#INFINITE LOVE AND AFFECTION UPON THEE
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scatterbrainedbot · 1 year ago
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are your rat sons rat sized after their mutation or person sized? somewhere in-between?
an excellent question! heres what im thinking:
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so despite being exposed to the mutagen at exactly the same time as Splinter, i think it takes a few years for the boys to develop any physical signs of mutation (ie size or more humanoid proportions). instead they show more signs of mutation in their intelligence, rapidly developing skills in things like verbal (and non verbal) communication, problem-solving, recognition of themselves and the concept of other people, etc etc.
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basically they mentally develop like wickedly smart and chaotic little human toddlers, but in only-slightly-bigger-than-average rat bodies, up until theyre about two or so. then they start getting growth spurts. (yes this is largely because drawing tiny rat babies clamoring over an entirely unfazed happy turtle papa fills my heart with endless joy)
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around age four ish is when i think theyre approaching like clearly anthropomorphized 'oh that is a child' status. theyre much smaller than a human kid their age would be, and they face a lot of mishaps in which they learn the hard way they can no longer squeeze through every tiny gap in sight (donnie def gets stuck inside serval appliances).
around seven ish they also cant all fit on splinters back at the same time anymore :(
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now, while this is very much an Alternate Universe and not really gonna be more than vaguely parallel to the '03 verse, it is born of the 03 verse, and one of my favorite things of '03 is how those boys feel like absolutely massive tanks of turtles that are in fact hilariously miniature whenever on screen next to any average sized human person. in a similar vein, no one in this house is getting even close to 6ft. short kings all around.
so the answer i suppose is, eventually, mostly human sized, just very short human sized!
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avocado-writing · 11 months ago
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if i may humbly request, what're your thoughts on a tall-ish, gn tiefling tav (lowkey based on body type 2) + halsin or astarion w some sexual tension ? good ol' being flustered by their strength or stature, admiration, wandering thoughts, whatever you desire :) !
blessings be upon thee 🙏🙏
oooo how fun!! here we go, we love a big MC 😌
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Astarion first really notices your strength in battle. There’s a Shambling Mound coming for him, fast, and he’s just about to raise his daggers to try and block the inevitable impact. He braces. This is going to hurt. And yet… the blow never comes. Instead, when he looks up from his involuntary wincing, he sees you there; shield high, feet planted, whole body fending off the attack that was meant for him. He sees the way your arms bulge as you push back the creature’s heavy first, your brow furrowed and jaw grit in concentration. His mouth goes dry. You look down — gods, have you always been that tall? - to ask if he’s alright, and when he’s able to get his wits back about him enough to nod, you grin and give him a wink. It sends a shockwave over his body. With a roar you push back with all your might, sending the Shambling Mound reeling, before grabbing your sword and launching back into battle. Astarion can’t stop looking at you for the rest of the fight. If he had a heart, it would be beating a mile a minute.
Halsin first really notices your strength through your kindness. He’s busy carving one night when he hears your worried cry. You come stumbling into camp with - is that the owlbear cub slung across your shoulders? That little lad is like a feather pillow full of boulders. He is not light. Halsin watches in shock at the way the muscles in your arms glisten in the campfire light as you stumble over to him, how your back is flexing as you carefully put the little creature down, cradling his heavy body in your strong arms. Seems like the cub got on the wrong end of some street dogs, ended up in over his head. Halsin quickly uses his Druidic magic to cure the bites and scratches, noticing the worry on your face the whole time, worry which only fades when he assures you they’re only surface-level wounds. Afterwards he watches the way you haul the cub into your arms and give him a little chiding, but cuddling the creature with sincere affection. Halsin stares, mesmerised at the shape and strength of your body properly for the first time… but not the last.
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triona-tribblescore · 1 year ago
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TRIONA.
EXCUSE ME TRIONA
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FUCKING??????
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E X C U S E M E ? ? ?
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I AM PHYSICALLY VIBRATING DUDE U CANT JUST SAY SHIT LIKE THAT???? YOU WITH UR FREAKIN INCREDIBLE ART AND AMAZING AUS AND UR SPECTACULAR CHARACTER DYNAMICS AND INFINITE HUMOR AND AND AHHHH????
HOW DARE U. ENDLESS LOVE AND AFFECTION UPON THEE
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BBF FWB FFWF FBHS ZACH- PLEASE- NO STOP MY HEART-
I MEAN IT SO MUCH FR!!!! EVERY TIME I SEE UR STUFF IM LITERALLY GAGGED ITS SO COOL AND CREATIVE AND YOUR STYLE REMINDS ME OF BOOK ILLUSTRATIONS AND IT HAS SM PERSONALITY AND VIBES AND AND WAHHHHH-
hugging tf outta your puppet self istg-
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mybeautifulchristianjourney · 5 months ago
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Morning and Evening by Charles H. Spurgeon
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Morning, September 28th
"The Lord looketh from heaven; he beholdeth all the sons of men." – Psalm 33:13
Perhaps no figure of speech represents God in a more gracious light than when he is spoken of as stooping from his throne, and coming down from heaven to attend to the wants and to behold the woes of mankind. We love him, who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until he had made a personal visitation of them. We cannot help pouring out our heart in affection for our Lord who inclines his ear from the highest glory, and puts it to the lip of the dying sinner, whose failing heart longs after reconciliation. How can we but love him when we know that he numbers the very hairs of our heads, marks our path, and orders our ways? Specially is this great truth brought near to our heart, when we recollect how attentive he is, not merely to the temporal interests of his creatures, but to their spiritual concerns. Though leagues of distance lie between the finite creature and the infinite Creator, yet there are links uniting both. When a tear is wept by thee, think not that God doth not behold; for, "Like as a father pitieth his children, so the Lord pitieth them that fear him." Thy sigh is able to move the heart of Jehovah; thy whisper can incline his ear unto thee; thy prayer can stay his hand; thy faith can move his arm. Think not that God sits on high taking no account of thee. Remember that however poor and needy thou art, yet the Lord thinketh upon thee. For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect towards him.
Oh! then repeat the truth that never tires; No God is like the God my soul desires; He at whose voice heaven trembles, even he, Great as he is, knows how to stoop to me.
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realmofthefaesubs · 8 months ago
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ufamsetobije · 1 month ago
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"If we hate anyone we can’t claim to love God." | Homily - Thursday, Jan...  THE SACRED HEARTPRAYER OF ST. GERTRUDE TO THE SACRED HEART This prayer is thought to be originally prayed by St. Gertrude and adapted by St. Alphonse Liguori; he is considered the author because of its final formulation.  O Sacred Heart of Jesus, living and life giving fountain of eternal life, infinite treasury of the Divinity, and glowing furnace of love, Thou art my refuge and my sanctuary. O adorable and glorious Savior, consume my heart with that burning fire that ever inflames Thy Heart.Pour down on my souls those graces that flow from Thy love. Let my heart be so united with Thine, that our wills may be one, and mine may in all things be conformed to Thine. May Thy will be the rule of both my desires and my actions.ACT OF LOVE TO THE SACRED HEARTHow great, O my Jesus, is the extent of Thine excessive charity! Thou hast prepared for me, of Thy most precious Body and Blood, a divine banquet, where Thou givest me Thyself without reserve. What hath urged Thee  to this excess of love? Nothing but Thine own most loving Heart.O adorable Heart of my Jesus, furnace of Divine Love, receive my soul into the wound of Thy most Sacred Passion, that in this school of charity I may learn to make a return of love to that God Who hast given me such wonderful proofs of His love.DEVOUT AFFECTIONS ON THE PASSION OF OUR LORD JESUS CHRISTIt was revealed to St. Gertrude that reading and meditating on the Passion are far more useful and efficacious than all other spiritual exercises. As those who handle flour cannot avoid contracting some of the flour's powdery substance, so no one, however imperfect his devotion may be, can occupy his mind with the Passion of Our Lord without receiving some benefit therefrom. And, however cold and lukewarm our devotion, Our Lord will look upon us with greater long-suffering and mercy if we never omit the memory of His Passion.FIRST PRAYERO Lord Jesus Christ, the eternal sweetness and jubilee of those who love Thee, remember all the presentiment of grief Thou didst endure from the moment of Thy conception, and especially at Thy entrance into Thy Passion, when Thou didst say: My soul is sorrowful even unto death; and when, by reason of Thy overwhelming dread and anguish and grief, Thou didst sweat, as it were, drops of Blood trickling down upon the ground. Remember all the bitterness of Thy sorrow when Thou wast seized upon by the Jews, accused by false witnesses, condemned by three judges, buffeted and smitten, spit upon, scourged, and crowned with thorns. O sweetest Jesus, I implore Thee, by all the sorrows and insults Thou didst endure, have mercy on me, a sinner.SECOND PRAYERO Jesus, paradise of the delights of God, remember now all the dread and sorrow Thou didst endure when Pilate pronounced on Thee sentence of death; when the godless soldiers laid the heavy Cross on Thy shoulders, and fastened Thee thereon with rude and blunted nails, cruelly stretching Thy sacred limbs so that all Thy bones could be numbered: I beseech Thee, vouchsafe to pronounce a merciful sentence on me in the day of judgment, and deliver me from all punishment. Amen.THIRD PRAYERO Jesus, Heavenly Physician, remember now the languor and the pain Thou didst endure when lifted upon the Cross, when all Thy bones were out of joint, so that no sorrow was like to Thy sorrow, because, from the sole of Thy foot to the top of Thy head, there was no soundness in Thee; when, notwithstanding, Thou didst put away the feeling of all Thine own griefs, and pray to Thy Father for Thine enemies, saying: Father, forgive them; for they know not what they do. By this, Thy charity and Thy mercy, grant that the dignity and worth of Thy Passion may be the entire remission of all my sins. Amen.FOURTH PRAYERO Jesus, mirror of the eternal splendor, remember now that sadness which filled Thy Heart when Thou didst behold in the mirror of Thy Divinity the reprobation of the wicked and the multitude of the lost; and by the depth of the compassion Thou didst show to the robber on the cross, saying: This day thou shalt be with Me in Paradise, I beseech Thee, O compassionate Jesus, show me Thy mercy in the hour of my death. Amen.FIFTH PRAYERO Jesus, King most beloved, remember now the mournful desolation of Thy Heart, when Thou, forsaken by all, wert mocked as Thou didst hang on the Cross; when Thou didst find none to comfort Thee but Thy beloved Mother, who stood by Thy Cross to the last, and whom Thou didst commend to Thy disciple, saying: Woman, behold thy son, and to the disciple: Behold thy Mother. I beseech Thee, O compassionate Jesus, by that sword of anguish which then pierced her Heart, do Thou condole with me and console me in all my tribulations. Amen.SIXTH PRAYERO Jesus, inexhaustible fountain of pity, remember now that bitterness which Thou didst endure when, Thy strength being exhausted and Thy sacred Body dried up, Thou didst feel that burning thirst, and hadst not one drop of water to cool Thy parched tongue, but only vinegar upon hyssop; I beseech Thee that Thou wouldst extinguish in me the thirst of carnal concupiscence and worldly delights. Amen.SEVENTH PRAYERO Jesus, mighty King, remember now that when Thou wast plunged into the bitter waters of Thy Passion until they closed over Thy head, Thou wast forsaken not only by men, but by Thy Father also, and didst cry out with a loud voice, saying: My God, My God, why hast Thou forsaken Me? By this Thine anguish and dereliction, I beseech Thee, forsake me not in my last agony. Amen.EIGHTH PRAYERO Jesus, strong Lion of the tribe of Juda, remember now the sorrow and the woe Thou didst endure, when all the forces of Thy Heart and of Thy Flesh failed Thee utterly, and Thou didst bow Thy Head and cry: It is consummated. By this Thine anguish and Thy woe, have mercy on me at the end of my life, when my soul shall be troubled, and my spirit disquieted within me. Amen.NINTH PRAYERO Jesus, splendor of the Father's glory and figure of His substance, remember now that earnest commendation with which Thou didst commend Thy Spirit to the Father, saying: Father, into Thy hands I commend My Spirit! and when, Thy most sacred Body being torn and Thy Heart broken, and all the bowels of Thy compassion laid bare for our Redemption, Thou didst give up Thy Spirit: I beseech Thee, by all that love which moved Thee, the Life of all that live, to submit to death, that Thou wouldst mortify and kill in my soul whatever is displeasing to Thee. Amen.TENTH PRAYERO Jesus, true and fruitful Vine, remember now the lavish, the excessive profusion wherewith Thou didst shed Thy Precious Blood, when on the Cross Thou didst tread the winepress alone, and wast crushed a s a cluster of ripe grapes; when Thou didst give us water and Blood from Thy pierced Side, so that not one drop remained in Thy Heart. Then wast Thou hung up as a bundle of myrrh, and Thy tender Flesh grew pale, and Thy moisture was all dried up within Thee, and the marrow of Thy bones consumed. By this Thy most bitter Passion, and by the shedding of Thy most Precious Blood, I beseech Thee, O most loving Jesus, wash my soul at the hour of my death with the water which flowed from Thy Sacred Side, and adorn it with comeliness in the Precious Blood of Thy sweetest heart, and render it acceptable in Thy sight in the fragrant odor of Thy Divine love. Amen.OBLATIONAccept, O compassionate Jesus, this my prayer with that exceeding love wherewith Thou didst endure a bitter Death, and didst offer it , together with all the fruit of Thy most sacred Humanity, to God the Father on the day of Thine Ascension; and by the depth of those Wounds which scarred Thy Flesh and pierced Thy hands and feet and Heart, I beseech Thee, raise me up, who am steeped and sunk in sin, and render me well-pleasing to Thee in all things. Amen.GUARDIAN ANGELGUARDIAN ANGEL PRAYERO MOST holy Angel of God, appointed by God to my Guardian, I give thee thanks for all the benefits which thou hast ever bestowed on me in body and soul. I praise and glorify thee that thou condescended to assist me with such patient fidelity, and to defend me against all the assaults of my enemy. Blessed be the hour in which thou were assigned me for my Guardian, my defender and my patron. In acknowledgment and return for all thy loving ministries to me, I offer thee the infinitely precious and noble Heart of Jesus, and firmly purpose to obey thee henceforward, and most faithfully to serve my God. Amen.SAINT GERTRUDE THE GREAT CHAPLETOur Lord told St. Gertrude the Great that the following prayer would release 1,000 Souls from Purgatory each time it is said. The prayer was later extended to include living sinners as well."ETERNAL FATHER, I OFFER THEE THE MOST PRECIOUS BLOOD OF THY DIVINE SON, JESUS, IN UNION WITH THE MASSES SAID THROUGHOUT THE WORLD TODAY, FOR ALL THE HOLY SOULS IN PURGATORY, for sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen."[In one Rosary or chaplet this prayer is said 50 times!]Say this chaplet using regular Rosary beads. Begin with the Apostles' Creed, one Our Father, three Hail Marys and a Glory Be to the Father just as with Our Lady's Rosary.On the five decades, say the above Prayer for the Holy Souls on each Hail Mary bead and the Our Father on each separator bead between the decades.PRAYER TO FREE 1000 SOULS FROM PURGATORY: PROMISE PRAYER A Prayer Which Would Release 1,000 Souls From Purgatory Each Time It Is Said:Our Lord told St. Gertrude the Great that the following prayer would release 1,000 Souls from Purgatory each time it is said. The prayer was later extended to include living sinners as well."ETERNAL FATHER, I OFFER THEE THE MOST PRECIOUS BLOOD OF THY DIVINE SON, JESUS, IN UNION WITH THE MASSES SAID THROUGHOUT THE WORLD TODAY, FOR ALL THE HOLY SOULS IN PURGATORY, for sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen."APPROVAL AND RECOMMENDATION: M. Cardinal Pahiarca at Lisbon, Portugal, March 4, 1936THE TWO FLOWER PRAYERS OF ST. GERTRUDEHAIL, White Lily, of the ever-peaceful and glorious Trinity! Hail, Vermilion Rose, the delight of Heaven, of whom the King of Heaven was born and by whose milk He was nourished! Do thou feed our souls with the effusions of your divine influences.Hail! Vivifying Gem of Divine Nobility! Hail, Most Loving Jesus, Unfading Flower of Human Dignity! Thou art my Sovereign and only Good.A MOST TENDER AND EFFICACIOUS OFFERING TO THE BLESSED VIRGINO Sweetest Jesus, I beseech Thee, by the love which caused Thee to take flesh in the bosom of this most pure Virgin, that Thou wouldst supply for our defects in the service and honor of this most benign Mother who is ever ready to assist us, with maternal tenderness, in all our necessities. Offer to Thy beloved Mother, O amiable Jesus, the superabundant beatitude of Thy sweetest Heart. Show her Thy Divine predilection which chose her from all eternity, above all creatures, to be Thy Mother, adorning her with every grace and virtue. Remind her of all the tenderness which Thou didst manifest to her on earth, when she carried Thee on her bosom and nourished Thee with her milk. Recall to her Thy filial obedience to her in all things, and especially Thy care at the hour of Thy death, when Thou didst forget Thine own anguish to solace hers, and didst provide her with a faithful guardian. Remind her, also, of the joys and glory of her Assumption, when Thou didst exalt her above all the choirs of Angels and constitute her Queen of Heaven and earth. O good Jesus, make Thy Mother propitious to us, that she may be our advocate and protectress in life and in death. Amen.THANKSGIVING FOR GRACES BESTOWED ON ST. GERTRUDETo implore favors through her merits: God revealed to St. Gertrude that those who should thank him for the graces bestowed upon her would participate in her merits, and would obtain their petition provided it were for their eternal welfare.O most sweet Lord Jesus Christ, I praise, extol and bless Thee, in union with that Heavenly praise which the Divine Persons of the Most Holy trinity mutually render to Each other, and which thence flows down upon Thy Sacred Humanity, upon the Blessed Virgin Mary and upon all the Angels and Saints. And I give Thee thanks for all the graces Thou didst lavish upon Thy beloved spouse, St. Gertrude. I thank Thee especially for that ineffable love wherewith Thou didst pre-elect her from all eternity, didst enrich her so highly, didst draw her so sweetly to Thyself by the strongest bonds of love, didst unite her so blissfully to Thyself, dwell with such delight in her heart, and crown her life with so blessed an end. I recall to Thee now, O most compassionate Jesus, the promise Thou didst make to Thy beloved spouse, that Thou wouldst most assuredly grant the prayers of all who come to Thee through her merits and intercession, in all matters concerning their salvation. I beseech Thee, by Thy most tender love, grant me the grace . . . [mention it] which I confidently expect. Amen.PRAYER BEFORE WORKO Lord Jesus Christ, in union with Thy most perfect actions I commend to Thee this my work, to be directed according to Thy adorable will, for the salvation of all mankind. Amen.ACTS OF PRAISE IN HONOR THE MOST BLESSED TRINITYI venerate and glorify Thee, O Most Blessed Trinity, in union with that ineffable glory with which God the Father, in His omnipotence, honors the Son and the Holy Spirit forever.Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.I magnify and bless Thee, O Most Blessed Trinity, in union with that most reverent glory with which God the Son in His unsearchable wisdom, glorifies the Father and the Holy Spirit  forever.Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.I adore and extol Thee, O Most Blessed Trinity in union with that most adequate and befitting glory with which the Holy Spirit, in His unsearchable goodness, extols the Father and the Son forever.Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.OFFERING OF OUR SAVIOR'S LIFE TO THE ETERNAL FATHERO most loving Father, in atonement and satisfaction for all my sins, I offer Thee the whole Passion of Thy most beloved Son, from the plaintive wail He uttered when laid upon the straw in the manger, through all the helplessness of His infancy, the privations of His boyhood, the adversities of His youth, the sufferings of His manhood, until that hour when He bowed His head upon the Cross and with a loud cry gave up His Spirit. And, in atonement and satisfaction for all my negligences, I offer Thee, O most loving Father, the most holy life and conversation of Thy Son, most perfect in His every thought, word, and action, from the hour when he came down from His lofty throne to the Virgin's womb, and thence came forth into our dreary wilderness, to the hour when He presented to Thy fatherly regard the glory of His conquering flesh. Amen.EFFICACIOUS PRAYER TO ST. GERTRUDEI praise and greet thee, O most blessed virgin, Gertrude, through the sweetest Heart of Jesus, thy Spouse; and through this Heart I magnify the goodness and condescension of the ever-adorable Trinity for all the grace which has ever flowed forth from that unfathomable abyss for thy salvation; beseeching thee by that mutual love which united thy pure heart to the Sacred Heart of Jesus, that thou wouldst look on me as commended to thy care in life and in death, and be my faithful advocate with God. Amen.SALUTATION OF THE WOUNDS OF JESUSWhen St. Gertrude had recited this prayer 5,466 times, in honor of all the Wounds of our Lord Jesus, He appeared to her in vision, having on each Wound a rose flashing with a golden splendor, and greeted her tenderly, saying: "Behold, I will appear to thee, in this refulgent form at the hour of thy death, and I will cover all thy sins, and adorn thee with a glory, like that with which thou hast adorned My Wounds by thy salutations; and all who use this or any similar devotion shall receive the like favor." In order to make up this number, and become a partaker of this promise of Christ, you may say the following prayer five times a day for three years, adding the oblation, which our Lord directed to Saint Mechtilde to repeat after each division of five.Glory be to Thee, most gracious, sweetest, most benign, sovereign, transcending, effulgent, and ever peaceful Trinity, for the roseate Wounds of Jesus Christ, my chosen and only love.OBLATION(To be said alter each five repetitions.) O Lord Jesus Christ, Son of the Living God, accept this prayer, with that surpassing love, with which Thou didst endure all the Wounds of Thy most Holy Body. Have mercy on me, and on all sinners, and on all the Faithful, living and departed. Grant them grace and mercy, remission of sins and everlasting life. Amen.PRAYER TO JESUS(Our Lord promised St. Gertrude, that if anyone should praise God for her, and give Him thanks for the love wherewith He had chosen her from eternity, He would assuredly grant him whatever he asked, provided that it tended to his salvation.)O most compassionate Jesus, Giver of all good and all grace, may all that are in the round world, and the depth of the sea and the compass of Heaven, give thanks to Thee, and praise Thee with that infinite, everlasting, and unchanging praise, which floweth forth from Thee, and floweth back unceasingly upon Thee! again, for the exceeding love wherewith Thou didst shed into the heart and soul of Thy beloved Spouse Gertrude, so great a flood of graces, and of loving kindnesses, and didst reveal to the world the mysteries of Thy tender compassion through her, Thine Own chosen and peculiar instrument. Wherefore, from my inmost heart, I render Thee utmost thanks; and I beseech Thee, on behalf of all in Heaven, on earth or in Purgatory, through that ineffable Divine love, wherewith Thou didst from all eternity, elect to special grace Thy loving and most faithful servant, and didst in Thine own appointed time, draw her so sweetly to Thee, and unite her so intimately to Thyself, and dwell with such delight in her heart, and crown her life with an end so blessed, that Thou wouldst condescend graciously to hear and answer my petition. I recall to Thy mind now, O most Compassionate Jesus, the promise Thou didst make to Thy beloved spouse, in Thy great and superabounding goodness, that Thou wouldst most assuredly grant the prayers; of all who come to Thee, through her merits and intercession, in all matters concerning their salvation, binding Thyself, moreover, if Thou didst not at once grant their petition, to bestow on them threefold in Thine Own good time, from the omnipotence, the wisdom, and the tender kindness, of the Adorable Trinity. Calling thus to Thy mind, this, Thy faithful promise, I beseech Thee, leave me not desolate, but bestow on me the salutary effect of my petition. Amen.Läsningar: 1 Joh 4:19 – 5:4; Ps 72:2, 14-15bc, 17; Luk 4:14–22a.Kära bröder och systrarPå vardagarna under jultiden läses som första läsning i mässan ur Johannes första brev. Det genomgående temat för detta brev är att ”Gud är kärlek” (1 Joh 4:8, 16). Det är inte bara så att kärleken skulle vara det vackraste som Gud har skapat och att Gud är oändligt kärleksfull. Nej, kärleken är oskapad och Gud är själva kärleken i sig själv, eftersom det hör till hans väsen att vara en evig kärleksgemenskap mellan Fadern och Sonen i den Helige Ande. Och under julen firar vi och tackar för att Gud har uppenbarat denna kärlek för oss genom att bli människa i Jesus Kristus. I det första kapitlet av sitt brev skriver aposteln Johannes att ”Det vi har sett och hört förkunnar vi för er, för att också ni skall vara med i vår gemenskap, som är en gemenskap med Fadern och hans son Jesus Kristus.” (1 Joh 1:3). Och i dagens kommunionsantifon, hämtad ur brevets fjärde kapitel, skriver han: ”Så uppenbarades Guds kärlek hos oss: han sände sin ende son till världen för att vi skulle få liv genom honom.” (1 Joh 4:9).Den därpå följande versen, som lästes i mässan i onsdags, lyder: ”Detta är kärleken: inte att vi har älskat Gud utan att han har älskat oss och sänt sin son som försoningsoffer för våra synder.” (1 Joh 4:10). Detta är mycket viktigt att betona. Det är alltid Gud som har initiativet. Det är han som har skapat oss och som har älskat oss först. I läsningen i mässan i går hörde vi att ”vi har lärt känna den kärlek som Gud har till oss och tror på den.” (1 Joh 4:16). Det första som vi måste göra som kristna är att tro på Guds kärlek, och sedan öppna oss för att ta emot den. Vi får inte ha en bild av Gud som en vredgad Gud, som vi till att börja med skulle behöva blidka genom att på egen hand göra en massa uppoffringar och leva perfekta liv. Detta är omöjligt för oss att göra i vårt syndiga tillstånd utan Guds nåd, och utan att först ha erfarit och tagit emot Guds kärlek. I läsningen igår hörde vi också att ”Rädsla finns inte i kärleken, utan den fullkomliga kärleken fördriver rädslan, ty rädsla hör samman med straff, och den som är rädd har inte nått kärlekens fullhet.” (1 Joh 4:18). Att sträva efter att göra Guds vilja av rädsla för att straffas av honom kan i bästa fall vara en bra början, ty ”Herrens fruktan är vishetens begynnelse”, som det sägs i psalm 111 (v. 10). Men Gud har skapat oss av kärlek och för kärlek. Han vill att vi ska älska honom frivilligt, vare sig av tvång eller av rädsla för straff. Och det är genom att på detta sätt ta emot och besvara Guds kärlek som vi uppfyller vår kallelse som människor, blir fullkomliga, heliga och lyckliga.Men när vi väl har erfarit Guds kärlek och blivit övertygade om hans godhet mot oss och upptänds av en naturlig längtan att besvara hans kärlek, vad skall vi då göra? Det är detta vi hörde om i dagens läsning. ”Var och en som tror att Jesus är Kristus, han är född av Gud, och den som älskar fadern älskar också hans barn.” (1 Joh 5:1). Denna vers kan tolkas på två sätt samtidigt. Den som verkligen älskar Gud Fadern älskar också den som av evighet är född av honom, Jesus Kristus. Men den som verkligen älskar Gud älskar också hans andra barn, våra medmänniskor. Vidare hörde vi att ”detta är kärleken till Gud: att vi håller hans bud.” (1 Joh 5:3). När vi väl själva har erfarit och tagit emot Guds kärlek, då kan vi, drivna av denna kärlek, i sin tur älska Gud genom att hålla hans bud. Och när det är kärlek snarare än rädsla som driver oss att hålla Guds bud, då upplever vi dem inte som tunga, utan det blir tvärtom en glädje att dela Jesu skonsamma ok och lätta börda (jfr Matt 11:30).Låt oss be om nåden att vi själva och alla människor får nåden att verkligen erfara Guds kärlek och komma till tro på den, så att vi, drivna av denna kärlek, i vår tur älska Gud och våra medmänniskor genom att av kärlek hålla Guds bud. Amen. Passionists Jesus Christ Light not seen meditating on his humanityChrist has come, yet his glory has not yet been revealed. “For we are the children of God, and what we shall become has not yet appeared. We know that, when he appears, we shall be like him, for we shall see him as he is.” St. John says in his letter.What shall we do till he comes? Study him as he appears to us now, as a servant. Follow him in his humanity, St. Augustine says. See him one with the leper, the poor, those cast aside.Until he comes, “until this comes to pass, until he gives us the sight of what will completely satisfy us, until we drink our fill of him, the fountain of life — while we wander about, apart from him but strong in faith, while we hunger and thirst for justice, longing with a desire too deep for words for the beautiful vision of God, let us fervently and devotedly celebrate the anniversary of his birth in the form of a servant.We cannot yet contemplate the fact that he was begotten by the Father before the dawn, so let us hold on to the fact that he was born of the Virgin in the night. We do not yet understand how his name endures before the sun, so let us acknowledge his tabernacle placed in the sun.Since we do not, as yet, gaze upon the Only Son inseparably united with His Father, let us remember the Bridegroom coming out of his bride-chamber. Since we are not yet ready for the banquet of our Father, let us acknowledge the manger of our Lord Jesus Christ.”You say, I am allowed to do anything —but not everything is good for you. You say, I am allowed to do anything —but not everything is beneficial. Don’t be concerned for your own good but for the good of others. Looking at it one way, you could say, Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster. But the point is not to just get by. 1 Corinthians 10:23-24 Amplified Bible23 All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. 24 Let no one seek [only] his own good, but [also] that of the other person.The Word of God for the Children of God.Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.Do All to the Glory of God …There is that all encompassing word.All means that one thing, a series of specific somethings is to be done each and every time … without exception … as in an instruction manual or repair guides.A set of processes must be done in an exact order each and every time it is done.GOD IS GOOD, AND ALL THE TIME, GOD IS GOOD!DO ALL TO THE GLORY OF GOD(ALL) Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.So, how does that all encompassing command from the Word of God, “do all to the glory of God” sit with our usual daily routines? Who can accomplish “ALL?”Do you struggle to do it all? I don’t know about you, but more oftentimes than not, the burdens of life weighs heavy on my shoulders. Between chores, tending to my spouse’s needs, working out, prioritizing spiritual disciplines, and caring for myself, my church, distant family, many days leave me weary and ragged. I know that Jesus calls me away from what’s not a priority to the things that are.I know that Jesus doesn’t always want me to be always weary, famished, and flailing, drowning from the waves that surround me. And yet, I am human. My flesh is weak. I stumble and fall more than I’d like to admit. Can you 1% relate?Philippians 4:12-13 Amplified Bible12 I know how to get along and live humbly [in difficult times], and I also know how to enjoy abundance and live in prosperity. In any and every circumstance I have learned the secret [of facing life], whether well-fed or going hungry, whether having an abundance or being in need. 13 I can do all things [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose—I am self-sufficient in Christ’s sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.]As I approach all these coming days of 2025, one statement has rung repeatedly in my mind: “You can do anything (you are called to do), but not everything.” The difference between anything and everything is found in 1 Corinthians 10. In a long address to the Church in Corinth, Apostle Paul preaches a similar message. As Christians, we are to learn all we can from Israel’s long history of idolatry.We’re also summoned by the Word of God to learn all we can from those who have come before us.This is why 1 Corinthians 10 explains that while we are given freedom in Christ, this freedom isn’t an excuse to cease our bible studies or to keep on sinning. Galatians 5:13 points to a similar message:“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one” (NIV).Galatians 5:13-15 Amplified Bible13 For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the [a]sinful nature (worldliness, selfishness), but through [b]love serve and seek the best for one another. 14 For the whole Law [concerning human relationships] is fulfilled in one precept, “You shall love your neighbor as yourself [that is, you shall have an unselfish concern for others and do things for their benefit].” 15 But if you bite and devour one another [in bickering and strife], watch out that you [along with your entire fellowship] are not consumed by one another.What does this have to do with doing it all?While our faith should enable us to do all things (Philippians 4:13), through Christ who strengthens. Paul reminds us in 1 Corinthians 10:23 to carefully evaluate who and what we give priority, devote our time and our faith to.Yes, our freedom in Christ has set us free.We are more than just a little capable of anything God gives us the ability to do.But that does not mean we should engage in other things that aren’t good for us or causes or makes others stumble and fall. This also means that we should not fall captive to believing that we should automatically say “YES” to everything. Our mission as Christians is to spread the Good News of the gospel.This is called the Great Commission in Matthew 28:16-20. Our goal is not to please man, but God (1 Thessalonians 2:4).Unfortunately, many of us, myself included, often get this misconstrued.We believe the lie that we must do everything. Before we know it, we think we’re invincible superhumans who can’t let anyone down ever.Saying “no” becomes a curse word, a relationship tried and true sure breaker, and what truly matters to us has fallen far behind, getting lost in the noise. As much as I’d love to say I can do it all, I simply can’t, and neither can you.But that’s okay.In Acts 6, the disciples learned a similar lesson we can all learn from.When disputes broke out over widows being overlooked in the daily distribution of food, they felt distraught (vs.1).This was an unfair issue that needed justice!Yet, the disciples knew that while they could attempt to do it all, they shouldn’t.Their mission was to study Scripture and share the gospel.What did they do?They shared the burden and lightened the load by delegating that task (and many others) to those who could help. Acts 6:2-4 says it this way:“So the Twelve gathered all the disciples together and said, ‘It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our fullest attention to prayer and the ministry of the word'” (NIV). If you’re struggling to do it all this year, might I remind you that you were never meant to do everything, that is, us to 100% recall; “we are the Body of Christ.”God has empowered us through the Holy Spirit to do incredible things—things far beyond that which we could ever ask, think, or imagine (Ephesians 3:20).Yet, we were never called to do it all. We are all finite humans with limited time, energy, and resources. The difference between anything and everything is our realizing what’s a priority Give God all the Glory (Proverbs 3:5-8) and what isn’t worth our time or God’s precious time, remembering often enough …Proverbs 16:18 AmplifiedPride goes before destruction, And a haughty spirit before a fall …Proverbs 11:2 Amplified Bible2 When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonor and shame, But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdom and soundness of mind.https://www.biblegateway.com/quicksearch/?qs_version=AMP&quicksearch=Pride&begin=24&end=24&resultspp=25 As our Creator, God know how quickly we’ll try to do it all. But if we’re honest, this leaves us feeling famished, exhausted, and weary. As we start moving into 2025, please God help us to prioritize the “anything’s” from the “everything’s.”Bring our priorities to the surface, give us peace in knowing that while we can do all things through Christ, Give God all the Glory, save none for yourselves, we were never intended, meant, to bear up all of our sinful life’s burdens alone. In the name of God, the Father and God the Son and God the Holy Spirit,Let us Pray.Psalm 23 (AKJV)A Psalm of David. 1 The Lord is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen. 1 Corinthians 6:12 – 20 v 12 “You say I am allowed to do anything”- but not everything is good for you.”You say I am allowed to do anything”- but not everything is good for you.” Í must not become a slave to anything. But you can’t say our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. The person who is joined to the Lord is one spirit with him. Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? So, you must honor God with your body.“They were made for the Lord and the Lord cares about our bodies.” 1 Corinthians 6 v 13b I don’t get it, why boys want to be girls and why girls want to be boys, but that is not to say that it is not good. One of the basic truths of Christianity is God is good. This passage starts with the statement, you are allowed to do anything but not everything is good! We all have our struggles, about sexuality and our bodies. Let us remember that they are a temple of the Holy Spirit. As Christians we are to love first God, then our neighbor as ourselves, which puts loving ourselves and our neighbor as equal second. How we look on the outside is not important to God, who sees our hearts, but we do have the choice as to how we look and looking good means something different to everyone, just as our sexuality means something different. It might be the struggle of constantly being on a diet, of trying to exercise despite our aging bodies, of wanting to live a specific gender different to the sex we were born with. Remember that our bodies are a temple for the Holy Spirit and the things we do to them should be good.Prayer: Heavenly Father who made us in His image, we thank you for the choices we have concerning our bodies and our sexuality. Guide us as we navigate through our lives and teach us to love the good in ourselves and others. Amen.BYU archeologists recently “discovered” the lost Book of Lemuel, Nephi’s older brother. It was hidden in an ancient temple. Scripture Central scholars have now translated the text. Here is my revision and abridgment: Chapter OneI, Lemuel, having been born of zealous nagging parents, therefore, my brother Laman and I have been harassed much of our lives. Not only by our parents, but also by our younger, self-righteous brother Nephi.  Chapter TwoDad is crazy!  The Old Man says we must leave our friends in Jerusalem and go into the wilderness.  He thinks he’s some kind of Moses. He came home angry after yelling at people to repent. They threw rocks and garbage at him.  No kidding! I think one of the rocks hit him in the head and scrambled his brains. When he came home, he laid on his bed for hours.  Laman thought it was a coma.  So did I.Chapter ThreeThe Old Man now says we have to leave everything we own because he had a dream! Unbelievable!  He says he had another dream, and we have to go back to town and get some brass records from Uncle Laban. No way will Laban hand them over! Laman says we shouldn’t go.  I agree.  Chapter FourLaman and I were finally forced into going back to the city. The hike was murder. Laban got drunk.  He was so mad, he beat up Laman. Better him than me!We stopped by our old house and got gold to buy the brass plates, but Laban’s gang chased us away and stole our stuff. Laman was furious!  I thought his head would explode.We grabbed some sticks and started beating Nephi. It felt good. Then some weird angel showed up and told us to knock it off. Nephi lucked out – again!Nephi went back to the city by himself. He chopped off Laban’s head, and stole the plates. I didn’t know Nephi had it in him! And everybody thinks Nephi so righteous! Now he is a thief and a murderer! Go figure!Chapter FiveThe Old Man finally came to his senses.  He sent us back into the city to get Ismael’s daughters.  They are babes! Laman and I picked the “hottest” ones. Nephi chose a “sweet spirit” — all smart and spiritual. His loss!Nephi is a real pain in the camel’s behind! He keeps pestering us to “repent,” and “go and do.”  We ignore him. What a hypocrite!  Who does he think he is!  Laman started calling him a “thief” and “murderer.” Me too.Chapter SixI’m not happy!  I got food poisoning from roasted scorpions. Nephi said I should cut off the tails, but Laman told him to shut up.  Maybe Nephi was right.Nephi keeps telling me to think for myself and stop agreeing with everything Laman says and stop following Laman around like a puppy.  The Old Man found a golden ball thingy.  He stares at it for hours. He thinks it tells us where to go. We all just want to go back home. We don’t need a compass for that.Mom thinks she’s pregnant.  She’s too old to have a baby.  Laman says it’s just gas from the crappy food. I agree. Chapter SevenWell, Mom had a baby after all.  She named him Jake, short for Jacob. Laban thinks the name is too common.  So do I.  I now have two kids.  I named them Jezebel and Judas. Uncle Nephi calls them “little terrors,” and says they need to repent. Nephi sounds like a broken record. It’s always, “Repent!” and “Go and Do.” Laman told Nephi to mind his own business.  I agreed.My wife is getting buff. She could probably beat me in arm wrestling. I think it’s from eating all the raw steaks.  The Old Man says we can’t cook food. Laman says that’s nonsense. Me too.  Laman’s wife is huge! I called her an “eight cow wife.” I thought it was funny, but she beat me up. Laman also thought it was funny, but he didn’t say that to her face.  Nephi told us to repent. AGAIN! Chapter EightNephi says God told him to build a ship. Yea, right!  Nephi’s never even seen a ship. Laman and I laughed at him.  Now, he thinks he’s Noah. Dad still thinks he’s Moses.Nephi’s weird angel forced us to help out. Nephi kept complaining that we weren’t working hard enough.  He kept pestering us. He finally gave up and finished the ship by himself.  Laman said that would happen. I agreed.  Nephi broke his metal super bow. We were starving.  Even Dad complained. Nephi told us to consider it as a religious fast. His self-righteous attitude is super annoying.Chapter NineIt’s now been eight very long years. We have suffered hardship after hardship. Blisters, scorpion bites, snake bites, food poisoning, hunger, thirst, and broken teeth from the grit in our food.But the worst part is Nephi’s nagging. He constantly tells us to “repent” and “cease murmuring,” whatever that means. We need some way to shut him up. Nephi’s ship is finally finished. Laman said it wouldn’t float.  So did I.Nephi wants to name the boat “Obedience.” Laman laughed and said it was a stupid name.  Laman thought we should name it “Homesick” or “Nightmare.” Me too.  Mom had another baby.  He’s called Joe. Laman said it was a dumb name.  I agreed.   Chapter TenWe are now at sea.  I got seasick!  Will we ever see land again? The voyage is so boring! Laman said we should party.  I agreed.We got drunk, and Nephi got really mad.  We finally shut him up by tying him to the mast and stuffing a rag in his mouth.  No more: “Repent!” “Go and Do!” “Murmur Not!”A giant storm hit.  The Old Man said God is punishing us. Yea, right!  I got so seasick I thought I would die.  Nephi’s wife persuaded the wimps in the family to let Nephi loose.Chapter ElevenWe survived the sea voyage and finally landed. It’s my turn to hunt, but there might be dangerous animals in this new area.  Maybe I can con Jake or Joe into going for me.We’ve barely arrived and Nephi is already talking about building a temple. Laman told Nephi to give it a rest. So did I.Laman told me the only way we’ll get any peace and quiet is to move out on our own. I agreed.  Seems like a good idea. Anything to get away from “Mr. Repent.”Chapter TwelveWe finally moved away. For once, we got some peace and quiet.  No more “Go and Do.”  No more “Repent.” No more “Murmur Not.”Laman said since he is the eldest, he should be our leader.  I agreed.  It’s tradition. Nephi always said God wanted him to rule over us. But Laman said Nephi was just making it all up. Me too.Since we moved away, we have developed a weird skin rash.  It’s itchy. We can’t seem to get rid of it.  Our skin seems to be getting darker.  Must be the sun.  Laman said that Nephi would probably call it a “curse” for our supposed “unrighteousness.” I agree. What a bunch of nonsense! We had a good laugh.  I’m sure our skin problem will go away eventually.The End[I originally came across a copy of “Lemuel’s Diary,” author unknown. Although I have re-written it, I cannot get full credit — or blame.]
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libidomechanica · 3 months ago
Text
“I grow ashamd to do with slow”
A sonnet sequence
               1
If such disturb the cast together I say, I have frets, like a climb. I grow asham’d to do with slow and once the silence still I ask these feather sad friends, these blue; there left little more would lend her, no; to-morrow: o thou art jealousy, that hole you know not in hidden first begun. Poor pity was as they fail! For shell or ivory pale, cold every line my guilt exalts the smile between galaxies, I can stick a needle through infinite common ruin fall.
               2
Put forth the senses, and chosen few with Love’s antithesis; romance on thy coward. By the rosy flood, or self, seek in love unfit, that love and she passion, the most trying, and in hand, as others that his favour, savour. Doth so red, with a numerous purpose not, write me a kind of twilight legs are in the only we, but this country’s custom’d to see a chant air, the feather; the sense first began. Upon fresh nuptial face affection. Stay, the vows I made.
               3
Or as thou art farre worse then Atlas mightst thou will. Shame within their new opened, and thy many wooden spoons’ of verses rare, and dumb in this bow, he red cross to the wheel of hope and making their clamouring pure bard shall suspect a cowards some children of the last. Resign, forty steps of give, singing is idle young below, and glittering there still and I a man, nor Usury wrung flowers defy, until the Woman is, protections of eternal day.
               4
Let sad mischief flowers of silks were why men in the Lamb, and your wish’d, the odds are like a corsage to beasts seraphs shed in the earth or of what could thing and turning courier doth lie, kind, or some riches,—adagios of islands of year extend a reach in the voice is made! How love a goat in no more; nay, do not go gentle speed. My freedom’—here she feels impossible cloak, An army of all the butler. For memorial hall. Under than you to Love?
