#Ihram for men

[abeehaabbasi]

Ihram for Sale: Choosing the Perfect Ihram for Your Spiritual Journey

A Muslim's journey to do the holy pilgrimage of Hajj or Umrah is a monumental experience in their life, loaded with the spiritual significance and devotion that is associated with the pilgrimage. The donning of the Ihram, a garment that is both basic and symbolic, is one of the fundamental components of this journey. The Ihram is a garment that symbolises cleanliness and togetherness. As you get ready for this spiritual endeavour, it becomes more important than ever to locate the ideal Ihram that is available for purchase. In this tutorial, we will discuss the factors that should be taken into consideration when acquiring Ihram, as well as the steps that should be taken to guarantee that you select the most suitable option for your requirements.

Having an Understanding of the Significance of Deinam

Rather than being merely an article of clothing, the Ihram is imbued with profound spiritual significance. For men, it is comprised of two pieces of white material that are not stitched together, but for ladies, it is comprised of understated clothing. The clothing is unstitched, which represents equality among all pilgrims, regardless of their socioeconomic level or origin. The colour white is symbolic of purity, and the garment is undone, which represents equality. It is crucial that you have a solid understanding of this significance before you start looking for Ihram for sale, as it will serve as a guiding principle for your decision.

What You Should Search for When Purchasing Ihram

During your search for Ihram that is available for purchase, there are a few things that you should keep in mind to ensure that you make the appropriate buy:

Grade of the Fabric: With regard to comfort throughout the pilgrimage, the fabric of the Ihram is of the utmost importance. Cotton is the most popular option because of its capacity to expel moisture and its suppleness, qualities that make it an excellent choice for the hot heat of Saudi Arabia. With its lightweight and absorbent properties, high-quality cotton Ihram will ensure that you remain comfortable for the duration of your voyage. If you are looking for Ihram for sale, you should always examine the fabric details to make sure that it is made of 100% cotton or another material that is breathable.

Dimensions and the Way They Fit: Despite the fact that the Ihram for men is unstitched, it is necessary to make sure that it is the correct size. The length of the fabric ought to be sufficient to provide enough coverage of the body, but it should not be so lengthy that it becomes cumbersome. Choose a length that corresponds to your height from the options that are offered by the majority of retailers. It is important that ladies wear modest clothing that is comfortable and allows them to move freely while participating in the rites.

Simple Operation: The Ihram ought to be simple to put on and handle, particularly during the different rituals that are performed during the Hajj or Umrah. It is recommended that you search for choices that come with comprehensive instructions or even video training on how to correctly wear the Ihram. Some Ihrams that are available for purchase may come with additional features like as a belt or clips to secure the cloth. These elements can be especially helpful for pilgrims who are making their first pilgrimage.

Cost: When you search for Ihram that is available for purchase, you will notice that the prices vary depending on the quality and brand of the item. It is crucial to pick an Ihram that is within your budget; yet, you should not compromise on the quality of the Ihram. A well-made Ihram will not only be able to withstand the pressures of your trip, but it will also be able to serve as a treasured memento for many years to come.

Locations Where You Can Purchase Ihram

Both online and in traditional retail establishments, there are a great number of locations where you may get Ihram. It is common for Islamic establishments, particularly those located in close proximity to mosques or in communities with a Muslim majority, to stock a variety of Ihrams. The convenience of internet buying, on the other hand, enables you to browse a wider variety of selections, compare costs, and read reviews written by other pilgrims.

Suggestions to Make Your Purchase Go More Easily

If you want to buy Ihram, you should make a plan ahead of time and not wait until the last minute. Having a plan in place offers you the opportunity to search for the greatest quality and price.

Read Testimonials: Read reviews written by previous customers before making a purchase online. It is possible to gain insight into the quality, comfort, and durability of the Ihram by reading reviews.

Check the Policies Regarding Returns: Check to see if the store has a satisfactory return policy in the event that the Ihram does not live up to your requirements or expectations.

Thus, To Summarise,

Finding the ideal Ihram that is available for purchase is a crucial step in the process of getting ready for your pilgrimage. By taking into consideration aspects like as the quality of the cloth, the size, the convenience of usage, and the cost, you can make certain that your Ihram not only satisfies the requirements from a religious standpoint but also offers you comfort throughout your voyage. Your spiritual experience on Hajj or Umrah will be enhanced if you take the time to select the appropriate Ihram, regardless of whether you are purchasing it from a local store or searching for it online with the intention of purchasing it.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Battle of Tabuk and Afterwards 

Hajj is Rendered Fard

Hajj, which is one of the five pillars of Islam, was rendered fard in the 9th year of the Migration.

 “The first House (of worship) appointed for men was that at Bakka: full of blessing and of guidance for all kinds of beings:

In it are signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God―those who can afford the journey; but if any deny faith; God stands not in need of any of His creatures.”

The Messenger of God recited a sermon to the Muslims when the verses above were sent down in the 9th year of the Migration and informed them about this fard as follows: 

“O people! Hajj was rendered fard for you; perform hajj.”

When the Companions heard this sermon, they asked, “O Messenger of God! Is it fard every year?”

The Prophet kept silent; he did not answer.

When the same question was repeated for the third time, the Prophet said, “No, not every year. If I had answered your question as ‘Yes’, it would have been fard for you every year and you would not have been able to do it.”

The Prophet also taught the Companions the following regarding asking the same questions repeatedly.

“When I leave you as you are without proposing you anything, you leave me as I am. The nations before you were destroyed because of asking too many questions and opposing their prophets. Therefore, when I order you to do something, do it as much as you can; when I prohibit you from doing something, abandon it.”

The Prophet stated the following in another hadith:

“Islam has been built upon five things – testifying that there is no god save God, and that Muhammad is His Messenger; performing salah; giving zakah; performing hajj and fasting during Ramadan.”

The Prophet Postpones the Hajj He has Intended

When Hajj was rendered fard, the Prophet wanted to perform hajj. However, he later postponed it by saying, “The polytheists will be in the Kaaba and circumambulate it naked. I do not want to perform hajj unless this situation is eliminated.”

Indeed, the polytheists used to circumambulate the Kaaba naked at night, men and women together; they regarded it as respect to the Kaaba.

Hazrat Abu Bakr is Appointed as the Leader for Hajj

When the Messenger of God decided not to go to hajj, he appointed Hazrat Abu Bakr as the leader for hajj in the 9th year of the Migration so that he would lead hajj and show the Muslims how to perform hajj.

Hazrat Abu Bakr set off for hajj with three hundred Muslims from Madinah; when he arrived in Dhul-Hulayfa, the place of ihram for Madinans, he entered ihram and uttered talbiyah: “Labbayk! “Labbayk! Allahumma Labbayk! Lab­bay­ka la sharika Laka Labbayk! Innal hamda wan’ni­ma­ta la­ka wa’l-mulka la sharika laka.” (Here I am, O God, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.)

Hazrat Ali is Sent After them

A short while after the first hajj caravan of Islam left Madinah, the chapter of Baraa (at-Tawba) was sent down. The Companions said, “O Messenger of God! Will you send this chapter to Abu Bakr so that he will inform people about it.”

The Prophet said, “This declaration has to be made by me or someone from my household.”

According to the customs and traditions of Arabs, a treaty could be signed or annulled only by the leader of the tribe or one of his relatives.

Hazrat Ali was closer to the Prophet in terms of kinship. Therefore, the Messenger of God summoned Hazrat Ali and said, “Take this beginning part of the chapter Ba­raa.” Then, he said,

“When people gather in Mina on the day of sacrificing animals, call out loudly: No unbeliever can enter Paradise. After this year, no polytheist can perform hajj. Nobody will circumambulate the Kaaba naked. If anyone has a treaty with the Messenger of God, it will be valid until it ends; the treaties that have no periods of time will be valid for four months only from now on.”

Hazrat Ali wanted to find out why the Prophet wanted to send him.  He said,

“O Messenger of God! I am not old and I am not an orator.”

The Prophet said, “Either I or you will go. However, you will go. God will definitely strengthen your tongue and heart.”

Thereupon, Hazrat Ali set off from Madinah immediately. He went together with Abu Hurayra. They caught up with Hazrat  Abu Bakr.

Hazrat Abu Bakr asked him, “Are you the leader or an official”

Hazrat Ali said, “I am an official.” He explained the reason why he came as follows: “The Messenger of God (pbuh) sent me so that I will recite the people the chapter of Baraa and tell the people of the treaty that the treaties will be valid.”

Arriving in Makkah

The first hajj caravan led by Hazrat Abu Bakr arrived in  Makkah safely. Hazrat Abu Bakr recited a sermon. He told people how to perform hajj.

When Hazrat Abu Bakr finished his sermon, Hazrat Ali stood up and said,  “O people! I am the envoy of the Messenger of God.” Then, he recited the first thirty or forty verses of the chapter of Baraa (at-Tawba).

The first six verses of this chapter is as follows:

“A (declaration) of immunity from God and His Messenger to those of the pagans with whom ye have contracted mutual alliances.―

Go ye, then for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate God (by your falsehood) but that God will cover with shame those who reject Him.

And an announcement from God and His Messenger, to the people (assembled) on the day of the Great Pilgrimage― that God and His Messenger dissolve (treaty) obligations with the pagans. If, then ye repent, it were best for you; but if ye turn away know ye that ye cannot frustrate God. And proclaim a grievous penalty to those who reject Faith.

