#Kriyamana

[dandanjean]

Les 4 types de karma

Voici un deuxième article d’une série de trois. Il vise à explorer les fondements spirituels et moraux qui doivent guider la coopération et la solidarité dans les communautés. Le premier article va explorer les 10 commandements, le second les Quatre Nobles Vérités et celui-ci, les quatre types de karma selon l’hindouisme. Le but de ces articles n’est pas de convaincre, mais de mettre en…

[itsmadhvi]

Theory or Doctrine of Karma- In Brief

Karma- Introduction Karma literally means action. Karma means “deed or act”. Karma is the law of action and this law governs man’s consciousness. Karma is a part of philosophy of the Hindus. The term came into being in Hinduism, based on the Vedas and Upanishads. One of the first and most dramatic illustrations of karma can be found in the great Hindu epic, the Mahabharata. Analysis of Karma,…

[proudhinduforever]

Does free will exists? Or everything is predestined?

The question of whether free will exists or everything is predestined had interested me for a long time. After exploring the opinions of various scholars, I have reached a conclusion.

Free will exists for all human beings, but it is limited. As Shri Ramakrishna Paramahamsa explained, free will is akin to a cow tied to a tree with a rope. Can the cow go far? No, because it is tethered. But does the cow have no freedom at all? That’s not true either, as it has some degree of freedom within the length of the rope.

Similarly, our lives are governed by certain predefined samskaras arising from different karmas. We must suffer or enjoy according to these karmic influences. There are four types of karma:

1. Sanchita Karma: This is the accumulated karma from past lifetimes, including deeds we may not even be aware of.

2. Prarabdha Karma: This is the allotted karma selected from our accumulated karma that we experience in the current lifetime. It shapes the circumstances and situations we face. Through each lifetime, we work through a portion of our accumulated karma.

3. Agami Karma: This is future actionable karma, generated by our current actions. The consequences of this karma can manifest either in the present lifetime or in future ones.

4. Kriyamana Karma: This refers to the immediate consequences of our present actions, emphasizing the direct cause-and-effect relationship.

Prarabdha karma is further divided into three categories:

1. Drida Prarabdha: This is fixed and unchangeable. It is the result of intense past actions, whether virtuous or sinful, such as severe austerities or heinous acts like murder or rape. Drida Prarabdha will inevitably manifest, and nothing can alter it. For example, it is not within our control whether we are born in a slum or a bungalow—it is already predestined.

2. Drida-Adrida Prarabdha: This is of medium to high intensity. It can be altered through significant effort, such as austerity, charity, good deeds, or the chanting of mantras. While challenging, it is not impossible to change.

3. Adrida Prarabdha: This is weak karma and can be easily changed with minimal effort. Methods such as wearing gemstones, prayer, listening to timely advice, and practicing humility can help mitigate its effects.

Drida Prarabdha is inevitable, and we must accept it and live with it. It is so difficult to change that scholars suggest focusing on attaining moksha rather than trying to alter Drida Prarabdha. However, Drida-Adrida Prarabdha can be changed with effort, though it requires dedication. Adrida Prarabdha, being the weakest, can be changed with relative ease. Thus, there is always a reward for your efforts.

Lord Krishna, in the Bhagavad Gita, teaches:

“Do your work without attachment to the results.”

He never said, “Do not work because everything is predestined,” nor did he say, “Work and you will always achieve 100% of what you desire.” Krishna recognized the influence of Prarabdha karma on the outcomes of our actions.

A person is unwise if they claim, “Everything is predestined,” because some things can indeed be changed. Equally unwise is the belief, “I can change everything through my efforts,” because certain events are inevitable.

The best approach, therefore, is to give your 100% effort and accept the results with a stoic mindset. Recognize that while some things are beyond your control, others can be changed through your actions.

Balance effort with acceptance, and strive for liberation (moksha) as the ultimate goal.

