#Ihram for men

[abeehaabbasi]

Ihram for Sale: Choosing the Perfect Ihram for Your Spiritual Journey

A Muslim's journey to do the holy pilgrimage of Hajj or Umrah is a monumental experience in their life, loaded with the spiritual significance and devotion that is associated with the pilgrimage. The donning of the Ihram, a garment that is both basic and symbolic, is one of the fundamental components of this journey. The Ihram is a garment that symbolises cleanliness and togetherness. As you get ready for this spiritual endeavour, it becomes more important than ever to locate the ideal Ihram that is available for purchase. In this tutorial, we will discuss the factors that should be taken into consideration when acquiring Ihram, as well as the steps that should be taken to guarantee that you select the most suitable option for your requirements.

Having an Understanding of the Significance of Deinam

Rather than being merely an article of clothing, the Ihram is imbued with profound spiritual significance. For men, it is comprised of two pieces of white material that are not stitched together, but for ladies, it is comprised of understated clothing. The clothing is unstitched, which represents equality among all pilgrims, regardless of their socioeconomic level or origin. The colour white is symbolic of purity, and the garment is undone, which represents equality. It is crucial that you have a solid understanding of this significance before you start looking for Ihram for sale, as it will serve as a guiding principle for your decision.

What You Should Search for When Purchasing Ihram

During your search for Ihram that is available for purchase, there are a few things that you should keep in mind to ensure that you make the appropriate buy:

Grade of the Fabric: With regard to comfort throughout the pilgrimage, the fabric of the Ihram is of the utmost importance. Cotton is the most popular option because of its capacity to expel moisture and its suppleness, qualities that make it an excellent choice for the hot heat of Saudi Arabia. With its lightweight and absorbent properties, high-quality cotton Ihram will ensure that you remain comfortable for the duration of your voyage. If you are looking for Ihram for sale, you should always examine the fabric details to make sure that it is made of 100% cotton or another material that is breathable.

Dimensions and the Way They Fit: Despite the fact that the Ihram for men is unstitched, it is necessary to make sure that it is the correct size. The length of the fabric ought to be sufficient to provide enough coverage of the body, but it should not be so lengthy that it becomes cumbersome. Choose a length that corresponds to your height from the options that are offered by the majority of retailers. It is important that ladies wear modest clothing that is comfortable and allows them to move freely while participating in the rites.

Simple Operation: The Ihram ought to be simple to put on and handle, particularly during the different rituals that are performed during the Hajj or Umrah. It is recommended that you search for choices that come with comprehensive instructions or even video training on how to correctly wear the Ihram. Some Ihrams that are available for purchase may come with additional features like as a belt or clips to secure the cloth. These elements can be especially helpful for pilgrims who are making their first pilgrimage.

Cost: When you search for Ihram that is available for purchase, you will notice that the prices vary depending on the quality and brand of the item. It is crucial to pick an Ihram that is within your budget; yet, you should not compromise on the quality of the Ihram. A well-made Ihram will not only be able to withstand the pressures of your trip, but it will also be able to serve as a treasured memento for many years to come.

Locations Where You Can Purchase Ihram

Both online and in traditional retail establishments, there are a great number of locations where you may get Ihram. It is common for Islamic establishments, particularly those located in close proximity to mosques or in communities with a Muslim majority, to stock a variety of Ihrams. The convenience of internet buying, on the other hand, enables you to browse a wider variety of selections, compare costs, and read reviews written by other pilgrims.

Suggestions to Make Your Purchase Go More Easily

If you want to buy Ihram, you should make a plan ahead of time and not wait until the last minute. Having a plan in place offers you the opportunity to search for the greatest quality and price.

Read Testimonials: Read reviews written by previous customers before making a purchase online. It is possible to gain insight into the quality, comfort, and durability of the Ihram by reading reviews.

Check the Policies Regarding Returns: Check to see if the store has a satisfactory return policy in the event that the Ihram does not live up to your requirements or expectations.

Thus, To Summarise,

Finding the ideal Ihram that is available for purchase is a crucial step in the process of getting ready for your pilgrimage. By taking into consideration aspects like as the quality of the cloth, the size, the convenience of usage, and the cost, you can make certain that your Ihram not only satisfies the requirements from a religious standpoint but also offers you comfort throughout your voyage. Your spiritual experience on Hajj or Umrah will be enhanced if you take the time to select the appropriate Ihram, regardless of whether you are purchasing it from a local store or searching for it online with the intention of purchasing it.

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Battle of Tabuk and Afterwards

Hajj is Rendered Fard

Hajj, which is one of the five pillars of Islam, was rendered fard in the 9th year of the Migration.

“The first House (of worship) appointed for men was that at Bakka: full of blessing and of guidance for all kinds of beings:

In it are signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God―those who can afford the journey; but if any deny faith; God stands not in need of any of His creatures.” The Messenger of God recited a sermon to the Muslims when the verses above were sent down in the 9th year of the Migration and informed them about this fard as follows:

“O people! Hajj was rendered fard for you; perform hajj.”

When the Companions heard this sermon, they asked, “O Messenger of God! Is it fard every year?”

The Prophet kept silent; he did not answer.

When the same question was repeated for the third time, the Prophet said, “No, not every year. If I had answered your question as ‘Yes’, it would have been fard for you every year and you would not have been able to do it.”

The Prophet also taught the Companions the following regarding asking the same questions repeatedly.

“When I leave you as you are without proposing you anything, you leave me as I am. The nations before you were destroyed because of asking too many questions and opposing their prophets. Therefore, when I order you to do something, do it as much as you can; when I prohibit you from doing something, abandon it.”

The Prophet stated the following in another hadith:

“Islam has been built upon five things – testifying that there is no god save God, and that Muhammad is His Messenger; performing salah; giving zakah; performing hajj and fasting during Ramadan.”

The Prophet Postpones the Hajj He has Intended

When Hajj was rendered fard, the Prophet wanted to perform hajj. However, he later postponed it by saying, “The polytheists will be in the Kaaba and circumambulate it naked. I do not want to perform hajj unless this situation is eliminated.”

Indeed, the polytheists used to circumambulate the Kaaba naked at night, men and women together; they regarded it as respect to the Kaaba.

Hazrat Abu Bakr is Appointed as the Leader for Hajj

When the Messenger of God decided not to go to hajj, he appointed Hazrat Abu Bakr as the leader for hajj in the 9th year of the Migration so that he would lead hajj and show the Muslims how to perform hajj.

Hazrat Abu Bakr set off for hajj with three hundred Muslims from Madinah; when he arrived in Dhul-Hulayfa, the place of ihram for Madinans, he entered ihram and uttered talbiyah: “Labbayk! “Labbayk! Allahumma Labbayk! Lab­bay­ka la sharika Laka Labbayk! Innal hamda wan’ni­ma­ta la­ka wa’l-mulka la sharika laka.” (Here I am, O God, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.)

Hazrat Ali is Sent After them

A short while after the first hajj caravan of Islam left Madinah, the chapter of Baraa (at-Tawba) was sent down. The Companions said, “O Messenger of God! Will you send this chapter to Abu Bakr so that he will inform people about it.”

The Prophet said, “This declaration has to be made by me or someone from my household.”

According to the customs and traditions of Arabs, a treaty could be signed or annulled only by the leader of the tribe or one of his relatives.

Hazrat Ali was closer to the Prophet in terms of kinship. Therefore, the Messenger of God summoned Hazrat Ali and said, “Take this beginning part of the chapter Ba­raa.” Then, he said,

“When people gather in Mina on the day of sacrificing animals, call out loudly: No unbeliever can enter Paradise. After this year, no polytheist can perform hajj. Nobody will circumambulate the Kaaba naked. If anyone has a treaty with the Messenger of God, it will be valid until it ends; the treaties that have no periods of time will be valid for four months only from now on.”

Hazrat Ali wanted to find out why the Prophet wanted to send him.  He said,

“O Messenger of God! I am not old and I am not an orator.”

The Prophet said, “Either I or you will go. However, you will go. God will definitely strengthen your tongue and heart.”

Thereupon, Hazrat Ali set off from Madinah immediately. He went together with Abu Hurayra. They caught up with Hazrat  Abu Bakr.

Hazrat Abu Bakr asked him, “Are you the leader or an official”

Hazrat Ali said, “I am an official.” He explained the reason why he came as follows: “The Messenger of God (pbuh) sent me so that I will recite the people the chapter of Baraa and tell the people of the treaty that the treaties will be valid.”

Arriving in Makkah

The first hajj caravan led by Hazrat Abu Bakr arrived in  Makkah safely. Hazrat Abu Bakr recited a sermon. He told people how to perform hajj.

When Hazrat Abu Bakr finished his sermon, Hazrat Ali stood up and said,  “O people! I am the envoy of the Messenger of God.” Then, he recited the first thirty or forty verses of the chapter of Baraa (at-Tawba).

