#Kerala history

[manojnaironline]

A rich and diverse heritage

Ancient cultures, like India, possess a rich and diverse heritage. India, is home to cities that have been continuously inhabited for thousands of years, with family lineages that can be traced back through the centuries. My home state of Kerala exemplifies a remarkable blend of cultural and religious harmony. Hinduism has thrived here for millennia, and in 52 AD, the first church in India was…

[compayur]

Echoing Through History: Remembering Velu Thampi Dalawa and the Kundara Proclamation in Kollam

Today,on January 11th, Kerala remembers the unwavering spirit of Velu Thampi Dalawa and the electrifying Kundara Proclamation. Delve into this historic event and discover the captivating city of Kollam, where the echoes of freedom still resonate.

Today, on January 11th, the spirit of resistance resonates in Kerala as we commemorate the Kundara Proclamation, a pivotal moment in the region’s fight for freedom. At the heart of this historic event stands Velu Thampi Dalawa, a figure whose courage and unwavering commitment to independence continue to inspire generations. Velu Thampi Dalawa: A Leader Forged in Fire: Velu Thampi Dalawa rose to…

[booksperience]

(via Kochikkar by Bony Thomas - A Brief History of Kochi's Diversity)

The book Kochikkar (Kochiites in English translation) by Bony Thomas is an exploration into the lives, customs, religious practices, traditions, languages, beliefs, and narratives of tens of ethno-religious communities residing in Cochin (Kochi), which by the earlier definition comprises the twin neighbourhoods of Fort Cochin and Mattancherry occupying an area of roughly four and a half square kilometers. Despite having been born here and growing up here, I only had a superficial understanding of these diverse communities, partly because I lacked the curiosity and inquisitiveness of an outsider. The pages of this book helped me have delve deeper into their lives. For example, though I knew the area where Konkanis lived, I used to be puzzled why they had at least three temples within an area of a radius of merely fifty metres. Now I do know; though I perceive all Konkanis as one, they are actually divided into sub communities based on caste and live their separate lives, a fact practically invisible to the observer. I also gained clarity about the different Jewish communities, namely the White (Paradesi) Jews and Black Jews, and their synagogues, and also how the Black Jews are again of two different groups, Kadavumbhagam and Thekkumbhagam, and how they acquired these names. Among the many other things I learned from the book is information like D V Dev, the famous perfume merchant, is Marathi and the popular vegetarian restaurant Sri Krishna Cafe belongs to Tulu Brahmins, and many such who’s whos. The various communities in Kochi today include descendants of foreigners such as the Portuguese, English, Dutch, Jews, people believed to be the descendants of Arabs from Yemen and Iraq, and those who migrated here from other parts of India o... (Read full text on booksperience.org)

[alightindia]

Are you interested in knowing about Kerala History?

According to mythology, Parashurama threw his halberd into the sea. Due to this, a land of that size came out of the sea, and Kerala came into the entity. Proof of humans has been found here to the 10th century BC. To read in detail Kerala history and know about its facts read our blog.

[not-so-superheroine]

[thozhar]

Kerala has been widely lauded for having achieved human development goals comparable to those of economically advanced countries despite being economically poor. Its allegedly egalitarian economic model was highlighted as an alternative to neoliberal, free market policies. However, the ‘pro-poor’ policies largely passed over the plantations. Plantation workers have not benefited from the land reforms of the 1960s and 1970s, and thus the majority have remained poor, landless labourers working within the exploitative plantation system. Moreover, the women plantation workers face multiple levels of discrimination because they are, at the same time, Tamil, Dalit, and female. Remarkably, though, the Pembillai Orumai challenged the negative caste prejudice and ethnic stereotyping of the plantation Tamils. The ethnic stereotyping of lower class Dalit Tamils is epitomised by the slur ‘pandi’, which symbolises the inferior in the oppositions of modern/non-modern, and resourceful/unresourceful. The portrayal of the Tamil plantation women as unresourceful was evident in the racist colonial conception of Tamil plantation workers as hard working but unintelligent. Echoes of this imagery were everywhere during the Pembillai Orumai strike. Many commentators, including trade union leaders, framed the strike as an anarchist act that could not be considered a proper form of resistance. They also repeatedly claimed that ‘invisible forces’ instigated the strike, an accusation the leaders of Pembillai Orumai strongly denied. These accusations were meant to rob the underclass—lower caste—Tamil speaking women of their due credit by suggesting they were incapable of organising themselves. Yet it was this very community who designed and implemented a model of resistance that interrogated the contradictions of the widely celebrated Kerala development model and its egalitarian claims. And as all actions, this one had its own momentum. It also became an act of rebellion that challenged the social relations responsible for their alienated condition, including the ethnic stereotypes that characterised them as inferior. It was an attempt to reclaim human personality in a Dalit liberation tradition, not only for them but also for their men and their dead indentured ancestors.

