#Maccabee tel aviv

[lesbiansandgayssupporttheminers]

Last night in Amsterdam, Tel Aviv fans chanted about killing Palestinians, destroyed Palestinian flags, interrupted a minute's silence for flood victims in Spain and were reported by Ajax fans as generally "looking for a fight".

Yet when they got that fight, it's reported in the media as a "pogrom" (which is a massive misuse of the word, but anyway) and even used to make anti immigration points about Arabs!

The mainstream media cannot be trusted on this issue. Watch the videos on twitter, read the accounts from people who were there. Tel Aviv fans are not the victims here and no other group of football fans would ever get this level of sympathy with the press.

This is not a pogrom, it is not antisemitism, it is hooligans looking for a fight and then being upset when they got their arses handed to them - utterly pathetic behaviour.

Anyway, free Palestine.

[secular-jew]

Judeans made wine for both internal distribution and for export, from the Richon area of Israel "Richon Le Zion, Palestine" which was a Jewish area of course. The label also says "Raisin de Canaan" - French for "Grapes of Canaan."

Naturally, the Arab Muslims can't drink and don't make wine.

Another well known wine began being produced in late 1800s. The Palestine Wine Company (PalWin for short), was founded in 1898, one of which the first brands sold in export markets by the Israeli wine industry.

In other news which proves that the Israelis are those who were called Palestinians, and which the Arabs will ignore, is that the Anglo-Palestine Bank was founded and later renamed Bank Leumi, the quality newspaper for English speakers was The Palestine Post (later renamed The Jerusalem Post), the pre-1948 soccer team was jewish, the pre-1948 symphony orchestra was jewish, as was the Palestine Airways (founded 1934), which was based in Haifa and commenced flights from Lydda (Ben Gurion airport), but due to Arab unrest, was moved to an airport in Tel Aviv, taking 6,800 passengers in 1938 to destinations like Haifa and Beirut.

The Palestine Symphony Orchestra was founded in 1936, well before the establishment of the modern state of Israel

Then of course, you had the Israeli soccer teams which played national & international matches in the 1930s and 1940s. The teams names were "Maccabi Tel Aviv", "Maccabi Petah Tikva" & "Maccabi Haifa." The Palestine team (all Jews) played throughout the world, including Australia. The team famously played Lebanon in April 1940, in Maccabiah Stadium (Tel Aviv), beating the Phoenicians 5 to 1, with 10,000 in attendance.

[garudabluffs]

IDF Soldiers BLOW UP Critical Water Facility In Rafah

Aug 25, 2024 Palestinians are wading through puddles and sewage in search of water. Jordan Uhl, Sharon Reed and Yasmin Khan discuss on The Young Turks.

