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How Many Hadees In Sahih Bukhari?

[sirifoos]

The Mercy of Allah: From Hellfire to Paradise

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[thesimplyone]

Asma’ told of a woman who said, “Messenger of God, I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me?” He replied, “The one who boasts of receiving what he has not been given is like him who has put on the two garments of falsehood.”

(Bukhari and Muslim.)

وَعَنْ أَسْمَاءَ أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِينِي؟ فَقَالَ: «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»

مُتَّفَقٌ عَلَيْهِ (الألباني) حكم :

Reference : Mishkat al-Masabih 3247

In-book reference : Book 13, Hadith 165

[seeking-the-mercy-of-allah]

#الله #اللهﷻ #الرحمان #رب‎ #اللهم #سبحانالله #اَلحَمْدُلِله #اللهأكبر #القرآنالكريم #ذكرالله #لاإلهإلااللهمحمدرسولالله‎

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[mamunh83]

The most important Hadish #sahihbukhari #pubgmobile #omletarcade

[wisdomofsahihbukhari]

Sahih Bukhari Wisdom Hub: Enlighten Your Journey

153 Hadis Importance of Seeking Knowledge from SahihBukhari

Sahih Bukhari: "A person who goes out to seek knowledge, he is in the path of Allah until he returns."

Welcome to "Wisdom of Sahih Bukhari," your trusted channel for exploring the rich teachings of Islam through one of the most revered collections of Hadith. We dive deep into Sahih Bukhari to bring you the profound wisdom of Prophet Muhammad (PBUH), offering spiritual insights, practical advice, and valuable lessons for your everyday life as a Muslim.

Our mission is to help you strengthen your connection with Allah, deepen your understanding of the Quran, and apply the teachings of Hadis in a way that enhances your faith and everyday living. Whether you're on a path of spiritual growth, seeking answers, or simply wishing to increase your knowledge of Islamic teachings, "Wisdom of Sahih Bukhari" is here to guide you.

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[brother-musafir]

Narrated by Abdullah: The Prophet (ﷺ) prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he (ﷺ) had finished the prayers he (ﷺ) was asked, "O Allah's Messenger (ﷺ) ! Has there been any change in the prayers?"

He (ﷺ) said, "What is it?" The people said, "You have prayed so much and so much."

So the Prophet (ﷺ) bent his legs, faced the Qibla and performed two prostration's (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying, "As-Salamu Alaikum- Warahmat-ullah".

When he (ﷺ) turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu).

[Reference: Sahih al-Bukhari, Book 8, Hadith 52]

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[aarizaayan]

Narrator : AbuBakrah When anything came to the Prophet (peace be upon him) which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to Allah. Source: Sunan of Abu Dawood Book 15, Hadith 2774 https://www.alim.org/hadith/sunan-of-abu-dawood/15/2774/

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[baitulhamd]

Watch "Hadees Urdu Translation Short Clip || Sahih Bukhari : #3992 #hadees #shorts #jungebadr #17ramadhan" on YouTube

[thesimplyone]

Ibn `Umar (رضي الله عنهما) narrated :

Some men amongst the companions of the Prophet (ﷺ) were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allah's Messenger (ﷺ) said, "It seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. the Night of Qadr) should search in the last seven (nights of Ramadan).

عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رِجَالاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ، فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ ‏"‏‏.‏

Reference : Sahih al-Bukhari 2015

In-book reference : Book 32, Hadith 2

[mindofserenity]

‘Abdullah bin Mas’ud (radi Allahu anhu) said:

“By the One besides Who none is worthy of worship, the believer is not given anything [good] better than his good expectations of Allah, and by the One besides Who none is worthy of worship, no servant of Allah expects good of Him except that Allah gives him what he expected, since all good is in His Hand.”

— Husn adh-Dhann bi Allah

[mamunh83]

সবকিছুর অনিষ্ট থেকে নিরাপদ থাকার দোয়া #sahihbukhari #bukhari_knowledge_...

[hadeth]

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ، ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ، حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ ‏ "‏ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ، وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ، وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ، وَمَا أُعْطِيَ أَحَدٌ عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ ‏"‏‏.‏ صحيح البخاري ومسلم حديث ١٤٦٩ - ١٠٥٣

Narrated Abu Sa`id Al-Khudri: Some Ansari persons asked for (something) from Allah's Messenger (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience." Sahih al-Bukhari 1469 In-book reference : Book 24, Hadith 71// Sahih Muslim 1053a In-book reference : Book 12, Hadith 161

فقَوْله ( وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ ) قَالَ الْقُرْطُبِيّ : " ( مَنْ يَسْتَعِفّ ) أَيْ يَمْتَنِع عَنْ السُّؤَال , ( يُعِفَّهُ اللَّه ) أَيْ إِنَّهُ يُجَازِيه عَلَى اِسْتِعْفَافه بِصِيَانَةِ وَجْهِهِ وَدَفْع فَاقَته " . وَقَالَ اِبْن التِّين : " مَعْنَى قَوْله ( يُعِفَّهُ اللَّه ) إِمَّا أَنْ يَرْزُقهُ مِنْ الْمَال مَا يَسْتَغْنِي بِهِ عَنْ السُّؤَال , وَإِمَّا أَنْ يَرْزُقهُ الْقَنَاعَة " . الفتح" (11/304-305) .