(But the treaties are) not dissolved with those pagans with whom Ye have entered into alliance and who have not subsequently failed you in aught, nor aided anyone against you. So fulfill your engagements with them to the end of their term: for God loveth the righteous.

But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for God is Oft-Forgiving, Most Merciful.If one amongst the pagans ask thee for asylum, grant it to him, so that he may hear the word of God; and then escort him to where he can be secure: That is because they are men without knowledge.”

Then, Hazrat Ali said, “I am ordered to tell you four things.” Then, he informed the people about what he was ordered: “No unbeliever can enter Paradise. After this year, no polytheist can perform hajj. Nobody will circumambulate the Kaaba naked. If anyone has a treaty with the Messenger of God, it will be valid until it ends; the treaties that have no periods of time will be valid for four months only from now on. After that, there is no treaty or protection for any polytheists.”

Along with Hazrat Ali, Abu Hurayra sometimes declared the issues mentioned above loudly to the people.

After completing hajj, Hazrat Abu Bakr, Hazrat Ali and the Companions who were together with them returned to Madinah.

[my-islam-reminder]

Narrated Mahmud bin Ar-rabi' Al-Ansari رضی اللہ عنہ :

He remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time."

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[nazneenhalalfashion]

Nazneen Ihram Ehram Ahram set for Men in prayer of 2pcs set Combo for Speacial Hajj and Umraah

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[talbiyaumrah]

Hajj and Umrah: Understanding the Distinctions

Hajj and Umrah are two significant Islamic pilgrimages that hold immense spiritual importance for Muslims worldwide. While both involve visiting the holy city of Mecca and performing specific rituals, there are distinct differences between the two. In this article, we will explore and highlight the disparities between Hajj and Umrah, shedding light on their rituals, significance, and timing.

Definition and Purpose:

Hajj, often referred to as the "greater pilgrimage," is an obligatory pilgrimage that every physically and financially capable Muslim is required to undertake at least once in their lifetime. It is one of the Five Pillars of Islam and carries deep religious significance. The purpose of Hajj is to follow in the footsteps of the Prophet Muhammad and Prophet Ibrahim, commemorate their acts of devotion, and seek forgiveness and blessings from Allah.

On the other hand, Umrah, known as the "lesser pilgrimage," is a voluntary act of worship that can be performed at any time of the year. While it is highly recommended, it is not obligatory like Hajj. Umrah serves as a means of gaining spiritual rewards and seeking closeness to Allah. It is a shorter and less intricate pilgrimage compared to Hajj.

Timing and Duration:

Hajj has a fixed time and occurs during the Islamic month of Dhul-Hijjah. It begins on the 8th of Dhul-Hijjah and concludes on the 13th of the same month. The rituals of Hajj are performed within this specific time frame, and it culminates with the celebration of Eid al-Adha, the Festival of Sacrifice.

On the contrary, Umrah can be performed at any time of the year, except for the designated days of Hajj. There are no specific restrictions on the timing or duration of Umrah. It can be completed in a few hours or days, depending on the pilgrim's preference and schedule.

Rituals:

The rituals of Hajj and Umrah share some similarities but also have distinct differences. Let's explore the key rituals of each pilgrimage:

a. Hajj Rituals:

Hajj consists of several essential rituals, including:

Ihram: Pilgrims enter the state of ihram by donning the prescribed clothing (white, seamless garments for men) and observing specific restrictions.

Tawaf: Pilgrims perform Tawaf, which involves circling the Kaaba seven times in a counterclockwise direction.

Sa'i: After Tawaf, pilgrims perform Sa'i, walking seven times between the hills of Safa and Marwah.

Wuquf in Arafah: On the 9th day of Dhul-Hijjah, pilgrims gather in the plain of Arafah, engage in supplication, and seek forgiveness from Allah.

Muzdalifah: After sunset, pilgrims move to Muzdalifah, spend the night there, and collect pebbles for the next ritual.

Stoning of the Devil: Pilgrims stone the three pillars in Mina, symbolizing the rejection of evil.

Sacrifice (Qurbani): A sacrificial animal is offered to commemorate the willingness of Prophet Ibrahim to sacrifice his son.

Halq or Taqseer: Pilgrims shave their heads completely or trim their hair to mark the completion of Hajj rituals.

Tawaf al-Ifadah: Pilgrims return to the Kaaba to perform Tawaf al-Ifadah, which signifies the completion of Hajj.

Sa'i of Hajj: After Tawaf, pilgrims perform Sa'i between Safa and Marwah once again.

b. Umrah Rituals:

Umrah consists of the following rituals:

Ihram: Like Hajj, pilgrims enter the state of ihram by wearing the prescribed clothing and adhering to the associated restrictions.

Tawaf: Pilgrims perform Tawaf, circling the Kaaba seven times in a counterclockwise direction.

Sa'i: After Tawaf, pilgrims perform Sa'i, walking between Safa and Marwah seven times.

Halq or Taqseer: Similar to Hajj, pilgrims shave their heads completely or trim their hair, marking the completion of Umrah.

Significance and Reward:

Both Hajj and Umrah carry immense spiritual rewards and blessings. However, due to its obligatory nature, Hajj holds a higher degree of significance in Islam. It is considered a purification of the soul, an opportunity for seeking forgiveness, and an occasion to strengthen one's relationship with Allah. The completion of Hajj earns a pilgrim the title of "Hajji" or "Hajjah."

Umrah, although voluntary, is also highly regarded in Islam. It provides an opportunity for Muslims to seek closeness to Allah, engage in acts of worship, and experience the serenity of the holy sites. Performing Umrah carries spiritual rewards and is believed to expiate sins.

In conclusion, Hajj and Umrah are distinct Islamic pilgrimages, each with its own significance, timing, and rituals. Hajj is obligatory and takes place during a specific time frame, while Umrah is voluntary and can be performed at any time except during Hajj. Both pilgrimages offer spiritual benefits, allowing Muslims to strengthen their faith, seek forgiveness, and gain proximity to Allah. Whether one undertakes Hajj or Umrah, the experience is undoubtedly a profound and transformative journey.

For more information visit: https://www.talbiyaumrah.com/

[loverandservantoftheahlulbayt]

🍃🕊🍃 Piety And the Hajj 🍃🕊🍃

🍃 Although the Hajj is an important religious obligation, it is especially related to ‘Taqwa’, for it requires the suffering of a long journey by people who live in distant lands. It also requires money, health, and safe route in a way that some scholars have compared to Jihad; the greater Jihad in which people sometimes lose their lives.

Meeting with Muslims from other sects, taking part in world congresses of Muslims on trade and politics, visiting the holy city of Medina, taking off one’s ordinary clothes and getting into the state of Ihram (ritual consecration), observing all religious duties in the Shajarah (tree) Mosque, moving towards the secure city of Mecca, performing Tawaf (circumambulation around the Kaaba), sa’y (running) between the two famous hills of Safa and Marwah, Taqseer (clipping the nails and cutting the hair), going to Mash’ar al-Haram,1 Arafat, and Mina, returning to Mecca and performing religious obligations are all important and amazing.

Hence, Taqwa has to be observed in all that. In this relation, God says: “And accomplish the pilgrimage and the visit for Allah, but if you are prevented, (send) whatever offering is easy to obtain, and do not shave your heads until the offering reaches its destination, … and be careful (of your duty) to Allah, and know that Allah is severe in requiting (evil) … and make provision, for surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding.”2

On the importance of Taqwa, which is the spirit of offering sacrifice, God says: “There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part.”3 That is to say that the offering of sacrifice must be aimed at getting close to God and not to the wall of the Kaaba.

Forbidding certain acts, God says: “O you who believe! Do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to Sacred House seeking the grace and pleasure of their Lord, and when you are free from obligations of the pilgrimage, then hunt, and let not hatred of a people –because they hindered you from the Inviolable Mosque (the Kaaba)- incite you to exceed the limits, and help one another in goodness and piety, and do not help one another in sin and aggression, and be careful of your (duty to) Allah; surely Allah is severe in requiting (evil).”4

About staying in Mina, God says: “Then whoever hastens (his departure) in two days, there is no blame on him, and whoever remains behind, there is no blame on him, (this is) for him who guards (against evil), and be careful (of your duty) to Allah, and know that you shall be gathered together to Him.”5

Taqwa, in relation to the Hajj, is a special Taqwa, for the Hajj itself is distinct from other religious obligations in different dimensions. One has to observe piety from the very beginning; that is to say that one must prepare himself for this spiritual journey. One must realize that it is an obligatory duty and any delay in it is a sin. One who denies it, is considered as an unbeliever.

One must take great care in providing the money which must be well-gotten, saying goodbye to his family, getting acquainted with the rituals of the Hajj and how to behave with other co-travelers, choosing a friend of journey, knowing the priorities of the journey like intention, purification of body (Ghusl), supplication, charity, performing a two-rak’a prayer, reciting the sura of al-Hamd, the verse of al-Kursi (throne, 2:255), the suras 113 and 114 beginning with “Say: I seek refuge in the Lord of the dawn” and “Say: I seek refuge in the Lord of people”, and the Sura of Tawheed (112), remembrance, glorifying Allah, saying Tahleel and Takbeer,6 taking soil (from the area of the tomb of) of Imam Hussain (AS) with him, wearing a finger-ring of agate and turquoise.

