#Jesus Limburg

[cruger2984]

The Pretty Cures and its Saints: Delicious Party♡Pretty Cure

It’s been a long time in three years and here we are, I have to make in just a long time, so here are our delicious heroes and their corresponding feast days sharing with their birthdays!

August 31 - Yui Nagomi (Cure Precious)

Sts. Joseph of Arimathea and Nicodemus: Both of these men are appeared in the Holy Bible's New Testament. Joseph (not to be confused with the foster father of Jesus) is from Arimathea, and a respected but wealthy civic leader and a member of the Sanhedrin. More important is the courage Joseph showed in asking Pilate for Jesus’ body. Jesus was a condemned criminal who had been publicly executed. Nicodemus is also a member of the Sanhedrin and a important one like Joseph, and was a Pharisee. He appeared in the Gospel of John when he secretly visits Jesus at night to discuss his teachings, and was impressed by the miracles of Jesus but was not fully convinced that he was the Messiah. Both Joseph and Nicodemus are honored by the Roman Catholic Church on this date, as Joseph is the patron of undertakers and funeral directors while Nicodemus is the patron of curiosity.

March 13 - Kokone Fuwa (Cure Spicy)

St. Roderick: 9th century priest who is formerly a Muslim, and is venerated as one of the Martyrs of Córdoba. Tradition states that he was a Christian priest of Cabra who had two brothers: one was a Muslim, the other irreligious. Once, after his brothers began to fight one another, Roderick attempted to break up the fight. However, they turned on him instead and beat him. When Roderick maintained his loyalty to the Catholic religion, he was accused of apostasy from Islam under Sharia law, and he was imprisoned and then beheaded along with Salomon (Solomon) at Córdoba.

July 11 - Ran Hanamichi (Cure Yum-Yum)

St. Benedict: 5th century abbot, mystic, exorcist, religious and founder of the Order of Saint Benedict (the Benedictine order). He founded twelve communities for monks at Subiaco, Lazio, before moving to Monte Cassino in the mountains of southern Italy. The Order of Saint Benedict is of later origin and, moreover, not an 'order’ as commonly understood but merely a confederation of autonomous congregations. His main achievement, his ’Rule of Saint Benedict’, contains a set of rules for his monks to follow. Heavily influenced by the writings of John Cassian, it shows strong affinity with the Rule of the Master, but it also has a unique spirit of balance, moderation and reasonableness, which persuaded most Christian religious communities founded throughout the Middle Ages to adopt it. As a result, his Rule became one of the most influential religious rules in Western Christendom. He is believed to have died of a fever at Monte Cassino not long after his twin sister, Scholastica, and was buried in the same place as his sister. He was named patron protector of Europe by Pope Paul VI in 1964, and in 1980, Pope St. John Paul II declared him co-patron of Europe, together with Cyril and Methodius.

November 24 - Amane Kasaki (fka Gentlu) (Cure Finale)

St. Albert of Louvain: 12th century French cardinal and martyr. He is the second of two sons to Duke Godfrey III, Count of Leuven, and his first wife Margareta van Limburg, and was the brother of Henry I, Duke of Brabant. In 1188, he became the Archdeacon of Liège and later received the subdiaconate in 1191. That same year he was elected Bishop of Liège and despite the fact that he had not reached the canonical age of 30, his appointment was widely approved. Gilbert of Mons, chancellor of Count Baldwin V of Hainaut, who attended the election, along with other princes and nobles, described the proceedings as a power struggle between Albert's brother Henry and Baldwin. Albert took the matter to Rome and appealed to Pope Celestine III. In May 1192, Pope Celestine III made Albert a cardinal, and ordained him in Rome as a deacon on 30 May 1192. He was then ordained to the priesthood on 19 September 1192 by Cardinal Guillaume de Champagne. Albert met three German knights in 1192 who persuaded him to ride on horseback with them outside of Reims. Outside of the city they attacked Albert with their swords and struck him on the head which crushed his skull and caused him to fall, where they made sure they killed him prior to making an escape.

[alles7ist7vorbei]

[robinfrinjs]

A song about Robin Frijns - from the Prins Bira Formule 1 Podcast

Lyrics both in Dutch and Translated under the cut. anything in italics between () is sidenotes by me. The ? are when I'm not sure if I heard it right.

Dutch:

Ooit in een ver verleden, toen Max nog in de speeltuin zat. Kwam een ander joch uit Limburg en die reed ook echt fucking hard Hij won in alle klasses en dat elke keer zonder geld. Zelfs Mark Webber riep heel hard, jesus wat is dat joch toch een held. 2009,10 en 11 waren de jaren van Robin Frijns (this is a mistake? he won his World Series title in 2012 and in 2009 he was only rookie champion, guess they did it so it actually fit the tune) Formule 1 kon niet voorbij aan het talent van Robin Frijns. Ondanks z'n zege in de F2, (still GP2 back then) werd hij toch aan de kant gezet. Het geld was op hij werd boos (?) en zijn carriere leek verpest Na een jaartje aan de zijlijn werdt hij toch steeds weer opgepikt En de hele wereld weet niet hoe hij het steeds maar toch weer eens flikt Oh ja die lijkt op Jean kloot van Dam was dat niet Robin Frijns? (idk if i heard this one right) En in de opstapklasses was hij altijd beter dan Carlos Sainz … en bianchi (singer silently talks about how he actually can't sing that high and that he's already regretting it) Mensen bleven steeds maar zeggen zonder geld kom je niet in F1 Maar in een Tolen (?) en een Limburg geldt dat ordeel helemaal niet eens De man in DTM, Bathurst en de Blancpain Series Robin Frijns die blijft maar winnen ookal is het niet altijd kitsch (??) Wie is de beste coureur uit Limburg nee niet Max dat is Robin Frijns Ik wil hem zo graag een knuffel geven die vette gast Robin Frijns zeg het nog een keer de beste coureur uit Limburg nee niet Max maar Robin Frijns Robin Robin Frijns, veel beter dan Max Robin Robin Frijns, echt veel beter dan Max Robin Robin Frijns, wat had kunnen zijn

English:

