#Jharkhand land encroachment
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Jamshedpur Congress Protests Demolition Notice, Burns Effigies
Workers demonstrate against 150 house demolition notices in Bhuiyandih area Jamshedpur Congress workers protested demolition notices for 150 houses, burning effigies of local leaders. JAMSHEDPUR – Congress workers burned effigies of Saryu Ray and Arjun Munda, protesting demolition notices for 150 houses in Bhuiyandih. Hundreds of Congress workers, led by District Working President (Urban)…
#Arjun Munda#मुख्य#Bhuiyandih housing issue#BJP-Congress conflict#demolition notice controversy#Dharmendra Sonkar#effigy burning#Featured#Jamshedpur Congress protest#Jharkhand land encroachment#National Green Tribunal complaint#Saryu Ray
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Land Encroachment Act 1956. Wildlife & Nature. #jharkhandofficials #cmofjharkhand #bihar #Jharkhand #law #act https://www.instagram.com/p/CkU1BM9h1pK/?igshid=NGJjMDIxMWI=
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Believe it or not, cops sent notice to Lord Hanuman to remove temple
Believe it or not, cops sent notice to Lord Hanuman to remove temple
Dhanbad: Describing a temple as an encroachment, the Railways has sent a notice to Lord Hanuman in Dhanbad city of Jharkhand. In the notice, Lord Hanuman has been asked to remove the temple within 10 days and hand over the vacated land to the Railways section engineer. This notice has been pasted on the wall of the temple located near the waste dam of the city. Directly addressed to Hanuman Ji,…
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Of the considerable number of conditions of India, Orissa has the biggest number of clans, upwards of 62. as far as the rate they establish an amazing 24 percent of the all-out the populace of the state. These clans, for the most part, possess the Tribes of Odisha and Eastern Ghats slope go, which runs in the north-south bearing. The greater part of their populace is worried in three locales of Koraput (unified), Sundergarh and Mayurbhanj. Since the period of Ramayana and Mahabharata, the tribals involve a putative job and the Jagannath's faction of Orissa is joined with the inborn religion which has offered beginning to a worldview of digestion. The Sabaras of Orissa are the early admirers of Lord Jagannath and till today they have been performing the predominant job in the religion-social standards of Jagannath sanctuary. Tribals of Orissa are known as Adivasi, Vanabasi, and Girijana. They are depicted as aboriginals of Orissa in Anthropological writing. The Adivasi (native), Vanabasi (woods tenant) and Girijana (mountain occupant) comprise 22.13% the populace of Orissa. Out of 62 informed Scheduled Tribes, just 8 Scheduled Tribes are announced as Primitive Tribal Groups by the Government of India. Those clans are Juang, Bondo Poraja, Lodha, Didayi,Mankidia, Birhor, Kharia and Soura. The monetary existence of the Primitive Tribal Groups rotate around the woods and the PTGs of Orissa are not out of it. Forest supports their life and the biotic and abiotic parts of backwoods environment satisfy their financial, bio-social, religion-social and psycho-social needs. They gather their essential comforts from the woods and their monetary life is entwined with the woodland eco-framework. Numerous clans, for occasions, the Juanga, Bhuiyan, Saora, Dharua and Bonda, practice what is called moving development or Podu Chasa, otherwise called cut and consume. They select a plot of land and for the most part on a mountain incline, slice down all the trees and shrubberies and consume them to remains. Spreading the cinders uniformly over the land, they hang tight for the downpours before planting their yields. Because of development for a few seasons on one plot of land the dirt gets exhausted, so the Tribes of Odisha proceed onward. It is a lifestyle for them. The center of inborn culture, the adolescent residence is the biggest hovel in the town. It has just three dividers, bountifully brightened with images speaking to creatures. The fourth side is open. Around evening time quarters is home to the young people of the town. Be that as it may, when a hard day's worth of effort, individuals assemble here to talk and unwind. The committee of older folks meets here too to talk about issues identifying with the government assistance of the town. The open space in textual style of the residence is the place adolescents and ladies hit the dance floor with desert each night. The week after week markets or HAAT is likewise an actual existence line for Tribes where they player their week by week needs as well as an incredible gathering point to share a beverage . The Tribes of Odisha are additionally known for their celebrations which is for the most part associated with reaping or harvests according to season. They ask mother earth and sky like animist and has faith in penance. Wednesday Dunguria Kondh week after week advertise, Thurs day Bonda clan showcase close Macckund (Desia) , Friday Kundli Market, Saturday Baligaon showcase merits visiting. For the above reasons, Odisha praises each years Adivasi Mela in Bhubaneswar The regular Tribes communities in the Republic of India yet as in Odisha ar characterized by economic and social process, primitive existence, geographical isolation and academic stupidity. social group population is that the aboriginal inhabitants of the Republic of India United Nations agency are living a life supported the natural surroundings and have cultural patterns congenial to their physical and social surroundings. they