and Sanskrit University supports them in doing just that. Through specialized and well-equipped labs, field/industry visits, extracurricular activities, etc., the students get additional knowledge.

The goal is to spark young people's critical thinking so they may focus on research-based initiatives and development.

Well trained faculty

They have the best intellectual capital at Sanskrit University since their academic members are extremely skilled, enthusiastic, and committed. The faculty members provide the ideal fusion of skill, knowledge, and experience to ensure that students achieve the highest level of achievement.

Amazing R&D department

Sanskrit has created a setting that encourages the incubation of new technologies and results in productive R&D.

Value-based education, according to Sanskrit University, enables students to improve themselves as people and contribute positively to society. Sanskrit University is dedicated to providing top-notch education, and its efforts have earned it numerous accolades and top rankings from different organizations.

Sanskrit University has embraced research and innovation, viewing it as an essential component of higher education. The university offers infrastructure assistance and incentives to academics to research current, multidisciplinary challenges that are important to society and business.

International collaborations

Sanskrit University provides a broad range of internationally recognized programs. The University offers Certificate and Polytechnic-Diploma level programs that transmit skills, knowledge, competence, and expertise in addition to undergraduate, postgraduate, and doctorate programs. With the moderate and sensible fee structure, the University's top-notch education and state-of-the-art facilities and equipment are accessible to all income brackets.

International students are welcome from SAARC nations as well as Ghana, Zambia, Afghanistan,

Nigeria, Namibia, Nepal, and Bhutan. They have tie-ups with more than 25 foreign universities for faculty and student exchange programs.

National collaborations

National partnerships give Sanskrit University's educational program additional dimensions. These partnerships with reputable international organizations expand Sanskrit’s capacities and provide students with a wealth of new prospects.

Industry recognized programs

Role-based training is intended to prepare students for particular industry-recognized certification programs. Students who participate in this industry-focused training benefit from increased career progression as well as increased employability and productivity, which results in higher pay.

For students in their last year and recent graduates, we offer business knowledge and skills training all year long to help them match their abilities to the corporate world.

The curriculum was created in collaboration with business executives and professionals in the field to guarantee that students receive learning that is relevant to the sector and that, upon course completion, they would be prepared for employment.

In addition to helping students pursue profitable and cutting-edge careers in a variety of fields, Sanskrit University focuses on improving students' general intelligence and preparing them for modern features by offering several Job-Oriented certified programs associated with upGrad that are specially intended for working professionals to enhance their resumes and help with placement.

Excellent campus with great facilities

Sanskrit University's campus is amazing. Students' overall experience is enhanced by the vibrant campus, which balances the demanding academic environment in the classrooms. A stroll across the entire campus would reveal a multitude of diverse tones and patterns, including a variety of co-curricular and extracurricular pursuits, students socializing and engaging in conversations about life, education, careers, politics, sports, and other topics. Everyone has access to a wide range of recreational, cultural, and intellectual possibilities.

Students benefit from such experiences in life and can reach their full potential. Along with overcoming uncertainty, students also master the art of managing people, resources, and processes. The array of amenities on campus facilitates the operation of this massive machine and makes life easier.

Classrooms

The Classrooms at the University are large and light-filled. They have access to audio-visual educational resources. With the touch of a button, internet connectivity offers even more instant access to a multitude of information.

Well-equipped libraries

Libraries are well-stocked with over a million volumes, periodicals, and magazines. It features a reprographics facility, various reading halls, and webinar functionality.

Hostels

There is a separate hostel with furnished rooms that are AC/non-AC for boys and girls. Wireless internet access is available around-the-clock. Giving the students access to wholesome meals, RO clean drinking water, a constant supply of water, and other amenities makes them feel at home.

Café

The university offers a well-furnished and equipped cafeteria to guarantee that students are served wholesome meals. Proper care is taken about the hygiene as well.

Super computer centres

Sanskrit University offers well-equipped computer centers to meet the demands of its instructors and students. The laboratories are equipped with modern, functional computer systems and related hardware.

Sports

Sanskrit has facilities for a range of sports, including table tennis, badminton, basketball, football, volleyball, and lawn tennis, in addition to indoor games like chess, carom, flying hockey, and pool.

Seminar halls

Modern audio-visual equipment is installed in seminar halls to support academic events such as guest lectures, seminars, and presentations.

Modern gym

A modern, air-conditioned gym outfitted with the newest apparatuses and equipment. Gym aficionados can receive instruction from trainers and instructors. Boys' and girls' times are different.

Transportation facilities

The University operates a fleet of buses to provide staff and students with convenient and safe transportation. The campus is 50 kilometres away, and luxurious bus transportation is available within that radius.

On-campus medical facility

Sanskrit University has enlisted the top hospital in the area, Nayati Medical, to handle on-campus medical needs.

Conclusion

With such amazing facilities at Sanskrit University, there is no doubt about the all-round development of the students. They are prepared so that they can jobs easily and also become responsible citizens of the country. All these factors set this university apart from the other universities.

#AyurvedaUniversity #AyurvedaEducation

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ayurvedaa · 7 months ago

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Best Ayurvedic Doctor in Delhi: Comprehensive Guide to Finding the Right Practitioner

Delhi, the bustling capital of India, is a city that beautifully blends modernity with tradition. Among its many offerings, the city is renowned for its thriving healthcare sector, including a rich heritage of Ayurvedic medicine. Ayurveda, an ancient system of natural healing, has been practiced in India for over 5,000 years. If you're seeking holistic health solutions, finding the best Ayurvedic doctor in Delhi is essential. This comprehensive guide provides valuable information, tips, and insights to help you make an informed choice.

The Significance of Ayurveda

Ayurveda, derived from the Sanskrit words "Ayur" (life) and "Veda" (science or knowledge), focuses on promoting health and wellness through a balanced lifestyle, natural remedies, and personalized treatment plans. Unlike conventional medicine, Ayurveda addresses the root cause of health issues rather than just alleviating symptoms.

Why Choose an Ayurvedic Doctor?

Personalized Treatment: Ayurvedic doctors create individualized treatment plans based on a patient's unique constitution, known as 'Prakriti', and the specific imbalance, or 'Vikriti', they are experiencing.

Holistic Approach: Ayurveda emphasizes the interconnectedness of the body, mind, and spirit, offering comprehensive care that includes diet, lifestyle modifications, herbal remedies, and mental wellness.

Natural Remedies: Treatments are primarily based on natural substances such as herbs, minerals, and oils, which tend to have fewer side effects compared to synthetic drugs.

How to Choose the Best Ayurvedic Doctor in Delhi

1. Qualifications and Credentials

Education: Ensure the doctor has a degree in Ayurveda from a recognized institution. Common degrees include BAMS (Bachelor of Ayurvedic Medicine and Surgery), MD (Ayurveda), or a specialized degree in Panchakarma or Ayurvedic pharmacology.

Experience: Look for practitioners with extensive experience, particularly in treating conditions similar to yours.

2. Reputation and Reviews

Online Reviews: Check platforms like Google, Practo, and social media for patient reviews and ratings.

Word of Mouth: Ask friends, family, or colleagues for recommendations based on their personal experiences.

3. Specialization

Focus Areas: Some Ayurvedic doctors specialize in specific areas such as chronic illnesses, detoxification (Panchakarma), women's health, or mental health.

Certifications: Additional certifications or training in specialized treatments can be a mark of expertise.

