#Lakshmi Parvathi

[telugutimesdigimedia]

That youth leader is sure to go to jail.. Lakshmi Parvati who targeted Lokesh!

Lakshmi Parvathi, the YCP woman leader and chairperson of the Telugu Academy, indirectly lashed out at TDP youth leader Nara Lokesh. The person who committed huge loot in the fiber net scam in the state is now coming before the people as a righteous man. They joked that it was ridiculous for a person who could not even win as a ward member to go on foot.

[bhagavanbhakthi]

Vishnu Dashavatar (10 Incarnation)

[talonabraxas]

Eyes of Kali ॐ Talon Abraxas

Under the third eye of Kali, the signs of both sun, moon, and fire are visible which represent the driving forces of nature. Kali is not always thought of as a Dark Goddess. Despite Kali's origins in battle, She evolved to a full-fledged symbol of Mother Nature in Her creative, nurturing and devouring aspects.

Durga Ma & Shakti's Third Eye

DURGA is the three eyed Ambika or Parvathi who takes the form of Ma Kali. Mother Durga is a Shakti manifestation representing the infinite power of the universe and symbol of feminine dynamism and potency of Siva.

The manifestation of Durga is said to emerge from Her formless essence and she is inseparable from the Source. She is worshiped for her gracious as well as terrifying aspects. Durga’s story appears primarily in the Skanda Purana which is part of the Markandeya Purana. Durga is said to have projected Kali out of her third eye.

When Goddess Durga is depicted having three eyes, she is referred to as Triyambake. These are similar to that of Lord Siva and symbolise knowledge that consumes ignorance. Symbolically Her left eye represent desire – the moon; the right action – the sun and the third eye represents knowledge or Fire.

Devi Mahatmyam, Sri Durga Saptasati – Chandi. Opening Sloka: 7:

Sarva Mangala Mangalye, Shive Sarvartha Sadhike, Sharanye Tryambake Gauri Narayani Namostute, Narayani Namostute, Narayani Namostute:

Meaning:

Oh Gauri Maa! Consort of Lord Shiva, You who bestows auspiciousness in all, And fulfill everyone's wishes, I prostrate myself before Thee, I salute you or take me under your care.

In Puranic literature, Goddess Parvathi is worshipped as Shakti. She is described as having many forms, including Durga, Chandi, Kali and Uma. While Siva symbolizes the efficient cause of the creation, Shakti symbolizes the material cause. Jai Maa Durga

SHAKTI’S THIRD EYE

​Coconuts are a favourite offering to Hindu Gods and Goddesses as it has three ‘eyes’ and symbolises the breaking of ego. Exposing the purity of white copra is just that. The third eye refers to one’s inner vision.

It is the gate of the inner realms of higher consciousness. Thus it metaphorically symbolises non-dualistic thinking. In Shiva Tattva it is the eye of higher perception. It is not physically present but everyone ‘has’ a third eye. Jnani’s and enlightened persons realise its presence.

According to the Puranas, the third eye symbolises wisdom and knowledge. Siva’s burning of Kama Deva by his third eye is symbolic of destroying desire and lust.

As ‘Tryambaka’ Lord Siva is the ‘the three eyes’ God. While this has vedic origins and mentioned in the Upanishads, the Mahabaratha states ‘ambaka’ denotes ‘the eye’ of Ambika meaning mother’s eye.

Goddesses Parvathi, Saraswathi and Lakshmi, the consorts of Brahma, Vishnu and Siva are also collectively called Ambika. In the Baratha story, there is the saguna character of Ambika being the daughter of the King of Kashi. Her swamvara is interrupted by Bhisma who takes Ambika and her sisters Amba and Ambaliks. Om Shakti

[swiggywala]

Panchamukhi Ganapathi temple is situated in maha Lakshmi layout its renowned Ganapathi temple with five sides of Ganapathi at one moment we can see lord shiva, Ganapathi, Ayapppa, Parvathi in under one roof. The outstanding sculptured temple stands with 30-foot gopuram from ground level covered with gold color by the 2007 Sri Chakra Committee along with ashram where lots of learners can continue education there while doing the job for the growth of temples. . . #swiggywala #travelwithswiggywala #ganeshafestival #ganesha #lordganesha #ganeshachaturthi #ganeshchaturthi #ganeshashop #ganeshaoperation #ganeshaart #ganeshatattoo #ganeshart #bappa #ganpati #ganeshastyle #ganeshastatue #ganeshotsav #ganpatibappamorya #india #ganpatibappa #ganeshaidol #ganeshapainting #ganeshutsav #ganesh #bappamorya #ganeshacharya https://www.instagram.com/p/ClolDNXyalJ/?igshid=NGJjMDIxMWI=

