#Leave this to your Prudential judgment

[consoleyourself]

I've found that the best way to entertain my (very very extremely anti-alcohol) mother-in-law and in-laws is to drink enough alcohol to be funny. Ymmv

[spiritualdirections]

More on the ethics of the covid vaccines

I’ve already written several posts about the ethics of taking the new covid vaccines. The question that people are asking is, to what degree do the various vaccines cooperate in the evil of the aborted cell lines that are commonly used to produce vaccines?

The Catholic doctrine about cooperation with evil is that, under certain conditions, it is permissible to benefit from or in some way be tied to someone else’s evil actions. It’s okay for the pope to have a Twitter account, even if Twitter supports abortion, because his cooperation in Twitter’s evil is remote, and the benefits outweigh the costs. It’s okay for your parish to have a Facebook page, even though Facebook supports anti-Catholic positions. It’s okay to have an Intel chip in your computers or smart devices (even though Intel supports abortion), or to use an internet provider or cell provider that also allows pornography to be passed along its network. Under certain conditions, that is. 

It’s not a secret that most of the tech industry supports (enthusiastically) positions that the Church considers evil. Basically, if you check your email, or stream anything, or use social media, or use the internet or cable, or have a smart phone--or read this post--you are cooperating with evil to a small degree. In this fallen world, it’s unrealistic for us not to cooperate with evil in any degree. 

But we should not do so unnecessarily. If we can avoid cooperating with evil at minimal cost, it’s morally required that we do so. So, for example, if we can stay at a hotel that doesn’t profit from pornography in its rooms, then we should choose that hotel, even if it isn’t as nice as one that profits from porn. If there were a cellular service that blocked all pornography on its network, we would be morally obligated to select that service over those that don’t block porn, even if the network is not as fast as the others. If there’s a less morally compromised option, we can be obligated to choose it.

That’s what the bishops of the US are emphasizing these days. The covid vaccine promises an end to the shutdowns and a restoration of civil society, including the regular reception of the sacraments and a return to normal parish life. That’s a great good. Of the vaccines that have already been medically tested and approved by the relevant scientific and governmental authorities, all involve some cooperation in the evil of abortion (and that’s not to mention that the companies developing the vaccines are involved in other evils, such as birth control). So there’s (currently) no way that the great good of ending the pandemic can be accomplished without some cooperation with evil. 

There are several vaccines that have been approved or are close to approval. The Pfizer and Moderna vaccines do not contain any aborted cell lines in the vaccine itself. The AstraZeneca and Janssen vaccines do use aborted cell lines in the vaccines themselves. To use the latter two vaccines, then, is to cooperate more closely with the evil of the abortion from which the cell lines were taken. The first two vaccines are less convenient to use--they have to be kept at really cold temperatures--and therefore they might not be available everywhere or at the same price as the latter two. But since there is a choice, Catholics have an obligation to prefer the ones that cooperate less in the evil of abortion.

The Moderna and Pfizer vaccines do involve some cooperation in the evil of abortion. The companies did use an aborted cell line at a couple of points in the testing of the vaccine. That means that were a vaccine to become available that did not involve any cooperation in the evil of abortion, Catholics would be obligated to prefer that new vaccine, even if there were some disadvantages to doing so. There are reports that some vaccines in testing stages are less connected to abortion than the Moderna and Pfizer vaccines.

The US Council of Catholic Bishops has said that it is ethically permitted to use the Pfizer and Moderna vaccines, because the cooperation with the evil of abortion would be “relatively remote”. Most bishops have issued their own statements to this effect. 

This is clearly the conclusion to which Catholic ethics leads. One is almost certainly cooperating more closely with abortion and other evils by using Gmail or WhatsApp on an iPhone on Verizon than by receiving the Pfizer or Moderna vaccines. 

However, the point being made by some pro-life activists is that pro-lifers should hold out for a more ethically pure vaccine, because now is a pressure point. If we refuse even the Pfizer and Moderna vaccines, we create a market for the better vaccines, and that will incentivize even more vaccine makers to stop using aborted cell lines. 

