#Rani Lakshmibai

[corneliusmindset]

- RANI OF JHANSI -

STORY:

The Rani Lakshmibai, commonly known as Rani of Jhansi fought for the freedom of her country.

As Lord Dalhousie passed a law known as the Doctrine of Lapse in 1852 which stated the following:

“If any local ruler/general died with no legal male heir, their lands and possessions will be occupied by the British.”

As Rani of Jhansi stood her ground, she defended and demanded her rightful ownership.

“I shall not surrender my Jhansi.”

Her land was taken from her.

So she appeared. Appeared on the battlefield, in the war of independence 1857 dressed up as a man.

Fighting for the freedom of her country, for her people and her rights of being a woman.

“I would rather die a meaningful death than to live a meaningless life.”

And so she was slaughtered on June 1858 while fighting fiercely on the battlefield.

[thecourageousme]

तुम अपने हौसले की एक कहानी बनाना,

हो सके तो खुद को झांसी की रानी बनाना 👑

[nu-omicron-alpha-eta]

Fate Grand Order Servant Comparisons

Lakshmibai

Left - FGO

Right - Portrait by Royal Artist of Jhansi: Ratan Kushwah (June 1858)

She has the goddess Alakshmi as a composite spirit inside her

Left - FGO

Right - Kailas temple

[ladyniniane]

City of Ladies: the game

This post is based on a discussion with @lilias42. The idea was to imagine what an all-women Civilization-like game would look like. Would that be even possible?

This was done for fun, my choice of leaders is in no way a political statement. My goal is to showcase amazing historical ladies. I couldn't include everyone, so some choices were made. Let's go!

Angola: Njinga Mbande

Arabia: Samsi/Al-Khayzuran

Byzantine Empire: Irene of Athens/Theodora the Armenian/Theodora Porphyrogenita/Eudokia Makrembolitissa/Anna Dalassene

Carthage: Elissa-Dido

China: Fu Hao/Queen Dowager Xuan/Wu Zetian/Empress Liu

Celts: Boudica/Cartimandua

Denmark: Thyra of Denmark/Margaret I of Denamrk

Egypt: Merneith/Ahhotep I/Sobekneferu/Hatshepsut

England: Seaxburh of Wessex/Æthelflæd of Mercia/Empress Matilda/Eleanor of Aquitaine/ Elizabeth I

France: Blanche of Castile/ Emma of France/Brunehilda/Fredegund/Anne of France

Georgia: Tamar of Georgia

Germany: Theophanu Skleraina/ Matilda of Quedlinburg

Greece: Laskarina Bouboulina/Manto Mavrogenous

Inca: Mama Huaco/Chañan Cori Coca

India: Rani Lakshmibai/Rudrama Devi/Didda of Kashmir/Ahilyabai Holkar

Italy: Matilda of Tuscany/Joanna I of Naples/Caterina Sforza/Lucrezia Borgia

Japan: Himiko/Empress Suiko/Empress Jito/Hojo Masako

Korea: Seondeok/Jindeok/Empress Myeongseong

Macedonia: Olympias/Eurydice I of Macedon

Maya: Lady K'abel/Wak Chanil Ajaw/ Lady K’awiil Ajaw

Mongolia: Sorghaghtani Beki/Mandukhai Khatun

Nigeria: Amina of Zaria

Nubia: Amanirenas/Amanitore

Ottoman Empire: Hürrem Sultan/Kösem Sultan

Persia/Iran: Atossa/Boran/Qutlugh Turkhan

Poland: Jadwiga of Poland

Roman Empire: Fulvia/ Agrippina the Younger/ Julia Domna/ Galla Placidia

Russia: Catherine the Great/Elizabeth of Russia

Scythians/Sarmatians: Tomyris/Sparethra/Amage/Zarinaia

Senegal: Ndaté Yalla Mbodj

South Africa: Mmanthatisi

Spain: Urraca of León and Castile/Isabella I of Castile

United States of America: Harriet Tubman

+indigenous nations and their leaders such as : The Lady of Cofitachequi/ Weetamoo (Wampanoag)/Nonhelema (Shawnee) / Bíawacheeitchish (Apsáalooke)/Pretty Nose (Arapaho)

Vietnam: The Trưng sisters

Yemen: Arwa al-Sulayhi/Asma bint Shihab

[20kmemesunderthesea]

Leagues of Love Now Has a Glossary

For English-speaking players, I've included a list of expressions in other languages which can be found throughout the game (as well as how to pronounce "Aronnax" and "Conseil").

Let me know if I need to make any corrections!

Name Pronunciation: Aronnax: AR-noh Conseil: con-SÉ

French Terms: À toute à l'heure! - See you later! Bise - Kiss Embrasse-moi. - Kiss me. Ma chère amie. - My dear (female) friend. Je t'aime. - I love you. Oh la vache! - An exclamation of shock or surprise. Tire-toi une bûche - “Pull up a log,” (a Québécois way of saying, “have a seat.”) Chou, Chouchou - Cabbage (Terms of endearment) Pichouette - Mischievous girl (Term of endearment)

Flemish Terms: Hallo - Hello Goedendag, goeiendag - Good day (Formal, Informal) Hoe gaat het met u? - How are you? (Formal) Ook goed! - I’m well! Merci - Thank you Slaap wel - Sleep well Ik zie je graag. - I enjoy seeing you. (Affectionate) Ik hou van je. - I love you. Amai! - Exclamation of shock or surprise

Hindi Terms: Maharajah - King Rani - Queen Rajkumar - Prince Rajkumari - Princess Jhansi - A historic city in the Indian state of Uttar Pradesh, once ruled by Rani Lakshmibai Newalkar. "Meri Jhansi nahi dungi." - "I won't give up my Jhansi," the slogan of Rani Lakshmibai Newalkar.