4. Consultation Process

Initial Consultation: The best Ayurvedic doctors will conduct a thorough initial consultation, including detailed questions about your health history, lifestyle, diet, and mental state.

Diagnostic Methods: Traditional diagnostic techniques like Nadi Pariksha (pulse diagnosis), Jihva Pariksha (tongue examination), and Sparsha (touch) are often used.

5. Treatment Plans and Follow-Up

Customization: Ensure that the doctor provides a personalized treatment plan tailored to your specific needs.

Follow-Up: Regular follow-up sessions are crucial for monitoring progress and making necessary adjustments to the treatment plan.

Tips for a Successful Ayurvedic Treatment Journey

Consistency: Follow the prescribed treatment plan consistently for the best results. Ayurvedic treatments often require time and patience.

Diet and Lifestyle: Adhere to dietary recommendations and lifestyle changes suggested by your Ayurvedic doctor. These are integral parts of the healing process.

Communication: Maintain open communication with your doctor. Report any changes, improvements, or side effects promptly.

Holistic Integration: Integrate Ayurveda with other healthy practices like yoga and meditation to enhance overall well-being.

Patience and Trust: Trust the process and be patient. Ayurvedic treatments are designed to bring long-term benefits rather than immediate relief.

Frequently Asked Questions (FAQs)

Q1: Is Ayurveda safe for all age groups?

A1: Yes, Ayurveda is generally safe for all age groups, from children to the elderly. However, treatments are tailored to individual needs and health conditions.

Q2: Can Ayurvedic treatments be combined with conventional medicine?

A2: Yes, but it’s essential to inform both your Ayurvedic and conventional healthcare providers to avoid potential interactions and ensure coordinated care.

Q3: How long does it take to see results with Ayurvedic treatment?

A3: The duration varies depending on the condition being treated, its severity, and the individual’s constitution. Some may see improvements within weeks, while others may take several months.

Q4: Are Ayurvedic medicines safe?

A4: Ayurvedic medicines are generally safe when prescribed by a qualified practitioner. Always ensure that the medicines are sourced from reputable providers.

Q5: What should I expect during an Ayurvedic consultation?

A5: Expect a detailed discussion about your health history, lifestyle, diet, and any symptoms. The doctor may perform traditional diagnostic techniques and suggest a personalized treatment plan.

Conclusion

Choosing the best Ayurvedic doctor in Delhi can be a transformative step towards achieving holistic health and well-being. With a rich heritage of Ayurvedic practice and numerous qualified practitioners, Delhi offers ample opportunities for those seeking natural and personalized healthcare. Remember to consider qualifications, experience, specialization, and patient reviews when making your choice. By integrating Ayurveda into your life, you can embark on a journey of balanced health, vitality, and longevity.

#Best Ayurvedic Doctor in Delhi

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automaticvr · 2 years ago

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1. Heavy rains Tuesday holiday for educational institutions in Ernakulam, Kasaragod, Alappuzha. In light of the heavy rainfall forecast, a holiday has been declared for all educational institutions, including professional colleges, in the Ernakulam, Alappuzha districts on Tuesday. 2. "KIIT World School Empowers Teachers with Work-Life Balance: A Transformative Session on Social, Physical, and Mental Well-being". KIIT World School organised a session for teachers where they were introduced to the benefits of their well social, physical and mental well being. 3. IISER Aptitude Test 2023 results releasing on July 3 at iiseradmission.in. Indian Institutes of Science Education and Research (IISER) conducted the IISER Aptitude Test (IAT-2023) on June 17. 4. IIT Madras Pravartak Technologies, Vidya Shakti to bring education to 100 villages in Varanasi with 'Online Classes & VR'. IIT Madras Pravartak Technologies Foundation has partnered with ‘Vidya Shakti’ to take education to rural areas of Uttar Pradesh through the use of Online Classes and Virtual Reality (VR). 5. IGNOU launches four new MSc programmes in ODL mode. The Indira Gandhi National Open University (IGNOU)’s School of Sciences has launched four new MSc programmes in Open and Distance Learning (ODL) mode. 6. PM Modi to Visit 200-year-old Sampurnanand Sanskrit University in UP That Houses 95,000 Rare Manuscripts. Prime Minister Narendra Modi is set to visit the grand old Sampurnanand Sanskrit University in Uttar Pradesh on July 7. #HeavyRain #WorkLifeBalance #IISER #IITMadras #IGNOU #PMModi.

#Vimeo

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theyogainstitute2 · 2 years ago

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Advantages of Yoga

The Yoga Organization shows yoga as a study of mindfulness and culture of cognizance. In view of the Sanskrit texts of yoga like Hatha Yoga Pradipika, Gheranda Samhita, Shiva Samhita alongside lessons from The Bhagavad Gita and Samkhya. 200 hour yoga teacher training in goaThe Establishment separates itself by engendering yoga as a lifestyle. The establishment accepts that yoga is a lifestyle and doesn't involve just actual culture, as for the most part perceived. Our commonsense utilizations of yogic goals in day to day

existence incorporate the basic ways of thinking behind the procedures of yoga that add to a superior life.

The procedures thought at the Establishment target eliminating the reason for mental obstacles and actual disease if any, and from that point improving the psychological properties prompting a quiet, focused and consistent brain. Being the most established yoga foundation on the planet, the organization has put time and endeavors in research, permitting us to effectively work on all procedures of Yoga, without losing the embodiment and advantages of something similar. They are solely intended to suit the requesting way of life of the 21st hundred years.

Whether it is the learning of asanas or yoga sutras, the most common way of learning in the foundation continues forever and continues adding to the sattvic experience. Yogic residing through the course of the program restores the homeostatic equilibrium and treatment of infections turns into a result of yogic life.

The Yoga Establishment, Chorão Island, Goa follows four significant support points to excel at poise and lead a sound, adjusted and serene life.200 Hour Yoga Instructor's Preparation Certificate (TTC) is a 26 days essential yoga educator instructional class which plans/confirms understudies for showing Yogic Strategies to typical solid grown-ups and younger students. This yoga instructor instructional class begins the first of each and every month. It covers the hypothetical and useful parts of Yoga.

The schedule comprises of prologue to the set of experiences and foundation of Yoga and Yoga rehearses, Asanas, Pranayamas, Kriyas with their connected advantages, impediments and contraindications, strategy and example arranging, public talking, diet and yoga cleanliness, fundamental of Life structures and Physiology, correspondence and instructing abilities. Investigation of chosen Yoga Sutras and Prologue to Hatha Yoga is likewise a piece of the educational plan.

Aside from the above we additionally show the understudies a few extraordinary methods and ideas that are spearheaded by the pioneer behind our foundation. Our yoga instructor preparing goa India personnel is exceptionally prepared and experienced to grant this information to the understudies.

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eduminatti · 2 years ago

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Why Should You Opt For A CBSE School?

CBSE is perhaps the most well-known board in India. CBSE stands for Central Board of Secondary Education. It was given this name because it draws inspiration from the central board of various universities, including Delhi University, the University of Allahabad, etc.

History and Emergence

As per research conducted by schools in Pune Central Board of Secondary Education is a board of education for public and private schools under the Union Government.

It was established on 27th January 1962 based on the recommendation of a committee headed by Late Shri B.N. Srikrishna was minister for education in the Government of India at that time.

The purpose of the committee was to frame a curriculum framework for secondary education across India.

