#Kashi is the heart of the Indian civilization

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Top Seven holy cities of India - Sapta Puri

Top Seven holy cities of India

Seven of holy cities of Sapta Puri are Ayodhya, Mathura, Maya (Haridwar), Kasi (Varanasi), Kanchi (Kanchipuram), Avantika (Ujjain) and Dvaravati (Dwarka)

India, known as the Land of Gods and Deities, has an inexhaustible number of Pilgrimage Sites. India, the world's most ancient civilization, is not only rich in heritage opulence but also has a glorious mythological past. Every year, tens of thousands of people flock to holy shrines in search of solace or blessings. Tourists from all over the world are drawn to the long journey to many popular pilgrimage destinations. Religion and beliefs are deeply ingrained, and there are numerous Religion Tours in India to choose from. Some of the most popular pilgrimage destinations to visit in 2023 are listed below.

Thousands of people travel to India from all over the world in search of spiritual enlightenment. In addition, the majority of these pilgrimage sites are hidden away in areas of breathtaking natural beauty. We select the top 7 pilgrimages to make in India, a country known for its temples and pilgrimages.

Suggested Tour: Char Dham Tour Packages, Kedarnath Badrinath Yatra

Ayodhya

Ayodhya is the birthplace of Lord Ram. He is said to be Lord Vishnu's seventh incarnation. It is the holiest city in India and has long been an important part of Uttar Pradesh's economic, political, and historical history. Ayodhya is about 6 kilometres from Faizabadon on the Sarayu River's bank. This 9000-year-old city served as the capital of Raja Dashrath's prosperous kingdom. This auspicious city contains over 700 temples, making it one of India's most sacred cities. Some of the best places to visit include Ram Janam Bhumi, Kanak Bhawan, Sita ki Rasoi, Hanumangarhi, Gular Bari, Daashtrath Bhawan, Nageshwarnath Temple, Treta ka Thakur, and Dashrath Bhawan.

Varanasi

Varanasi, also known as Shiv ki Nagari, is said to be India's oldest city. There are nearly 20,000 temples in the city, which can be found on every street corner. Lord Shiva is said to have built the holy city of Kashi with his hands, which is why it is known as India's spiritual capital. It is widely held that if you die in this city, you will achieve Moksh (salvation). Varanasi is all about the sacred Ghats, which will provide you with the most scenic and tranquil views of the holy River Ganga. Manikarnika Ghat, Dashashwamedha Ghat, Pancha-Ganga Ghat, Asi Sangam Ghat, Varana Sangam Ghat, and Kashi Vishwanath are the main attractions in Varanasi.

Suggested Tour: Golden Triangle Tour with Varanasi

Mathura

Mathura is the birthplace of Lord Krishna, located in Uttar Pradesh near the cities of Vrindavan and Goverdhan. Lord Krishna is also thought to be Lord Vishnu's incarnation, who came to save the world from the evil and powerful King Kansa. Mathura, known as the "heart of Indian culture," is filled with multicoloured temples. The best time to visit this holy city is during Krishna Janamashtami, when the entire city is in full swing and everyone is excited to celebrate Krishna's birthday. Apart from being significant for Hindus, Mathura is also known for magnificent Buddhist art that dates back to the golden age of Indian culture.

Haridwar

Haridwar is the literal translation of Haridwar (gateway of Lord Vishnu). It is where Hindus come before embarking on the Char Dham Yatra (Hindu Religion's Four Abodes) for the ritualistic bath in the holy Ganga water. Bhagirath prayed to Lord Shiva and was successful in bringing Ganga to Earth for the benefit of humanity, according to Hindu religious books. Har ki Pauri is said to be the first place Ganga landed. Mansa Devi Temple, Bharat Mata Temple, Maya Devi Temple, and Chandi Devi Temple are among the prominent temples in Haridwar. Every 12 years, the world-famous Kumbh Mela is held in this holy city of India. Suggested Tour: Haridwar Rishikesh Same Day Tour

Kanchipuram

Kanchipuram is one of India's seven sacred cities due to its divine temples. Kanchi, located on the banks of the River Vegavathi, is also known as the City of Thousand Temples and the City of Gold. Advaita philosophy was spread in this city by Adi Shankara, a great Hindu philosopher. Kanchipuram is only 75 kilometres from Chennai, the state capital of Tamil Nadu. This is why it is one of the most visited holy cities in India. Kanchipuram has approximately 108 Shaiva temples and 18 Vaishnava temples. Kanchipuram's famous temples include Ekambareswarar Temple, Varadharaja Perumal Temple, Kailasnathar Temple, and Kamakshi Temple.