31 Comments "

BREAKING!!:WHAT DO ARABS DO IN ANCIENT JEWISH CITIES ON JEWISH LAND???!!Here’s a revised list of 100 ancient Jewish cities in Judea and Samaria, along with their English meanings or translations: 1. *Jerusalem* - City of Peace 2. *Hebron* - Friend 3. *Bethlehem* - House of Bread 4. *Jericho* - Fragrant 5. *Bethel* - House of God 6. *Shiloh* - Peaceful, Tranquil 7. *Gibeon* - Great Hill 8. *Samaria* - Watch Mountain 9. *Jaffa* - Beautiful 10. *Tiberias* - Fish 11. *Nablus* (Shechem) - Shoulder 12. *Ramallah* - Height of God 13. *Beersheba* - Well of the Oath 14. *Lachish* - Impenetrable 15. *Ashkelon* - Fortress 16. *Modiin* - Place of the Maccabees 17. *Zif* - Aroma 18. *En Gedi* - Spring of the Kid 19. *Kiryat Yearim* - City of Forest 20. *Ma'ale Adumim* - Red Ascent 21. *Gush Etzion* - Etzion Block 22. *Mitzpeh Jericho* - Lookout of Jericho 23. *Gezer* - Boundary 24. *Hazor* - Fortress 25. *Yavne* - To Build 26. *Capernaum* - Village of Nahum 27. *Taanach* - Place of the Tannins 28. *Caesarea* - Caesarea 29. *Acco* (Acre) - Stronghold 30. *Safed* - Branch 31. *Ashdod* - Stronghold 32. *Ein Kerem* - Spring of the Vineyard 33. *Qumran* - The Place of the Qumran Sect 34. *Arad* - City of the Wild Goat 35. *Gilead* - Hill of Witness 36. *Kfar Etzion* - Village of the Etzion 37. *Shushan* - Lily 38. *Kiryat Sefer* - City of the Book 39. *Bet Shemesh* - House of the Sun 40. *Geva* - Hill 41. *Kfar Saba* - Village of Saba 42. *Ein Gedi* - Spring of the Goat 43. *Giv'at Ze'ev* - Hill of Wolf 44. *Sde Boker* - Field of the Boker 45. *Tirosh* - New Wine 46. *Zichron Yaakov* - Memorial of Jacob 47. *Mevo Modi'im* - Entrance to Modi'im 48. *Shushan* - Lily 49. *Tzora* - Place of the Lion 50. *Shechem* - Shoulder 51. *Peki'in* - Opening 52. *Susiya* - Ruins 53. *Kirjat Arba* - City of Four 54. *Migdol* - Tower 55. *Gibeah* - Hill 56. *Givon* - Great Hill 57. *Kiryat Shmona* - City of Eight 58. *Taanach* - Place of the Tannins 59. *Kfar Chabad* - Village of Chabad 60. *Giv'at Hamivtar* - Hill of the Watchtower 61. *Bar Am* - Son of the People 62. *Hatzor* - Fortress 63. *Shiloh* - Peaceful 64. *Be'er Sheva* - Well of the Oath 65. *Adoraim* - Ruins 66. *Efrat* - Fruitful 67. *En Avdat* - Spring of Avdat 68. *Giv'ah* - Hill 69. *Ma'ale Levona* - White Ascent 70. *Tzfat* - Branch 71. *Bnei Brak* - Sons of the Wheat 72. *Giv'at Shmuel* - Hill of Samuel 73. *Rosh HaAyin* - Head of the Eye 74. *Betar* - Fortress 75. *Yitzhar* - Olive Oil 76. *Nahariya* - Place of the Clouds 77. *Yavne'el* - God Builds 78. *Ariel* - Lion of God 79. *Kfar Maimon* - Village of Maimon 80. *Sde Eliyahu* - Field of Elijah 81. *Sde Moshe* - Field of Moses 82. *Ein Avdat* - Spring of Avdat 83. *Hadera* - Place of the Water 84. *Kiryat Bialik* - Bialik City 85. *Kiryat Yam* - City by the Sea 86. *Ashdod* - Stronghold 87. *Giv'at Shmuel* - Hill of Samuel 88. *Yagur* - Place of the Yagur 89. *Nof Hagalil* - Galilee Heights 90. *Ramat Gan* - Gan Heights 91. *Petah Tikva* - Opening of Hope 92. *Tel Aviv* - Hill of Spring 93. *Ramat Hasharon* - Heights of Sharon 94. *Herzliya* - Herzl's Place 95. *Ra'anana* - To be Resurrected 96. *Giv'atayim* - Hill of the People 97. *Tiberias* - Fish 98. *Capernaum* - Village of Nahum 99. *Kfar Saba* - Village of the Father 100. *Ein Bokek* - Spring of the Bokek Feel free to ask if you need more details about any specific city!Show less

[queervienna]

Kibbutz Klub: Unkosher Disco Temple!