— The women strike back: the protest of Pembillai Orumai tea workers by Jayaseelan Raj

[acrosscenturiesandgenerations]

▪︎ Dancer's Headpiece in the Form of a Panjurli Bhuta (boar spirit deity).

Place of origin: Kerala, India

Date: 18th century

Medium: Copper alloy

[chekonsoftravancore]

History of Chekavar lineages

In the Arithapatti Stone Inscription of the 3rd century BC is the oldest record using the Ezhava noun.

In a paper presented at the first All India Oriental Conference held in Poona in 1919, H. This fact was brought to light by Krishnasastri.

The Sithannavasal cave inscription, which is believed to be dated to the end of the 2nd century BC, mentions a “Cherupoil Ezhavan” who installed a “Kavuti Ittan”.

If anyone has any doubts, let me give you more evidence that how ancient the Ezhavas are in Kerala.

Historians all agree that the Ezhavas are the descendants of the Villavars who founded the ancient Dravidian Chera dynasty and ruled South India.

The Villavarei of Travancore were called Illavars or Ezhavas.

Bowing is an ancient art form among the Ezhavas.

Villavar means an archer or a skilled archer.

The relationship between the Billas and the Ayut Ezhavas of Karnataka is this way.

The Ezhava community has left its indelible mark in many Meghalayas as a major economic force in Kerala in building the cultural identity of Kerala.

Farmers, industrialists, foreign traders, domestic traders, weavers, warriors, teachers, Sanskrit scholars, great physicians, astrologers, poets, artists, rope makers, toddy makers, wheel spinners, odu makers and ship rope makers have always flourished in Kerala.

No other community had as many Ayurvedic physicians as the Ezhava community.

The Ezhava physicians practiced medicine as a service without talent.

The Ezhavas got this medical tradition from their connection with Buddhism.

Although Brahminical supremacy and Chaturvarnya suppressed the Ezhavas from society by making them untouchables, Sanskrit scholars, medical experts and accomplished researchers emerged from among the Ezhavas from their Buddhist tradition.

If you doubt any of this, do some research on Cherthala Kollat ​​Itti Achyutan Vaidya, author of Hortus Malabaricus.

The Chavarkote, Vallabhassery and Valliparambil Cholayil Medimix families are well-established traditional Ezhava Vaidya families.

Ashtanga Hridiya was translated from Sanskrit into Malayalam by Ezhava Vaidyacharya Kyaikkara Govindan Vaidya.

Chekavar is our clan name which was only used by Ezhavark and Thiyar in Kerala. No other caste has this.

The tradition of Aromal Chekavar and Unni Archa and so many families used the name Chekavar. In the writings of our ancestors, there was Chon Chekon Chevakan Chekavar along with their name. But now it is not like that we have to boldly add Chekavar name along with our name not to beat anyone not to compete with anyone to maintain our legacy.

In the introduction of Hortus Malabaricus, Kollat ​​Itti Achyutan Vaidyare is introduced as Chekor.

Kanterwischer stated that during the mid-eighteenth century, the Purakkat king, who ruled from Ambalapuzha as his capital, had very few Nayans in his army and the army and its leadership were entirely filled with Chegos.

(All this indicates that our traditional clan name is Chekavar. Now movie makers are adding Chekavar name to everyone seen. If you hesitate, some others will make our real history their own. You add Chekavar clan name to your future generation.)

Cheerapanchira Mukal Vattam Temple is the family temple of the ancient Ezhava lineage Cheerapanchira.

The family home where Swami Ayyappan studied at Kalaripayattu.

Up here, someone was walking around saying that there is no temple and no altar for Ezha people.

It is good for those who are like that to know a little bit of world information from time to time.

Chekavar clan had many ancient temples. From here to here in Kerala. Apart from that, the family has temples, kavas, tharas, nagatharas and many other forms of worship. Also there were many temples run by the Nair caste and the Ezhava community together. When they were in good harmony, later the Brahmin ideas kept dividing the two communities for their own benefit.