The first six verses of this chapter is as follows:

“A (declaration) of immunity from God and His Messenger to those of the pagans with whom ye have contracted mutual alliances.―

Go ye, then for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate God (by your falsehood) but that God will cover with shame those who reject Him.

And an announcement from God and His Messenger, to the people (assembled) on the day of the Great Pilgrimage― that God and His Messenger dissolve (treaty) obligations with the pagans. If, then ye repent, it were best for you; but if ye turn away know ye that ye cannot frustrate God. And proclaim a grievous penalty to those who reject Faith.

(But the treaties are) not dissolved with those pagans with whom Ye have entered into alliance and who have not subsequently failed you in aught, nor aided anyone against you. So fulfill your engagements with them to the end of their term: for God loveth the righteous.

But when the forbidden months are past, then fight and slay the pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for God is Oft-Forgiving, Most Merciful.If one amongst the pagans ask thee for asylum, grant it to him, so that he may hear the word of God; and then escort him to where he can be secure: That is because they are men without knowledge.”

Then, Hazrat Ali said, “I am ordered to tell you four things.” Then, he informed the people about what he was ordered: “No unbeliever can enter Paradise. After this year, no polytheist can perform hajj. Nobody will circumambulate the Kaaba naked. If anyone has a treaty with the Messenger of God, it will be valid until it ends; the treaties that have no periods of time will be valid for four months only from now on. After that, there is no treaty or protection for any polytheists.”

Along with Hazrat Ali, Abu Hurayra sometimes declared the issues mentioned above loudly to the people.

After completing hajj, Hazrat Abu Bakr, Hazrat Ali and the Companions who were together with them returned to Madinah.

[nazneenhalalfashion]

Nazneen Ihram Ehram Ahram set for Men in prayer of 2pcs set Combo for Speacial Hajj and Umraah

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[talbiyaumrah]

Hajj and Umrah: Understanding the Distinctions

Hajj and Umrah are two significant Islamic pilgrimages that hold immense spiritual importance for Muslims worldwide. While both involve visiting the holy city of Mecca and performing specific rituals, there are distinct differences between the two. In this article, we will explore and highlight the disparities between Hajj and Umrah, shedding light on their rituals, significance, and timing.

Definition and Purpose:

Hajj, often referred to as the "greater pilgrimage," is an obligatory pilgrimage that every physically and financially capable Muslim is required to undertake at least once in their lifetime. It is one of the Five Pillars of Islam and carries deep religious significance. The purpose of Hajj is to follow in the footsteps of the Prophet Muhammad and Prophet Ibrahim, commemorate their acts of devotion, and seek forgiveness and blessings from Allah.

On the other hand, Umrah, known as the "lesser pilgrimage," is a voluntary act of worship that can be performed at any time of the year. While it is highly recommended, it is not obligatory like Hajj. Umrah serves as a means of gaining spiritual rewards and seeking closeness to Allah. It is a shorter and less intricate pilgrimage compared to Hajj.

Timing and Duration:

Hajj has a fixed time and occurs during the Islamic month of Dhul-Hijjah. It begins on the 8th of Dhul-Hijjah and concludes on the 13th of the same month. The rituals of Hajj are performed within this specific time frame, and it culminates with the celebration of Eid al-Adha, the Festival of Sacrifice.

On the contrary, Umrah can be performed at any time of the year, except for the designated days of Hajj. There are no specific restrictions on the timing or duration of Umrah. It can be completed in a few hours or days, depending on the pilgrim's preference and schedule.

Rituals:

The rituals of Hajj and Umrah share some similarities but also have distinct differences. Let's explore the key rituals of each pilgrimage:

a. Hajj Rituals:

Hajj consists of several essential rituals, including:

Ihram: Pilgrims enter the state of ihram by donning the prescribed clothing (white, seamless garments for men) and observing specific restrictions.

Tawaf: Pilgrims perform Tawaf, which involves circling the Kaaba seven times in a counterclockwise direction.

Sa'i: After Tawaf, pilgrims perform Sa'i, walking seven times between the hills of Safa and Marwah.

Wuquf in Arafah: On the 9th day of Dhul-Hijjah, pilgrims gather in the plain of Arafah, engage in supplication, and seek forgiveness from Allah.

Muzdalifah: After sunset, pilgrims move to Muzdalifah, spend the night there, and collect pebbles for the next ritual.

Stoning of the Devil: Pilgrims stone the three pillars in Mina, symbolizing the rejection of evil.

Sacrifice (Qurbani): A sacrificial animal is offered to commemorate the willingness of Prophet Ibrahim to sacrifice his son.

Halq or Taqseer: Pilgrims shave their heads completely or trim their hair to mark the completion of Hajj rituals.

Tawaf al-Ifadah: Pilgrims return to the Kaaba to perform Tawaf al-Ifadah, which signifies the completion of Hajj.

Sa'i of Hajj: After Tawaf, pilgrims perform Sa'i between Safa and Marwah once again.

b. Umrah Rituals:

Umrah consists of the following rituals:

Ihram: Like Hajj, pilgrims enter the state of ihram by wearing the prescribed clothing and adhering to the associated restrictions.

Tawaf: Pilgrims perform Tawaf, circling the Kaaba seven times in a counterclockwise direction.

Sa'i: After Tawaf, pilgrims perform Sa'i, walking between Safa and Marwah seven times.

Halq or Taqseer: Similar to Hajj, pilgrims shave their heads completely or trim their hair, marking the completion of Umrah.

Significance and Reward:

Both Hajj and Umrah carry immense spiritual rewards and blessings. However, due to its obligatory nature, Hajj holds a higher degree of significance in Islam. It is considered a purification of the soul, an opportunity for seeking forgiveness, and an occasion to strengthen one's relationship with Allah. The completion of Hajj earns a pilgrim the title of "Hajji" or "Hajjah."

Umrah, although voluntary, is also highly regarded in Islam. It provides an opportunity for Muslims to seek closeness to Allah, engage in acts of worship, and experience the serenity of the holy sites. Performing Umrah carries spiritual rewards and is believed to expiate sins.

In conclusion, Hajj and Umrah are distinct Islamic pilgrimages, each with its own significance, timing, and rituals. Hajj is obligatory and takes place during a specific time frame, while Umrah is voluntary and can be performed at any time except during Hajj. Both pilgrimages offer spiritual benefits, allowing Muslims to strengthen their faith, seek forgiveness, and gain proximity to Allah. Whether one undertakes Hajj or Umrah, the experience is undoubtedly a profound and transformative journey.

For more information visit: https://www.talbiyaumrah.com/

[loverandservantoftheahlulbayt]

🍃🕊🍃 Piety And the Hajj 🍃🕊🍃

🍃 Although the Hajj is an important religious obligation, it is especially related to ‘Taqwa’, for it requires the suffering of a long journey by people who live in distant lands. It also requires money, health, and safe route in a way that some scholars have compared to Jihad; the greater Jihad in which people sometimes lose their lives.

Meeting with Muslims from other sects, taking part in world congresses of Muslims on trade and politics, visiting the holy city of Medina, taking off one’s ordinary clothes and getting into the state of Ihram (ritual consecration), observing all religious duties in the Shajarah (tree) Mosque, moving towards the secure city of Mecca, performing Tawaf (circumambulation around the Kaaba), sa’y (running) between the two famous hills of Safa and Marwah, Taqseer (clipping the nails and cutting the hair), going to Mash’ar al-Haram,1 Arafat, and Mina, returning to Mecca and performing religious obligations are all important and amazing.

Hence, Taqwa has to be observed in all that. In this relation, God says: “And accomplish the pilgrimage and the visit for Allah, but if you are prevented, (send) whatever offering is easy to obtain, and do not shave your heads until the offering reaches its destination, … and be careful (of your duty) to Allah, and know that Allah is severe in requiting (evil) … and make provision, for surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding.”2

On the importance of Taqwa, which is the spirit of offering sacrifice, God says: “There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part.”3 That is to say that the offering of sacrifice must be aimed at getting close to God and not to the wall of the Kaaba.

Forbidding certain acts, God says: “O you who believe! Do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to Sacred House seeking the grace and pleasure of their Lord, and when you are free from obligations of the pilgrimage, then hunt, and let not hatred of a people –because they hindered you from the Inviolable Mosque (the Kaaba)- incite you to exceed the limits, and help one another in goodness and piety, and do not help one another in sin and aggression, and be careful of your (duty to) Allah; surely Allah is severe in requiting (evil).”4

About staying in Mina, God says: “Then whoever hastens (his departure) in two days, there is no blame on him, and whoever remains behind, there is no blame on him, (this is) for him who guards (against evil), and be careful (of your duty) to Allah, and know that you shall be gathered together to Him.”5

Taqwa, in relation to the Hajj, is a special Taqwa, for the Hajj itself is distinct from other religious obligations in different dimensions. One has to observe piety from the very beginning; that is to say that one must prepare himself for this spiritual journey. One must realize that it is an obligatory duty and any delay in it is a sin. One who denies it, is considered as an unbeliever.