That argument has merit. And it’s probably true that there’s a greater chance of making a difference by boycotting a new product like the covid vaccine than it is to get Google to filter porn. Google would barely notice a boycott.

However, the prospects have to be weighed against the great good of ending the pandemic. Nobody can be sure that an ethically better vaccine will come to market soon. Does a small chance at making a small difference in case with a remote cooperation with evil outweigh the great good of an effective vaccine? The Church is loudly proclaiming that no one is required to come to that conclusion. It’s a prudential judgment, that includes weighing certain political and medical and economic factors, and then betting on a subset of possible outcomes. The Church isn’t forcing anyone into that bet. 

Nor is the Church forcing anyone into taking the vaccine. There might be good scientific reasons not to do that either. I heard two black DJs a while back talking about Melinda Gates’ suggestion that black people could be in the front of the line for the vaccine. She intended that as a symbol that #BlackLivesMatter, but the DJs were saying no thanks, we don’t want to be the guinea pigs with a new vaccine that was rushed to market, with unknown side effects. Let someone else go first. Catholics are permitted to think that as well. 

The Church is leaving the question of whether to take the Pfizer or Moderna vaccines up to the individual person. Some people will make an argument that every Catholic should get the vaccine, some will say that no Catholic should get it. Those will not be purely doctrinal arguments, but rather will be mixed in with a bunch of other considerations. That’s fine. Advocates are right to make the best public arguments for their prudential views, and to make arguments about why other views are wrong. However, the Church does not have competence to make judgments about the likely effectiveness of future vaccines, or to make predictions about political or economic outcomes. So it’s right that the Church leaders simply speak to the ethics of the options before us.

[moatrecess12]

Pension Plans

The Pensions Management Institute

Content

Medusa Pension Plan (cas.

New State Pension Aims To Clear Up How Much We Will Certainly Be Paid In Seniority.

We're A Team Of Money Professionals.

Who Is Covered Under Pension Trustee Responsibility Insurance Policy?

This issue was dealt with in all 3 judgments, with specific referral to the views of the PAG. In W v H, Hess acknowledged that although it was an established method in some courts to make a straight line apportionment of pre-acquired pension, the strategy lugged with it 'significant dangers of unfairness'. The person receiving the transfer of benefits will certainly have the ability to obtain a pension income or lump sum as well as earnings at whatever old age their pension permits. In various other instances, pension benefits will be transferred right into the various other individual's work pension scheme or personal pension. Individual pensions are economic items which are used by financial firms such as insurance firms. Individuals make payments to their personal pension, either by regular instalments or using bigger however much less constant lump sum payments.

Work pension plans are systems made available by employers to staff members, both of whom will generally add to the employer's pension privilege. Pension service providers usually release annual statements which reveal the quantity of pension earnings which will be paid on retirement. Perhaps not remarkably after that, individuals think about pensions not in terms of worth but in regards to future earnings. That can seem so remote in time that it is unworthy arguing around. There are many different sorts of pensions and also their terms and also value can vary also. You, and also your partner may have a state pension, company pension and perhaps an individual pension as well.

Medusa Pension Scheme (cas.

In practice, the other half's teachers' pension will certainly supply a guaranteed tax-free lump sum and also guaranteed pension, plus a widowers' pension. If the husband were able to acquire comparable advantages on the competitive market, the price would certainly be substantially greater than ₤ 150,000. The global evaluation technique for pensions is the Cash Matching. A divorcing couple will unavoidably be needed to obtain CEs for each pension plan of which they are or have actually been a participant. A PSO will be expressed as calling for the trustees to move a percentage of the CE value to the other spouse. The advantage of CEs is that they are quickly available, and supply an approximate "picture" value of a pension fund.

Your very first step therefore is to quantify your pension plans along with your cost savings, shares, financial investments and any type of residential or commercial property of service rate of interest you might have. With earmarking, the court grants a percentage (it can be 100%) of the earnings the various other party receives from the pension to the previous spouse. Nevertheless, it has countless disadvantages which is why it has actually befalled of favour. For Pensions Brentwood , the earnings stops on the death of the pension holder or if the partner remarries.

