#Purushartha

[scitechpoetry]

A way in life

A way in life

A way in life must be foundOne that provides balance to the natural orderSpreading harmony and good conductThat is the way of Dharma A way in life must be foundOne that gathers to itself resourcesProspering economically for the means of lifeThat is the way of Artha A way in life must be foundOne that fulfills desires, and the pleasure of the sensesLove that isn’t in violation of Dharma and…

[drsubhashsharmasksuniverse]

शं नो वरुण:! 💐🇮🇳🙏✨ Indian Navy - PRIDE Of the Nation! Heartiest Congratulations and Warmest Greetings to the Indian Navy! Wishing Fair Winds and Winning Spirit to all the Brave and Gallant Sea Warriors and y/our families who are the real source of strength and fortitude in y/our Commitments to the Country & Countrymen! 4th December is celebrated as the Indian Navy Day, to commemorate the victory of our IN in 1971 Indo-Pak War. During the Op Trident, our Gallant Indian Navy sank four Pak vessels, including PNS Khaibar and badly destroyed the storage facilities & supply chain of Pak. It's a constant reminder of our Naval might, commitment, capabilities, intent, and professional competence to our adversaries. India & it's Defence Services believe in peace and goodwill in the region & the world, and always contribute to the peace and humanitarian missions & well being of the humanity across the globe. Naval ships sail across the seas and Oceans, visit countries across the globe on goodwill missions as Goodwill Ambassadors of India. But, when challenged by the wicked, treacherous, and ill-minded adversary, it can immediately spring into brave action to vanquish the misadventurous adversary as defence and security of the nation always remain uppermost for the Services & its Warriors. On this momentous occasion of the Indian Navy Day, I Salute the Professionalism, Commitment, Courage, and series of Sacrifices of the Sea Warriors! May we strengthen our purple culture and Commit with greater & renewed resolve that we will always uphold the honour of our nation & tricolour 🇮🇳💐🙏 Service Before Self! Jai Hind! 🇮🇳🙏 #शंनोवरुणः #JaiHindKiNausena #Sailor4Life #Soldier4Life #PRIDE #SentinelsoftheSeas #BharatMataKiJai #GlobalGoodwillAmbassadors #nationfirst #purushartha #Parakram # https://www.instagram.com/p/ClvVB9EpvQf/?igshid=NGJjMDIxMWI=

[vedicwaves]

The Existence of Women within the Institution of Marriage : Appearance and Reality

The Existence of Women within the Institution of Marriage : Appearance and Reality

Dr. Jayanti P Sahoo In India, the institution of marriage has a long history. Since the Vedic times, the institution of marriage has a firm place in the society, where two conscious beings enter into a relationship consciously. The idea of the institution of marriage was not simply created where two parties enter into a relationship. The idea was to establish a society where the satisfaction of…

[youremyheaven]

A Basic Guide to Vedic Astrology

I think many of you are new to Vedic astrology, so I thought I'd give a little intro to some of the concepts, terminology etc

First and foremost, Vedic astrology dates back to 5000 BC - 10,000BC, which means it only takes into account Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn and the 2 nodes of the Moon, Rahu & Ketu along with your Ascendant. Outer planets like Uranus, Neptune, Pluto along with asteroids are NOT calculated as most of them were discovered only in the last 2-3 centuries.

A conjunction takes place when two planets are placed in the same nakshatra within 5 degrees of each other. Even if they are placed more than 5 degrees apart, so long as they are in the same nakshatra, they can to some extent be considered as conjunct (the effect will be less potent than an exact conjunction basically) BUT if you have Sun in Ashwini and Venus in Bharani, you DO NOT have Sun conjunct Venus in Aries, that is NOT how it works. Those two nakshatras have entirely different themes, mythologies, purposes, deities, planetary influences and lessons, how on earth can they be considered "conjunct"???

That said, wherever you have a conjunction in your chart will have a major influence on you. It is a very potent energy. Dont ask me if having Saturn conjunct Ketu in Ashwini makes you a Saturnian or a Ketuvian because that's not the point, its that those two planets have a specific relationship with each other in your context and to understand the functioning of one, you must look at the other (along with its placement, aspects etc etc)

There are 12 rashis, corresponding to zodiac signs and each rashi is divided into 2 or more lunar mansions called "nakshatras". If you've wondered why say Arieses all act so different, its because they're either UBPs or Revatis in their Vedic chart, contributing to vastly different personalities.