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Sree Chithira Thirunal Balarama Varma

Sree Padmanabhadasa Sree Chithira Thirunal Balarama Varma (7 November 1912 – 20 July 1991), popularly known as Sree Chithira Thirunal, was the last ruling Maharaja of the Princely State of Travancore, in southern India until 1949 and later the Titular Maharajah of Travancore until 1991. Sree Chithira Thirunal was the eldest son of Junior Maharani of Travancore, H.H. Sree Padmanabhasevini Vanchidharmavardhini Rajarajeshwari Maharani Moolam Thirunal Sethu Parvathi Bayi, and Sri Pooram Nal Ravi Varma Koyi Thampuran of the Royal House of Kilimanoor. He was privately educated, and became the Maharajah of Travancore, at the age of 12, upon the death of his maternal great uncle, the then Maharajah of Travancore Sree Moolam Thirunal, on 7 August 1924. He reigned under the regency of his maternal aunt, Sethu Lakshmi Bayi (1924–31), until he came of age and was invested with full ruling powers on 6 November 1931.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #samskrit #resanskrit #sreechithirathirunal #travancore #travancoreroyalfamily #kilimannoor #sreepadmanabhadasa #venad #keralakings #celebratingsanskrit #sreepadmanabhaswamytemple #trivandrum #thiruvananthapuram

[karthika3103]

Ayudha Pooja, celebrated on October 11, 2024, is a key Hindu festival on the ninth day of Navratri. It honours the tools and instruments we use every day, with devotees seeking blessings from the goddesses Saraswathi, Lakshmi, and Parvathi. Rituals include cleaning and decorating tools, performing pooja ceremonies, and praying for knowledge and success. The festival highlights the value of work and gratitude for our resources and leads to Vijayadashami, which celebrates the victory of good over evil. For more information, read the full blog, “Ayudha Pooja and Vijayadashami: Celebrating Tools and Triumph,” and think about using a catering service in Chennai to enhance your celebrations!

[bigtvmojify]

ఇంకా బ్రతికే ఉన్నావా.. ? | Kiraak RP Sensational Comments on Lakshmi Parvathi | BIG TV Entertainment

ఇంకా బ్రతికే ఉన్నావా.. ? | Kiraak RP Sensational Comments on Lakshmi Parvathi | BIG TV Entertainment #kiraakrp #lakshmiparvathi #ntr #srntr #ntrfamilly #chandrababu #bigtvet Watch LIVE Stream : https://www.youtube.com/watch?v=ueJsgNKeq8c 🔔 Subscribe to our channel ✅ Stay Connected to Us. 👉 Website: https://ift.tt/CLYWjAb 👉 Facebook: https://ift.tt/QCI2xmy 👉 Twitter:…

[saipathamblog]

SaiQuiz - Qualifiers & Teams

సాయిక్విజ్‌ ప్రిలిమ్స్‌లో అత్యధిక స్కోర్‌లు సాధించి ఫైనల్స్‌కు సెలెక్ట్‌ అయిన గురుబంధువుల పేర్లు మరియు వారి టీమ్స్‌ వివరాలు ఈ క్రింద ఇవ్వబడ్డాయి.

TEAM 1 M. Bharathi (Chittoor) C. Nagalakshmi (Guntur) P. Parvathi (Guntur) Bhargavi (Dallas) Manohar (Hyderabad) C. H. V. Narayana (Hyderabad) Sai Uma Devi (Nellore) Kavitha (Bangalore) S. Venkata Narayana (Burripalem) V. Hariprasad (Hyderabad)

TEAM 2 S. Tulasi (Shirdi) V. V. Babu (Rajahmundry) Sai Vardhan (Kolkata) A. Aruna (Gudiwada) B. Venu Gopal Rao (Kondamudusupalem) Gururaja (Bangalore) Sudheer (Chennai) Rajya lakshmi Sakhamuri (New Jersey) Venkat (Bangalore) K. Umadevi (Hyderabad)

TEAM 3 Sujatha (Tirupati) Praveen (USA) Dr B. Rajasekhar (Vijayawada) Geetha (Virginia) Arun (Hyderabad) T. Lakshmi (Nellore) Neelima (Hyderabad) Manmohan (Tiruvannamalai) Sai Agasthya (Nellore) K. Dhana (Penumur)

TEAM 4 T. Anantha Lakshmi (Guntur) P.Rajanikar (Nellore) K. Sudhakar (Rajahmundry) CH. Prakash Babu (Nellore) Bhanu (Seattle) K.Padma (Hyderabad) Harikrishna (Dallas) Raghu (Ongole) C. H. Anitha (Hyderabad) P. Srimathi (Penumur)

[pujapujari]

BRASS Kuber Lakshmi Ganesh Idol

Invite the divine energy of Maa Parvati, Lord Ganesha, and Karthikeya into your home. This intricately carved brass statue represents the blessings of creation, nourishment, enlightenment, prosperity, love, and peace. Exquisite craftsmanship ensures the statue will be a stunning addition to your home or office.