               5
She rose conceive. Where are all the dance addeth to foolish work of Fancy, and then season’d his lucky thought, the pale cheer; the sun doth spring down, and hour sharp fangs shall never lives made long expects us in at large pedigree! To say, is before. Even that much misers her veil’s fingers are the night, down to a matrons for the warm young lived a Cyprian flowery meads themselues abused. At hob-nail on tremble round us by thy clear to say just stay!
               6
Would my love, whose glow-worms riot. The bearing of hermit Age might have been the different waited my way. Devouring a man, here them all—the timorously; and let that, wilful and poets, or pin, but one hour! And for future such like the turrets and this thrown upon thy sight; no court for where the Exchanges, of human hear nor seem’d light the dark is right: in secretes its body, laid on a piece of fear nor sees; rolled dry flames refined, but know not we lay?
               7
Over my love a care not Thou there rested: but these pointed plate; these two names for the bends of the sphere, their songs that their loves, and grass, does to tell? For when his heaped with hood-wink’d alike theirs for his discover, left the pieties of refuse her face of colourless fearfully yield; or were getting, from them wet again. But Shakspeare and regions of thee to meet the sacred veil, the love’s banquet was sure the Almighty pen let that wall of mine, to pre-occupy.
               8
Unless you twenty time forbid! The influence of your side lay dying gales the base he had forsooth, sometimes in which your gaudy May-games mee.—And glory from his own chimneys, slipped with something o’er him stand as the will in vain the good ready to confound. I have all it not. The same film over you see, thy nature’s error, that fair stale virgin’s blithe boar, the tree, and the stern, and patron bring is dream of bloody armaments with a smiling chain: strong human heard.
               9
In hand, while I am naked morn, that this mortal vigour whether to languish, and neighbour cause: as feeds on; the kindly sigh’d, and rose’s dye, that quilt … we must began to set in time, may find, tossing them but to my gaze as curving Intellect thy help I would his absent wrong with equal share they return’d a formulated and used a word to the prize reserving Intelligence of love, do not gross mated whereat it is not thy light the hills and gold.
               10
And who when we praying, dying. Though I have lingers are dumb, and to think in strength; a dainties bare weight. Both bring open’d from star being extant while that kind of wurst they are, certain’d the furious meed of am through me ran; and their beamie darts for while Cymon, overjoy’d, something on earth has she had none, nor Jove destroy; nor a ballast, neglect of four kids will venturing, while I don’t come to speak give her had stung him I should run into the nearest disting.
               11
It settled equal light thy letter Death a bit obtuse; at morning, all sorteth life—immortal hands worked not: Cyril said: the grasp at all charms my erring things. On a Saturday in a little or two blue winds which he durst distance, her with his eternal in hasten to he creek joining towards in his torpidly, and pretty bondage in this ivory in a learn, too common Sense. Now had you should nor saw: thou, but now the vale; and I will no fairies to thee?
               12
Ah then, worst, I go, where Venus burning Post its account to leave measured from op’ning out of hope still the boar. Had a christening then, shall now bites the stare: but to use their gifts influence of Prayer in the prize you saw me one should peep; the people never scuttled himself at still I want to praise, once again are hardest fate, love. And then forsake by form, this was to a wet blank, for the stick a needless lustres of fame, wealth to a hundred hollow streets and if thou there death, if she kissed to thinking of her mother, where shed in an old deserts? Stir; a Kate, a Franks, althought to peep in at least of all that’s to subterranean strength yours you’d better, if his hands are gone as she now no fair.
               13
To her sobs do her will be cause her and proffer his body in the epopee, to show thin like spectre huntsman of Chian wine! The glass and rougher hair, did shin’st, as when Greece was never wits impute the brambles at distant to bury that rarest gift to his will be well find, tossed by and Night Movie Theater, yet never read strange? Ere his own arms were he barren breath’d satiety, had spoke, the trots, without not fain would breedeth love you flapper, you kisses sweet weight.
               14
Then singers crumble from all at ever the hall—jenny her face divine; Ask me no more strong, too much admire; as flies, nor would shew thy sharply stories, of five hundred Aristotles bow; oh Thou that speaking hasting in the squat outside, the air is fires to improving, while I sued the father sex’s antithesis; romances Nature to human kind, virtue of an angry brow; before, and knew not whet his line, but haste. If her better pleading his brother.
               15
Beyond expectant, striking brown face her lightly with him in the greensward glassy dark sea-line look ye not what flinch. For cits. Let me be what we have been a bag of individually wrapped its long gold or long to do. Over thighs, forget you mayst with this love never die, and will be fickle Man is thereof to me, as if thou pauses ere the scorn the same key open to such expense, she push, when my life doth endorse his field, and hour and Agamemnon dead.
               16
‘In Iphigene to the Exchange! Whose misery is turned instep roll’d; for stones, and there! The night I have wept till night charms his lakes. Who dote on, not love, not the danger deviseth she, this white flatly falleth down, and the sky. Oceans roll’d; for love than her: the tidal with fire, lean, and lazy lingered its tranquility; the oaken spine at moment wish to the gaudy house no more than white immutabilis’ takes place is your self not there was eating up perfume.
               17
Perverse shoes as she: What is his brutal folds just be prov’d assays, such a fool’s eyes; amaze his own could be thought; then laws to lose, he people never served with a morning is sorrow too awful Beauty set glossy hair waits their tide, being juice, and blood was she did feedeth on to be lovely, lordly creatures of conster prove no two such disdain, your Highness: but whene’er sight I sing, were it rain relenting need of popular applause. To blooming flies, ocean?
               18
She the Phoenix’ breath crept the wooing: and warring purple flowers, whate’er of the fire, as I entreat the wrong it—’tis decorum. For Juliana came, above the summer of the glides alone can imagine of her awakens all circum-crost by cigarettes like Munch’s Scream Fairies to themselues abuse, you of the Spouse prepar’d with sword and laugh, which knows the Doric mother and so tis the key to it. To Cymon still the world revolving coat, my suit?
               19
Look how her makes more there, throughout a germ or a France, her yellow borders done, the gained hand with burn the blood might have what yourself, all it not see what she hand, proportion, gentle into springs around some fine-odour’d tyranny the flags of dyers. Incensed awhile he s author is, but aye there well my coy disdaines which else for decisions freedom to rob thee when thine. I lived, the tempting pots on outward parts a differential to be wise; and you mine.
               20
Swarm at evening his friends, that hour assigned, with my clasping arms, it spreads out of wonderful replies without dear, and given to keep coach-mare in their lutes him with arts. Pledge of this life a last break of other could raise is He not— Continent cannot beg the Susan? Parade: the sad sighs along, O God, as he roots and all in other of his own she died, and look thou lost! Whose an unhallow’d the boy that put one, and needy nothing what name, show me your feature?
               21
She married, on horse, makes me so. These words and echo to the voices of wilding hasty to the meadows fresh-cut hair I dream of great cats close of both crowns and distinguished his many charms my eyes blaze up, and you still in vain—in vain: their hand will, the son and making maid; like mine. That trembling how her by night, all the leaps in the Earth! Chilled torches to my new and there; for the fall from pole; rise in these amiable as they kiss I beg; why then, you, his unkind.
               22
Of your mouths purchase were and Give. She is slain: he long a-gone, saved me a’; but remember yet keep them a sinner. Did she sing for his hand. Exciting auburn curles arm’d, are looked no long we have the king across a wound; so beauty and breath. Rugged the wolf betrayal like a Jade he troop of intendments see. I had my love, am gained. I love the storm because I’ve been clear to grow old? When day and voluntary pains its mother, where the hair of thee die!
               23
Those more is imaginary she may all life in her nails rusting in drove, musing me but dressed, nor shame’s pure golden Fleece his singing bride; and their fork and sold to him, clapping the river-water feet? Anthea laugh’d to other wins, till things and only shore wise; and in every word was so greatness of thee hate flat hills, that is not have done! As the bawd to lose tongue more wretch’s aid, sleep the better equipage: but soon the blame; in Spain, answer all the prick her joy.
               24
Blanche: and there’s a nail, a neighs and knew weeping the gentleness stone. Between them gently heart, but now it is paint em, who cannot stem and favour’d and all in vain adorn my though, soon she shatters Cadmus gave you because was stride: here link’d among them all the greater lanes I wind through whom taken more illumin’d with burn the command his she Death, who seeks to me force subject—let me be copartners milliners of the fasten to the heavenly touch a one as would indeed, in verses rarely master, and late! Fast in fooles mouths to see his blood; in the hills seem no more, and in, frozen trackles, yet no fair displaced, cloves, resort. While I lay; and whispersed theme—he self-loves unlawful.
               25
I’m sure which kept through her licking me in the shade doth borrow; I can drink tears! With gems; her voice kept houses and image on the world’s endeavourite of fiddling, but once condescending with her light the ashes I cried out, embraces mixt without dead at first for the public shame, my death and there bereaves, as apt enough, sweet more hotly overlook’d up a glass. Thus he died through the planting all they do not she heard nor comfort her breast wears that foil’d the fields.
               26
To be of Pasimond his shell show press’d with fragrance ecstatics meant amiss the soul, as no more the sky grew up in Pennsylvania, I met you, unskill’d was ministries of conceive. Let us part. For the mouth bepainted granted of art within, whose rest but she now no more but by her fall sorteth without him, thy outward parts would the deeps—of human share you all presage an infant’s Shambles for thy summer gilds that hole where alone can not evident.
               27
I hear her the deeply disgrace. And now I love so tender heaveth, like a cliff swinging: mercy, pity, but took its wings on a shadow, and laid her licking vessel the one of my hair fall from crowd pursuer, went from dawn to a hundred Aristotles bow; oh Thou that foil’d the morning-glory had been set when I was abandon hope makest fault, it seemed, or as they heart to deserts repairs, and silverware is that. Rebellious head, my fancy which break.
               28
So make your fashioned, and black boy all the blasted in it anew begin to see. And changed, and grown, like Cromwell’s pranks;—but all love, but no less the Vates in, ere will say so, you find then say This port of the heav’nly faces that in your days, supporters one blown below, but in the eyes already sent before to prepared of love their heart of thy wife and raise in one huge hamper altar-piece of youth, so thrive, with her sing then wink of the skidmarks of Samian wine!
               29
Choir whence he had many clouds about her selfe, shall ne’er with this will is fortunes here. And, even so she alone. But hateful ornament of the last he flew into your side, some few who ruled the steep floor—and swelling fool confined. Who shall carry-tale, disdain. Thou talked at once again, when be my disgrace doth she; and night with whom at the right deeds. Reverse. Each learnt hisses; and yet them happy locking up her sight its struck dead fleecy clouds run slow, the lastingly.
               30
Ambushed and pouted boar, not one? And brushed woods! The chain; and tangled her; take twenty thought woman yet, tis being child! But a stain, for which, chorus-like, t is his sight, sweet boy, ere twere garden? Hawaiian- print shirt and blackens in his absent wrong yours, wine, and awe. But this smell to do he knew a beauty liv’d, sun and cats, and worshipp’st at the field, amid the peasant, Slavic and deck the woman plant and glutton dies; it should take so martial gazers, that make a sound.
               31
After him shame your siege from me, stopp’d the commemories, thou not much as always it without delays, like fleeting than prince at a hole, and war without delay, tapping thigh to mine own refusing the fire and round thy bower, may not she in the whetteth still either noble kindest gift to be restrained heav’n I love you to wash them over they’ve been murder’d with constance so dear. All her knee,—the woman yet, now, that thy storms confounded the gift of a son … You!
               32
All swoln with continual kiss her lovely, lordly creature shall my father moved; their fan, to show the drreams my mind’s Eye it is acute. Or moving their strict embrace of the roar that must not to kiss you: having the house with satisfied with lemon, she sees there; I think at least of my hear no more me lie, devotion; but by my revenge the treads against the child, one hurt to snap, do suspense from a darker, and love. Sprung it with the prizes; he hath done and see.
               33
Do not more blest am I that dance, absence about a hundred march, a blushing gleams with only shriek out forgiv’n. Matthew stopped, her tears began to pierc’d, so pierc’d, so pierced the fates woke dreams to sence, none but soon awakens all the wrought and barren bred: the froward hear him; but deep dark night’s gay feast illusion, and go talking of the secret set before art enforced every many rings from room, the day. But we will rebell by Nature is convenient up a life.
               34
Without to me, how which chokes her? Let not ask me no more bard shall stands checking forth my tears some catch my empty teacups, came with your foot we finds missing orphan saw his marine afternoons, to catch her gloomy presence will forgiveness, now present sorrow, sorrowing sport: though the will happiest more thy face with him those vulture thought; I mourns! And you my eye! Look that late hour would pass a not the key. Her loose sound of corn such plain roofs as piety course to move?
               35
Over on the house or each with love inspired: inspired an error, as thought. Bit the matter thigh theys of this man? Their blacks, and faint, their treatise make, for intent flickering orange excuse of his queen the presence of hoof and cheerless flicker, and daisy, salvia lyrata … oh goodbye to creep one minute their classic for his tardy day: by thirsts for speak of other did misses born to our daughter moved by thy censer, put in this Earth when the suit.
               36
While those still is no sin to all these, no fear. Is awful arches to immure heart to overwrought; and senses sore That’s my last, that may all at least grim her sing a cello in Russia, one is but twain. And streets, after line back appeal brooked tushes to chlorophyll, and all that the time for loves, resort. Wise is stuck in his hinder himselfe doth grow. By law of Revenge! To me, their copious fool’d, a case thong from falling Wisdom helpless breaketh from the crown’d.
               37
Feed whereat high deserv’d a Man. Or through better hand by forces. The very face is bliss, eyes were sick herself on a still. With protection at him downe on the gaze, and pray’r; no happiest mornings, and shawl, with her eyes are. And saw but there be, with burnish’d, their better fare; and your silence from your silent all? Are overcome both grace, all we say, but feel this wont to bury him. There dwelt in. There is an added to play Till high tube socks that light agrees.
               38
Nor there his death white, dwarfs and who can passing out for decisions and here, what we meet? Illustrate: he long travelled … to continual hastened next prepare. Through seem with flowers if that is come to the distilling the generous is, which it grew still cave wish withstood at hand straight to sleep, in May, in time and all the people out the flowers like a clouds cover, and asks them all shadow,—truth exact, and prayer-book remove, and still under hid, and hid her breast.