Bundeli Terms: Aap Bundeli bolo ho ka? - Do you speak Bundeli?

Norwegian Terms: Kone - Wife Vakker - Beautiful

[thebigpapilio]

so everyone knows my ASAU of Persona 5 Royal, A Righteous Rebellion. right? And we're all also aware of @scruffyturtles' Adult Confidant AU?

well I sorta fused them? tldr: i made a (mostly) Adult Confidant AU for ARR! Details below, if you're interested - and if you have any questions about it, please ask @rollthedice-playthecards or this blog here!

WARNING: MAJOR SPOILERS FOR ARR! CANON-STANDARD TRIGGER WARNINGS!

The Fool and Strength (i.e. Igor & Caroline/Justine/Lavenza) are the same. Otherwise, everyone's changed.

The World (i.e. Protagonist) is Tae Takemi!

Her parents were abusive shitheads to her, and she got into a program that helped her escape for Tokyo.

Her first Persona is Merit-Ptah, a fictitious woman purported to be a chief physician of an Ancient Egyptian pharaoh and thus one of the oldest known women in medicine and science.

The Magician is Sadamu Niijima (transmasc!Sae)!

The home invasion that killed Mr. Niijima also led to his death, but Igor came upon his soul and reincarnated him into a hound (because of Shadow Sae's tattoos) for The Yaldabaoth Game™.

His first Persona is Turiddu, a Sicilian bandit whose gang was "legally held responsible" for a massacre, although the entirely of their role in it is disputed.

The Priestess is Sadayo Kawakami!

She was a member of Student Council, but when she brought up Kamoshida's abuse to Principal Omon "Bael" Kobayakawa, she lost her seat. Kobayakawa actually replaces Kaneshiro as the third major target.

Her first Persona is Elissa, legendary founder and queen of Carthage... oh, and I will be shipping her with Tae for my Kawakemi agenda. :)

The Empress is Chihaya Fukurai (Mifune)!

Yuichi "Mammon" Fukurai, her adoptive father, runs Fukurai Foods (Big Bang Burger's owner and more). Chihaya was setting up to inherit the business when Yuichi "changed his mind" and prepared to sell her off in an arranged marriage to Rikio Sugimura.

Her first Persona is Lakshmibai, an Indian rani who rebelled against the Bri'ish.

The Emperor is Sojiro Sakura!

He's a culinary prodigy studying under his adoptive parent (I haven't decided who yet, but they're Azazel) - a TV chef who runs a kids' competition a la Chopped Junior. They definitely abuse some of those kids.

His Initial Persona is Hamlet, the famous Shakespearean Prince of Denmark.

The Hierophant is Makoto Niijima, owner of Cafe Bianca.

She's been looking for her estranged younger "sister" for years now.

The Lovers is Munehisa Iwai!

Munehisa is Shujin’s star athlete. Excels in every sport in Shujin except volleyball, from which he was banned after standing up to Suguru "Asmodeus" Kamoshida.

Kaoru, his younger brother here, takes the role of Shiho, and Akimitsu Tsuda and Masa replace Nakaoka and Takeishi.

His Initial Persona is Barrow, a Great Depression-era criminal who robbed small stores, funeral homes and banks with his partner Ms. Parker.

The Chariot is Ichiko Ohya!

Leader of the photography club. She caught photos of Kamoshida’s dirty deeds in the past and is trying to find a way to expose them anonymously. Oh, and she has a long-distance girlfriend named Kayo.

Her Initial Persona is O'Malley, an Irish pirate queen so violent Elizabeth I considered sending the Royal Fleet after.

Justice is Toranosuke Yoshida!

I sort of split Goro's two roles in this AU. Toranosuke plays the Detective Prince trying to solve the case of mental shutdowns (+ the Phantom Thief case), but his brother-by-choice Benzo Kuramoto plays assassin and mental-shutdown-inducer for Masao Kuramoto, his grandfather. Tora joins the team in Oda's Palace, and they fight Benzo in Kuramoto's Palace - that's where Toranosuke achieves his Second Persona.

Speaking of Personas, his Initial one is Greenlefe, Robin Hood's second-in-command and the only one present at his death.

The Hermit is Takuto Niijima (Maruki)!

Makoto had a brief stint as a police officer, but after a influential asshole (Kuramoto) drove drunk and killed one Tomoyo Rumi, she attempted to dig into the situation and was dishonorably discharged. Soon after, she met Rumi's boyfriend, Takuto (an orphan with one shitty relative), and took him in.

He would be a third-year if he was still in school. He’s wasting away as he grieves Rumi's death. He can’t bring himself to kill himself, but he also doesn't want to be alive anymore.

His Initial Persona is Popol Vuh, a religious text of the mythology and history of the Kʼicheʼ Guatemalans.

The Fortune is Hifumi Hibino (Togo)!

After Mitsuyo disowned Hifumi for coming out as lesbian, Hifumi moved in with her wife Haru (they both end up with Makoto later). Hifumi took up busking/street shogi, not wanting to be reliant on Haru.

The Hanged Man is Akira Kurusu!

Not much for this guy right now - like Canon!Munehisa, he's an ex-yakuza who runs Indomptable, an airsoft store. Ren is his adoptive son.

Death is Sumire Yoshizawa!