One must take great care in providing the money which must be well-gotten, saying goodbye to his family, getting acquainted with the rituals of the Hajj and how to behave with other co-travelers, choosing a friend of journey, knowing the priorities of the journey like intention, purification of body (Ghusl), supplication, charity, performing a two-rak’a prayer, reciting the sura of al-Hamd, the verse of al-Kursi (throne, 2:255), the suras 113 and 114 beginning with “Say: I seek refuge in the Lord of the dawn” and “Say: I seek refuge in the Lord of people”, and the Sura of Tawheed (112), remembrance, glorifying Allah, saying Tahleel and Takbeer,6 taking soil (from the area of the tomb of) of Imam Hussain (AS) with him, wearing a finger-ring of agate and turquoise.

He should ponder on what journey he is going on, a journey that most of the prophets and the imams went on their feet more than twenty times, a journey that one is accompanied by one of the infallibles knowingly or unknowingly. He should have conviction that Imam Mahdi (AS) accompanies the Hajj pilgrims every year.

Ibn Shahrashoob narrated from al-Alqami that someone said: “I was somewhere between Mecca and Medina when a shadow appeared from a distance. It appeared and disappeared until it reached near me. The shadow greeted me and I replied to the greeting.

I asked: “Where are you coming from?”

He said: “From Allah.”

I asked: “Where you are going to?”

He said: “Towards Allah.”

I asked: “To whose presence are you going?”

He said: “To Allah.”

I asked: “What is your provision?”

He said: “Taqwa (piety)..”

I asked: “Who are you?”

He said: “I am an Arab man.”

I said: “Introduce yourself!”

He said: “I am a man from Quraish.”

I said: “Introduce yourself more!”

He said: “I am a Hashemite.”

I said: “Reveal your identity!”

He said: “I am an Alawite.”

Then he recited a poem eulogizing Ahl al-Bayt and their truthfulness. Finally, he said: “I am Muhammad ibn Ali ibn al-Hussain.” He then disappeared and I did not understand whether he went up to heaven or went under the earth.7

A Hajji has to observe Taqwa in visiting the tomb of the holy prophet (SAW), the light of the worlds, the master of the worlds, and the seal of prophets as well as in visiting the tombs of the infallible Imams in the Baqee’ Cemetery. He should realize that he has been honored by having the chance of visiting the land of the revelation, the descending place of angels, the place of the holy prophet (SAW) and the imams, the birthplace of the holy lights, the place of the five pure ones, the place of the shining suns, and the fountain of the perfect virtues and knowledge.

A Hajji should realize what honorable people he is going to visit, who are observing his speech and deed, and who are his hosts. His hosts are those whose knowledge has not disappeared by the veil of death, whose life and death are equal, and who are quite different from other human beings. In the Supplication of Rajab, we read: “There is no difference between You and them save they are Your servants. Whatever they have, comes from You. Their power and knowledge are acquired but Your knowledge is inherent. You have given them such a power!”

In this holy land, one must engage in character building, serving people, increasing one’s knowledge, exercising piety, and acquiring divine wisdom. Idle sport, mammonism, egoism, opportunism, love of position, backbiting, slandering, treason, indecency, and impiety must be avoided.

A Hajji should remember what endeavors were undertaken by the holy prophet of Islam (SAW), the Imams of guidance, and their honorable companions. He should see what sacrifices were made, what battles were fought, which people offered their lives for Islam and were martyred to safeguard the holy prophet (SAW) and Islam.

In Medina, he should realize what sacrificial deeds Lady Fatima (a.s.) did to help Islam and to defend Imam Ali (AS), what oppression and injustice she suffered and how she, who had been wronged, was buried at night. What plots the enemy had hatched in Medina, what scandals they brought about, what innovations in religion they introduced, how Imam Ali’s right was usurped, which people hurt the holy prophet (SAW), which people diverted the path of Imamate, and who were the people thinking of their passions and Satanic objectives.

Truly, Medina is like a book of history, religion, politics, ethics, and knowledge which has to be studied carefully. Medina is like a divine book which has to be pondered on. Medina is like a book in one of whose pages you will see divine knowledge and revelation, on another page the holy prophet’s mission, and on the next pages, the advice of the Ahl al-Bayt, kindness, friendship, love, assistance, hospitality, good behavior, counseling, equality, honor, respecting the elderly, feeding the poor, restraining of anger, patience, endurance, pardoning, observing the believers’ rights, shaking hands (with others), hugging others, love of kinship, reciting the holy Quran, supplication, weeping in the heart of night, and spending the night in worshipping.

You will see how the Imams made pilgrimage to Mecca from Medina. You will see how they got into the state of Ihram in the ash-Shajarah Mosque and their saying Labbayk (Talbiyah).8 You will see their move from Medina to Mecca, their reciting of Takbeer on the way, their entry into Mecca, and you will see how they performed circumambulation, how they did Sa’y (ritual running) between Safa and Marwa, Taqseer (cutting of nails and hair), their prayers and supplications.

In Mecca, one has to look at the past. A Hajji must know what kind of people lived in Mecca, what evil deeds they committed, what they worshiped, what they were interested in, what the Arabs were doing before Islam, what their creeds were, what changes Islam brought about, how the holy prophet of Islam (SAW) was deputed, what reactions he faced, what calamities he suffered, what battles he fought, how the messenger of Allah (a.s.) invited the idolaters to Islam, how he saved the wretched and misled people, how the only savior of humanity, the seal of the prophets and the Imam of the pious attracted people’s hearts, and how he cleansed and purified the sacred House (the Kaaba), the Rokn (the corner of the Kaaba), and the Maqam9 from the idols.

In Mecca, you can think of the shining sun of the universe, the seal of prophets and the Imam of the pious. You can call to your mind the Night Journey of the holy prophet (SAW) as well as the supplications and moaning of the Imam of guidance and ponder on the Hajj rituals.

When Ash-Shabliy had returned from the Hajj and went to meet Imam Sajjad (AS), the Imam said to him: “Have you performed the Hajj, Shably?”

Ash-Shabliy said: “Yes, O son of the messenger of Allah!”

The Imam (AS) asked: “Did you go to Miqat (the place where the pilgrims intend to perform the hajj or the Umrah) and took off your sewed clothes and performed Ghusl?”

Ash-Shabliy said: “Yes, I did.”

The Imam (AS): “Did you intend to take off the clothes of disobedience and sin and put on the garment of obedience?”

Ash-Shabliy: “No, I did not!”

The Imam (AS): “Did you intend to do away with hypocrisy and doubt?”

Ash-Shabliy: “No, I did not.”

The Imam (AS): “When you performed Ghusl, did you intend to purify yourself from lapses and sins?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have neither gone to Miqat, nor taken off your sewn clothes, nor performed Ghusl!”

The Imam (AS): “Did you purify yourself? Did you get into the state of Ihram (consecration)? Did you have the intention of performing the Hajj!”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When you purified yourself, got into the state of Ihram and intended to perform the Hajj, did you intend to purify yourself with the cleansing medicine of repentance for the sake of God Almighty?”

Ash-Shabliy: “No.”

The Imam (AS): “When you got into the state of Ihram, did you intend to observe all what God Almighty has made unlawful as unlawful for yourself?”

Ash-Shabliy: “No.”

The Imam (AS): “When you intended to perform the Hajj, did you intend to cut your relation with anyone (or anything) other than God?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have neither purified yourself, nor got into the state of Ihram, nor intended for the Hajj!’

The Imam (AS): “When in the Miqat, did you perform a two-rak’a prayer of Ihram? Did you say the “talbiyah”?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When in the Miqat, did you have the intention of Ziyara (visiting)?”

Ash-Shabliy: “No.”

The Imam (AS): “When you performed the two-rak’a prayer, did you intend to get close to God with the prayer which is the best deed of servants?”

Ash-Shabliy: “No.”!

The Imam (AS): “Then, you have neither entered the Miqat, nor performed the prayer, nor have said “Labbayk”!”

The Imam (AS): “Did you enter the Sanctum, see the Kaaba, and offer the prayer?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When you entered the Sanctum, did you intend to refrain from backbiting any Muslim and consider it unlawful?”

Ash-Shabliy:” No!”

The Imam (AS): “When you arrived in Mecca, did you intend in your heart that you have turned loyally to God?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not entered the Sanctum, nor have you seen the Ka’ba, nor have you offered the prayer.”

The Imam (AS): “Have you circumambulated the Kaaba, touched the corners (of the Kaaba), and gone between Safa and Marwa?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Once, you performed Sa’y, did you have the Niayyah (intention) that you are escaping towards God? Was the Knower of the unseen aware of this?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not circumambulated the Kaaba, nor touched the corners, nor performed Sa’y.”