Purchase it here: https://www.pujanpujari.com/shop/ma-parvathi-godess-kartikeya-and-ganesha-murti-shiv-parivar-idol/

[indiesole]

TOP 100 KANNADA FILMS OF ALL TIME (@INDIES) !

Top 100 Kannada Films Of All Time (@Indies)! :

Yt Link:

.Raja Yuvaraja (1989)

.Parashuram (1989)

.Poli Huduga (1989)

.Yuddha Kaanda (1989)

.Yuga Purusha (1989)

.Premagni (1989)

.Thayigobba Tharle Maga (1989)

.Preyasi Preethisu (1989)

.Rajasimha (1989)

.Rudra (1989)

.Sankranthi (1989)

.Prathap (1990)

.Singari Bangari (1989)

.Samsara Nouke (1989)

.Padmavyuha (1989)

.Onti Salaga (1989)

.Sharavegada Saradara (1989)

.Sura Sundaranga (1989)

.Tarka (1989)

.Ondagi Balu (1989)

.Pushpak (1987)

.Kesarina Kamala (1973)

.Narasimha (1989)

.Mane (1989)

.Mane Belagida Sose (1973)

.Seethe Alla Savithri (1973)

.Jwala Mohini (1973)

.Ade Hrudaya Ade Mamate (1969)

.Ravana Rajya (1987)

.Ajith (1982)

.Devaru Kotta Thangi (1973)

.Gandhada Gudi (1973)

.Jaya Vijaya (1973)

.Naandi (1964)

.Mugdha Manava (1977)

.Nanjundi Kalyana (1989)

.Mooroovare Vajragalu (1973)

.Sankalpa (1973)

.Nyayakkagi Nannu (1989)

.Madhuri (1989)

.Dharma Patni (1973)

.Ranadheera Kanteerava (1960)

.Makkala Sainya (1980)

.Bala Panjara (1972)

.Parvathi Kalyana (1967)

.Punya Purusha (1969)

.Sahadharmini (1973)

.Doorada Betta (1973)

.Bhoodana (1962)

.Kaadu (1973)

.Jatakaratna Gundaajoisa (1971)

.Naga Kala Bhairava (1981)

.Rama Shama Bhama (2005)

.Rajashekara (1967)

.Uyyale (1969)

.Vichithra Samsara (1969)

.Shikari (1981)

.Sahadharmini (1973)

.Edakallu Guddada Mele (1973)

.Bandhavya (1972)

.Bhale Rani (1972)

.Nyayave Devaru (1971)

.Namma Baduku (1971)

.Kantara (2022)

.Rajadurgada Rahasya (1967)

.Cowboy Kulla (1973)

.Maha Prachandaru (1981)

.Naguva Hoovu (1971)

.Yellelu Naane (1969)

.Muthinanta Manushya (1989)

.Suvarna Bhoomi (1969)

.Punarjanma (1969)

.Chikkamma (1969)

.Olavu Geluvu (1977)

.Bhale Raja (1969)

.Bageerathi (1969)

.Sakalpa (1973)

.Prachanda Putanigalu (1981)

.Maya Manushya (1976)

.Mugiyada Kathe (1976)

.Maagiya Kanasu (1977)

.Namma Bhoomi (1989)

.Kaanada Kai (1973)

.Nagarahole (1977)

.Adda Dari (1968)

.Nee Nanna Gallalare (1981)

.Maria My Darling (1980)

.Dhairya Lakshmi (1980)

.Mayeya Musuku (1980)

.Ondu Premada Kathe (1977)

.Manmatha Raja (1989)

.Onde Balliya Hoogalu (1967)

.Pathiye Daiva (1964)

.Post Master (1964)

.Navajeevana (1964)

.Sampradaya (1987)

.Veera Sankalpa (1964)

.Veera Vikrama (1965)

.Shiva Bhakta (1969)

.Hu Bisilu (1971)

[blogynews]

