#New Discourses

[thearbourist]

Operational Preparation of the Political Environment - How the Activist Left Works.

[epitome-the-burnkid-viii]

Sharing enlightening news the mainstream suppresses and much, much more daily! Check out my show #SupplementalBroadcast 🎱#youtuberecommendedchronicles🔮 on YouTube & Rumble New episodes posted regularly!!! 🧩🙏🎟️ #prophesy #conspiracy #currentevents #extraterrestrials #TheGreatAwakening

[theorangepdf]

2020-2021 was rough time to be alive yes it’s true but it was a great time to be a tumblrina

[communistkenobi]

I believe it was the work of legal scholar Florence Ashley where I first encountered this term (it might have also been Serano), but I’m becoming more and more committed to saying “degender” as opposed to “misgender.” like I think the term ‘misgender’ fails to properly identify the mechanism behind the process it describes: misgendering is not an act of attributing the wrong gender characteristics to a trans person, it is an act of dehumanisation. I think the term ‘misgender’ especially gives people much easier rhetorical cover to argue that trans women are hurt by misandry by being ‘mislabeled as men,’ or that they are in fact ‘actually men’ and benefit from male privilege, because the (incorrect) assumption underlying this is that when trans women are ‘misgendered’ they are being treated like men - to follow this line of thinking to its natural conclusion, this denies the existence of transmisogyny altogether, because any ‘misgendering’ of trans women is done only with the intent, conscious or otherwise, to inscribe the social position (and the privileges this position affords) of men onto them, as opposed to stripping them of their womanhood (and thus, their humanity).

The term degendering, however, I think more accurately describes this dehumanising process. Pulling from the work of both Judith Butler and Maria Lugones, gender mediates access to personhood - Lugones says in the Coloniality of Gender that in the colonial imaginary, animals have no gender, they only have (a) sex, and so who gets ‘sexed’ and who gets ‘gendered’ is a matter of who counts as human. She describes this gendering process as fundamentally colonial and emerging as a colonial technology of power - who is gendered is who gets to be considered human, and so the construction of binary sex is a way of ‘speciating’ or rendering non-human the Indigenous and African people of colonized America, justifying and systematising the brutal use of their land and/or their labour until their death by equating them to animals. Sylvia Wynter likewise describes in 1492: A New World View that a popular term used by Spanish colonizers to describe the indigenous people was “heads of Indian men and women,” as in heads of cattle. By the same token, white men are granted the high status of human, worthy of governance, wealth, and knowledge production, and white women are afforded the subordinate though still very high responsibility of reproducing these men by raising and educating children. Appeals to a person’s sex as something more real, more obvious, or ‘poorly concealed’ by their gender is to deny them their gender outright, and therefore is a mechanism to render them non-human. Likewise, for Butler, gender produces the human subject - to be outside gender is to be considered “unthinkable” as a human being, a being in “unliveable” space.

Therefore the process of trans women going from women -> “male” is not “being gendered as a man,” it is being positioned as non-human. when people deny the gender of trans women, most especially trans women of colour, they invariably do this through reference to their genitals, to their ‘sex,’ as something inescapable, incapable of being concealed - again, this is not a process of rendering them as men, it is the exact opposite: it is a process of rendering them as non-human. there is not a misidentification process happening, they are not being “misgendered as men,” there is a de-identification of them as human beings. Hence, they are not misgendered, they are degendered, stripped of gender, stripped of their humanity

[irreplaceable-spark]

James Lindsay | The Rise of Wokeness In Schools

Dr. James Lindsay is an author, mathematician, cultural critic and founder of New Discourses, a site dedicating to “pursuing the light of objective truth in subjective darkness.” In today’s episode, we discuss Lindsay’s new book “The Marxification of Education,"  the cult of critical theory and the “long slow march through institutions'' that corrupted the educational system by political activists masquerading as teachers, and how we can ultimately reclaim our schools.

[tpwrtrmnky]

vexillology

[ID: Three panel "Pills that make you green" comic.

Panel 1: An ochre person with a triangle-shaped body is standing on a stage in front of a curtain.

Ochre: Hey everyone and thanks for showing up today. As you're all probably familiar there's been a lot of discussion about the green pride flag, and how lots of people in the community aren't really represented by it. And while there are a lot of flags for subcommunities we're really missing a unifying one

Panel 2: Ochre person pulls away the curtain, revealing literally just the regular real life Pride flag to the crowd of a variety of people with a skew towards a greenish majority

Ochre: So I'm going to suggest we use this rainbow flag, as a symbolic representation of the full color spectrum

Panel 3: Zoom in on the ochre person looking vaguely dejected, saying "oh..." as criticisms come in from the crowd:

"I feel that this does a poor job representing mauve people"

"Get better at vexilology" [sic]

"That looks so weird"

"There's barely even any of the original green flag left!"

"Way too complicated"

"Orange people don't even have anything to do with green rights"

"What's next, charred brown with lava cracks in it for refugees from Former Italy?"

End ID]

Start - Previous - Next

[matcheadz]

I'll never regret a single second of it.