Somewhere in a distant past, when Max was still on the playground. Came another boy from Limburg and he also drove fucking fast He won all series and that always without money Even Mark Webber said: "Jesus what a hero he is." 2009,10 and 11 were the years of Robin Frijns (this is a mistake? he won his World Series title in 2012 and in 2009 he was only rookie champion, guess they did it so it actually fit the tune) Formula 1 couldn't possibly pass the talent of Robin Frijns Despite his victory in F2 (still GP2 back then) he was still pushed to the side The money was gone, he got mad (?) and his career looked ruined After a year on the side he was picked up again And in the junior series he was always better than Carlos Sainz.. and Bianchi (singer silently talks about how he actually can't sing that high and that he's already regretting it) People kept saying without money you don't get into F1 But in a Tolen (?) and a Limburg that prejudice doesn't count The man in DTM, Bathurst and the Blancpain Series Robin Frijns keeps on winning even though it's not always kitsch (??) Who is the best driver from Limburg no not Max it is Robin Frijns I want to hug him so bad that cool guy Robin Frijns say it again The best driver from Limburg no not Max it is Robin Frijns. Robin Robin Frijns, much better than Max Robin Robin Frijns, really much better than Max Robin Robin Frijns, what it could've been

[strawberry-jammers]

a child to protect (pt 3)

tommy x child!reader || a fun time

tommy gets cloths for (y/n) to wear in the tundra, and has a little fashion show

pt1 pt2 pt3 pt 4

The next morning Tommy got up to steal more things, and make (y/n) more clothes for colder climates. Tommy whent outside to get some wool, having stolen everything he wanted from technos. He needed to get some supplies for his kid.

Tommy opened the door from the basement, walking outside to the cold air. It smelled of winter goodness and blood. Tommy didnt pay to much mind, not even to the fact he was supposed to be hiding. Tommy started his walk to the forest for some sheep. “I think blue would be a good color, ghostbur would love it-”

“HEH tommy what are you doing near my home??” ah. He forgot about the blade. “Hey hey man hahaha funny seeing you here!” techno growled. “It's literally my home, what are you doing here?” tommy looked at the blade. “This is my home! Technoblade i think you've gone a little crazy there bud.” techno pulled out a pickaxe. “Ill sick this threw your teeth, get out of my house tommy.” “blade blade, this is our house! We own it together-” techno was tired of this. “Wait how long have you been here??” tommy grabbed a grapple. “A day or so.” he bite the golden apple. “That's where all my stuff whe- wait is that mine!!!” tommy walked back inside, albeit quickly and panicky. “Finders keepers, besides it was in our house.” “IT'S LITERALLY NOT YOUR HOUSE!” tommy shook his head, eating the apple. “Do you have any wool or something to make cloths with? I need to make some.” “yeah, your outfit is atrocious, it's also torn up and dirty and stuff.” tommy yelled back, “NOT FOR ME BITCH!” techno stood there a bit confused, until he heard a bell sound from below them. “hEH??”

before

 (Y/n) sat in the room, playing with the stick Tommy gave them months before. They had to wait for their dad to come back, but after awhile they got restless. 

(Y/n) heard loud noises upstairs, but they were more determined to find something new to do. Looking around the room, they saw a gold bell next to the prime log. Eyes sparkling, they crawled over to the bell, holding their stick in hand. Sitting next to the bell, they touched the shiny thing, intrigued. They then had a bright idea

Beat the thing with the stick. 

So they started to bang the bell with the stick. It was loud, very loud, they soon stopped and started crying instead. They were really close to the bell and hurt their ears. A faint “hEH'' was heard upstairs, but (y/n) couldn't hear it over their crying. Tommy quickly climbed down the ladders to get to his child. “Hey hey, shhh it's okay, are you hurt?” tommy asks. Rushing over to the small child. They kept crying, Tommy not knowing what to do. “Shh shh hey hey it's okay, it's okay.” he said softly, trying to calm the child. (y/n) over time stopped crying, feeling more and more sleepy as time went on, all the while techno just stared at them, rightfully confused. Tommy rocked his baby till they fell asleep, placing them in their crib. Tommy looked at his child happily, before turning to the person he was fighting a second ago.

“So, got any wool?”

------

Techno, albeit against his will, let tommy and (y/n) stay with him for the time being. In exchange, they had teamed up for the time being. Techno didn't really like his predicament, having to deal with an annoying brat and an orphan, but he had to go with it. The voices enjoyed having the baby around, so techno couldn't kill them.

Shortly after their confrontation, techno went out to gather wool for the two. Tommy took what he had and started to make more clothes for the child. He had learned the basics of sowing from eret way back when, so he tried his best. 

"(Y/n), try this on." The baby looked at him, just wanting to play with the crows that visited often. "No." Tommy sat there, baffled. "D-did you just tell me no??" "No!" "Okay well now you just lying." The kid giggled, continuing to pet the crows. Tommy grabbed his kid, sitting them on his lap. "Your trying this on." The kid pouted, but complied, slipping on the sweater. "Good?" The kid nodded, crawling off tommys lap and sitting with the crows again. 

Tommy sat there for a second, contemplating. "How the fuck do i make pants…"

Tommy had to ask techno if he knew how. He didn't, since he's never had to make pants, so he asked Phil if he had any baby cloths or if he knew how.

“Helloo” techno says as he enters phil's home. “Jesus christ- you know your not allowed in limburg tech.” techno shrugs. “Eh, anyway i came here for something.” phil nodded. “What is it that you need? Ore, food, books-” “i need baby clothes.” “WHAT-” phil wasn't expecting that request. “I need baby clothes, got any? I know wilbur was once a kid so.” phil looked at his old friend questioningly. “Do you have a kid??” techno looked very offended at this. “Ew no id never adopt an orphan. No, tommy needs it.” phil was still confused. “Techno, tommys not a baby-” “NO NOT LIKE THAT! He found a kid so now he's raising them, and they need baby clothes.” phil nodded. “Ohh sorry mate, yeah i think i have some of wilburs old cloths. Lemme go check.”

Phil came back with a bag full of wilburs old clothes, he said just to take it and see which would work for a baby. 

“I wish i could come visit, but tubbo needs me for some fucking reason.” techno nodded. “Thank you phil.” philza smiled. “Anytime, now go, make sure tommy didn't kill any of the animals.” techno panicked. “NO THE TURTLES-” 

------

“Okay little (f/i), we’re gonna try this on okay?” (y/n) nodded, ready for the cool new outfit they are gonna get. 