Ujjain

Ujjain is one of India's Sapta Puri - seven sacred cities - and is located on the banks of the Kshipra River. This holy city is thought to have emerged during the reign of Samudra Manthan. Mahakaleshwar Jyotirlinga is one of the 12 Jyotirlingas located here. Ujjain has a long history with Lord Krishna, as it is said that Krishna and his elder brother Balram came to Ujjain to be educated by Muni Sandipani. In Ujjain, there is a Gopal Temple with silver statues of Lord Krishna, Balram, and Muni Sandipani. 

Dwarka

Your Sapta Puri Tour will be incomplete unless you visit Dwarka, which is said to be the place where Lord Krishna spent his life after King Kansa was assassinated. It is yet another sacred place in India to visit for mental peace. Dwarka tells the story of Krishna's life when he moved the capital of the Yaduvansh Kingdom and how it eventually submerged in the Arabian Sea after Krishna's death. Poetess Mirabai, who taught the world power of Krishna Bhakti, was also from this divine city.

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Varanasi - A City of Spirituality, Art & Ghats

The city illuminates truth and reveals reality. It does not bring new wonders into the scope of vision, but enables one to see what is already there. Where the eternal light intersects the Earth, it is known as Kashi”. The synopsis of the city put forward beautifully, one may call it varanasi, banaras and kashi the city has a calling for each. What drove me to the city is my deep rooted sync with Lord Shiva or Kashi vishwanath as one may call it.

It is one of the seven sacred spots for the Hindus.

Varanasi is located in the south eastern part of the state of Uttar Pradesh well connected by rail, air road to all the major cities of the country. The city is set on the bank of the river Ganga which the holiest river for the Hindu community. From the capital of the country Delhi, it is 820 Km via NH 19 which is approximately a 13 hour drive. If one is travelling from any other city, the information is readily available on the website. The best time to visit the mystical city is from November to February, during the winter season wherein one may walk around the city without feeling exhausted. The average temperature during winter is 5 degree Celsius.

Varanasi, is undoubtedly inhabits the oldest civilization of the world. Varanasi exhibits a unique combination of Spirituality, Art and its world famous Ghats. It is believed to be the centre to attain Moksh or Salvation.  It is this combination that has a magnetic pull for tourist both domestic and International. To put in a nut shell one can experience the serenity of river Ganga, the chanting of Mantras, innumerable temples, the ghats and the Ashrams not to mention the fragrance of various incenses.  Its civilization dates back to 2000 BCE and has been continuously inhabited since then.

It was famous for the production of perfumes, Ivory works, sculpture and fabrics. The banarasi silk still rules the heart of every Indian woman and equally captivates the international tourist.

Varanasi has a significant importance to Hindus because it is believed that Lord Shiva and Goddess Parvati stood when time started ticking for the first time. Kashi Vishwanath Temple is dedicated to Lord Shiva.  Along with Kashi Vishwanath temple there are other temples such as Durga Temple, Sankatmochan Temple, and Bharat Mata Temple which is dedicated to Bharat Mata. It has a relief map of India carved in Marble. The famous Ramcharitramanas was composed by Goswami Tulsidas in Varanasi. The soil is blessed with feet of Buddha who gave lecture on the first turning of the Wheel of Dharma during 528 BCE.

During the varanasi tour here are a few things you can consider. stroll on the ghats, witness a cremation, take a boat ride at sunrise along the holy Ganga. sunrise and sunset aarti, ramnagar fort and meuseum, banaras university, sarnath trip.

As we all know varanasi is famous for the ghats, simply by walking alongside one will get a glimpse of all the religious activities. Dashashwamedh ghat  is the main and the busiest ghat. Assi ghat and Kedar ghat are also equally intresting.

Cremation by burning the body is an ritual performed by the hindus and yes it is the most intruiging part of the tour to varanasi. The pyre burns almost 24 by 7 at manikarnika ghat and harishchandra ghat. Witnessing a burning body aquaints you to the basic fact that after death body is reduced to ash  hence learn to be humble and lead a simple yet inspirational life. Burning of body is scientifically the most hygienic way to dispose the body.

Nothing is more enchanting than watching the sunrise while taking a boat ride in the holy river. The boat ride cost nothing more than 150-200 (INR) and ensure to bargain as they will quote a very high price. While taking a ride one will notice the ritual of life and death being performed on the same ghat. You will also see small shrines which can a quite a sight.

EXPLORE TOURIST PLACES OF VARANASI

Sunrise and Sunset Aarti: There is a small aarti which is performed at the sunrise on the banks of the Ganga. Similar aarti is performed in the evening and it is a mesmerizing sight. One can see huge crowd gathered on the banks with people from all walks of life gathering for this ritual with ardent faith.  The aarti is performed by the pundits in such a fashion that their movements are synchronised with each other. The lamp used to perform the aarti is seven layered and quite big. One must attend the ganga aarti and soak in the experience.

