#Rev Dr Martin Luther King Jr

[foxsoulcourt]

Respectfully, his full public name is Rev Dr Martin Luther King Jr. To drop the designation of Reverend is to ignore the central motivation he worked for justice.

[clowngirrl]

💜💜💜💜🫶🏾💜💜💜💜💜

[blackbrownfamily]

[manleycollins]

I attended my Fraternity's (Alpha Phi Alpha) Celebration of the Life and Legacy of Rev. Dr. Martin Luther King, Jr. Program at Boston University.

[whenweallvote]

On this day in 1960, Rev. Dr. Martin Luther King, Jr. was arrested for joining a sit-in protest against segregation at Rich’s Department Store in Atlanta. He was jailed along with dozens of student protestors. 

While many of the students’ charges were released, Dr. King was ordered to serve a five-month prison sentence for unknowingly violating his probation from May of that year. He had been stopped by police for driving with expired tags and was issued a $25 citation for driving with an out-of-state license.

Today we honor Dr. King for fight for civil rights, and for knowing when to get into good trouble. ✊🏾

[forever70s]

Rev. Dr. Martin Luther King Jr (1963)

[tonyburgessblog]

Remembering Rev. Dr. Martin Luther King, Jr.

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. Rev. Dr. Martin Luther King, Jr. May we all take these words to heart. Thank you Dr. King for your sacrifice, service, and spirit.

[firstumcschenectady]

“If I Fall…” based on Micah 6:6-8 and Matthew 5:1-16

January is National Mentoring Month, and so this year for Human Relations Day, we decided to look at Rev. Dr. Martin Luther King Jr. in context – along with the people who inspired him, and the people he inspired. Thus, I opened a lot of articles on the people who served as Dr. King’s mentors and I have three things to say based on that: OH MY GOODNESS were those impressive men; thank goodness for Ghandi and his witness to the powers of nonviolence that these mentors heard loud and clear; and finally – what an extraordinary group of superbly well educated men of color!

In the end though, I found myself more interested in Dr. King’s co-mentoring relationships. Perhaps that would be more normally construed as his collaborators. The key, I think, is to remember that Dr. King was the best known leader in the Civil Rights movement, but he was by no means alone. Dr. King worked side by side with Ralph Abernathy, and the impacts on the movement of Coretta Scott King and Juanita Jones Abernathy was also enormous. The Student Nonviolent Coordinating Committee was working tirelessly as well, with its wise leaders and faithful on the ground workers. Movements, it turns out, involve a lot of PEOPLE. No one person is a movement, nor can a single person lead a movement alone. Movements are the embodiment of “we’re in this together.”

With the Student Nonviolent Coordinating Committee (SNCC) was a woman by the name of Fannie Lou Hamer:

Born in Mississippi in 1917, Hamer was a working poor and disabled Black sharecropper who joined the Civil Rights Movement at the age of forty-four. In 1962, her life changed dramatically after attending a mass meeting at a local church. The gathering had been organized by activists in SNCC. The speakers that night highlighted how ordinary citizens could transform American society with the right to vote, a message that resonated with Hamer. She went on to become a field secretary for SNCC and assisted Black people in Mississippi and beyond with voter registration.

This was dangerous work. In June 1963, Hamer was returning from South Carolina with a group of other activists. They stopped in Wynona to grab a bite to eat. Hamer’s colleagues encountered resistance from the owners of the café who made it clear that Black people were not welcome. The police arrived. And when Hamer exited the bus, an officer grabbed her and started kicking her. After Hamer and her colleagues were arrested, they received brutal beatings from the police officers who also instructed prisoners to do the same. Hamer’s injuries left her with kidney damage, a blood clot in her eye, and worsened a physical limp that she would carry for the rest of her life. However, Hamer was undeterred and continued her efforts to expand Black political rights.

...In April 1964, she joined forces with several other activists to establish the Mississippi Freedom Democratic Party, the MFDP. The group challenged the Mississippi all-white Democratic party. In August of 1964, only months after the establishment of the MFDP, Hamer and others traveled to Atlantic City, New Jersey, to attend the Democratic National Convention.