Tommy pushed a mirror in front of the child. “You like it?” they baby wore a striped yellow sweater with some cute little overalls. They also had snow boots and a beanie to go with it. (y/n) smiled, giggling partly at the fact that they were looking at themself. “You look cute big man! Now, lets see if there's anything else you might like.” 

The rest of the day was spent picking out clothes for them, seeing what fit and what they liked. Tommy was having fun with this, so he suggested they do a fashion show for when philza could visit. The kid was excited at this, wanting to meet the all so old philza minecraft. Tommy took care of the clothes that they didn't like or just plain wouldnt fit, while (y/n) messed with the toys that were found in the bag. 

“TECHNOOOO!” tommy yells, climbing up the ladder. “Whaaat.”he says, in the main part of the house. “Can phil come here tomorrow???” techno climbs down the ladder to meet the loud child. “Why?” tommy throws the bag in a random corner. “(y/n) wants to meet phil and show them their outfits.” tommy says, not as loud as before. Techno sighs. “Ill see if he can.” YEEEES!!! (Y/N) (Y/N) I HAVE GOOD NEWS-” tommy yells, climbing down the ladder as fast as possible. Techno chuckled, getting back to what he was doing prior.

The next day, phil came by as requested. He was excited to meet the young child, remembering when wilbur was young. Philza opened the front door of the cottage. “Helloooo.” techno says as always. “Hey mate, how's the wife?” techno snorted. “Great great, sitting in the boat as always.” they stare at edward who was staring at them as always. “In all seriousness, whos taking care of tommy been?” he asks, sitting down at one of the chairs. “Fine fine, nearly lost my hearing but other than that fiiine.” phil chuckled. “yeah he’ll do that.”

Tommy came up stairs, hearing the new presence come into the house. “Phiiilza, big p how you beeeen!” philza stared at him. “Don't call me that. I've been fine, visiting tech whenever i can. I heard your raising a baby? How's that going.” tommy sat in the chair next to the old man. “Great! (y/n)s been great, having spent some time alone, their happy with the constant attention.” tommy says happily. “What do you mean by alone?” phil asked, concerned on what he meant by that. “Uhh, anyways me and (y/n) wanna put on a little show for you! They wanna show off their new outfits.” phil let it slide, not wanting to pry to hard. “Aww mate, i wanna see the outfits.” tommy smiled, running off. “TECHNO SET THE STAGE. (Y/N) GET HYPED!!” techno snorted, displeased.

Philza chuckled at his old friend. “First i let him into my home, not killing his child, and now i'm doing shit for him? Ugh.” techno works on the little stage area for the two kids. “Calm down mate, he's just excited.” techno rolled his eyes, sitting next to phil. 

“WE’RE BACK!!” startling the two old men, Tommy runs up the stairs with (y/n) covered in a small blanket. He says the outfits are a surprise.

“Ready everyone?” phil and techno say yes while (y/n) says no, their favorite word. “Youre not ready (n/n)?” (y/n) shook their head. “Hat!'' Tommy gasped. “Your hat!” tommy grabs (y/n)s hat from the pile that he brought up and put it on their head. “There! Now you ready?” the kid nodded, getting ready for the fashion show they had been preparing for. 

“Okay!! Go little (f/i)!” (y/n) crawled their way in front of the curtain that blocked the old men from seeing the other two. They tried to stand up, having the help of Tommy to get on their feet. They stood proudly, showing off their winter outfit. They adorned a dark green winter coat, with black pants and little snow boots. They also had a grey beanie to add to the outfit. 

They continued this, philza thoroughly enjoyed the show they had put on, and techno thoroughly hated it. He kept trying to leave, but Phil kept dragging the piglin hybrid back to his seat. He didnt wanna ruin the fun the two were having. 

"Tadaaa!!!" (Y/n) said, having finished the show. Phil clapped happily, while techno slowly clapped as to not be the only one not clapping. Tommy picked up the small child, holding them in his arms. "That was fun, right little (f/i)?" Tommy asks. (Y/n) nodded, giggling happily. "Fun!" Philza laughed, standing up. "I better get going, Don't want ghostbur getting worried." "Awwwww buy you haven't fully met (y/n) yeeeet." Tommy complains, Phil just laughs at him. "I'll be back eventually. Now i have to go. Bye (y/n), you did really well back there." "No!" (Y/n) says, even tho they looked pleased with the compliment. 

"Bye everyone, have fun cleaning that up." Phil says, referring to the stage and piles of clothes. Techno snorts in annoyance while Tommy just ignores phil's comment. Philza leaves the house, closing the door behind him. 

"Anyways, have fun with that techno!!" "Oh no you don't! GET BACK HERE!!!"

[gerbie7]

#hoogvaals #vaals #limburg #drielandenpunt🇧🇪🇩🇪🇳🇱 #drielandenpunt #midweek #schoolvakantie #travel #jesus #delftsblauw #azulejos #superman #statue #reizen #standbeeld #paardaagjesweg #verlosser #elsalvador #ilovetravel #zwartemadonna #voyage #reisen #rainyday☔ #viaggio #viajar #tourist #tourism #toerisme #heuvelland #thirtyhashtags (bij De Zwarte Madonna Vaals) https://www.instagram.com/p/B805zs0hbnp/?igshid=1ql8wbb9cm53y

[kaalso]

#sound #engineering @ #sundayservice in #church #limburg #jesus my #savior #jesusismysaviornotmyreligion (hier: Christus Centrum Limburg) https://www.instagram.com/p/B49qX01oQ1_/?igshid=78sq1y9dj4c5

[tharrb]

Digimon tamers retrospective-episode 19

“Doesn’t it seem like the devas are coming after us specifically?” Well not you specifically, but someone you know

“I guess you don’t have any mirrors at home” Jesus calumon

“Well he’s not cute at all” bitch impmon’s adorable

So, the term deva used here is a bit misleading: in Hinduism, devas were a race of divine beings. The digimon devas more closely resemble the twelve heavenly general’s, who where figures from Buddhist mythology

Weirdly, while the heavenly generals are sometimes associated with the Chinese zodiac, digimon mixes up the animals(for instance, antila, which the rabbit like antylamom is based off of, is actually associated with the monkey)

Im also surprised the devas where never associated with asuramon

Also the ice cream analogy makes for sense when you consider yamaki kicking himself in hindsight after the deva arc

So, indramon bio-emerges just to slide back into the digital world. I guess he was meant to act as a distraction for makuramon

Love how genuinely concerned renamon is for impmon

“I’m the Limburger cheese of digimon!”

