#I'm practicing actually writing original posts

[braxenberry]

Screaming and crying at Record of Ragnarok still

Spoilers ahead, of course. For round 2, I believe. (Adam vs Zeus)

I CANNOT BELIEVE ADAM LOST OH MY GOD

Yes I am listening to a song about him, okayy and???

It makes me so sad to listen to every single time, the lyrics are so good.

"Father if you don't mind

Sing me to sleep

Just one more time

Before I go"

HE WAS KILLED BY ZEUS

And he was just trying to protect his children cries

"Does someone need a reason to fight for those they love?"

I CANNOT DO THIS

[skyborneveggie]

mad at my own writing skills rn

[archaeren]

How I learned to write smarter, not harder

(aka, how to write when you're hella ADHD lol)

A reader commented on my current long fic asking how I write so well. I replied with an essay of my honestly pretty non-standard writing advice (that they probably didn't actually want lol) Now I'm gonna share it with you guys and hopefully there's a few of you out there who will benefit from my past mistakes and find some useful advice in here. XD Since I started doing this stuff, which are all pretty easy changes to absorb into your process if you want to try them, I now almost never get writer's block.

The text of the original reply is indented, and I've added some additional commentary to expand upon and clarify some of the concepts.

As for writing well, I usually attribute it to the fact that I spent roughly four years in my late teens/early 20s writing text roleplay with a friend for hours every single day. Aside from the constant practice that provided, having a live audience immediately reacting to everything I wrote made me think a lot about how to make as many sentences as possible have maximum impact so that I could get that kind of fun reaction. (Which is another reason why comments like yours are so valuable to fanfic writers! <3) The other factors that have improved my writing are thus: 1. Writing nonlinearly. I used to write a whole story in order, from the first sentence onward. If there was a part I was excited to write, I slogged through everything to get there, thinking that it would be my reward once I finished everything that led up to that. It never worked. XD It was miserable. By the time I got to the part I wanted to write, I had beaten the scene to death in my head imagining all the ways I could write it, and it a) no longer interested me and b) could not live up to my expectations because I couldn't remember all my ideas I'd had for writing it. The scene came out mediocre and so did everything leading up to it. Since then, I learned through working on VN writing (I co-own a game studio and we have some visual novels that I write for) that I don't have to write linearly. If I'm inspired to write a scene, I just write it immediately. It usually comes out pretty good even in a first draft! But then I also have it for if I get more ideas for that scene later, and I can just edit them in. The scenes come out MUCH stronger because of this. And you know what else I discovered? Those scenes I slogged through before weren't scenes I had no inspiration for, I just didn't have any inspiration for them in that moment! I can't tell you how many times there was a scene I had no interest in writing, and then a week later I'd get struck by the perfect inspiration for it! Those are scenes I would have done a very mediocre job on, and now they can be some of the most powerful scenes because I gave them time to marinate. Inspiration isn't always linear, so writing doesn't have to be either!

Some people are the type that joyfully write linearly. I have a friend like this--she picks up the characters and just continues playing out the next scene. Her story progresses through the entire day-by-day lives of the characters; it never timeskips more than a few hours. She started writing and posting just eight months ago, she's about an eighth of the way through her planned fic timeline, and the content she has so far posted to AO3 for it is already 450,000 words long. But most of us are normal humans. We're not, for the most part, wired to create linearly. We consume linearly, we experience linearly, so we assume we must also create linearly. But actually, a lot of us really suffer from trying to force ourselves to create this way, and we might not even realize it. If you're the kind of person who thinks you need to carrot-on-a-stick yourself into writing by saving the fun part for when you finally write everything that happens before it: Stop. You're probably not a linear writer. You're making yourself suffer for no reason and your writing is probably suffering for it. At least give nonlinear writing a try before you assume you can't write if you're not baiting or forcing yourself into it!! Remember: Writing is fun. You do this because it's fun, because it's your hobby. If you're miserable 80% of the time you're doing it, you're probably doing it wrong!

2. Rereading my own work. I used to hate reading my own work. I wouldn't even edit it usually. I would write it and slap it online and try not to look at it again. XD Writing nonlinearly forced me to start rereading because I needed to make sure scenes connected together naturally and it also made it easier to get into the headspace of the story to keep writing and fill in the blanks and get new inspiration. Doing this built the editing process into my writing process--I would read a scene to get back in the headspace, dislike what I had written, and just clean it up on the fly. I still never ever sit down to 'edit' my work. I just reread it to prep for writing and it ends up editing itself. Many many scenes in this fic I have read probably a dozen times or more! (And now, I can actually reread my own work for enjoyment!) Another thing I found from doing this that it became easy to see patterns and themes in my work and strengthen them. Foreshadowing became easy. Setting up for jokes or plot points became easy. I didn't have to plan out my story in advance or write an outline, because the scenes themselves because a sort of living outline on their own. (Yes, despite all the foreshadowing and recurring thematic elements and secret hidden meanings sprinkled throughout this story, it actually never had an outline or a plan for any of that. It's all a natural byproduct of writing nonlinearly and rereading.)

Unpopular writing opinion time: You don't need to make a detailed outline.

Some people thrive on having an outline and planning out every detail before they sit down to write. But I know for a lot of us, we don't know how to write an outline or how to use it once we've written it. The idea of making one is daunting, and the advice that it's the only way to write or beat writer's block is demoralizing. So let me explain how I approach "outlining" which isn't really outlining at all.

I write in a Notion table, where every scene is a separate table entry and the scene is written in the page inside that entry. I do this because it makes writing nonlinearly VASTLY more intuitive and straightforward than writing in a single document. (If you're familiar with Notion, this probably makes perfect sense to you. If you're not, imagine something a little like a more contained Google Sheets, but every row has a title cell that opens into a unique Google Doc when you click on it. And it's not as slow and clunky as the Google suite lol) (Edit from the future: I answered an ask with more explanation on how I use Notion for non-linear writing here.) When I sit down to begin a new fic idea, I make a quick entry in the table for every scene I already know I'll want or need, with the entries titled with a couple words or a sentence that describes what will be in that scene so I'll remember it later. Basically, it's the most absolute bare-bones skeleton of what I vaguely know will probably happen in the story.

Then I start writing, wherever I want in the list. As I write, ideas for new scenes and new connections and themes will emerge over time, and I'll just slot them in between the original entries wherever they naturally fit, rearranging as necessary, so that I won't forget about them later when I'm ready to write them. As an example, my current long fic started with a list of roughly 35 scenes that I knew I wanted or needed, for a fic that will probably be around 100k words (which I didn't know at the time haha). As of this writing, it has expanded to 129 scenes. And since I write them directly in the page entries for the table, the fic is actually its own outline, without any additional effort on my part. As I said in the comment reply--a living outline!

This also made it easier to let go of the notion that I had to write something exactly right the first time. (People always say you should do this, but how many of us do? It's harder than it sounds! I didn't want to commit to editing later! I didn't want to reread my work! XD) I know I'm going to edit it naturally anyway, so I can feel okay giving myself permission to just write it approximately right and I can fix it later. And what I found from that was that sometimes what I believed was kind of meh when I wrote it was actually totally fine when I read it later! Sometimes the internal critic is actually wrong. 3. Marinating in the headspace of the story. For the first two months I worked on [fic], I did not consume any media other than [fandom the fic is in]. I didn't watch, read, or play anything else. Not even mobile games. (And there wasn't really much fan content for [fandom] to consume either. Still isn't, really. XD) This basically forced me to treat writing my story as my only source of entertainment, and kept me from getting distracted or inspired to write other ideas and abandon this one.