He should ponder on what journey he is going on, a journey that most of the prophets and the imams went on their feet more than twenty times, a journey that one is accompanied by one of the infallibles knowingly or unknowingly. He should have conviction that Imam Mahdi (AS) accompanies the Hajj pilgrims every year.

Ibn Shahrashoob narrated from al-Alqami that someone said: “I was somewhere between Mecca and Medina when a shadow appeared from a distance. It appeared and disappeared until it reached near me. The shadow greeted me and I replied to the greeting.

I asked: “Where are you coming from?”

He said: “From Allah.”

I asked: “Where you are going to?”

He said: “Towards Allah.”

I asked: “To whose presence are you going?”

He said: “To Allah.”

I asked: “What is your provision?”

He said: “Taqwa (piety)..”

I asked: “Who are you?”

He said: “I am an Arab man.”

I said: “Introduce yourself!”

He said: “I am a man from Quraish.”

I said: “Introduce yourself more!”

He said: “I am a Hashemite.”

I said: “Reveal your identity!”

He said: “I am an Alawite.”

Then he recited a poem eulogizing Ahl al-Bayt and their truthfulness. Finally, he said: “I am Muhammad ibn Ali ibn al-Hussain.” He then disappeared and I did not understand whether he went up to heaven or went under the earth.7

A Hajji has to observe Taqwa in visiting the tomb of the holy prophet (SAW), the light of the worlds, the master of the worlds, and the seal of prophets as well as in visiting the tombs of the infallible Imams in the Baqee’ Cemetery. He should realize that he has been honored by having the chance of visiting the land of the revelation, the descending place of angels, the place of the holy prophet (SAW) and the imams, the birthplace of the holy lights, the place of the five pure ones, the place of the shining suns, and the fountain of the perfect virtues and knowledge.

A Hajji should realize what honorable people he is going to visit, who are observing his speech and deed, and who are his hosts. His hosts are those whose knowledge has not disappeared by the veil of death, whose life and death are equal, and who are quite different from other human beings. In the Supplication of Rajab, we read: “There is no difference between You and them save they are Your servants. Whatever they have, comes from You. Their power and knowledge are acquired but Your knowledge is inherent. You have given them such a power!”

In this holy land, one must engage in character building, serving people, increasing one’s knowledge, exercising piety, and acquiring divine wisdom. Idle sport, mammonism, egoism, opportunism, love of position, backbiting, slandering, treason, indecency, and impiety must be avoided.

A Hajji should remember what endeavors were undertaken by the holy prophet of Islam (SAW), the Imams of guidance, and their honorable companions. He should see what sacrifices were made, what battles were fought, which people offered their lives for Islam and were martyred to safeguard the holy prophet (SAW) and Islam.

In Medina, he should realize what sacrificial deeds Lady Fatima (a.s.) did to help Islam and to defend Imam Ali (AS), what oppression and injustice she suffered and how she, who had been wronged, was buried at night. What plots the enemy had hatched in Medina, what scandals they brought about, what innovations in religion they introduced, how Imam Ali’s right was usurped, which people hurt the holy prophet (SAW), which people diverted the path of Imamate, and who were the people thinking of their passions and Satanic objectives.

Truly, Medina is like a book of history, religion, politics, ethics, and knowledge which has to be studied carefully. Medina is like a divine book which has to be pondered on. Medina is like a book in one of whose pages you will see divine knowledge and revelation, on another page the holy prophet’s mission, and on the next pages, the advice of the Ahl al-Bayt, kindness, friendship, love, assistance, hospitality, good behavior, counseling, equality, honor, respecting the elderly, feeding the poor, restraining of anger, patience, endurance, pardoning, observing the believers’ rights, shaking hands (with others), hugging others, love of kinship, reciting the holy Quran, supplication, weeping in the heart of night, and spending the night in worshipping.

You will see how the Imams made pilgrimage to Mecca from Medina. You will see how they got into the state of Ihram in the ash-Shajarah Mosque and their saying Labbayk (Talbiyah).8 You will see their move from Medina to Mecca, their reciting of Takbeer on the way, their entry into Mecca, and you will see how they performed circumambulation, how they did Sa’y (ritual running) between Safa and Marwa, Taqseer (cutting of nails and hair), their prayers and supplications.

In Mecca, one has to look at the past. A Hajji must know what kind of people lived in Mecca, what evil deeds they committed, what they worshiped, what they were interested in, what the Arabs were doing before Islam, what their creeds were, what changes Islam brought about, how the holy prophet of Islam (SAW) was deputed, what reactions he faced, what calamities he suffered, what battles he fought, how the messenger of Allah (a.s.) invited the idolaters to Islam, how he saved the wretched and misled people, how the only savior of humanity, the seal of the prophets and the Imam of the pious attracted people’s hearts, and how he cleansed and purified the sacred House (the Kaaba), the Rokn (the corner of the Kaaba), and the Maqam9 from the idols.

In Mecca, you can think of the shining sun of the universe, the seal of prophets and the Imam of the pious. You can call to your mind the Night Journey of the holy prophet (SAW) as well as the supplications and moaning of the Imam of guidance and ponder on the Hajj rituals.

When Ash-Shabliy had returned from the Hajj and went to meet Imam Sajjad (AS), the Imam said to him: “Have you performed the Hajj, Shably?”

Ash-Shabliy said: “Yes, O son of the messenger of Allah!”

The Imam (AS) asked: “Did you go to Miqat (the place where the pilgrims intend to perform the hajj or the Umrah) and took off your sewed clothes and performed Ghusl?”

Ash-Shabliy said: “Yes, I did.”

The Imam (AS): “Did you intend to take off the clothes of disobedience and sin and put on the garment of obedience?”

Ash-Shabliy: “No, I did not!”

The Imam (AS): “Did you intend to do away with hypocrisy and doubt?”

Ash-Shabliy: “No, I did not.”

The Imam (AS): “When you performed Ghusl, did you intend to purify yourself from lapses and sins?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have neither gone to Miqat, nor taken off your sewn clothes, nor performed Ghusl!”

The Imam (AS): “Did you purify yourself? Did you get into the state of Ihram (consecration)? Did you have the intention of performing the Hajj!”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When you purified yourself, got into the state of Ihram and intended to perform the Hajj, did you intend to purify yourself with the cleansing medicine of repentance for the sake of God Almighty?”

Ash-Shabliy: “No.”

The Imam (AS): “When you got into the state of Ihram, did you intend to observe all what God Almighty has made unlawful as unlawful for yourself?”

Ash-Shabliy: “No.”

The Imam (AS): “When you intended to perform the Hajj, did you intend to cut your relation with anyone (or anything) other than God?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have neither purified yourself, nor got into the state of Ihram, nor intended for the Hajj!’

The Imam (AS): “When in the Miqat, did you perform a two-rak’a prayer of Ihram? Did you say the “talbiyah”?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When in the Miqat, did you have the intention of Ziyara (visiting)?”

Ash-Shabliy: “No.”

The Imam (AS): “When you performed the two-rak’a prayer, did you intend to get close to God with the prayer which is the best deed of servants?”

Ash-Shabliy: “No.”!

The Imam (AS): “Then, you have neither entered the Miqat, nor performed the prayer, nor have said “Labbayk”!”

The Imam (AS): “Did you enter the Sanctum, see the Kaaba, and offer the prayer?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When you entered the Sanctum, did you intend to refrain from backbiting any Muslim and consider it unlawful?”

Ash-Shabliy:” No!”

The Imam (AS): “When you arrived in Mecca, did you intend in your heart that you have turned loyally to God?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not entered the Sanctum, nor have you seen the Ka’ba, nor have you offered the prayer.”

The Imam (AS): “Have you circumambulated the Kaaba, touched the corners (of the Kaaba), and gone between Safa and Marwa?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Once, you performed Sa’y, did you have the Niayyah (intention) that you are escaping towards God? Was the Knower of the unseen aware of this?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not circumambulated the Kaaba, nor touched the corners, nor performed Sa’y.”

The Imam (AS): “Did you extend your hand towards the Black Rock and touched it? Did you stop at the Maqam of Abraham and perform a two-rak’a prayer?”

Ash-Shabliy: “Yes, I did.”

The Imam made a loud cry in a way that his soul was departing from his body. He then drew a sigh, saying: “One, who touches the Black Rock, is as if he has shaken hand with God Almighty. O you wretched one! You should not waste the reward of an act whose sanctity is so great, for you might change the act of shaking hand into disobedience and commitment of what is forbidden.” Then, the Imam (AS) said: “Once, you stopped at the Maqam (station) of Abraham, did you have a Niyyah (intention) that you are ready for any act of obedience and to give up any act of disobedience?

Ash-Shabliy: “No.”

The Imam (AS): “Once, you performed a two-rak’a prayer in that place, did you have the Niyyah of doing so to adhere to (Prophet) Ibrahim so as to knock down Satan?”

Ashibliy: “No.”

The Imam (AS): “Then, you have not touched the Black Rock, nor have you stopped at the Maqam of Abraham, nor have you performed a two-rak’a prayer!”

The Imam (AS): “Did you go to the Zamzam Well and drink from it?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Did you have the Niyyah (intention) to turn to obedience and give up disobedience?”

Ash-Shabliy: No, I did not.”

The Imam (AS): “Then, you have not gone to the Zamzam Well, nor have you drunk from it.”

The Imam (AS): “Did you perform Sa’y between Safa and Marwah, and commute between them?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Did you have the Niyyah that you were between fear and hope?”

Ash-Shabliy: “No, I did not.”