Jesus Christ yamaki

“These fools are only capable of using primitive machine language any ape could understand” well, not exactly an ape, but…

You find it fitting that the monkey deva disguises it self as a human, seeing as how monkeys are close to humans genetically

Also for some reason he doesn’t set off guilmons instincts

I think jeri may be starting to reciprocate takato’s crush here, maybe because of how much he’s grown

Or it could just be her being empathetic, who knows

“Have a good night jeri” “have a bunch of good nights jeri” she won’t

And takato has made calumon feel unwanted. Smooth

“Why dose the stuff in my brain never make it to my mouth the right way”

“Should we tell him we weren’t issued any ammo sir?” “Shh, he can still hear you. I don’t know how you made it past the police academy.” Censorship is funny sometimes

And impmon let’s it slip that he used to have a partner

Impmons breakdown is heart wrenching. He just wants to feel powerful…

With that said, impmon is a moron to try to take on an ultimate

Apparently the dub had to cut no less then six shots of impmon getting pummeled. Even they felt bad for him

[bruisingknees]

wtFOCK VLOG 1: Can you stick someone to the wall with Duct Tape? (16-05-2019)

Watch the vlog on YouTube - turn on subtitles on YouTube if you want to watch the vid with subs*! 

M: Boom! Welcome to the vlog! The first vlog! The very first vlog! Fuck-a-damn.

J: 5 euros to whoever gets on this wall first. 

M: Hey! 

J: Why are you holding a camera?

M: I have a camera because I have a great fucking idea. 

J: I bet this camera isn’t even yours. Where did you get the camera?

M: Listen, this is my camera, okay? 

J: Don’t lie. 

M: Don’t ask questions: this is my camera. I’m going to film how we duct tape Robbe against a wall. Yes or no? Yes or no? Yes or no?! 

R: No. 

M: Yes, yes, yes. 

R: What do you mean: yes, yes, yes? 

M: Inside? Outside?

R: No, inside. Somewhere inside. Okay. 

M: Let’s fucking gooo.

R: Let’s just go for it. 

J: Don’t touch my face, dude. 

J: Let’s start taping. 

M: We’re going to tape him over there. 

J: We’re taping him. 

M: How are we gonna do this. Wait… how is he going to get in the air? 

R: It has to be like this and -

M: Ah, you’re going to keep him like that? But I’m filming, you know.

J: Wait, wait, wait, I’ll get a stool. 

R: What? 

J: There we go. 

R: Okay, okay, okay.

J: Stand on this, buddy.  

R: So you’ll tape me up, and then you take away the stool. 

M: Ooooh. No, no, stop, stop. Let’s begin, yeah?

R: Yes. 

R: -elephant sound- Dude! 

M: Come on…

R: Yeah, dude! 

M: It’s fun! It’s - Yes, yes, yes, yes. 

R: (Mockingly:) Yes, yes, yes, yes.

M: Fun, fun, fun, fun. 

R: Jesus. Ouch, dude! This smells a little like graffiti, right?

M: No, not really.

R: Yeah, a little! 

M: No.

R: A little. 

J: It smells a bit like sins.  

M: Oof.

J: There we go, up here.  

R: (Mouthing:) Help me! Help me! 

J: Ah, yes, here. Wait, wait, wait. 

R: Come on, dude… 

M: I’m putting this on Instagram, boys. I’m putting this on Instagram, boys. (Limburg accent - a province in the east of Belgium that has a distinct accent.) Boobies! Yeees!

R: Come on! Idiot, take those off. Come on, dude. 

J: Can’t we put an apple in his mouth? 

M: An apple? Do I have an apple? 

J: And it tastes good! A little apple. No but, open up. Round and big. 

R: Aaaah. 

M: And shut up now, boy. Shut up. 

J: Welcome to art in the 21st century. AKA: hanging with the boys. 

R: It’s art. 

J: And I think it’s going to work. What do you think? Should I do it?

M: Wait, wait, wait. 

R: Be careful, be careful. Ten, nine, eight, seven, siiiiix, five! No, no! 

M: Wooooh!

R: What the fuck. 

M: He’s up!

R: This isn’t comfortable! 

M: Robbe, I’m proud.

J: If anything needs to be taped, call us. 

R: I’m Jesus. Yes, stop. Dude, this isn’t funny! Dude! Can I pull myself off? 

J: Can you?

R: I think I can. 

J: Do it. Robbe Ijzermans! 

M: Yes, yes. 

R: Up here, I can’t do it. Bring my chair back! Give me the chair. Yes, pull, pull. Yes! Ow, my legs! Oh, fuck! 

M: Get up, man. Get up, man. 

R: There we go! Next challenge: make a dress out of Duct Tape! 

M: Boom! Stand there like a model, for a second. A model doesn’t pose like that. 

R: Dude… what do you want me to do?

M: Do a catwalk.

R: No, I’m not doing a catwalk. 

M: Come on. Guys, thank you for watching, yeah. 

R: Ciao!

*Subs on YouTube not by me! :)

[warwara24]

Jesus’ Verwandtschaft

Im Limburger Dom befindet sich ein Gemälde mit dem Namen Stammbaum Jesu, das erklären soll, wie die Textstelle bei Matthäus 13,55 zu verstehen ist, in der von Jesu Brüdern und Schwestern die Rede ist. Angesichts, dass die fortdauernde Jungfernschaft der Gottesmutter Maria und die Einmaligkeit dessen verlangen, dass sie keine anderen Kinder außer Jesus hatte, versucht sich dieses Gemälde an eine Erklärung. Marias Mutter Anna soll mehrmals verheiratet gewesen sein, Maria hatte also Stiefgeschwister, und deren Kinder, sozusagen Jesu Stiefcousins, sollen die Brüder aus Mt 13,55 sein. Die Stiefschwestern von Maria hießen danach alle ebenfalls Maria. Welche anderen Quellen aus den Evangelien stützen das ?