Brand-new State Pension Aims To Improve Just How Much We Will Certainly Be Paid In Seniority.

right pension trustee for you on retirement can be a lot more than at the time of evaluation. Offsetting includes stabilizing the pension fund against other marital possessions, such as your house. For instance, the wife could cede the pension fund to her other half in return for a bigger share or the profits from any property. A pension is frequently the biggest or second largest funding property in a marriage or Civil Collaboration. Thus, it is very important that pension plans are thought about in the monetary negotiation. This would deny the previous partner of a larger pension and also this situation might be intensified if the member additionally defers taking the pension revenue or free of tax round figure up until the Inland Revenue maximum age of 75.

Under this choice, every one of the marriage properties are calculated in addition to the celebrations respective pension entitlement. Rather bizarrely until the center of the 1990's the Courts paid little interest to pensions when making monetary orders upon Separation. This strategy usually favoured the other halves however, thankfully, the Courts have now caught up with the moments as well as this is currently no longer the instance.

We're A Group Of Money Professionals.

This applies where the pension is a defined benefit system such as a last wage and also includes public service schemes such as the NHS, cops, fire & rescue, militaries and also educators. " If your pension possessions are very reduced, then you might well decide that the cost of obtaining guidance outweighs the value of the pension. Depending upon the dimension of the pension you could wish to consider getting economic guidance, as any valuation is open to assumption which could leave you short changed. If you have actually a defined advantage, or final income pension, an assessment is a lot more made complex as there isn't a clear share of cash connected to you in the fund so presumptions should be made.

Nonetheless, you will need to get the court involved if you pick to make a pension sharing or pension accessory order. Pension countering permits you to offset the value of any type of pension plans versus other possessions. This involves making an agreement to share the pension at a later date. Pension sharing permits you to obtain a share of approximately 100% of any kind of one or more of your ex-partner's pensions. Mary Waring, taking care of director of Riches for Ladies, claims pension plans are commonly one of one of the most beneficial properties, however their significance can be easily forgotten in a break up, when feelings are running high. According to pension company Prudential, people retiring this year can expect a regular annual income of ₤ 19,400, however this falls to ₤ 16,300 for any person who has actually separated.

When managing the department of marital assets, pension plans are typically one of the most hard class of property to manage. Before intending exactly how to divide your pension assets you may want to consider how much money you assume you will require to survive on later in life. While it might not be the first point you require to think of, a pension fund is most likely to be one of one of the most difficult properties a pair will have to split in case of a separation. As an example, a pair each age 40 where the freelance other half has a Defined Contribution pension with a CE of ₤ 150,000 and the teacher other half has a last wage Defined Benefit pension with a CE of ₤ 150,000.

Most exclusive pension civil liberties are dealt with as marriage properties, yet the majority of State Pensions are not. In Scotland, just pension civil liberties accumulated during the marriage are treated as marriage assets. The therapy of pension civil liberties can be one of one of the most complicated facets of a divorce or dissolution negotiation. HHJ Hess notes the received view urged by the Court of Appeal in Martin-Dye v Martin-Dye 2 FLR 901, that pensions must be taken care of individually and also discretely from other capital properties. He nevertheless keeps in mind that numerous litigants select to blur the difference in between the categories as well as participate in an offsetting workout. It is clear that in a needs instance, the court can have resort to any type of properties, whenever acquired, in order to guarantee that the events' requirements are properly met. By comparison, in a sharing instance, the therapy of a pension as non-matrimonial residential property is a real-time problem.

Sorts Of Pension Arrangements.

Pension funds are a possession, similar to your home or the financial savings you may have in the bank. That's why it's normal for your pension fund or funds to be dealt with as an asset that should be separated between you as well as your partner or civil partner in the event of separation or dissolution of a civil collaboration. From 6 April 2016 onwards, neither the old basic State Pension neither the brand-new State Pension can be shared. You 'd both pay tax on the pension revenue you get from your share of the pension at your own price of tax obligation. The partner without the pension receives a share of the pension benefits which are transferred into their name. https://bristol.trusted-pensions.co.uk/ getting the pension advantages obtains a 'pension credit rating' as well as the companion losing pension advantages gets a 'pension debit'.