"Explosive Claims Unveiled: Lakshmi Parvati Fires Back at NTR's Family in Coin Release Controversy"

Lakshmi Parvathi, the chairperson of the A.P. Telugu and Sanskrit Academy and second wife of N.T. Rama Rao, expressed her dissatisfaction with not being invited to the unveiling ceremony of a ₹100 commemorative coin featuring her late husband. President Droupadi Murmu was responsible for unveiling the coin, which was released as part of the birth centenary celebrations of the iconic…

[bhagavanbhakthi]

Lord Varaha - Lord Vishnu's boar avatar

[talonabraxas]

Eyes of Kali ॐ Talon Abraxas

Under the third eye of Kali, the signs of both sun, moon, and fire are visible which represent the driving forces of nature. Kali is not always thought of as a Dark Goddess. Despite Kali's origins in battle, She evolved to a full-fledged symbol of Mother Nature in Her creative, nurturing and devouring aspects.

Durga Ma & Shakti's Third Eye

DURGA is the three eyed Ambika or Parvathi who takes the form of Ma Kali. Mother Durga is a Shakti manifestation representing the infinite power of the universe and symbol of feminine dynamism and potency of Siva.

The manifestation of Durga is said to emerge from Her formless essence and she is inseparable from the Source. She is worshiped for her gracious as well as terrifying aspects. Durga’s story appears primarily in the Skanda Purana which is part of the Markandeya Purana. Durga is said to have projected Kali out of her third eye.

When Goddess Durga is depicted having three eyes, she is referred to as Triyambake. These are similar to that of Lord Siva and symbolise knowledge that consumes ignorance. Symbolically Her left eye represent desire – the moon; the right action – the sun and the third eye represents knowledge or Fire.

Devi Mahatmyam, Sri Durga Saptasati – Chandi. Opening Sloka: 7:

Sarva Mangala Mangalye, Shive Sarvartha Sadhike, Sharanye Tryambake Gauri Narayani Namostute, Narayani Namostute, Narayani Namostute:

Meaning:

Oh Gauri Maa! Consort of Lord Shiva, You who bestows auspiciousness in all, And fulfill everyone's wishes, I prostrate myself before Thee, I salute you or take me under your care.

In Puranic literature, Goddess Parvathi is worshipped as Shakti. She is described as having many forms, including Durga, Chandi, Kali and Uma. While Siva symbolizes the efficient cause of the creation, Shakti symbolizes the material cause. Jai Maa Durga

SHAKTI’S THIRD EYE

​Coconuts are a favourite offering to Hindu Gods and Goddesses as it has three ‘eyes’ and symbolises the breaking of ego. Exposing the purity of white copra is just that. The third eye refers to one’s inner vision.

It is the gate of the inner realms of higher consciousness. Thus it metaphorically symbolises non-dualistic thinking. In Shiva Tattva it is the eye of higher perception. It is not physically present but everyone ‘has’ a third eye. Jnani’s and enlightened persons realise its presence.

According to the Puranas, the third eye symbolises wisdom and knowledge. Siva’s burning of Kama Deva by his third eye is symbolic of destroying desire and lust.

As ‘Tryambaka’ Lord Siva is the ‘the three eyes’ God. While this has vedic origins and mentioned in the Upanishads, the Mahabaratha states ‘ambaka’ denotes ‘the eye’ of Ambika meaning mother’s eye.

Goddesses Parvathi, Saraswathi and Lakshmi, the consorts of Brahma, Vishnu and Siva are also collectively called Ambika. In the Baratha story, there is the saguna character of Ambika being the daughter of the King of Kashi. Her swamvara is interrupted by Bhisma who takes Ambika and her sisters Amba and Ambaliks.

Om Shakti --Yogi Ananda Saraswathi

[blogynewz]

"Explosive Claims Unveiled: Lakshmi Parvati Fires Back at NTR's Family in Coin Release Controversy"

Lakshmi Parvathi, the chairperson of the A.P. Telugu and Sanskrit Academy and second wife of N.T. Rama Rao, expressed her dissatisfaction with not being invited to the unveiling ceremony of a ₹100 commemorative coin featuring her late husband. President Droupadi Murmu was responsible for unveiling the coin, which was released as part of the birth centenary celebrations of the iconic…

[livesanskrit]

Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Sree Chithira Thirunal Balarama Varma