  Der     Vollständigkeit halber beginne ich mit der Verwandtschaft von Jesus’ Vater Joseph. Es gibt einen Stammbaum in Mt 1, der auf Abraham zurückgeht und einen in Lk 3,23, der bis Adam zurückreicht. Leider haben diese beiden Stammbäume überhaupt nichts miteinander zu tun.

  Marias     Verwandtschaft:

Bekannt sind die Namen ihrer Eltern Joachim und Anna, jedoch nur aus den apokryphen Evangelien. Mt, Mk, Lk und Jh schweigen sich darüber aus.

Elisabeth, Frau des Zacharias und Mutter Johannes’ des Täufers wird als „Verwandte“ Marias bezeichnet (Lk 1).

  Jesu     Geschwister:

In Mt 13,55 sprechen die Bewohner Nazareths über Jesus:“ Der Sohn des Zimmer-manns und der Maria. Seine Brüder heißen Jakobus, Joseph, Simon und Judas. Seine Schwestern wohnen bei uns.“  Auffällig ist, dass drei dieser Namen bei den Aposteln wieder auftauchen. Jakobus heißt dort Sohn des Alphäus (Mt, Mk und Lk) und bei Lukas 6,16 (und in der Apg) heißt ein Bruder des Jakobus Judas, der wiederum bei Mt und Mk Judas Thaddäus heißt und somit nicht Judas Ischariot sein kann). Simon der Eiferer, ein weiterer Apostel wird bei den Aufzählungen immer zwischen den beiden Brüdern genannt, sogar in der Apostelgeschichte 1,13. Wegen dieser Namensgleich-heit ist also angenommen worden, Jesus hätte seine Apostel auch unter seinen Verwandten ausgesucht, was auch plausibel ist. Denn es heißt, die Schwestern seien in Nazareth geblieben, daraus kann man schließen, dass die Brüder wie Jesus, evtl. mit ihm den Ort verlassen haben.

  Die     Frauen am Kreuz:

Nach Mt 27,56 und Mk 15,40 und 47 ist bei der Kreuzigung Maria, Mutter Jakobus des Jüngeren (damit des Alpäussohnes) und des Jose zugegen, sowie eine Salome.

Bei Mt ist neben dieser Maria die Mutter der Söhne des Zebedäus (Jakobus der Ältere und Johannes) dabei. Stimmen Mt und Mk überein, dann heißt die Frau des Zebedäus Salome. Das begründet allerdings keine Verwandtschaft mit Maria, der Mutter Jesu. Lukas trägt nicht mehr dazu bei, als dass bei den Frauen, die Joseph von Arimathäa auf dem Weg zu Grab begleiten eine Maria, Mutter des Jakobus ist. Wenn die Mutter von Jakobus d.Ä. Salome heißt, muss es sich um die Mutter von Jakobus d. J. handeln.

Nach Johannes 19,25 (der sonst sehr sparsam mit Hinweisen auf Verwandtschaft ist) stehen unter dem Kreuz Maria, Jesu Mutter und Maria, die Schwester seiner Mutter und Frau des Klopas sowie der Apostel Johannes (den der Herr lieb hatte). Das ist zunächst nicht einfach mit den anderen Berichten überein zu bringen. Zunächst kann eine Schwester der Maria nicht auch Maria heißen, es sei denn es handelt sich wie oben bereits vermutet um eine Patchworkfamilie. Ein Klopas taucht sonst nicht auf, aber die Tatsache, dass eine Maria anwesend ist, die nicht Salome, die Frau des Zebedäus und Mutter des Johannes sein kann, da dieser ebenfalls dabei ist und der Tatsache sonst Erwähnung getan worden wäre, könnte es die Frau des Alphäus sein und somit die Mutter von Jakobus d.J., Judas Thaddäus und Simon. So wäre dann Alphäus zu Klopas geworden und die beiden Marias tatsächlich zu Stiefschwestern.

  Insofern ist die Malerei im Limburger Dom nicht zu weit von den Evangelien entfernt. Dass Elisabeth zur Nichte Annas wird und die Familie des  Zebedäus ebenfalls zur Verwandtschaft gezählt wird, lassen wir mal gut sein.

Was noch auffällt ist, dass bei den Frauen am Kreuz und bei den ersten am Grab immer auch Maria Magdalena mit genannt wird, niemandes Frau und niemandes Mutter. Daraus haben andere Autoren geschlossen, dass es sich um die Frau von Jesus gehandelt haben muss. Der Maler im Limburger Dom gehört nicht dazu.

Die Namen der drei „Brüder Jesu“, die zu Aposteln werden, sind die einzigen, die dort doppelt vorkommen, zur Unterscheidung haben die anderen Beinamen: Jakobus der Ältere, Judas Ischariot und Simon Petrus. Was dauraus folgt, soll jemand anders sagen.

[dancingonjoydivision-blog]

[kalopyrgos1]

MARINA OWSYANNIKOVA  “How courageous was the journalist Marina Owsyannikova with her open protest against the war inmidst the main Russian news programme. Surely she knew about the consequences, and exactly therefore she may encourage others to similar signs. It reminds me of the situation when Jesus stood before Pilatus and said: “I am born and came to the world that I give testimony for the truth. Everyone who is from the truth hears my voice.” Bishop Bänzing, Limburg, Germany, today, Good Friday.