The Imam (AS): “Did you extend your hand towards the Black Rock and touched it? Did you stop at the Maqam of Abraham and perform a two-rak’a prayer?”

Ash-Shabliy: “Yes, I did.”

The Imam made a loud cry in a way that his soul was departing from his body. He then drew a sigh, saying: “One, who touches the Black Rock, is as if he has shaken hand with God Almighty. O you wretched one! You should not waste the reward of an act whose sanctity is so great, for you might change the act of shaking hand into disobedience and commitment of what is forbidden.” Then, the Imam (AS) said: “Once, you stopped at the Maqam (station) of Abraham, did you have a Niyyah (intention) that you are ready for any act of obedience and to give up any act of disobedience?

Ash-Shabliy: “No.”

The Imam (AS): “Once, you performed a two-rak’a prayer in that place, did you have the Niyyah of doing so to adhere to (Prophet) Ibrahim so as to knock down Satan?”

Ashibliy: “No.”

The Imam (AS): “Then, you have not touched the Black Rock, nor have you stopped at the Maqam of Abraham, nor have you performed a two-rak’a prayer!”

The Imam (AS): “Did you go to the Zamzam Well and drink from it?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Did you have the Niyyah (intention) to turn to obedience and give up disobedience?”

Ash-Shabliy: No, I did not.”

The Imam (AS): “Then, you have not gone to the Zamzam Well, nor have you drunk from it.”

The Imam (AS): “Did you perform Sa’y between Safa and Marwah, and commute between them?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Did you have the Niyyah that you were between fear and hope?”

Ash-Shabliy: “No, I did not.”

The Imam (AS): “Did you go to Mina?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Did you have the Niyyah that you would keep people safe from your tongue, heart, and hand?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not gone to Mina!”

The Imam (AS): “Did you have a stop at Arafat, go up the Mount of Rahmah (mercy), know the desert of Namirah, and call God near the pebbles?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Once, you stopped at Arafat, did you recognize God’s knowledge over everything and know that your record of deeds is with Him? Did you get to know your inner secrets?

Ash-Shabliy: “No.”

The Imam (AS): “Once, on the top of the Mount of Rahmah (Mercy), did you realize that every believing man and believing woman will receive God’s mercy and He will assist every Muslim man and Muslim woman?

Ash-Shabliy: “No.”

The Imam (AS): “Near Namirah, did you have the Niyyah (intention) that you do not enjoin something unless you yourself are ready to observe it, and do not forbid anything unless you yourself refrain from it?”

Ash-Shabliy: “No.”

The Imam (AS): “Once, you stood near the Alam (emblem) and the Namirat, did you have the Niyyah that they should bear witness to your obedience and that they together with the guarding angels would do so by the order of the Lord of heavens?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not stopped at Arafat, nor have you gone up the Mount Rahmah, nor have you recognized the Namirah, nor have you called God, nor have you prayed to Him, and nor have you been near the Alam and the Namirat.”

The Imam (AS): “Did you perform a two-rak’a prayer between Arafat and Muzdalifah, pick up pebbles, and go to the al-Mash’ar al-Haram (the hill in Arafat)?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “Once, you performed a two-rak’a prayer, did you have the Niyyah that the thanksgiving prayer on the tenth night of Dhul Hijjah would take away all hardships and bring about ease?”

Ash-Shabliy: “No.”

The Imam (AS): “Once, you passed between the two emblems and had no deviation to the right or left, did you have the Niyyah not to be deviated from the religion of God?”

Ash-Shabliy: “No.”

The Imam (AS): “While collecting pebbles in Muzdalifah, did you have the Niyyah to keep disobedience and ignorance away from yourself and to be steady with knowledge and good deeds?”

Ash-Shabliy: “No.”

The Imam (AS): “In the al-Mash’ar al-Haram, did you have the intention to awaken your heart like that of the pious and those who are fearful of God?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not passed between the two emblems, nor have you performed a two-rak’a prayer, nor have you gone to Muzdalifah, nor have you collected pebbles, nor have you been to the al-Mash’ar al-Haram.”

The Imam (AS): “Did you arrive in Mina? Did you throw pebbles at Satan? Did you shave your head? Did you offer sacrifice? Did you perform a two-rak’a prayer in the al-Khayf Mosque? Did you return to Mecca and perform the last circumambulation?”

Ash-Shabliy: “Yes, I did.”

The Imam (AS): “When you were throwing pebbles in Mina, did you have the Niyyah that you have achieved your goals and that your Lord has fulfilled all your needs?”

Ash-Shabliy: “No, I did not.”

The Imam (AS): “When you were throwing pebbles, did you intend to throw your enemy Iblis, and by completing the rituals of the hajj, to disobey and faraway from him?”

Ash-Shabliy: “No.”

The Imam (AS): “When you shaved your head, did you have the Niyyah that you have been cleansed from all pollutions and have been purified from sins as if you were born just then?”

Ash-Shabliy: “No.”

The Imam (AS): “Once you performed the prayer in the al-Khayf Mosque, did you have the Niyyah that you should not fear anyone except God Almighty for your sins and that you do not hope but for the mercy of Allah?”

Ash-Shabliy: “No.”

The Imam (AS): “When you offered your sacrifice, did you have the Niyyah that you have cut off the throat of greed due to piety, and did you have the Niyyah to follow the tradition of Abraham when trying to sacrifice his dear son? This is the tradition of one who seeks Allah’s nearness.”

Ash-Shabliy: “No.”

The Imam (AS): “When returning to Mecca and performing the last circumambulation, did you have the Niyyah to return to obedience with the mercy of God Almighty, do what is obligatory, and seek His nearness?”

Ash-Shabliy: “No.”

The Imam (AS): “Then, you have not arrived in Mina, nor have you thrown pebbles at Satan, nor have you shaven your head, nor have you performed the rituals, nor have you prayed in the al-Khayf Mosque, nor have you performed Efadhah (the hurrying of the hajjis in masses from Arafat to Mina) circumambulation, nor have you become close to God. Go and perform another Hajj, for you have not done it!”

Ash-Shabliy started weeping for what he had lost in his Hajj and kept on learning about the Hajj rituals until he went to perform the Hajj the following year with certainty and acknowledgement.10

Abdurrahman ibn Katheer reports: “I was performing the Hajj with Imam Sadiq (AS). He went up the mountain to have a view. The Imam cast a look at people and said: “How great is the number of those who weep and wail and how few is the number of (true) Hajjis.”11

Abu Baseer has reported: “I was performing the Hajj with Imam Sadiq (AS). When we were engaged in the circumambulation around the Kaaba, I said: “May I be sacrificed for you, O the son of the messenger of Allah! Does God forgive this people?” The Imam said: “O Abu Baseer! Most of the people you are watching are monkeys and pigs.” I said: “Can I see them as you see them?” The Imam uttered certain words and rubbed his hand on my eyes. Immediately, I saw them as monkeys and pigs. This was hard to me. The Imam rubbed his hand on my eyes again and I saw people as they were.”12

I will bring this topic to an end with a tradition on the virtue of the Hajj. Imam Ali (AS) has been reported by Imam Sadiq (AS) and Mo’awiya ibn Ammar as saying: “A Bedouin came to the messenger of Allah and said: “I lost the chance of performing the Hajj. I am a rich man. Tell me what I should do with my wealth which has the same reward as the Hajj does.” Turning to him, the messenger of Allah (SAW) said: “Look at Mount Abu Qubais. If this mountain turns into red gold, and you will give it as charity, you will not attain what a Hajji attains.”

Then, the holy prophet (SAW) said: “Surely, if one sets out for the Hajj, he does not lift or put down anything, except that God will write ten rewards for him, write off ten of his bad deeds, and exalt for him ten degrees . When he rides on his camel, God will do the same for every step he takes. When he performs the circumambulation around the Kaaba, he will come out of his sins, and when he does Sa’y between Safa and Marwah, he will come out of his sins. When he throws pebbles (at Satan), he shall be free of his sins.”

The messenger of Allah (SAW) then said: “Whenever a Hajj pilgrim stops, he will come out of sins.” Turning to the man, the holy prophet (SAW) said: “How can you attain what a Hajj pilgrim has attained?” 13

🍃🕊🍃 al-Islam.org 🍃🕊🍃

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[nooranitravel]

What do you need to pack for Umrah?

If you are excited to travel for Umrah, and don't understand what to pack for Umrah. This is not a big problem, you can get information from experienced Umrah travelers, as they have gone through this journey. Rather you can find information for your packing on the internet and this is an easy way.

It is an honor for you that Allah has called you to His house. Every Muslim has such a beautiful desire that they. When talking about Umrah, the first thing that comes to mind is packing. A trip seems incomplete without packing, because if you shop from another country, your trip may cost you more. So be far from it. Here you can get complete Umrah packing guide.