need to be been neglected in several sectors of the society and to shield that they started resistance movement over the years. the most important tribes of Odisha, in terms of their numerical strength, ar the Kondh, Gond, Santhal, Saora, Bhuiyan, Paraja, Koya, Oraon, Gadaba, Juanga, and Munda-Mon-Khmer. There are many smaller social group communities living within the State. they're the Chenchus, Mankiridia Kharia, Baiga, Birhor and Ghara. social group communities like the Santhal, Gond, Munda, Ho, Birhor, Koya, Lodha, Kondha, Bhumija, Kharia, and Oraons cut across state boundaries and ar found within the near states of Jharkhand. social group resistance within the opposed colonial movement is accentuated as offensive by the Britishers, it's maybe stunning as that label still perpetuates within the post-colonial Republic of India. this is often supposed to look at the history of social group resistance in Britisher's reign, and shifts to that specialize in their resistance within the modern Republic of India in relevance economic process, additionally regarding queries of identity and nation, diplomacy in criminalizing them, narratives of forgotten history of past and gift.1 Tribals have resisted the Britisher’s authority and native power confiscators just like the Zamindars, Thakhedars, Christian missionaries, and alternative exploiters. for several centuries, tribals were isolated, scattered in forests. every tribe has established its own socio-cultural diversity. They were distinguished from this nation. They launched movements against their oppressors in their various regions. Their agitations against the outsiders may well be referred to as anti-colonial. They revolted against them owing to their exploitation within the sort of encroachment on their land, eviction from their land, annulment of the standard legal and social rights and customs, against sweetening of rent, for transfer of land to the tiller, ending of social organization and semi-feudal sort of possession. On the complete, these movements had social and spiritual overtones. however, they were directed against the problems associated with their existence. Considered because of the oldest and most vibrant competition, the annual social group truthful in Bhubaneswar popularly referred to as because the ‘Adivasi mela’ is set to own a grand entry on the Republic Day. This social group exhibition and competition is organized once a year settled within the heart of the capital town, Bhubaneswar. once a year the event is controlled at Adivasi Ground at Unit-1 is currently shifted to be unionized at the Idco Exhibition Ground at Unit-3. This competition of social group individuals comprises of all sixty-two tribes individuals as well as thirteen PTGs, communicates to the exhibition ground & displayed their ethnic selection. This ancient competition showcases the art, artifacts, culture, tradition, and music of the social group individuals of Odisha. The Adivasi exhibition is that the only 1 of its kind within the country. The stalls at the Adivasi Mela displays and sells numerous handicrafts things created by the social group individuals. many cultural, musical, and dance programs are conducted as a neighborhood of the truthful. The festivals of the social group represent AN integral a part of their social life and relate to their sturdy beliefs of community intimacy. Their traditions will best be captured at these fairs and festivals. this is often another advantage to the business of the state because the tourists get a chance to witness the wonder and cultural roots of the community. social group community attractions aren't that famed among the individuals and so these festivals bring out the hidden spark and talent of the tribals. For More Details, please visit - https://www.odishahospitality.com/
http://unmaskodisha.blogspot.com/2020/05/adivasi-mela-odisha.html
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Book Review: The Nature Fix by Florence Williams
“The clearest way into the Universe is through a forest wilderness.” ― John Muir
As a kid, I never so much as gave attention to the natural bounty that I was surrounded with. In Jharkhand, as the name literally suggests, the land is full of untamed wilderness with a spigot of greenery that has stayed unlocked despite the various streams of commercial development encroaching on its way. And…
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Forest Department Reclaims Encroached Land in Chakradharpur
Boundary Wall Demolished Near Mahatma Gandhi High School Officials take action to restore forest property leased out by Municipal Council. JAMSHEDPUR – The Forest Department conducted a demolition operation to remove a boundary wall constructed on encroached land near Mahatma Gandhi High School along the Chakradharpur-Chaibasa main road (NH 75 E). "We’re reclaiming land that rightfully belongs to…
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#राज्य#Chakradharpur Municipal Council lease controversy#Chakradharpur-Chaibasa road issues#Forest Department Chakradharpur#government land management#Jamshedpur region land disputes#Jharkhand forest land protection#land encroachment demolition#Mahatma Gandhi High School area#NH 75 E development#Porahat DFO Alok Kumar#state
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Jha HC | Court abstains from interfering on finding no error apparent on the face of record under the garb of Article 227
Jharkhand High Court: The Bench of Sujit Narayan Prasad, J. disposed of a petition seeking to make amendment in the plaint as stipulated under schedule to the petition.