Another survey done by schools in Mumbai shows that prior to the formation of CBSE, there were two other organizations working to establish a national system of education in the country - the Central Advisory Board of Education (headed by Dr. Rajendra Prasad) and the Western Council of Educational.

CBSE was established in entire India on 5th April 1986. It is the result of the effort of the HRD ministry with the help of an able team of experts.

About CBSE Schools

CBSE schools are usually affiliated with the Central Board of Secondary Education (CBSE), which is an affiliated board of the University Grants Commission (UGC). CBSE schools are found across the country and are known for their quality education among reputed schools.

A CBSE school follows three-language formula with moral science as a compulsory subject. A student in a CBSE school learns Sanskrit plus two languages on an Indian basis, with special emphasis on the Hindi language. The medium of teaching is the English language.

The Central Board of Secondary Education that manages most schools in India is a board, which aims at providing quality education at an affordable cost. The board is the best platform for students from poor families to get a good education and save a lot on their fees.

There are a lot of advantages to opting for a CBSE school. These schools have made it easy to get admission for children from poor families. Girls, too, have been given priority at CBSE schools.

Advantages of Studying In A CBSE School

CBSE schools are the most sought-after schools in India. This is so because of their brilliant history, modern structure that allows the students to be free and yet prepared for the future, and structured curriculum that helps build strong foundations through an evaluation system.

1) The board promotes the overall development of the students by practical methods.

2) The board offers a wide variety of subjects that is suitable for the diverse groups of the country.

3) CBSE is based on practical and application-based learning.

4) Subjects such as physical education, computer learning, art and craft, languages, etc., are also given importance and are included in the evaluation process.

5) Students get to develop their abilities in activities other than studies.

Conclusion

Nowadays, there are many schools which are well-known for their real estate facilities or buildings. But does it provide the best education to the child? They may provide good education, but what about moral education?

Moral education is very important for any child to grow up as a good human being. CBSE schools provide a comprehensive and holistic education for all three components of a student's development – academic, mental, and physical.

They focus on the overall growth of a child and on laying a foundation on how he/she should behave both in school and outside.

#education #study #student #parents #schools

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astropsyhe · 2 years ago

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Jyotish - Methods of Correction

Sanskrit: उपाय, upāya - means of correction

One of the distinguishing features of Vedic Astrology is existence of Upaya.

Even in modern classical Jyotish Astrology which is predictive - there are means to correct position in Natal Chart. Meaning that Natal Chart is not something static, but something what may be developed through time.

Traditional upayas are wearing the gemstones corresponding to each planet and rituals, such as: * feeding black crows which is Upaya for Saturn for example. * Or chanting Ganapati Mantra which is Upaya for Jupiter.

However, this rituals where developed in ancient times for people of that era with certain mindset.

Now the understanding of our world and human consciousness has changed to a great extent.

So as the Upayas.

With introduction of psychoanalysis to Jyotish Astrology by Kali Shankar - we can introduce now more detailed and complex methods of correction of our Consciousness.

Upaya is individual in each case correction technique , corresponding to position in your natal chart (which needs to be corrected) , circumstances , evolutional level of sub-personality, based on modern psychology , coaching methods.

How does it work on my example

My Lagnesha - Mercury located in 12th House, thus damaged. Lagnesha is graha ( planet ) ruler of 1st House , thus very important

If I don’t work through this position - it impacts my whole horoscope.

* Mercury is planet responsible for communication, intellect, logic, analytics, processing of information. * 12 House is responsible for something totally new and unknown.

➡️So summarising it up - processing new information and cold contact - is one of possible Upayas for my Mercury.

Mercury doesn’t need a finite result. He needs constantly process and analyse.

One sphere of my internets is Yoga

So what I chooses as my correction method of Mercury is: Visiting new yoga studios, meeting new teachers , people and so on.

Also It sets me free from judgements , because I want know something new and receive new experience

P.S. Continuing previous post I want to add - the generalisation and standardisation of correction methods are good. But this is a simple, and maybe primitive approach. Astrological correction methods , same as psychological are individual case by case.

So as Jupiter represents Knowledge -

than Education in any form is developing your Jupiter.

Damaged Jupiter is very greedy. Jupiter at its best is generous.

What is why I think ancient upayas for Jupiter were called to cultivate generosity.

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

« The Path of Wisdom is the Path of Prosperity »

That is why Jupiter is responsible for Wealth as well.

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Again to learn how to develop your borders - it will not be superfluous to take psychological coaching in this topic.

For example , so as my Jupiter impacts my Moon as well :

- The Process when I learn something new in area of my interest , when everything comes together ( Jupiter = Integrity) - always heals my depression.

♀

General and most powerful Upaya for Venus is treating Woman as a Goddess.

Venus responsible for beauty , art, joyfullnes and pleasure - the qualities associated with woman mostly.

So thus deifying these qualities and endowing them with the highest meaning - we developing Venus in our chart.

And this applies equally for Men and Women.

If for Man would be easier to treat woman like this ,and for woman to treat herself ; but it works even in other way:

* For Woman to treat other Women as a Goddesses - is sign of nobility and generosity.

* And Man can discover the Woman inside himself ( I understand that all this may sound strange for some of you - but I am speaking about philosophy terms , and not about sexual orientation)

The Being itself is androgynous: One of the forms of Vishnu ( the highest deity in hinduism , who represents the Being) is Mohini-Devi - the most sexiest woman in all legends. Vishnu resorts to this form , then he resolves not typical problems with help of cunning. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Also other more practical and less metaphysical ways are:

* Everything connect with beauty and self - care , spa etc * Shopping * Chill

Also somebody may say that shopping and chill - is not spiritual.

But :

* In Vedic Philosophy all our qualities were endowed with highest meaning. There are no «good» and «evil» * So far, everyone has Venus in natal chart, and neglecting this planet leads to exclusion of Houses for which Venus is responsible.

And the most important point of Vedic Philosophy ( not only) : *That there is no division between Spirituality and Materialsim

Formula of Happiness

. ☾ . “Purpose might not make you happy, but at least remove unhappiness” (c) Kali Shankar ⠀ Happiness is so complicated “thing” actually, and consists of so many variables, that it is really impossible to describe ultimate happiness, even abstractly. ⠀ There are so many sellers of happiness today, and what they sell maybe even true (for themselves) ⠀ On the other hand - we have sophisticated teaching Buddhism, and here I want to quote Herman Hesse: “Buddha doesn’t teach how to live - Buddha teaches how not to suffer” ⠀ Purpose may be complicated, because you have to keep focus every day and balance as well, because you give attention to one area and the other may some suffer (work / relationships balance-simplest example) ⠀ In Jyotish ( so as it Moon Astrology ) - we have Chandra Lagna - chart build based on position of Moon as 1st House-showing our Desires. But! Everything is not so simple, as we might want to be. ⠀ Tricky thing - that natal chart and chandra lagna may contradict each other ⠀ And here is very applicable buddhist saying, that we need to get rid off desires ⠀ Because if we don’t follow purpose we basically might not have the resources to fulfil our desires, or if you want something, but cant afford it - this creates a room for manipulation. Obviously all this leads to suffering. ⠀ What we do actually - we spend our lives chasing our desires, forgetting ( or without knowing) about Dharma; But one of definition of Dharma is also - Duty. Fulfilling our Duty we receive the Benefits from Universe in return. ⠀ Position of Moon and House which she rules, shows where we draw emotions from 🌚 ⠀ Apparently utilisation of this Houses gives us emotions, both positive and negative and if it not activated this may lead to apathy. ⠀ If the moon is damaged somehow, than it may not be superfluous to make a regular visits to psychologist. ⠀ All mindfulness and meditation practices are of course harmonise the Moon. ⠀ And the classical Upaya: Being near the water and bathing 🚿⠀ Not to forget that our body actually is designed to feed the Mind ( Manas ), and of course healthy body gives many benefits.