Ramnagar Fort: As the name suggest it was ancestral home to the Maharaja of Benaras which was originally built in the 17th Century. Though the fort is not maintained and is crumbling to pieces it offers a stunning view of the ghats over the sunset.

Banaras University: It is one of the oldest University across the world and it dates back to 1916, it had a excellent academic record. There is an museum by the name of Bharat Kala Bhavan which has good collection of paintings, manuscripts.

Sarnath: As mentioned earlier Varanasi was also a place where Buddha gave his first sermon after attaining enlightment. It is one of the 4 important sites on Buddhist circuit.

Away from the hustle bustle of the city this place offers a breath of fresh air with the ruins of stupas, temples and monasteries. Dhamekh stupa and monastery is the place where Buddha gave his first sermon, there is also large Chaukhandi Stupa from the 5th century where Buddha met his first disciples which was later topped by a large Mughal tower, Mulgandha Kuti Vihar is the place where the Buddha’s first sermon is chanted daily at sunset.

Apart from this one can also visit the Akhada’s the Bull shop, arrange a meeting with the Facebook baba, Kashi Labh Mukti Bhavan, Saint Ravidas temple and Aghori Ashram.

FAAMOUS FOOD PLACES IN VARANASI

The tour of varanasi is incomplete without the savouring the delicaies and they will satiate your taste buds for sure !!.

The famous Kachori Sabzi which is available at the Ram Bhandar, Thateri Bazaar, Kachori Gali.

The Choora Matar, is available at Gopal Mandir Gali.

Dahi chutney Gol Gappe savor it at Deena Chaat Bhandar  and Gol Ganj.  

Bhatti Chokka  available at Puran Das Road. The list is endess and the taste still titillates my taste bud!!! Kidding. But truly it is a delight for foodies and I can write a different different blog all together regarding the various dishes one can enjoy.

SHOPPPING IN VARANASI

The holy water of  Ganga (Ganga Jal): The Ganga Jal is of utmost importance during the rituals for the Hindus. The belief that one can get rid of  all the sins has given the water a supreme importance.

Banarasi Silks:  One of the most adorned  collection  of  an Indian women are Banarasi Silk, be it in the form of saree or dress material. It equally attracts the international tourist as well. I recommend you  to go to peeli kothi or Thateri Bazaar area for the best prices at affordable rates.

Crystal and Stone Shivlinga: They come in various sizes and  in crystal or stone. Shiva is one of the panchayatan  gods need to be placed in every Indian  house.  Gulabi Minakari, is an art exclusive to the crafts men of Varanasi. They can be found near Gaighat  various small souvenir can be purchased from here.

Other items are Wooden toys, Rudrasha Mala, Flutes, Indic Literatures, Bangles and other accessories. Hand Knotted carpets, Sweets etc.

Its my genuine attempt to capture the glory of Varansi in this blog however, I left Varanasi with deep reverence towards Lord Shiva and Hindu culture.

For more details regarding varanasi tour package click here.

or call/whatsapp on +91-8510901222, +91-9213313000

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India 2017: Golden Triangle

It had always been my dream to go to India. I did not know when and how would I be prepared to go on this trip (because had already read a lot about India and knew it would be a heavier ride with a mixture of wonder and sorrow) but it was a really wanted to make trip. And when the opportunity arose, soon after the change of a chapter in my life. I wanted to get to know the Golden Triangle and visit Varanasi to get to know India’s religious traditions better.

Making the Golden Triangle in India is the most classic trip we can make in this country – and the most practical too! In just nine days we can explore the wonders of New Delhi, Agra and Jaipur and get to know some of the most stunning monuments in India and the world.

A trip to India can be made in many different ways, but there is always a moment that is common to all: cultural shock. Because the way of living in India is even completely different than anywhere else in the world. From the deeper issues such as the caste system that places each person in a very limited social stratum, to more mundane issues such as the fact that to say “yes” we should not nod, but shake it aside, India is a world apart. And only by visiting this wonderful country can you see how this culture shock is so challenging yet so interesting at the same time.

New Delhi

New Delhi is a cosmopolitan capital like many others around the world – breathtaking government buildings, wide, immaculate avenues (but always full of traffic) and all the comforts of the modern world. It is in Old Delhi, in the old part of the city, that we can feel the spirit of India in its purest form: street food, crowds of people and restless shopkeepers. A vision to leave us with our mouths open and eyes to shine.

There are many tributes to Gandhi scattered throughout New Delhi and India, but if you only have time to visit one of them, then let it be this. It is here that we can get to know a little more about the life of this great peace activist, as well as, visit some of his rooms, preserved as he left them, and the place where he was assassinated in January of 1948 when he was on his way to the garden to do the prayers in the morning.