...The experience in Atlantic City transformed Hamer. Although she encountered resistance, she persisted and delivered the most well-known speech of her political career before the Credentials Committee at the Convention. Hamer used her speech to describe the acts of racist violence Black people faced on a daily basis in the Jim Crow South. She told the stories of shots being fired at the homes of those who supported voting rights, and she told the story of what happened to her in Wynona. As she reflected on the painful experiences that Black people face in the South, Hamer could not help but to question America. In her words, is this America, the land of the free and the home of the brave, where we have to sleep with our telephones off the hooks because our lives are threatened daily, because we want to live as decent human beings in America?”1

She was a woman who was inspired by Dr. King, and then inspired Dr. King. They were even known to disagree and push on each other. That is, she was a full collaborator with him in the movement towards freedom. One of many famous quotes by Fannie Lou Hamer is, “If I fall, I’ll fall five feet four inches forward in the fight for freedom. I’m not backing off.” Another great one, one I think we’re going to need in coming days is, “There is one thing you have got to learn about our movement. Three people are better than no people.” Finally, “Nobody’s free until everybody’s free.”

I hadn’t heard of Fannie Lou Hamer in my education, I didn’t learn about her until Shirley Readdean’s daughter Cyndee co-directed “Freedom Summer.” I’m so glad I did learn about her, because she was a living force for good, and I needed to know.

The leaders of the Civil Rights Movement, with their commitments to freedom for all people, to transforming oppression, and to doing so through non-violence carefully followed the Way of Jesus, and the calling of God. We hear in Micah famous words:

[God] has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

It is awe-inspiring how well the Civil Rights Movement embodied this. Dr. King and others preached goodness for oppressors, including in Dr. King’s sermon “Loving Our Enemies”:

Another way that you love your enemy is this: When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it. There will come a time, in many instances, when the person who hates you most, the person who has misused you most, the person who has gossiped about you most, the person who has spread false rumors about you most, there will come a time when you will have an opportunity to defeat that person. It might be in terms of a recommendation for a job; it might be in terms of helping that person to make some move in life. That’s the time you must do it. That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system..2

As they worked for justice, as they walked with God, they embodied kindness on the deepest levels – calling for true love for those who harmed and oppressed them.

Beloveds, this is a reminder we need. There is no one in the world that we are allowed to discount the humanity of – no one we seek to defeat. We want to change systems, we want to bring freedom, we want to care for the vulnerable, but we aren’t going to get to the kin-dom of God any way but through love – EVEN for those who do immense harm.

No one ever said following Jesus was easy.

Not even Jesus, whose famous Sermon on the Mount blesses those who are struggling with hopes that it will not always be this way. But not with the power to oppress those who oppressed them. The Jesus movement is nonviolent and loving – it isn’t passive, it isn’t willing to let injustice stand, but it is COMMITTED to being nonviolent and loving.

Jesus showed us that the nonviolent love of God could change the world. So too, did the Civil Rights Movement. Today, so too does the Poor People’s Campaign.

Dear ones, in the days to come, I am going to hold on to Fannie Lou Hamer, especially her words, If I fall, I’ll fall five feet four inches forward in the fight for freedom. I’m not backing off.” Whatever comes at us, if we respond with a commitment to justice, to goodness, and to being with God – we can bring good out of ANYTHING. (Eventually.)

May we follow the lead of those who call us to love, to justice, and to nonviolence. They have already shown us the power, we simply get to follow in the way and trust in God. Thanks be to God. Amen

1 Keisha N. Blain, “Fannie Lou Hamer Embodied Martin Luther King, Jr.’s Vision of Courageous Black Leadership” March 02, 2022, found at https://www.beaconbroadside.com/broadside/2022/03/fannie-lou-hamer-embodied-martin-luther-king-jrs-vision-of-courageous-black-leadership.html, on January 15, 2025.

2https://kinginstitute.stanford.edu/king-papers/documents/loving-your-enemies-sermon-delivered-dexter-avenue-baptist-church

Rev. Sara E. Baron  First United Methodist Church of Schenectady  603 State St. Schenectady, NY 12305  Pronouns: she/her/hers  http://fumcschenectady.org/  https://www.facebook.com/FUMCSchenectady

January 19, 2025

[catholichope]

Fighting for justice: Echoes of Rev. Dr. Martin Luther King Jr.'s dream today.

. The world needs people who are willing to speak out against injustice and imagine a more equitable society.

“Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”-Genesis 37: 19 According to Genesis 37:1-21, Joseph had dreams in which God revealed the future. He told his family about his dreams. His family reacted differently. Joseph’s father was…

[whitesinhistory]

White Mob Terrorizes 1,000 Black Residents Inside Montgomery, AL, Church

On the evening of May 21, 1961, more than 1,000 Black residents and civil rights leaders including Dr. Martin Luther King Jr. and the Rev. Fred Shuttlesworth attended a service at Montgomery's First Baptist Church. The service, organized by the Rev. Ralph Abernathy, was planned to support an interracial group of civil rights activists known as the Freedom Riders. As the service took place, a white mob surrounded the church and vandalized parked cars.