KIBBUTZ KLUB: Unkosher Disco Temple! Get meshugge in our unkosher disco temple – in unserem Kibbutz ist immer Sommer und Platz für dirty moves coz they are #epic. Show us your most fabulous dance-styles. Make Sarit Hadad and Beyoncé proud! Bring your own disco ball or dress up as one – we don’t care: just have fun! Lesbian, gay, trans, bi, straight – we love you as you are! Just be! Und weil in Tel Aviv immer die Sonne scheint, feiern wir am 2. September ab 22 Uhr noch einmal im Club-U mit großer Terrasse. DJ Aviv (without the Tel) hat euch schon vermisst und den Sommer in Israel genutzt, um euch einen neuen hot mix straight outta your wet dreams zu liefern: Israeli Pop, Mizrachi & Oriental Buzz frisch aus den Clubs von Tel Aviv! DJ J'aime Julien ist der ungeschlagene Eurotrash-Boy und lässt sich von Madonna, Tic Tac Toe und 2Unlimited nicht zweimal bitten: the dancefloor is on fire! VJ Alkis ist mit seinen legayndären Visuals am Start! Welcome to the unkosher temple of Isra(e)love! Where the voguing queen is death dropping to the sound of Ofra Hazas epic songs and shirtless bears and babes (yes, we saw you last time) are making everybody sweat. Jewilicious tunes straight outta Israel. Vibrant like Tel Aviv. Queer as can be. Eurotrash at its best – that's Kibbutz Klub! Pressestimmen: „Das angesagteste Event in Wien“ (ORF Kulturmontag) „Ort der Sehnsucht“ (Wina – das jüdische Stadtmagazin) „Israelische Popmusik erobert Wien“ (Die Presse) „Eine Veranstaltung für alle, die tanzend und feiernd israelischen Partyflair erleben wollen.“ (fiber – Werkstoff für Feminismus und Popkultur) „Wenn sich für eine Nacht Wien in den Charme einer Tel Aviver Nacht hüllt und man zwischen lauter Musik vielleicht auch ein wenig Meeresrauschen hört.“ (X-Rockz Magazin) „Der Kibbutz Klub macht wirklich Spass und bringt eine ordentliche Portion Abwechslung in den Einheitsbrei des schwulen Wien.“ (gayinvienna.com) SAT 02/09/2017, 22:00 Uhr CLUB U, Karlsplatz, 1010 Wien, www.club-u.at DJ Aviv without the Tel DJ J'aime Julien VJ Alkis Cocktails Happy Hour 22:00-23:00 Uhr SPECIAL: GOLDSTAR, MACCABEE und TAYBEH Bier solange der Vorrat reicht! Mit Unterstützung von: ibis Wien Mariahilf Kontakt: kibbutzklub@gmail.com http://www.facebook.com/KibbutzKlub #KibbutzKlub

[sweettelaviv]

Stand the #candles strong & bright as we welcome #Chanukah  tonight. #Remember the brave #Maccabee fight, so we can enjoy the #festiveoflights #hagsameach 💖#Israel 🇮🇱 #love these #donuts🍩 (at Tel Aviv-Jafo) https://www.instagram.com/p/B6WhhTyHGmM/?igshid=9f7yzadqacj5

[perypetiesingielki]

#28 Marzec 1932 – W Tel Awiwie rozpoczęła się I Olimpiada Machabejska (międzynarodowe igrzyska żydowskie) # 28 מרץ 1932 - אולימפיאדת המכבייה הראשונה (משחקים יהודיים בינלאומיים) החלה בתל אביב # 28 March 1932 - The First Maccabees Olympiad (International Jewish Games) began in Tel Aviv

[9-11luria-blog]

Week of:  December 11th

9-11 Class Learning Highlights

Language Arts

Fourth grade: This week students learned that nonfiction readers sometimes notice the structures in a text they are reading and use those structures to help them determine the information that is most important.  We also discussed how there are a variety of ways that nonfiction texts can pose challenges and when readers are aware of those challenges they can get themselves ready to tackle the hard parts.  We learned that one of the challenges nonfiction readers face derives from the fact that many texts are hybrid in structure.  Readers of hybrid nonfiction use authors’ signals to determine which lenses to read through and how the different parts of a nonfiction text fit together.  Finally, we learned that when readers look in and around new vocabulary words, they can often figure out their meaning.  