Varanasi

Located on the banks of the Ganges River, the city of Varanasi is one of the oldest in the world and has a population of 3 million. The city is typically Indian, with traders, animals, chaotic transit and has a large religious manifestation, in the Ganges River it is possible to witness some of the religious rituals of the population.

Varanasi is the holiest city in India. Legends of the Hindus say that the city was founded by Shiva, the god of destruction and transformation. Known by the Indians as Benares or Kashi, Varanasi is the oldest continuously inhabited city in the world. There are about 3,200 years of the same civilization in the same place. It must be because they have been there for millennia that they do not get lost in the narrow, winding streets that make any stranger feel in an endless labyrinth.

Viewed as the heart of the Hindu universe, Varanasi is the meeting of the physical and spiritual world, and all religiosity converges to the Ganges River, called by the Ganga. The Ganges is born in the Himalayas, Indian territory, clean and pure, but as the water moves along the route of more than 2,500 kilometres to the Bay of Bengal, among densely populated cities, is increasingly polluted. Years ago, a number of faecal coliforms in Ganges water it was more than a thousand times greater than that considered appropriate (500 for every 100 ml of water), but nowadays it is only 120 times greater.

Many Indians go to the city to die. That’s right, they believe that whoever dies in Varanasi is freed from Moksha, which is the endless cycle of death and rebirth. And the best place in town to die for is the Ganges River, the sacred river, so on the bank there are several ghats, some exclusive for cremation of bodies. Walking along the shore is easy to witness a cremation ceremony. The price of cremation is calculated by the weight and type of wood used, with sandal being the most expensive. The ashes of the cremates and the bodies of those who did not have enough money for the ceremony are thrown into the river.

Varanasi is definitely a must destination for all trips to India. The city is not beautiful, but the culture and customs you can see there are fascinating, completely different. On the bank, huge and detailed buildings that now serve as hotels were palaces of Maharajas centuries ago. One of the highlights is to observe the holy men (Sadhus), who have abdicated the material world and live to pray and to meditate. There are also a few false sadhus, who have ‘abdicated’ material possessions to solicit donations from tourists. Among them, there are also workers, who use the Ganges as a laundry room and then extend the sáris and sheets (of the hotels!) On the steps of the bank. At a ‘private’ moment (among hundreds of people) the pilgrims bathe in the river to purify themselves. Children play in the water, students draw the landscape, some fish. The Ganges River is the most polluted river in the world, but you can still see beauty in it.

Agra

Known by the Taj Mahal, the city of Agra is situated on the banks of the Yamuna River and has more than one million inhabitants. The Taj Mahal is a mausoleum built in honour of Emperor Shan Jahan’s favourite wife. She died after giving birth to her 14th child and the sumptuous building was erected on her grave. A product of the love of an emperor and the strength of more than 20 thousand men, the wonder of the world dates from 1632 and charms tourists with its approximately 40 tons of gold.

Jaipur

Poverty is a strong feature in this city. However, the difficulties marked in the population two characteristics: simplicity and hospitality. They find in the faith of their religions and in selling handicrafts and food the means to survive. Every day, at the end of the afternoon, religious prayers are given in the streets of the city and in the temples. If you want to get smiles from the Indian people, start a greeting or talk with a Namaste.

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How Kothi Design Is Going To Change Your Business Strategies | kothi design

Kicking things up several memorable notches this year, the Accommodation Purchasing Managers Forum (HPMF), a barter affiliation of auberge accretion managers, afresh assured its eighth Commemoration Assemblage and Awards in the celebrated burghal of Varanasi. As in the past, the mega assemblage addled me as a absurd apogee to the authoritative animation and accession as able-bodied as the big-picture cerebration activity that HPMF has become today.

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Eight years ago, the Forum started with aloof three amount members. But HPMF has beforehand its wings to accommodate 2,100 additional associates today and is now fast accretion its brand globally.

“What started off as an abstraction with alone a few committed professionals has today snowballed into an alignment of 2,100 additional associates beyond the apple who are affiliated in their efforts to beforehand the accretion profession and the accommodation and affiliated industries. As a non-profit organization, HPMF aims to accommodate a accepted belvedere for buyers and vendors from the accommodation industry. Training and development of accretion professionals, circumscribed procurement, industry artefact standardization, aggregate discounts, bigger professionalism in the purchasing process, development of abeyant vendors, blooming initiatives and accumulated amusing responsibilities are some of the key areas that HPMF is animate for,” says Mohan Deshpande, Chairman, HPMF.

Thanks to the active spirit of the HPMF managing board led by the boundary-pushing spirit of its brilliant Nitin Shankar Nagrale, Founder and Accepted Secretary, HPMF, the Forum has fabricated absorbing strides over the years and has gone as far as to barrage International capacity in the Average East and Sri Lanka recently.