Connecticut pension fund CIO resigns - Pensions & Investments

Connecticut pension fund CIO resigns.

Posted: Wed, 13 Jan 2021 20:45:27 GMT [source]

However earmarking orders can be varied in the future if the scenarios change and also benefits enhanced in favour of the previous spouse. An earmarking order is really different from a pension sharing order because the order will not be applied until the retirement age of the plan participant. Public service systems additionally supply a last wage pension with an accrual price of 1/80th plus a free of tax lump sum additionally. This means that if the participant works for 40 years this setup will certainly be equal to the maximum Inland Earnings benefits of 2/3rds final income. The third kind is the Army Pension Plan that is governed by authority tools, is likewise a final wage pension but derives their authority from the Queen instead of by parliament. For a lengthy marital relationship, the pension can be the largest possession after the family home so reaching a precise value is important.

Anyone considering this path though needs to think of it extremely carefully as a result of the various nature of capital properties and pensions. Pensions are not fluid assets, and also, as such, can just be turned into cash on retirement.

Can my partner claim half my pension?

Can I claim against my ex's pension? At the moment cohabiting couples are not automatically entitled to claim a share of their former partner's pension, unless they have been nominated as a beneficiary.

Pensions on separation can throw up a great deal of intricacy as well as unpredictability for both partners. There is a great deal to consider as well as reaching a reasonable choice for both events might need experienced suggestions as well as settlement.

[animalstours]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[yourtour]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[mihovatravels]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[travelbg]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[bookingrooms]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[asktravels]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[hutupistravel]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[adventurebulgaria]

New Post has been published on

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[burgasholidays]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[travelandtrips]

Prudential Committee have invited

“Should I not go to my Father’s house above, I may return to see once more the land of my fathers here below. Sulfice it to say, the Prudential Committee have invited me to return and show my face to my friends and the churches. This invitation I am disposed to accept, though not so soon by a year as they proposed. I cannot well leave this year, but possibly I may be able to do it the next. In the mean time, pray that if I come, it may be both to receive and to impart a blessing. I feel that I need a new fitting up, both m body and spirit. I need to have a new varnish, both on my mind and manners. I need an entirely new set of teeth, for I have preached and sung away almost every one of the old ones. I need to catch the spirit of the hitter half of the nineteenth century, for I brought away with me only that of the former half.

And more than all do I need an unction from the Holy One. I have also three beloved children in that land whom I long to see, that I may ‘impart to them some spiritual gift, to the end that they may be established.’ Two others we shall bring with us to leave there, and three we shall leave behind with our friends, who require them as a pledge of our return, llut who knows what shall be on the morrow. ‘ Only let your conversation be such as it becometh the Gospel of Christ, that whether I come and see you, or else be absent, 1 may hear of your affairs that ye stand fast in one spirit, with one mind, striving together for the faith of the Gospel.’ ”

Not until he had formally asked the advice of the brethren with whom he was associated in the mission at Constantinople, nor until he was assured that in their judgment it was his duty to accept the invitation of the Board, did he come to a decision. Their concurrence was most cordial, and he received from all a hearty God-speed, in the expectation of his speedy return. From many of the brethren connected with the other missions did he receive the same expressions of affection, of interest in his anticipated pleasure of seeing once more the home of his fathers, and of earnest desire for his safe return.

As he was leaving he received, among other parting notes, the following from his beloved friend and associate, Rev. Mr. Schauffler: —

BEBEK, May 9, 1851.

MY DEAR BROTHER, — I suppose everybody wants to drop you a last line before you go. But I have a special reason and apology balkan tours 2019, as I have taken no formal leave from you on your leaving here. And now this “good-by ” makes me think of my first visit in your house in Buyuk-Dere in 1832, in July. The many years that lie between then and now have passed like a vapor; and what will the rest be?

I desire to sit down upon this stone by the wayside and look back, and look forward, and look up.