The Imam (AS): “Did you go to Mina?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Did you have the Niyyah that you would keep people safe from your tongue, heart, and hand?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not gone to Mina!”

The Imam (AS): “Did you have a stop at Arafat, go up the Mount of Rahmah (mercy), know the desert of Namirah, and call God near the pebbles?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Once, you stopped at Arafat, did you recognize God’s knowledge over everything and know that your record of deeds is with Him? Did you get to know your inner secrets?

Ash-Shabliy: “No.”

The Imam (AS): “Once, on the top of the Mount of Rahmah (Mercy), did you realize that every believing man and believing woman will receive God’s mercy and He will assist every Muslim man and Muslim woman?

Ash-Shabliy: “No.”

The Imam (AS): “Near Namirah, did you have the Niyyah (intention) that you do not enjoin something unless you yourself are ready to observe it, and do not forbid anything unless you yourself refrain from it?”

Ash-Shabliy: “No.”

The Imam (AS): “Once, you stood near the Alam (emblem) and the Namirat, did you have the Niyyah that they should bear witness to your obedience and that they together with the guarding angels would do so by the order of the Lord of heavens?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not stopped at Arafat, nor have you gone up the Mount Rahmah, nor have you recognized the Namirah, nor have you called God, nor have you prayed to Him, and nor have you been near the Alam and the Namirat.”

The Imam (AS): “Did you perform a two-rak’a prayer between Arafat and Muzdalifah, pick up pebbles, and go to the al-Mash’ar al-Haram (the hill in Arafat)?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Once, you performed a two-rak’a prayer, did you have the Niyyah that the thanksgiving prayer on the tenth night of Dhul Hijjah would take away all hardships and bring about ease?”

Ash-Shabliy: “No.”

The Imam (AS): “Once, you passed between the two emblems and had no deviation to the right or left, did you have the Niyyah not to be deviated from the religion of God?”

Ash-Shabliy: “No.”

The Imam (AS): “While collecting pebbles in Muzdalifah, did you have the Niyyah to keep disobedience and ignorance away from yourself and to be steady with knowledge and good deeds?”

Ash-Shabliy: “No.”

The Imam (AS): “In the al-Mash’ar al-Haram, did you have the intention to awaken your heart like that of the pious and those who are fearful of God?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not passed between the two emblems, nor have you performed a two-rak’a prayer, nor have you gone to Muzdalifah, nor have you collected pebbles, nor have you been to the al-Mash’ar al-Haram.”

The Imam (AS): “Did you arrive in Mina? Did you throw pebbles at Satan? Did you shave your head? Did you offer sacrifice? Did you perform a two-rak’a prayer in the al-Khayf Mosque? Did you return to Mecca and perform the last circumambulation?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When you were throwing pebbles in Mina, did you have the Niyyah that you have achieved your goals and that your Lord has fulfilled all your needs?”

Ash-Shabliy: “No, I did not.”

The Imam (AS): “When you were throwing pebbles, did you intend to throw your enemy Iblis, and by completing the rituals of the hajj, to disobey and faraway from him?”

Ash-Shabliy: “No.”

The Imam (AS): “When you shaved your head, did you have the Niyyah that you have been cleansed from all pollutions and have been purified from sins as if you were born just then?”

Ash-Shabliy: “No.”

The Imam (AS): “Once you performed the prayer in the al-Khayf Mosque, did you have the Niyyah that you should not fear anyone except God Almighty for your sins and that you do not hope but for the mercy of Allah?”

Ash-Shabliy: “No.”

The Imam (AS): “When you offered your sacrifice, did you have the Niyyah that you have cut off the throat of greed due to piety, and did you have the Niyyah to follow the tradition of Abraham when trying to sacrifice his dear son? This is the tradition of one who seeks Allah’s nearness.”

Ash-Shabliy: “No.”

The Imam (AS): “When returning to Mecca and performing the last circumambulation, did you have the Niyyah to return to obedience with the mercy of God Almighty, do what is obligatory, and seek His nearness?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not arrived in Mina, nor have you thrown pebbles at Satan, nor have you shaven your head, nor have you performed the rituals, nor have you prayed in the al-Khayf Mosque, nor have you performed Efadhah (the hurrying of the hajjis in masses from Arafat to Mina) circumambulation, nor have you become close to God. Go and perform another Hajj, for you have not done it!”

Ash-Shabliy started weeping for what he had lost in his Hajj and kept on learning about the Hajj rituals until he went to perform the Hajj the following year with certainty and acknowledgement.10

Abdurrahman ibn Katheer reports: “I was performing the Hajj with Imam Sadiq (AS). He went up the mountain to have a view. The Imam cast a look at people and said: “How great is the number of those who weep and wail and how few is the number of (true) Hajjis.”11

Abu Baseer has reported: “I was performing the Hajj with Imam Sadiq (AS). When we were engaged in the circumambulation around the Kaaba, I said: “May I be sacrificed for you, O the son of the messenger of Allah! Does God forgive this people?” The Imam said: “O Abu Baseer! Most of the people you are watching are monkeys and pigs.” I said: “Can I see them as you see them?” The Imam uttered certain words and rubbed his hand on my eyes. Immediately, I saw them as monkeys and pigs. This was hard to me. The Imam rubbed his hand on my eyes again and I saw people as they were.”12

I will bring this topic to an end with a tradition on the virtue of the Hajj. Imam Ali (AS) has been reported by Imam Sadiq (AS) and Mo’awiya ibn Ammar as saying: “A Bedouin came to the messenger of Allah and said: “I lost the chance of performing the Hajj. I am a rich man. Tell me what I should do with my wealth which has the same reward as the Hajj does.” Turning to him, the messenger of Allah (SAW) said: “Look at Mount Abu Qubais. If this mountain turns into red gold, and you will give it as charity, you will not attain what a Hajji attains.”

Then, the holy prophet (SAW) said: “Surely, if one sets out for the Hajj, he does not lift or put down anything, except that God will write ten rewards for him, write off ten of his bad deeds, and exalt for him ten degrees . When he rides on his camel, God will do the same for every step he takes. When he performs the circumambulation around the Kaaba, he will come out of his sins, and when he does Sa’y between Safa and Marwah, he will come out of his sins. When he throws pebbles (at Satan), he shall be free of his sins.”

The messenger of Allah (SAW) then said: “Whenever a Hajj pilgrim stops, he will come out of sins.” Turning to the man, the holy prophet (SAW) said: “How can you attain what a Hajj pilgrim has attained?” 13

🍃🕊🍃 al-Islam.org 🍃🕊🍃

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Hajj & Umrah: A Comprehensive Guide for First-Time Pilgrims

Embarking on the sacred journey of Hajj or Umrah is a deeply spiritual experience for Muslims around the world. These pilgrimages to the holy city of Makkah are acts of worship that allow individuals to strengthen their connection with Allah and purify their souls. For first-time pilgrims, the journey can be both exciting and overwhelming. This comprehensive guide will help you prepare for Hajj & Umrah, offering insights into their significance, rituals, and practical tips for a smooth and fulfilling experience.

Understanding the Significance of Hajj & Umrah

Hajj

Hajj is one of the Five Pillars of Islam and is obligatory for every financially and physically capable Muslim to perform at least once in their lifetime. It takes place annually during the Islamic month of Dhu al-Hijjah and involves specific rituals performed over a period of days. Hajj symbolizes unity, humility, and submission to Allah.

Umrah

Unlike Hajj, Umrah is a non-obligatory pilgrimage that can be performed at any time of the year. While it is shorter and simpler, it holds immense spiritual significance, offering Muslims the opportunity to seek forgiveness, reflect, and renew their faith.

Key Differences Between Hajj & Umrah

Timing: Hajj is performed during specific days in Dhu al-Hijjah, whereas Umrah can be undertaken at any time of the year.

Obligation: Hajj is mandatory for all eligible Muslims, while Umrah is a voluntary act of worship.

Rituals: Hajj includes several rituals over multiple days, such as standing at Arafat and participating in the symbolic stoning of the devil. Umrah involves fewer steps, primarily Tawaf (circumambulation of the Kaaba) and Sa’i (walking between Safa and Marwah).

Steps to Prepare for Hajj & Umrah

1. Strengthen Your Intention (Niyyah)

The journey begins with a sincere intention to perform Hajj or Umrah solely for the sake of Allah. Reflect on the spiritual significance of this act and prepare yourself mentally and emotionally.

2. Educate Yourself

Learn about the rituals and significance of Hajj & Umrah to ensure you perform them correctly. Familiarize yourself with the steps involved, such as Ihram, Tawaf, Sa’i, and the importance of prayer and supplication during the pilgrimage.

3. Check Your Eligibility

Ensure you meet the physical, financial, and spiritual requirements for Hajj or Umrah. If necessary, seek advice from your local mosque or a knowledgeable individual.

4. Obtain Necessary Documentation

A valid passport and visa are essential for traveling to Makkah.

Ensure all vaccinations required by the Saudi government are up to date.

5. Plan Your Journey

Book flights and accommodation early to secure the best options.

Choose lodging close to the Haram (Sacred Mosque) for convenience.

Packing Essentials for Hajj & Umrah

Prepare a checklist to ensure you pack all necessary items for your pilgrimage. Some essentials include:

Ihram Clothing: For men, two white unstitched garments; for women, modest and comfortable clothing that adheres to Islamic guidelines.

Comfortable Footwear: Lightweight and breathable shoes for walking long distances.