As an aside, I don't think this is a necessary step for writing, but if you really want to be productive in a short burst, I do highly recommend going on a media consumption hiatus. Not forever, obviously! Consuming media is a valuable tool for new inspiration, and reading other's work (both good and bad, as long as you think critically to identify the differences!) is an invaluable resource for improving your writing.

When I write, I usually lay down, close my eyes, and play the scene I'm interested in writing in my head. I even take a ten-minute nap now and then during this process. (I find being in a state of partial drowsiness, but not outright sleepiness, makes writing easier and better. Sleep helps the brain process and make connections!) Then I roll over to the laptop next to me and type up whatever I felt like worked for the scene. This may mean I write half a sentence at a time between intervals of closed-eye-time XD

People always say if you're stuck, you need to outline.

What they actually mean by that (whether they realize it or not) is that if you're stuck, you need to brainstorm. You need to marinate. You don't need to plan what you're doing, you just need to give yourself time to think about it!

What's another framing for brainstorming for your fic? Fantasizing about it! Planning is work, but fantasizing isn't.

You're already fantasizing about it, right? That's why you're writing it. Just direct that effort toward the scenes you're trying to write next! Close your eyes, lay back, and fantasize what the characters do and how they react.

And then quickly note down your inspirations so you don't forget, haha.

And if a scene is so boring to you that even fantasizing about it sucks--it's probably a bad scene.

If it's boring to write, it's going to be boring to read. Ask yourself why you wanted that scene. Is it even necessary? Can you cut it? Can you replace it with a different scene that serves the same purpose but approaches the problem from a different angle? If you can't remove the troublesome scene, what can you change about it that would make it interesting or exciting for you to write?

And I can't write sitting up to save my damn life. It's like my brain just stops working if I have to sit in a chair and stare at a computer screen. I need to be able to lie down, even if I don't use it! Talking walks and swinging in a hammock are also fantastic places to get scene ideas worked out, because the rhythmic motion also helps our brain process. It's just a little harder to work on a laptop in those scenarios. XD

In conclusion: Writing nonlinearly is an amazing tool for kicking writer's block to the curb. There's almost always some scene you'll want to write. If there isn't, you need to re-read or marinate.

Or you need to use the bathroom, eat something, or sleep. XD Seriously, if you're that stuck, assess your current physical condition. You might just be unable to focus because you're uncomfortable and you haven't realized it yet.

Anyway! I hope that was helpful, or at least interesting! XD Sorry again for the text wall. (I think this is the longest comment reply I've ever written!)

And same to you guys on tumblr--I hope this was helpful or at least interesting. XD Reblogs appreciated if so! (Maybe it'll help someone else!)

[0alix0]

Rook's backgrounds make no sense or gatekeeping is good, actually

It's didn't sit well with me ever since bioware admitted that all 6 background for Rook can be played by any race you choose

Looking back at Origins it's clear why most of the backgrounds were race-specific. Not only it provided a better understanding of the separate cultures (you wouldn't really understand what dwarfs are about if you were able to play as a surface dwarf commoner) it also established the rules of the world (elves are opressed, you can't become a queen/king cuz the nobles will riot, humans colonize them and inforce their religion and rules on everyone, dwarfs are considered weird)

Now, looking at the veilguard, I can't help but ask:

How can a fully grown dalish with vallaslin be a crow? They buy slaves as a way to get more assassins, usually elves, children, so they could easier ruin their psyche. why the hell would a dalish stand for it?

How can a qunari be a Gray Warden? Wardens don't discriminate, sure, but this far, we haven't even heard of a qunari warden. Rook should be a legend, Rook should be questioned at actually being a warden by NPCs, OR sit in some Warden outpost and being studied by their mages, because no one actually knows how Blight and joining might work with Kossith body instead of running around with Varric.

Veiljumpers were organized by dalish, right? Then why in the world would a human be allowed to join? How and why did they change their minds to accept literally anyone, even if it's a potential threat/thief(Morrigan)/zealot/etc..?

How can a dwarf, someone who isn't even connected to the fade be a Veiljumper?

How can a dwarf be a part of the Mourn Watch? A Mortalitasi, an exclusively MAGE order? What can they even do?? Preform a non magical mummifications with herbs and salts like Egyptians did? Sweep the mausoleum? Be some sort of a funeral organizer/lawyer/genealogist? That could've been really interesting if only the game actually bothered to say anything about it. It did not

"Well it's up to your headcanons!" then why make the backgrounds in the first place??? They don't matter anyway!

I mean, obviously it was just a way to promote the game to older fans. Look, the backstories! The thing you've been craving for is back in game! Only they forgot what actually made them so great. The most important part. They mattered, they created a basis for my character. They gave them families, connections. They changed the way my character is perceived (elves in general) and what they can do plotwise (become a monarch/paragon).

I don't fucking care if 3-5 NPCs might have some additional dialogues for me, cuz they don't matter anyway. I don't even know these people, i never met them before, my character did, but I didn't. And now I don't care enough to know. like, i'm playing as a mourn watcher, but before going to Nevarra i barely knew anything about them, and what i know now is still rather surface level shit

Let alone the fact that all the backgrounds are practically the same. You pissed off some influencial people by doing good and was send away. Bravo.

........if this post gets one like I'm writing my own ideas for DA4 protagonist's backgrounds

[sceletaflores]

where there’s sparks, there’s fire!

pairing: patrick zweig x fem!reader

summary: you can’t tell if patrick hates you as much as you hate him. every time you see him he’s constantly talking to you, touching you, trailing behind you. but he’s only doing all that to piss you off. you think back to tashi telling you it’s obvious that he wants to fuck you. you don’t see it. patrick wants to fuck everyone, you’re not special.

—or: patrick zweig is a slut. you can't stand him.

word count: 4.6k

contains: 18+ SMUT MDNI, p in v, rough sex, unprotected sex (wrap it before you tap it y’all!), public sex (doing it in a coat closet lmao), more hate sex, swearing, fighting as foreplay, light choking, light hair pulling, degradation, even more hints of mean!reader cause i really do live for that shit, tashi and reader are cute besties always, porn with a little plot, no use of y/n.

author’s note: i originally wanted to post a tashi fic next but i realized i don't have any like actual full on plot filled patrick works lmao i felt bad neglecting him and my patrick girlies so yeah. once again had literally so much fun writing this, like i hardcore love this niche!!! i ride so hard for it!!! the tashi fic i'm working on also falls into this category lols and yes this is fourth of july themed and it's late shut up i cannot write fast for the life of me...anyway! to the anons who requested something like this, hope you love it! okay bye mwah xoxo.

Patrick Zweig is a huge slut.

Everyone knows that. He doesn't even go to Stanford but he's still somehow managed to sleep with a third of the girls on campus, maybe even more than a few guys too if the rumors going around are true.

You hate him. Hate isn't even a strong enough word. You loathe him. You despise him. You detest him. Pick any other fancy synonym, the point still stands. You just really fucking hate him.