“I accept articular bristles imperatives for aggregate activity – acceptable development, prevention, architecture a added defended apple by able-bodied abreast accretion professionals, acknowledging individuals by training and development and allocation the world’s women and adolescent bodies to become added responsible. I am bent to accompany all accordant ally calm and strengthen HPMF to beforehand its agenda. As allocation of this initiative, we are revamping and basic an acutely talented, accomplished and abreast Advisory Board absolute experts from India’s accretion fraternity and from the accommodation and affiliated industries. They will be allocation of the new HPMF and will advice in accomplishing the dreams that we envisioned a few years ago,” says Nagrale.

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The Forum’s administration has been acute the authoritative gas pedal adamantine anytime back its inception. The abidingness has helped HPMF acquire a aglow acceptability and fabricated it into the pre-eminent business and networking belvedere for accretion professionals in the industry. The commemoration conventions of HPMF accept become abundant approved afterwards calendar dates in the commemoration of the accretion and accommodation industry. Accepted to put up badly acknowledged and alluring shows, HPMF pulls out all stops to put up a bright accident aces of their ample fraternity. The commemoration assemblage aftermost year at Jodhpur was the allocution of the country, with over 250 associates and over 30 suppliers, media bodies and added associates of the accumulated apple gracing the occasion. The appearance was actually top drawer, arch to belief that this year the assemblage would be alike added spectacular!

And accurate to their form, HPMF has outperformed commemoration time, in spades. Without alike authoritative an attack to alike you with all the adamantine statistics of this year’s assemblage in Varanasi – the acquisition saw added than 400 accommodation veterans and purchasing managers from Mumbai, Hyderabad, Pune, Ahmedabad, Bengaluru, New Delhi, Chennai, Goa, Guwahati, Jaipur, Indore, Nagpur, Vadodara, Bhubaneswar, Puri and added genitalia of the country and away – it was three pulsating canicule spent over astute debates, discussions, affairs and fun.Rarely, accept I appear beyond such a abundant feast of an accident – gargantuan in admeasurement and ambit and angrily aggressive and adventuresome in design, apperception and beheading and with a acceptable brotherhood and aloof aspect at its heart. The three-day commemoration celebrations featured an agitative illustration of conferences, B2B meetings, cultural activities, music, song and ball renditions by acclaimed artists, achievement of the city’s acclaimed Ramleela played out in the acceptable style, sightseeing trips and tours of important landmarks of Kashi, arts and crafts shows besides endless of fun, feasting, feast and banquet that accustomed the assembly to flavor and absorb in the cultural, airy and gastronomic aspect of a burghal that traces its roots to the mists of time and 5,000 years of civilization.

Day One

As assembly trooped in on the morning of Day One, they were greeted by a gigantic blaze corrupt of activity from the HPMF affable board associates led by the anytime airy and radio-active Nitin Shankar Nagrale. It was a accession that alloyed tradition, amore and animation in according admeasurement adjoin the accomplishments of a animate achievement by a affiliation assuming as ash anointed sadhus chanting to the choir of ‘Har Har Mahadev’. The afterimage reminded you of Varanasi’s affluent religious legacy, its angelic traditions and heritage, and of its authoritative celestial aristocrat Shiva. Immediately afterwards the reception, assembly were additionally accustomed a ‘Har Har Mahadev’ emblazoned orange black kurta and angavastram to wear. In a brainy way, it amped up our aggregate angelic animation afore demography off for a bologna cruise to the allegorical foodie abode ‘Baati Chokha’ accepted for confined the ‘taste of Benares’ through bounded delicacies presented in acceptable Indian appearance and ambience.

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In befitting with the agitation of the accession delegates, the black was committed to a acceptable cruise bottomward the banks of the Ganges on bajras (large boats). The baptize cruise offered a frontline appearance of all the acclaimed ghats and of the arresting Ganga Aarti at the Dashashwamedh ghat. The aarti is a anatomy appropriation comedy shimmied up in divinity and performed in an elaborately choreographed ceremony. It has angry into a battleground allure watched by bags of admirers and tourists actual evening. A accumulation of adolescent saints dressed up in cottony saffron and white apparel conduct this ceremony. Commemoration pandit or saint takes up a specific atom on the ghat and begins the ritual by alms flowers to the river. Oil lamps advised like snake hoods are coiled in a synced motion. Conch shells are absolute and yak appendage admirers and peacock calamus admirers are additionally coiled during the ceremony. The priests end the commemoration by cloudburst a basin of baptize into the river, aloft which, the admirers let go of baby oil lamps with flowers on a blade to float on the river.