Toiletries: Unscented soap, shampoo, and other essentials to maintain Ihram purity.

Prayer Items: A portable prayer mat and a small Quran.

Travel Documents: Keep copies of your passport, visa, and identification handy.

Rituals of Hajj & Umrah

Ihram: Entering the state of Ihram involves wearing specific clothing and reciting the intention for Hajj or Umrah. This signifies spiritual purification and equality among pilgrims.

Tawaf: Circling the Kaaba seven times in a counterclockwise direction while making supplications.

Sa’i: Walking between the hills of Safa and Marwah seven times, commemorating Hajar’s search for water for her son, Ismail.

Additional Hajj Rituals: For Hajj, pilgrims also stand at Arafat, participate in Muzdalifah’s prayer, and perform the symbolic stoning at Mina.

Tips for First-Time Pilgrims

Stay Hydrated: Carry a water bottle and drink frequently to avoid dehydration, especially in the hot climate.

Follow Health Guidelines: Rest when needed and avoid overcrowded areas to stay healthy.

Focus on Worship: Minimize distractions and dedicate your time to prayer, supplication, and reflection.

Be Patient: The journey can be physically and emotionally challenging. Practice patience and trust in Allah throughout the process.

Conclusion

Hajj & Umrah are profound spiritual journeys that leave a lasting impact on the lives of Muslims. For first-time pilgrims, proper preparation and understanding of the rituals are essential to ensure a fulfilling experience. By following this guide, you can embark on your pilgrimage with confidence, allowing you to focus on deepening your connection with Allah and achieving inner peace.

[gvtravelandtourism]

Cultural Etiquette to Observe During Your Umrah Journey

Embarking on the sacred journey of Umrah is a profound and transformative experience that connects you with your faith and allows for deep spiritual reflection. Whether you’re traveling  from Dubai or Sharjah, the journey to the holy cities of Mecca and Medina requires not just physical preparation but also an understanding of the cultural etiquette that ensures your pilgrimage is respectful, fulfilling, and harmonious.

At GV Travel and Tourism LLC, we understand that Umrah is not merely a trip but a significant spiritual endeavor. Our Umrah Package from Dubai and Sharjah is designed to make your pilgrimage as seamless and spiritually enriching as possible, but also to ensure you’re equipped with the knowledge to conduct yourself with respect and mindfulness throughout your journey.

Here’s a guide on the cultural etiquette to observe during your Umrah journey.

Approach the Kaaba with reverence and humility.

As you approach the holy  Kaaba, you must do so with humility and respect. Stroll, in reverence for the sacredness of this holy site, and without pride or arrogance. This is a place of deep spiritual significance for Muslims around the world, and your conduct should reflect that understanding. Disruptive behavior, whether in the form of noise or haste, can disturb the sanctity of the experience, so approach it with a calm and focused heart.

Adhere to the dress code.

Dress modestly and in line with the prescribed attire for Umrah. Men must wear the Ihram—two white, unstitched pieces of cloth—symbolizing purity and humility. Women, on the other hand, should wear loose-fitting, non-sheer clothes that cover their entire body. The purpose of this dress code is to strip away social distinctions and make every pilgrim equal in the eyes of Allah. By adhering to this dress code, you show your respect for the pilgrimage and its sacred purpose.

Maintain cleanliness and hygiene.

Keeping yourself and your environment clean is not only a matter of respect for others but also an important part of the pilgrimage. In Mecca and Medina, where the crowd can be large, maintaining cleanliness can be a challenge, but it is essential. Remember to wash your hands frequently, use washrooms properly, and keep your belongings tidy. It’s also important to be conscious of your hygiene throughout the journey, especially in a climate where physical exertion can lead to discomfort.

Respect the Crowd and Others Around You

One of the most important aspects of Umrah is the sense of community. You will be surrounded by fellow pilgrims from around the world, all seeking to draw closer to Allah. During Tawaf (circling the Kaaba) and Sa’i (walking between the hills of Safa and Marwah), be patient, avoid rushing, and respect others’ space. In crowded places, it’s important to remain calm, respectful, and tolerant, ensuring that your actions do not disrupt the spiritual experience of others.

Observe Proper Manners and Etiquette

As a Tour Operator & Travel Agency in Dubai, GV Travel and Tourism LLC always stresses the importance of maintaining proper etiquette when interacting with fellow pilgrims and the locals. Refrain from noisy talking, quarrels, or any behavior that may disturb the peace of the pilgrimage. During the rituals, focus on your prayers and spiritual connection with Allah, avoiding distractions such as loud conversations or unnecessary movements. Your conduct should reflect the respect you have for this sacred time.

Respect the Rituals of Tawaf and Sa’i

The rituals of Tawaf and Sa’i hold deep historical and spiritual meaning. Tawaf, the act of circling the Kaaba seven times, is a powerful spiritual experience, and Sa’i—the walking between the hills of Safa and Marwah—commemorates the actions of Hagar, the wife of Prophet Ibrahim (PBUH). Both rituals should be performed with reverence and humility. Avoid engaging in acts such as throwing stones, wilful destruction, or careless talking during these rituals, as they detract from the sanctity of the experience.

Adhere to the Customs and Culture of Saudi Arabia

As guests in Saudi Arabia, it is essential to respect the customs and etiquette of the host country. Being mindful of local traditions, cultural norms, and religious practices will ensure that your pilgrimage is not only smooth but also respectful. Aware of the unique cultural practices, from how to greet people to the proper way to behave in religious settings, will enrich your overall Umrah experience.

Stay Hydrated and Be Mindful of Health

Given the physically demanding nature of Umrah—long walks, crowded areas, and intense heat—staying hydrated and maintaining your health is crucial. Drink plenty of water, rest when you feel fatigued, and avoid overexerting yourself. In this sacred journey, it’s essential to remain in good health, both physically and spiritually. By taking care of your body, you ensure that you can fully engage in the pilgrimage’s spiritual benefits.

Reflect and Be Grateful

As you approach the end of your Umrah journey, take the time to reflect on the blessings you’ve received. Give thanks to Allah for granting you the opportunity to perform Umrah and for the spiritual lessons you have learned. The end of the pilgrimage should not be a moment of complacency but an opportunity to renew your faith and commitment to Allah. Continue your journey with gratitude and mindfulness, carrying the lessons from Umrah into your everyday life.

Avoid Arguments and Disputes

Umrah is a time for reflection, worship, and spiritual growth, and it should be free from conflict. Avoid any disputes or arguments with fellow pilgrims. Maintain a friendly demeanor, be patient with one another, and keep the atmosphere peaceful. This will contribute to a harmonious pilgrimage experience for everyone involved.

Conclusion

At GV Travel and Tourism LLC, we believe that your Umrah journey should be more than just a trip. It should be a spiritually transformative experience that draws you closer to Allah. By following the cultural etiquette and customs outlined in this guide, you will ensure that your pilgrimage is meaningful, respectful, and fulfilling. If you’re looking for an unforgettable spiritual journey, consider booking your Umrah package from Dubai and Sharjah with us. We’re dedicated to providing you with a smooth and enriching Umrah experience, every step of the way.

As one of the leading Tour Operator & Travel Agency in Dubai, we are here to make your pilgrimage seamless and spiritually enriching. Let us guide you through every aspect of your journey—ensuring you stay focused on the true purpose of Umrah while we take care of the logistics.

May your journey be blessed, and may you return home spiritually renewed.

Tour Operator & Travel Agency in Dubai, Umrah Package from Dubai and Sharjah

[zoyahameed4314]

Are You Allowed to Sleep in Ihram State?

You are permissible to sleep in Ihram state, and there is nothing wrong with it. For example, if you just landed in Jeddah and checked in at your hotel, and you are already in Ihram state, you can sleep and rest before performing Umrah. Whether sleeping in the Ihram state before or during Umrah is permissible but comes with certain rules and restrictions.

In this blog, you’ll get a definitive guide on how you can sleep in Ihram state before and during Umrah, its rules and restrictions, what are some misconceptions, etc. Ihram is a state in which pilgrims wear specific clothes and make the Niyyah of performing Umrah or Hajj.

What are the Rules of Ihram?

During Umrah, pilgrims must follow some rules, which can also be said as they have some restrictions on them when they get into Ihram state. Men need to put on two separate pieces of white fabric called Riba and Izar and should not cover their heads with a cap or turban. Women can wear simple modest clothes that follow Islamic rules and must use a Hijab or headscarf to hide their heads and hair, but they can't hide their faces and hands. 

In Ihram state, pilgrims are not allowed to engage in arguments or fights, can’t cut hair or nails, and are prohibited from using perfumes. Hunting and getting involved in any sexual activity is also not permissible. The Quran states, “Lawful to you is game from the sea… but forbidden is game from the land as long as you are in the state of Ihram” (Quran 5:96).

Can You Sleep While Wearing Ihram?

There are many restrictions on a pilgrim while in Ihram state, but pilgrims are allowed to sleep in Ihram state this brings up a question: Can you sleep in an Ihram dress? You need to keep your Ihram clean and pure, so it's best to take off the Ihram garments and use a blanket or sheet to cover up. Also, remember that you can't wear any sewn clothes so be careful not to put them on.

The Prophet Muhammad (peace be upon him) said, “There is no harm if one delays Umrah to rest” (Al-Bukhari). This proves how vital self-care is. Also, look for a peaceful area to sleep so you can unwind and prepare for your worship.