A medical misdiagnosis (by her biological mother Yui, not that she knows it) left Sumire's sister in a coma. Ever since, Sumire can't see anyone unconscious without thinking of Kasumi.

Temperance is Ryuji Sakamoto!

An orphaned man who teaches PE at Shujin and moonlights in an escort service to take care of himself and his son Morgana.

Just after his college years, his mom's ex-husband killed her and then killed himself to escape the police, so he has no support system. Thus, he got himself into trouble with a duo of loan sharks so he could look presentable enough to replace Kamoshida.

He, Ann and Shiho were friends in high-school, but he never saw them again after graduating.

The Devil is Ann Takamaki!

An up-and-coming actress working hard to make it big. She's keeping her sexuality (and her girlfriends Shiho Suzui and Mika Abe) under wraps from everyone, including her manager.

At the end of the Confidant, she moves in with her old friend (and future boyfriend) Ryuji after Tae mentions him.

The Tower is Goro Shido (Akechi)!

Goro is a very temperamental young man with no methods of healthily and safely letting out his anger at the world and his shitty, abusive father.

After Shido's heart is changed, Ryuji (and Ann and Shiho) take Goro in.

The Star is Zenkichi Hasegawa!

Even if Zen doesn't know it, he's the best player in the shogi club at Kosei. It's discovered their "team" has been fixing matches, and Zenkichi is determined to find out who's cheating.

Jyun Owada, his senpai and club president, is jealous, and is trying to cause strife between him and his girlfriend Aoi to weaken him.

The Moon is Sophia Ichinose!

Sophia is a Greek immigrant who moved to Japan for work opportunities. She's Tae's science teacher, so Tae really likes her. Her daughter Kuon, however, has fallen in with a HORRIBLY nasty crowd - a bigoted group who hates (among other groups of people) Kuon's adoptive mother. Kuon, naturally, is conflicted, and this leads to conflict between her and Sophia.

The Sun is Haru Hibino!

A young politician whose bold eat-the-wealthy mentality does not sit well with older generations - for example, her father Kunikazu, who disowned her and silently smeared her campaigns so she'd waste her inheritance and never expose his criminality.

In the end of the whole story, Haru legalizes polyamorous marriage!

Judgement is Shinya Oda!

Uses they/them pronouns here.

After Shinya's mother Hanae was killed in cold blood, they joined the SIU to find the killer. She did something to piss off Kuramoto, though, so he and the director do everything they can to keep Shinya away from that.

The Faith is Wakaba Isshiki!

Daughter of Shujin's new counselor. A science prodigy.

I don't have much ideas for her yet, never mind her Personas.

The Councillor is Futaba Isshiki!

Shujin's aforementioned new counselor in the wake of Kamoshida's arrest. Believing the world to be "without life" without her deceased fiancee Kana, her Palace becomes a Graveyard, where she "raises the dead" by fixing their problems.

She only has one Persona - Chac Chel, an important Maya goddess of many things, most prominently both creation and destruction.

The Hope is Yuuki (Mishima)!

His ranged weapon is eye lasers. They use both he/him and they/them.

An A.I. made by Katsuo Akiyama, a regretful high-school bully who caused one of his victims to commit suicide.

Their first Persona is Thyrsus - a giant fennel staff that Yuuki uses like a weapon alongside the Persona aspect of it.

The Apostle is Yusuke Kitagawa!

The only original Phantom Thief to keep the power of Persona.

Ordered by Madarame Ichitaro (the killer of his mother and Police Commissioner) to investigate the Phantom Thieves after a series of mass heart-changings occur again.

Akane has a brother, Natsuhiko, and they share the Jail. Their mother, Takayo (Yusuke's beard) is still dead.

His Persona is Enjolras, and he later gets with Akira.

Lastly, a unique Arcana - The Actor, Morgana Sakamoto!

A theater prodigy at his school (not Shujin or Kosei) and Ryuji's son. He has no clues to his past before Ryuji, and he wants to know, but he also wants his dad to be happy. At the end of the Strikers arc, Lavenza becomes human, and he and Goro get the Sakamotos to adopt her as well.

Reminder once again to post any questions about this AU to @rollthedice-playthecards!

[corvidmasters]

Pls just short infos about macha relationship with all the hindu servants

ok i will try to be as brief as possible [CHALLENGE] [IMPOSSIBLE] (ashwatthama and karna (very long) here)

bhima

Contracted. To Macha, he is something like an in-law she has to impress, and so her teasing tendencies completely evaporate when he's present. Bhima is quite pleased that Arjuna found someone important to him, but she's a lot stiffer than what he hears about...she's trying to impress him, isn't she? Relax!

"...On second thought, if there's one place I'd like you to try and impress me it's the kitchen, so please don't make things like 'cinnamon ravioli cereal' ever again."

duryodhana

Not contracted (Master: Badb). Their entire relationship is colored by Badb being Duryodhana's Master. Macha knows schemers since she is one, so she likes to warn Duryodhana that she's got two of the five Pandavas contracted to her if he tries anything with her little brother. Duryodhana thinks she's creepy, batshit and overprotective, but she's also not completely wrong in that yeah his new Master is kind of easy to convince if you just give him a little love but he's being gooood he's a good Servant cmaaaan he's just a little birthday boy

rama

Not contracted (Master: Ritsuka). The American Singularity and his arrival at Chaldea inspired her to read the Ramayana, though she's been slower to it than the Mahabharata. As such, she will occasionally request he tell her stories to bypass her backlog, though he finds her arrogant for boldly making such a request of a king...even so, he indulges her. To his satisfaction, she's genuinely enthralled.