In Vedic astrology, we have the concept of 7 charakarakas all of which indicate a different purpose:

Atmakaraka aka the soul indicator. it is the planet at the highest degree and represents your soul/being. its your compass and points towards the calling of your soul

2. Amatyakaraka, it typically points to your career/profession and works alongside your atmakaraka. it is the planet at the second highest degree

3. Bhratrukaraka (planet at 3rd highest degree) points to relationships with siblings

4. Matrukaraka ( planet at fourth-highest degree in your chart) signifies your relationship with your mother or maternal figures. It represents the nurturing qualities within you and helps illuminate your connection to your mother or motherly figures in your life.

5. Putrakaraka (planet with the fifth-highest degree in your chart) reveals your approach to parenting and your potential for creativity. It provides insights into your connection with your children and your capacity for artistic expression.

6. Gnatikaraka (the planet with the sixth-highest degree in your chart) indicates obstacles and adversaries in your life. It reflects your ability to overcome challenges and confrontations, making it a valuable guide for navigating life’s hurdles.

7. Darakaraka (the planet at the lowest degree) it is associated with your spouse and romantic relationships. It uncovers the qualities you seek in a partner and offers insights into how you relate to your significant other. Understanding the Darakaraka can provide clarity on your love life and partnerships.

HOW TO STUDY NAKSHATRAS:

Read about the mythology behind your nakshatras. This helps shed light on its nature.

Look at your nakshatra's yoni consort. Read about what the yoni animal symbolically represents

Similarly, read about your nakshatra's deity, ruling planet, other naks under the same planetary influence etc

There are 4 purusharthas (aka motivations) in vedic astrology according to which nakshatras are classified. understanding the different classifications behind each nak helps us understand its nature better

similarly naks can also be classified by their ganas which describe the nature of these naks:

Deva = godly, Manushya = humane, Rakshasa = demonic

if you have a rakshasa gana nak, it does not mean you're a demon. it just points towards traits like selfishness, lack of generosity etc AND the person you are is sum of your whole chart, not just the gana of one nak, so don't beat yourself up

Naks are also classified on the basis of their qualities of which there are 7

they can also be classified on the basis of caste:

(all tables, pyramid etc by me so any mistake is mine oopsies)

4. Chart Ruler

The ruling planet of your ascendant sign is your lagna lord. If you're Mrigashira Rising, then your lagna lord is Mercury/Venus (based on whether your nak falls into the Taurus portion or the Gemini portion).

5. Navamsa or D9 chart

Look at your D9 after you've studied your D1 otherwise it'll feel like too much info you don't fully understand. Navamsa is consulted along with your D1/Birth chart. you can think of it as D1 promises certain things and D9 is if/how those things materialise. its like part 1 and part 2 of a story

I can't think of anything else that should be covered🤡but if you have doubts you can ask!!

I hope this was helpful!!

[srividyatantram]

Attributes of Shishya

Tantra Sara Sangraha, TantraRaja Tantra and Rudra Yamala convey similar message on the attributes of Shishya in the below verses. Shishya should be Shuddhatma (pure in all levels), Purushartha parayana (seeking dharma, artha, kama, moksha), jitendriyah (control over sense), Astika (faith in Supreme Reality as discussed in scriptures), and Drida Bhakti (strong devotion).

( https://srividyatantram.com/ )

Attributes of Shishya

śiṣyaḥ śuddhasanājñāni puruṣārthaparāyaṇaḥ | adhītaśāstratattvajño hi taidvīprāṇināṃ sadā || nāstikācārarahita āstikaśca jitendriyaḥ | sudharmanirataḥ śuddhaḥ pitṛmātṛhite rataḥ || śuśruṣugurubhaktaśca jijñāsuśraddhayānvitaḥ | kāmakrodhādirahito niviṣṭomantrapūjana || (Tantra Sara Sangraha)

śiṣyaḥ kulīnaḥ śuddhātmā puruṣārtha parāyaṇaḥ | adhītavedaḥ kuśalodūramuktamanottaraḥ || hitaiṣī prāṇināṃ nityamāstikyaṃ tyakta nāstikaḥ | svadharmanirato bhaktaḥ pitṛmātṛ hitodyataḥ || (Tantraraja Tantra)

susthiraḥ svacchaḥ suddhātmā susthirāśaṣaḥ | alubdhaḥ sthiragātraśca prekṣākāraṃ jiteṃdriyaḥ || āstiko dṛḍhabhaktaśca guraumaṃtre ca daivate | evaṃ vidho bhavet siṣyesti taroduḥkha kṛdguroḥ || (Rudra Yamala Tantra)

[marsprincess889]

might you be liking to explain kama as the purushartha of uttara bhadrapada nakshatra? would you also be willing to explain UB with a 3rd pada. Sorry I’m still learning all of this.

do you accept tips for your time?