[pope-francis-quotes]

19th July (@zenitenglish) Pope Francis will canonize Blessed Nunzio Sulprizio. Synod on Youth: Canonization of Nunzio Sulprizio on 14th October 2018. Lay Model for Young People (Anne Kurian @zenitenglish) Pope Francis will canonize Blessed Nunzio Sulprizio (1817-1836), a young Italian layperson, on October 14, 2018, during the Synod of Bishops on Youth held in Rome. The pope, therefore, gives the young people a model of their age, in addition to the six other blessed who will be canonized that day. He announced this canonization himself at a public ordinary consistory on July 19, 2018, at the Vatican, an event all the more noticed that it took place during the summer. Born on April 13, 1817, in Pescosansonesco, Blessed Nunzio Sulprizio was an orphan very early. He lived with a very violent uncle who beat him. Because of this violence, the young craftsman of Naples suffered from a wound in the leg, earning him the nickname “the little saint lame”. In spite of his illness, the young man assisted the other patients, and, in his poverty, relieved the misery of the poor. He spent the last two years of his life at Naples’ hospital for the incurable where he died on May 5, 1836, at 19 years of age. Pope Paul VI, who beatified him on December 1, 1963, offered him as a model for young people: “He will tell you that you, young people, can regenerate within you the world in which Providence has called you to live and that it is up to you, the first ones, to devote yourself to the salvation of a society which needs precisely strong and intrepid souls.” Six other blessed will be canonized in October: Pope Paul VI and Salvadoran Bishop Oscar Romero as well as two Italian priests, a German nun, and a Spanish nun. – Blessed Pope Paul VI (1897-1978) (Giovanni Battista Montini). Elected Pope on June 21, 1963, and died August 6, 1978, his pontificate lasted fifteen years (1963-1978) marked by the Vatican Council II and the concern for openness to the requirements of modern times. – The blessed Salvadoran bishop Oscar Romero (1917-1980), bishop of San Salvador, martyr. Archbishop Oscar Romero was killed on 24 March 1980 by the death squads while celebrating the Eucharist in the chapel of the Hospital of Divine Providence in San Salvador. He is known for denouncing the injustices committed during the 12-year armed conflict in El Salvador, leaving 75,000 dead, 8,000 missing and 12,000 disabled. – The blessed Italian Francesco Spinelli, diocesan priest, founder of the Institute of the Sister Adorers of the Most Blessed Sacrament (1853 -1913). Don Francesco was born in Milan and was ordained a priest on October 17, 1875. On a pilgrimage to the Basilica di Santa Maria Maggiore in Rome, he kneels in front of the crib of the Infant Jesus and has a vision of young girls who would devote themselves to the adoration of Jesus in the Sacrament. On December 15, 1882, together with Caterina Comensoli and two other sisters, he founded the Institute of Adoring Sisters, in Bergamo, to “stir up a more ardent love for the Eucharist celebrated and adored to pour on the poorest among the brothers. “. – The blessed Italian Vincent Romano, diocesan priest, parish priest (1751-1831). Born in Torre del Greco, near Naples, and ordained a priest in 1775, Father Vincent Romano was parish priest of his hometown for thirty years. Often compared to the Curé d’Ars, he devoted his life to educating children and caring for the needs of workers and fishermen, including coral fishermen. His motto was “Do good”. – The blessed German Maria-Katharina Kasper, founder of the Institute of the Poor Servants of Jesus Christ (1820-1898). Born in Dernbach, Germany, in a poor peasant family, she was attracted very early to a religious life. She persuaded the bishop of Limburg to open a small house dedicated to the poor and began a monastic life there with some sisters, founding a congregation which devoted itself, especially to education. – Blessed Spanish nun Nazaria Ignacia of Santa Teresa de Jesus (1889-1943), in the century Nazaria Ignacia March Mesa. Born in Madrid (Spain) and died in Buenos Aires (Argentina), she is the founder of the Congregation of Sisters Misioneras Cruzadas de la Iglesia (Cross Missionaries of the Church). 19th JULY 2018 17:07POPE & HOLY SEE

[fitundheil]

Alle haben gesündigt und erreichen nicht die Herrlichkeit Gottes.Römer 3,23 Wenn Kaufleute im Mittelalter auf der alten Handelsstraße von Amsterdam nach Byzanz zogen, kamen sie auch durch das hübsche Städtchen Limburg an der Lahn. Gern zeigen die Limburger dem Gast heute noch die engste Stelle der historischen Fahrgasse. Schon in der weit entfernten Fuhrmanns-Herberge zu Köln wurde damals auf diesen Engpass hingewiesen. Dort waren die Maße genau angegeben, die ein beladenes Fuhrwerk haben durfte, wenn es nicht in Limburg zwischen den Häusern stecken bleiben sollte. Das erinnert uns daran, dass wir alle auf der Lebensreise zu einem fernen, unbekannten Ziel sind. Und da gibt es noch immer Menschen, die ihre Reise nach eigenen Maßstäben gestalten, die ganz nach „eigener Fasson“ selig werden wollen. Aber wird das gut gehen? Wenn ein Fuhrmann es damals versäumte, sich in Köln zu informieren, und sein Fahrzeug die vorgegebenen Maße nicht einhielt, dann stand er in Limburg vor einem riesigen Problem. Gott selbst hat uns in seinem Wort die „Maße“ mitgeteilt, denen jeder genügen muss, wenn er das Ziel im Himmel erreichen will. Deshalb kommt es darauf an, dass jeder diesen Maßstab jetzt, zu Lebzeiten, bei sich selbst anlegt. Und dann erfahren wir zu unserem Schrecken, dass wir alle gesündigt haben und die Herrlichkeit Gottes so nicht erreichen können. Im Grunde genommen muss uns das nicht erst Gottes Wort bescheinigen. Unser Gewissen bestätigt uns das ebenso. Wie gut aber, dass unser Bibelwort fortfährt: „… und werden umsonst gerechtfertigt durch seine Gnade, durch die Erlösung, die in Christus Jesus ist“! (V. 24). - Diese Gnade wird heute noch jedem angeboten. Aus www.gute-saat.de 

[starryoak]

Christmas Enthusiasm VS ‘The War on Christmas’

These thoughts were somewhat prompted by @bogleech’s Christmas posts, IE; his general distaste for Christmas/the whole ‘War on Christmas’ stuff and so on, and also by @titleknown, who asked me to post my thoughts after I mentioned this to him (btw both of these people are straight up the best go check them out), so... I am!