Travel document:

It is the first important thing in your journey, it plays an important role in your spiritual journey. Many places in Saudi Arabia require a travel document. If you do not take travel documents, you may face many problems. So if you want your journey to be hassle free then carry all the documents with you. The complete list of your travel documents is given below:

Important Documents:

Valid Passport

Umrah Visa

Proof of Vaccination against Meningitis (depending on the Saudi government policy)

Passport-sized Photographs (For emergency use)

Travel Insurance

Hotel Booking Confirmation

Return Flight Tickets

Additional Documents (Depending on Circumstances):

Shahadah Certificate (if you accept Islam recently)

Clothes and shoes:

An essential part of packing is clothes, whenever you travel to another country, you should bring your clothes according to the weather. If you are traveling to Saudi, you should know about their weather and pack your clothes according to Saudi weather. Make sure your clothing fits their culture, and should be loose fitting.

If you don't want to get tired, make sure your shoe selection is comfortable. Many people think that if you pack well, your trip can be enjoyable. Here you can find a complete guide on packing clothes and shoes, given below:

Specific Items of clothing (For Men):

Ihram (Two white seamless sheets for entering the state of Ihram)

Underwear

Innerwear

Outerwear (Light jacket or sweater for cooler evenings)

For Women:

Underwear

Hijab

Abaya

Innerwear

Outerwear (Light jacket or sweater for cooler evenings)

Specific Items of Footwear:

Comfortable sandals

Slippers

Closed-toe shoes (For exploring the city and visiting other places)

Socks

Luggage:

Luggage is the most important thing because all your things that you carry, you can put in luggage (luggage). Always be careful while choosing it, as it is your travel companion. If you want your journey to be smooth and hassle-free, choose a good quality bag. Some types of luggage are given below.

Hard Shell Suitcase

A good quality suitcase with a hard case and built-in locking system is recommended.

Avoid soft, as they can be easily opened by thieves or malicious individuals.

Suitcase locks and keys

Luggage tags

Bag pack

Essential Prayer:

Pack all the things used in prayer, it is a very sensitive thing, so there is no mistake in it. These things are related to your purpose, so it is important that you pack everything related to your prayer. It is used in your prayer, some of the essential rules of prayer are as follows:

List of prayer essentials:

Pocket Quran

Dua Book

Dua List

Tasbeeh

Digital Dhikr Counter

Seven-Bead Tasbeeh (To keep count of your circuits during Tawaf and Sa’i.)

Prayer Mat

Compass for the Qibla

Umrah Guide Book

Toiletries/hygiene:

Towels

Toothbrush/Miswaak

Toothpaste

Shampoo/Conditioner

Bar of Soap

Liquid Soap

Toilet Rolls/Pocket Tissues

Wet Wipes (For ladies use)

Hairbrush/Comb

Shaving Machine/Disposable Razors

Deodorant/Anti-Perspirant

Perfume/Attar (without alcohal)

Nail Cutter

Small Scissors

Medication:

Current/Regular Medication

Cold & Flu Relief Medication

Pain Relief Tablets

Travel Sickness Tablets

Moisturizing Cream

Vitamin C Supplements (Take one daily)

Plasters/Blister Plasters/Bandages

Muscle Pain Ointments/Creams

Oral Rehydration Salts

Glucose

Electronics:

Universal Travel Adapter

Mobile Phone

Saudi Sim Card

Mobile Phone Charger

Portable Charger/Power Bank

E-reader/Smart Tablet

Earphones/Headphones

Wrist Watch

Alarm Clock

Torch/Flashlight

Travel Iron

Travel Kettle

Portable Fan/Cooling Device

Conclusion: In order for your Umrah to go well and be spiritually enlightened, careful planning is essential before you leave. If you prepare ahead of time and bring only the essentials, you can fully immerse yourself in the Umrah experience and focus on its spiritual meaning. Moreover, knowing about various time-management strategies for Umrah is also essential for a hassle-free pilgrimage to Mecca. I hope your journey is a life-changing event full of blessings, absolution, and spiritual development.

[hajjumrahblogs-blog]

What to Pack for Umrah?

Performing Umrah is the wish of every Muslim of any colour, nationality, or language. However, you have to pack wisely according to your pilgrimage. Every traveller should know what things he has to carry with him. Carry all essential things like your medications, travel essentials, documentation, a mat for praying, comfortable clothing, hygiene products, etc. Every traveller must add these items to their checklist before going on his journey.

Essential items for Umrah

Clothing:

If you are travelling in the summer from June to September, carry comfortable and loose clothes with you because the temperature rises to 45°C in these months. If you are travelling in January and December, bring warm clothes with you because the nights in Mecca are cold because the temperature drops.

Ihram Garments:

Ihram garments are essential for both men and women. For men, Ihram consists of two simple white unstitched clothes, which indicates purity and equality. For women, simple and modest clothes can be worn as Ihram clothing.

Choosing the proper footwear:

Wear comfy, lighter, and breathable shoes so you can complete your Umrah rituals comfortably without any distractions. Choose soft-sole shoes or sandals so that while tawaf, your feet won't hurt. Men must wear shoes in which the head of their foot should not covered, which signifies that all poor and wealthy men are equal before ALLAH.

Medications:

You should get a proper checkup before travelling if you have any health issues.

Bring your essential medicines with you and pack some painkillers that might be useful for you during your journey.

Travel Documentations:

Carry your visa and passport documents with you. The authorities take your passport and visa when you arrive in Saudi Arabia and return them to you on departure day. Make sure to have some copies of your visa and passport for emergency purposes. Also, carry your vaccination reports and some local money with you.

Hygiene Products and Toiletries:

Items like soap, shampoo, and towels are already available in hotels, but it is more beneficial for you to pack some essential hygiene and toiletry travel-sized products with you, such as a towel, shampoo, soap, body wash, sun cream, nail clipper, non-alcoholic perfume or Oudh, and hand sanitizer.

Women should carry sanitary pads for their periods so they don't face any problems. 

Religious Items:

You can carry a travelling prayer mat or rug to offer prayer, a tasbih (prayer beads), the Quran or download it on your mobile phone through the app store, and a book of dua helpful for remembering prayers.

Travel Essentials:

Travel Pillow: You can carry a pillow for better and more comfortable travel.

Power bank: Carry a power bank with you to charge your phone.

Travel Guide or app: You can carry a guidebook or download an app with maps and information about the pilgrimage.

Optional Items:

You can carry some optional items like a reusable water bottle because Mecca's temperature is hot and dry, so you can keep it yourself. Hydrated. It is better to bring a bottle of water; you can bring non-perishable food with you for long travelling days.

You can carry a camera to capture memories of your journey, but be careful and check the local regulations about photography.

Money and financial matters:

Pilgrims must carry some local money and cash, or they can have credit or debit cards as backup options. They can keep their money and credit cards in a cash belt or pouch.

Important Reminders to keep in mind:

Respect local customs: Saudia Arabia is a very welcoming country, but they have some rules, so you should familiarize yourself with their culture and dress.

Stay Hydrated: Drink plenty of water to stay hydrated, as the weather in Makkah is very hot and dry.

Conclusion

Knowing these essential items with you is beneficial for your pilgrimage. These items will help you perform your Umrah more easily and comfortably. For example, choosing clothes according to the weather gives you more advantages. You can also change your packing list according to your personal needs and the duration of your stay.

[marhabahaji]

Planning your Umrah for 2024 and wondering how to enter the state of Ihram? We’ve got you covered! 🌟 Here’s a step-by-step guide to help you on your spiritual journey. #umrah2024 #umrahvisa #marhabahaji

1. Prepare Yourself Physically

Take a Ghusl (Full Body Purification): This is a recommended Sunnah to cleanse your body before donning Ihram.

Wear the Right Clothing: Men should wear two white, unstitched cloths. Women can wear any modest clothing.

2. Make the Intention (Niyyah)

Intention in Your Heart: Quietly make the intention to perform Umrah. This act transforms your state of mind into a state of Ihram.

3. Recite the Talbiyah

Talbiyah Prayer: Say, “Labbaik Allahumma Umrah” (Here I am, O Allah, performing Umrah). Repeat this as often as you can.

4. Follow the Prohibitions of Ihram

Avoid Prohibited Actions: Refrain from cutting hair or nails, using scented products, or engaging in marital relations until Umrah is completed.

Ready to start your spiritual journey? Apply for your Umrah Visa online at https://buff.ly/49ZvcqV for a hassle-free experience! 

#umrahvisaonline #umrah204 #ihram #marhabahaji

For more tips and detailed steps, visit our website and ensure a smooth and blessed Umrah experience. 🌟

[sakhshimandal]

Ramadan Umrah Packages: What to Pack for Your Journey

Embarking on the spiritual journey of Umrah during the holy month of Ramadan is a profound and rewarding experience. As you prepare for this pilgrimage, packing the right items is crucial to ensure a smooth and comfortable journey. This article will guide you through the essential items to pack for your Ramadan Umrah packages, helping you focus on your spiritual journey without any hitches.