Later on, she learns that Valmiki may not have had anything to do with the Uttara Kanda (the part where Sita is exiled), so she ponders quietly about it when she sees him sometimes.

ganesha/jinako

Contracted. With Karna unable to recognize Jinako but Jinako clearly wanting their old relationship back, Macha feels oddly guilty about being the one to summon her and not Tanya. She expresses this guilt in subtle(?) ways by scooping Jinako up when she goes to see Karna for something. They have strange power struggles over who should be the "big sister" in their dynamic, and Jinako thinks she's good-hearted but goes about it in dumb ways (that can and will inconvenience her urge to crawl into her shell).

Seeing Karna in a completely different situation through Jinako's dreams was certainly the experience of all time.

kama

Not contracted (Master: Aimi). I haven't read Ooku yet but I know why it happened and the gist so bear with me this will be short (there was a period where I ignored FGO for a while before dropping it entirely and Ooku happened during that time).

To Kama, Macha is a little disgusting in how she so clearly does things out of love constantly. On the flip side, Macha is actually somewhat afraid of her. Upon seeing this and her obvious fondness for Arjuna, Kama hinted that Macha will have a "wonderful experience" soon (LB4), which scared Macha even more.

parvati

Not contracted (Master: Undecided). Like the Kama section this'll be a little short. Sorry for being a Sakura fan who knows so little about the Sakuraface everyone was waiting for I won't do it again

Macha is not stirred by Parvati's motherliness or kindness, though she can appreciate it on a superficial level (she has issues so she personally sees Medea as a motherly figure). Despite her fear of Kama, Macha can understand her more, and Parvati is somewhat of an enigma. On the flip side, Parvati can clearly see she's a bit of a troubled child...though Macha seems almost repelled by her sympathy, so she's at a loss.

lakshmibai (i...i guess she counts doesn't she huh.)

Not contracted (Master: Undecided, tempted to tell Tanya's mama that she's a good fit). She is familiar with Lakshmibai through Subhadra Kumari Chauhan's poem Jhansi Ki Rani. She believes that Lakshmibai was an incredible person...even when Lakshmibai makes her distaste for Macha's actions during the Indian Lostbelt clear. Macha understands and tries to not bother her much.

Completely unrelated to the question but the Lakshmibai in their Chaldea wears historically correct clothing. One day Takeuchi and I will have both bitten the dust and I'll hunt him down in the afterlife for this one.

vritra

Contracted. There's something incredibly chaotic about having two chaos agents be Master and Servant, and even more chaotic in that they both derive joy from their objects of torment overcoming the challenge that has been put before them. Of course, Macha can tell very well that Vritra is in it to witness the outcome of Macha's (and Chaldea's) struggle as well, so she more than happy to work hard to show Vritra a good ending.

durga/kali

[vidhi-ka-vidhaan]

unpopular opinion : Rani Lakshmibai doesn't get the appreciation she deserves

[bharatculture]

Unsung Heroes of India: Remembering Forgotten Freedom Fighters Who Shaped the Nation

When we think of India’s freedom struggle, names like Mahatma Gandhi, Jawaharlal Nehru, and Subhas Chandra Bose come to mind. While their contributions are monumental, India’s journey to independence was also shaped by countless unsung heroes — men and women whose sacrifices rarely make it to history textbooks. At Bharat Diaries, we believe in giving these forgotten warriors the recognition they deserve. In this blog, we’ll highlight some of these forgotten freedom fighters of India who played a crucial role in securing our nation’s freedom.

The Importance of Remembering the Forgotten Every nation thrives on the stories it remembers — and the ones it chooses to forget. By bringing attention to these hidden stories, we not only honor their memory but also inspire future generations to value freedom, courage, and integrity.

1. Kanaklata Barua — The Brave Heart of Assam At just 17, Kanaklata Barua led a group of youth to hoist the Indian flag during the Quit India Movement. Gunned down by British police, her sacrifice became a symbol of Assamese pride and youthful patriotism. Her story deserves a place in every Indian heart.

2. Peer Ali Khan — The Rebel of 1857 One of the first martyrs of the Revolt of 1857, Peer Ali Khan was a bookbinder by profession and a revolutionary by heart. Arrested and hanged by the British, his courage was a spark that inspired others to rise.

3. Velu Nachiyar — The First Queen to Fight the British Decades before Rani Lakshmibai, Queen Velu Nachiyar of Tamil Nadu waged war against the British East India Company. She formed alliances, trained an army, and even used a human bomb tactic — an act of unmatched bravery in the 18th century.

4. Matangini Hazra — The Grandmother of Revolt At 73, she led a procession during the Quit India Movement holding the tricolour high even as she was shot. Her dying words were “Vande Mataram.” Her spirit remains immortal in Bengal’s soil.

5. Batukeshwar Dutt — The Man Beside Bhagat Singh Often overshadowed by Bhagat Singh’s fame, Batukeshwar Dutt was equally pivotal in the Assembly Bomb Case of 1929. He spent years in prison, later living in poverty — a freedom fighter neglected by the very country he helped free.

Why Their Stories Matter Today In today’s world, where patriotism is often limited to social media posts on national holidays, the stories of these forgotten freedom fighters of India serve as powerful reminders of true sacrifice. They also underscore the importance of inclusivity in our historical narratives — recognizing men, women, and regional heroes from every part of the country.

The Bharat Diaries Commitment At Bharat Diaries, we are committed to unearthing the hidden gems of Indian history. Our mission is to bring India’s forgotten freedom fighters into the spotlight, ensuring they are not lost in the pages of forgotten lore. We believe that every Indian deserves to know the full story of their nation’s struggle.