               39
Turning; for the sages may pour out all laws behind louely Paris made mine? And mother, bent foam and never her altar rise, Oh Moon of less than it purposeth; since thee so in the tables, most fresh nuptial face, but must be prov’d a Man. Laughs at chance to that lie in scorn the enter, Cymon shunned then sweet passim. I cannot meet it, despite, bearing Venus’ liking either sugring of the lusteth mutiny each others to Candy with chafing bowls invite.
               40
At these, the wood; for long since swear, get drunk, the floods, and unknown ear against they had left to the humble rug. Ah the brethren of a calendars, do you love, which now a saints, which every word and let me to hide my well-wash’d stool, she, false, and never calling though Nature’s rais’d, even as that swum in the forky light hath taught a loss to kiss? Many women, calling, in all the promise bound these blue- vein’d violet? And nurses; but the woodmen will believeth: she head.
               41
Like the clock nor a bell of the sweet, be rul’d by men; Thou Me fast in Abraham’s bosom rose; these feather the sea is crying the wounding no summer head hope makes your bodies to my tomb. For he alone is your day, and the sharp’st intends to a dragon? Oh look at you a root. The orator too clear to such breath. So how she died—but set thy heart violence, and invisible to spare free; the lamplight, where dwelt, thou, my favorite vow. But hush, somewhat unfounds.
               42
The mathematics. Let us go and fearing; the cry, as, continue groping the briar is sweating red shall I nurse of the welkin volleys outworn, and all the door attendant lords advance, her repose: here link that the faith I have not much commission with such skill in her fates woke dream for what was abandon hope was a time he told men dote; how the allows and fear brings; by the barketh: even of nature of Death my bosom rose; then is fled, the fire.
               43
But the offering, chiefly in her; like Dian clouds common, common one,—and pray’rs I try, shone like a row of morning, and go talking itself to defects, which still, his boisterous purpose not, Lust like vinegar from the tunes race; o Roger still compares the berry break out again. Have thee, and Love is dead surrounding than both withstood avenges; but the pleasures, love, who late did not lov’d ideas, why then the stern wolf doth put on thy princes in passionate word?
               44
Resign, your visit, asks the world’s blame all, yea, this prey, scarce event. Twenty: heavy groan, you’d better all, and then she: tis hard sky limit past thou hit. When love, not to brow like the paraphrase, and forgave the field in. Stood erect and knit the white flesh and bitter cloth to that speech—which now grows to frame; whether of this through he neighbour of inconstancy and if thou art a Theefe, wilt deign to prize, with oyster-shells and quickly told they fight; those sweet boy, ’ she sang:-she wounds.
               45
Than, singing to do. To sweating hit, that may tend our heart. Are laid with a things holy dream—that floated one fairies to the Fire. Snatch its harvest of precious multiple locks hang nodding down, each encumber. Of fair sights he was of our long expect me to death, a votive cast, deprived of joy. For all. Both command his spent a son. Thy registers and least might cry for his vulgar brain being speech to prepare. The heat or cared to me should it have know raspberries.
               46
Betwixt the punisht eyes suing; he bore they be. Of foule rebell by law of Revenge for a hundred maid: but sought, and painting is, that the greatness he had a heartbeat telling eye, which seen, with a numerous to pleased; the same, and, because her lily fires to that on the times, and thick tale, and pine this we gave the isles of refuses treasure dry; but you—two days it’s nothing entertain tops shall pass it; for a story tell; they all her knee,— the world is not the stern. Great danger that have for me I scarce stauncht the four times, the down with stupidly admired, their sofa occupied the ground with herself but Sorrow may be stuff’d or prepared, as Horace fat, or death, was for thy rest, she say?
               47
By this I doe takes that waft a sight blind error, that grows to heart of a pieces. In this mortal work his sorrowing the Ask me no more with the most his heart still is nothing lighted fair will, wishing else he wedded lie! Waters something swords, and deformed the wise; at times would not, or fades, but taxation; the very spright Desire; how the child, his own: there is tying sport: they last spare not the tapers when two part—but the lasses when done, settles to her way.
               48
And cattle thing sweet Love is dying or delay, his fault: the least of a clock on a Saturday in a trick; down to heavenly features confounds. When he stops, and a devil is double bow, and relief; all which would I do, seeing time, measure the day. Stronger than such a nag on, and the choir crime, infrangible and lacking me with Susan’s comforts be gone, and translated phrase only shrieked the wet wind an Asia, and do so, love, you got a frown, O!
               49
Of joy; praising can tell me once again appear before him, he’d die forswore besmears there; lest the moment fell, plunged from below, and would be some bare; her father’s habit she died—but set thy summer’s land, my Mine of full of my hairs to fan and in her eyes, and thee doth burning is spoke, and lass, how often thieves; so do the modern we are not the mare.—But set our help our long expected to her kind; exciting a pilgrim on his break, and save the human kind.
               50
Then since his face, and swell as brightly with love’s the better pleasures, and to joy their kind of the novel, not sleeps, and neighs and moon deceived beyond their future state, how blythely wanted all but one. I change: thy pyramids build a world’s dust, and barren, lean, and much to honors to weep, ev’n thou proportion, frozen trackless stone walls so fair and drink the foul fiends: come by-street to their will reveries parcht; her side so full length people to sport which hapless ennui.
               51
One night I dream of thine may required. Have his descending with hiss you this other wanton, dally, but blessed. The stuff was court, and all earth, in little flood, some talk of your places towards some to his hush’d stools, a circling round then what churlish, or married to the Pacha with people get my poore souls we love. Means, think that solemn day, your grace it over, if not, wish you, if Laura had been a Briton’s, who darest dinner—a day was opened, and place of privilege.
               52
Nor would loved, that I speak give me thought, and all Immortal name! Or their fame destroyer yet the trees all staineth, for my wilfulnesse, as if they make forget not afraid … I am not look up but I and only give to such a passion will be free, and had a coupled in you like papers yellow’d the mount nearer, till with dost review there but never do—tis but throw of Reconciliation of his faults with newer mighty fuss just excuse to Papa.
               53
Even some sneaking and there was vanquished his staring the backwards would rule them, let honours so, to give Perenna’s immemories, let go, and lips with scenes will now by her charms that. Made of poetry left of the night, I find, some her she that tears no the bride her— the storm-blast furnace, you not any. By sure; a woman is not, but my beclowdes, and giue the stops, and by I shall my name force by many times also says, this with ease, and captive grace; and her.
               54
There chiding, the faith red, that grow, while loving splendour; Indian struck athwart their loyal treasure in me do I see; nor the tree, the future beares by thee my meditation. Fill the wits tongue cannot be a dumb in the back across nor fasts its muzzle on a spinning wheel? And were not whitherto thou a womankind’s Eye it is the woodland echo rings because he knew the fire in my cheek was passion labour in deathlike the roofs like mine, and shot a flying so. Treble wrong in the bosom dropping on a shawl, and calendar in one pang of Michelangelo, hands and keep the last to see with thy head grown all thou the Victor of the mind, a Richard, and it posterity.
               55
Cut down from the sun to Heaven to the book, since his stay’d, love liv’d, sun arise from the tender legs I dreams to embraced, cloves, cinnamon, and active prove; no, make certains the shape it plank or weeks, I breathe hid and became to wound timorous cry till wink; so she kiss’d to others overhead and begg’d round, from the work for beast: a peace, like a fish out of passion, Heav’n. The sun, down hectic, a thin reeds by her strength, that thou, whose silk full of fragrance girls long, too with sealed.
               56
The fair and me in the ocean when, thy outward parts. Do you keep the slant of love of only hope still drink coffee, when at his hair- shirt, sewn into two; thrown; each amicable guest. ’Tis a morning he stour, are one descend, from my woe; those Teeth are older. Of drifting tears, and governed love but their queen with buttons for hither. But if thou shoulder, and all night inside you canst not unkind. Baptism, a things that vengeance so fair starts—but be yours, and not any.
               57
State both are think, do all to dressing; what bargains may be comparing to the laws, and hate; since she hears the mud. Thus far the dance to tears, temper ruin’d the heart from his mortals even them; her breath’d he went, its grand in the same film over, and let thee; that eats from the showers. A girl’s bright youth, his ungovern—almost wrecked, so she loved me a’; but light footsteps are ours, Cassandra too well enough if deaf that sweet, like swine torrent on in her; like sluices, signs the pain.
               58
Love’s death, when he hath been forsake, hung half my hair, whose swell as death lodge there shall more savage thee to binds him as if from the sea has the hang nodding blind! To different minds and comes there in thee unripe, yet rather mind; her fates woke dreadful sacrifice: thought: the sea, ere thunder Friends: I go to misses All or rare this choicest virgins hymeneals singing ear, or like brides in one legend to save to pray you; if you every pleas’d, your peculiar grace, the Countrymen.
               59
A girl’s bridal wedge, slow tyrant still one, and humbly own—’tis decorum. His letchery being constantly?—Head inviolate a foe in hope; but stretchednesse tried through of children being spreads against they hurt ye, or would say: I say thy summer’s hair beseech t’ engarland, lastly now she can. Lo, you on the human frailties her face sent out each part do hit, that helpe, most full of flatter white wall, that start up, to do what full of his ungovernes mee.
               60
Their treble wrong mute he seeketh him in crystal teares spread out my sin you, and rising in complete of their star cadencing to no prayers, and now she takes the found methods and least of time, and strangeness of her broad stair, with blind with thee forgot the treads again, but street to the strength people do what would my living joy behind. He flying sails are all so oft have gaz’d; heav’nly harmful love. Nor even so cool shadow, and event; nor blushing him awkwardly.
               61
Some rich reach severe chilled albatross’s white neck long lying the same did our house no more resigns of two Ifs in one maybe, love the depths of her troubled breast such sort of rest. For a string I saw your shrine, god being old; their wisdom, and said so well, and press’d. I seem worth, that having where is tying tear, the Rights of lurid smoke on the sea, the periwinkle train in sadness, she third: Our enemies have sung beginner; pleasure though bettering at the white heat.
               62
For kind of erase? The holding blow: the cause I wonder with her booty sought stretch an unrigged with Susan’s composed wonder of sleep I return’d to see him as for my sighs sought I’d lost its arms, and rave a great wings; alas, why then with otherwhere his wreck in a ragged slow, flicker, and with thieves, lean, and more she mitigated to foe and faith unknowing blowing were not to knows thee quickly gone? I mourning breeze of Time, tells him by the buttock, tender legs are, emblem in the gift of sky where not Everyone in that once to die, he fence in the laughters and outworn, and bride; and her back where, did he put many lamb that waft to view how the woman is thine eyes wounds, who came steals.
               63
Looking, but reliev’d by the dog became to lose, the sea! Me, nor otherwhere I may known them all— the eyes wound wept, he s authority be nearest in: the strong-neck’d steep floor, and melts with all his people to himself is good because and brush tree still frets, the through Time’s tyrant smoke and scorn. On to mine folke bow: of four kind so long we have become sweet love-sick queen, do boast the sun, is not her head we two must be gallants, you and I a man who can people to confirm by the hour alone through the trailed above their autumn’s exuberant bright ascension still wantons with Tyrant with a rude militia swarm than you less. Within the pomp of dreadful to that must confess—I rail’d the prison.
               64
My beauteous bridge, scorched again. Exacts the curling of a genial warmth about superstitioned our heavenly touches rhetoric can live a blanket. And years hence, and cleft the man love; yet never moved with sides he was brought of it, It is the blossom wavering, it light me; which else he hath fed upon the sun and me, the hot encounted to love. Yet, yet must not Woman e’er by precious night. Too were alike when she: tis hardly fair! Me, and green strew’d flow.
               65
Waves roar, and some mistress stood with howling. Silver spring open and there, lo! One in the back of a string, a beautiful in your laws are seeks the vows be term’d a private way, who darest Eye its green many rings her silver snow we plaything else with weight, and his friends. His field, however the creatures haunted but that man hastening; afterwards something, to be born to love you the universe in our and were tape separates whate’er of the sun, down better me.
               66
Might her songsters like this, how have no reasons go. On his their own on your sweet, where tapers, tempering return is good, when love’s antithesis; romancer—I cease to secure of a forehead, majesties appear white gauze baracan that crowd of some on Sunium’s marble short armistice with all that is the lessoned song, in the dying out any love denied. That you murdring them all: not gross refin’d into yourself had done in a half- round his near; to thee, instead of some sleep, in May, in trance of the which makes amain, lust’s wife and Juan were lies lit within my bones are pale; she feeder of pearl and round me like thyself a slaves on they remove; there’s no gentle English the pools that.
               67
’ She cannot proud; how many a time he meadow, and event. On a spinning, ere one minute’s fight, and then to a hard to the Flames, and the true to their head to be pleasured the sky resign, and chances of baked weed but, being chain—it makes me sweet above the stony basest jewel in hasteth mutual murmuring praise, the matin lamp in sackcloth to mine, that rubs its utmost human voice kept alive. In silk inlaid thou well or rare these dear deliverers, asleep, and hell, or a gown, whose smiling a good society. Red grant me your fault was like thoughts and destroy’d, she neighs aloud; it heavenliest in a cold return’d into fonts met in the third glances, sighs dry combustious head.
               68
—But place of herself himself Affection. Doth resolve to blood and beauty join, joints did not the matter will not the china. Without any commission: forget to bow, Tis but twain; be bold Lysimachus, oppress’d with Samian and hour. Nimbly she flies; being palm, or foes, Ormisda stood, not ask, What is hurtling air. Find the nuptial knot, He rose concealed by and with me here breath’d horse, and his body being still at once possessed, and down dead! But now solitaire?
               69
His eyes: to grow asham’d to doat upon me I wonder at having thoughts and yet too plain, and one another woes the name away by love between the Wolf’s Accomplied. Once more of; witness too: I should find a Well of clouds confounded by author is, but Shakspeare’s song we have to fight; where only hopes, is my father’d wings be advis’d; thou drink delicious matter proofe of love still be confirmed and them the sun in flow’d upon the second at an evil gift.
               70
Dry flame, where your own steps of Pleasure: but all hours was the churchyard yew a bloom, lost its arms and ocean, the Ten original Intelligences addest,—I lay awake, it aches to misse. Fondling, to the loved: so Cymon sudden tress, and should burden sticky glass of a heart not measured my lips and quiet as a toothpicks, and set then she seemes but from the same floor, here I forgets to your like a fairy had blooming for pass the means to friend whom partial.
               71
Before the glass to kiss, I’ll smother’s way; each at home to plow; shovel dirt on foot them more informed got, deere kill. To speak as honours so, to whom he critic is from an even as the gift was a Christmas cactus, blooming blush, but you mine.—Why should be no more and cause of nature’s chest—And in her lives are free; be your great close hills. Eyes wood, crept away, like bridal ring, its summoned to attend then left the trees bore; nor long hastily. Rape is spread out with a kiss.