It blows your mind that someone as sweet and angelic as Art would be best friends with someone like him. Someone who's so obnoxious, so arrogant, so crass. Art’s the guy that goes out of his way to protect you from the gross frat bros at parties, only to bring his very own as a plus one.

Sigma Nu throws a rager every year on the fourth, extending invites to those who are still in Stanford for the summer. The women’s tennis team is always invited, and Tashi always ends up convincing you to go. Well, she’s less convincing than she is more forcing you, but it’s basically the same thing to her anyway. She did your makeup and wrestled you into a Hollister dress, vowing to get you laid as she straightened your hair.

Tashi’s almost more invested in your sex life than you are, constantly hand-picking guys on campus for your consideration. She actually offered up Patrick once when you told her you wouldn’t fuck any of the guys on campus at all. The two of you were practicing, she suggested it as casual as ever while returning your serve. You were so shocked you stopped in your tracks, letting the ball fly right past you. She assured you she wouldn’t mind if you did, that what the two of them had was quote “Nothing serious, he’s just a really good fuck.” and that you should “Totally do it. He definitely wants to fuck you, I can tell.” 

You just brushed her off, ignored the way she smirked knowingly at you over the net. Your cheeks burned as you served again, you wrote it off as annoyance. As if you would ever let Patrick Zweig fuck you.

You lost Tashi when she took off to the bathroom, texting you that she’d be a while thanks to a long line outside the door. You were leaning against a wall nursing a half-empty cup of jungle juice when he came up to you. You can’t remember his name, you think it starts with a B. Something like Brandon? Or maybe Brian? One or the other.

He’s Sigma Nu’s secretary, you sit three seats down from him in your economics lecture. Tashi says he has a crush on you, and he’s nice for a frat guy but he’s definitely not your type. He’s been droning on about his upcoming trip to his family's summer house in Cabo for almost ten minutes. You try your best to seem interested, humming and nodding every couple seconds. You’re in the middle of tuning him out when a loud, familiar voice calls out your name. 

“There you are!” Patrick Zweig shouts from a few feet away, ugly American flag patterned flip flops smacking against the ground as he makes his way over to you. He’s wearing a bright red button down and white cargo shorts you scrunch your nose up at. He’s tanner than the last time you saw him, legs long and even more toned. “I’ve been looking everywhere for that pretty face.” He coos sweetly, his hand that isn't holding a bottle of Bud Light comes up to pinch your cheek.

You scoff, smacking his hand off your face. “You found me, so you can go bother someone else now,” you say, rubbing your cheek lightly. “Bye.” You press, waving your hand dismissively when he makes no move to walk away.

Patrick grins, unfazed by your reaction, he steps in even closer. “Yeah, I missed you too,” he says breezily, his breath smells like cheap beer and camel blues. He’s just as tall as you remember. He has tacky blue shutter shades resting on the top of his head. His eyes rake over your body shamelessly, lingering on the low dip of your neckline. “Cute dress.” 

You ignore him, rolling your eyes before turning your attention back towards Brandon/Brian. He’s silent now, eyes flicking between you and Patrick skeptically. “Are you like, together, or something?” 

You laugh loudly, quickly shaking your head ‘No’. Patrick beats you to speaking though, “God no, man.” he says through a laugh, dark curls bouncing as he shakes his head. “I came over here to warn you.” He continues, voice and expression going overly serious like he’s not talking out of his ass.

Brandon/Brian’s brows furrow, clearly confused. “Warn me?” he asks, head tilting to the left slightly. His puka shell necklace makes a small clicking sound as he moves. 

Patrick nods his head gravely, clapping his free hand down on Brandon/Brian's shoulder a little too roughly to be considered friendly, shaking him back and forth like a rag doll. “Yeah, best of luck trying to get inside that snatch, man.” he says earnestly, jerking his head in your direction. “Cause’ she’s really fucking picky–”

You whip your head in his direction to cut him off, grimacing in disgust. “You would say snatch, you sick fuck.” you snap, red solo cup crunching quietly in your hand. Patrick just laughs, dropping his hand from Brandon/Brian’s shoulder. Anger stews inside you the longer he looks at you with that stupid shit-eating smirk on his face. 

You can’t tell if Patrick hates you as much as you hate him. Every time you see him he’s constantly talking to you, touching you, trailing behind you. But he’s only doing all that to piss you off. You think back to Tashi telling you it’s obvious that he wants to fuck you. You don’t see it.

Patrick wants to fuck everyone, you’re not special. Sure, he may feel the constant need to be a horn-dog when he’s around you. That doesn’t mean anything. Patrick’s just gross, constantly making crude comments or lame innuendos. What Tashi fails to see is him making sex jokes around you is just another way he can piss you off. It’s not an open invitation into those god-awful shorts. 

Patrick takes a small step back, big hands raising in mock surrender. “Alright, alright. Put the claws away,” You try to ignore the way him saying your name in that goddamn infuriating condescending tone makes your cheeks start heating up. Patrick leans his shoulder on the wall next to you, looking down at you with a small grin on his face. “I actually wanted to congratulate you on cracking the top twenty.” He takes a long sip of his beer, head lolling to the side lazily as he swallows. “Lucky number 14.”

You’re not too proud to admit that Patrick is kind of hot, especially in this lighting. He’s objectively a hot guy, and he knows it. All tall and firm looking even in his horrendous outfit. But he’s kind of cute too, in an ass-holey way. His hair's a mess of soft-looking black curls and his ears stick out from his head sort of endearingly. He’s close enough that you can see he’s got a little brown in his eyes, and long lashes. There’s a handful of freckles sprinkled over the bridge of his nose. 

His big, strong nose that looks like it could work wonders between your legs. Or at least that’s what you’ve heard from Jen in your chem lab. Maybe this jungle juice is stronger than you thought.

Patrick's smirk widens, wolfish and dirty like he can see what you’re thinking. “That’s pretty impressive.” he continues, his tone a mix of genuine admiration and teasing. "Especially for someone who's always so...busy." He lets the last word hang in the air, a clear innuendo that makes your blood boil all over again.

"Busy training," you snap back, not willing to let him get under your skin any more than he already has. "Some of us have actual work ethic, Patrick. We put in the hours on the court instead of fucking anything that breathes, you know? So we don’t look like idiots that get their ass handed to them on tour by nobody scrubs."

You can feel the heat start to simmer in your stomach, anger and frustration bubbling beneath the surface as Patrick's presence continues to grate on your nerves. The tension between you is thick, amplified by the chaotic energy of the party swirling around you. You see Brandon/Brian take a long, awkward sip of his beer as he steps away, turning on his heel to quickly disappear into the sea of bodies crowding the living room. You roll your eyes internally, pussy.

Patrick grins, not deterred in the slightest. “You’ve been keeping up with my matches?” His voice is low and pleased sounding, shiny green eyes slowly getting swallowed by the black of his pupils. 

You pause, owlishly blinking up at him in silence. You’ve been caught. Shit.

You can feel the immediate warmth of embarrassment burning hot on your cheeks as you cast your gaze to the floor. “Only when I need to cheer myself up, a losing streak that high is actually laughable.” You mutter to the floor, lightly swirling your drink in your cup. 