Establish his covenant

“ There is a land of pure delight, where saints immortal reign.” When I bade Mrs. Goodell farewell, and as I was leading her down to the boat, I had so many things to say, that I said nothing. In such circumstances I am a very poor manager. I can hardly think about seeing you again here, so little does it seem to be worth while, considering the brevity of our remaining journey. However, if it please God so, I shall greatly rejoice. May He be with you and with us, and with all our children East and West, and establish his covenant with each one of them, unto eternal life and glory!

And now, good-by! My love to Mrs. Goodell, and a thousand good wishes for her health, her cheerfulness, and her spiritual comforts. My love to your children in America; and may the Lord Jesus cause His blessed countenance to shine upon their souls, and make them happy in His love and fellowship. My love to you. Pardon all my sins and follies which I committed while under your observation, and when you come to the land of your pious father and ancestors, remember sometimes the poor Jews, and Your sincere friend and brother,

W. G. SciIAUFFLER.

Among the letters that he received on the eve of his departure was one from his friend Bishop Gobat, of Jerusalem, whom he had entertained many years before at his home while at Beyrout: —

JERUSALEM, Feb. 5, 1851.

[homestudycourses]

Jay Abraham $9 Billion Dollar Collection of Courses

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Jay’s uncanny ability to increase business income, wealth and success by uncovering hidden assets, overlooked opportunities and undervalued possibilities has captured the attention and respect of CEOs, best-selling authors, entrepreneurs and marketing experts. Jay’s clients range from business royalty to small business owners. But they all have one thing in common – virtually all have profited greatly from Jay’s expertise. A number of clients each acknowledge that Jay’s efforts and ideas have lead to a profit increase of millions of dollars.

He has over 10,000 individual business success stories from around the world. Many of the world’s preeminent trainers and consultants have sought out Jay’s advice and counsel in growing their organizations. He sees overlooked opportunities, hidden assets (both tangible and intangible), and underperforming areas of a business no one else recognizes. His depth and breadth of empirical experience has facilitated exceptional judgment, communication, and collaboration skills, the vitally essential traits necessary to establish, lead and effectively contribute to any organization. These are the prime abilities required to add new life and strategic vision to a company that is struggling, or one that needs to redefine or better distinguish itself in the marketplace.

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Jay Abraham Courses

Billion Dollar Marketing Weekend

The 3 intensive day "Billion Dollar Marketing Weekend"  Let us give you some indication of what you will cover during the 3 days:  There are four strategies of business breakthroughs that Jay will focus on in his "Billion Dollar Marketing Weekend" :  - Marketing  - Strategy  - Innovation  - Management  Underpinning these will be:  - 21 Power Principles, including  - 7 ways you can out think, out perform and out earn your competition:  * maximize what you already do  * multiply the opportunities available to you  * monetize unprofitable areas of your business  * create new products / services  * profit from your competition  * reclaim past expenditures  * become strategic instead of tactical  - Reverse engineering your flight plan  - Learn to become unbeatable in business  - The strategy of pre-eminence  - Learn how to calculate lifetime value, marginal net worth and allowable costs  - Differentiating, repositioning and distinguishing your business, product or service  - Learn how to make IRRESISTIBLE offers prospects can't refuse  - Learn how to use these in Ads, Sales letters, Sales Presentations and Websites  - See to Up-Sell, Cross-Sell and Follow up-Sell top multiply profits from every client transaction you engage in  - The power of testing to multiply results  - Jay will show you the power of HEADLINES and Propositions  - 135 proven best headlines / proposition powers to use  - Three ways to grow a business  * Increase the number of clients (15 ways to do it)  * Increase the size of the transaction / purchase (8 ways to do it)  * Increase the frequency of each purchase and the monetary value of each client (6 powerful ways to do it)  - 3 advanced ways to grow your business even faster, safer, easier:  * penetrating new markets (7 ways to do this)  * adding new products / services (10 ways to do this)  * purchasing your competitors' business or assets (5 ways to do it)  - The Power Parthenon of geometric business growth  - The 9 pillars of strategic business growth  * Continuously identify and discover hidden assets and overlooked opportunities in your business  * Mining cash windfalls each and every month of your business operation  * Engineer success into every action you take or decision you make  * Build you business on multiple profits sources instead of one single revenue generating income source  * Be different, special and advantageous in the eyes of your customers and clients  * Create real value for your clients and employees to gain maximum loyalty and profitable results  * Gain the maximum personal leverage for every action, investment, time or energy investment you make in you business  * Networking, Masterminding, Brain Storming with like minded success driven people who can share with you  * Turn yourself into an ideas generator and recognized innovator within your industry, field or market  - 20 marketing mistakes virtually every business is making and how to avoid or correct them  - Ten business multipliers  - 25 ways to out-market your competition  - Learn 28 Top strategies to build your Power Parthenon  - See Jay's NO CASH-Barter principles in action  - The 5 keys to winning business in Australia and around the world  - Learn how to get any mature business going and growing again  - Jay will show you the concept of optimization & the force multiplier effect  - The 14 Key mindset factors you need to master and how to do it  - Learn the techniques and process to develop and achieve vision  - Become fearless, developing courage, farsightedness and leadership  - You will learn the 25 MUSTS for every successful entrepreneur