Common Misconceptions About Sleeping in Ihram

There are quite a lot of myths and wrong talks about the things related to Ihram. The below clarification is to clear your doubts regarding misconceptions.

One thing Many people say you can’t sleep in this state, but you are permitted to do so, and there is no penalty for sleeping in Ihram state if you follow a few rules and guidelines.

One more is you can’t remove Ihram's clothes, but you can remove them with no restriction, sleep without them, and avoid wearing stitched clothes.

Sleeping is necessary if you have come to Makkah after traveling quite far. Long traveling will burn you out, so the best approach to do Umrah is to rest well and then start Umrah with a fresh and relaxed mindset. Keep in mind to follow the guidelines listed above so you don’t make any mistake in the Ihram state and don’t have to offer a penalty or invalidation of Ihram.

Conclusion

To conclude, yes, it is entirely permissible to sleep in the Ihram state, but make sure you don’t wear anything that is made up of stitched fabric, as it will invalidate your Ihram state. Resting is the best idea to perform Umrah or Hajj with a relaxed and focused mind. This way, you can perform the rituals with ease, comfort, and devotion.

Source: https://www.labbaikhajjumrah.co.uk/can-you-sleep-in-ihram-before-umrah/

[riwaq]

Understanding the Pillars of Hajj in Islam and How to Correctly Perform It

Hajj is one of the most significant spiritual journeys a Muslim can undertake, and it is one of the five pillars of Islam. It’s a journey filled with meaning, devotion, and connection to God, where every act of worship is meant to deepen one's faith. To perform Hajj correctly, understanding its key components, or "pillars," is essential.

The Five Pillars of Hajj

The Hajj pilgrimage consists of a series of rituals and acts of worship that every Muslim is required to perform once in their lifetime, provided they meet certain physical and financial conditions. These rituals are based on the actions of the Prophet Ibrahim (Abraham) and his family. Here are the main pillars of Hajj and how to perform them correctly.

1. Ihram: The State of Spiritual Purity

Ihram is the initial step before beginning the Hajj rituals. It’s both a physical and spiritual state of purity, where pilgrims don the specific clothing of Ihram—a white robe for men and simple clothing for women. But Ihram is not just about what you wear; it’s also about purifying your heart, focusing on worship, and abstaining from certain activities.

To correctly perform the Ihram, pilgrims must:

Declare their intention to perform Hajj (called niyyah).

Avoid any actions that break the state of Ihram, such as cutting hair, using perfume, or engaging in marital relations.

Once in the state of Ihram, you enter the holy city of Mecca, ready to perform the rites of Hajj.

2. Tawaf: Circumambulating the Kaaba

Once in Mecca, pilgrims begin by performing Tawaf, which is the act of walking around the Kaaba seven times in a counter-clockwise direction. The Kaaba is the most sacred site in Islam, located at the Masjid al-Haram mosque. Tawaf symbolizes the unity of believers in the worship of the One God.

To perform Tawaf correctly:

Start from the Black Stone (al-Hajar al-Aswad) and proceed around the Kaaba in a circular motion.

While performing Tawaf, pilgrims are encouraged to make supplications and remember God.

It’s important to complete the seven rounds without rushing. The goal is to engage with the act of worship with sincerity and devotion.

3. Sa’i: Walking Between Safa and Marwah

After Tawaf, pilgrims perform Sa’i, which involves walking back and forth between the hills of Safa and Marwah, located near the Kaaba. This act commemorates the desperate search for water by Hagar (the wife of Prophet Ibrahim) for her son Ismail. Today, it is a powerful reminder of patience and trust in God.

To perform Sa’i correctly:

Start at Safa and walk towards Marwah, then turn around and walk back to Safa. This is done seven times, with each leg of the journey counting as one lap.

During Sa’i, it’s common to make personal supplications and pray for oneself, family, and community.

4. Standing at Arafat (Wuquf)

Arafat is the climax of the Hajj pilgrimage. Pilgrims travel to the plain of Arafat on the 9th day of Dhu al-Hijjah, where they stand in prayer, seeking forgiveness, mercy, and blessings from God. This is a deeply spiritual moment, symbolizing the Day of Judgment when all humanity will stand before God.

To perform the standing at Arafat correctly:

Arrive at the plain of Arafat before sunset on the 9th of Dhu al-Hijjah.

Spend the day in worship, prayer, and reflection. It’s a time to ask for forgiveness and make heartfelt supplications.

It’s important to remember that the success of this ritual lies in sincerity and devotion.

5. The Ritual of Stoning (Ramy al-Jamarat)

The final pillar of Hajj is the stoning of the three pillars (Jamarat) in Mina, which symbolize the rejection of temptation and evil. Pilgrims throw pebbles at the pillars to remember the actions of Prophet Ibrahim when he was tested by Satan.

To perform the stoning correctly:

On the 10th, 11th, and 12th days of Dhu al-Hijjah, pilgrims throw seven pebbles at each of the three Jamarat pillars.

The act should be done with a spirit of humility and focus, and it should remind the pilgrim of the importance of resisting temptation in daily life.

Additional Acts of Hajj: Shaving/Cutting Hair and Sacrifice

After completing the stoning ritual, pilgrims may shave their heads or cut a portion of their hair (for men) or cut a small portion of their hair (for women). This symbolizes a physical manifestation of the purification of the soul. Additionally, many pilgrims participate in a ritual animal sacrifice, representing the devotion to God and commemorating Ibrahim’s willingness to sacrifice his son in obedience to God.

How to Correctly Perform Hajj

The key to performing Hajj correctly lies in understanding the purpose behind each act and approaching the pilgrimage with sincerity and humility. A pilgrim should remain focused on worship and be mindful of the significance of each step. The rituals of Hajj may seem simple, but they carry profound spiritual meaning.

To fully benefit from the Hajj experience, it is also helpful to engage in further learning about its significance. One valuable resource for this is Riwaq al-Quran, a platform that offers Quranic education and guidance on Islamic practices, including the correct performance of Hajj. By deepening your understanding of the Quran and the teachings of Islam, you can enhance your spiritual journey and approach Hajj with greater devotion and insight.

In conclusion, the pillars of Hajj in Islam and how to correctly perform it are deeply intertwined with the central themes of worship, humility, and faith. Each step of the pilgrimage invites reflection, self-improvement, and a closer connection with God. By following the prescribed steps with sincerity and devotion, pilgrims can ensure they perform Hajj in the way that is most pleasing to God.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Battle of Tabuk and Afterwards

Hajj is Rendered Fard

Hajj, which is one of the five pillars of Islam, was rendered fard in the 9th year of the Migration.

“The first House (of worship) appointed for men was that at Bakka: full of blessing and of guidance for all kinds of beings:

In it are signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God―those who can afford the journey; but if any deny faith; God stands not in need of any of His creatures.” The Messenger of God recited a sermon to the Muslims when the verses above were sent down in the 9th year of the Migration and informed them about this fard as follows:

“O people! Hajj was rendered fard for you; perform hajj.”

When the Companions heard this sermon, they asked, “O Messenger of God! Is it fard every year?”

The Prophet kept silent; he did not answer.

When the same question was repeated for the third time, the Prophet said, “No, not every year. If I had answered your question as ‘Yes’, it would have been fard for you every year and you would not have been able to do it.”

The Prophet also taught the Companions the following regarding asking the same questions repeatedly.

“When I leave you as you are without proposing you anything, you leave me as I am. The nations before you were destroyed because of asking too many questions and opposing their prophets. Therefore, when I order you to do something, do it as much as you can; when I prohibit you from doing something, abandon it.”

The Prophet stated the following in another hadith:

“Islam has been built upon five things – testifying that there is no god save God, and that Muhammad is His Messenger; performing salah; giving zakah; performing hajj and fasting during Ramadan.”

The Prophet Postpones the Hajj He has Intended

When Hajj was rendered fard, the Prophet wanted to perform hajj. However, he later postponed it by saying, “The polytheists will be in the Kaaba and circumambulate it naked. I do not want to perform hajj unless this situation is eliminated.”

Indeed, the polytheists used to circumambulate the Kaaba naked at night, men and women together; they regarded it as respect to the Kaaba.

Hazrat Abu Bakr is Appointed as the Leader for Hajj

When the Messenger of God decided not to go to hajj, he appointed Hazrat Abu Bakr as the leader for hajj in the 9th year of the Migration so that he would lead hajj and show the Muslims how to perform hajj.

Hazrat Abu Bakr set off for hajj with three hundred Muslims from Madinah; when he arrived in Dhul-Hulayfa, the place of ihram for Madinans, he entered ihram and uttered talbiyah: ��Labbayk! “Labbayk! Allahumma Labbayk! Lab­bay­ka la sharika Laka Labbayk! Innal hamda wan’ni­ma­ta la­ka wa’l-mulka la sharika laka.” (Here I am, O God, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.)

Hazrat Ali is Sent After them

A short while after the first hajj caravan of Islam left Madinah, the chapter of Baraa (at-Tawba) was sent down. The Companions said, “O Messenger of God! Will you send this chapter to Abu Bakr so that he will inform people about it.”

The Prophet said, “This declaration has to be made by me or someone from my household.”

According to the customs and traditions of Arabs, a treaty could be signed or annulled only by the leader of the tribe or one of his relatives.