Let’s be proud we are “Chekavar” blood ⚔️ Add clan name Chekavar with name 🙏

Credit :-

[generaldreamhologram]

I do not see you in the moon and the stars, That is what dreamers do; I see your reflection in my eyes, And every little thing I do...

You are my reality.

[molkolsdal]

[thereader-radhika]

THE STORY OF MAMANKAM Part 3/3

These articles quote a lot from K. V. Krishna Ayyar's The Zamorins of Calicut and Wikipedia (which again uses the aforementioned text as the main source). So all credits go to K. V. Krishna Ayyar and the Wikipedia contributors.

Samoothiri - Zamorin, the King of Kozhikode

Valluvakonathiri - The King of Valluvanadu

1. The Legend of the Cheraman Perumal

2. Mamankam During the Reign of Samoothiri

3. Chavers of Valluvanadu

When Samoothiri conquered Valluvakonathiri, all other kings of Kerala were obliged to send flags of submission (adimakkodi) to Thirunavaya. But Valluvakonathiri refused  to acknowledge Samoothiri as the legitimate Rakshapurushan (Great Protector) of Mamankam. He used to send chavers (suicide warriors) instead.

If these men could kill the Samoothiri who was personally present at the fair under the protection of his own forces, the privilege of Great Protector might have returned to the Valluvakonathiri. But no Samoothiri in history was ever killed by a chaver. Chavers and Pantheerayiram (the bodyguard of the Samoothiri) were considered the property of their respective kings and kingdoms.

Kudippaka or blood feud was prevalent in the medieval Kerala society. If a warrior was killed, it was considered the duty of his king and the subsequent generations of the deceased to avenge the death. Chavers were led by warriors from one of the four major Nair houses of Valluvanadu - Putumana, Chandrothu, Vayankara, and Verkotu. Other than these four main families who would lead the suicide warriors, fourteen other families too would send chavers. Often, Muslims too supported Chavers.

Chavers preferred death to defeat. No chaver has ever come back from Mamankam. Once, a Puthumana Panikker couldn't cross the Pantheerayiram but the Pantheerayiram couldn't kill him either. Panikker begged to Samoothiri's forces to end his misery but they were scared of him. No one has seen the great warrior again.

Those who decide to partake in this suicide mission would first go to Thirunelly and finish their own funerary rites (and their mothers' too if they didn't have other sons) even when they were alive.  After this, they would visit Thirumandhamkunu bhagavati (the tutelary goddess of Valluvakonathiri), bathe in the temple pond and meditate for forty-one days on the Chaver thara ("platform of the martyrs"). Samoothiri's bodyguards too conducted similar prayers, reiterating their oath to the king.

After completing their meditation, Chavers went to Puthumana home. After washing their feet on the stone floor, they would be served their last meal, rice mixed with coconut oil and salt, by Puthumana Amma (the eldest lady of the family) who was considered the sister of Valluvakonathiri. They would leave for Thirunavaya after praying at Puthumana kalari (dojo).

On each day of Mamankam, they would fight their way through heavy security to the Nilapadu thara. Needless to say, all of them were slaughtered by the bodyguards who too were mowed down by Chavers without any mercy. After Samoothiri returned to his residence everyday, the bodies of chavers would be dragged by elephants and immersed in a well known as Mani kinar.

Despite the seemingly impenetrable security, Samoothiri came dangerously close to death twice. Two teenage chavers, Puthumana Kandaru Menon and Chandroth Chanthunni managed to bypass the 12,000  and reached Nilapadu thara on seperate years. Chandrothu Chanthunni almost decapitated the Samoothiri but his sword was stopped by a big bronze lamp.

The Mamankam fest came to an end with the conquest of Kozhikode by Ḥaidar Ali and the subsequent Treaty of Seringapatam with the English East India Company.