Patrick laughs loudly, throwing his head back in amusement. “Still thinking about me though.” he says matter-of-factly, a lazy grin taking over his face.

His audacity sends another wave of anger and embarrassment through you, your grip tightens around your cup. "Only because you make such a spectacle of yourself," you retort sharply. "It's hard not to notice when you're crashing and burning so publicly."

Patrick's grin doesn't falter. If anything, it widens. "I'll take what I can get from you," he says, his tone a blend of amusement and something else that you can't place. "But seriously, congratulations. You deserve it."

His unexpected sincerity throws you off, and for a moment, you don’t know how to respond. It's rare to see Patrick in a light that isn’t coated in sarcasm or sleaze. You catch a glimpse of something genuine in his expression, something that almost resembles respect, and it confuses you.

It confuses you, and it makes something warm start to burn in your stomach. You can’t afford to feel any warm, fuzzy feelings around a guy like Patrick, not if you don’t want to get majorly fucked over the second he gets bored of you. 

You don’t know how to react so you do what makes sense, you lash out.

“God, will you just fuck off and leave me alone Patrick,” you say, tone over-dramatic and long-suffering as you tip your head up to the ceiling in annoyance. “I’m trying to have fun.” A lie. The party kind of sucked compared to last years. You were planning on talking Tashi into leaving when she came back, but he didn’t need to know that.

Patrick’s cool exterior finally cracks, letting out a quiet huff of disbelief as a frown starts tugging at the corners of his mouth. “Jesus Christ, what the hell is your fucking problem? I’m being sincere.” The playful light in his eyes is gone, replaced by something darker.

You let out a loud laugh, shaking your head in amusement. “Maybe I’d believe that if you weren’t such an ass. I know you too well, Patrick.” You say, tone mean and condescending. You know he’s right, on some level, but that doesn’t stop you. 

Patrick is silent for a beat, eyes boring into yours with an intensity that makes you want to start squirming. He lets out a quiet, bitter laugh, bringing his beer up to his lips to take a long sip. You watch the way his throat moves as he swallows, the way his lips look wrapped around the neck of the bottle. You feel a familiar heat start to pool between your legs, thighs clenching involuntarily as your mind envisions something else his slick, pink lips would look good wrapped around. 

He drops the bottle to his side, finally breaking the silence. “You know, now I do believe you.” he says casually, swiping his tongue over his lips lazily. “You must really not be getting any dick acting like this much of an uptight bitch.”

You reel back in shock, his words hitting you like a punch in the gut. The wave of fury that sweeps through you is almost tangible, your vision narrowing to a tunnel that begins and ends with Patrick’s infuriatingly smug face. “What did you just say?” you ask completely taken aback, voice low and rough. Your hand twitches at your side with the need to throw your drink in his face, anger and embarrassment lapping white hot flames in your stomach. 

Patrick just scoffs, heated gaze not breaking from your own. “You heard me.” He says, jaw set stubbornly. “You need like, emergency dick, or something to chill the fuck out for once.” 

You feel your heart rate spike, your free hand clenching into a tight wrist by your side. “You’re a fucking pig.” your voice shakes with anger, you feel sweaty and hot all over. The heat swirling between your legs is persistent.

Patrick laughs, a loud and infuriating sound. “Come on, we both know you’re fucking begging for someone to give you what you need.” He says like it’s obvious, you clench your fist a little tighter. He takes a step closer, voice dropping down to a whisper meant just for you. “I can help you with that. I can fuck all that bratty shit right out of yo–”

You’re reacting before you can stop yourself, hand flying up to slap him hard across the face. The loud crack pierces through the room, loud enough that a few eyes turn in your direction. Patrick's head snaps to the side, the shades resting on the top of his head fly off. 

Your heart stops, hands shaking with the realization of what you just did. You expect Patrick to flip out, start shouting and threatening to sue you or whatever else it is that rich people do. Time seems to slow down as he turns his head, and when he looks back at you, there's no trace of anger in his eyes. Instead, they're dark with something else entirely— something that makes your stomach flip.

He licks his lips, a slow, deliberate motion, and then he laughs, a low, throaty sound that sends shivers down your spine. A clear hand print grows steadily, red and angry on his cheek. "Fuck." he breathes, his hazy eyes locking onto yours with an intensity that makes your breath catch in your throat. 

You’re stuck staring at each other for what feels like hours, the music and chatter from the party reduced down to a low hum as you’re caught under Patrick’s heavy gaze.

He drops his beer bottle on the floor carelessly, hand shooting out to grab your wrist tightly and drag you away from the living room. Your cup falls from your grip, splashing down onto the hardwood in a red sticky mess. You fall into step behind him, letting him guide you into the hallway outside the living room before he lurches to a stop in front of a closed door, ripping it open and shoving you inside. Patrick follows quickly, closing the door behind him and bathing the coat closet in darkness. 

It’s a tiny closet, you’re pressed up against too many coats fighting for space on the tiny rack, kicking loose shoes around as you try to find your footing. “Patrick, I–” You start, but you're cut off by a strong hand gripping your forearm and whipping you around. Your back hits the door with a dull thud, you don’t have any time to react before his lips are on yours.

The kiss is the opposite of gentle, Patrick’s lips are almost violent as they move with yours. Your hands tangle in his soft hair, kissing back just as roughly. He hisses into your mouth as you twist the strands in your grip meanly, pressing you into the door harder. His tongue forces its way past your parted lips, claiming your mouth fiercely. He tastes like beer, his fingertips are rough and calloused on your skin, pulling you closer as if he wants to meld into you.

“If you don’t want this, say the word and I’ll stop right now.” He says against your lips, breathless and rumbly. His hands squeeze your hips reassuringly, his own version of sincerity softening the moment.

Yeah fucking right.

“Zweig,” you say slowly, yanking his hair roughly. “If you don’t shut up and fuck me in the next ten seconds, I’ll kill you.”

Patrick grins wildly, surging forward to connect your lips again. Your hands find the buttons of his shirt as the two of you kiss, working them open one by one until you get too frustrated and rip the two half-open sides apart. Buttons clatter onto the floor of the closet, Patrick groans into your mouth, breaking the kiss with a huff. “I liked that shirt, dick. You owe me twenty bucks.”

You’re not listening, eyes trained on the bare skin of his chest as everything seems to slow down for a second. Of course, you’ve seen Patrick shirtless before, when he’s on the court and it’s above ninety or when he’s taking up space in Art’s dorm. This feels different, a completely new situation where it’s actually okay for you to stare at the expanse of his torso. 

You can’t help reaching out to touch him again— running your greedy hands down his chest, his abs, the sharp ‘v’ cut of his hips that makes its way into the waistband of his shorts. Your manicured nails scratch through the dark hair of his happy trail, you can see the muscles in his stomach jump.

“Fuck,” you whisper breathlessly and immediately regret it. He was already insufferable— all you fucking needed was for him to know how you felt right now. How the sight of his barely undressed body is making your pussy soak through your panties.

Patrick doesn’t even gloat, just uses his tight grip on your hips to flip you so you’re pressing onto the door harshly. He impatiently yanks the skirt of your dress up, wasting no time in hooking a finger on the lace of your panties and moving the fabric to the side for easier access.