Hazrat Ali was closer to the Prophet in terms of kinship. Therefore, the Messenger of God summoned Hazrat Ali and said, “Take this beginning part of the chapter Ba­raa.” Then, he said,

“When people gather in Mina on the day of sacrificing animals, call out loudly: No unbeliever can enter Paradise. After this year, no polytheist can perform hajj. Nobody will circumambulate the Kaaba naked. If anyone has a treaty with the Messenger of God, it will be valid until it ends; the treaties that have no periods of time will be valid for four months only from now on.”

Hazrat Ali wanted to find out why the Prophet wanted to send him.  He said,

“O Messenger of God! I am not old and I am not an orator.”

The Prophet said, “Either I or you will go. However, you will go. God will definitely strengthen your tongue and heart.”

Thereupon, Hazrat Ali set off from Madinah immediately. He went together with Abu Hurayra. They caught up with Hazrat  Abu Bakr.

Hazrat Abu Bakr asked him, “Are you the leader or an official”

Hazrat Ali said, “I am an official.” He explained the reason why he came as follows: “The Messenger of God (pbuh) sent me so that I will recite the people the chapter of Baraa and tell the people of the treaty that the treaties will be valid.”

Arriving in Makkah

The first hajj caravan led by Hazrat Abu Bakr arrived in  Makkah safely. Hazrat Abu Bakr recited a sermon. He told people how to perform hajj.

When Hazrat Abu Bakr finished his sermon, Hazrat Ali stood up and said,  “O people! I am the envoy of the Messenger of God.” Then, he recited the first thirty or forty verses of the chapter of Baraa (at-Tawba).

The first six verses of this chapter is as follows:

“A (declaration) of immunity from God and His Messenger to those of the pagans with whom ye have contracted mutual alliances.―

Go ye, then for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate God (by your falsehood) but that God will cover with shame those who reject Him.

And an announcement from God and His Messenger, to the people (assembled) on the day of the Great Pilgrimage― that God and His Messenger dissolve (treaty) obligations with the pagans. If, then ye repent, it were best for you; but if ye turn away know ye that ye cannot frustrate God. And proclaim a grievous penalty to those who reject Faith.

(But the treaties are) not dissolved with those pagans with whom Ye have entered into alliance and who have not subsequently failed you in aught, nor aided anyone against you. So fulfill your engagements with them to the end of their term: for God loveth the righteous.

But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for God is Oft-Forgiving, Most Merciful.If one amongst the pagans ask thee for asylum, grant it to him, so that he may hear the word of God; and then escort him to where he can be secure: That is because they are men without knowledge.”

Then, Hazrat Ali said, “I am ordered to tell you four things.” Then, he informed the people about what he was ordered: “No unbeliever can enter Paradise. After this year, no polytheist can perform hajj. Nobody will circumambulate the Kaaba naked. If anyone has a treaty with the Messenger of God, it will be valid until it ends; the treaties that have no periods of time will be valid for four months only from now on. After that, there is no treaty or protection for any polytheists.”

Along with Hazrat Ali, Abu Hurayra sometimes declared the issues mentioned above loudly to the people.

After completing hajj, Hazrat Abu Bakr, Hazrat Ali and the Companions who were together with them returned to Madinah.

[atplblog]

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[aribaasghar]

Difference between the Two Sacred Travels of Islam, Hajj and Umrah

Hajj and Umrah are both two key elements of Islam. Every Muslim is aware of these two sacred acts of Islam. But do you know the main differences between these two core elements? If yes, that’s well! But if you are unaware, this blog will significantly help you. Make sure to read this post until the end section, as we will discuss this in detail with authentic information.

What is Hajj and Umrah?

As a Muslim, you may heard these names: Hajj and Umrah. Let’s see the differences between them.

Hajj:

It’s a significant pilgrimage of Islam

Have specific dates to perform – Dhul Hijjah (last month of the Hijri calendar)

It has more than four rituals

Usually takes 5 to 6 days to conduct

More expensive

Hajj is the fifth pillar of Islam

Umrah:

It’s a minor pilgrimage of Islam 

Don’t have any particular date – you can perform at any time of the year 

Umrah has only four rituals 

Full Umrah duration takes about 4 to 6 hours

Less expensive

While Umrah is a voluntary act

Hence, the table above points shows the key differences between Hajj and Umrah. Remember that for both acts, you must travel from your home country/destination to Makkah, Saudi Arabia.

Muslims consider Hajj and Umrah sacred, requiring sacred travel to perform them. Hence, you can call these travels “Sacred travels or journeys.”

Every Muslim wants to perform Hajj and Umrah. Let’s consider you have successfully understood the differences between both. But do you know how to perform Hajj and Umrah? Are you aware of their significance? Let’s clear these questions so that you can get good rewards and blessings from Allah SWT.

How to perform Umrah?

Dear Muslims, performing Umrah is not a difficult task. You can efficiently perform it if you are aware of its core rituals. 

Umrah has only four rituals:

Ihram

Tawaf

Sa’ee

Qasr

Ihram is the first requirement, and you must wear it. Both males and females have to wear it. For males, it’s a white attire that consists of two parts: Izar and Rida. For females, it’s simply an Abaya (black or white); ensure it covers the whole body.

Tawaf is the second step of Umrah, which is about walking around the Holy Kaaba seven times. Ensure you are walking in the anticlockwise direction.

Sa’ee – the third ritual related to walking between the hills of Safa and Marwah seven times.

Qasr, hair cutting, and shaving. Cutting applies to women, and shaving applies to men.

Congratulations! Your Umrah performance has been done. Now, we will see how to conduct Hajj.

How to perform Hajj?

Remember that the first four rituals are the same for Hajj, as discussed in the above Umrah section. The remaining rituals are mentioned below!

Note: You can also perform Umrah with Hajj, known as “Hajj-e-Tamattu.” More than 95% of Muslims do this when going for Hajj from any part of the world except Makkah’s resident Muslims.

After resting and praying, you are now going to perform Hajj:

Go to Mina – the City of Tents. It’s approximately 8 km from the outside of Makkah. You will have to spend the whole day in Mina. Afterward, you will set out from there the next morning at dawn. Necessary acts include prayers, Dhikr, and supplications.

The Day of Arafat is the most significant day of Hajj. It’s also known as the Day of Standing. This is the place of Mount Arafat, which is around 15 km away from Mina. The act of standing at Mount Arafat is called “Wuquf.”

After sunset, you will now head to Muzdalifah. Here, you will spend the night under the stars and collect the pebbles (49) for the next day’s ritual, “Rami.”

Now, you will go to Mina again for the act of stoning (Rami).

Another ritual is Nahr – sacrificing an animal on the 10th day of Dhul Hijjah.

On the 11th and 12th day of Dhul Hijjah, you will again do a throwing act on Jamarat.

Now, pilgrims can go to Makkah again to say farewell to Tawaf. You have done your Hajj!

Conclusion

As we wrap off this exploration, I hope you’ve learned much and developed a more profound respect for the Hajj and Umrah. There is always more to learn, whether you’re an expert or starting.

[mostafaahmed15849]

Is It Permissible to Wear a Watch During Umrah? Exploring the Guidelines and Our Services

When preparing for Umrah, many pilgrims have questions about what is permissible while in the state of Ihram. One common inquiry is whether it is allowed to wear a watch during Umrah. At Fatawa Pedia, we provide the answers you need, along with comprehensive resources to support you on your pilgrimage journey.

Source:فتاوي

Understanding Ihram and Its Regulations

Ihram is a sacred state that pilgrims enter before performing Umrah or Hajj. It involves wearing specific garments and adopting certain behaviors that signify purity, humility, and devotion. For men, this typically consists of two white, unstitched cloths, while women wear loose-fitting clothing that covers their bodies adequately.

While in Ihram, there are certain prohibitions, including cutting hair, using perfume, and engaging in marital relations. However, the guidelines surrounding personal items, like watches, can sometimes be unclear.

Can You Wear a Watch During Umrah?

The general consensus among scholars is that wearing a watch is permissible during Umrah. Here are some points to consider:

Practicality: A watch serves a practical purpose, helping pilgrims keep track of time for prayers and rituals. Given the busy schedule of Umrah, it is essential to manage time effectively.

Non-ornamental Watches: While it’s advisable to avoid wearing extravagant or decorative watches, a simple, functional watch is acceptable. The focus during Ihram should be on spirituality, and wearing a modest watch does not conflict with this principle.

No Distraction from Worship: It’s important to ensure that wearing a watch does not distract you from your devotion. Keeping the focus on worship and the rituals of Umrah should always take precedence.

Also:هل يجوز لبس الساعة في العمرة

Our Services: Supporting Your Spiritual Journey

At Fatawa Pedia, we offer a wide range of services designed to assist pilgrims in navigating their Umrah journey. Here’s how we can help:

Comprehensive Guidance: Our website features detailed articles on various aspects of Umrah, including rules about attire, rituals, and frequently asked questions. We aim to clarify any doubts you may have, including those about wearing watches or other personal items.

Expert Consultations: Our knowledgeable scholars are available for personalized consultations. Whether you have specific questions about Ihram rules or need guidance on any aspect of your pilgrimage, we’re here to assist you.

User-Friendly Resources: We prioritize user experience on our website, ensuring that you can easily find the information you need. With a simple navigation system, you can access a wealth of resources anytime, anywhere.

Community Engagement: Join our community of pilgrims who share their experiences and insights. Our platform encourages interaction, allowing users to ask questions and support each other in their spiritual journeys.