[rightnewshindi]

ओणम 2024: केरल के सबसे बड़े त्योहार की तिथि, इतिहास और महत्व

ओणम 2024: केरल के सबसे बड़े त्योहार की तिथि, इतिहास और महत्व #News #RightNewsIndia #RightNews

Onam 2024: द्रिक पंचांग के अनुसार, ओणम का त्योहार 5 सितंबर को शुरू हुआ और 15 सितंबर को समाप्त होगा। दक्षिणी राज्य केरल में लोग फसल के मौसम और मानसून के अंत को चिह्नित करने के लिए ओणम मनाते हैं। किंवदंतियों के अनुसार, ओणम भगवान महाबली के घर वापस आने का भी जश्न मनाता है। यह उत्सव 10 दिनों तक चलता है, जिसमें हर दिन का अपना महत्व और समारोह होता है। ये त्यौहार सांस्कृतिक विरासत, धार्मिक उत्साह और…

[alightindia]

Alluring Tourist Places & Wildlife Sanctuary in Kerala you should know before going on Kerala Trip

Do you want to go on a trip to Kerala? If Yes, you should also know about Tourist Places in Kerala, Kerala's history, traditional dress, economy, geography, and the fascinating wildlife sanctuary in Kerala. These are the things you must know before going on the Kerala tour. To learn more, visit our blog.

[smara2001]

Racing the Waves: A Guide to Kerala's Thrilling Boat Races

Experience the tradition and thrill of boat races in Kerala. Learn about the key races, history, and tips for tourists planning to visit for these cultural competitions.

[vivekbsworld]

Your Comprehensive Guide to Car Hire Services in Calicut

alicut, also known as Kozhikode, is a city steeped in history and natural beauty, making it a popular destination for travelers exploring Kerala. Whether you’re visiting for business, leisure, or to delve into the rich cultural heritage of the Malabar region, having access to a reliable car hire service can greatly enhance your experience. This guide will walk you through everything you need to know about car hire services in Calicut, ensuring you make the most of your visit.

Advantages of Car Hire in Calicut

Renting a car in Calicut offers numerous benefits:

Flexibility: Enjoy the freedom to explore Calicut and its surrounding areas at your own pace, without relying on public transportation schedules.

Convenience: Easily access attractions, markets, and restaurants that may not be easily reachable by other means of transport.

Comfort: Travel in comfort with the convenience of having your own vehicle, especially useful for families or groups.

Exploration: Discover off-the-beaten-path destinations and scenic routes that may not be covered by tour packages.

Top Car Hire Services in Calicut

Here are some reputable car hire services in Calicut to consider:

Savaari Car Rentals: Offers a wide range of vehicles including economy cars, sedans, SUVs, and luxury cars. They provide both local and outstation travel options with competitive pricing.

Zoomcar: Known for its self-drive car rental services, Zoomcar provides flexibility with a variety of vehicles from hatchbacks to SUVs. Ideal for independent travelers looking to explore Calicut on their own terms.

Myles Cars: Provides both self-drive and chauffeur-driven car rental options with a diverse fleet that caters to different budgets and preferences. They offer convenient booking options and reliable service.

Avis India: Specializes in premium car rentals with a focus on comfort and style. Avis offers a range of cars including luxury sedans and SUVs, perfect for business travelers or those seeking a touch of elegance.

Carzonrent: Offers dependable car hire services with a variety of car models available for short-term and long-term rentals. They ensure customer satisfaction with competitive rates and flexible rental plans.

How to Choose the Right Car Hire Service

Vehicle Selection: Consider the size of your travel group and the type of terrain you plan to cover. Choose a car that suits your comfort and luggage requirements.

Rental Terms: Review the terms and conditions carefully, including insurance coverage, mileage limits, and any additional fees or charges.

Booking Process: Book your rental car in advance to secure availability, especially during peak travel seasons or for specific vehicle models.

Conclusion

Renting a car in Calicut provides the freedom and flexibility to explore this captivating city and its scenic surroundings at your own pace. Whether you’re visiting historical sites, enjoying local cuisine, or simply soaking in the coastal beauty, having a rental car ensures you maximize your time and make lasting memories.

Call to Action

Ready to embark on a memorable journey through Calicut? Explore the car hire options mentioned above and book your ideal vehicle today to start your Kerala adventure with convenience and comfort.

[keralatravelnews]

The Timeless Beauty of St. John's CSI Christian Church-Wayanad

A Glimpse into Wayanad’s Colonial Past Nestled atop a serene hill near Vaithiri in Wayanad, the St. John’s CSI Christian Church stands as a testament to the region’s rich colonial history. This 150-year-old Gothic-style church, built during the British era, exudes an old-world charm that transports visitors back to a bygone era. As one of the oldest Christian churches in Wayanad, it holds…