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yhwhrulz · 10 months ago
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Morning and Evening with A.W. Tozer Devotional for April 20
Tozer in the Morning SALVATION'S PRICE
Too many Christian leaders, acting like enthusiastic promoters, are teaching that the essence of faith is this: "Come to Jesus-it will cost you nothing!" The price has all been paid - "it will cost you nothing!" Brethren, that is a dangerous half-truth. There is always a price connected with salvation and with discipleship. God's grace is free, no doubt about that. No one in the wide world can make any human payment towards the plan of salvation or the forgiveness of sins. I take issue on Bible grounds with the statement that "everyone in the world has faith - all you have to do is turn your faith loose." That is truly a misconception of what the Bible teaches about men and God and faith. Actually, faith is a rare and wonderful plant that lives and grows only in the penitent soul. The teaching that every one has faith is simply a form of humanism in the guise of Christianity. I warn you that any faith that belongs to everybody is not the fai th that saves. It is not that faith which is a gift of God to the broken and contrite heart!
Tozer in the Evening Man - The Dwelling Place of God - God Must Be Loved for Himself
GOD BEING WHO HE is must always be sought for Himself, never as a means toward something else.
Whoever seeks other objects and not God is on his own; he may obtain those objects if he is able, but he will never have God. God is never found accidentally. "Ye shall seek me, and find me, when ye shall search for me with all your heart" (Jeremiah 29:13) .
Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used. His mercy and grace are infinite and His patient understanding is beyond measure, but He will not aid men in their selfish striving after personal gain. He will not help men to attain ends which, when attained, usurp the place He by every right should hold in their interest and affection.
Yet popular Christianity has as one of its most effective talking points the idea that God exists to help people to get ahead in this world. The God of the poor has become the God of an affluent society. Christ no longer refuses to be a judge or a divider between money hungry brothers. He can now be persuaded to assist the brother that has accepted Him to get the better of the brother who has not.
A crass example of the modern effort to use God for selfish purposes is the well-known comedian who, after repeated failures, promised someone he called God that if He would help him to make good in the entertainment world he would repay Him by giving generously to the care of sick children. Shortly afterward he hit the big time in the night clubs and on television. He has kept his word and is raising large sums of money to build children's hospitals. These contributions to charity, he feels, are a small price to pay for a success in one of the sleaziest fields of human endeavor.
One might excuse the act of this entertainer as something to be expected of a twentieth century pagan; but that multitudes of evangelicals in North America should actually believe that God had anything to do with the whole business is not so easily overlooked. This low and false view of Deity is one major reason for the immense popularity God enjoys these days among well-fed Westerners.
The teaching of the Bible is that God is Himself the end for which man was created. "Whom have I in heaven but thee?" cried the psalmist, "and there is none upon earth that I desire beside thee" (Psalms 73: 25) . The first and greatest commandment is to love God with every power of our entire being. Where love like that exists there can be no place for a second object. If we love God as much as we should surely we cannot dream of a loved object beyond Him which He might help us to obtain.
Bernard of Clairvaux begins his radiant little treatise on the love of God with a question and an answer. The question, Why should we love God? The answer, Because He is God. He develops the idea further, but for the enlightened heart little more need be said. We should love God because He is God. Beyond this the angels cannot think.
Being who He is, God is to be loved for His own sake. He is the reason for our loving Him, just as He is the reason for His loving us and for every other act He has performed, is performing and will perform world without end. God's primary reason for everything is His own good pleasure. The search for secondary reasons is gratuitous and mostly futile. It affords occupation for theologians and adds pages to books on doctrine, but that it ever turns up any true explanations is doubtful.
But it is the nature of God to share. His mighty acts of creation and redemption were done for His good pleasure, but His pleasure extends to all created things. One has but to look at a healthy child at play or listen to the song of a bird at sundown and he will know that God meant His universe to be a joyful one.
Those who have been spiritually enabled to love God for Himself will find a thousand fountains springing up from the rainbowcircled throne and bringing countless treasures which are to be received with reverent thanksgiving as being the overflow of God's love for His children. Each gift is a bonus of grace which because it was not sought for itself may be enjoyed without injury to the soul. These include the simple blessings of life, such as health, a home, a family, congenial friends, food, shelter, the pure joys of nature or the more artificial pleasures of music and art.
The effort to find these treasures by direct search apart from God has been the major activity of mankind through the centuries; and this has been man's burden and man's woe. The effort to gain them as the ulterior motive back of accepting Christ may be something new under the sun; but new or old it is an evil that can only bring judgment at last.
God wills that we should love Him for Himself alone with no hidden reasons, trusting Him to be to us all our natures require. Our Lord said all this much better: "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matthew 6:33) .
Copyright Statement This material is considered in the public domain.
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writer59january13 · 2 years ago
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Self help addict needles unsuspecting reader
Expounded late today April 27th, 2023 since being written countless years ago maybe a baker's dozen
as thee doodling cock doth crow scouting about for carrion
scavenging for dead animals
and rooting about garbage to sell
at annual corvus entrepôt,
where at birds eye view
buzzfeeding crowdsource talon (telling) the famed truth regarding chicken scratch scrawled illegibly by eccentric hand
now sought after collector's item signature birdbrained, bird dogged,
bird dinned long haired,
pencil necked geek recluse can be found in his grotto along with original manuscripts
characterizing Mark Twain
in general and Injun Joe
in particular linkedin
with Tom Sawyer and Huckleberry Finn,
who suffered fools gladly,
but nevertheless being a security detail he dealt with hoodlums -
frequently tossing them out on their golden earring and experienced severe lumbago.
When dire circumstances extant do I ask
for anonymous benefactor to write me a blank check so edenic, idyllic, and pacific sunny
spring day yours truly can bask tapping a keg of spring water
stored in an airtight cask when thirsty, I pour into an ice cold
(not a tad above absolute zero)
temperature controlled flask while donned (underclothes
resembling Ally's gaiters),
and outer garments
emblematic of space suits my favorite martian outfit
and astronaut helmet and mask
to minimize contamination
paraphernalia acquired courtesy gofundme for assistance sans when cash strapped
since temptation to rob a bank dismissed
guru wannabe of gumption
buckles when he tackles
formidable onerous task. Otherwise an inner compulsion advocates dishing out non repeating
infinite decimal calculating pi on nearing infinite jesting kron limit
can unlock esprit de corp
spirit to tackle and barrel headlong novel circumstance silently cheering myself to get unstuck
if in quandary like eeyore and experience shuttered
gloating euphoria galore for
reasons spelled out because das saucy papa
coon sitters himself an insecure
noodle head as told me courtesy Kishore and Kouila Raval –
unsure if surname correct, (who approximately
forty five years ago lived at Colony Arms Apartments
within Audubon Pennsylvania, where yours truly felt infatuation toward their daughter named Menal)
woven into this reasonable rhyme as thoughts analogous
getting squeezed thru many a kernel pour
out corny and flaky as Tony the tiger in tandem with Katy Perry
emanating a figurative roar
to even out the score,
when as a boy alias scapegoat of bullies subsequently
pleaded for peace versus declaring war,
prepubescent and young adult of yore.
He admits being affected with Peter Pan's
jiffy (labyrinthe) syndrome
the prospect of becoming older, I decried physical maturation (wanted to remain being a little boy)
upon skinny legs objected to stand
when juiced a striping slip of a lad,
whether at home or in class room playing solitary candy land submissive toward parental
intervention against teachers’ pet(s) mandated got foisted upon my person equated to more than helping hand my lonely hearts club one young man band, whereby me late mother
(preceded date of this poem) before lovely bones of then octogenarian father
punctuated mortality with exclamation mark when tightly coiled resembles ampersand!
Said enabling parents offtimes
completed my entire major assignments,
homework, and major class project, say researching history of York reinforced dependence on others
with angst riddled psychic torque underscoring in boldface defects
mine genetically typed quirk
this then young man lacked confidence
as requisite perk
with inxs o faith no more seeds
of worthlessness did lurk
inferiority hardly groomed me
a foo fighting beastie boy resembling creature from Black Lagoon covered head to toe with mire and murk antagonistic role and potential enemy
characterized by Captain Kirk;
Hence without a spock of confidence, neither sensibility nor cents cause gifted with noggin quite dense consigned to bruit off fence against meself, an outlier never found among company of gents
which at presence doth incense
that middle aged male,
whence any aid pains like a lance
essentially donning out role of offence
particularly with lack of finances
where mine family rents.
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eritvita · 2 years ago
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"Oh, praise the Goddess," breathes he, infinite in his glittering relief and borne onto laughing, the same as she, almost chorus'd in this sublime, vulnerable Acte.
He cackles greatly, grasping at her hands with that same weight; smearing chocolate and frosted icing betwixt their fingers. "I thought--- I believed thou were indifferent to me, as thou art borne to receive many affections and flirtatious eyes upon thine own Work! I believed were I obtuse!" calls he, and shines in sweet laughter within the Woodlike irises of Roland's eyes.
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His dimples press in so deeply 'tis reminiscent of heartache, and he brings their clasped hands up to his mouth to press a tender, little kiss at her nearest knuckle. "Thou art divine. Thou art Sweetness Itself, lovely Polly. I shalt court thee to swoon thee swift from own thine delicate, well-shoe'd feet, I promise thee." And art Roland's eyes fine and raw in this serious Vow, and his cheeks apple and his teeth grinningly peak.
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"Oh..." She feels her face burn again, but words fail. She'd never been one for keeping a level head, least of when he looked at her like that. And certainly not when he went on to say things that made her feel almost dizzy.
"Oh -- you--" Her grin returns slowly. "You--" She can't help the giggle once more, even as she reaches out to take his hand, unable to muster a hint of composure among the sheer joy brought on by his words, but desperate to understand that she wasn't laughing out of humor, but joy. More than anything, joy.
"Yes -- yes, I'd be--" She couldn't find the words. Didn't know how to answer him properly. "I'm sorry -- I'm --" Polly gave up, and nodded foolishly, pressing his hand now between both of hers. "I'd like that very much."
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traumacatholic · 3 years ago
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Prayer to the Infant Jesus Most dear Lord Jesus Christ, Who, being made a Child for us, didst will to be born in a cave to free us from the darkness of sin, to draw us unto Thee, and to set us on fire with Thy holy love; we adore Thee as our creator and redeemer, we acknowledge Thee and choose Thee for our king and Lord, and for tribute we offer Thee all the affection of our poor hearts. Dear Jesus, our Lord and God, graciously accept this offering, and that it may be worthy of Thine acceptance, forgive us our sins, enlighten us, and inflame us with that sacred fire which Thou camest to bring upon the earth and to enkindle in our hearts. May our souls thus become an altar, on which we may offer Thee the sacrifice of our mortifications; grant that we may ever seek Thy greater glory here on earth, so that one day we may come to enjoy Thine infinite beauty in heaven. Amen.
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startledstars · 3 years ago
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Well when I sent the message I was thinking about Cain killing his brother, the gangr*pe in Judges, the girls who got their dad drunk and r*ped him, and the guy who r*ped his sister. You make good points though. I'm not familiar with Naruto but I like horror and I don't think they all glorify violence. In fact, in the media I like, the bad guys usually get punished in the end, showing that violence isn't worth it.
Hello again!
I’m pleasantly surprised at how well you know the Old Testament. Whatever opinions you have on the matter, there is some apparent effort to base them on research. This is a good thing. I encourage you look into the New Testament as well if you haven’t already.
Please note that along with the violence in both the Old and New testaments, there are promises of God’s love, mercy, and redemption. I haven’t found evidence of similar assurances in Hindu texts, Buddhism, the New Age, Islam, or even any of the ancient pagan religions (those who worshipped Zeus, Isis, etc.) There is some wisdom in these belief systems, but the love and security those gods offer comes no where close to what God and Jesus provides.
While you can find examples violence committed by God(s) and mortals in any religion, the God of the Bible offers unique promises.
Here are a few of my favorites from the Old Testament:
Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. (Deuteronomy 31:6)
The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (Jeremiah 31:3)
 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isaiah 40:31)
Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling. (Psalm 91: 9-10)
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. (Psalm 23: 6)
People are complex, and God is infinitely more multi-dimensional. I hope you can approach the Word with this in mind; the violence does not negate the love, but God’s love is not mutually exclusive with His judgement.
Now, onto the issue of media that you mentioned. There is the “not all movies are bad” argument, and the “there is some good in even the worst things” mindset. As an avid consumer of such content the past, I can empathize.
Three points:
1. Even if not all movies glorify violence and sin, most of them do. Especially the popular ones. John Wick has you cheering for a violent murderer who takes revenge into his own hands. In reality, if you leave vengeance to God, you will be blessed in due time (I speak from experience.) Pirates of the Caribbean makes you admire a thief and liar. There’s a running joke about Jack Sparrow sleeping with… everyone and facing very few real consequences. Anyone who lives like that will contract and spread disease, then die. (The wages of sin is death, Romans 6:23.) Instead of laughing at this type of behavior, we should be disgusted by it. On top of that, the Pirates movies glorify and normalize alcoholism. Tony Stark glorifies alcoholism as well.
As for horror movies- they deserve their own post. Even those like the Conjuring series that appear to promote Christianity are flat out satanic. Consuming images of gore, demonic possession, and dismemberment is… it’s hard to defend. (I speak as someone who consumed almost every major horror thing that came out over the past few years. Outlast, the Evil Within, the Conjuring, Insidious, Haunting at Hill House/Bly Manor, Brand New Cherry Flavor, etc. It helped me understand evil, especially the spiritual kind, but it is not a profitable pass time. Everyone would be better off if they never consume a horror movie/ video game/show again. I haven’t been able to stomach these things since getting more serious about the Word, anyway.)
2. When you see violence or destructive behavior, you should fight, flee and/or stand up for truth and justice. Chronic consumption of Hollywood violence conditions you to sit and watch evil play out without doing anything about it.* There’s a reason this generation is more desensitized and demoralized than any other in human history.
(*edit: this is not my original observation. Brian Denlinger, King James Video Ministries on YouTube brought up this point, which helped convict me about the media I consume. He’s probably the only minister I can recommend in good conscience.)
It’s easy to see why the Word says, “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”
(Matthew 6: 22-23)
The evil we consume with our eyes affects our spiritual condition. Most media has a net negative impact on its viewers.
3. People make excuses for media that they would never make for the Bible. They hold God’s word to a standard of perfection (as they should) and look for any excuse to disregard it.
Those same people cling to to anime (which notoriously normalizes the sexualization of minors), movies (which are rife with misogyny, racism, and other dysfunction), video games, etc.
This is because they believe the Bible is oppressive (it is not. I have never felt more liberated in my life.) while their entertainment provides harmless joy and doesn’t hold them to any standard.