You hear him pop the button of his shorts open, his zipper following close behind. “You have no idea how long I’ve waited for this.” He says, sliding the thick tip of his cock through your slick lips, brushing himself against your entrance teasingly. “I’m gonna make you think twice about bitching me out ever again.” He seals his promise by grabbing your hair and yanking, causing a surprised whine to fall from your lips. His voice is so patronizing, but you aren’t getting mad like you should be. You’re just getting wetter, getting desperate with the need for him to get inside you right fucking now.

You grit your teeth in frustration, exhaling sharply through your nose. “I hate you.” You hiss, grinding back against his hard cock. You gasp raggedly as he starts to sink himself inside you, not stopping until his hips are flush against your ass. “Shit!” Your hands grip the door so hard you’re scared one of your nails will break. The stretch of him burns in the best way possible. You’d never say it out loud, not wanting to inflate his ego anymore than you probably already have, but he’s definitely the biggest cock you’ve taken. Almost porn-star big.

“I know.” He replies easily, hiking your thigh up with his hand as his hips start to pound mercilessly into the meat of your ass, not even giving you time to get used to the thick stretch of him. The loud smack of skin on skin fills the tiny closet easily, you hope to God the amount of clothes shoved in here somehow muffles the sound. The rough denim of his shorts scratches against your raw skin, adding to the sting of his hips.

Patrick was pounding into you in a way that makes you feel every inch of him. His cock felt impossibly big, filling you up like he was carving a place for himself inside of you. The sting in your pussy at the stretch of him is mind-numbing, you think you’d collapse from how hard your thighs were shaking if he wasn’t practically holding you up.

His big hand grips the sensitive skin of your inner thigh hard enough that it’ll probably be bruised by tomorrow. You distantly hope he’s high up enough that your tennis skirt will cover it, because if not it’ll be a hard thing to talk your way out of.

You throw your head back, a strained moan erupting from your lips. Your nails scratch at the paint on the door's edges, raking small lines down the wall. The loud squelch of your pussy’s overflowing wetness every time he sinks back inside you would be embarrassing if you had the mental capacity to care.

“Fuck yeah, keep making those slutty sounds, baby. Want the whole fucking party to hear how good I’m making you feel on this cock,” he mutters, hiking your leg up higher so he can pound into you deeper.

He drops your thigh, sliding his hand up your body and around your throat. You whine loudly, pushing back into his thrusts harder. Guys have tried the choking thing in the past, but Patrick’s hand is the only one that’s felt right. His long fingers curling around your throat like they belong there.

“Shit, fuck- don’t stop.” you mewl, lips parted in ecstasy. His hand squeezes a little tighter, not enough to cut off your breathing, just enough to get your eyes rolling back into your head as your pussy weeps around the thick length of his cock.

“That’s it, taking my fucking cock like you were made for it,” Patrick grates through a groan, gripping your hips and pulling out from your tight hole to spit on where his cock bumps up against your entrance before plunging back in.  You jolt at the extra wetness, whining at how dirty it is. “So fucking tight— does it hurt, baby?” he asks in a barely breathless voice, laughter edging his tone. “Is my fat cock hurting your tight little pussy?”

“God– shit, yes!” you sob loudly, cheek rubbing against the wood of the door as you nod your head frantically. “Hurts so fucking good.” You stop caring about inflating his ego, letting moans fall freely from your lips as you get closer to the edge.

“Fuck yeah, I’m gonna come,” he grunts, his rhythm growing sloppy and erratic as his muscles tense. He wraps your hair in his other hand, pulling hard enough to make your neck crane back awkwardly. He leans forward, lips brushing against the shell of your ear. “I can feel you, fucking clenching up on me so tight,” he whispers, still pounding into you roughly. “I know you’re close. Do it. Come all over my cock like a slut.”

Patrick's hand tightens around your throat as he talks, cutting off your air for just a second. “Patrick!” Your voice sounds weak and strained, your hand coming up to wrap around his wrist desperately.

He pulls out abruptly, dropping your hair from his fist to frantically jerk his cock, burying his face in your neck. You can hear the lewd shlick shlick shlick of your wetness help his hand glide over the skin of his cock quickly. Patrick lets out a loud growl before you feel the sharp bite of his teeth sinking in where your shoulder meets your neck, muffling a loud groan of your name as he sprays hot come over the skin of your lower back and the swell of your ass. 

The feeling of Patrick’s hand wrapped around your throat as his come paints your skin has you catapulting over the edge. Eyes rolling back in your head as your convulsing pussy gushes wet over his spent cock. 

You drag in greedy lungfuls of air, chest heaving as you try to catch your breath. “You came first.” You say breathlessly, voice scratchy and hushed. Patrick chuckles against your skin, swatting the tender flesh of your ass lightly. 

“Shut the fuck up.” He mutters half-heartedly, nuzzling his nose in your neck in a way that seems far too intimate for what the two of you just did. You don’t say anything.

Patrick eventually peels himself off your back, but the warmth of his body stays wrapped around you as he starts to gently wipe your skin clean. You’re ready to scold him for using some poor guy's coat as a come-rag, but when you turn your head to glare at him he’s using the inside of his own shirt. You wrinkle your nose, but a tiny smile fights its way onto your lips. So gross, you think with a sort of reluctant fondness.

He leans over to fix your panties back over your puffy, abused pussy. Your thighs continue to shake weakly as you try to stand on your own, still unsteady without Patrick holding you up. He gives you a sweet kiss on the back of your shoulder, smacking his lips loudly. You huff out a tiny laugh, pushing away from the door to face him.

You watch him as he languidly gets re-dressed. He looks well-fucked, his hair and clothes are mess, his face is flushed and sweaty. Your eyes trail down to where he’s buttoning up his atrocious shorts. 

The fabric around the crotch is darkened with your release, wetness soaking the denim around the zipper and front pockets. You gawk at it, a mix of terror and excitement swirling through your stomach. “You can’t go back out like that.” you say to his shorts, shame burning your cheeks. 

Patrick follows your gaze down to his crotch. A pleased smirk plays on his lips when he looks back at you. “I’ll text you later.” Is all he says, zipping his fly and turning towards the door. 

“You don’t have my number.” You say, tugging the skirt of your dress down over your hips. You can slowly feel the horny fog leave your brain, leaving you clear-minded and a little panicked.

He cracks the door open, but before walking out of the closet he looks back at you over his shoulder. “Art’ll give me your number. “ He says casually with a small shrug of his shoulder. You suddenly feel sick, wondering how many other people have heard that line before getting completely ghosted. 

Patrick must see the negative thoughts running through your mind play out on your face. He gives you an actual smile, one that has his eyes crinkling up the tiniest bit at the corners. “Promise.” He says with a reassuring nod, it’s the most sincere you’ve ever seen him. You bite your lip to stop from smiling at the hope blooming in your stomach, nodding back at him slowly. He throws you one last toothy grin before he’s walking out and closing the door behind him.

You sigh contently, staring at the closed door for a few beats before your phone buzzes to life from where it's laying on the floor. You bend over to search for it, blindly rooting around until you see the tiny display light. The ringing stops before you can answer, when you flip the screen up to check your inbox you have seven missed texts and two missed calls.

Four texts and two calls from Art, and just three texts from Tashi.

arty where are you? i’ve been looking for you are you okay? hello???

tash you know you're not invisible right? everyone saw your little show have fun <3

tags are now in the comments! if you want to get tagged for any of my works just fill out this form!

mini a/n: yes i did change the title leave me lmao love you!