I’m pretty casually a Halloween person (A time of year when my obnoxiously creepy facts are considered cool rather than a party ruiner? Hell yes! A day where cosplay is EXPECTED? Fuck yeah), while I have those ‘fuck yeah Halloween’ moments, I’m not the ‘Halloween all the time’... but I’m also rather not a Christmas person. As so many people have said, Christmas has turned into this huge... thing. Well, it always has been a huge thing, obviously, but like.. in recent years, the whole ‘War on Christmas’ shit has gone through the roof, and made Christmas all toxic to a lot of people, for various reasons. But, all that being said, I’m really not against people having enthusiasm through the roof about Christmas! In fact, seeing that stuff actually makes me smile a whole lot! I mean, wow, it’s kind of amazing how sweet it is when someone just says ‘November 1st time for Christmas’ and just posts a bunch of cute gifs of reindeer dancing; that kind of innocent excitement is just infectious.  It’s why I like to watch Doug Walker’s (Nostalgia Critic) review of ‘The Christmas Tree’ whenever I’m down; because at the very end, there’s just this long, full of energy sequence about how awesome Christmas is.. by talking about how awesome his family and everyone in his life are. Sure, some people might not like his sense of humor, but just... someone being so full of so much happiness about his family is just... so happy. That? That’s probably what Christmas should always mean. Whenever I watch that, I, for a moment, go ‘yes, I GET Christmas!’; I just feel like that’s what Christmas is, and that’s why people love it so much. That enthusiasm, even if it’s just a short little post going ‘NOVEMBER 1ST LET’S CHRISTMAS!’, is exactly what Christmas is, to me, and is perfect... but then again. I’m not sure there’s really a ‘true meaning of Christmas’ (or to Halloween or to any holiday like that) when it comes to how you should feel about it, but that’s probably what it is, to me. 

Then there’s the other kind of Christmas ‘enthusiasm’... You know the ones. The War on Christmas people; the people who get pissy when someone says ‘Happy Holidays’, or says Xmas, or.. literally anything like that. The culture of really, really big assholes just shoving Christmas in everyone’s faces, and not the ‘IT’S NOVEMBER 1ST LET’S PARTY FOR CHRISTMAS’ kind of ‘shoving’, because generally, there’s nobody seriously going ‘YOU MUST PARTY’ because it’s just someone happily going ‘yay Christmas!’. No, these people have to make a statement; It’s Christmas. And if you don’t like it, tough shit, because God invented America just so we could CHRISTMAS. I’m only barely making a hyperbole, depending on where you are in the country and how conservative your family/neighbors are. If someone says ‘Happy Holidays’ or God forbid, says ‘Happy Hanukkah’ or any other holiday than Christmas, it’s tantamount to some kind of ATTACK on their entire sensibilities; it’s not just wishing everyone a happy holiday of their choice, it’s not someone wishing another who celebrates a different holiday than them a happy holiday that isn’t theirs, it’s DELIBERATELY diminishing Christmas. It’s a terrible crime that Rush Limburger needs to correct personally, because how dare people celebrate things that aren’t Christmas? How dare they not celebrate as HARD AS I DO? I don’t really know if I’m an authority on anything, (I’m pretty sure I have authority only over the figurines on my desk, and the Sheegor one moves on her own when I’m not looking so maybe I don’t even have that, but I digress, no one needs to hear about my haunted Psychonauts figurine) but if I had any, I’d say that that is NOT Christmas. It’s some bastard child of patriotism to a nation that only exists in people’s heads and anger at other people not being as good a God Fearing Christian as they are.. unless they’re a godless heathen or pagan or whatever... again, hyperbole, but probably at least a few hundred people have thought exactly that, if not more, if not something even more ridiculously over the top. Because you can never parody something so wildly that someone out there has never earnestly thought it.

And the worst part is that these over the top people going ‘CHRISTMAS ON GOD’S OWN COUNTRY’ poison the whole point of a holiday that apparently (I mean, I can’t say because I’m pretty sure we’ve lost the point enough that it’s like Schrodinger’s point; no one knows if it originally had any point or what it is the point is) is about loving your family and friends and just being kind to people, so when someone who’s just genuinely like ‘YAY CHRISTMAS’ you have to worry they might go ‘how dare you not say Merry Christmas?’ when they’re just posting cute gifs... So to finish this post... How about we give a big fuck you to the ‘War on Christmas’, but also, have some genuine cheer for the people who are enjoying Christmas fever. We don’t have to participate, but let’s be nice to the happy people who aren’t hurting anyone. We have enough problems that attacking the people who aren’t screaming at the godless heathens for not respecting Jesus by not celebrating his (at least where when we say it is) birthday hard enough each year is just sad.

Have some really cute reindeer gifs I’ve seen! Because Christmas shouldn’t have to suck.

weird dancing reindeers say let’s just have fun today. PEACE.

[bokkenrijders]