[13lunarstar]

About karma

Karma is a buzzword that seems to be everywhere these days—in pop songs, magazines, and everyday conversations. Yet, it's often misunderstood, with many assuming karma always refers to something negative. But karma is far more nuanced than its popular portray. Let’s shed some light on the true essence of karma and explore its various types. Yes, you heard that right — karma comes in different forms, each with a unique role in shaping our lives and spiritual journey.

So, Karma, a cornerstone of Hindu philosophy, goes far beyond the common notion of “what goes around comes around.” It is a profound framework of action and consequence that governs not only our present lives but also our past and future. Understanding the types of karma can provide clarity on how our actions shape our spiritual journey and ultimate destiny.

Let us delve into the 4 primary types of karma, each playing a unique role in the cycle of life and rebirth:

Sanchita

Prarabdha

Agami

Kriyamana

Sanchita Karma: The Accumulated Karma

Sanchita karma refers to the accumulated store (like a databank) of actions and their consequences from all previous lifetimes. It represents the entirety of our karmic impressions, both positive and negative, held in a vast, cosmic reservoir.

Significance: Sanchita karma is the source from which portions are drawn to influence our current life.

Spiritual insight: Through spiritual disciplines like meditation, devotion, and selfless service, it is possible to neutralize or "burn" parts of this karmic backlog.

Astrological perspective: South Node (Ketu), the 12th house a.k.a. the house of Moksha and past lives. Both often provide hints about accumulated karmic debts and baggage. The same placement (same sign and, or same house) of Saturn (direct and retrograde), the planet of karma, in different divisional charts (vargas) speaks about an accumulated karmic debt throughout different lives in a certain life area.

Prarabdha Karma: The Karma in Action

Prarabdha karma is the segment of Sanchita karma that is "ripe" and manifests in our current life. It governs the major circumstances we experience, such as the family we are born into, health conditions, and significant life events.

Significance and analogy: It is often compared to an arrow that has already been shot; it must fulfil its trajectory.

Spiritual insight: While Prarabdha karma must be endured, how we respond to these circumstances determines our spiritual growth.

Astrological perspective: Lagna and its lord (its placement), the 6th house (house of debts, struggles, and obstacles), the 8th house (house of transformation and challenges) reveal areas of karmic testing. The influence of Saturn, the planet of karma, is significant. Its placement and aspects often point to the lessons and challenges one must face in a current lifetime.

Agami Karma: The Karma of the Future

Agami karma arises from the actions we perform in this lifetime. These actions create consequences that will manifest in future lives, adding to the reservoir of Sanchita karma.

Significance: Agami karma underscores the importance of living a conscious, virtuous life. Every thought, word, and deed contribute to shaping our future experiences.

Recommendation: By practicing dharma (righteousness) and cultivating self-awareness, we can sow the seeds of positive karma.

Astrological perspective: the 10th house (house of action, social reputation and career), the North Node (Rahu) - desires and areas of focus in this life, which contribute to future karmic outcomes. Applies to both the Rasi chart and Navamsha (Navamsha generally shows the second half of life and how the potential demonstrated in this divisional chart is implemented in the Rasi (natal) chart.))

Kriyamana Karma: The Immediate Karma

Kriyamana karma, often considered a subset of Agami karma, refers to the actions we perform in the present moment and their immediate consequences. Unlike Sanchita and Prarabdha karma, this type of karma is created and experienced within the same lifetime.

Example: Helping someone in need brings an immediate sense of joy and fulfilment.

Spiritual insight: Kriyamana karma offers real-time feedback, allowing us to recognize and correct harmful patterns of behaviour.

Astrological perspective: Dasha periods (especially current planetary transits) reveal present karmic influences and opportunities for immediate action or growth. Moon, representing the mind and emotions, often reflects the individual’s mental state and choices influencing immediate karmic patterns

Once again, these 4 types of karma are all interconnected, and the ultimate goal in Hindu philosophy is to transcend the cycle of karma and achieve moksha—liberation from the cycle of birth and rebirth:

Sanchita karma serves as the reservoir of all karmic potential collected from past lives.