Conclusion: India’s independence was not won by a few, but by thousands whose names and deeds remain in the shadows. By remembering and celebrating these heroes, we strengthen our national identity and pay our deepest respects to the roots of our freedom.

[artejoke]

On a highway to rebel

Artist unknown, The Mutiny of the Heroine Rani Lakshmi Bai of Jhansi, 1800s, Cleveland Museum of Art

Rani Lakshmibai (born Manikarnika Tambe c. 1828-1858), was a widow of the Maharaja of Jhansi, whose state was annexed by the British. She was proclaimed leader, became a freedom fighter against British rule in India and died after being mortally wounded in battle. She is a heroine and icon for the Indian independence movement.

[bharatclub2025]

Bharat Club Register & Login 2025

Certainly! Below is a concept for a fictional game called "Bharat Club Game", inspired by India's rich culture, history, and diversity. This can be adapted as a board game, card game, or digital app:

Bharat Club Game

Tagline: Unite the Colors of India!

Objective

Players form "clubs" (teams) to explore India’s states, complete cultural challenges, and collect "Pride Tokens" to win. The goal is to unite the country by celebrating its diversity through strategy, knowledge, and teamwork.

Colour Trading Login

Game Components

Game Board: A map of India with iconic landmarks (e.g., Taj Mahal, Himalayas, Kerala backwaters).

Challenge Cards: Tasks like solving riddles, identifying festivals, or mimicking traditional dances.

Pride Tokens: Coins representing cultural achievements (e.g., "Heritage Token," "Unity Token").

Club Badges: Teams choose a state (e.g., Rajasthan, Tamil Nadu) with unique perks.

Event Dice: Determines movement or random events (monsoon delays, festival bonuses).

Gameplay Mechanics

Form Clubs: Players pick a state and receive a starter kit (e.g., Rajasthani team gets bonus desert-survival skills).

Travel & Challenges: Roll dice to move across states. Land on a state? Draw a Challenge Card (e.g., "Recite a Bengali poem" or "Name 3 Himalayan peaks").

Earn Tokens: Complete challenges to collect tokens. Trade tokens with other clubs for alliances or resources.

Unity Meter: Cooperation fills a shared "Unity Meter." Max it out to trigger a bonus round (e.g., Holi Festival mini-game).

Win Condition: The first club to collect 5 Pride Tokens and contribute to the Unity Meter wins.

Cultural Themes

Festivals: Diwali, Eid, Bihu, etc., with themed challenges.

Cuisine: Cook virtual dishes (e.g., biryani, dhokla) for bonus points.

History/Trivia: Questions about freedom fighters, monuments, or languages.

Music/Dance: Mimic Bhangra steps or identify classical instruments.

Digital Version Ideas

Multiplayer Mode: Compete with players globally.

AR Integration: "Visit" monuments via smartphone camera.

Story Mode: Unlock tales of Indian legends (e.g., Shivaji, Rani Lakshmibai).

Why Play?

Learn about India’s diversity in a fun, interactive way.

Encourages teamwork and strategic thinking.

Perfect for families, schools, or cultural enthusiasts.

Would you like me to expand on specific rules, design elements, or gameplay features? Let me know! 🎲🇮🇳

[indussource]

Rani Lakshmi Bai: The Warrior Queen Who Defied an Empire

Few figures in Indian history inspire as much admiration and respect as Rani Lakshmibai, the fearless Queen of Jhansi. Her courage, determination, and unyielding spirit during the Indian Rebellion of 1857 have made her a symbol of resistance against British colonial rule. At Indus Source, we believe in honoring such iconic personalities whose lives continue to inspire generations. This article delves into the remarkable Rani Lakshmi Bai story, highlighting her journey, her heroism, and the legacy she left behind.

Early Life of Rani Lakshmibai

Born as Manikarnika Tambe on November 19, 1828, in Varanasi, Rani Lakshmibai was raised in a household that encouraged bravery and independence. She was fondly called "Manu" by her family. After her mother’s early demise, her father, Moropant Tambe, played a pivotal role in shaping her upbringing. He worked in the court of the Peshwa of Bithoor, where young Manikarnika was exposed to an environment that valued martial arts, horse riding, and academic learning—skills that would later define her as a warrior queen.

Becoming the Queen of Jhansi

At the age of 14, Manikarnika married Maharaja Gangadhar Rao of Jhansi and became Jhansi Rani Lakshmi Bai. After her marriage, she was given the name Lakshmibai. The couple had a son, but he died in infancy. To secure the royal lineage, they adopted a child named Damodar Rao. However, after the Maharaja’s death in 1853, the British East India Company, under the Doctrine of Lapse, refused to recognize the adopted heir and annexed Jhansi.

The Rebellion of 1857 and Rani Lakshmi Bai’s Defiance

The annexation of Jhansi ignited the spark of rebellion in Rani Lakshmibai. When the Indian Rebellion of 1857 broke out, she became one of its most formidable leaders. Refusing to cede her kingdom without a fight, she famously declared, "Main apni Jhansi nahi doongi" (I will not give up my Jhansi).

The Rani Lakshmi Bai story is one of extraordinary bravery. She organized her troops, fortified the defenses of Jhansi, and led her soldiers into battle. Dressed in warrior attire and wielding a sword in each hand, she fought fearlessly against the British forces. Despite being heavily outnumbered, her strategic brilliance and indomitable spirit turned her into a legendary figure.