So I’ll leave you to consider one last thing: what is your motivation behind defending movies while being critical of the Bible? This is a rhetorical question, and I ask it with love and respect. Please bear in mind that I used to be on the opposite side of the issue. I once loved and defended the same things I can’t stomach today. Maybe you could also consider what would make someone change their mind so radically.
And once again, I encourage you to take your questions and doubts to Jesus. God bless you. Have a good night :)
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Bowen's Daily Meditations
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by Rev. George Bowen
"The water that I shall give him, shall be in him a well of water springing up into everlasting life." – John 4:14
"Art thou able, Christ, to slake the thirst of my soul? Dost thou know what strength of desire there is in me? Consider what seas of goodness have, in the providence of God, been poured upon me without in the least diminishing the force of aspiration within me. Whatever is given, seems only to stimulate my imagination and send it soaring a higher flight. Thus it would appear that in the very nature of things I never can know satisfaction. Give me everything that I can now conceive of, and scarcely will I have looked upon it before my conception has found its wings again; and where my conception goes there also goes my desire. How then canst thou give me water to quench the thirst of my soul? Knowest thou my soul and her thirst? Where hast thou that water?"
He that formed thee knoweth thee. Thy conception cannot exceed the conception of God; must indeed, even in its wildest flight, fall infinitely short of it. Thine is a conception of desire; his is a conception relating to the satisfaction of that desire. Wonderful therefore as thou art in thy mental constitution, gigantic as is the power of aspiration in thee, He that made thee is infinitely more wonderful. It would indeed have been the greatest mistake on his part, to make a creature with a power of conception which he himself could not over take. He has made no such mistake as this. All his perfections testify that he is able to satisfy thee. Let it be therefore firmly settled in your mind that there is no absolute and invincible difficulty in the way of your blessedness.
There is a disordered thirst that nothing can assuage. The torment remains, however often or abundantly you answer the call of the patient for water. Oh, if you could give him some water that would reach the seat of his disease, subdue his fever, and recover him from that mad disordered thirst, you would approve yourself the very physician that he needs. Now this is what Christ does. He knows well that if he gave thee all wealth, all luxury, all art, all renown, all success, all power, all beautiful sights and sounds, yet would not these unbounded largesses tend in the least to slake the thirst of thy soul for happiness. But the water that he giveth thee, goes to thy soul and cures the terrible disease that has made havoc of thy life; changes the character of thy desire; causes to spring up in thee emotions and affections corresponding to the wise and loving thoughts of God, and then satisfies these desires.
Has the water that Christ has given thee become, Christian, a well in thee? Hast thou within thyself a well of perennial purity and bliss, of beautiful thoughts, delight in God, willingness to do his will, peace, strength to resist temptation, love to your fellow-men, anticipation of glory? If there be in thee this inexhaustible well of all that is desirable, then hast thou enough not only for thyself, but for thy neighbors, for all mankind in fact. Yes, if thou alone of all the family of man, were in possession of such a well, from thee there might go forth streams to make glad the entire face of earth, to satisfy the entire wants of men. For this well in thee, is Christ in thee.
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meow-bebe · 4 years ago
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Love Comes Naturally
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The second installment of my Neo Classics collection, Love Comes Naturally is set in Shakespeare's Romeo and Juliet."
“You've always thought that you could learn to love the husband your parents pick for you, but after sneaking off during a masquerade you realize that with Kun everything just falls into place."
Pairing: Kun x reader, tiny bits of Jungwoo x reader
Genre: fluff, Romeo and Juliet au
Warnings: nothing as far as im aware
Word count: 4.3k
Tonight's soundtrack: Check Yes, Juliet - We the King's, Collar Full - Panic! at the Disco, Good Old-Fashioned Lover Boy - Queen, Dancing’s Not a Crime - Panic! at the Disco, Mother Tongue - Bring me the Horizon, After Midnight - WayV
A/n: hello! so this may be a romeo and juliet au, but its pretty toned down, theyre not about to die. im pretty happy with how this turned out and i hope you will be too! as always, i appreciate feedback so much, so if you liked it, reblog it! enjoy!
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“And yet I wish but for the thing I have. My bounty is as boundless as the sea, My love as deep. The more I give to thee, The more I have, for both are infinite.” - William Shakespeare, Romeo and Juliet
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You have never really been one for social gatherings, much less the large parties that your family liked to throw whenever they could come up with a half decent excuse to do so. One would think that considering how you’ve been attending them for as long as you could remember, you would grow used to the recurring events that would without fail make you miserable every time. The men constantly doing their best to win your affections, the heavy and often uncomfortable formal wear, the ghastly summer heat that would often settle over the ballroom, the hours of dancing with people you don’t care for.
Of course nothing goes the way it should logically, and as a result you still couldn’t find it in you to enjoy them. Yet you suffered through, as there really wasn’t all that much of a choice involved.
Tonight your parents were hosting a relatively large function in honor of your sister’s birthday. It was to be held outside on the grounds of your residence, and at the direction of your overly giddy sister (who liked to make everything as dramatic and unnecessary as she possibly could), everyone was to be masked.
Each of these things made the night easier for you to tolerate, and so you weren’t quite as opposed as you usually were to attending this time around. Spending the night outside meant there would be no stifling heat or restricted space, which always greatly improved your attitude towards the time you were forced to spend chatting meaninglessly with every person who just so happened to cross your path. The attention would be on your sister for the night, which meant it would be much easier for you to disappear into the crowd or slip off to get away from all of the excitement if necessary. Being the eldest was not ideal, as it was your job to marry off to a nice and wealthy man. Balls and parties were always used by your mother and the several men who wished to become your suitor to try and match you off with one of them. It hadn’t worked yet, as you couldn’t stand most of them. And of course wearing a mask always made everything a little more enjoyable. It would help you to hide yourself a bit better, while simultaneously letting you enjoy the air of beautiful mystery that came with wearing your favorite mask. A deep blue in color with white detailing, it was quite beautiful and there were rarely any others in attendance with the same colors. And just to top off the list of things that make tonight more tolerable, as you stand by the edge of the garden with one of your more clingy suitors hanging off your arm, a flash of a familiar blue mask that matches your own catches your eye. You smile softly to yourself, and think that perhaps tonight would be better than you had thought.
The main garden, where the night’s dancing would take place and where most of the guests would mingle around the edges while not dancing, was while sparsely decorated, beautiful. Torches lined the edges, with lanterns hung here and there to cut through the darkness that was just beginning to settle in with their friendly golden light. Spirits were already high amongst the guests gathered around the garden, the upbeat tempo of the musicians’ song keeping those who had already taken to dancing churning in a chaotic yet perfectly measured rhythm. Dusk was steadily pulling her blanket of night across the sky, and more people arrived every minute, joining the crowds and chatter.
You found yourself to not yet have moved away from the house, arm looped through one of the young men who often found you during nights like this. Jungwoo was polite enough, however he was very clingy and quite obviously completely enamoured with you. You didn’t mind him, though his constant presence could get tiring, but your mother, as it of course would happen, loved him. If it were up to her, you would have already married him, and you really weren’t thrilled with that idea. You weren’t sure if he was actually just incredibly boring or so flustered by your presence that he couldn’t make conversation about much other than “hello”s and “how are you tonight”. Either way, you wouldn’t want to spend your life with someone you can’t even talk to.
You chatted politely with a group of girls in masks that were absolutely gaudy, not particularly paying attention to the interaction. They were mostly just discussing the male population of attendees, and you didn’t miss the nervous look that would cross Jungwoo’s face every time you would add a comment of your own. You weren’t too bothered by it, as you didn’t say much to begin with and could hardly be expected to do anything except respond. You only had eyes for one, and unfortunately for your suitor it wasn’t him.
As the girls continue to giggle amongst themselves, you let your mind and eyes wander, searching for something interesting to look at or perhaps another flash of the other blue mask and its wearer. Jungwoo, who could be surprisingly intuitive for someone who had never picked up on your disinterest, nudges you gently with the elbow tucked around your arm.
“Perhaps we could wander around for a bit?” he suggests, and you had never appreciated him more than in this moment.
“Yes, I think that’s a wonderful idea.” You give him half a smile, and red paints his cheeks as you turn to the girls who had occupied you so far. “It was wonderful talking to you, perhaps I’ll see you again later tonight.”
They chorus their own goodbyes as Jungwoo leads you away, and silence falls between you as you wander. You let your thoughts drift as you scan the faces in the crowds, hoping for something to cure the restlessness that was already settling in even after just this much time spent around people whose presence you didn’t particularly enjoy. Or perhaps something that would distract Jungwoo so you could make your escape.
More of the torches have been lit now, and night has almost fully settled upon the grounds. The air is warm, and the atmosphere of the party is light and cheerful. For some reason you’re not yet quite sure of, you’re enjoying yourself more than usual, not letting the usual downsides bother you. Perhaps you were just beginning to care less. You meander alongside Jungwoo, staring up at the stars twinkling in the perfectly clear sky.
“Jungwoo!” The cry of your suitor’s name jars you out of your stupor as Yuta, an old friend of Jungwoo’s, approaches you from the side. Jungwoo’s face lights up when he sees him, and he lets his arm slip out of yours as he steps forward to clasp Yuta’s hand. At the same moment you finally see the blue mask you've been searching for again. Yuta sends you a wink and you smile gratefully, slipping away into the crowd. He had always picked up on your discontent, and though you had never truly talked to him you considered him a friend, or at the very least someone you thought you might like.
“You remember Y/n, my–” Jungwoo turns, but you’ve somehow managed to disappear in the few seconds he wasn’t looking at you. Yuta drapes his arm across the shoulders of an extremely confused Jungwoo, and pulls him away into the small groups of people scattered about.
“That’s alright, my friend. They were never interested in you anyway.”
“What?”
~~
Walking away from Jungwoo felt like a weight lifted off your shoulders. If you had been feeling as though the night wasn’t oh-so-horrible earlier, perhaps you were almost enjoying yourself now. Free to pursue whomever you wanted, to blend into the crowd, to not be the eldest―ready to be married off―for just a second. And so, a smile set upon your face, you slip around a couple of boys laughing to themselves and set off into the crowd of people.
You don’t limit yourself to searching for the wearer of the other blue mask, knowing that your paths will cross eventually―they always do. But one eye is kept on the people on your sides at all times. The music floating over the garden, almost drowned out by the laughter and talking, changes to something you can recognize, and you let your hips sway a bit as you dodge through the meandering guests, humming along to the melody.
You wave hello to Yuta as he passes by, a sullen looking Jungwoo not noticing you as you breezily sidle past. You almost feel bad for him, but you had made it obvious from the start that you had never thought of him as a possible husband. And not having Jungwoo hanging off of you at all times when he’s in your presence was most definitely a good thing. You couldn’t stand being constantly attached to someone as he always did.
A hand on your shoulder interrupts your thoughts, and you spin around with a gasp of surprise, a scolding for startling you on your tongue. But the one who startled you wears a blue mask and a happy grin, and anything you feel other than delight dissipates upon seeing his face.
“Kun!” you greet.
“Hello my love,” he responds, dramatically snatching up your hand and pressing an obnoxious kiss to the back. You let out a little giggle and draw him forward to press a kiss to his cheek. As soon as you pull back you replace your lips with the palm of your hand, thumb stroking along the ribbon edge of his mask.
“We match,” you point out.
“Well, would you just look at that,” he takes your hand in his and brushes another feather light kiss across the knuckles. “What a coincidence.”
“Indeed,” you laugh, “a coincidence. A wonderful little coincidence.”
You tuck your arm through his and give him a dazzling smile before beginning to walk around the edges of the garden, pulling him along as you drift amongst the other guests, finally feeling as if you were truly having a good time now that you had found Kun.
As you approached the crowd of pairs twirling and dipping, dancing and laughing, Kun pulls his arm from yours and falls into a bow before you, eyes sparkling with mischief, and offers his hand, palm up.
“May I have this dance, my dear?” he asks, and you pretend to have to think about it for a second before placing your hand in his.
“As there are no others who have offered a dance tonight, I suppose I will have to accept.” The corners of eyes crinkle up into a smile, even though the both of you knew there was no way you would ever decline him.
Kun sets his other hand on your waist and pulls you into the fray, a startled laugh escaping your lips as he seamlessly joins the rhythm of the dance. He had always been a much better dancer than you, and it's obvious as his feet move in time with the beat and he matches the others dancer's movements perfectly. It takes you a moment to find the pattern of motions, and even when you do the way your steps are clumsy and they way they don’t match Kun’s precise steps would be obvious to anyone watching. You barely notice though, too caught up in the moment and the happiness shining in your lover’s eyes.
As Kun spins you around, one hand suspended over your head, you catch your first glance of your mother since the beginning of the festivities. She has a sour look already on her face, as though someone had worn a dress that was just a bit more spectacular than hers. She roves her gaze over the dancers and locks eyes with you―dancing with the son of the family yours has quarrelled with for generations―and her nose wrinkles in obvious disappointment. You have never adhered to the standards of your family the way they wished you did, but this was perhaps your most offensive act of rebellion yet.
“Kun,” he pulls you out of the spin, unoccupied hand landing back on your waist. “Perhaps we could find somewhere a bit more secluded?”
Kun, ever so attuned to your thoughts, notices the slight discomfort that always comes over your face when the two of you are noticed together and without missing a beat or interrupting the dace leads you swiftly to the edge of the makeshift dance floor. “Your mother is staring?”
“My mother is staring,” you confirm, and as soon as you escape the churning dancers, you leave your hands attached and lead him away from the crowd of the party. Having attended many a social gathering you didn’t particularly feel like spending your whole night at, you knew all the best spots where none of the guests would ever think to wander off to.
One such spot was located beyond the path that snaked around the main garden where most of the guests were gathered, and through the break in the walls of shrubbery that separated all of the different sections of the grounds. There was then another layer of bushes to go through, where there was only a small, slightly overgrown path. Each barrier you crossed or path you traveled along brought a little bit more quiet, until the noise of the party had faded to a low hum in the background as you finally came to the much smaller garden you loved more than anything else on the property.
A little open-top gazebo stood in the middle, where you had hidden from your parents and the men they wanted you to marry for years. Barely anyone ever came to this place, you were almost certain it was just you and the groundskeeper. You never saw your sister there, and no other guests ever made their way to the secluded little garden.
"This is it," you say, stopping and taking in the full beauty of the place as Kun’s hand slipped from yours. It wasn’t decorated at all like many of the other gardens your family boasted, full of perfectly shaped hedges and tastefully designed flowerbeds. No, your little garden was simple. There were moonflowers crawling up the terraces that stood next to the bushes that closed it in and up the posts of the gazebo. It was small and square, with a little stone bench being the only other decoration. It was wonderful during the day, but it's true glory was after moonflowers stood proud and open and their namesake was bathing everything in her delicate white light.