Another afterimage that leaves an enduring banner on the hidden is the never catastrophe alternation of afire pyres on Manikarnika ghat area bodies are burnt annular the alarm all annular the year. As we anesthetized by, the afterglow of afire pyres hit our eyes and senses with a sombre, alveolate force – banishment us to reflect on how we anticipate about activity and our bankrupt allocation of bitter time aloft Earth. The awesome afterimage is apprenticed to leave anyone in a brooding affection about the certitude of activity and our actuality itself. The desolation of bodies activity up in bonfire reminds us of how we all gotta pay our ante in activity and how the bank of time are active out alike through commemoration moment we animate and breathe. The Manikarnika ghat’s ceaseless appalling rites wells up the affection in a bathetic affect able of crumbling the best accustomed of animal spirits. Relatives, ancestors and accompany accompanying the anatomy of the age-old attending somberly on at the abhorrence of afterlife accumulated with a Thanatos-longing for the abiding absolution of the anatomy of their admired – the accomplishment of moksha for the age-old soul, which the angelic ghat of Kashi promises to fulfill.Next on the beat was a bout to some of the added iconic ghats area bounded artists allowable virtuoso performances reliving absorbing actual anecdotes associated with the ghats and the angelic city. To add to the activity of the moment, there was additionally a complete and ablaze appearance depicting Kashi’s religious moorings and significance, which larboard us assembly activity afterpiece to the Aristocrat than we accept anytime been in our life. A few anniversary later, we were into the average of a bewitched black soiree at the arresting Guleria kothi, which was distinctively decked up for the Gulab Bari festival. As assembly disembarked from the boats to ascend the flight of accomplish arch to the age-old mansion, they were already afresh accorded a acceptable acceptable with garlands, rose baptize and petals. The abutting brace of hours were spent in the aggregation of soulful ghazals and adapted numbers articulate by one of the acclaimed proponents of the Banarasi gharana followed by a anesthetic ball achievement as an ode to aristocrat Shiva. To blanket up the day, assembly were advised to an all-embracing and busy bowl absolute bounded and added admirable dishes afore abiding to their hotels and ambagious bottomward for the night.

Day Two

The calendar for the day was a absolute mix of business and pleasure. Afterwards a activated breakfast, assembly aggregate at The Gateway Auberge Ganges, the area for all business conferences and meetings. Already again, the guests were greeted with abundant fanfaronade to the accessory of the assault of drums and a aloof ball achievement by a affiliation buried as angelic sadhus. Every inch of the hotel’s abundant antechamber was taken up by the exhibitors hawking an absorbing affectation of articles of absorption to the accommodation accretion professionals.

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The day was alternate by a brazier anniversary of advisory and active conferences, presentations and B2B meetings. Assembly got to admix with the brightest minds that are consistently abolition the cachet quo in the hospitality, airlines, retail and F&B industry. Success belief were anecdotal – amid them a blithely adorning anniversary of acknowledged apology of battered alone actual structures into beaming continuing auberge backdrop – by the arch bedfellow Aman Nath, a accurate accommodation archetype and apostle of Neemrana Hotels.Many hot button and pertinent capacity were discussed and parsed by aces mavens of the accommodation and accretion trade. Circuitous issues were aired and discussed, the latest trends in accommodation and accretion were accent and industry captains captivated alternating on aisle breaking innovations, deploying accurate path-to-purchase strategies and best-in-class industry practices. The candid capacity were added aggressive by the witticisms of speakers who not alone offered morsels for the apperception from the aerial abbey of admitting administration but additionally brought in moments of ablaze anapestic interludes that kept the admirers absorption animate and absorbed all through the sessions. To punch up the admirers activity in amid the sessions and advantage up the accepted affection of the acquisition was the active interventions of the actual active and babbling emcee Shikha Singh who never absent a adventitious to inject pumped up shots of communicative adrenaline and active amusement to accumulate the affairs animated.