The Final Battle and Legacy

In 1858, British forces laid siege to Jhansi. Despite putting up a valiant fight, the fort eventually fell. However, Rani Lakshmibai managed to escape with her son and a small group of loyal followers. She continued to resist the British, joining forces with other rebel leaders like Tatya Tope.

Her final stand came in Gwalior, where she fought fiercely until her last breath on June 18, 1858. Her death marked the end of an era, but her legacy as a fearless warrior and a symbol of resistance lived on. Today, she is remembered as one of India’s greatest freedom fighters, and her life continues to inspire countless stories, poems, and historical accounts.

Rani Lakshmi Bai in Hindi Literature and Culture

The tales of Rani Lakshmi Bai in Hindi literature and folklore have immortalized her bravery. From patriotic songs to inspiring poems like Subhadra Kumari Chauhan’s "Jhansi ki Rani," her story has been passed down through generations. In Hindi narratives, she is often depicted as a heroic figure who embodies the spirit of courage and resistance against oppression.

Exploring Her Life Through Books

For those interested in learning more about this iconic figure, numerous Rani Lakshmi Bai books delve into her life and legacy. These works offer detailed accounts of her battles, her leadership, and her role in the Indian Rebellion of 1857. At Indus Source, we offer a carefully curated selection of literature that captures the essence of her story.

Recommended Books on Rani Lakshmi Bai:

"Rani Lakshmi Bai: The Warrior Queen of Jhansi" – This biography provides an in-depth look into her life, from her early years to her role in the rebellion.

"The Rebellion of 1857 and Rani Lakshmibai’s Leadership" – A detailed exploration of her military strategies and her contribution to India’s first war of independence.

"Rani Lakshmi Bai in Hindi Literature" – A collection of poems, stories, and essays that highlight her influence in Hindi cultural narratives.

"Jhansi Rani Lakshmi Bai: A Life of Courage and Defiance" – This book focuses on her personal struggles and the socio-political context of her time.

Why Rani Lakshmi Bai's Story Matters Today

The Rani Lakshmi Bai story is not just a chapter in history; it is a timeless tale of courage, resilience, and the fight for justice. Her life teaches us the importance of standing up for what is right, even in the face of overwhelming odds. In an era where leadership and integrity are often challenged, her example serves as a guiding light.

Her story also highlights the role of women in shaping history and challenging societal norms. Rani Lakshmibai broke barriers in a patriarchal society, proving that leadership and valor know no gender.

Conclusion: The Enduring Legacy of Rani Lakshmi Bai

Rani Lakshmibai remains an enduring symbol of India’s fight for freedom. Her bravery, leadership, and unwavering commitment to her people continue to inspire generations. At Indus Source, we are dedicated to preserving and sharing the stories of such iconic figures through our carefully curated selection of Rani Lakshmi Bai books.

Whether you are a history enthusiast, a student, or someone seeking inspiration, exploring the life of Jhansi Rani Lakshmi Bai offers valuable lessons in courage, resilience, and leadership. Her story is a testament to the power of determination and the indomitable human spirit.

Discover more about Rani Lakshmi Bai and her extraordinary journey through our collection of books, and be inspired by the life of a queen who dared to defy an empire.

[simarjeet12]

Encouraging Women: India's Revolutionary Path

India's journey toward Women empowerment India has been revolutionary and is still changing the socioeconomic and cultural landscape of the country. Giving women equal access to education, work, decision-making, and opportunity in all areas of life is part of the idea of women's empowerment. India has made great progress in promoting this cause throughout the years, yet there are still obstacles in the way of attaining complete gender parity.

The Historical Background of Indian Women's Empowerment

India has a long history of strong, independent women. Women have been crucial in forming the country, from Sarojini Naidu's literary achievements to Rani Lakshmibai's courageous participation in the Indian uprising of 1857. However, patriarchal structures and sociocultural norms limited women's autonomy and rights for generations. Their potential was drastically constrained by customs like child marriage, dowries, and restricted educational opportunities.

With social reformers like Raja Ram Mohan Roy and Ishwar Chandra Vidyasagar fighting for women's rights, the movement for women's empowerment in India gained traction in the 19th and 20th centuries. The foundation for the current gender equality movement was established by these initiatives.

Government Programs to Empower Women

The Indian government implemented a number of laws and initiatives to empower women after gaining independence. Article 15 of the Constitution forbids discrimination on the basis of gender, and Article 39 stresses that men and women should be paid equally for equal labor. A number of flagship projects have been introduced in recent years:

Beti Padhao and Bachao: Addressing gender-based discrimination and advancing girls' education are the goals of this campaign.

The Ujjwala Yojana promotes health and lessens dependency by giving women from households below the poverty line access to LPG connections.

By offering financial support for commercial endeavors, the Stand-Up India Scheme encourages women entrepreneurs.

Women Helpline Scheme: Provides women who are victims of abuse or violence with round-the-clock support.

These initiatives have had a major impact on women's freedom and quality of life improvements.

The Foundation of Empowerment: Education

In India, women's empowerment is based on education. In recent years, the percentage of women who are literate has increased significantly, from just 8.86% in 1951 to over 70%. Girls' access to school has improved thanks in large part to government initiatives like Samagra Shiksha and Kasturba Gandhi Balika Vidyalaya.

There are still difficulties in spite of these developments. Concerns about socioeconomic dropout rates and gender inequality in higher education persist. A multifaceted strategy including community involvement, legislative changes, and financial incentives for families to send their daughters to school is needed to address these problems.