The Freedom Riders began riding interstate buses in 1961 to test Supreme Court decisions that prohibited discrimination in interstate passenger travel. Their efforts were unpopular with white Southerners who supported continued segregation, and they faced violent attacks in several places along their journey. The day before the Montgomery church service, the Riders had arrived in Montgomery and faced a brutal attack at the hands of hundreds of white people armed with bats, hammers, and pipes. The May 21 service was planned by the local Black community to express support and solidarity. 

As the surrounding mob grew larger and more violent, Dr. King called U.S. Attorney General Robert F. Kennedy from the church's basement and requested help. Kennedy sent U.S. Marshals to dispel the riot; the growing mob pelted them with bricks and bottles, and the marshals responded with tear gas.

When police arrived to assist the marshals, the mob broke into smaller groups and overturned cars, attacked Black homes with bullets and firebombs, and assaulted Black people in the streets. Alabama Governor John Patterson declared martial law in Montgomery and ordered National Guard troops to restore order. Authorities arrested 17 white rioters and, by midnight, the streets were calm enough for those in the church to leave.

Three days later, troops escorted the Freedom Riders as they departed to Jackson, Mississippi, where they would face further resistance.

[marmarthunder]

Becoming

Image by Monika from Pixabay I am on the road of becoming who God meant to be. I am reminded through regretting saying this and doing that, I am not yet who God wants me to be. We are developing into the men and women we strive to be. When I was five years old I prayed under the willow tree by our home for God to rescue me, my mother, brother and two sisters, from abuse from our schizophrenic…

[thethief1996]

Israel has just bombed a hospital where hundreds of wounded and refugees were taking solace. Journalists in Gaza have reported there was hardly a single body whole in the aftermath (If you can stomach it, there's a video of a father holding what remains of his child). At least 500 people killed by IOF soldiers, who planned this action, got into an airplane and dropped that bomb willingly. The deadliest attack in five wars, according to the Ministry of Health.

Israel has denied ownership of the attack and said it was a misfired Hamas rocket. Originally, they celebrated it on their social media, saying they had destroyed a Hamas target, treating the deaths like an unfortunate collateral. After international backlash, they posted videos to their social media claiming it was a Hamas rocket. The video, though, shows a second explosion 40 minutes after the airstrike, and they edited it our of their tweet in a pathetic attempt at covering up.

Israel has said multiple times that they were going to bomb hospitals. They told doctors to evacuate and leave their patients to death because they were going to bomb, namely: Al Shifa, Shuhada Al Aqsa and the Quwaiti Hospital. Al Shifa housed at least 10.000 refugees and wounded, and worked as a hub for the press because it was one of the only hospitals that still had working generators. Medical crew worked with sirens blaring to signal the hospitals were not empty. This was a purposeful massacre. These people died hungry, thirsty and in pain because of the Israeli government's cruelty.

CNN and other media outlets already tried to pin the blame on Hamas, parroting back the pathetic propaganda being sold by the IOF. Even in death, Palestinians can't be respected and are used to further their own oppression. These people's deaths are not going to be in vain. Within our lifetimes, Palestine will be free.

Take action. The Labour Party in the UK had an emergency meeting today after several councilors threatened to resign if they didn't condemn Israeli war crimes. Calling to show your complaints works.

FOR PEOPLE IN THE USA: USCPR has developed this toolkit for calls

FOR PEOPLE IN THE UK: Friends of Al-Aqsa UK and Palestine Solidarity UK have made toolkits for calls and emails

FOR PEOPLE IN GERMANY: Here's a toolkit to contact your representatives by Voices in Europe for Peace

FOR PEOPLE IN IRELAND: Here's a toolkit by Voices in Europe for Peace

FOR PEOPLE IN POLAND: Here's a toolkit by Voices in Europe for Peace

FOR PEOPLE IN DENMARK: Here's a toolkit by Voices in Europe for Peace

FOR PEOPLE IN SWEDEN: Here's a toolkit by Voices in Europe for Peace

Protests in support have already erupted in Beirut, Madrid and Rabat in response to the shelling of the hospital. Join your local protest and raise your voices. For people in the US, Israel has just asked for additional $10bi in aid on top of the annual $3.8bi already given to them. Palestinians are asking that you refuse this loudly, with their every breath.