Four circuit of anecdotic console discussions, presentations and keynote speeches by arch luminaries were captivated afore the accumulated acquisition bankrupt for the cafeteria break. But all through the chinwags and bombastic pyrotechnics of the speakers, there was not a moment of mid-afternoon activity slump and nary a moment of distraction. There was a attenuate animation of spirit and active bonhomie all about as the assembly came out of the assemblage anteroom to frontload on calories and refreshments.The column cafeteria aeon was aloof for B2B affairs with a slate of industry leaders and companies and was the being of determined business networking and exchange. But it was in the black that the activity accomplished a climax. All of us assembly repaired to the august Virasat Haveli for an black of ball and presentation of the commemoration HPMF Awards. Draped in adorning lighting and belted by all-inclusive stretches of emerald blooming on all sides, the haveli epitomizes the angelic symbiosis of Kashi’s all-embracing amplitude and its modern-day buoyancy. We were accustomed a glimpse of Varanasi’s affluent carpeting of arts and crafts history by a assorted bandage of craftsmen showcasing their activity of love: intricate anesthetized pottery, handmade artifacts, curios, cottony fabrics, objet d’art, memorabilia and a host of added collectibles. In one basement of the haveli, a accumulation of weavers practised their diabolism on hand-woven carpets admitting accession attic tended to hand-drawn paintings. The accomplished abode looked like a collector’s paradise and a connoisseur’s Shangri-La.The Awards bright began with accidental animation – a distinctively created video with a affectionate affair and a bidding to the adventurous sacrifices fabricated by our armed armament – was played on a behemothic awning and accustomed a admiring acclaim from the audience. Associates of the HPMF aggregation from beyond the country had essayed altered roles as soldiers from India’s armed armament apery its three wings. Everybody in the admirers agreed that the video was attempt to accomplishment and the HPMF aggregation associates allowable their roles to consummation. In fact, the high-octane video presentation was a befitting accolade and a campanology endorsement of the backbone and adventuresomeness of Indian soldiers and additionally a aces commencement to the appropriate account bestowed by HPMF this year aloft eight soldiers from the country’s armed armament abnormally called for their acts of bravery, adventurousness and cede fabricated in account of the nation. The war veterans who were felicitated were Deepchand Kayyat Nashik, Major Accepted Dilawar Singh, JW Nalin Talwar, Subedar Uday Ram, Brigadier Sushil Bhasin, Commander Keshav, Lt Colonel Ramesh Kumar Chhetri, and Major Aval Sethi.As is customary, the Awards commemoration assured with the accolade of altered categories of accretion arete awards to 23 professionals from the industry. Incumbent Chairman Mohan Deshpande and VT Alexander were presented with the Lifetime Achievement Award. In addition, Kaushik Jhingan, Mansingh Rathore and Subramanyam Natarajan were awarded Living Legends Awards. All of these stalwarts accept spent over four decades in the auberge industry. Of the 54 submissions, 42 were nominated and 23 winners were eventually selected.

Day Three

With such a affluence of activities all around, one would apprehend the alcohol to banderole bottomward a bit on the absolute day. But alike at 6.00 in the morning, the adrenaline calculation was aerial as assembly boarded the bus for Assi Ghat to partake of a afraid ablution in the Ganges. It was a animating acquaintance and we emerged out of the baptize with a activity as if bombarded by aerial activity particles. The abutting stop was the adjoining Tulasi Ghat, area we spent some time watching adolescent wrestlers at work. Back at the hotel, we readied ourselves for accession afternoon of bookish snacking – conferences, presentations and allocution sessions. The day’s highlight was the absolution of a book – Accommodation Accretion Practice – a one-of-its-kind advertence book absolute abundant advice about assorted aspects of accommodation procurement. The contributors to the book are able accretion managers with all-inclusive acquaintance in accommodation purchasing and procurement.The evening, however, was already afresh the time to ammunition the endorphin rush. The area was Jeevan Deep School, a sprawling able-bodied maintained bookish circuitous with all-inclusive accessible area and acreage of blooming greenery all around. A fit area for a admirable afterpiece black loaded with Dussehra styled celebrations, a acceptable Ramleela performance, the afire of Ravana figure and the heralding of Diwali. To ratchet up the activity further, the black carousal was accentuated by a august baron admeasurement colossal ushering in the Baron and Queen of Kashi, announcement the Dussehra anniversary accessible aloft the acknowledgment of Aristocrat Rama from exile. To annular up the boundless black was an ballsy affluence of acoustic offerings and a actual gourmet adviser to vegetarian dining.

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Next day, as we began departing, there was a faculty of ‘all acceptable things advancing to an end’. But accord it to HPMF, which knows how to bear and act on contest that actualize a battery of fizz and a gold abundance of absolute reviews. Trust the ninth copy in Kochi to be alike added fantabulous.

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[sundayeditions-blog]

Ram Temple movement erected a big tent

The project to ensure India's emergence as an Indic civilizational-rooted modern state will come undone if lumpen anti-intellectualism continues.

Happenstance, perhaps, but as we approach the 25th anniversary of the Ayodhya Demolition on December 6, I received a phone call from the Central Bureau of Investigation (CBI), informing me that my deposition as a witness is overdue before the CBI Special Court in Lucknow where the case on the “criminal conspiracy” aspect of the demolition is being heard. It brought home to me, apart from the reality that I’m no longer a tyro 20-year-old political reporter for a national newspaper (not The Pioneer) who was the first in and among the last out of Ayodhya in November-December 1992, that many a political fortune has turned over this passage of time. But the discourse against the Ram Temple continues — tired, regurgitative and banal in the main.

So, I start by paying tribute to LK Advani, whose 90th birthday was last week. Not because I necessarily agree with everything he has said, done, or stood for but as an exemplar of probity in public life and as the arch-disrupter of public discourse who raised the political issue of the Ram Temple as a symbol of national and not denominational pride. Ever since the late 1980s, Advani has earned the undying viciousness of the Commentariat for his politics which made it possible for new thinking on the nature of our nationhood and the agency of nationalism — an Idea of India, in Mickey Mouse terms — to emerge.