Sun ( Sūrya ☉) - Graha representing our Ego, Ambitions , Self-Esteem and Goal setting

Of course as mantra I repeat in the course of this posts that Upaya for each position of Sun would be individual and connected to your Purpose.

Main function of Sun is to Highlight something. So Sun is highlighting area of your horoscope in which it located. And correct and noble utilization of this area would be mainly the Upaya.

«Position of your Sun showing how in the most noble way , you can influence the society» (с) Kali Shankar

But there is also one very simple and efficient way to improve your Sun , in a while you dealing with correct goals

▼ ▼ ▼

Sun also in charge of spinal cord and immune system in our body. So the correct posture is improving your Self - Esteem By correct I mean straight spine and open shoulders and chest.

This may seem well known information and really many psychological researches have been made on this topic

And the interesting fact that some of the researches showing direct correlation with open posture - «positive» thinking and closed posture - «negative» Also cognitive dissonance was observed when people were asked to write positive , active , high thoughts in closed posture. But! Another research showing no correlation with open posture , but in closed posture showing obvious negative thinking effect - concluding that if you already have a low self-esteem , then closed posture will make lower.

Another thing that if you already have a muscle memory - then straightening requires practice and discipline. But as practice showing - all muscles can be stretched and enforced , and spinal cord return to normal position ( it takes time of course )

And the last thing - the simple Knowledge may be seemed of lower value and be not implemented.

«In this world, anything can be achieved only by efforts, and when something fails, it is necessary to look for reasons in insufficient efforts.» (С) Vasishta Yoga Samhita

Mars is the planet responsible for energy, movements, war, conflicts, competitions ⠀ It is responsible for the level of energy in our body as well. ⠀ So for the realization of your genetic potential - you need energy. And this is area of responsibility of Mars. ⠀ The main function of our body is to supply energy for our Mind. So the more energy your body can develop - the more productive you can be. To increase your level of energy - you need to develop your body - this is given, so as we biological creatures at least now. The more healthier your body - the more cleaner energy you can supply to your mind. ⠀ So the sport is obvious, but frequently neglected way for developing the Mars and level of energy. ⠀ Another way is mental,applicable for any Mars - and it is called «Discipline» ⠀ Mars exalting ( has highest power and potential) in Capricorn, abode of Saturn, where Iron Discipline is created for Mars. ⠀ In Hinduism the highest deity - Shiva, which translated as « Boon», associated with his main quality - Discipline, which gives him super-powers called «siddhi» When everything is out of control - everybody begs Shiva to sort this out. ⠀ Discipline is the power to consciously re-program thyself and build new neural connections. ⠀ And of course sport requires some sort of discipline to progress, but you can apply discipline in every area of life. Procrastination is the opposite side of this coin. Procrastination is the main illness of people with Mars debilitated On the other hand, people with strong Mars find it hard to focus on their true goal, and waste energy on everything else. ⠀ .. .. .. .. .. .. .. ⠀ For this post I prepared a yoga lesson, like practical continuation of the theory ⠀ This lesson would be useful for the previous Upaya as well - it will help develop the straight spine, which is very important as you know. ⠀ Also it will be useful as just simple morning routine, or you can pick up exercise which you can add to your practice. ⠀ And of course doing it regularly brings many benefits to your body, and develops your discipline as well.

.. .. .. .. .. ..

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You may copy this information with link to the source.

#astrology #dharma #jyotish #purpose #philosophy #vedic astrology #psychology #upaya #jyotishastrology

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monkvyasaa · 2 years ago

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Hanuman Mantra for Success in Life

The hanuman mantra is a powerful mantra that is used in the Hindu religion. this mantra is a powerful tool that can help you to become successful in your life. It helps you to stay positive, have self-confidence and be optimistic. The hanuman mantra is a short, simple, easy-to-remember, and effective mantra. This mantra is very helpful for people who want to become successful in their lives. This mantra helps you to have a positive attitude and helps you to have confidence.

In this article, we will tell you about the benefits of using the hanuman mantra for success. We will also explain how you can use the hanuman mantra to help you to achieve success in your life. The hanuman mantra is a Sanskrit phrase that was created by the Hindu god Hanuman. The phrase is used to help you to focus and to achieve your goals.

how to chant the hanuman mantra

Hanuman is the son of the wind god and the name of the Hindu deity. He is known as the monkey god. To chant the mantra, you can use any one of these methods.

wake up early in the morning and take a bath.

Always sit with your back facing east and repeat the phrase 21 more times

Sit comfortably with your legs crossed and your eyes closed.

Place your hands on your knees, palms facing up, fingers interlaced.

Stretch out your arms and keep your hands in the same position.

Breathe in through your nose, hold it, and release slowly through your mouth.

Repeat this several times.

Continue to repeat the mantra until you feel relaxed and calm.

After chanting the mantra, think of a positive thought and repeat it silently to yourself.

Feel free to chant the mantra in the shower, while driving, or anytime you need to relax

Repeat

Also Read: Magic Hindu Mantra For Attracting Money

Benefits of chanting Lord Hanuman Mantras:

Mantras are used to improve your concentration. It is also useful in helping you overcome your fears. You will be able to overcome your fear when you practice the mantra regularly.

It can be used to help you stay calm, happy, confident, and focused. It also helps you to develop confidence. This mantra can help you to overcome all kinds of difficulties in your life.

Will help you to be successful in life. Your attitude will be positive. The mantra will help you think positively. You will have confidence and you will have faith in yourself. You will be able to believe in yourself.

If you chant the hanuman mantra, you will be able to attract all the things that you need. You will attract money. You will attract happiness, peace, love, and success.

it will give you good health. It will help you to get rid of diseases. It will give you long life. It will give you a healthy life. You will become a very famous person if you chant the hanuman mantra.

This mantra will also have a very good effect on your family. Your family will be happy with you by chanting this mantra. You will be able to get out of any difficulty. You will get out of any difficult situation.

The Hanuman mantra chants will ward off any bad spirits or the influence of ghosts from your life.

Hanuman Mantra For Success In Education:

This mantra will help you to achieve success in education. You will be successful if you learn this mantra well. It will also make your studies easy. You can get out of any difficult situation with the help of this mantra.