Here's a constantly updating list of protests:

Global calendar

USA calendar

Here are upcoming events:

WASHINGTON, DC: Outside Congress on 18/10 at 12 PM

WASHINGTON, DC: NATIONAL MARCH in front of the White House on 4/11 at 12 PM

SAN DIEGO: 2125 Pan American E Rd. (Spreckles Organ Pavillion) on 18/10 at 7 PM

NEW YORK: 72nd st. And 5th ave., Brooklyn on 21/10 at 2 PM

NEW YORK: CUNY Grad Building on 18/10 at 2 PM

NEW YORK: Oct 18, 5pm, Steinway & Astoria Blvd.

DALLAS: 1954 Commerce Street (Dallas Morning News Building) on 19/10 at 3 PM

[CAR RALLY] KITCHENER-WATERLOO: Fairview Park, 2960 Kingsway Dr. on 18/10 at 6 PM

KITCHENER-WATERLOO: CBC Building, 117 King St. W on 19/10 at 5 PM

HOUSTON: Zionist Consulate, 24 Greenway Plaza on 18/10 at 4 PM

OMAHA: 72nd St & Dodge St on 18/10 at 6 PM

SAINT PAUL, MN: Oct. 18, 5:30pm. State Capitol, 75 Rev Dr Martin Luther King Jr. Blvd.

BALTIMORE: Oct 20, 6pm. Baltimore City Hall

DUBLIN: Leinster House, Kildare Street, Dublin 1 on 18/10 at 5 PM

THURLES: Liberty Square on 19/10 at 7 PM

LURGAN: Market Street on 21/10 at 3 PM

PORTO ALEGRE: Rua João Alfredo, 61 on 18/10 at 19h

RIO DE JANEIRO: Cinelândia on 19/10 at 17h

RECIFE: Parque Treze de Maio on 19/10 at 17h

MANAUS: Teatro Amazonas, Largo de São Sebastião on 19/10 at 17h

SÃO PAULO: Praça Oswaldo Cruz on 22/10 at 11h

FOZ DO IGUAÇU: Praça da Paz on 22/10 at 9h

TSHWANE: Belgrade Square Park, Jan Shoba Street on 20/10 at 10 AM

VEREENIGING: Roshnee Sports Grounds on 21/10 at 14h30

Feel free to add more resources

[blackbrownfamily]

2pac Shakur

[manleycollins]

Rev. Dr. Martin Luther King, Jr.'s Why We Can't Wait

Rev. Dr. Martin Luther King, Jr.’s Why We Can’t Wait was a transition in writing and was very different. I am glad to hear from him how he developed his platform for the non-violence movement toward civil rights. In previous posts, I did indicate some harsh comments for continuing to treat me like him. Similar logic and same purpose, but different platforms. Unfortunately, I can understand his choices as being the leading voice for his movement, the United States slow progress for change, harsh compromises for changes, but I am grateful for his writings in letting us (African-Americans/Black/Colored) people know what truly transpired in Birmingham, Alabama, the Deep South, and he made mention of all the events that literally saw through monuments and tours of Birmingham, Alabama with my fraternity brothers, Alpha Phi Alpha Fraternity, Inc. Best Quotes:

#1. “You have to be prepared to Die in order to start Living.”

#2. “Freedom is the reward from the Oppressor. The Oppressed has to demand and fight for Freedom.” (I may have added some words, but it works.)

Thanks to all the African-Americans/Black/Colored, young and old, who truly sacrificed in the attempts to become equal and be free totally, and paved the way for me, my generation, and future generations. Just thirteen (13) years before my birth....wow! Thanks my dear fraternity brother, Dr. King, and his family for preserving his legacy.

[beatleshistoryblog]

LECTURE 18: COMING APART (PART 1): CBS News with Walter Cronkite, as well as the nightly news on the other two networks, revealed to a stunned nation on April 4, 1968, the terrible news that Rev. Dr. Martin Luther King, Jr. was assassinated in Memphis, Tennessee. Two months later, Democratic presidential candidate Senator Robert Kennedy suffered the same fate in Los Angeles during the California primary. Both senseless tragedies, along with the war in Vietnam and the upheavals in the streets, gave Americans the feeling that their country was spiralling out of control in 1968. Such conditions helped Republican presidential candidate Richard M. Nixon gather support among uneasy voters in the race for the White House in the Fall of 1968.