Fifth grade: Students continued to learn strategies when reading complex nonfiction texts. There might be multiple main ideas in a text and the main idea might be implicit (hidden). Students practiced stating a main idea and using two or three supporting details. We also learned strategies for uncovering the meaning of new or tricky words in nonfiction text. These include looking around the word at context clues or inside the word using roots, or morphemes.

Math

Green & Blue: This week students converted numerical expressions into unit form as a mental strategy for multi-digit multiplication and connected visual and area models and the distributive property to partial products of the standard algorithm without renaming.   

Purple: This week students found the percent of a quantity and solved problems involving finding the whole when given a part and the percent.  They also solved problems involving finding the whole when given a part and the percent.  

Red & Orange: Students completed the mid-module assessment in this multiplication and division unit. They also worked on Chanukah word problem task cards that include all four operations.

Yellow: Students completed the mid-module assessment in this decimal fractions unit. They also began the second half of the math unit, specifically adding decimals using the standard algorithm.

History

Fourth grade: In preparation for their explorer presentations, students focused this week on what it might have been like to sail on one of these expeditions and read a few accounts and historical fiction narratives about crew members on exploration voyages.

Fifth grade: Students continued independent research and answered short answer questions on Revolutionary War events: Battles of Lexington and Concord, Second Continental Congress, Declaration of Independence, Battle of Bunker Hill, Winter Camp at Valley Forge, and Treaty of Paris.

Science

This week in astronomy, we investigated a light year.  We discussed how a light year is how astronomers measure distance in space and why they use the speed of light to measure distance.  

Yahadut

This week in our parasha studies, we continued the story of Yosef’s life in Egypt and focused on some of the emotions that come into play when his brothers come down to procure food during the famine.  Students compared the negative emotions of the brothers from earlier in the story with the emotions that Yosef now has upon seeing his brothers again.

Fourth graders have been learning the Chanukah story as told by the Al-ha-Nisim prayer in the siddur and have also learned some of the dates on the timeline of Jewish history that correspond to the story.

Fifth graders have been focusing on a the Chanukah story on the timeline of Jewish history and accounts in the Book of Maccabees.

Ivrit

Be’er Sheva and Yerushalyim: We learned Chanukah-specific vocabulary and practiced singular vs. plural form in nouns, verbs and adjectives.

Tel Aviv and Haifa: We played Chanukah Jeopardy and wrote our own questions. We told the story in our own words and focused on using past tense verbs in singular and plural.

Chumash

Rashi and Ramban: We spoke about how personalities affect relationships and vice versa, specifically applying our thoughts to Rivka and Yitchak’s family. We spoke about Hashem’s promise to Yitchak and compared it to Avraham’s promise.

Eben Ezra and Sforno: We finished learning chapter 41 and focused on specific Rashi commentary. We discussed Yosef’s new role and its effects on his personality.

Questions

Language Arts

Fourth grade: What are the different types of text structures?  How can you tackle the hard parts of nonfiction reading?

Fifth grade: What is a main idea of a nonfiction book that you read this week? What is one strategy that you tried out this week to find out the meaning of a tricky word?

Math

Green & Blue: Aviva earns $142 per shift at her new job!  During a pay period, she works 12 shifts.  What would her pay be for that period?  What strategy did you use to help you solve this problem?  Each of the 25 students in Shelby’s class sold 16 raffle tickets.  If each ticket costs $15, how much money did Shelby’s students raise?  What strategy did you use to help you solve this problem?  Don’t forget to use the model-drawing steps!

Purple: What ways can you solve for the missing number in percent problems when there is a value missing?  What are the three parts to percent problems?

Red & Orange: Each bag of Chanukah gelt has 8 pieces in it. Liam collected 15 bags of Chanukah gelt. How many pieces of gelt does he have altogether?