Essential Documents and Travel Items Passport and Visa: Ensure your passport is valid for at least six months beyond your travel dates and that you have obtained the necessary visa for Umrah. Keep multiple copies of these documents in case of loss.

Flight Tickets and Hotel Reservations: Print out your flight tickets and hotel reservation confirmations. It’s also wise to have digital copies on your phone or email for easy access.

Umrah Package Details: Carry a copy of your Ramadan Umrah packages itinerary, including contact information for your travel agent or package provider.

Identification: Bring extra passport-sized photos and a copy of your ID for any unexpected requirements during your trip.

Clothing and Personal Items Ihram: Men need two white, unstitched cloths, while women should wear loose, modest clothing that meets Islamic guidelines. It’s advisable to pack an extra set of Ihram in case one gets dirty.

Comfortable Footwear: Pack a pair of comfortable, slip-on shoes or sandals for ease during walking and performing rituals. Footwear should be easy to remove and put on.

Modest Clothing: Bring enough loose-fitting, modest clothing to last your entire stay. Lightweight, breathable fabrics are ideal for the warm climate.

Personal Care Items: Pack unscented toiletries, as scented products are not allowed during Ihram. This includes unscented soap, shampoo, toothpaste, and deodorant. Don’t forget essentials like a toothbrush, hairbrush, and any personal hygiene products.

Health and Safety Medications: Carry all necessary prescription medications in their original containers, along with a copy of your prescription. Bring a small first aid kit with basic supplies like band-aids, antiseptic wipes, and over-the-counter pain relief.

Vaccination Records: Ensure you have received all required vaccinations for Umrah and carry a copy of your vaccination records.

Face Masks and Sanitizers: In light of ongoing health precautions, pack enough face masks and hand sanitizers to use throughout your journey.

Practical Items

Portable Charger: A portable charger is essential for keeping your phone and other electronic devices powered, especially during long days of worship and travel.

Travel Adapter: Ensure you have the appropriate travel adapter for charging devices in Saudi Arabia.

Reusable Water Bottle: Staying hydrated is vital, particularly during Ramadan when fasting is observed. A reusable water bottle will help you manage your hydration needs.

Light Snacks: Pack some light, non-perishable snacks like dates and nuts for Suhoor (pre-dawn meal) and Iftar (meal to break the fast), especially for times when you might not have immediate access to food.

Prayer Mat and Quran: Bring a small, portable prayer mat and a Quran or a digital version on your phone or tablet for ease of reading during your journey.

Comfort and Convenience Travel Pillow and Blanket: For long flights and bus journeys, a travel pillow and lightweight blanket can make a significant difference in comfort.

Earplugs and Eye Mask: These can help you rest better during flights or in shared accommodations.

Small Backpack: A small backpack or daypack is useful for carrying your essentials during daily trips to the mosque and other activities.

Conclusion Preparing for your spiritual journey with the right items can enhance your overall Umrah experience, allowing you to focus on the significance of this sacred pilgrimage. With Ramadan Umrah packages designed to provide convenience and comfort, packing thoughtfully ensures you are well-prepared for every aspect of your journey. By following this packing guide, you can embark on your Umrah with peace of mind, ready to immerse yourself in the spiritual and transformative experience of performing Umrah during the blessed month of Ramadan.

[primetimesnow]

Umrah Pilgrimage: A Journey of Spiritual Renewal

The Umrah pilgrimage, often referred to as the "lesser pilgrimage," is an Islamic pilgrimage to the holy city of Mecca, Saudi Arabia. Unlike the Hajj, which has specific dates, Umrah can be performed at any time of the year, offering Muslims the opportunity for spiritual enrichment and closer connection to their faith. This article explores the significance, rituals, and preparation involved in undertaking Umrah.

Significance of Umrah

Umrah holds immense spiritual significance for Muslims. It is a demonstration of the submission to Allah's will and an opportunity for repentance and renewal of faith. Performing Umrah is considered a highly meritorious act, with many believers seeking to cleanse themselves of past sins and earn Allah’s blessings.

Rituals of Umrah

The rituals of Umrah, known as the rites of Umrah, are simpler compared to those of Hajj but hold profound spiritual meaning. They include:

1. Ihram

Before entering the holy city of Mecca, pilgrims must enter a state of ritual purity known as Ihram. This involves performing ablutions, wearing specific white garments (two unstitched cloths for men and simple attire for women), and making the intention (niyyah) to perform Umrah. Pilgrims also recite the Talbiyah, a prayer that declares their intention to perform the pilgrimage.

2. Tawaf

Upon arrival at the Masjid al-Haram, pilgrims perform Tawaf, which involves circumambulating the Kaaba seven times in a counter-clockwise direction. The Kaaba is the sacred structure at the heart of the mosque, and the Tawaf represents unity, with Muslims worldwide turning towards a single point in worship.

3. Sa’i

Following Tawaf, pilgrims perform Sa’i, which entails walking seven times between the hills of Safa and Marwah. This ritual commemorates Hagar's search for water for her son, Ishmael, and symbolizes perseverance and trust in Allah.

4. Tahallul

The final ritual is Tahallul, where male pilgrims shave their heads, and female pilgrims cut a small portion of their hair. This act signifies the end of the state of Ihram and symbolizes spiritual renewal and humility before Allah.

Preparation for Umrah

Preparation for Umrah involves both spiritual and practical steps to ensure a fulfilling pilgrimage experience.

Spiritual Preparation

Intention and Purity: Pilgrims should make a sincere intention to perform Umrah solely for the sake of Allah. Regular prayers, recitation of the Quran, and seeking forgiveness help in spiritual readiness.

Knowledge of Rituals: Understanding the rituals and their significance is crucial. Pilgrims should study the steps involved in Umrah to perform them correctly and with devotion.

Practical Preparation

Documentation: Pilgrims must ensure they have a valid passport, visa, and other necessary travel documents.

Health and Vaccinations: It is essential to be in good health and receive required vaccinations, such as those for meningitis and influenza, as mandated by Saudi Arabian health authorities.

Travel Arrangements: Booking flights, accommodation, and transport to and within Mecca should be done in advance. Many pilgrims opt for organized Umrah packages offered by travel agencies.

Packing Essentials: Comfortable clothing, footwear, personal hygiene items, and a copy of the Quran are important items to pack. Additionally, carrying a guidebook on Umrah rituals can be helpful.

Conclusion

The Umrah pilgrimage is a profound spiritual journey that allows Muslims to deepen their faith and seek Allah’s mercy and blessings. Through its simple yet meaningful rituals, Umrah offers a chance for renewal and reflection. Proper preparation, both spiritual and practical, ensures a fulfilling and transformative experience for every pilgrim.

[my-islam-reminder]

Narrated `Urwa:

I asked `Aisha رضی اللہ عنہا (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Messenger (ﷺ) and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha رضی اللہ عنہا added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha رضی اللہ عنہا added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Messenger (ﷺ)! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[zoyahameed4314]

How to perform Umrah for ladies?

One of the greatest opportunities for Muslims is spiritual renewal by performing the rituals of Umrah. In modern times, where Umrah travel rules are altered, the Saudi government has allowed women to perform Umrah independently. By relaxing the Mahram rules, now a single woman can perform Umrah from any part of the world. Although it seems the same women’s Umrah experience is different from men's. If you plan to perform Umrah soon, there are some things you should know about the proper protocols and procedures that will help make your experience smoother. Here I am going to share with you some tips that can make your Umrah journey a success.

Women should know the rules before going for Umrah

Before a woman was not allowed to perform Umrah alone, she needed a "Mahram". But now under Saudi Arabia's new regulations of Umrah for women, a woman can perform Umrah independently. 1- A woman is not allowed to perform Umrah during her Iddah/Iddat. (A certain waiting period for a widow). 2- Women should be aware of the rulings while performing Umrah during menstruation. A woman may assume Ihram after Ghusl (full bath) during menstruation, but circumambulation of Kaaba and performing Sa'i are not permissible and can only be performed until she is purified. 3- Update yourself with the latest vaccination requirements by getting the current Saudi regulations. You can ask Umrah travel agents for information on vaccination. If needed get vaccinated and bring the vaccination card or certificate along while traveling to Umrah. This rule is applicable for both men and women. 4- The Umrah Visa Requirements consist of an original, scanned copy of visa, a passport (with a passport-size photograph taken against a white background), and an airline ticket; while acquiring an Umrah visa in time.