[unsolicited-opinions]

Leftist antisemitism is a symptom - American Jews and the Illiberal Left

TLDR: I think we would be wise to stop regarding leftist antisemitism only in its own context and habitually recognize it is a part of a larger issue, the rise of the illiberal left.

Why are Jews are the most reliable supporters of Liberal policies and politicians in modern American history?

Haviv Rettig Gur seems to suggest that Jews in the US, recognizing that Liberal values resulted in their (imperfect but historic) emancipation in the US, became perhaps the most Liberal people ever. They understood that US Liberal values were what made Jews relatively safe in the US, and offered them opportunities which had been denied to them everywhere else.

When previously did a head of state speak to Jews the way George Washington did?

Gur suggests that this is why American Jews have historically been so invested in the struggle of black folks in the US. When I say invested, I'm talking about facts like these:

- Henry Moscowitz was one of the founders of the NAACP.

- Kivie Kaplan, a vice-chairman of the Union of American Hebrew Congregations (now called the Union for Reform Judaism), served as the national president of the NAACP from 1966 to 1975.

- From 1910 to 1940, more than 2,000 primary and secondary schools and 20 Black colleges (including Howard, Dillard and Fisk universities) were established in whole or in part by contributions from Jewish philanthropist Julius Rosenwald. At the height of the so-called "Rosenwald schools," nearly 40 percent of Black people in the south were educated at one of these institutions.

- Jews made up half of the young people who participated in the Mississippi Freedom Summer of 1964.

- Leaders of the Reform Movement were arrested with Rev. Dr. Martin Luther King, Jr. in St. Augustine, Florida in 1964 after a challenge to racial segregation in public accommodations.

- Rabbi Abraham Joshua Heschel marched arm-in-arm with Dr. King in his 1965 March on Selma.

- The Civil Rights Act of 1964 and the Voting Rights Act of 1965 were drafted in the conference room of Religious Action Center of Reform Judaism, under the aegis of the Leadership Conference, which for decades was located in the RAC's building.

When I was a child and asked my mother why Jews seemed overwhelmingly to be Democrats, I was told "because of FDR and the Civil Rights movement." That's not wrong, in Gur's framing, but perhaps a more shallow response than the question deserves.

In Gur's framing, US Jews realized that the promises of Liberalism, over and over, no matter how much they delivered for other peoples, did not deliver for black Americans.

Gur suggests that US Jews worked to see that change for their black co-citizens because if American Liberalism didn't deliver for black Americans what it appeared to promise to all Americans, the sense of safety, security, and belonging which Jews felt in the US was an illusion.

US Jews believed that we had common cause with non-Jewish American Liberals. We thought non-Jewish liberals believed what we believed about universal civil rights, pluralism, enlightenment values and enlightenment reason. When Jews saw the "In this House We Believe" signs on our neighbors' lawns, We felt comforted because those beliefs are also our beliefs.

We thought, for instance, that our non-Jewish friends agreed that Liberal democracies were better for human rights than any form of government in the history of human societies. We thought they agreed that religious, racial, and ethnic intolerance were social ills which needed to be fought with information. We thought they valued data, reason, and reliable sources.

Since 10/7/23, we've been learning that we were mistaken. We've seen gentiles who we thought shared our values seem to discard those values.

We saw college educated friends share antisemitic (and alarmingly familiar) conspiracy theories about Israeli puppetry of US politics and the return of Nazi and Soviet antisemitic slogans/images.

We've seen highly educated "Liberals" preach ahistoric nonsense denying that the Jewish people are from the Levant and willfully ignoring the huge swaths of historical fact which don't support their favored narrative.

We've seen friends rage against "globalists" and "Zionists," when what they mean is 'Jews'.

We've seen people who we thought were allies against all forms of racism justify their racism towards Jews as righteous through specious reasoning like 'I don't hate Jews, just the 97% of Jews who believe that Jews should have self-determination in their homeland.'

We've been told that we cannot ask them to temper their use of antisemitic tropes, because doing so "weaponizes" concerns about antisemitism to obstruct them from their righteous crusade against the most evil nation on earth...which happens to be the only Jewish nation.

Despite this, about 80% of Jewish voters voted for Harris over Trump.

I think US Jews will continue to be Liberals, because Liberal values are dear to us and aligned with our values as Jews, as a historically oppressed minority, and as Americans who see more clearly than some others the gap between the promise of American liberalism and its long-delayed universal delivery.

The problem, I think, is in how many of our former friends simply aren't Liberals any longer.