Prarabdha karma represents the portion of this reservoir being experienced in the current life.

Agami karma and Kriyamana karma add new karmic seeds to the reservoir, shaping future lifetimes.

Karma is not merely a mechanism of reward and punishment; it is a tool for spiritual growth and self-discovery, leading the spirit to Moksha—liberation.

[33-108]

"There are mainly three types of karma. Prarabdha karma, kriyamana-agami karma and Sanchita karma.

Prarabdha karma is experienced as a result of one's actions from past lives.

Kriyamana-agami karma is the result of decisions and actions made in the present and thus either becomes a part of the total sum of one's accumulated karma to manifest in later lifetimes or with instant effect in the present lifetime.

Sanchita karma is the total amount of one's accumulated past karma since time immemorial."

- Sri Avadhuteshwar Baba Surya Ram

[houseofbrat]

I don't know what's funnier in this blog...

The Charles supporters who suddenly have a problem with the Walles and are looking for anything and everything to attack them or you who were trying to stay relevant with a non-existent pregnancy. I have better...A sudden attachment to Harry whose energies are dark. The choice is difficult. Honey, I think it's time for you to stop the pregnancy scam, it's been two years since you predicted it, two years you look like a quack it's very bad for Karma. Forget the Walles and put all your energy on Charles. Because if I learned one thing about the tarot thanks to my aunt, it's that you shouldn't play with the energies, especially when yours are malicious. May God save the king.

There's nothing more annoying than idiots attempting to lecture me about "karma" when their entire ask demonstrates that they know nothing about karma. Which kind of karma are you even attempting to mention? Prarabdha, sanchita, or kriyamana? Oh wait, you don't know? Probably because you don't understand or know anything about karma.

Because karma dictates that Will & Kate are going to have a FOURTH child. You would know that if you knew anything about evaluating someone's karma.

Except you don't.

[rhianna]

Hinduism, karma refers to the principle of cause and effect, where actions, both thoughts and deeds, create consequences that influence future lives, shaping the cycle of rebirth (samsara) and ultimately leading towards liberation (moksha). 

Here's a more detailed explanation:

Definition:Karma is the law of cause and effect, meaning that every action, whether physical or mental, has a consequence, and these consequences shape future experiences and rebirths. 

Types of Karma:

Sanchita Karma: This refers to the accumulated karma from past lives, which is the sum total of all actions performed in the past. 

Prarabdha Karma: This is the portion of Sanchita karma that is currently being experienced in the present life, the effects of which are manifesting now. 

Kriyamana Karma: This refers to the karma that is being created in the present life through current actions and decisions. 

Agami Karma: This is the karma that will be created by future actions and decisions. 

Rebirth and Samsara:The cycle of rebirth (samsara) is driven by karma, with positive karma leading to favorable rebirths and negative karma leading to less desirable ones. 

Goal of Moksha:The ultimate goal in Hinduism is to break free from the cycle of samsara and achieve liberation (moksha) by accumulating good karma and performing actions in accordance with dharma (righteousness and duty). 

Dharma:Dharma is the moral law and spiritual discipline that guides one's actions and helps to achieve good karma. 

Karma and Dharma:While karma is the result of actions, dharma is the moral direction that one should follow to reap good karma. 

Group Karma:When a group of individuals do actions that affect each other, it results in group karma. 

Karma and Fate:Karma is often misunderstood as fate, destiny, or predetermination. Fate, destiny or predetermination has specific terminology in Sanskrit and is called Prarabdha. 