[yandere-romanticaa]

Low key building upon this post. Why? Because it was originally supposed to be more smutty but I'm a chicken who can't write smut, so I tried dipping my toes here. Nothing too extreme mind you, I'm still a big baby. Sue me. This was also written in a cafe in like, under 20 minutes so...

"I won't make you do anything you don't want to."

That mantra has been inside of your head for months now, ever since the bastard hunter took you. In some strange way, he did somewhat keep that promise and that made you feel so damn bitter. Kinich only really forced you to do the utmost basic necessities to keep you sane and alive - nothing more, nothing less.

He was still the same old Kinich you knew. Nothing was free of charge. The only reason why he still kept you around was because it made him feel good, or so he liked to remind you every so often.

That was precisely why the current predicament you were in was so damn bizarre.

Kinich panted beneath you, his eyes widened in shock as the faintest outline of blush dusted his cheeks, his shoulders quivering ever so slightly as you held him tightly on the bed. His arms found your hips and swiftly settled there, occasionally groping the soft skin whenever the opportunity arose.

Never in his wildest dreams could Kinich have predicted that you would ever greet him home like this.

Practically giving him no room to breathe, he was pounced on like a hunter does to its prey, giving him absolutely zero time to react. Your movements were desperate and clumsy but he did not care, not when everything felt so damn good. Kinich stared at you through half lidded eyes, his gaze seeping with exhaustion but want, so much so that he was inclined to gently nibble on your lower lip, which he gladly did.

A small noise escaped you, a silly mixture between a whimper and a cry but to Kinich's ears, it felt as though the gates of heaven had been opened.

Slipping his tongue in, he swiftly sealed your lips with his own, your own saliva and spit merging with his in some sort of flimsy but erotic dance. It was messy, he noted as he felt the spit gently trailing down his cheek, which he did not care about whatsoever. Your touch was hotter than the sun and it set his whole body ablaze with a lust which he had never felt before.

Was it normal for a person to want another this badly?

It most likely was not, Kinich reasoned. But that same reason was thrown out the fucking window once he felt your hips being pressed into his own, grinding ever so lightly against him. It was sudden but good, more than plain old good actually.

Kinich could hear your pants but chose not to pay attention to them. He was going to fight you on this for as long as he could, he was never going to stop kissing you if he could have his way.

Even so, Kinich himself felt his lungs burning for sweet air, but his heart was beating straight out of his chest and his mind was in tatters.

He cannot let you go. Not when you finally had given into him.

With his brute strength, Kinich broke free from your hold and roughly grabbed you by the waist, switching places that now you were the one who was pinned. He broke the kiss, finally, and slowly brought his arm up to his face, wiping away the spit off his lips. He stared down at you in a frenzy as he took the sight in - eyes screwed shut with a pained look on your face, heavy pants leaving your lips as you desperately tried to regain your composure but kept utterly failing each time.

It was so damn cute, he muttered wistfully.

Ever the opportunist, Kinich dove back down once more, his lips on yours again. One hand kept your arms pinned above your head while the other was lowered down towards your shirt, his skilled fingers ripping the fabric off. You yelped beneath him, not expecting the sudden force but that was alright too.

It simply added on to the cuteness.

Kinich felt himself growing harder by the second, his pants becoming more and more uncomfortable. He lost count with how many nights he had wasted away daydreaming about this exact moment - you, on his bed, stuffed full of his cock as his name was chanted like a sick love spell, over and over and over - let the whole valley hear, heck, let absolutely every human and beast hear who was making you feel so good. Your pleasure was officially in his hands now and there was no turning back now.

That was the initial idea, at least.

"HEY, HEY! What do you two freaks think you're doing?!"

Ajaw's shrill scream rang throughout the entire hut, its body now a mixture of bright orange and angry red, its tiny arms raised as high as they could be as it continued to complain.

"Kinich! I knew you were a freak but this crosses the line, even for YOU !" yelled the tiny dragon creature, its sharp gaze now stuck on you both.

"Sick perverts! How dare you subject the Mighty Dragon Lord to such an uncouth sight!"

Ajaw continued to complain over and over again as Kinich slowly distanced himself from you. He still lay there on top of you, albeit with his back fully straight now as his gaze became hollow. You could not tell if he was trying to tune out Ajaw or if he was listening intently but that question would be answered soon enough.

Still loudly complaining, Ajaw continued to prattle on and on, forcing Kinich to let out a very long and frustrated sigh. With a cool gaze Kinich raised his arm slightly in the air, his back still turned towards Ajaw as he made the "come here" motion with his finger. The tiny dragon obliged, thinking that his servant was going to give him a proper apology which he rightfully deserved - only to be met with the harshest smack across the head he had ever felt.

The impact was so loud that it echoed loudly across the entire room. Ajaw landed on the ground, dazed entirely and just stayed there, not making a sound. Still on top of you, Kinich lazily checked the ground to see where Ajaw had landed, and once he was satisfied with the findings, Kinich nodded to himself, his entire focus being shifted back towards you. With an outstretched arm, he placed a hand at the back of your head and gave your neck a soft but determined kiss. From the corner of your eye, you could see the faint outlines of the marks on his body beginning to glow but you did not know why, nor did you bother to ask.

Your body felt a little lighter as Kinich got up, the entire bed suddenly so much more free and cozy. Grabbing the hem of the blanket felt like the right thing to do, which you did. Kinich stood by the bed and watched you for a few seconds, his palm pressing your head down towards the pillow as he tucked you in.

"You did good tonight." he praised softly.

"I'll make sure to be a little nicer towards you. After all, how could I not be after tonight?" said Kinich with a snort, his lips forming into a smug smirk. You growled under your breath, frustrated to see your captor see so damn happy but you knew that in the long run, this was the best thing to do. A happy Kinich was a good Kinich.

It just made things easier. And that was the stone cold truth.

With a light pep in his step, Kinich walked towards the exit, grabbing his jacket along the way.

"I'll be out late tonight, commission. If Ajaw hadn't interrupted... I would have completely forgotten about it."

His tone was flat but cool, low key signaling that he was indeed telling the truth. Saying nothing, you covered your head with the fuzzy blanket and heard Kinich laugh under his breath one last time before leaving you to your own devices.

Times like these felt perfect for an escape attempt but experience had taught you well. No matter how far you went, Kinich would just track you down and bring you back by the ear if he had to.

He definitely had the monster like strength to do so.

With a huff you closed your eyes, blushing a little as you felt the pleasurable heat down your body, causing your legs to press themselves shut on instinct. The best thing to do now was to get some rest, nothing more, nothing less. The day had been long and draining, which only added to your sleepiness. In less than a few minutes darkness had taken over, your mind and body completely shut off from the rest of the world.

Meanwhile on the ground next to you, Ajaw quickly opened one eye and kept an ear out. Once he realized that you were fast asleep, only one thing could be said.

"Darn it."

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[my-castles-crumbling]

Hi, guys! Let's talk about fandom etiquette!

👨‍🏫👨‍🏫👨‍🏫

I know a lot of you are young and perhaps have not been part of fandom spaces since the dawn of time (circa fanfiction.net) so let's talk about some dos and don'ts with fandom, so we can keep this a happy place! Please read this and reblog to get this out to people who genuinely may not know!