You will never lose any opportunity if you chant this hanuman mantra. If you chant it, you will get the desired results in education

#Hanuman Mantra #Hanuman Mantra For Success #mantra astrology #astrology solution

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rudrjobdesk · 2 years ago

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UPMSSP Result 2022 : माध्यमिक संस्कृत शिक्षा परिषद का परीक्षाफल घोषित, 12वीं में 79.45 फीसदी छात्र पास

UPMSSP Result 2022 : यूपी माध्यमिक संस्कृत शिक्षा परिषद की वर्ष 2022 की प्रथमा से उत्तर मध्यमा स्तर तक की परीक्षा का रिजल्ट रविवार को जारी किया गया। प्रथमा (कक्षा-8) में 96.08%, पूर्व मध्यमा (कक्षा-9) में 68.94%, पूर्व मध्यमा (कक्षा-10) में 77.05, उत्तर मध्यमा (कक्षा-11 ) में 67.03 और उत्तर मध्यमा (कक्षा-12 ) में 79.45 फीसदी विद्यार्थी पास हुए। परिषद की अध्यक्ष डा. सरिता तिवारी ने रिजल्ट जारी…

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#Hindi News #Hindustan #Lucknow #News in Hindi #Pratham Result 2022 #Sanskrit Education Result UP #UP Madhyamik Sanskrit Shiksha Parishad #UP Sanskrit Education #UPMSSP #UPMSSP Class 10 Result #UPMSSP Class 8 Result #UPMSSP Class 9 Result #Uttar Madhyamik Result 2022 #उत्तर मध्यमा रिजल्ट 2022 #प्रथमा रिजल्ट 2022 #यूपी माध्यमिक संस्कृत शिक्षा परिषद #यूपी संस्कृत शिक्षा #यूपीएमएसएसपी #यूपीएमएसएसपी कक्षा 10 रिजल्ट #यूपीएमएसएसपी कक्षा 8 रिजल्ट #यूपीएमएसएसपी कक्षा 9 रिजल्ट #लखनऊ #संस्कृत शिक्षा रिजल्ट यूपी #हिन्दुस्तान

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mahayanapilgrim · 2 years ago

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The story of Arahant Yashodhara

Lord Gautama Buddha was born as Prince Siddhartha Gautama in a region of the Indian sub-continent which is supposed to be the present day Lumbini in Nepal. He was born on the full moon day of May in the year 563 BC. His father named Suddhodana was an elected chief of the Säkya clan whose kingdom was around India-Nepal border with its capital named Kapilavatthu. His mother was Queen Mahâmâyá who was the chief consort of King Suddhodana. Following the death of Queen Mahamayã, her sister Maha Prajapati, who was also married to King Suddhodana, was made the chief consort and became the foster mother of the prince. Prince Siddhärtha enjoyed the education and the luxuries that were available to a royal prince at that time. The king made arrangements for the prince to receive all aspects of education and skills that were necessary for a king. Prince Siddhärtha, who was very bright was able to master the education as well as the skills such as martial arts and the use of arms and weapons that were needed to become a king in the future.

Within the Buddhist literature, Princess Yasodharä appears to be known by several names. In addition to Yasodharä which in Sanskrit means "Glory bearer" ("yasas" means glory and "dhara" means bearing), she was also known by other names such as Bimba, Bimbä Devi, Bhaddakaccanã, Râhula Matha and Rähula Theri. She may have been called Bimbä Devi as she is supposed to have had a beautiful golden coloured skin and similarly Bhaddakaccanã means the "Auspicious Golden One". In the Anguttara Nikaya (collection of the Buddha's numerical discourses), she is referred to as Bhaddakaccanã in relation to her foremost position in super normal powers. It has also been speculated that within the palace of King Suddhodana, she may have been called "Râhula Matha" as she was the mother of Prince Ráhula. Princess Yasodhara was born in the Koliya city of Devadaha as the daughter of King Suppabuddha and Queen Pamita. While her father was a chief of the Koliya clan, her mother belonged to the Sakya clan. In fact, Queen Pamita happened to be the sister of King Suddhodana and hence Princess Yasodhara and Prince Siddhärtha were cousins. In their region, the two families were considered as the two highest and wealthiest families and as a result there had been frequent marriages between the two families. Princess Yasodharä's brother was Devadatta who ordained as a Buddhist monk along with a few other Sakyan cousins such as Ananda, Anuruddha, Bhagu and Kimbila. Unfortunately, Venerable Devadatta became an enemy of the Buddha and tried to kill the Buddha on a few occasions. Similarly, King Suppabuddha had also developed a hatred towards the Buddha for having abandoned his daughter to become an ascetic. It is said that on one occasion while under the influence of alcohol, he had blocked the path that the Buddha was walking on the alms round and had died seven days later to be reborn in the hell. It is difficult to find any information about the princess during the period of her growing up until the occasion of her marriage to Prince Siddhartha.

When Prince Siddhartha was sixteen years old, his parents decided to look for a bride for him and as per the custom in a royal household, a celebration was arranged to invite prospective brides to be presented to the prince. Many eligible young ladies from all over the country were presented to the prince but the prince showed no interest in them and sent them away with gifts. However, when the Koliya Princess Yasodharã presented herself, she caught the prince's eye straightaway who took off the pearl neckband he wore around his neck and placed it around her neck to indicate that she was her choice to be his bride. Her father King Suppabuddha initially objected to the marriage for two possible reasons. Firstly, he knew that the wise men had predicted that the prince might one day leave the household life and become an ascetic. Secondly, he thought that the gentle prince has not had any training to be equipped with manly skills such as skills in riding, archery and warfare. However, following a tournament participated by the best sportsmen from all over the country in which the prince excelled in all the competitions that he contested, King Suppabuddha agreed to give his daughter in marriage to the prince. It is stated that when their wedding took place in the city of Kapilavatthu, the citizens participated in celebrations lasting for seven days. It is difficult to find any information about the married life of Princess Yasodharã andPrince Siddhartha. She was of course the chief consort of the prince and it is said that there were many other young ladies too who were presented to the prince by the noble Sakyan families. As a royal couple, they must have continued to enjoy the luxuries of a royal household including the three palaces called Ramya, Suramya and Subha with beautiful gardens that were built by the king for the prince to stay during the hot season, cold season and the rainy season respectively. It is evident from the Buddhist literature that the prince was not allowed by the king to have much dealings with the outside world for fear of witnessing evidence of any human suffering.

When both Prince Siddhärtha and Princess Yasodharã were 29 years old, the princess gave birth to a baby boy. At the time of the baby's birth, Prince Siddhartha was away in a garden contemplating about leaving the household life to become an ascetic to find a way out of human suffering. So, when he heard that a baby son has been born to Princess Yasodharã, he has stated that it was a fetter or an obstacle (Rahu) to his spiritual mission. It is said that when King Suddhodana had heard about Prince Siddhartha's statement about the baby being an obstacle, the baby was named "Rahula"

Following the renunciation of Prince Siddhartha, Princess Yasodhara continued to reside in the palace of King Suddhodana and brought up their son Prince Râhula. It appears that she has continued to take an interest in the developments in relation to the ascetic life of her husband. When she heard that her husband has shaved his head, and was wearing simple yellow robes and has given up using perfumes and garlands, she did likewise. When she heard that he was having only one meal a day and was sleeping on a low, hard bed, she too had only one meal a day and slept on a low, hard bed. When her own family and other relatives offered to maintain her, she refused their offers and when several eligible princes offered to marry her, she rejected their proposals.

Around one year later the Buddha's enlightenment, King Suddhodana heard that his son whom he has not seen for seven years, has become the Buddha and was residing in the Bamboo Grove monastery in Rajagaha. He wished to see his son and sent numerous delegations with an invitation to visit the king in Kapilavatthu. However, nine of the delegations had become Buddhist monks after listening to the Buddha's teaching and had not conveyed the invitations from the king. Finally, the king sent a delegation led by a minister called Kaludayi, who was a childhood friend of Gautama Buddha. He also became an Arahant and ordained as a monk after listening to the Buddha's teaching. But unlike the others, he conveyed the message to the Buddha, and persuaded Him to visit His aged royal father.