[adt3]

Karma is my pet

28 March 2024

All of us have at some point in our lives witnessed the existence of karma. Karma is true—really, truly true! Let me tell you what Karma is truly called for those of you who are still trying to figure it out. According to Google's definition, it is the culmination of an individual's good and bad deeds throughout their current and past life stages, which are thought to have an impact on their future. I am aware that you were also unaware of this, since karma a bitch (don't smile) 🤦‍♀️. Karma accumulates on three basic levels, as we have previously seen: mental oscillations, chemical reactions, and experiences. The unconscious mind's external expression is the sensory body. A vast archive of karmic memory governs the unconscious mind. This karmic memory continues to show itself without your consent. Being an unconscious manifestation, it gives you the appearance of being a huge mess. However, if you give it some thought, it might be really helpful knowledge. Three forms of karma exist: kriyamana, also known as agami, sanchita, and prarabadha. While agami karma is the outcome of one's current decisions and acts, parabi karma is experienced via the present body and is merely a portion of sanchita karma, which is the sum of one's past karmas. Karma isn't really related to rewards and punishments. It has nothing to do with some tyrannical life auditor operating on rudimentary carrot and stick equipment in the sky.

It's got nothing to do with some nice god high in the sky. It's as simple as "as you sow, so shall you reap." The only trick you should be aware of is brainstorming.

I can recall every instance in my life where I felt a lot of karma. I am appreciative of my parents since they constantly serve me a reminder of KARMA. Few people who are close to me frequently curious about how this process functions and what consequences result from constantly acting in the right path. As I am too young to answer because I have to discover a lot so for now all I know is that sometime things are done badly so that you might learn from it, and we then ask ourselves, "Why me?" in response to the question of why we exist. The truth is that everyone works hard. Everybody is growing every day and everyone is suffering in their  सफर. Rather than crying to God, one must be prepared to learn from their experiences and emotions.

Recalling the day of my life when I experienced the real karma, I wrote few lines that says –

I doubt that I am who I am. I've evolved over time into someone who is essentially just a walking corpse that has been contaminated by the ruins of all the individuals I've already met and will continue to encounter.

I'm not the one doing anything I do, thinking, choosing, saying, or speaking in a certain way.

I think the people we have encountered throughout our lives have shaped each of us into the people we are now. Sometimes we take on someone else's accent, eating habits, song preferences, cafe preferences, places and dreams, dressing style, advice on how to look good on ourselves, perspective on the world, and manner of Everything about us—the way we enjoy the outdoors, our spirituality, beliefs, and superstitions, how we build relationships or choose to be alone, how we view other people, the songs we listen to, the lyrics, the emotions they evoke, our feelings of rage and anxiety, our habits, our characters—is shaped by the people we spend our formative years with, part ways with, or devote our energies to.

I'm trying to convey that you should be careful while investing in something or someone. For it's not only that we impact them; they also affect us. Make sure to concentrate on what you will become rather than what you currently desire. Desires never go away, but your inner vitality does.

In conjunction, we become what we are with.

Love & Peace on your way! ❤️

[acalavidyaraja]

Understanding Karma: The Concept of Cause and Effect

Now I know only I can stop the rain Uh, uh, uh, uh, uh Now I know only I can stop the rain It's not that we gotta do what we do It's what we know So to me it ain't nothing but being true, but Now I know only I can stop the rain It doesn't have to be the way it is You say it is Dmx

Karma, originating from the Sanskrit word "karma" (कर्म) and Pali "kamma," embodies a fundamental concept in various Indian religions, particularly Hinduism, Buddhism, and Jainism. It encapsulates the idea that actions, intentions, and deeds influence one's future experiences and circumstances. While often associated with reincarnation and the cycle of rebirth, karma encompasses a broader principle of cause and effect, shaping both individual destinies and the interconnectedness of all existence.

Principle of Karma: Cause and Effect

At its core, karma posits that every action, whether physical, verbal, or mental, generates consequences. These consequences, or effects, may manifest in the present life or extend beyond into future existences. The principle emphasizes personal responsibility and accountability for one's actions, highlighting the dynamic interplay between choices and outcomes.

Types of Karma

Karma is commonly categorized into various types based on its nature and implications:

1. Sanchita Karma: This represents the accumulated karma from past actions, the entirety of one's karmic balance. It comprises both positive and negative deeds that have yet to bear fruit, shaping the trajectory of future experiences.