[sforzesco]

something. about. the horror of being sent on an impossible (death) quest and obligations and hospitality politics. the trauma of not having a home, and then the trauma of being in a house that becomes actively hostile to you, one that would swallow you whole and spit out your bones if you step out of line. all of this is conditional, your existence continues to be something men want gone.

it's about going back as far as I can with the perseus narrative because there's always a version of a myth that exists behind the one that survives. the missing pieces are clearly defined, but the oldest recorded version of it isn't there! and there's probably something older before that!! but it's doomed to forever be an unfilled space, clearly defined by an outline of something that was there and continues to be there in it's absence.

and love. it's also about love. even when you had nothing, you had love.

on the opposite side of the spectrum, this is Not About Ovid Or Roman-Renaissance Reception, Depictions And Discourses On The Perseus Narrative.

edit: to add to the above, while it's not about Ovid, because I'm specifically trying to peel things back to the oldest version of this story, Ovid is fine. alterations on the Perseus myth that give more attention Medusa predate Ovid by several centuries. this comic is also not about those, either! there are many versions of this story from the ancient world. there is not one singular True or Better version, they're all saying something.

Perseus, Daniel Ogden

Anthology of Classical Myth: Primary Sources in Translation, edited & translated by Stephen M Trzaskoma, R. Scott Smith, Stephen Brunet

[libertymiddleway]

Lysenkoism

[the-mad-prince-of-denmark]

A Letter to Heterosexuals by Jenifer Camper

[arillustrated]

thinking about mizu from blue eye samurai. thinking. thinking so much. thinking about how mizu operates outside of gender. like we joke about her gender being revenge but straight up? it literally is. like she grew up as a boy and is most comfortable being a man, but behind that is the feeling of betraying himself because he isn't being honest about who he is and he lives in fear of being discovered. and when he lived as a woman, she found joy there as well. she fell in love, and though she wasn't good at it, she liked being a wife and enjoying a simple life. but in that life too, she isn't being honest about who she is. and when she reveals her true self, it's not a woman, she's a demon, a weapon. she's to masculine to be a woman, and too feminine to be a man. ultimately, mizu is most comfortable when they are being a murder machine. that's when they feel they are being the most true to themself. like a sword, they are neither man nor woman, but a blend of both, which makes them stronger.

[dailyjermasparkle]

I've seen a lot of stuff going down on tumblr and I just wanted to let you all know that all aromantic, asexual, and aroace people are valid members of the LBGTQIA+ community. It doesn't matter if they are cishet or not.

[kraftykelpie]

Sobbing like a fool laying in my bed because I had the sad thought of Ben and Cody on Tatooine in their old age (pre-ANH) and them going to sleep, holding hands.

Cody passes in his sleep. Obi-wan/Ben, feeling Cody's bright presence suddenly blink out in the force, shoots awake, palming for a heartbeat where he knows there is no longer one. They had talked about it, Cody had known his time was coming to a close, he was content with how the rest of his short life had panned out, by his beloved general's side, married and at peace (kind of). Ben saw it. He knew. When it would happen seemed indeterminate; if Ben knew when Cody was passing, perhaps he could have prepared to be ready for it. But real life doesn't often work like that.

Gently cradling Cody's cooling face in one of his palms, uttering quiet "why's" into the dark, and, "i wasn't ready to let you go".

A final keldabe kiss in farewell as he combs his fingers through Cody's curls for the last time.

Just like with Qui Gon, Satine, Anakin, Padmé (we'll be here all night if I list them all), the emotional gut punch of watching the light die (metaphorical in Anakin's case) in the eyes of people Obi-Wan deeply cared about. It caps off at Cody. This is why to me, he was so ready to face off against Vader (including normal plot relevant reasons), because not only was he getting Too Old For This Shit Anymore, but one of the strongest lights (love) in his life had died a few years prior. So instead of offing himself like a coward or giving into his grief all those years ago, and when Cody passed, he became a “self-sacrificial jedi” one last time. Whereupon he would pass into the Force, where hopefully, Cody would be waiting.

[ex0rin]

Joaquín Torres in the CA: Brave New World trailer

[myfandomrealitea]

Genuinely curious why so many people demand entitlement within spaces to be negative and miserable and focus on upsetting things.

"I just want advice and support and a place to release my emotions!"

Okay but do you have to do it in a Pokemon Discord server? Do you have to talk about genocide in front of my fruit salad recipe? Why do my horny thoughts about mpreg Stucky need to be interrupted by you complaining that everyone you know sucks?

Not every single space is obligated to cater to you in terms of providing you with a "negativity space."

[notherpuppet]

Alastor is a complex character!

Despite being one of the few characters in Hazbin with confirmed identities (his ethnic background and sexual orientation), those identities are in of themselves, complex experiences.

There’s seemingly nothing about the character that is Black or White.

I think that’s why he is such a compelling character! Also, it’s probably one reason why he is such an attractive conduit for folks’ creative expression.

His identities are not necessarily why many people may gravitate towards him, but they do offer a chance for people to investigate him and explore a character—as unique as he is—into avenues they may not have considered before.

I can commiserate with feeling defensive of a character who shares an identity with you—ESPECIALLY an underrepresented one. Discourse is natural and completely fine! (And very educational sometimes in my experience)

But I don’t think it’s fruitful to police a fandom in these matters. Some folks come to my inbox (I delete the really rude ones) or comment sections with a very cop-like attitude to a space that’s supposed to be creative and/or fun *airhorn*

That’s my take as just some guy on the internet 🤓🛜 have a good dayyyyy