When the Buddha visited Kapilavatthu, the members of the Royal family and other Sakya relatives visited the Buddha and listened to dhamma. Next day when Yasodharã looked out through the window, she saw the Buddha walking in the streets of Kapilavatthu. She wanted to show and describe the qualities of the Buddha to Prince Rahula who has never seen his father. While showing the Buddha, his father, to Prince Râhula from the balcony of the palace, Princess Yasodharã uttered the verses contained in the Lion of Men verses. In the collection of the verses, she has described mostly the noble physical characteristics of the Buddha along with the serenity and purity of the Buddha's mental qualities. All the ladies of the palace went to see the Buddha but, Princess Yasodharã remained in her chamber. She thought to herself that if she had any virtues at all, the Buddha will visit her. The Buddha asked the king where she was and when the king said she was in her chambers, the Buddha visited the princess in her chambers. As soon as the Buddha arrived, Princess Yasodharà rushed to the Buddha and fell to the floor. She held the Buddha's ankles, placed her head on the feet and kept crying until the Buddha's feet were wet with her tears. The Buddha had asked others to let her cry as much as she needed to and not stop her. Then King Suddhodana informed the Buddha how virtuous his daughter in law has been, staying loyal to her husband and how she emulated the life style of her husband as an ascetic during the six years of the Buddha's struggle to gain enlightenment. The Buddha acknowledged her virtues and devotion to Him not only in this life but in previous lives too. The Buddha informed her about the great merits that she has accumulated from their former lives together, and that her devotion, purity and support was invaluable to him as a Buddha aspirant (Bodhisatva).

Continued.....

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newamsterdame · 4 years ago

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a deadly education is tone-deaf at best and racist at worse; not the cure to jkr anyone was hoping for

Harry Potter’s massive cultural impact means that we haven’t seen the last of magic schools set in Britain, and we probably won’t for a long while. In some ways, the fantasy genre’s response to Rowling’s work is tiresome. In others, it’s exciting—because a generation of readers and writers have grown up to bring their own perspective to the limits of Rowling’s work and push it beyond the limits of its author. However, if you’re looking for a transgressive magic academy book that interrogates the limited morality, inclusivity, and perspective of Harry Potter, you should put Naomi Novik’s A Deadly Education back on the shelf and keep looking.

A Deadly Education tells the story of Galadriel “El” Higgins, a half-British half-Indian sorcerer attending a magic school where the consequences of any mistake might mean sudden death. El is a loner by nature and circumstance, but walking alone in the halls of Scholomance might mean being attacked and devoured by one of the school’s monsters. This puts El on a crash course with Orion Lake, the shining hero of her year who takes it upon himself to save the lives of his fellow students, including a less-than-grateful El.

The set up honestly sounds pretty good—a prickly protagonist, a heroic rival-slash-love interest, a deadly setting, and the potential for deep lore in magic and world-building. Unfortunately, not only does Novik fail to deliver on any of the premises’ strengths, she also chooses to weigh her narrative down with reductive, tone-deaf, and downright racist details.

El’s particular class of magic relies on language. El speaks English and Marathi, and picks up Sanskrit, Hindi, Latin and Old English in her study of language-based spells. It’s a little uncomfortable that Novik lumps dead and defunct languages like Latin and Old English together with actively spoken ones like Mandarin, Hindi, and Spanish, but that isn’t where Novik’s faux paus end. El approaches languages like computer programs to be downloaded onto her hard drive. Despite languages being the basis of her magic, she has no personal connections to the ones she’s speaking. She views other students and their languages the same way, identifying groups of students as “the Mandarin speakers”, “the Arabic speakers,” etc. Novik seems clueless about the relationships between the languages she’s building her world’s magic around, putting Sanskrit tombs in Baghdad and declaring that the Scholomance has a library aisle containing all of India’s languages. (About 800 individual languages are spoken in India, fyi.)

This clinical approach to diversity extends from language into character. El doesn’t try to make many friends, and honestly it’s not hard to see her classmates don’t try to befriend her, either. She doesn’t describe her classmates as people—she describes them as assets. And while that could be explained away by the premise that half her classmates won’t make it out of school alive, and El needs allies more than friends to survive, it doesn’t make it any better when El refers to others exclusively by the language knowledge they offer her. A character named Ibrahim has no personality or backstory, but he conveniently pops up when El needs someone who knows Arabic. A character named Kaito is thoughtlessly grouped in with the Mandarin speakers. An Argentine character exclaims in Spanish when she’s excited or relieved. There’s an uncomfortable distinction between the languages that get written out in the text—Spanish, French—and the ones that get narrated away—a character exclaims in Mandarin.

Novik goes out of her way to let us know that the population of Scholomance is diverse. There’s a group of South and West African students (only one of whom is named, and none of whom are important). There’s a “civilized” enclave of magicians in Toronto who value family and human life more than other groups. One character might graduate and go to Bangkok, but he’s looking to secure himself a place in Shanghai instead. Naomi Novik really knows the names of cities on at least four continents, and she’s not about to let you forget it!

But aside from names, languages, and cities, Novik has given no thought to what diversity means, or who these characters are if they come from diverse backgrounds. El calls on “Mandarin-speaker,” Yi Liu, exclusively by the name Liu. Is Liu meant to be this character’s first name? Or her surname? El doesn’t call anyone else by surname, but Liu is a Chinese surname, one of the most common in the world. El’s father is a Marathi-speaker from Mumbai, but El has no personal connection to Indian culture. Her father’s family prophesied that El would be a destroyer, and other than that rejection El has nothing to say about India or half of her culture. She refers to her Indian relatives in clinical English descriptors (my father’s mother, my great-grandmother, my uncles), even though she is purportedly fluent in Marathi and should know words like Panaji, Aaji and Kaka. El says that her Indian family is from an old Hindu enclave, and yet they have djinn as servants. (Djinn aren’t a typical part of Hindu cosmology, though they are a significant part of Islamic texts.)

Making El biracial seems like an afterthought, not something that affects her character in any way. It just creates some truly unfortunate optics, like when El goes on a three-paragraph description of how unnecessary she finds showers and how dirty she is at any given time. El’s father died making sure her pregnant mother (and therefore, El herself) would live, and yet El barely thinks about him. His name is mentioned once in the entire book. El complains that (presumably white) British people “assume she speaks Hindi” or call her the color of weak tea. But her Indian heritage is a veneer placed on top of a character who is otherwise just a default white protagonist.

All this adds up to a character (and a world), that reads as nothing so much as colonial. El feasts on the languages of others for her own edification, power, and survival, but she doesn’t see her classmates as people, and she doesn’t see language as a living thing related to real cultures. And I’m given to believe that Naomi Novik holds the same views, what with how she throws around the word “mana” as part of her world-building without considering its roots and real-life meaning to Polynesian and Melanesian peoples.

However, nothing makes the cultural tone-deafness of this book more evident than this passage:

Dreadlocks are unfortunately not a great idea thanks to lockleeches, which you can probably imagine, but in case you need help, the adult spindly thing comes quietly down at night and pokes an ovipositor into any big clumps of hair, lays an egg inside, and creeps away. A little while later the leech hatches inside its comfy nest, attaches itself to your scalp almost unnoticeably, and starts very gently sucking up your blood and mana while infiltrating further. If you don’t get it out within a week or two, it usually manages to work its way inside the skull, and you’ve got a window of a few days after that before you stop being able to move. On the bright side, something else usually finishes you off quickly at that point.