I think Jews in the US need to spend a good deal more time scrutinizing the illiberal left.

Nine days after the attacks of 10/7/23, Jonathan Chait wrote:

Writers like Michelle Goldberg, Julia Ioffe, and my colleague Eric Levitz, all of whom rank among the writers I most admire, have written anguished columns about the alienation of Jewish progressives from the far left. I think all their points are totally correct. But I find the frame of their response too narrow. They are treating apologias for Hamas as a factually or logically flawed application of left-wing ideals. I believe, to the contrary, that Hamas defenders are applying their own principles correctly. The problem is the principles themselves.

...

Liberals believe political rights are universal. Basic principles like democracy, free speech, and human rights apply equally to all people, without regard to the content of their political values. (This of course very much includes Palestinians, who deserve the same rights as Jews or any other people, and whose humanity is habitually ignored by Israeli conservatives and their American allies.) A liberal would abhor the use of political violence or repression, however evil the targets.

...

The illiberal left believes treating everybody equally, when the power is so unequal, merely serves to maintain existing structures of power. It follows from their critique that the legitimacy of a tactic can only be assessed with reference to whether it is being used by the oppressor or the oppressed. Is it okay for, say, a mob of protesters to shout down a lecture? Liberals would say no. Illiberal leftists would need to know who was the speaker and who was the mob before they could answer.

...

One observation I’ve shared with many analysts well to my left is that the debate over this illiberalism and the social norms it has spawned — demands for deference in the name of allyship, describing opposing ideas as a form of harm, and so on — has tracked an older debate within the left over communism. Communism provided real-world evidence of how an ideology that denies political rights to anybody deemed to be the oppressor laid the theoretical groundwork for repression and murder.

There have been conscious echoes of this old divide in the current dispute over Hamas. The left-wing historian Gabriel Winant has a column in Dissent urging progressives not to mourn dead Israeli civilians because that sentiment will be used to advance the Zionist project. Winant sounds eerily like an old communist fellow traveler explaining that the murders of the kulaks or the Hungarian nationalists are the necessary price of defending the revolution. “The impulse, repeatedly called ‘humane’ over the past week, to find peace by acknowledging equally the losses on all sides rests on a fantasy that mourning can be depoliticized,” he argues, calling such soft-minded sentiment “a new Red Scare.” Making the perfect omelette always requires some broken eggs in the form of innocent people who made the historical error of belonging to, or perhaps being born into, an enemy class.

But more than three decades have passed since the Soviet Union existed or China’s government was recognizably Marxist. And so the liberal warning about the threat of left-wing illiberalism seemed abstract and bloodless. On October 7, it suddenly became bloody and concrete. It didn’t happen here, of course. The shock of it was that many leftists revealed just how far they would be willing to follow their principles. “People have repeated over and over again over the last few days that you ‘cannot tell Palestinians how to resist,’” notes (without contradicting the sentiment) Arielle Angel, editor-in-chief of the left-wing Jewish Currents. Concepts like this, treating the self-appointed representative of any oppressed group as beyond criticism, are banal on the left. Yet for some progressive Jews, it is shocking to see it extended to the slaughter of babies, even though that is its logical endpoint. The radical rhetoric of decolonization, with its glaring absence of any limiting principles, was not just a rhetorical cover to bully some hapless school administrator into changing the curriculum. Phrases like “by any means necessary” were not just figures of speech. Any means included any means, very much including murder.

Both Julia Ioffe and Eric Levitz have pointed out that decolonization logic ignores the fact that half of Israel’s Jewish population does not have European origins and came to Israel after suffering the same ethnic cleansing as the Palestinians. This is correct. But what if it weren’t? If every Israeli Jew descended from Ashkenazi stock, would it be okay to shoot their babies?

The problem is much greater than leftist antisemitism. The illiberal left has become nearly as great a threat to Liberalism as the far right.

It is often the case that a movement’s treatment of Jews serves as a broader indicator of its health. It’s not an accident that the Republican Party has become more attractive to antisemites as it has grown more paranoid and authoritarian. What the far left revealed about its disposition toward Jews is not just a warning for the Jews but a warning for all progressives who care about democracy and humanity. The pro-Hamas left is not merely indicating an indifference toward Jews. It is revealing the illiberal left’s inherent cruelty, repression, and inhumanity.

I'm annoyed that it is has taken me so long to catch on and alarmed by the implications.

I am, however, very proud of my 14yo, who sums up her experience trying to respectfully disagree with leftists this way:

"They're allergic to nuance."