Employment Inclusion and Economic Empowerment

One essential component of women's empowerment is economic freedom. With more women occupying positions in a variety of industries, including technology, healthcare, and entrepreneurship, the number of women in India's workforce has been continuously rising.

Indian women's entrepreneurial spirit is demonstrated by the growth of women-led companies and businesses. Women now have opportunities to demonstrate their abilities and attain financial independence thanks to platforms like "Mahila E-Haat" and the Self-Employed Women's Association (SEWA). To guarantee a truly inclusive workforce, however, issues like unequal compensation, workplace harassment, and a lack of representation in leadership roles must be addressed immediately.

Well-being and Health

Women's empowerment requires access to healthcare. With initiatives like "Poshan Abhiyaan" and "Janani Suraksha Yojana," India has significantly improved maternal and child health. Maternal mortality rates and child and maternal malnutrition have decreased as a result of these efforts.

However, progress is hampered by the stigma associated with reproductive health and the lack of adequate healthcare infrastructure in rural areas. Campaigns for awareness, better facilities, and culturally competent healthcare services are all necessary to address these problems.

Dismantling Social Barriers

In India, empowering women also entails dispelling long-standing prejudices and social conventions. Issues of gender-based violence and harassment have gained attention thanks to campaigns against domestic abuse and movements like #MeToo. Laws like the Sexual Harassment of Women at Workplace Act (2013) and the Domestic Violence Act (2005) have given women the means to defend their rights.

Maintaining these initiatives requires a shift in public perceptions. Stereotypes can be broken down and gender sensitivity can be encouraged with the support of education and awareness initiatives aimed at both men and women.

Leadership and Political Representation

Another crucial aspect of women's empowerment is political engagement. With the help of leaders like Indira Gandhi, India's first female prime minister, and Pratibha Patil, the country's first female president, women in India have achieved incredible advancements in political leadership. Women's participation in local governance has expanded dramatically since Panchayati Raj institutions reserved 33% of their seats for them.

However, there is still a lack of representation in legislatures and higher political positions. Creating a conducive atmosphere through mentorship, training, and policy changes is necessary to encourage more women to enter the political sphere.

Technology's Contribution to Women's Empowerment

In India, technology has become a potent instrument for women's empowerment. The availability of smartphones, the internet, and digital platforms has created new avenues for social interaction, enterprise, and education. In order to close the digital divide and guarantee that women gain an equitable share from technical breakthroughs, digital literacy programs and initiatives such as "Digital India" are being implemented.

Women can now express their views, create networks, and look for assistance on online platforms. Campaigns on social media have effectively sparked community action and increased awareness of important topics.

Obstacles on the Way Forward

Despite the advancements, India still confronts a number of obstacles to women's empowerment:

Patriarchal Mindsets: Women's opportunities are still restricted by traditional attitudes and behaviors.

Gender-Based Violence: Human trafficking, honor killings, and domestic abuse are still common crimes.

Economic Inequalities: There is still a gender pay gap and restricted access to resources.

Urban-Rural Divide: In contrast to their urban counterparts, rural women frequently do not have access to healthcare, education, or work opportunities.

The Path Ahead

All facets of society must work together to achieve true women's empowerment in India. Important actions consist of:

Encouraging early education and knowledge of gender-sensitive issues.

Bolstering legal frameworks and making sure they are applied effectively.

Motivating males to take an active role as allies in the empowering process.

Utilizing focused strategies and initiatives to close the gap between urban and rural areas.

Conclusion

In India, empowering women is not just a goal but also essential to the overall growth of the nation. Stronger families, communities, and economies are a result of empowered women. Even though there has been a lot of progress, much more has to be done. India can unleash the potential of its women and create a more promising and inclusive future by cultivating an atmosphere of equality, respect, and opportunity.

[motherofplatypus]

Majo Taisen Chapter 51 Leaks

Rani Lakshmibai (India) VS Sasaki Rui (Japan)

Magic Vestments

Also Sasaki's face UwU

[atithsinaiamonkar]

A Fractured Revolt: A Mutiny Void of Unity

As the clock struck midnight on 15th August 1947, a hush fell over the entire nation as the Union Jack was lowered from the ramparts of the Red Fort in New Delhi and the tricolour of an independent India fluttered majestically in the fresh breeze. As the nation erupted in jubilation it wondered whether this moment of liberation could have been celebrated a century earlier. Had the Indian Rebellion of 1857, with its fierce resistance and the selfless sacrifices of heroes like Mangal Pandey, Rani Lakshmibai and many others succeeded in overthrowing the British rule, the course of Indian history would have been completely altered. The lack of unity among the diverse rebel forces ultimately proved a crippling blow, preventing them from effectively challenging the formidable might of the British Empire.

When individuals, despite their diverse backgrounds and beliefs, converge around a shared purpose, their collective strength of unity becomes an undeniable force capable of achieving remarkable feats. Conversely, however subtle or seemingly insignificant, internal divisions can irrevocably undermine even the most powerful movements, leaving them vulnerable to external pressures and ultimately leading to their failure. The great mutiny of 1857 continues to serve as a poignant historical exemplar of this fundamental truth. This significant insurrection against the British East India Company, while initially demonstrating considerable momentum and posing a serious challenge to colonial authority, ultimately succumbed to the debilitating effects of internal fragmentation and infighting.