Hiii I do not charge(yet, lol) but I'll try to answer your question.

As far as I understand, uttara bhadrapada natives are dedicated to being true to their heart and soul and willing to fight and go to any lengths to not be controlled and to be true to yourself means to go after your desires (kama) shamelessly, no matter what others say. Other than that, I think that purusharthas are simply assigned to make the differentiation between nakshatras, like the caste or the nature. I can't say how that relates to uttara bhadrapada specifically but if you want to learn about uBh in general, claire nakti has a wonderful video. I also have a post about cow yonis. I'd advice to not get caught up in the details and to make your own observations 🤍

About the 3rd pada of uBh, it's the libra pada and it gives the native a graceful, pleasant and accomodating nature, the Venusian nature is amplified because it's the Libra pada in the birth nakshatra of Lakshmi. Again, I'd advice to just observe on your own, especially other placements in the chart, padas are secondary to that.

[imagek]

Framed Art Print - Purushartha Ilmenorutile, Agreements Carbs, Squares blocky, blur, blowy and full of clouds medium aquamarine, light slate gray and cadet blue shapes of various sizes on innocent floor

Abstract designs challenge traditional notions of representation, inviting viewers to appreciate art in a more imaginative and non-literal manner. Abstract designs are artistic compositions that prioritize the use of shapes, lines, colors, and forms divorced from their representational or real-world references. Abstract art is a diverse and innovative artistic movement that prioritizes non-representational and non-figurative forms. Art allows you to explore and express their creativity beyond the constraints of depicting recognizable objects or scenes.

Purushartha Ilmenorutile, Framed Art Print.

Order available in @Redbubble

[hinduismuni]

Revisiting Sanatana Dharma through Sri Aurobindo's Vision | HUA

THE REBIRTH OF SANATANA DHARMA IN THE LIGHT OF SRI AUROBINDO – PART 3  

Sri Aurobindo predicted that the rebirth of Sanatana Dharma was more important for all of humanity than any one person. This Sanatana Dharma has kept Adhyatma as its core basis. It insists on Truth alone, seeks peace, harmony, beauty, perfection, purity, self-knowledge, oneness and unity, light and pleasure, and doesn't reject any part of life. This three-quarter course series is an attempt to look at Sanatana Dharma's principles, core teachings, the Shastras, practices, and the past, present, and future through Sri Aurobindo's eyes. We will also look at the state of the renaissance of Sanatana Dharma, as well as current misunderstandings, misrepresentations, and challenges. We will also look at the wisdom of the old seers and sages through Sri Aurobindo's eyes.  

Renaissance of Sanatana Dharma What's in the Course:  

Sri Aurobindo thought that India had to rise up so that Sanatana Dharma could be shared with the whole world. He said, "Other religions are mostly about faith and practice, but the Sanatana Dharma is life itself. It's not so much something you have to believe in as live by." This is the dharma that has been kept alive on this land since ancient times so that people can be saved.  

It is the Dharma that is open to everyone and includes everyone. The only goal of the Dharma is to win over lies and everything else that holds us back. The goal of Dharma is to wake up the spirit in matter. It is the Dharma that includes every way to connect with the Divine. Unfortunately, after India became independent, it started on a path of growth that deepened a lot of people's misunderstandings and wrong ideas about this eternal Dharma. This made it harder for people to connect with their cultural roots. We are in the middle of a fight that is not only confusing and hard to understand, but also full of blind beliefs and strong feelings. So, the normal young Indian mind, whether it was born and raised in India or somewhere else, feels handicapped when it comes to Sanatana Dharma because it hasn't yet found the conviction to live a life that is in line with its vision.  

What's going to happen? Where does Sanatana Dharma go from here? Sri Aurobindo, the Rishi of India's rebirth, may have said more eloquent things about this topic than anyone else. Sri Aurobindo shows us that the new India needs to build an integral awareness that can show the power of the divine and find new answers in all areas of life, such as science, philosophy, culture, society, economics, politics, and so on. On the 150th anniversary of Sri Aurobindo's birth, we will go over his plans for the future of Bharat and Sanatana Dharma in this course.  