Joseph Kirchhoffs #2 - His Trial

"Myne Heeren, hebt gy nu voldoening genoeg? Anders neemt my, en kapt my van lid tot lid en werp my zo op dit vuer, zoo zult ge zoo weynig van my weeten, als ge tot nog toe vernomen hebt."

~~~

"Gentlemen, are you satisfied now? If not, take me, cut me to pieces and throw me onto this fire: that way, you will hear just as little from me, as you have done thus far."

- Joseph Kirchhoffs, according to S.J.P. Sleinada, Oorsprong, Oorzaeke, Etc.

PSA: I'm going to be completely honest with you: almost nothing you're going to read now is 100% certain, as seems to be the case with everything related to the Bokkenrijders, and even more so when it comes to Joseph Kirchhoffs's life and trial. While most of the Bokkenrijders trials are available at RHCL (the archives of Limburg in Maastricht), quite a few are missing, the most notable being those of Joseph Kirchhoffs: only his death sentence has survived. This is why we have to rely on other sources, such as the diaries of Kloosterraede and the (rather unreliable) Sleinada with his booklet.  

Kirchhoffs's arrest

The mystery of Kirchhoffs's trial starts a few days before his arrest. According to some, count Maximiliaan Hendrik Hoen de Carthils (with whom Kirchhoffs is said to have got into a fight with before) told him he was going to get arrested soon and, if needed, Kirchhoffs could hide at place he owned in Westfalen. Kirchhoffs refused- why is still topic of debate. Some say he didn't want to desert 'his' gang, others say De Carthils never actually warned him.

A warned man or not, according to Sleinada, he went to church in the early morning of August 14th, 1771. When mass was finished and Kirchhoffs left the church- according to Sleinada still wearing his nightgown- people were waiting outside, and he was arrested. Without saying another word, he was taken to the Castle of Rode, where he would spend his final months.

The diary of Kloosterraede notes the following on this day:

"Auri sacra fames, quo non mortalia cogis pectora!"

~

"Damned thirst for gold, to what do you seduce mankind?"

The abbey diaries on August 11-15th. The "Auri sacra fames" is just above the entry of August 15th.

The trial

Kirchhoffs was, according to most sources, very calm in prison. He remained civil towards prisoners and guards alike. As he kept repeating he was innocent, two pastors were brought in: Father Kemmerling of Herzogenrath and Father Rhamen of Afden both testified for Kirchhoffs's innocence, but he was brought to be interrogated anyway.

This first interrogation of Joseph Kirchhoffs took place on October 10-11th, nearly two months after his arrest. However, despite going through all levels of torture (including the infamous strappado which led to his brother's death), he said nothing. It is said he did call his interrogators his complices, but this cannot be proven.

The strappado, or "wipgalg" in Dutch

Some see his silence as a confession: in some versions of the oath new Bokkenrijders had to say, they had to promise not to say a thing under torture. Some older theories claim that, because he was the leader of the Bokkenrijders, Satan helped him stay silent during his trial.

However, it is very probable Kirchhoffs knew the gang either didn't exist or, if he called a name, he'd probably sentence an innocent person to death by doing so. Besides, there was a law which ruled a person could not be sentenced to death without a confession.

Torture continued on November 12-14th. Again, Kirchhoffs confessed nothing. He never did.

The sentence

While Sleinada mentions April 22nd as the day on which Joseph Kirchhoffs was sentenced to death, this was actually on May 4th or May 6th, as the sentence was written down on the 4th but isn't mentioned in the abbey diaries until the 6th.

While Kirchhoffs didn't confess anything, it is said he was sentenced to death anyway because 'evidence against him was too strong'. The evidence solely consisted of confessions made either during torture or in fear of it. Real evidence simply doesn't exist, as is the case with most Bokkenrijders.

Kirchhoffs's complete death sentence wasn't simply for him to be hanged to death. He was to be tortured beforehand, in an attempt to get a final confession out of him, and after his death, he would stay hanging on the gallows until he'd rot off it, as an example to others.

Kirchhoffs and Zünder

According to Sleinada, a Jesuit priest called father Zünder was to comfort Kirchhoffs during his final days. One particular story states that, as Kirchhoffs was being tortured, Zünder had brought all the children of 's-Hertogenraede to the room next to the room Kirchhoffs was in, to pray there for the soul of the poor man. It was at this day Kirchhoffs is said to have spoken the famous words quoted at the start of this blog, as he was let go when the interrogators realized he wasn't going to confess this time either. After being let go, Kirchhoffs walked to the room where the children were praying, guided by father Zünder. Kirchhoffs asked for the man's name, and then replied: "God, then you have come to me [to the right person(?)] for I am a big sinner." This is a reference to father Zünder's name, as 'sinner' in German is 'Sünder'.  

This story, however, can not be true, as Kirchhoffs was, according to the diary of Kloosterraede, tortured on May 6-7th. Father Zünder is mentioned here for the first time on May 10th, in the context of him meeting Kirchhoffs only a day prior. So while the story of Kirchhoffs and Zünder may sound nice, it can in no way be true.

His execution  

On May 11th, Joseph Kirchhoffs was executed on the Beckenberg in 's-Hertogenraede as leader of the Bokkenrijders' Third Wave, no more than a kilometre away from his home, which was also no more than a five-minute walk from both the prison and the church he was arrested at. It is unsure whether his wife and children were watching his execution or not, but one thing is known: the city of 's-Hertogenraede had never seen so many people for an execution. Kirchhoffs was a well-known man, and a beloved one at it. It is no surprise people came from far away to watch him get hanged.

Before getting hanged, Kirchhoffs was asked to speak his final words:

"Jesus, for You, I live -- Jesus, for You, I die." 

[siegbertpinger]

D + E⁠⠀ GERMAN Ein Trüber Sommertag auf der Straßenbahnbrücke der Bertholdstraße über die Gleise des Freiburger Hauptbahnhofs. Der Blick geht auf die Herz-Jesu-Kirche im Stadtteil Stühlinger, die 1897 eingeweiht wurde. Es handelt sich um ein historizistisches Gebäude mit einer Doppelturmfassade, die an das Limburger Münster erinnert. Und das ist kein Zufall. Der Limburger Bischof Johannes Christian Roos wurde 1886 neuer Erzbischof von Freiburg. 1891 ernannte der Bischof den ehemaligen limburgischen Baumeister Max Meckel zum neuen Architekten, der bereits die benachbarte Blaue Brücke gebaut hatte. Und sein Entwurf wurde dann gebaut. Im Gegensatz zu Meckels Vorliebe für den neugotischen Stil wurde dem Architekten ein spätromanischer Entwurf vorgeschrieben, damit das Gebäude nicht mit dem Münster konkurrieren würde. Quelle: Wikipedia.de⁠⠀ ENGLISH A dull summer's day on the tram bridge of Bertholdstraße over the tracks of Freiburg's main station. The view goes to the Herz-Jesu-Kirche in the Stühlinger district, which was consecrated in 1897. It is a historicist building with a double tower façade reminiscent of the Limburg Cathedral. And that is no coincidence. The Limburg bishop Johannes Christian Roos became the new archbishop of Freiburg in 1886. In 1891 the bishop appointed the former Limburg master builder Max Meckel as the new architect, who had already built the neighbouring Blue Bridge . And his design was then built. In contrast to Meckel's preference for the neo-Gothic style, the architect was prescribed a late Romanesque design so that the building would not compete with the cathedral. Source: Wikipedia.com⁠⠀ ⁠⠀ #raw_wheels #streets_and_transports #kings_transports #be_one_transport #HDR_TRANSPORTS #transports_photogroup transport_world_ #total_vehicles #tv_transport #cbviews #Streets_Vision #ok_streets #fever_streets #total_streets #deutschland_greatshots #deutschlandkarte #raw_germany #visitgermany #phoenix_germany #batpixs_germany #travel_drops #meinedeutschlandliebe @deutschlandviews #prettygermany_ #KINGS_VILLAGES #placestotravel_s #raw_community_member #total_medieval #meinbw #visitbawu #srs_germany #travel_to_germany — view on Instagram https://ift.tt/30ZXQrj