El’s pithy commentary about imminent death aside, I have a hard time reading anything but casual and thoughtless racism from this passage. The nefarious and deliberate myth of dreadlocks being unhygienic (and by extension, Black people being endemically dirty) is pervasive to this day. And Naomi Novik decides to include this passage in a book that has no major Black characters, in which dreadlocks never even come up in any meaningful way, just to remind us that in this magic world of hers, dreadlocks are dirty! Monster insects nest in them! The consequences are death! There was no good reason to include this passage, and all it does is draw on inaccurate and racist myths and perpetuate them into a world where anti-Black racism is never contended with. Although, I suppose, why would it? El never has need of any languages from the West or South Africans.

A Deadly Education bills itself as a subversive, even feminist, response to Harry Potter. But just like J. K. Rowling, Naomi Novik is a white author who uses other cultures thoughtlessly to build her own magic world. Other cultures and peoples exist, but only to serve the aims and needs of white (or mostly white-coded) characters. Novik has no empathy, no care and apparently no ability to Google anything about the cultures she wants to draw on. And the result isn’t just insulting—it’s boring. The world-building in this book is as dry and dusty as any history written by 19th century British colonizers.

Using some foreign names and making your protagonist biracial does not shield your work from racism. It does open you up to more pitfalls in depicting other peoples and cultures, if you don’t care to look out for them.

It would be nice to close by saying that despite its flaws, A Deadly Education is an enjoyable book. But it isn’t. It’s just a badly-researched, emotionless story told by rote.

#a deadly education #naomi novik #book reviews #quality text blog

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ginazmemeoir · 4 years ago

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Women in the Indian Epics - 2

This is an addition to my earlier post, cause I am only human and I can fit only so much of awesome ladies in one post.

RAMAYANA :

1. Ahilyaa : Daughter of the Creator god Brahma, Ahilya literally means “the perfect woman”. She was married to the sage Gautam, and was the foster mother of the Monkey Emperor Vali and his brother Sugreeva. One day, Indra (indian zeus) took on the form of Gautam and approached Ahilya because he lusted after her. Now, some people say Ahilya knew it was Indra and readily had sex with him (which is used by conservatives to call women sluts and by feminists for sexual liberation of women), while some say Indra revealed his true form after Ahilya accepted him into her home and then raped her (this version is more common). When Gautam got to know of this, he cursed Indra to be infected with a hundred festering sores, and cursed Ahilya to turn into stone. Afterwards, he modified the curse, stating that these sores would become Indra’s eyes when he truly repented, while Ahilya would turn back into a woman after Ram touches her (Ram accidentally stepped over Ahilya in the forest, turning her into a woman). A feminist icon, Ahilya is etched forever into history.

2. Taraka : Ravan’s maternal grandmother, Taraka was the daughter of the Yaksha king Suketu (yakshas are the hindu equivalent of dwarfs, but crossed with elves). Her husband Sumali was killed by the sages when he tried to reclaim the forest they had occupied. To avenge him, Taraka went there with her elder son Subahu and her army, but the sages instead cursed her to go insane and lose her divinity, turning her into a monster. She and her elder son were later killed by Ram on Vishwamitra’s orders in the Dandaka forest.

3. Gaargi : A female scholar, she was a fearless woman. She openly voiced her opinions, criticized men for their misogyny, and even challenged regressive traditions and rituals. Her rivals often used to taunt her by saying she might lose her head if she talked that much, to which she replied “Yes. I would rather lose a head and grow ten more, one head alone won’t suffice me.” She was responsible for Sita’s education.

4. Shabari : A tribal woman, Ram and Lakshman had rested at her house in their search for Sita. She proposed to feed them berries, but tasted all of them beforehand, so that she could only serve the sweet ones. This angered Lakshman, but Ram ate them with pleasure. She has become a symbol of motherly devotion today. However, there is no mention of her in the Sanskrit Valmiki Ramayana.

5. Swarnapuchha : Literally meaning “the golden tailed one”, she was the Queen of Mermaids and protector of Lanka’s waters. She was convinced by Hanuman to oppose Ravan and join Ram. She’s mentioned in the Thai Ramayana.

MAHABHARATA :

1. Shakuntala : Daughter of Vishwamitra and the apsara Menaka, Shakuntala was abandoned as a baby and raised by the sage Kanva. Her name means “she found below doves”. The King of Hastinapur, Dushyant, had fallen in love with her and they had married secretly. However, following a curse, Dushyant forgot Shakuntala. Shakuntala thus raised her son Bharat as a single mom, and the day Bharat asked about his father, she took him to Dushyant. The version mentioned in the Mahabharata says Dushyant remembered everything when he saw Shakuntala, but refused to accept her or her son. Only when the gods intervene did he recognize Shakuntala, but Shakuntala left her son with him and left to live in the forest. The more popular version in the Sanskrit poet Kalidasa’s Abhijnanam Shaakuntalam (think of it as early fanfiction) says that the curse was still in effect, and only when Shakuntala show Dushyant the ring he had given her did he remember her. He then readily accepted her and her son.

2. Chitrangada : The androgynous/non-binary warrior Queen of Manipur (present day Manipur, northeast India), she was Arjuna’s wife. Once Arjun had visited Manipur, and Chitrangada wanted to be with him, but she assumed he was straight and bigoted and thus asked Shiva to make her a feminine woman. However, on meeting her, Arjuna said he only wanted to meet with Chitrangada the warrior queen, for he loved her. Shiva then returned Chitrangada’s androgynous nature and her badass warrior skills. Arjuna and Chitrangada were then married and they had a son called Babruvahana (REALLY weird name). Chitrangada had strategically kept out of the Mahabharata war and thus saved her entire queendom. But as a result of a curse by the river goddess Ganga, her son ended up killing Arjun (his father) and then later committed suicide. They were both revived by the Naga princess Uloopi.

3. Uloopi : The daughter of the snake king Vasuki, Uloopi was a Naga princess who fell in love with Arjuna. One day, she dragged an unsuspecting Arjuna underwater to Nagaloka, where she professed her love to him, and Arjuna agreed to marry her. Her father however was unhappy with the alliance since Arjuna already had many wives and moreover, Arjuna had destroyed his brother Takshaka’s kingdom in the Khandava forest. Arjuna left her after they were married, and the Nagas then kicked her out. She was given refuge by Chitrangada. Her son Iravan was used as a human sacrifice in the Mahabharat war to guarantee success. After Babruvahana killed Arjuna, she revived both of them by using the mythical Nagamani (kind of like the Indian Philosopher’s Stone).

4. Subhadra : Krishna’s sister, Subhadra is said to be the incarnation of Yogamaya, Vishnu’s female essence. She kidnapped Arjuna on her wedding day, and eloped with him. She was his favourite wife, and also the mother of Abhimanyu.

5. Hidimbaa : The rakshasa princess, Hidimba was Bheema’s first wife before Draupadi. The story goes that both she and her brother Hidimba had initially wanted to eat the Pandavas in the forest, but Hidimbaa and Bheema fell in love with each other. Her brother got angry when he learnt his sister was with his food (humans), and so he proceeded to kill Bhima. It is said that Hidimbaa aided Bhima with her magic, so that he could kill her brother and marry her. She stayed behind to take care of her queendom while the Pandavas carried on. Her son Ghatotkacha helped Abhimanyu with his first marriage, and later turned out to be the fiercest warrior in the Mahabharata. He was so powerful that Karna had to use the weapon given to him by Indra to kill him.