Part 1 of this course gave an overview of Sri Aurobindo's life and works, the basics of Sanatana Dharma, the foundations of Indian culture, an overview of the sacred texts of Sanatana Dharma, the idea of spirituality, Dharma, Purushartha, Brahmacharya, and the message of Sanatana Dharma to humanity. All of these things are talked about in terms of Sri Aurobindo.   

In part 2 of the course, the sacred works of Sanatana Dharma (Vedas, Upanishads, Gita, and Tantra) were introduced and analyzed in light of Sri Aurobindo.   

This is the third and final part of the course, which tries to teach some of the most important ideas in Sanatana Dharma. To really get into the depths of Sanatana Dharma, you need to know more about key ideas like Gods and Goddesses, Punarjanma or Rebirth, the Law of Karma and Human Destiny, Avatarhood, Rituals, Fasts, and Festivals, etc. All of these things will be talked about in terms of Sri Aurobindo's Perspectives.  

CONTACT — 407–205–2118

Overview >> Hindu University Of America

EMAIL- saksham.mangwana@hua.edu

Address- 5200 Vineland Rd 125 Orlando, FL 32811

[trajan-fletcher]

Glistening Grandeur (A Song About Space & Stuff); or, To Court an Alien

A wise man once said he wished to "die in the arms of a lover, or the arms of an alien" But what if they were the same?

Cupid draws his bow, my starship to be thrown Archer lets loose I'm setting forth Into the night Into the sky Feel the g-force I've been set free Wave Gaia goodbye, fading fast This system henceforth my past Goodbye Moon, goodbye Mars, My destiny's among the stars

Tendrilous mass of eyes and tongues Oh dear gods, she is the one Something slithers by my thigh It's just one of her probosci Oh, my alien love (Glistening grandeur) Oh, my alien love (Glistening grandeur) Oh, my alien love (Glistening grandeur) Oh, my alien love (Glistening grandeur)

Since time began, I've gazed at stars Ever distant and ever far I see a star that burns so bright I wish I may, I wish I might Aeons pass, yet never fades Archer stands and takes his aim Now that I've been arrow-shot I wish to be an astronaut Astronomy no longer fair I long to touch the sky sans air Unforgiving void of space May try to put me in my place Chances of success are slim I curse the madness deep within Come now, Archer, load your bow Pull the string, ship set to go If I manage to make contact How on Earth will they react? The star is not a simple thing Will of its own, it lives and breathes Am I venturing too close? Will it turn me into toast? Should I succeed, what then awaits? I can do naught but trust the Fates I have never been good at steering ships Caught within the tempest grips My goal, to walk those distant shores Purushartha forevermore Cryostasis winding down Awake now, please don't let me drown To make this journey, I must be more Better than ever before Taking those steps, a daunting task Give me a chance, that's all I ask I think I've rambled quite enough I wrote it all right off the cuff

Tendrilous mass of eyes and tongues Oh dear gods, she is the one Something slithers by my thigh It's just one of her probosci Oh, my alien love (Glistening grandeur) Oh, my alien love (Glistening grandeur) Oh, my alien love (Glistening grandeur) Oh, my alien love (Glistening grandeur)

[the-hem]

"Sensible Things." From the Bhavana Upanishad, "The Exploration of the Mysteries of the Building."

Next in the art of building we talk about “soul efforts” called purushartha, “the making of the soul”. We are not born with a soul. The soul is made, it is turned into a vehicle for the identity through the study of a religion. We say a saint has an extra wide soul, but a diabolic like Donald Trump has none. This is on the basis of adherence to the regulations named by the scriptures. The Upanishad says the regulatory aspects the mind must impose upon itself and the organ openings and all of its fluids which exit the body in order to own a soul are as follows:

5. The (four) human Ends are the oceans (purusharthas (soul efforts)- dharma (laws and duty), Artha (sensible things), kama (affection and desire) and moksha (liberation).

6- 7. The body with the seven constituents (bile, blood, flesh, fat, bone, marrow and semen) like the skin and the hair is the island of the nine gems.

A human being who does “sensible things” is one who has earned a soul.  One cannot behave insensibly and impress anyone, least of all the God of Heaven and expect to earn a soul.