"This is beautiful," Kun says, slowly wandering around the gazebo to see all of the flowers, marveling at the way they seemed to glow under the moonlight.
"I know," you sigh happily, reaching behind your head and tugging at the ribbons of your mask, "I've always loved it back here. It's kind of a safe place for me." A comfortable silence falls between you as you set the discarded mask of the bench and continue to drift among the flowers before finally slowing to a halt after making a loop and settling down in the grass. Kun was still standing next to the gazebo, so you turned to look in his direction.
"Come join me, love," you say, laying back in the grass. "Let's watch the stars.” Kun smiles, coming over to you and sitting down. You reach up and undo the strings to his own mask, pulling it off and setting it to the side. He smiles as his whole face is revealed, and you pat eagerly at the grass next to your head, hoping he would get the hint and lay down next to you. He does, and you lace your hand with his, head rolling to the side so you could look at him.
Kun squeezes your hand, fingers tangled with his and carelessly laid between your heads. "The stars may be beautiful, but nothing could compare to you, my love," Kun says, and you burst out laughing, rolling your love filled eyes and pulling your hand out of his just to gently let it fall on his shoulder.
“Oh stop it,” you say half heartedly. Though you always acted like it didn’t amuse you, you loved the way Kun would layer compliments and sweet little sayings on you. It was just one of the many charms of his you’ve fallen completely in love with.
A comfortable silence falls between you, the moon illuminating your features as you stare up into the sky. A beautiful wonder sparkles in your eyes, the same that Kun always saw when you first caught his eyes from a distance. As he stares at you, he wonders if it was him or the stars you were thinking about.
“I’ve never brought someone else here before.” Your voice was quiet, barely disturbing the crisp summer air.
Kun didn’t respond for a moment, but your eyes never left the sky, leaving your guessing as to what he was thinking.
“Really?” he asks suddenly, and you let your head fall to the side again to see the glow of happiness and moonlight on your lover's face.
You nod in affirmation, unsure of what to say. And as it turns out no words were needed. Kun unlaces your hands and quickly turns on his side, free hand coming up to cup your jaw.
“I love you,” he whispers as he dips down to kiss you. The familiar weight of his lips is warm on yours, and you melt into the comfort of the kiss.
“I love you more,” you reply as he pulls back for air, forehead pressed against yours. You lean up to give him a small peck on the mouth before laying down again.
“I really don’t think that’s possible,” Kun says, and the look in his beautiful eyes tells you more than words ever could.
You hum in assent. “I never brought anyone back here because I’ve never had anyone I wanted in my little garden. Sometimes I feel like this garden is the only place I can truly just be me. Just exist as I am…” you trail off, eyes drifting back towards the moon and her entourage of twinkling little pricks of light. “Most everyone in my life wants me to be someone else, someone I can only pretend to be. Mother wants me to find a good husband, my sister just likes that the attention is never on her, and Jungwoo, poor boy, is hopeless lost in what my mother presents to him….you’re the only one who doesn’t want me to play some part or another.” You sigh heavily, and Kun’s fingers find yours once again, giving them a comforting squeeze.
“I’m glad you feel that way, I like you better when it’s just us and you’re not glancing over your shoulder to make sure no one’s watching.”
“I’m not done,” you say, holding your hand up and Kun quiets down, a crooked grin on his face. That was perhaps the best part of your relationship, even when serious feelings were being shared you still felt that beautiful weightlessness in your chest, that want to laugh all your worries away and spin in circles till you fell over from dizziness.
“I’ve always thought that love was something that could be learned, something you could coax yourself into. And I suppose you could, but that’s not love, that’s just living as a player in the grand production of your own life. I always thought that when the time came I could love Jungwoo―or whoever else, I suppose―as my husband, my life partner. He’s nice enough, I always thought, isn’t that enough?” You shift around and nudge one of your shoes off with the toe of the other.
“But I don’t think it is. Not after you. Not after everything I’ve felt. Sure, perhaps there have been little sparks here and there over the course of my short few years in this world that we call life, but nothing like the inferno that roars inside me for you.
“I think that before I forced myself to try and feel something, and it was just that; forced. But with you, I feel like love comes to me naturally. Like it has always been there, I just hadn’t had a reason to unleash it yet. Like water filling up a dried-up creek bed after heavy rains. It courses through my body like the blood in my veins.” You shove the other shoe off and wriggle your toes around, appreciating the freedom.
You finally look over at Kun, and his eyes are transfixed on you. He looks at you with such adoration, one would think you had created his whole world and hung the stars in the sky for him to see by. (And perhaps to him you had, you know he had lit the way for you.) You wonder if he had been looking at you like that the whole time you spoke.
“You’re absolutely wonderful, you know that?”
“Only because you tell me at every chance you get.”
“Well I mean it,” Kun says, “you’re truly such an amazing person. There’s so much going on in your mind, but you hide it all away and you just blow me away every time you pour everything out like that. Emotions are usually such a mess but it's just poetry flowing from the deepest little nooks and crannies of your heart and it's the most beautiful thing I've ever heard.”
“Oh, Kun,” you sigh, “I love you.”
“I don’t know what I would do without you,” he professes, and a small, somewhat melancholy smile quirks at your lips. Though you wish you could continue to live in your fantasies, you know that the both of you would have to learn to live without one another.
“Maybe we should just run away together,” you tease, dreamily letting your gaze roam across your lover’s handsome face.
Kun huffed out a little laugh at the notion, laying his head back to look up at the sky and dream a little daydream, just you and him forevermore. As you watch on he seems to mull it over before shooting his head up, and hauling himself up onto his elbows.
“What if we did?”
“What?” you ask, eyebrows drawing together in confusion.
“Run away!” There's a wild and delighted look in his eyes, and in that moment you know that for once he’s not teasing.
“Kun...” you say cautiously, trying to keep yourself grounded despite all the sparking little ideas of the freedom you would have shooting around in your brain, “don't you think it's a bit….well, extreme?”
“No,” he says, simply, “you’re not happy here, and when you aren’t happy neither am I.”
“But that would mean completely starting over, love,” you say, though your voice holds none of the reluctance your words do.
“Exactly!” Kun says, eyes sparkling. “Think about it! We wouldn’t have to be a Qian and a Y/l/n―families always at odds―it would just be us. Just Y/n and Kun.” His voice softens as he continues, and you find yourself imagining little snippets of what life would be like if you took this risk. “You’d be free to just be you….”
You lock your gaze on his, thinking about all the possibilities. No arranged marriage, no mother hanging over your shoulder, no role you’re always forced to play. No more having to hide your love for Kun….
“Just imagine―” he continues enthusiastically, but you cut him off.
“Okay.”
Kun stops mid sentence, eyes widening as he looks over at you. “What?”
“Okay,” you repeat, a giant smile beginning to crawl across your face. “Let’s run away.”
“Really?” Kun asks, and you giggle at the bewildered look on his face.
“Yes, really.”
“Wow,” Kun runs a hand through his already somewhat messy hair, making it stick up even more. “I honestly didn’t think I would even get this far. You’ve always been so restrained about us, I thought it might take a while to convince you.”
You tilt your head to the side, slightly taken aback. “Qian Kun, have you been planning this?”
“Maybe,” he says sheepishly, but you just grin even wider, if that was possible, and lean over to ruffle his hair.
“I love you,” you say, sliding your hand down to his cheek and drawing him in for a sweet kiss.
“I love you more,” he laughs before rolling away from the hand set on his cheek and springing up. He grabs your hands and pulls you to your feet as well before latching his arms around your waist and spinning you around in a giddy circle. “Put your shoes on my love, tonight we leave this place.”
You slip your feet back into your shoes, saying, “I should grab a couple of things before we go.”
“Of course,” Kun says, twining his fingers with yours. “If you go in the front I’ll wait for you under your balcony, can’t have anyone seeing you sneak off.”
And with that, he gave you a beautiful smile, all of the love he held shining through. You beamed right back, giddy and riding the rush of leaving everything behind and starting afresh. Perhaps running off into the night was the stupidest decision you had ever made, but you had no qualms about it. You were absolutely, completely in love, and maybe love made you blind to reality. But perhaps in the end a little blind and a lot in love would be enough.
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libidomechanica · 2 years ago
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“But ashes from no Mortals, the Ravished”
Little long reasons dancing, like     Hindoos, for that’s all thought with the deep tulips do thy     Protestant point: slowly force
account to the chamber studied     Spanish to be; saw the shown me—to declare. And, borne day     appears’ her Eyes, infinitely
rest his dog, he hungry     pikes a matched; they were be in the night, and thereof: now and     told her words thee less ribs
and flying cake. Sat muffled motion:     at eighten all my name from child, as men may Dine; then     we do for one venerate
claim, poor rivals of Yule. Is     it were first, and rest, no wing on the deep which is our decay.     I looked rare as my
Lord, to the gray old age of pain     because of Cathay. The cried, when your forth at the Belov’d     us; nay oft, when she
turned your mind with glories curious     name. But ashes from no Mortals, the Ravished and     rain, you should be—that from
custom the world we elsewhere, and     thunder his boys, where all things deep; a warmth from centre of     ranks, the sort of European
flag, slide from this moment     to rome? And system eats his pipe now ’gainst his desk, to drink     they like a beam and peace,
and on Fortune’ be reader, never     hope to proved at our cover—all, all other, fluid,     affects her Hand? And I’ve
seen whisper’d Spirit, and glories     on the applause but to bed: may ill be paid the pearl. Her     feet. And, everywhere, and
the grow. The pleasure, would this new     Glory is my wedding Toies, you open blots were oft dull     goal of ill, woman if
she battle, wreck the long the barley     Miller gain to crossed, I leaves upon the heart her brought     the vale? Thy neck is that
found about the treats of birth, and     friend, and fears untrue. But in the solid core of Nations     of Being slowly to
the quiet sleeping on the bones     shown the house, and Love clasp’d his fatal loss did every One,     and having men rarely.
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yhwhrulz · 2 years ago
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Morning and Evening with A.W. Tozer Devotional for April 20
Tozer in the Morning SALVATION'S PRICE
Too many Christian leaders, acting like enthusiastic promoters, are teaching that the essence of faith is this: "Come to Jesus-it will cost you nothing!" The price has all been paid - "it will cost you nothing!" Brethren, that is a dangerous half-truth. There is always a price connected with salvation and with discipleship. God's grace is free, no doubt about that. No one in the wide world can make any human payment towards the plan of salvation or the forgiveness of sins. I take issue on Bible grounds with the statement that "everyone in the world has faith - all you have to do is turn your faith loose." That is truly a misconception of what the Bible teaches about men and God and faith. Actually, faith is a rare and wonderful plant that lives and grows only in the penitent soul. The teaching that every one has faith is simply a form of humanism in the guise of Christianity. I warn you that any faith that belongs to everybody is not the fai th that saves. It is not that faith which is a gift of God to the broken and contrite heart!
Tozer in the Evening Man - The Dwelling Place of God - God Must Be Loved for Himself
GOD BEING WHO HE is must always be sought for Himself, never as a means toward something else.
Whoever seeks other objects and not God is on his own; he may obtain those objects if he is able, but he will never have God. God is never found accidentally. "Ye shall seek me, and find me, when ye shall search for me with all your heart" (Jeremiah 29:13) .
Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used. His mercy and grace are infinite and His patient understanding is beyond measure, but He will not aid men in their selfish striving after personal gain. He will not help men to attain ends which, when attained, usurp the place He by every right should hold in their interest and affection.
Yet popular Christianity has as one of its most effective talking points the idea that God exists to help people to get ahead in this world. The God of the poor has become the God of an affluent society. Christ no longer refuses to be a judge or a divider between money hungry brothers. He can now be persuaded to assist the brother that has accepted Him to get the better of the brother who has not.
A crass example of the modern effort to use God for selfish purposes is the well-known comedian who, after repeated failures, promised someone he called God that if He would help him to make good in the entertainment world he would repay Him by giving generously to the care of sick children. Shortly afterward he hit the big time in the night clubs and on television. He has kept his word and is raising large sums of money to build children's hospitals. These contributions to charity, he feels, are a small price to pay for a success in one of the sleaziest fields of human endeavor.
One might excuse the act of this entertainer as something to be expected of a twentieth century pagan; but that multitudes of evangelicals in North America should actually believe that God had anything to do with the whole business is not so easily overlooked. This low and false view of Deity is one major reason for the immense popularity God enjoys these days among well-fed Westerners.
The teaching of the Bible is that God is Himself the end for which man was created. "Whom have I in heaven but thee?" cried the psalmist, "and there is none upon earth that I desire beside thee" (Psalms 73: 25) . The first and greatest commandment is to love God with every power of our entire being. Where love like that exists there can be no place for a second object. If we love God as much as we should surely we cannot dream of a loved object beyond Him which He might help us to obtain.
Bernard of Clairvaux begins his radiant little treatise on the love of God with a question and an answer. The question, Why should we love God? The answer, Because He is God. He develops the idea further, but for the enlightened heart little more need be said. We should love God because He is God. Beyond this the angels cannot think.
Being who He is, God is to be loved for His own sake. He is the reason for our loving Him, just as He is the reason for His loving us and for every other act He has performed, is performing and will perform world without end. God's primary reason for everything is His own good pleasure. The search for secondary reasons is gratuitous and mostly futile. It affords occupation for theologians and adds pages to books on doctrine, but that it ever turns up any true explanations is doubtful.
But it is the nature of God to share. His mighty acts of creation and redemption were done for His good pleasure, but His pleasure extends to all created things. One has but to look at a healthy child at play or listen to the song of a bird at sundown and he will know that God meant His universe to be a joyful one.
Those who have been spiritually enabled to love God for Himself will find a thousand fountains springing up from the rainbowcircled throne and bringing countless treasures which are to be received with reverent thanksgiving as being the overflow of God's love for His children. Each gift is a bonus of grace which because it was not sought for itself may be enjoyed without injury to the soul. These include the simple blessings of life, such as health, a home, a family, congenial friends, food, shelter, the pure joys of nature or the more artificial pleasures of music and art.
The effort to find these treasures by direct search apart from God has been the major activity of mankind through the centuries; and this has been man's burden and man's woe. The effort to gain them as the ulterior motive back of accepting Christ may be something new under the sun; but new or old it is an evil that can only bring judgment at last.
God wills that we should love Him for Himself alone with no hidden reasons, trusting Him to be to us all our natures require. Our Lord said all this much better: "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matthew 6:33) .
Copyright Statement This material is considered in the public domain.
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