Seemingly minor incidents ignited a potent mix of religious fervour, social discontent and simmering resentment against the British rule. However, the diverse nature of Indian society became a formidable obstacle to forging a unified and invincible front. Deep-seated religious divisions between Hindus and Muslims created a climate of suspicion and mistrust. Powerful regional leaders often prioritised their agendas over the collective struggle against British rule. Furthermore, the caste system and social inequalities hindered the formation of a truly inclusive movement. The lower castes, who bore the brunt of British economic policies, often found themselves excluded from the leadership and decision-making processes within the rebellion, further eroding its potential for unity and strength.

The once-mighty Mughal Empire, which had at times effectively limited the expansion of the Britishers was now a shadow of its former self, riven by internal strife and political decay. Similarly, the Maratha Empire which had once challenged Mughal dominance, had succumbed to British pressure.This decline in Indian power created a strange vacuum that the British astutely exploited, leveraging their superiority to consolidate their control over the subcontinent.Internal divisions can have devastating consequences, allowing external forces to exploit weaknesses and exert undue influence. This fact remains tragically relevant today, as internal conflicts and a lack of collective action continue to hinder progress and empower those forces who seek to capitalise on our setbacks for their benefit.

While brave soldiers and heroic rulers fought valiantly against the oppressive British regime, others, driven by personal ambition chose to serve the opposition obediently.Figures like Maharaja Gulab Singh of Jammu and Kashmir and King Jung Bahadur Rana of Nepal, chose to side with the British, viewing the rebellion as a distant affair. The once-mighty now-crippled Mughal Empire was further handicapped by the lack of support from its former allies. The rebel forces, often ill-equipped were severely outnumbered and outgunned by the well-trained and technologically superior British army.Many such similar factors ultimately sealed the fate of the rebellion, allowing the British to consolidate their power and usher in an era of direct rule of the Royal Crown under Queen Victoria.

The British astutely recognised these internal divisions and effectively exploited the rebel threat. They played upon religious and social prejudices, sowing seeds of distrust and suspicion among the diverse rebel forces. By strategically supporting certain factions while simultaneously suppressing others, the British isolated and weakened the rebellion from within. They deliberately capitalised on the existing tensions between Hindus and Muslims, encouraging them to turn against each other rather than unite against the common enemy. Furthermore, the British, with their superior military technology and organisational capabilities, were able to systematically suppress rebel uprisings in different regions, preventing them from coalescing into a unified and coordinated resistance movement.

Sectarian differences, once skilfully exploited by the British, continue to be manipulated even today by those in power to sow discord and create a climate of fear and suspicion, where trivial incidents quickly escalate into major communal conflicts, threatening to tear apart the very fabric of our secular nation. The scars of past communal violence remain unhealed reminding us time and again of the devastating consequences that such man-made catastrophes can have. While we have ostensibly achieved political independence, we are paradoxically witnessing a gradual erosion of the freedom fought for during the struggle for independence. The irony lies in the undeniable fact that the forces now seeking to divide us and undermine our unity are often those entrusted with this nation's governance.

Imagine a lion confronting a herd of buffaloes. If the buffaloes remain scattered, the lions can easily pick off the weak and vulnerable. But if the buffaloes stand together, they can effectively deter the attack of the undisputed king of the jungle. Humans readily unite for destructive purposes but struggle to find common ground when it comes to pursuing noble goals. It should not be forgotten that even the weak become strong when united and even the strong become weak when divided. Had the rebel forces presented a united front; the outcome of the struggle might have been very different and the peacock might have been set free from the royal cage much earlier. True strength lies in standing united in the face of adversity which is essential for achieving collective liberation and progress.

Despite its defeat, the rebellion had a profound and lasting impact on the trajectory of India.It forced the dissolution British East India Company and the passage of the Government of India Act 1858, which transferred the administration of India directly to the British government.Furthermore, Queen Victoria issued a proclamation promising equal treatment to Indian subjects thereby recognising the inherent rights and dignity of the Indian people.Despite the ultimate futility of the rebellion, the achievement of significant outcomes underscores the potential impact of collective action. Had internal factionalism not crippled the movement and integrity prevailed among the rebel forces, the outcome might have been far more significant, perhaps even leading to a premature end to British rule in India.

The lessons learned from the Great Rebellion remain profoundly relevant in contemporary times. In an increasingly interconnected and interdependent global society, the ability to forge unity across diverse communities is crucial for addressing the pressing challenges of modern times. Combatting international terrorism, for instance, requires concerted efforts from individuals and nations to address their root causes, take proactive measures and build a more equitable and just world. Furthermore, the rise of nationalism, populism and xenophobia threatens to erode social cohesion and exacerbate existing divisions. In such a context, fostering dialogue, understanding and cooperation among diverse groups becomes increasingly imperative for ensuring human progress and global stability. Yesterday, the enemy was "John Bull," the embodiment of foreign colonial rule. Today, the enemy is a different authoritarian beast. We are constantly bombarded with distractions, with our attention diverted towards issues that further weaken our collective voice. Decades after the tragedies of 1993 and 2002, we have still not learned the crucial lesson of unity. Just as a family thrives on unity and cooperation, so too does a nation. We must overcome our internal divisions, recognise the common threads that bind us together and stand united against the sinister forces that seek to undermine our freedom and erode our democracy. Only then can we truly honour the sacrifices of those liberators who fought to secure independence and ensure a brighter future for future generations.

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Manikarnika.

Lakshmibai, the Rani of Jhansi (19 November 1828 – 18 June 1858), was an Indian queen of the Maratha princely state of Jhansi in North India currently present in Jhansi district in Uttar Pradesh, India. She was one of the leading figures of the Indian Rebellion of 1857 and became a symbol of resistance to the British Raj for Indian nationalists.

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