Cultural Sensitivity: We recognize and respect the diversity within the Muslim community. Our resources aim to cater to various cultural practices and interpretations of Islamic teachings, ensuring inclusivity.

Why Choose Fatawa Pedia?

Choosing Fatawa Pedia means you are investing in a smooth and informed pilgrimage experience. Here’s why our services stand out:

Reliable Information: Our content is well-researched and based on scholarly sources. We strive to provide accurate and trustworthy information, ensuring that you have the guidance you need.

Supportive Environment: Our team is dedicated to creating a welcoming and supportive atmosphere. We are here to listen to your concerns and provide thoughtful responses to your inquiries.

Holistic Approach: We focus not just on the rules but also on the spiritual significance of your actions during Umrah. Our resources encourage reflection and deepen your connection to your faith.

Ongoing Learning: We continually update our resources to reflect the latest information and insights. By engaging with our platform, you can stay informed about various aspects of Islamic practices.

Conclusion

The question of whether it is permissible to wear a watch during Umrah is one that many pilgrims contemplate. The general consensus is that a simple, non-decorative watch can be worn to assist with time management while remaining focused on the spiritual aspects of the pilgrimage. At Fatawa Pedia, we are committed to providing you with the information and support you need to ensure a fulfilling and enriching Umrah experience.

Visit our website at هل يجوز لبس الجوارب في العمرة للنساء to explore our extensive resources, connect with our experts, and become part of a vibrant community of pilgrims. Let us assist you on your journey to spiritual growth and understanding. Your pilgrimage is not just a journey; it’s an opportunity to deepen your faith, and we are here to guide you every step of the way.

[nooranitravel]

What do you need to pack for Umrah?

If you are excited to travel for Umrah, and don't understand what to pack for Umrah. This is not a big problem, you can get information from experienced Umrah travelers, as they have gone through this journey. Rather you can find information for your packing on the internet and this is an easy way.

It is an honor for you that Allah has called you to His house. Every Muslim has such a beautiful desire that they. When talking about Umrah, the first thing that comes to mind is packing. A trip seems incomplete without packing, because if you shop from another country, your trip may cost you more. So be far from it. Here you can get complete Umrah packing guide.

Travel document:

It is the first important thing in your journey, it plays an important role in your spiritual journey. Many places in Saudi Arabia require a travel document. If you do not take travel documents, you may face many problems. So if you want your journey to be hassle free then carry all the documents with you. The complete list of your travel documents is given below:

Important Documents:

Valid Passport

Umrah Visa

Proof of Vaccination against Meningitis (depending on the Saudi government policy)

Passport-sized Photographs (For emergency use)

Travel Insurance

Hotel Booking Confirmation

Return Flight Tickets

Additional Documents (Depending on Circumstances):

Shahadah Certificate (if you accept Islam recently)

Clothes and shoes:

An essential part of packing is clothes, whenever you travel to another country, you should bring your clothes according to the weather. If you are traveling to Saudi, you should know about their weather and pack your clothes according to Saudi weather. Make sure your clothing fits their culture, and should be loose fitting.

If you don't want to get tired, make sure your shoe selection is comfortable. Many people think that if you pack well, your trip can be enjoyable. Here you can find a complete guide on packing clothes and shoes, given below:

Specific Items of clothing (For Men):

Ihram (Two white seamless sheets for entering the state of Ihram)

Underwear

Innerwear

Outerwear (Light jacket or sweater for cooler evenings)

For Women:

Underwear

Hijab

Abaya

Innerwear

Outerwear (Light jacket or sweater for cooler evenings)

Specific Items of Footwear:

Comfortable sandals

Slippers

Closed-toe shoes (For exploring the city and visiting other places)

Socks

Luggage:

Luggage is the most important thing because all your things that you carry, you can put in luggage (luggage). Always be careful while choosing it, as it is your travel companion. If you want your journey to be smooth and hassle-free, choose a good quality bag. Some types of luggage are given below.

Hard Shell Suitcase

A good quality suitcase with a hard case and built-in locking system is recommended.

Avoid soft, as they can be easily opened by thieves or malicious individuals.

Suitcase locks and keys

Luggage tags

Bag pack

Essential Prayer:

Pack all the things used in prayer, it is a very sensitive thing, so there is no mistake in it. These things are related to your purpose, so it is important that you pack everything related to your prayer. It is used in your prayer, some of the essential rules of prayer are as follows:

List of prayer essentials:

Pocket Quran

Dua Book

Dua List

Tasbeeh

Digital Dhikr Counter

Seven-Bead Tasbeeh (To keep count of your circuits during Tawaf and Sa’i.)

Prayer Mat

Compass for the Qibla

Umrah Guide Book

Toiletries/hygiene:

Towels

Toothbrush/Miswaak

Toothpaste

Shampoo/Conditioner

Bar of Soap

Liquid Soap

Toilet Rolls/Pocket Tissues

Wet Wipes (For ladies use)

Hairbrush/Comb

Shaving Machine/Disposable Razors

Deodorant/Anti-Perspirant

Perfume/Attar (without alcohal)

Nail Cutter

Small Scissors

Medication:

Current/Regular Medication

Cold & Flu Relief Medication

Pain Relief Tablets

Travel Sickness Tablets

Moisturizing Cream

Vitamin C Supplements (Take one daily)

Plasters/Blister Plasters/Bandages

Muscle Pain Ointments/Creams

Oral Rehydration Salts

Glucose

Electronics:

Universal Travel Adapter

Mobile Phone

Saudi Sim Card

Mobile Phone Charger

Portable Charger/Power Bank

E-reader/Smart Tablet

Earphones/Headphones

Wrist Watch

Alarm Clock

Torch/Flashlight

Travel Iron

Travel Kettle

Portable Fan/Cooling Device

Conclusion: In order for your Umrah to go well and be spiritually enlightened, careful planning is essential before you leave. If you prepare ahead of time and bring only the essentials, you can fully immerse yourself in the Umrah experience and focus on its spiritual meaning. Moreover, knowing about various time-management strategies for Umrah is also essential for a hassle-free pilgrimage to Mecca. I hope your journey is a life-changing event full of blessings, absolution, and spiritual development.

[hajjumrahblogs-blog]

What to Pack for Umrah?

Performing Umrah is the wish of every Muslim of any colour, nationality, or language. However, you have to pack wisely according to your pilgrimage. Every traveller should know what things he has to carry with him. Carry all essential things like your medications, travel essentials, documentation, a mat for praying, comfortable clothing, hygiene products, etc. Every traveller must add these items to their checklist before going on his journey.

Essential items for Umrah

Clothing:

If you are travelling in the summer from June to September, carry comfortable and loose clothes with you because the temperature rises to 45°C in these months. If you are travelling in January and December, bring warm clothes with you because the nights in Mecca are cold because the temperature drops.

Ihram Garments:

Ihram garments are essential for both men and women. For men, Ihram consists of two simple white unstitched clothes, which indicates purity and equality. For women, simple and modest clothes can be worn as Ihram clothing.

Choosing the proper footwear:

Wear comfy, lighter, and breathable shoes so you can complete your Umrah rituals comfortably without any distractions. Choose soft-sole shoes or sandals so that while tawaf, your feet won't hurt. Men must wear shoes in which the head of their foot should not covered, which signifies that all poor and wealthy men are equal before ALLAH.

Medications:

You should get a proper checkup before travelling if you have any health issues.

Bring your essential medicines with you and pack some painkillers that might be useful for you during your journey.

Travel Documentations:

Carry your visa and passport documents with you. The authorities take your passport and visa when you arrive in Saudi Arabia and return them to you on departure day. Make sure to have some copies of your visa and passport for emergency purposes. Also, carry your vaccination reports and some local money with you.

Hygiene Products and Toiletries:

Items like soap, shampoo, and towels are already available in hotels, but it is more beneficial for you to pack some essential hygiene and toiletry travel-sized products with you, such as a towel, shampoo, soap, body wash, sun cream, nail clipper, non-alcoholic perfume or Oudh, and hand sanitizer.

Women should carry sanitary pads for their periods so they don't face any problems. 

Religious Items:

You can carry a travelling prayer mat or rug to offer prayer, a tasbih (prayer beads), the Quran or download it on your mobile phone through the app store, and a book of dua helpful for remembering prayers.

Travel Essentials:

Travel Pillow: You can carry a pillow for better and more comfortable travel.

Power bank: Carry a power bank with you to charge your phone.

Travel Guide or app: You can carry a guidebook or download an app with maps and information about the pilgrimage.

Optional Items:

You can carry some optional items like a reusable water bottle because Mecca's temperature is hot and dry, so you can keep it yourself. Hydrated. It is better to bring a bottle of water; you can bring non-perishable food with you for long travelling days.

You can carry a camera to capture memories of your journey, but be careful and check the local regulations about photography.

Money and financial matters:

Pilgrims must carry some local money and cash, or they can have credit or debit cards as backup options. They can keep their money and credit cards in a cash belt or pouch.

Important Reminders to keep in mind:

Respect local customs: Saudia Arabia is a very welcoming country, but they have some rules, so you should familiarize yourself with their culture and dress.

Stay Hydrated: Drink plenty of water to stay hydrated, as the weather in Makkah is very hot and dry.

Conclusion

Knowing these essential items with you is beneficial for your pilgrimage. These items will help you perform your Umrah more easily and comfortably. For example, choosing clothes according to the weather gives you more advantages. You can also change your packing list according to your personal needs and the duration of your stay.