2. Parabodha Karma : Prarabdha karma refers to the portion of sanchita karma that has begun to manifest in the present life. It determines the circumstances, events, and situations one encounters, reflecting the consequences of past actions unfolding in the present.

3. Kriyamana Karma (Agami Karma): Kriyamana karma pertains to the actions performed in the present, influencing future outcomes. Unlike sanchita and prarabdha karma, which stem from past deeds, kriyamana karma represents the ongoing cycle of cause and effect shaped by current choices and intentions.

Factors Influencing Karma

Several factors influence the nature and intensity of karma:

Intent : The underlying intention behind an action plays a crucial role in determining its karmic consequences. Actions motivated by compassion, generosity, and altruism tend to yield positive outcomes, whereas those driven by greed, hatred, or selfishness result in negative repercussions.

Awareness: Conscious awareness and mindfulness during actions contribute to the quality of karma. Deliberate, ethical conduct guided by moral principles fosters positive karmic accumulation, fostering spiritual growth and inner transformation.

Comtext: The context in which actions occur, including social, cultural, and situational factors, can shape their karmic implications. Actions performed in alignment with societal norms, ethical codes, and spiritual teachings often yield favorable outcomes.

Misconceptions about Karma

Despite its profound significance, karma is often misconstrued and oversimplified:

Fate vs. Free Will: Karma is not synonymous with predestination or fatalism. While past actions influence present circumstances, individuals retain agency and the capacity to make conscious choices that shape their future karma.

- Instant Retribution: Karma operates on a complex and nuanced timescale, with consequences unfolding over multiple lifetimes. It does not necessarily entail immediate retribution or reward but operates within the broader context of the cosmic order.

- Judgement and Punishment: Karma is not a punitive mechanism but rather a natural law of cause and effect. It offers opportunities for growth, learning, and spiritual evolution, encouraging individuals to cultivate virtues and transcend karmic conditioning.

Comclusion

In essence, karma serves as a guiding principle for ethical conduct, personal development, and spiritual enlightenment. By fostering mindfulness, compassion, and integrity in thought, speech, and action, individuals can navigate the intricate web of karma with wisdom and discernment. Embracing the dynamic interplay of cause and effect, they can cultivate positive karma, alleviate suffering, and contribute to the collective welfare of all beings.

[taurianskies7]

Let me clear this up for you:

Since no one seems to understand. Time to rant. 

CONCEPT OF KARMA

I absolutely hate how western practitioners have twisted the meaning and bastardised it. Don’t get me wrong, I’m not completely rooted in my roots and I’m not an extreme traditionalist but people using the concept of karma by first misunderstanding its foundations and then using it to justify horrendous shit is unbelievable. Which then, leads to people trying to divorce karma from its associations.

Okay, let’s just break it down. Idk how they just reduced Karma as “what goes around, comes around” & treated it like a cause and effect deal, because it isn’t. Using Karma to justify suffering and oppression was NEVER it’s original purpose. Looking through Hinduism & Vedic teachings, Karma is a law that human in the centre of responsibility, in every way, shape and form. There is a reason Karma is tied with Saturn (Shani), the God of Karma, Justice and Retribution, and ANY astrologer can tell you how Saturn operates in similar principal. Karma doesn’t teach people to shut up & suffer because they deserve it. Karma says that the cycles that exist are created by and through humans, their suffering & good fortune accordingly and by virtue, it is in their hands and will alone on how they want to cultivate their actions.

It DOESN’T discount systematic oppression.

It DOESN’T tell you to sit on your hands and suffer because it’s your fault.

It DOESN’T tell you that you’ll get good things after suffering.

What Karma does is present you with the situation of your life, then waits and watches what YOU choose to do with it, how YOU work or manage it. Ultimately, being tied to Saturn, it expects you to take responsibility on creating your own situation.