[dkscore]

Unveiling Life's Purpose: A Dive into Vedic Astrology's Purushartha, Trikona, and Yogic Sciences

Vedic astrology offers a profound framework for understanding an individual's life purpose by integrating the concepts of Purushartha (the four aims of human life) and Trikona (triangular formations in a horoscope) with insights from yogic sciences. This synthesis provides a multifaceted approach to interpreting one’s natal chart, revealing not only one's potential life directions and skills but also offering a path to personal fulfillment and spiritual enlightenment.

[indiansareedesigns07]

Concepts of Dharma, Artha, Kama, Moksha in Puranas

Puranas deal with the four Purusharthas or goals to lead a fulfilling human life in accordance with the Vedic injunctions. Dharma (duty or righteousness), Artha (material prosperity), and Kama (sense enjoyment) are the fundamental aspects of life and are aimed at achieving the purpose of human life – Moksha (liberation).

[hoursofreading]

Hinduism is a life-affirming religion of joy and play (leela). It sees the world as suffused with radiance rather than darkness; as the Bhagavad Gita says, ‘That splendour which is from the sun, which illumines this whole world, which is in the moon and in fire—know that splendour is also mine.’ In turn this refulgence is Man’s, since he is enjoined by the Upanishads to see all beings in himself and himself in all things; he therefore radiates in his person the splendour of the Universe. Yes, the Hindu scriptures acknowledge the existence of human sorrow and suffering, but see them as part of an awakening to the transcendent. The Vedas do not ask why we suffer; they take human sorrow as a given, an affliction to be dealt with and overcome. The Upanishads are more questioning of suffering; they use a word, dukha, sadness and existential distress, a word not found in the Vedas. Ideally one must be detached from such suffering, as the Gita teaches, and by eliminating sorrow in oneself through self-realisation, help remove it from others. This seems impossible for most ordinary people, and so the easier solution is to take refuge in the Lord.

Similarly, the Hindu scriptures speculate about the mystery of what lies beyond human life, but they are not obsessed with death; as Panikkar brilliantly put it, ‘they seem to describe an existential attitude that takes cognisance of the phenomenon of death but denies to it any character of ultimacy… It is by integrating the fact of death into life, by reabsorbing, as it were, death into life…by finding a ground that is common to both death and life, that we can find the proper Vedic perspective.’ This notion of the continuity between life and death is a particularly Hindu idea, with death, as it were, inbuilt into life. Panikkar again: ‘The beyond is the unfathomable ocean which makes the beaches on this side worth walking and playing on.’

Hindus believe that, at most, religion can create a platform upon which the beautiful things in life can be attained. Destiny, knowledge, reflection and prayer may equip you to achieve fulfilment. The Hindu is a seeker, but the holy grail he seeks is within himself. Hinduism urges you to explore your own mind and heart to discover the truths about life. The model of the ideal questing Hindu may be found in a description of the sage Narada in the Valmiki Ramayana: ‘Dedicated to self-learning, fully in control of the senses, seeker of the truth’. Yoga, meditation, prayer, social service are all means to that end, but not the only ones. You have to work hard yourself to achieve those things that are worth achieving. The doctrine of karma yoga preached by both Vivekananda and Mahatma Gandhi is a doctrine of action, not of passivity or fatalism. There is no lassitude in the pursuit of the Purusharthas.

why i am a hindu

[astrogurujimayanksblog]

The Mysteries Of Kamadeva: A Fascinating Tale

Who Is Kamadeva?

In Hinduism, Kamadeva, along with the Kamasutra, Kamashastra, and the four purusharthas, or goals of human life, including kama (desire), are subjects of much discussion. In Khajuraho, there are many sculptures related to the Kamasutra. Now, the question arises: does 'kama' simply mean sex? No, 'kama' encompasses action, desire, and aspiration. All those activities that make life joyful, fulfilling, auspicious, and beautiful fall under 'kama'. Dharma (duty), artha (wealth), kama (desire), and moksha (liberation).

You may have heard or read about Kamadeva. In many mythological tales from ancient times, Kamadeva is mentioned. From all the stories where Kamadeva is referenced, one thing becomes clear: his association is with love and desire.

But who is Kamadeva, really? Was he merely a fictional character who tormented gods and sages, or was he also a deity like any other? Let's delve into the mysteries surrounding Kamadeva.