6. Rukmani : Princess of Vidarbha (modern day Maharashtra-Madhya Pradesh region) and Krishna’s first wife, Rukmani had called on Krishna to elope with her on the day of her marriage (she was being married off to some random dick). So she eloped with Krishna. She was the mother of Pradyumna.

7. Satyabhama : Third wife of Krishna, Satyabhama was the daughter of a noble (he had a fight with Krishna about this divine gem). She was proud and feisty and accompanied Krishna to all of his battles, most famously where she helped him kill the demon Narakasur. Her pride bordered on arrogance, with her repeatedly taunting Rukmani on how she ran away, demanding the gods that they give up the divine Parijata tree as payment for her husband helping them, and even once trying to measure and then give away gold equal to Krishna’s weight to prove that she is greater in status than Rukmani (surprisingly, she kept piling on gold but it never equaled Krishna’s weight but the moment Rukmani placed a leaf from her garden on it, it became heavier than Krishna.

8. Sulakshana : Balarama’s daughter, Sulakshana was initially betrothed to Duryodhana’s son Lakshman. However, she loved Abhimanyu (her first cousin. WHAT’S UP WITH PEOPLE FUCKING THEIR COUSINS Y’ALL jeez). Ghatotkacha helped her and Abhimanyu get married by rescuing her, and the union was blessed by Krishna.

9. Uttara : Daughter of Chief Virata with whom the Pandavas had sought refuge, Uttara was Abhimanyu’s second wife. She was the mother of the only surviving Pandava descendant Parikshit.

10. Lakshmanaa : Duryodhana’s daughter, Lakshamanaa was married to Krishna’s younger son Samba. The story goes that Samba had molested/raped her, so to save face Krishna had the two married. However, Lakshmanaa only agreed to the marriage once both Balaram and Krishna laid down beside her feet and begged her to marry Samba.

11. Bhanumati : Princess of Kalinga (present day Orissa, India), Bhanumati was Duryodhana’s wife. Her marriage with Duryodhana is described as a blissful one, with Duryodhana being described as a good husband and partner, despite being a bad person.

12. Dushala : The only Kaurava sister, Dushala was married to Jayadratha the king of Sindhudesha (present day Sindh, Indo-Pakistan). She forced her children to participate in the war from the side of the Kauravas, and they all ended up dead. She refused Pandava authority after the war, and instead became regent of Sindh until her grandchildren came of age.

#india #hinduism #hindu mythology #world mythology #intersectional feminism #women #badass women #women in mythology #ramayana #ramayan #mahabharata #mahabharat #ahilya #ahalya #taraka #tataka #queer india

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einprotagonist · 3 years ago

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The start to writing.

So, many people including old friends and family did not know that I write some stuff of my own (even though very rarely). And the question about when and how did I get into this always arises, so here I am (lyrics *this is me, there is nowhere else on earth I’d rather be*) telling this short little story.

Don’t mind the lyrics part which keeps occurring in my mind as I write some phrases. XD

Umm.. I was a young kid who was always philosophical about things happening around me. I was involved in a lot of grown-up’s issues even as a child, kind of the mature kid. Yep, eldest son indeed. This lead to me ending up as a more understanding human being than the average of my age group. I would always be knowing what kind of things are to really worry about and what is trivial issue which is only bothering as long as we are giving a shit to it.

So when my father got transferred to a city in the southern India and we all decided to move there with him, it was not an easy decision for me to leave all my friends and the city I grew up in. There logic I gave to myself was that after 2 years we all will get away from each other any ways as we will move onto college life, so I’m taking a leave just a few days earlier than the rest. This new city was a better developed city and had nice education as well as living standards than my old one. OR SO I THOUGHT.

Well, seeking admission into Intermediate schools, I was late to take admission as the sessions had already begun and I could not do an extensive research on which are the good ones in the given time of 2-3 days. It was not really a smartphone era yet. I joined into the most reputed school chain given it was very close to our apartment plus produced great results every year. It was an english medium school and they only had students who were doing intermediate studies, just the 11th and 12th class kids.

I’d always been a part of co-education system and to my surprise this one was a school where both girls and boys did study but not together. They had entirely different floor. What a troll! It was really funny to observe these boys who had never shared a classroom with girls, they talk all kinds of nasty shit only to be silent af when girls pass by. Hahaha.

Well, so I took admission into the school and they gave me choice of subjects which were all what I wanted but the secondary language was only Hindi/Telugu/Sanskrit/Arabic. I could not apprehend the fact that there is no Computer Science/Application! How could you not have one as a part of your education system in this age? IT IS 2013 FFS! I took Hindi for obvious reasons (I am a North Indian and Hindi is my mother tongue) and carried on. -__-

The biggest lie was that they teach in English Medium. They spoke in their regional language all the time and only the equations written on blackboard was in english. Text book questions were in english and the explanations given in classroom were all in Telugu. I did not understand shit. It was a nightmare, I am a guy who listens what is being taught in the classroom and lesser of someone who reads books on his own. I would sit there watching out the window all day long, slowly the teachers also got to know that I can not speak their language and they could not really help it. They could not speak mine either. A couple of teachers tried and their classes were helpful. So 2/5 classes were what I understood. Each class was approximately 2 hours long so I was a dead ass for 6 hours straight every day! LOL

It wouldn’t require a genius to guess that kids also spoke Telugu only, a few of them knew Hindi and a few knew English but it was really hard to have a conversation. The conversations basically lasted 1-5 minutes depending on how much of entertainment they needed from my situation. :P

Half a year passed away like that and I was doing bad on those three subjects. I often complained to principal but he wouldn’t change the teachers just for one guy, specially when the rest of the class is fine with it. So I just sat there, people came to know about a guy who was called U.P. in whole college. Bruh, I was famous. Teachers also called me U.P. now, since my name is a tough one for most people I meet anyways. I had no issues with a nickname.

Then I met a guy who could speak Hindi-English-Punjabi-Telugu. ALL FLUENT! I was so glad to have a conversation with someone for that long, we shared gaming interests and we both came from same kind of schooling before arriving at this school. It felt like a miracle, I’d never met someone there who could connect to me that way.

But before I met this guy, I was alone. And in these six or seven months of loneliness - I learned to write whatever happened in my diary. It was a great thing to do, it felt like I’m talking to someone/myself. It made my heart lighter, sometimes happier too. I was not always sadistic but yes I was awfully quiet and had none to talk.

This habit of mine didn’t leave me, I carried it on for a long time. From my point of view that 1-1.5 years of writing was long time. My parents also had to leave the city as the transfer failed after 8 months of hard work and he was offered a new position back in the same city we came from. I was living there on my own and it was good experience. I was doing things on my own that people my age do not generally have to do. It was a great time and all of it had to be written down.

My school days finished, I came back to the old city and I got busy with a lot of people and lost my writing habit. I always tried to pick my diary up and write something but I never got back to the consistency I had.

Almost 7 years have passed since then and I am now trying to write my heart out on this blog of mine.

This is how it began and this is why I write. :)

Let’s go! Target is 1 Heart/Note. LOL

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