Yellow: Solve 9 ones 4 hundredths + 5 tenths 7 hundredths =

History

Fourth grade: What was it like to be on your explorer’s voyage?  Is this something you would want to experience? Why or why not?

Fifth grade: What new information did you learn in your research about the Revolutionary War?

Science

How far is a light year?  Why do astronomers use light as a reference when figuring out distance in space?

Yahadut

What are some of the emotions that Yosef feels when he sees his brothers again?

What are some major differences between  the Chanukah story in Al-ha-Nisim and the historical timeline that we looked at?

Ivrit

Using your new vocabulary words- tell the story of Chanukah in Hebrew!

Chumash

Rashi and Ramban: Do our personalities affect our relationships? Or do our relationships affect our personalities? How about in the case of Ya’akov and Esav?

Sforno and Eben Ezra: How is Yosef’s new position affect his personality? Where is he on his roller coaster ride? Has his personality changed since the last time he’s been in this level? How? Why?

[posijeff-blog]

Chapter 2, Young, Poor, and Jewish In my initial year at UWM  I took two semesters of Biblical Hebrew language under Dr. Bernard Grossfield. Some of that era of the tongue translated to contemporary conversational Hebrew which I was able to use in my daily dialogue with an elderly Palestinian coworker. I went on in the Religious Studies program to study with Rabbi Dana Evan Kaplan who I became friends with. At the time he was writing a book called, American Reform Judaism: An Introduction ( Rutgers University Press) which was to become highly esteemed in academic circles. I never wanted to move from Milwaukee but I knew it was time to travel. I narrowed my destinations down to India and Israel. Israel won out. I met Dana for lunch at Shaharazad restaurant to talk about it. He thought it was a great idea and cool that I had no plans and just a few loose contacts in The Holy Land.  At the time I had very little money. Dana told me exactly what to do. "Go to the old city. People are going to ask you if you are Jewish. Just tell them your mother is Jewish. You know more about Judaism than most Jews." "But I have tattoos. I don't even look Jewish." "I didn't say you were a good Jew" I knew he was right. I needed to turn this head knowledge into experiential knowledge. Without doing so there would be no insight into first hand experience as a Jew. This was education and investigative journalism at once. The more I gave whole heartedly of myself as a Jew, the more I knew about being a Jew, and the more of a Jew I became. Believe your own bullshit. Dana told me some very specific things that came to manifest in Israel. For example, I would meet a guy at The Wall named Jeff Seidel who would ask if I would like a place to stay and I could stay with a religious family and study with them. This came to pass and so did some other interesting things. My first stop was in Tel Aviv where I'd to stay with a punk rocker I met in a punk chat room. Our connection was a n anarchist punk band whose 1994 record I had by some Jewish Israeli's called Nekhei Na'atza AKA Renounce Judaism. Like  a lot of American punk bands, I thought they were fast and thought provoking but if they believed in what they politically espoused they were painting with some broad strokes. To a large degree it was just another shock tactic, one that got them recognition in Israel and on talk shows where religious Jews tried to "deprogram" them. Believe it or not, pre-911 Israel didn't have a lot else going on as far as a hardcore scene.When I arrived the guys at the squat treated me like I was some sort of ambassador. They really rolled out the cat haired red carpet for me. These guys were so crusty one dude's deadlock fell off. I got up from the chair at the kitchen table after my NesCafe and my butt had a mustache. Their record collections were really small and they were stoked to get some presents I had for them  them from the States like the new Shelter, a Sensefield/Jimmy Eat World split 7", EVEL (from Milwaukee), and the Destroy LA 7" from Pressure. They liked the Pressure 7" right away and were pretty open to the other music as well. After taking a walk one of the guys took me aside and told me seriously that that the world would be a better place if the US were blown off the face of the Earth. He wanted me to meet with this guy who he said was the king of the punks in Tel Aviv. I wasn't interested.   There was a lot of partying going on that night in the streets because The Maccabees professional basketball team ( part of the European league) just won a big championship title. I slept for a few hours then sneaked out with all my stuff. I slept on a jungle gym and wound up getting this rash called "wrestlers back" from that or the squat: a bunch of gross boils all over my back. I was low on money from the start so I decided to walk to Jerusalem and hitch hike if need be as I heard it was safe to do so. I calculated in my mind that it was only 40 miles which was way off. But the major roads were lined with grapefruit trees and orange groves. I didn't want to steal so I was eating warm, sun drenched oranges and grapefruit that fell off the trees. I hitched a  ride in a van after the first 15 miles and got into an argument in Hebrew with the driver. It seems hitch hiking in Israel is safe because you are expected to pay. I told him I wasn't going to pay him one shekel since we were going to the same place. He was pissed but didn't kick me out. The kids in the back seat were cool. An orthodox family, one of the young boys asked if I liked Tu Pac. No matter where I seemed to go on this journey Palestinian and Israeli kids seemed to share a love and excitement for Tu Pac. When I got dropped off I found a grocer and bought a bottle of water. I started walking toward sights I'd seen in books: the mosque with the