How to perform Umrah for Women

Before heading for Umrah you should know how to perform it. This guide will help you with steps about the Umrah rituals there are mainly four: Ihram, Tawaf, Sai, and Qasar/Halq. Ihram:

Being in Ihram isn’t just wearing clean designated clothes but being spiritually and physically state. The state of Ihram holds a sacred place both physically and spiritually for women performing Umrah. When you reach Meeqat, it is essential to enter the state of Ihram in your heart— remembering Allah (SWT) and reciting the words of intention for Umrah, which are translated: “O Allah, for you is this Umrah”. Upon entering Masjid-e-Haram, step in with your right foot, this act signifies the beginning of your spiritual journey within these holy grounds. Women’s Dress Code for Umrah: There is no particular dress code for women undertaking Umrah; they should wear simple clothes that cover their body completely, along with a headscarf. Women are not allowed to veil their face and hands while performing Umrah as it is essential to be clean and pure during the ritual. Although most women choose to wear white attire, it is not obligatory. Wearing a white dress isn't necessary, even if most women do so; what's required is modesty and purity throughout the act of Umrah. Umrah footwear for Women: Comfort is the main consideration when choosing shoes to wear during Umrah. While there are no restrictions on the type of footwear for women, it is advisable to opt for a comfortable pair since the journey involves a significant amount of walking.

Tawaf:

Tawaf is circling the Kaaba 7 times and keeping the Kaaba at your left side. To initiate the Tawaf, it is recommended that you kiss and touch the Hajr-e-Aswad (the Black Stone). However, if touching it is not possible, facing and pointing towards it while reciting Bismillah and Allahu Akbar suffices. Walk and each time you pass by the black stone in every round, repeat this action.

It is not permissible for women to perform Ar-Raml (hastening while walking) during the first three rounds of Tawaf around the Kaaba with quick small steps. Nor should women raise their voices while uttering Talbiyah (recitation declaring intention) during Hajj or Umrah.

There are no specific supplications prescribed for recitation during Tawaf; you are free to recite anything you wish or make Dua. Sa’i:

The next rite of Umrah after Tawaf is Sai. Sai involves running between Safa and Marwah mountains. Approach Safa first, step onto it, and ascend Safa’s summit till the Kaaba comes into view and direct your face to it, saying these words thrice:

Make a trip to Mount Marwah and then back to Safa; the procedure is identical except for the verse mentioned earlier that is recited only once upon setting foot on Safa for the first time. From Safa, you are required to complete four rounds to Marwah and three rounds back from Marwah to Safa.

Remember that women performing Sai are not allowed to walk as quickly as men do walking fast.

Qasar / Halaq:

The last step of the Umrah ritual is Qasar or Halaq, where women have to cut or shorten their hair equal to one inch (cutting one inch of total hair). Now by completion of Sai Umrah is completed and you can exit from Ihram’s state which is known as Tahallul (Exiting from Ihram).

To Sum Up:

Insha Allah this guide will help you to perform Umrah properly and hopefully, you will find peace afterwards. In that case, don't forget to share your experience your feedback will help others especially new pilgrims willing to perform Umrah.

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The Umrah pilgrimage, often referred to as the "lesser pilgrimage," holds profound significance in the lives of Muslims worldwide. Unlike the Hajj, which is obligatory for Muslims who are physically and financially able to undertake it once in their lifetime, Umrah is a voluntary act of worship that can be performed at any time of the year. This article explores the spiritual journey of Umrah, its rituals, historical background, and its impact on the lives of the faithful.

Historical and Religious Significance

Umrah, derived from the Arabic word meaning "to visit a populated place," is a pilgrimage to the holy city of Mecca in Saudi Arabia. It is deeply rooted in Islamic tradition and serves as a means for Muslims to seek closeness to Allah, seek forgiveness, and renew their faith. The rituals of Umrah are performed at the sacred Masjid al-Haram, the largest mosque in the world, which houses the Kaaba, the most revered structure in Islam.

The origins of Umrah date back to the time of the Prophet Muhammad (PBUH), who emphasized the spiritual benefits of performing this pilgrimage. While Hajj is one of the Five Pillars of Islam, Umrah is considered a highly meritorious act that complements the spiritual obligations of a Muslim.

The Rituals of Umrah

The rituals of Umrah are relatively simple compared to those of Hajj but are rich in spiritual symbolism and significance. The key rituals include:

Ihram:

Preparation: Pilgrims enter a state of spiritual purity known as Ihram. This involves performing a ritual purification (ghusl), donning specific garments (two white seamless cloths for men and simple clothing for women), and making the intention (niyyah) to perform Umrah.

Prohibitions: While in Ihram, pilgrims must refrain from certain activities such as cutting hair or nails, using perfumes, engaging in marital relations, and harming living creatures.

Tawaf:

Circumambulation: Pilgrims perform Tawaf by circling the Kaaba seven times in a counterclockwise direction, starting from the Black Stone (Hajar al-Aswad). Each circuit represents a deepening of their devotion and unity with Muslims worldwide.

Sa'i:

Symbolic Walk: After completing Tawaf, pilgrims proceed to perform Sa'i, which involves walking seven times between the hills of Safa and Marwah, located within the Masjid al-Haram. This ritual commemorates Hagar’s desperate search for water for her son Ishmael and symbolizes the quest for divine sustenance.

Halq or Taqsir:

Hair Cutting: The final ritual involves the cutting of hair. Men typically shave their heads (halq), while women cut a small portion of their hair (taqsir), symbolizing spiritual renewal and humility before Allah.

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Hajj, the pilgrimage to Mecca, is a fundamental pillar of Islam that every able-bodied Muslim who can afford it must perform at least once in their lifetime. The rituals of Hajj are rich in symbolism and deeply rooted in Islamic tradition. Here's a step-by-step overview of the Hajj and its essential rituals (manasik):

Day 1: 8th Dhul-Hijjah - Day of Tarwiyah

Ihram in Mecca:

Pilgrims enter into the state of Ihram, wearing the prescribed clothing (for men: two pieces of seamless white cloth), and make the intention (niyyah) for Hajj at their designated entry points to Mecca.

Tawaf and Sa'i:

Pilgrims perform Tawaf around the Kaaba seven times, starting from the Black Stone corner. They follow this with Sa'i, walking seven times between the hills of Safa and Marwah. After Sa'i, pilgrims may trim their hair (men) or cut a minimal amount (women), marking the completion of Umrah.

Stay in Mina:

After completing Tawaf and Sa'i, pilgrims proceed to Mina, where they spend the night in preparation for the next day's activities.

Day 2: 9th Dhul-Hijjah - Day of Arafat

Departure to Arafat:

After dawn prayers in Mina, pilgrims proceed to the plain of Arafat, arriving by midday. They engage in prayers, supplication, and reflection until sunset.Standing in Arafat is the most essential part of Hajj, as it symbolizes the pinnacle of Hajj and resembles the gathering on the Day of Judgment.

Return to Muzdalifah:

After sunset, pilgrims move to Muzdalifah, where they combine the Maghrib (sunset) and Isha (night) prayers.

Day 3: 10th Dhul-Hijjah - Eid al-Adha (Day of Sacrifice)

Ramy al-Jamarat (Stoning of the Devil):

Pilgrims return to Mina and stone the largest pillar (Jamrat al-Aqabah) with seven pebbles, symbolizing the rejection of evil. Many pilgrims perform Qurbani (sacrifice) of an animal to commemorate Prophet Ibrahim's willingness to sacrifice his son.

Sacrifice and Hair Cutting:

After stoning, pilgrims either perform or witness the sacrifice. Men typically shave their heads or trim their hair, while women cut a small portion, symbolizing renewal and humility.

Tawaf al-Ifadah and Sa'i:

Pilgrims return to Mecca to perform Tawaf al-Ifadah (Tawaf of Hajj) and Sa'i again, as a reaffirmation of their faith and devotion.

Return to Mina:

Pilgrims return to Mina to spend the night and the following days, continuing their spiritual journey and rituals.

Days 4-5: 11th-12th Dhul-Hijjah

Stoning of the Three Pillars (Ramy al-Jamarat):

Pilgrims return to Mina each day to stone all three pillars (Jamarat), beginning with the largest and ending with the smallest. This ritual is performed after midday prayers, emphasizing the rejection of temptation and evil.

Stay in Mina:

Pilgrims continue to stay in Mina, engaging in prayers, supplications, and reflection during these days.

Day 6: 13th Dhul-Hijjah

Final Stoning and Farewell Tawaf:

Pilgrims perform the final stoning of the pillars in Mina. After completing the stoning, pilgrims return to Mecca to perform Tawaf al-Wada (Farewell Tawaf) around the Kaaba.Tawaf al-Wada marks the conclusion of the Hajj rituals in Mecca.

Hajj illustrates complete submission to Allah's will and the acceptance of His guidance. By following these rituals, pilgrims fulfill one of the Five Pillars of Islam, achieving spiritual renewal and a sense of communal belonging within the global Muslim community. Hajj emphasizes the unity of Muslims from diverse backgrounds, gathered in worship of the One God.