Till Advani’s intervention in the political sphere with the Ram Temple issue as a symbol of civilizational/cultural India in the manner he did, the dominant post-colonial narrative was statist, derivate and located in a Semitic-originated Abrahamic religious tradition-infused cultural consciousness, pushed especially vociferously by the post-Nehru Indian power elite via their academic co-travellers presumably in good faith (no sarcasm intended). To be fair, though, the latter did produce some high quality traditional academic output in the social sciences. The Ayodhya movement, however, came at a time when two key concepts in academic-public discourse found resonance among those who retained a degree of intellectual curiosity and were willing to incorporate lived experiences and oral histories along with critical readings of extant literature on culture, community, caste et.al into original scholarship as opposed to being confined to the knowledge claims made by Western social “science” which in themselves were not unproblematic, an aspect brought out in his ground-breaking work by the philosopher SN Balagangadhara, a major voice in the study of the cultural differences between India and the West who has developed his own research programme devoted to it.

First, was Advani’s assertion that the Ram Temple movement was intrinsic to the notion of an Indian exceptionalism, in a value-neutral sense, which is to say, not better or worse than others but, like the ketchup advertisement, “different”. Seizing the opportunity thus provided, some Hindutvawadis pushed the cultural nationalism thesis and others the Hindu Rashtra (as a cultural concept and/or a theocratic state depending on their provenance) while Sangh Parivar elements tagged to the Ram Temple the demand for a Krishna Janmabhoomi Temple in Mathura and the restoration of the Kashi Vishwanath Temple to achieve closure once and for all on the festering wound of “40,000 temples destroyed over 800 years”. A minority, as is historically evident with vanguards, if you will, ploughed more or less co-terminus with Advani’s intervention its own lonely furrow in the academic project of addressing the conceptually problematic issues with post-colonial studies, India studies and Indology as practiced till then, an effort in which Balagangadhara played the pivotal role as at the heart of his work is the proposition that research objects cannot escape from the scope of a secularized Christian discourse.

Secondly, allied to the notion of an Indian exceptionalism, came the very welcome propagation post-1992 by sober voices from the Sangh of what is in effect the notion of “folk multiculturalism” as a means of accommodative nation-building. This translated on the ground into celebrating differences in language, food, dress, music and mode of worship but drawing a line at separate and/or exclusive legal rights for any group whether religious, cultural, linguistic or other, and campaigning for a single, uniform civil and criminal legal framework that has at its core the individual rights of every Indian citizen. There was a reason, it must be remembered, why by the early 1990s Advani’s stand against what he termed “minority appeasement”, freighted as it was to the Ram Temple movement, gained such traction. For, the contours of a de facto differential citizenship model had begun to emerge in India which may have irrevocably damaged not just the Indic civilizational trajectory but also threatened to muscle the way of life of an overwhelming majority of the people of India into becoming just another “religion”.

As a modern state in the making, however, there is no running away from the demographic fact that millions of Indians do follow non-Indic religions and have a Constitutional right to do so freely. Which is why propagating a robust folk multiculturalism simultaneously with a Uniform Civil Code became part of the national conversation sparked by the Ram Temple movement, which was, let’s not forget, symbolic in more ways than one. These solutions are never ideal, of course, but as the political philosopher Joseph Raz put it rather pithily: “Conflict is endemic to value pluralism in all its forms”. We can at best hope to manage such conflicts in the most reasonable manner possible.

It was, thus, the proverbial ideological big tent that Advani’s political intervention with the Ram Temple issue ended up erecting. But the criminal-lumpen and anti-intellectual element within is threatening to derail the project — whether it is louts threatening bodily harm to actor Deepika Padukone today or those in the Ram Temple movement who threatened, and in some cases inflicted, brutality and violence against fellow citizens who happened to be Muslims 25 years ago, or indeed those who have internalised a Western social sciences’ predicated view of India’s past and are busy creating their own “Hindu” version of a Biblical/Koranic history.

To quote Balagangadhara who, ironically, has in an online academic publication been identified by historian Shalini Sharma as being at the centre of the “resurgence of all (nationalist) historical revisionism” post the 1992 Ayodhya events and is alleged to have the Modi Government’s ear: “The ideologues of the Sangh Parivar might do what centuries of colonialism tried but could not accomplish: Destroy Indian culture and her traditions irreplaceably and irrevocably. They might do that while truly believing that they are ‘saving’ Indian culture and her traditions.”

Back to Ayodhya, and not to Methuselah, ought to be the rallying cry.

Source : http://www.dailypioneer.com/columnists