gold dome (which holds the slab of rock Abraham was going to sacrifice Isaac on), The Wall. A conservative guy with a yarmulke, white shirt, and black pants was coming home from work to his apartment and asked me in a New York accent if I was lost. I told him I wanted to get to The Wall before sundown as it was Friday. He invited me up to their apartment where I got to meet his young wife and baby son who I got to hold and play with. He prayed over me and gave me a yarmulke which was not real effective because I had a shaved head. It turned out he knew my friend Raphael's relatives in New York and our mothers were both from Sheboygan. He showed me a a haunting photo of his mom's dad visiting his home town in Latvia that was totally reduced to rubble by the Nazi's. I'm not sure why the guy felt compelled to return. My mother's family is Lithuanian, from that same region of the Europe I knew next to nothing about at the time. The couple sent me on my way with a bag of groceries, mostly native oranges and Israeli chocolates. I was so happy to have food. When I got to the wall it was as predicted I met Jeff Siedel. I wanted to go pray but he wanted to talk to me about the Chicago Blackhawks who were not doing so well at the time. There were so many cute girls there. I looked kind of awful, like a sun burnt skinhead. But the girls were all really sweet and nice to me. Most of them wore long conservative dresses. A few of them kept asking me about my tattoos. There was a group of men praying with some old scrolls. This guy with a beard who was about my dad's age asked if I was married. I told him no. "Well maybe you just haven't met the right girl." "Yeah, well that's the whole trick isn't it." These people were OG. Seidel wrote a name and address on a piece of paper for me of an elderly man and woman who I would have dinner with and stay with. I got to the apartment which reminded me of a clean early 20th century apartment in NYC except cobble stone streets below, less sirens, and more sounds of people praying and singing. The meal itself took hours. I turned down the boiled chicken that was sitting out for three hours. But the wine was delicious. I was really poor at reading from the prayer books in Hebrew but they were patient with me, like loving grandparents. I asked the  man why in earlier times miracles occurred like parting of the red sea. People, as he explained were more in touch with nature, with God then. Even the most depraved person had a sense of reverence for that which could not be explained. Today we credit meteorology as a logical science, more believable than God even while fifty percent of people complain about the weather man getting shit wrong half the time. Perfect Deity, developing science. When it came time to bid farewell the next day I wanted to give the matriarch a hug but there seemed to be some rule against it. But I got a strong sense of love from them and some solid handshakes. They even gave me money. I hit the streets and saw the sights. The hottest chicks around were the Israeli Army girls. All these girls were my age and wore grunge styled army fatigues and held Uzis that were attached to a strap that went around there necks. I guess I have a little Ted Nugent in me. I don't know why but if you put a gun on an already hot girl she becomes totally hot. It's a weird phenomenon. I'm weird. I figured I may as well do something positive with my time. I saw a sign that said "Emergency Clinic" in English then something in Arabic outside the City's Jewish quarter. I had just gotten a CPR and first Aid certification from the American Red Cross before I came over. Maybe they could use some help with all the fighting. I didn't see any bloodshed but there was a really high tension in the air as Jews  interacted cordially yet cautiously with Palestinians and vice versa. I can imagine it was a similar "in the air tonight"  feeling prevalent during the American years of segregation down south. I saw some Arab kids playing with guns, hiding around the corner and shooting at one another. I wondered how long before they would be carrying guns for real. The thought bummed me out. I got to the clinic and it appeared to be run by Muslims because I didn't see anybody there except some shoes on what looked like a Moroccan rug. Out of nowhere two guy ran out of the clinic in white robes pointing Uzis at me. The head guy from the clinic (I was later lead to assume) walked up to me with a Chinese AK and pointed it at my forehead. Realizing I didn't speak their native tongue the head honcho asked what the fuck I was doing there. I told him I was just seeing if they needed any help. It was confusing to him. He grabbed my wrist and asked me what the Hebrew tattoo meant on it. I told him it was one of the Hebrew words for meditation from the Bible. Ironically I got it done in NYC by Tee Schwartz , a skinhead from Milwaukee. Honcho told his buddies to go back in the clinic and started talking to me about meditation. He said his brother was into meditation. He told me to be more careful  because he was about to shoot me. It was all good. To be honest, I did not feel scared for one second. I was on Holy ground. One of my last stops that day was at the Garden of Gethsemane, where Jesus was betrayed by Judas Iscariot. I saw Reggie White from the Green Bay Packers there which was awesome and I got my picture taken with him. Nobody else knew who he was. A few Israeli soldiers thought I was getting my picture taken with him because he was a black giant. They told me there was an even bigger black guy there a few days earlier. What the hell is wrong with these people? It's Reggie White! Seeing him made me homesick. I was already missing Milwaukee, my apartment, and my 13" TV set. I was leaving Jerusalem with more money I had arrived with on account of the nice people I met. I got a shuttle to Tel Aviv and flew to Amsterdam, then home.