And no, I’m not saying this in the way that the way people are, and how they’re suffering is because they somehow “were a bad person in their previous life, etc etc”, I’m saying that it acknowledges that people have different situations & personal suffering, yes, a LOT of things in life are fundamentally difficult but you need to understand, the planets or the gods didn’t create suffering on such a global scale, it was ultimately humans/men themselves that perpetuated and continued the cycle of suffering, and it is, ultimately, in our hands to make it better or worse. Karma treats everyone equally this sense, but it is very difficult to understand this if you don’t realise that the concept of Karma is deeply tied with cycles, especially as Hinduism treats time as a cycle itself, and often times people really can’t and don’t have the knowledge of comprehending anything but their own/current life while they’re alive. 

Karma isn’t an immediate slap in the face (unless you have those placements that make it so) as you know, the GOD OF KARMA is literally called the slowest/slow moving planet and is symbolised by a tortoise, the effects of your Karma accumulate and thus it usually manifests in the various cycle of lifes. I understand that western practitioners or those growing up with largely Christian themes/society can’t understand because we don’t have a definite “end”, the only “end” that comes from cycles of reincarnation is through burning the ties of Karma and liberating the soul. There are three types of Karma:

1. Sanchita karma, the sum total of past karmas yet to be resolved. 2. Prarabdha karma, that portion of sanchita karma that is to be experienced in this life. 3. Kriyamana karma, the karma that humans are currently creating, which will bear fruit in future.

There are some things in life you can’t control, there are also things in life that you can control. Karma is a continuous cycle until you achieve moksha, which is the ultimate goal of liberation.

Hinduism/The Vedas has recognised and understood the way the Law of Karma works, that’s one of the main reasons Dharma was made one of the aims of life, the act of good deeds, performing proper responsibilities & personality that ultimately gears you towards attaining (good)karma that will make it easier for you to pursue the other “Purusartha” aka aims of life, and of course, the path towards liberation in general.

From this perspective, we see life as fundamentally connected with everything, including people, action, deeds, nature, planets, the universe etc etc, Karma is just a law that explains one part of such. Astrology has always been one of the main tools used to deeply study the bond between the planets and a human existence (soul & body), one of the main reason Karmic Astrology exists is because the intrinsic ties our existence has with different elements of life, and of course, the soul that has & will be going through everything. Now that you’re in the end of this post, I hope you never misuse the concept of “Karma” because I’m going to arrive there with Saturn to slap a bitch.

[itsekt]

ILLUSION OF SENSE PLEASURES:

1. Elephant represents past[Sanchita] karma

2. Snake represents Future[Kriyamana] karma

3. Tree branch is the present life

4. white and black rats - day and night - eating away present life

5. Honeycomb is Maya and material Life

~

Mahavishnu extends his hand to the human to give him moksha and release him from this cycle of Misery of rebirth...

But the human is so engrossed in the dripping honey/nectar that he fails to see the extended hand of Mahavishnu.

~

Enjoying Sense pleasures is like putting the Ghee (clarified butter) in the fire of desires, it increases the desires but never decreases. A worldly person's [Bhogi] life is filled with sense pleasures yet unhappy but whereas the Yogi controls the senses and enjoys unlimited happiness or Joy. Don't Be A Bhogi but Be A Yogi!!

A yogī is greater than the ascetic, greater than the empiricist, and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī. ~ Bhagavad Gita 6-46

#harekrishna #bhagavadgita#bhagvadgita #krishna #mahabharat#srilaprabhupada #bhagavadgitachanting#yoga #meditation #spiritually #iskcon #iskconrussia #radhakrishna #rama#ramayana #kurukshetra #iskcontemple#travelindia #travelindiagram#amazingindia #indiantemple#templesofindia #artofliving #sadhguru#vegan #bhakti #dharma #hinduism #jaishreekrishna

[karezzasstuff]

1. Elephant represents past[Sanchita] karma

2. Snake represents Future[Kriyamana] karma

Remember karma meaning "doing"; your past and present all exist in this moment (Here and Now).