📕DON'T: Write reviews of fics on Tumblr, Tiktok, or other social media. Fic writers are creating these things for FREE, and did not ask you to review. This often leads to negative discourse and can even cause fic writers to take down their fics. 📗DO: Leave kudos and ONLY POSITIVE comments. Talk about only positive things on social media. If you don't have anything nice to say, don't say anything at all!

Edited to add: YES, EVEN CONSTRUCTIVE CRITISCISM. If the author didn't ask for it, don't give it. Some may appreciate it, but others won't. At the very least, ask permission first.

📕DON'T: Post fic ideas or headcanons on AO3. AO3 is for posting actual fanfiction or fanart and nothing else. (What I mean by this is, I've seen posts on ao3 like "Just posting an idea that someone should write, here it is!" and that's not what ao3 is for). Edited to add: You can also post original works and nonfiction works based on fandom on ao3! 📗DO: Post headcanons and ideas on Tumblr, Tiktok, etc!

Edited to change: Okay, so I feel like there's some arguments over like...what qualifies as metafic versus something that shouldn't be on AO3? So from my understanding (correct me if I'm wrong), people DEFINITELY should not be posting just a title with no work attached, which I have seen a lot lately, nor should they be posting to search for someone else's fic. However, it seems like lists, and similar metafic are okay, as well as original content, and nonfiction.

📕DON'T: Repost entire fanfictions without permission or sell bound fanfiction. Again, this causes writers to take their fics down, and can actually cause issues with fandom because it can cause allegations of copyright infringement. 📗DO: Recommend fics you like to others by talking them up and posting links! Ask permission before you translate!

📕DON'T: Send hate to authors for writing a fic in a way you don't like or not updating enough. Again, authors are doing this for free and sending hate causes serious mental harm to authors because they are people! If you don't like it, don't read it! 📗DO: Send love to authors in forms that they are comfortable with!

📕DON'T: Shame others for their ships/fics/kinks. Fandom is supposed to be a supportive space! Judging people is taking away that safe space! 📗DO: Use the block button! Block or filter out things or people you don't like!

📕DON'T: Use AI to create art or fics. This is detrimental to the creators who work hard to create their work! 📗DO: Try making your own art or fics! Practice makes perfect!

These are just a few of the things that I've seen happening more lately, but keep in mind that if you don't like something, you don't have to interact with it and fanart and fanfiction creators are people who are doing this for free. Please make sure to respect the hard work people put in, or fandom can't exist!

(Feel free to discuss/add things as long as you're being respectful!)

[writingquestionsanswered]

Not to be a downer, but I actually finished my novel and now I’m confused because I don’t want to publish it. I don’t even particularly want anyone other than maybe my two close friends to even read it. What on Earth did I write 40k words (which I know is not really long enough for a novel, but it’s still far and away the longest thing I’ve ever written) for? I know people say “write for yourself” but like… am I just wasting my time? Help?

(p.s. you can leave this off anon)

(p.p.s your blog is really great 👍)

There's No Such Thing as Wasted Writing

I'm going to tackle this two ways...

#1 - "Write For Yourself" - there's a reason this common phrase has echoed through the Hall of Writers since time immemorial. It's because it's true! Writing doesn't have to be anything more than a pastime. It doesn't have to be anything more than something you do for your own benefit and enjoyment.

I have an in-joke with family members about how any time one of us does something the least bit crafty, DIY, skilled, whatever, a particular family member will always say, "You did a great job! You should do it for a living!" Like, someone can't even crochet a Kawaii mushroom without being pressured to turn it into an Etsy dynasty, or paint a cabinet without being pressured to become the next Property Brothers. And that's such a BANANAS capitalistic mindset, isn't it? This idea that nothing can be done purely for our own enjoyment. That you can't just write a novel because you want to... you can only write it if you plan to share it or publish it? It's just so silly.

And, the thing is, we don't even apply that mentality to a lot of other things people do purely for enjoyment. No one is streaming all of Bridgerton in two nights and saying, "I enjoyed every second of that, but why did I do that? Such a waste of time!" No one spends an hour strumming their guitar under the stars on a beach, and then says, "That was so relaxing and fun, but I didn't charge for that performance and I didn't record it to sell it, so that was obviously a waste of time."

You know what I mean?

#2 - And Anyway, Practice Makes Perfect - And if you keep writing--even if you continue not to share or publish--you'll get better and better with each story you write. Which, maybe all that means is you get to appreciate your own improvement, but also, should you ever change your mind and decide to write something to share or publish, you've now spent time honing your skills. Even if those other stories never see the light of day, they're still an important foundation of the writer you become. Do you know how many unpublished novellas, novels, and short stories I have? Too many to count. Hundreds of fan-fiction and original fiction short stories I've only shared with one or two other people, if anyone. A dozen or so novels and novellas that have only been read by a few people, and some haven't been read by anyone else or have only been read by my CPs. I would never consider those stories and novels and novellas to be a waste of time, because I know every single one made me a better writer. My published work is better because I wrote those other things.

So, I hope that makes you feel better. At the very least you hopefully enjoyed writing your novel--or at least got something out of it--and you definitely honed your writing skills, which matters! ♥

•••••••••••••••••••••••••••••••••

I’ve been writing seriously for over 30 years and love to share what I’ve learned. Have a writing question? My inbox is always open!

♦ Questions that violate my ask policies will be deleted! ♦ Please see my master list of top posts before asking ♦ Learn more about WQA here

[redwinelew]

saw you’re taking requests! would love to get a lewis teammates/rivals smau where they’re both in love with each other but idiots in realizing it

repressed, compressed | lewis hamilton [1/2]

social media au. east-asian + female + driver!reader

summary as requested!

face claim chloe bennet

song compress / repress by trent reznor & atticus ross from the challengers (2024) original score

warnings suggestive (when have i not write a fic that is not), a lot of banters, lewis being an asshole a bit, a little misogynistic tone (not from lewis ofc), probably inaccurate timeline

author's note timeline is a mess so fuck it we ball. george is merc reserve driver bcs i love him so we're keeping him around here.

english is not my first language. all pictures taken from instagram, pinterest and twitter. credit to owners.

[part one] [part two]

masterlist | request info | requests are CLOSED!

ynln just made a post!