To state the facts briefly the petitioner had filed for declaration of right and title over the suit property in which the respondents had appeared and filed written statements. Also a petition under Order 6 Rule 17 has been filed for incorporating in the plaint: “during the pendency of the suit the defendant on the strength of lathis and muscle man encroached suit land and constructed house over the portion of the suit land illegally which is liable to be removed by the process of the court.”
The trial Court was of the opinion that such amendment would change the nature of the suit since the amendment that was sought for was in the nature of seeking a direction for removing the defendant from the land while the suit was for a declaration of right and title over the land in question. Also, the fact that the petitioner had knowledge of the said encroachment was considered by the Court.
The Court placed reliance on Mani Nariman Daruwala v. Phiroz N. Bhatena, (1991) 3 SCC 141 and Laxmikant Revchand Bhojwani v. Pratapsing Mohansingh Pardeshiv, (1995) 6 SCC 576, while enumerating the principles of exercising the jurisdiction of superintendence under Article 227 of the Constitution. And further held that, “In exercise of its power of superintendence High Court cannot interfere to correct mere errors of law or fact or just because another view than the one taken by the tribunals or courts subordinate to it, is a possible view. In other words, the jurisdiction has to be very sparingly exercised”. Also opined that, in the scope of Order 6 Rule 17 and the scope of Article 227 of the Constitution of India, the order needs no interference since there is no error apparent on the face of the record. [Shyam Sunder Saw v. Manoj Yadav, WP(C) No. 4854 of 2017, Order dated 04-02-2019]
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BJP Leaders Condemn Congress Over Tribal Rights in Jharkhand
Ex-CM Champai Soren blames Congress for historical violence against tribals Key Points: • BJP leaders pay tribute to Gua firing martyrs in Kolhan region • Champai Soren accuses Congress of anti-tribal policies and violence • BJP claims commitment to tribal welfare and combating land encroachment JAMSHEDPUR – Former Chief Minister Champai Soren criticizes Congress policies while honoring Gua…
#राज्य#Bangladeshi infiltration#BJP#Champai Soren#Congress#Geeta Koda#Gua firing#Jharkhand#Kolhan region#Madhu Koda#Santhal Pargana#state#Tribal Rights
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High Court Reviews PIL on Bangladeshi Infiltration in Jharkhand
HC directs vigilance after Bangladesh coup, IB to submit sealed report. A Public Interest Litigation (PIL) concerning Bangladeshi infiltration and land encroachment in Jharkhand’s Santhal Pargana region was reviewed by the Jharkhand High Court today. RANCHI – A Public Interest Litigation (PIL) concerning Bangladeshi infiltration and land encroachment in Jharkhand’s Santhal Pargana region was…
#राज्य#Bangladeshi infiltration#chief justice#court hearing#Intelligence Bureau report#Jharkhand government#Jharkhand High Court#Justice Sujit Narayan Prasad#PIL review#Santhal Pargana land issue#state#vigilance directive
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