قَوْله : ( وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّه ) ، وفي رواية ( وَمَنْ اِسْتَكْفَى كَفَاهُ اللَّه ) . قَالَ الْقُرْطُبِيّ : " قَوْله ( وَمَنْ يَسْتَغْنِ ) أَيْ بِاَللَّهِ عَمَّنْ سِوَاهُ , وَقَوْله ( يُغْنِهِ ) أَيْ فَإِنَّهُ يُعْطِيه مَا يَسْتَغْنِي بِهِ عَنْ السُّؤَال ، وَيَخْلُق فِي قَلْبه الْغِنَى ؛ فَإِنَّ الْغِنَى غِنَى النَّفْس ".الفتح" (11/304) . وقال القاري في "المرقاة" (4/ 1311): " ( وَمَنْ يَسْتَغْنِ ) أَيْ يُظْهِرْ الْغِنَى بِالِاسْتِغْنَاءِ عَنْ أَمْوَالِ النَّاسِ ، وَالتَّعَفُّفِ عَنِ السُّؤَالِ ، حَتَّى يَحْسَبَهُ الْجَاهِلُ غَنِيًّا مِنَ التَّعَفُّفِ ( يُغْنِهِ اللَّهُ ) أَيْ يَجْعَلْهُ غَنِيًّا ، أَيْ بِالْقَلْبِ " انتهى .

قَوْله : ( وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ ) ، قَالَ الْقُرْطُبِيّ : " ( وَمَنْ يَتَصَبَّرْ ) أَيْ يُعَالِج نَفْسه عَلَى تَرْك السُّؤَال وَيَصْبِر إِلَى أَنْ يَحْصُل لَهُ الرِّزْق ( يُصَبِّرهُ اللَّه ) أَيْ فَإِنَّهُ يُقَوِّيه وَيُمَكِّنهُ مِنْ نَفْسه ، حَتَّى تَنْقَاد لَهُ ، وَيُذْعِن لِتَحَمُّلِ الشِّدَّة , فَعِنْد ذَلِكَ يَكُون اللَّه مَعَهُ فَيُظْفِرهُ بِمَطْلُوبِهِ " . الفتح" (11/304) .

وقَالَ اِبْن الْجَوْزِيّ رحمه الله : " لَمَّا كَانَ التَّعَفُّفُ يَقْتَضِي سَتْرَ الْحَالِ عَنِ الْخَلْقِ وَإِظْهَارِ الْغِنَى عَنْهُمْ فَيَكُونُ صَاحِبُهُ مُعَامِلًا لِلَّهِ فِي الْبَاطِنِ فَيَقَعُ لَهُ الرِّبْحُ عَلَى قَدْرِ الصِّدْقِ فِي ذَلِكَ وَإِنَّمَا جُعِلَ الصَّبْرُ خَيْرَ الْعَطَاءِ لِأَنَّهُ حَبْسُ النَّفْسِ عَنْ فِعْلِ مَا تُحِبُّهُ وَإِلْزَامُهَا بِفِعْلِ مَا تَكْرَهُ فِي الْعَاجِلِ مِمَّا لَوْ فَعَلَهُ أَوْ تَرَكَهُ لَتَأَذَّى بِهِ فِي الْآجِلِ ". انتهى من الفتح" (11/304) .

قَوْله : ( وَمَا أُعْطِىَ أَحَدٌ عَطَاء خَيْرًا وَأَوْسَع مِنْ الصَّبْر ) قال القاري : " وَذَلِكَ لِأَنَّ مَقَامَ الصَّبْرِ أَعْلَى الْمَقَامَاتِ ؛ ��ِأَنَّهُ جَامِعٌ لِمَكَارِمِ الصِّفَاتِ وَالْحَالَاتِ ، وَمَعْنَى كَوْنِهِ أَوْسَعَ : أَنَّهُ تَتَّسِعُ بِهِ الْمَعَارِفُ ، وَالْمَشَاهِدُ ، وَالْأَعْمَالُ ، وَالْمَقَاصِدُ " .انتهى من "مرقاة المفاتيح" (4/ 1311) . وقال ابن بطال : " أرفع الصابرين منزلة عند الله من صبر عن محارم الله ، وصبر على العمل بطاعة الله ، ومن فعل ذلك فهو من خالص عباد الله وصفوته ، ألا ترى قوله صلى الله عليه وسلم : ( لن تعطوا عطاءً خيرًا وأوسع من الصبر ) " .انتهى من " شرح صحيح البخارى " (10/ 182) . الإسلام سؤال وجواب بشكل مختصر الشرح كامل هنا : https://islamqa.info/ar/answers/201175/شرح-حديث-من-يستعفف-يعفه-الله-ومن-يستغن-يغنه-الله

Hadith Translation/ Explanation : English French Spanish Turkish Urdu Indonesian Bosnian Russian Bengali Chinese Persian Tagalog Indian Hausa: https://hadeethenc.com/en/browse/hadith/4967