[queervienna]

We are homo! The awesome Kibbutz Klub LGBT Pride Special Oh dapperbois and guuurls and whoever-you-feel-like-you-are: we are SO homo! We don’t care if pride month is almost over - we party hard with you and your friends to celebrate united in love, joy and…Israeli pop-trash! #queerpride It’s (finally) summer - und wir wollen auch outdoor tanzen, darum feiern wir am 24. Juni 2017 ab 22:00 Uhr im großartigen Club-U mit den besten Cocktails weit und breit. Shake your hot tuches zu Israeli Pop, Mizrachi & Eurotrash! Dafür kommt DJ Guy Lants frisch von der TLVPride zu uns. Unser beardy resident DJ J'aime Julien haut euch Eurotrash, Nicki Minaj, Katy Perry und die wirklich trashigsten Sommerhits um die Ohren. VJ Alkis makes us sweat zu seinen legayndären Visuals! We are so ready for Dana International, Britney, Ofra Haza, Sarit, Omer Adam, Nasrin, Madonna, Beyoncé and all the other gorgeous queens of music! Jewilicious tunes straight outta Israel. Vibrant like Tel Aviv. Queer as can be. Eurotrash at its best – that's Kibbutz Klub! United in Isratrash, love and acceptance we’ll be as homo as can be. Pro H.O.M.O. - anti haters. Let the rainbow flag fly high over Vienna tonight! We might add some Hava Nagilah and an extra-dose Yiddishkayt. #samelove #beproud WANN: Samstag 24/06/2017, 22:00 Uhr WO: CLUB U, Künstlerhauspassage, Karlsplatz, 1010 Wien www.club-u.at Cocktails Happy Hour 22:00-23:00 Uhr SPECIAL: GOLDSTAR, MACCABEE & TAYBEH Bier solange der Vorrat reicht!