3. Tree branch is present life

4. white and black rats - day and night - eating away present life

5. Honey comb is Maya and material Life. He is under attack by the bees but yet is lost in his lust for honey.

Vishnu extends his hands to the human to give him moksha/ Ascension/ Rainbow body and release him from this cycle of Misery of rebirth... (The wheel of Samara)

But the human is so engrossed in the dripping honey/nectar that he fails to see the extended hand of Mahavishnu...

~

Enjoying Sense pleasures are like putting the Ghee (clarified butter) in the fire of desires, it increases the desires but never decrease. Worldly person's [Bhogi] life is filled with full of sense pleasures yet unhappy but where as the Yogi controls the senses and enjoy the unlimited happiness or Joy. Don't Be A Bhogi but Be A Yogi!!!

~

A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī.

~ Bhagavad Gita 6-46 🏵️🙏

Jai Shree Krishna 🙏

[touchn2btouched]

1. Elephant represents past[Sanchita] karma

2. Snake represents Future[Kriyamana] karma

3. Tree branch is present life

4. white and black rats - day and night - eating away present life

5. Honey comb is Maya and material Life

Mahavishnu extends his hands to the human to give him moksha and release him from this cycle of Misery of rebirth.

But the human is so engrossed in the dripping honey/nectar that he fails to see the extended hand of Mahavishnu.

Enjoying Sense pleasures are like putting the Ghee (clarified butter) in the fire of desires, it increases the desires but never decrease. Worldly person's [Bhogi] life is filled with full of sense pleasures yet unhappy but where as the Yogi controls the senses and enjoy the unlimited happiness or Joy. Don't Be A Bhogi but Be A Yogi!!!

A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī. Bhagavad Gita 6-46.

[htgcyoga]

Gist of Karma Yoga : In Vedantic literature, really like this analogy of three types of karma (action). The archer who has shot an arrow and it has already left his hands. He cannot recall it. He is about to shoot another arrow. The bundle of arrows in the quiver on his back is the sanchita; the arrow he has shot is prarabdha; and the arrow which he is about to shoot from his bow is agami. Of these, he has perfect control over the sanchita and the agami/Kriyamana, but he must surely work out his prarabdha. The past which has begun to take effect he has to experience. Every action has a reaction or consequences. The law of cause and effect is the karmic theory. Good action leads to good results (merit). Bad action leads to bad results (demerit). We have no control over the past actions that have already been committed and accumulated of which we have just begun to experience in the present is prarabdha. We have control over our future actions which can counter or influence our past karma. In the end the net cumulative effect of all these past, present and future karma is what binds us. Hence the karma yoga path shows us the way to break free of all these karmas by performing these actions without bonding or attachment to the results. "You have the right to perform your actions, but you are not entitled to the fruits of the actions." "Do not let the fruit be the purpose of your actions, and therefore you won’t be attached to not doing your duty" - Bhagvad Gita To a karma yogi, right action is a form of prayer or offering, thus he can perform action without reaction (or inaction in action) by letting go attachment to fruits of actions. https://www.instagram.com/p/CdbEsZCLLis/?igshid=NGJjMDIxMWI=

[jyotishforyou]

The Karma Theory!

What is Karma?

Karma is the natural result of one's actions, not fate. If one sows goodness, he will get it. If you plant evil, you will harvest evil. Humans are given free will and the ability to control their fate. Karma is the total of the results of our actions in this as well as previous lives, which results in both pleasant and unpleasant experiences.

These events do not correlate to the expected outcomes of this lifetime's actions. What are the origins of these occurrences? They can be traced back to previous lives' actions.

Know the deep knowledge about life, karma, and horoscope. Get online astrology consultation with the best astrologer in India. Contact for the astrological services now.

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The following are the several types of karma:

Sanchita karma is the sum of one's previous karmas — all deeds (good and bad) up to this point, including those from previous lifetimes, the effects of which have not yet been felt but may be felt in the future lives.

Prarabdha Karma refers to the portion of sanchita karma that is ready to be experienced in this life.

Agami karma is the portion of sanchita karma that will be felt in the next life.