#Hajj #Eid-Al-Adha #Dhul_Hajjah #Day_of_Arafat

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Hajj and Umrah Guidance for Muslim Women: Dos and Don’ts | THE NABIA

Hajj and Umrah hold great significance for Muslim Men and Women. Muslims dream of going to Mecca and Medinah once in their lifetime, and as women, your responsibility is greater than others. You will have to cater to the needs of your husbands, children, mothers, and fathers and also look after yourself amidst this. 

So, there are some tips you need to keep in mind to make your pilgrimage journey peaceful, comfortable, and convenient. Before starting with the tips, let me describe Hajj and Umrah for those unaware.

What is Hajj? The Hajj is a spiritual journey for Muslims, beginning with Ihram, where pilgrims enter a state of spiritual purity and wear special white garments. They then perform Tawaf, walking seven times around the Kaaba in the Masjid al-Haram. The pilgrims then travel to Arafat, where they pray and contemplate, seeking forgiveness and making supplications

After sunset, they gather pebbles for the next day's ritual in Muzdalifah. On the 10th of Dhul-Hijjah, they perform the symbolic stoning of the devil by throwing pebbles at three pillars in Mina. The pilgrims also perform Qurbani, a sacrifice of an animal, and shave their heads or trim their hair. The Hajj concludes with a final Tawaf around the Kaaba before leaving Mecca.

What is Umrah? Umrah is a religious ritual where pilgrims enter Ihram, a state of ritual purity and intention, wearing special white garments. They walk seven times around the Kaaba, the sacred mosque of Islam, Al-Masjid Al-Haram. They also walk seven times between the hills of Safa and Marwah. Male pilgrims shave their heads or trim their hair, while females trim a small portion.

Getting to visit Mecca and Medinah is a rare opportunity; only the chosen ones get to perform Hajj, making it even more special. So, I will write some important do’s and don'ts in this article. Make sure to follow these tips:

Tip 1: Hajj and Umrah Clothing:

When it comes to ladies, always carry enough modest clothing with you, preferably white ones, because white is the Sunnah color in Islam and represents purity and simplicity.

Try The Nabia’s Umrah and Hajj Collection. While going to Mecca and Medina to perform Hajj and Umrah, make sure to carry Umrah and Hajj clothing with you. Always have more abayas, khimars, and jilbabs with you in case you become short of them. You can try one of our best sellers, the Black Keffiyeh Abaya, now available in white.

If you do not want to wear abayas, don't worry. We have prayer dresses as well for a more comfortable experience for those going with children.

Don’ts: 

Avoid sheer or transparent clothes

Avoid silk or satin

Avoid flashy jewelry/ornaments or clothes

Avoid heavy garments

Do not carry more than 4-5 abayas and  jilbabs

Do not wear tight clothes which hinder your movements

Do not wear dark colors underneath your white abaya

Tip 2: Daily essential items:

Carry your daily necessities like a toothbrush, facewash, towel, slippers, toothpaste, etc. While going to Mecca and Medina to perform Hajj and Umrah, make sure to carry your daily necessities.

Always carry extra in case you lose them on your way there or in case of any mishap. While traveling with family, it becomes necessary to have more stuff. But keep your luggage at the hotel or where you are staying.

You should also be aware that if you visit the Masjid-ul Haram, you will not be able to bring your bag inside.

Don’ts:

Avoid carrying unnecessary luggage while at Mecca or Medina, which will hinder your walking speed

Don’t forget to carry undergarments

Don’t forget to carry an extra bag for used items, as you might not have time to wash your clothes. 

Tip 3: Hijabs: 

The hijab is an outer headwear Muslim women wear to cover their hair and heads. Always carry sufficient hijabs with you in case you fall short of them. You can try our premium cotton shimmer or georgette hijab. Beginners can try cotton crinkle hijabs, as they do not require extra effort.

The Nabia has premium-quality hijabs available in 20+ shades; check before they run out of stock. Don't forget to take hijab caps with you for a more pleasurable experience.

Don’ts: 

Avoid Sheer hijabs

Avoid embroidered hijabs

Avoid Heavy hijabs

Avoid carrying more than 4-5 hijabs

Tip 4: Footwear:

When performing Hajj and Umrah, one needs to walk and travel from one place to another. So, having comfortable footwear with you will make your experience comfortable. Opt for comfortable slippers or shoes that make you feel better. I would recommend Skechers’ walking shoes for a better walking experience.

Don’ts:

Avoid Heels

Avoid Heavily embroidered footwear

Avoid carrying more than 4-5 footwear

Tip 5: Supplies for you and your Family/Children:

If you are a mother and are bringing children with you, carry some books for them to keep them equipped, or diapers, wipes, and snacks to feed them in case of emergencies. As for yourself, carry hygiene items with you and also carry a prayer mat (in case), Islamic books, Tasbih, and Miswak.

Don’ts:

Do not forget to carry emergency food supplies

Do not forget to carry medicines in case you and your family fall ill

Do not forget sanitary items, in case you need them

Hajj/Umrah Traditions for Women:

Unlike men, women need to follow some Hajj and Umrah traditions before performing Hajj and Umrah:

Clip your nails, It is important to trim your nails

Trim a small portion of your hair

Women, like men, must declare their intention (niyyah) to perform Hajj and Umrah when they enter the ihram.

Avoid using cosmetics. It is not encouraged to use makeup during Hajj and Umrah. The goal is spiritual rather than physical beauty.

Women can pray in any portion of the Masjid al-Haram; however, they typically pray in specific women's quarters.

Menstruating women are unable to perform Tawaf until they have been cleaned. If a lady starts menstruating before finishing her tawaf, she must wait until she is clean. Other rituals, such as standing at Arafat, Sa'i, and Ramy al-Jamarat, can still be performed.

Traditionally, women are accompanied by a Mahram (a male relative such as a father, brother, husband, or son) for safety and protection on the Hajj or Umrah.

Avoid wearing scents. This refers to perfume and scented personal care items. We recommend utilizing unscented versions of these products when in Makkah.

Hajj is one of the five pillars of Islam. It is a beautiful journey one might witness in their life. Women participating in Hajj or Umrah undergo the same spiritual journey and obligations as men, with specific allowances and considerations to ensure modesty, safety, and dignity.

We have tried our best to guide you to a better and more memorable experience. I hope this will help you in your journey. 

NOTE: If you have any doubts, it's advisable to consult Islamic scholars for expert advice, and the Ministry of Hajj is a valuable resource for detailed information on the topic.

BUY NOW - Islamic Clothing Online, Abaya, Hijab, Kaftan at TheNabia.com | Nabia: Online Islamic Clothing Store - Buy Abaya, Hijab, Tunics etc.

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Hajj Guide - The Islamic Pilgrimage to Mecca:

Ihram: Before entering Mecca, pilgrims must enter a state of Ihram, which involves wearing special garments. Men wear two seamless white cloths, while women wear modest clothing that covers their body appropriately.

Tawaf: Upon reaching the Masjid al-Haram in Mecca, pilgrims perform Tawaf seven times, which is the circumambulation of the Kaaba.

Sa'i: Following Tawaf, pilgrims proceed to perform Sa'i. This involves walking between the hills of Safa and Marwa seven times.

Arafat: On the 9th day of the Islamic month of Dhu al-Hijjah, pilgrims gather at Mount Arafat, a vast plain located outside Mecca. It is recommended to stand on the plain of Arafat from noon until sunset.

Muzdalifah: After sunset, pilgrims move to Muzdalifah, where they spend the night. They collect pebbles for the next day's ritual of stoning the pillars representing Satan.

Stoning of the Pillars: Pilgrims return to Mina and perform the ritual of stoning the three pillars known as Jamarat, symbolizing the rejection of Satan's temptations. Small pebbles collected in Muzdalifah are used for this ritual. After stoning the pillars, some may choose to offer an animal sacrifice as part of the commemoration of Prophet Ibrahim's willingness to sacrifice his son.

Tawaf al-Ifadah: Pilgrims return to the Masjid al-Haram in Mecca to perform Tawaf al-Ifadah, also known as Tawaf al-Ziyarah.

Sa'i and Final Acts: Following Tawaf al-Ifadah, pilgrims repeat the Sa'i between Safa and Marwa. Afterward, men traditionally shave their heads or trim their hair, symbolizing the completion of Hajj. Women trim their hair by a small length.

Return to Mina: Pilgrims return to Mina and spend the following days stoning the pillars, performing prayers, and engaging in acts of worship.

Farewell Tawaf: Before departing from Mecca, pilgrims perform a final Tawaf called Tawaf al-Wida, also known as the Farewell Tawaf. This Tawaf marks the conclusion of the Hajj pilgrimage. https://www.alim.org/landing/hajj2024/