Sree Padmanabhadasa Sree Chithira Thirunal Balarama Varma (7 November 1912 – 20 July 1991), popularly known as Sree Chithira Thirunal, was the last ruling Maharaja of the Princely State of Travancore, in southern India until 1949 and later the Titular Maharajah of Travancore until 1991. Sree Chithira Thirunal was the eldest son of Junior Maharani of Travancore, H.H. Sree Padmanabhasevini Vanchidharmavardhini Rajarajeshwari Maharani Moolam Thirunal Sethu Parvathi Bayi, and Sri Pooram Nal Ravi Varma Koyi Thampuran of the Royal House of Kilimanoor. He was privately educated, and became the Maharajah of Travancore, at the age of 12, upon the death of his maternal great uncle, the then Maharajah of Travancore Sree Moolam Thirunal, on 7 August 1924. He reigned under the regency of his maternal aunt, Sethu Lakshmi Bayi (1924–31), until he came of age and was invested with full ruling powers on 6 November 1931.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #samskrit #resanskrit #sreechithirathirunal #travancore #travancoreroyalfamily #kilimannoor #sreepadmanabhadasa #venad #keralakings #celebratingsanskrit #sreepadmanabhaswamytemple #trivandrum #thiruvananthapuram

[thetravancore]

A Royal Wedding - 1934, HH Princess Karthika Tirunal Lakshmi Bayi as a bride under a canopy of red silk held in position by sugarcane in four corners.

Seeking Divine Blessings – 1934. The Royal Bride H H Princess Karthika Tirunal Lakshmi Bayi Visiting Sreekanteswarm Temple.

The Pallikettu of Aswathi Tirunal Gowri Lakshmi Bayi, the Junior Princess of Travancore with vishakham Nal Raja Raja Varma of Paliyakkara in West Palace in 1965.

HH Sethu Lakshmi Bayi with Rama Varma Koil Thampuran on their wedding day (1906)

Her Highness Sri Padmanabha Sevini Vanchi Dharma Vardhini Raja Rajeshwari Rani Bharani Thirunal Lakshmi Bayi, Attingal Mootha Thampuran, Companion of the Order of the Crown of India.

Maharani Bharani Thirunal Lakshmi Bayi CI (1848–1901) was the Senior Rani of Travancore from 1857 till her death in 1901. Her consort was the famous poet and writer, styled the father of Malayalam literature, Sri Kerala Varma Valiya Koil Thampuran.

She died on the 15th of June 1901. As her husband noted in his diary that night,

" My angel, my life, my darling, my all and all, my love, my pride, my idol, my sweetheart- alas! and what not- expired quietly at 8 pm."

Photograph taken about 1900 by the Government photographer, Zacharias D'Cruz of the Travancore Maharaja's State Carriage in Trivandrum.. It was drawn by a team of six horses. In the background can be seen the gopuram of the Padmanabha Swamy temple.

Maharani Sethu Lakshmi Bayi with Her Husband and Princesses Lalitha and Indira.

1928 photograph of Princesses Lalitha and Indira with their mother, the Maharani Regent (Maharani Sethu Lakshmi Bayi).

In Vienna, Austria – 1933. The Travancore Royal Family during their visit to Vienna, Austria. Princess Karthika Tirunal Lakshmi Bayi, Maharani Sethu Parvathi Bayi, Chithira Tirunal Balarama Varma Maharaja and Uthradom Tirunal Marthanda Varma Elayaraja.

Ammachi Panapillai Amma Shrimathi Radhadevi Pandalai - The consort of HH Sree Uthradom Thirunal Marthanda Varma. Very rarely seen. No royal title.

The State of Sports – 1946. H H Chithira Tirunal Balarama Varma Maharaja and H H Maharani Sethu Parvathi Bayi received at the GV Raja Sports School.

Maharani Karthika Tirunal Lakshmi Bayi celebrating her birthday.

Their Highnesses Maharani Sethu Parvathi Bayi and Maharani Sethu Lakshmi Bayi

The Maharaja and Maharani of Travancore with the Governor of Madras, Lord Erskine, and Lady Erskine at Travancore House, in Adyar, on March 4, 1937, where the Maharaja hosted a party for the Governor. The Dewan of Travancore, Sir C.P. Ramaswamy Aiyer, is seen standing second from left.

Elaya Raja Marthanda Varma, Travancore Raja Chithira Thirunal and Princess Karthika Tirunal Lakshmi Bayi.

H.H Sree Padmanabha Dasa Chithira Thirunal Bala Rama Varma Maharaja of Travancore, the Last King of Travancore Kingdom and first and only Rajapramukh of Travancore-Cochin State.

HH Sree Padmanabha Sevini Rajarajaeswari Maharani Sethu Lakshmi Bai Varma, the Queen and Regent of Council- Kingdom of Travancore.