Kriyamana Karma is the karma that is currently being formed by an action, the fruits of which will be felt now and in the future.

The human experience is a continuous dynamic interplay of the outcomes of his own Prarabdha Karma and the outcomes of the current Kriyamana Karma made with his own free will.

There is no exact one-to-one relationship between the action and the result; if Mr. ABC broke someone's leg in a previous life, it does not mean that someone will break his leg in this life. He may or may not have to go through some type of suffering.

The outcome is added to the pool of communal knowledge. It's similar to preparing a meal. All of the ingredients contribute to the flavor and texture, and any additional additions will change the flavor. That is to say, current karma can alter this overall karmic experience. If the dish needs extra salt, add some curd to it. This is when remedies come in.

Karma is divided into three categories based on its intensity.

1. Dridha Karma is the most powerful. It is impossible to change or ignore their impact. The amount of salt in the dish is ten times the normal amount. It will not help no matter what you do.

2. Dridha - Adridha Karma has a moderate intensity to them. Depending on the condition and amount of effort put in, the consequences can be adjusted.

3. Adridha Karma is mild and can be corrected with effort.

The importance of Astrology in determining Karma:

Planets are entities tasked to deal with the pros and cons of past karma. The planets are placed in such a way that their influence and action can cause someone to bear the consequences of their past Karma. The dynamics of Karma are just too intricate to fully understand.

Astrology provides us with some useful information. Firstly, astrology helps in identifying whether there is any karmic influence from previous lives in a case. It exists if it appears in the horoscope. These karmic effects and tendencies are revealed in the horoscope. They might be powerful or gentle. A powerful impact (Dridha karma) will lead one to believe that something is fated or predestined.

These karmic impacts from a previous life are used in predictive astrology. According to astrology, in addition to current actions and reactions, there may be karmic impacts - powerful or weak - from previous lifetimes, the momentum of which could influence one's current life path.

Conclusion:

Horoscope explains, in a nutshell, how prarabdha karma would influence the

current birth if left alone (with no effort to change or influence it). If karmic influences, even powerful ones, do not appear in the horoscope, it is likely that they have been modified by current karma or that they are part of agami karma and will manifest in the future.

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What is "karma"? What is "karma yoga" again?

We have all heard of "karma", because "karma" has something to do with Buddhism. In Buddhism, it is often said that "karma returns reincarnation." So what is "karma" and what is the relationship between "karma" and "karma yoga"?

What is "karma"?

Karma literally means behavior, including behavior and the result of behavior, so "karma" is also called "fruit", and "karma" is also called "karma".

Karma is an important philosophical thought in India. It was produced as early as the Vedic era. Later this philosophical thought was inherited by Buddhism and spread to our country with the spread of Buddhism.

The main content of karma is "good is rewarded for good, and evil is rewarded for evil". That is to say, one person doing good deeds will bring good rewards, and vice versa, bad rewards. The purpose of this philosophical theory is to let all people do good deeds and not do bad deeds.

There are three types of karma, Sanchita, Prarabdha and Kriyamana.

The three are interconnected and interact with each other. Our current life, including our personality, are the results of previous life karma, and what we do now will bring about future results. Whether the karma of the past was good or bad, we can no longer recover it, we can only bear it silently, and what we do now will have an impact on us in the future and even the next life, but this result can be avoided.

What is "karma yoga"?

Yoga literally means "connection" and "unity". Any practice that can realize the integration of "individual" and "universe" can be called "yoga".

Karma Yoga is also a kind of yoga, a yoga that achieves "unity" through "selfless behavior".

Our behavior, including thinking, language and action, these three behaviors can bring the results of the behavior. The root of these behaviors is that there are certain ideas, certain needs and desires in the mind, and then they will think about how to satisfy these desires, and then they will be realized through language and behavior.

This kind of desire allows us to act and bear the retribution, and the way to get rid of the bondage of retribution is to "do nothing in return". All acts of selfless dedication are karma yoga.

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