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Why do you want referrals? Because more wealth is created or lost through word of mouth than any other single business action known. Yet few businesses have formalized, systematic proven referral-generating methods in place. In over 50 seminars Jay has learned 93 un-duplicative referral-generating systems, which have been put together into this compendium that presents all 93 fast track “action stepping” referral systems and how they were successfully implemented.

93 fast track “action stepping” referral systems MADE FOR YOU for more sales: http://bit.ly/Jay-Abraham-Marketing-HardDrive

Jay Abraham – Marketing Wizards Edge Vol 1 & 2

Jay usually does a different focused interview subscription service every year. In the Wizard�s Edge program we turned it around and had a professional radio journalist interview Jay deeply, once a month for ninety relentlessly focused minutes on a different profit enhancement topic each month. Over two years we created 24, 90-minute tightly edited turnabout interviews that focused Jay in answering the questions in a thoroughly detailed, fully actionable way you could directly apply.

4 strategies of business breakthroughs that'll help you break $1 Billion in sales Annually: http://bit.ly/Jay-Abraham-Marketing-HardDrive

The Mastermind Marketing System

In The Master Mind Marketing System you'll learn: * The difference between good leverage and bad leverage * Tunnel vision vs. funnel vision * The Power Parthenon strategy for your business * The only three ways to increase your business * The power of a great referral system * How to increase the size and frequency of all your future business transactions

Learn the difference between merely getting by and making a large fortune in your business FOREVER: http://bit.ly/Jay-Abraham-Marketing-HardDrive

Jay Abraham – Chet Holmes - PEQ II – (Performance Enhancement Quotient)

Here is a list of the 19 DVD :

Training Sessions

01.Introduction To PEQ Workshop 02.Chet Holmes – How To Create Growth Through Training 03.Chet Holmes – Strategies vs. Tactics And Core Stories 04.Chet Holmes – Creating Your Core Story 05.Jay Abraham – Strategy of Preeminence Strategic Alliances 06.Chet Holmes – Strategies and Tactics To Get Clients 07.Dan O’Day – Radio Advertising 08.Chet Holmes – How To Hire Superstars! 09.Jay Abraham – Three Ways To Grow Your Business 10.Winton Churchill – Using Contact Management Software To Get & Keep Clients 11.David Dean – Winning on the Internet 12.Chet Holmes – The Six Steps To Time Management 13.Chet Holmes – Ten Traits of Over-Achievers 14.Chet Holmes – Effective Presentation Skills 15.Chet Holmes – How The Brain Works & The Power of Goals 16.Jay Abraham – Headlines That Sell! 17.Bob Chesney – Digital Marketing and Training Ideas 18.Chet Holmes & Jay Abraham – The Biggest Breakthroughs 19.Chet Holmes & Jay Abraham – Core Story Examples

P.S. – Armed with the PEQ Home Study Program, it is virtually impossible for your company not to dominate, not to expand, and not to excel in every form of financial, and competitive business endeavor you choose to pursue – not just now, but well into the future.

Jay Abraham, the $9 Billion Dollar Man; With that name, why wouldn't you buy ANYTHING he's selling?! Start here: http://bit.ly/Jay-Abraham-Marketing-HardDrive