♬ Demons • Hayley Kiyoko

liked by lewishamilton, oscarpiastri and 1,882,627 others

ynln me when i'm not driving a car in circles and nobody pisses me off

view all 3,246 comments

user MOTHER JUST POSTED

user thank god she's alive

user caption omg not the shade 😭😭

user user and yet the person she's shading has the nerves to like her post — liked by ynln!

user user the fact that he doesn't even follow her 🤭🤭 but let me keep my mouth shut for now

user can't wait for the break to end i miss watching the races

ynln user u and me both except i'm driving

lewishamilton demon is exactly what you are

ynln lewishamilton omg why are u so obsessed with me 😰😰😰😰😰😰

lewishamilton ynln i'm really not

ynln lewishamilton then stop terrorizing my comment section nobody wants u here

ynln lewishamilton also that was a mean girls reference but ofc your old ass wouldn't get it

user ynln OOOOHHHHHHHHH

user ynln MIC DROP

user ynln lewishamilton i like how u guys are fighting on track but roast each other on social media

ynln user lol i would actually fight him rn if given the chance

lewishamilton ynln i'd like to see you try

ynln lewishamilton i'm literally taller than u but ok

mercedesamgf1 ynln lewishamilton okay that's enough.

ynln mercedesamgf1 oh ffs

user mercedesamgf1 i could practically hear toto's voice rn scolding his children

user GOOSE CAMEO LET'S GOOOO

user user goose?

user user her dog's name!! y/n named her dog after goose from top gun bcs she once said that she was obsessed with the film as a child and even had a top gun themed birthday party with tom cruise's face on her cake and everything lol you can find the picture on google . she wanted to become an air force pilot bcs of the film but her family didn't let her so she tried out karting and the rest is history!!

user user oh that's kind of adorable 🥹🥹 i wonder how she felt when lewis said that he was almost in top gun maverick

ynln user absolutely grateful that the greatest legacy sequel of all time wasn't ruined by his presence. the only time i'm happy for our packed schedule

user ynln 😭😭😭😭

lewishamilton ynln you are just bitter that you didn't get tom's autograph when he was at silverstone

ynln lewishamilton yk what fuck you

lewishamilton ynln i bet you'd like that wouldn't you

user lewishamilton WOAH@!_:3;3!#?

user lewishamilton WHAT DID HE SAYYYYYYY

mercedesamgf1 lewishamilton ynln i'm not getting paid enough for this shit

user mercedesamgf1 poor admin 😭😭

lewishamilton just made a post!

liked by ynln, annaxsitar and 1,729,113 others

lewishamilton ready and energized 👊🏾

view all 15,859 comments

user BARK BARK GRRRR

user raw and passionate.

user until the neighbours know his name

user as someone who bickers with lewis a lot, y/n sure does like his posts

user user especially the shirtless ones 😭😭

user user i have his notifs on and yet when i open his posts y/n is always here first 😭😭

user 100plus ahh caption 💀💀

ynln god help whichever f1 staff that is going to be fired for this

lewishamilton ynln you literally posted your whole ass the other day

ynln lewishamilton oh so you were looking?

lewishamilton ynln in your dreams, l/n

ynln lewishamilton i bet u do dream about this ass, hamilton

mercedesamgf1 ynln lewishamilton what did we talk about arguing on social media

user mercedesamgf1 omg admin is here

lewishamilton mercedesamgf1 she started it first

ynln lewishamilton u mean fulfilling your life long dream of seeing my ass? no need to thank me babe

georgerussell63 ynln i'm next to him he's blushing right now

lewishamilton georgerussell63 get out of here this doesn't concern you

ynln georgerussell63 oh? 😏😏😏😏 do tell me more

lewishamilton georgerussell63 please don't

ynln lewishamilton boo hoo too late he just dmed me 😝😝

user lewis saw y/n post and was like yk what i'll do you one better 😭😭

user user no complaints here though 🫦

user i just KNOW that mercedes and f1 publicists are tired of y/n and lewis bullshit 😭😭

user it's the way y/n and lewis practically canNOT stand each other on track but are flirting on instagram

user user y/n flirts with everybody and i don't mean that in a misogynistic tone but as in she's just nice that way

user user i don't think the hate is real, maybe it's just for pr

user user i don't think lewis has the time to do this length of pr anymore 😭😭 it's been happening since y/n joined mercedes which has been YEARS

user user also would be weird on mercedes' side. they are putting the only black and female drivers in f1 history against each other? this does not look good on their part

media day!

race day!

post race!

taglist @seonghwaexile @pansexualwitchwhoneedstherapy @nothaqks @serendipityf1 @jajouska @cowboylikebrie @kpop-obsessed-girly

[azziesbattybaddie]

Shadows and Snow Angels

Chapter 1 - A little bundle

Azriel x Reader, Azriel x child OCs

Normally when your mate Azriel comes home from the camps and asks you not to get mad it's because he brought home another wounded animal, not a baby boy...

Word count: 1.4k

💕 💔

Requested: Sorta. This prompt wasn't requested to me per se, but I saw @romantasyreader28 made a post wanting someone to write it and it inspired me.

If you don't like what your reading click off!

Series warnings: past emotional abuse, past physical abuse, past emotional trauma, non explicit thoughts of suicide, depression, parental doubt, child abandonment, past child abandonment, brief talk of past pregnancy. no details mentioned, mention of non explicit SA. Every chapter will be individually tagged.

Author's note: I just wanted to say that this prompt pulled me out of a really bad writing slump after my co-writer/biscuit making master childhood kitty unfortunately passed about 2 months ago. So thank you @romantasyreader28, this story really helped me get back into writing and I hope you really enjoy it. It did deviate slightly from your original prompt but I hope that the fact that this will be a series makes up for it. Enjoy!

Author's note 2: hey so I lied, I got a boost of energy and actually finished this early, so I'm only 1 day late. I'm going to try and put a fic or drabble out every Friday but please be aware I'm in the middle of moving so if I miss a day or am late, it's probably for good reason.

Chapter warnings: brief talk of past child abandonment, non explicit memories of child abuse, brief mention of being pregnant, implied SA, some cursing but not much.

See normally when your mate Azriel comes home from the camps and asks you not to be mad, it's because he brought home another wounded animal, not a baby boy...

"Please don't be upset, Devlon said that if someone didn't take him then he was going to send him off to another camp and he would end up just like Cass... I couldn't just leave him like that." His Shadows reached out to you invitingly, curling and spinning like they were excited. "Love, please say something..."

Your mate never rambled, it wasn't in his nature and that's what shocked you the most to be honest. So you sat where you were on the couch, mid bite of pizza, trying to figure out if he actually adopted a baby without telling you, or if he just decided to babysit Nyx for the night and is pranking you. No, no he definitely adopted a baby and didn't tell you, that sounds about right for him.

"Azriel, tell me that this is a prank and that, THAT little boy is just our nephew in a table cloth..." You set down your plate of food and walked over to your mate, Shadows now running up your back and sitting on your shoulders calmly. You knew, you just had a feeling in your gut that he was not just joking around.

Azriel was clutching the small bundle to his chest as if it would disappear if he loosened his grip even slightly. You came and pulled back the fabric to see a small Illyrian infant tightly wrapped in a tattered excuse of a baby blanket. You gasped and clapped a hand over your mouth as you saw the most precious little thing, he had no clothes but the blanket. A lithe inky Shadow jumped from your hand and into the little boy. It nuzzled his cheek lovingly before returning to rest under your mates wing.

You scooped the baby up out of Azriels arms before he could react and practically ran upstairs to the nursery. You quickly set him on the changing table and unfurled the raggy fabric. The poor thing didn't even have a diaper just mess of fabric pinned against him. You didn't have to even leave the changing station seeing as the shadows that followed you up the stairs had a clean garment waiting right next to you. As you were changing him into a fresh, actual diaper, you heard Azriel's footsteps coming up the stairs behind you.

"Babe, I know that you have a perfectly reasonable explanation but your timing is kind of horrible Azzie..." You said only half joking as you handed him the baby back gently and grabbed the nearest actual blanket to wrap around him snuggly. You quickly ran to dress your sleeping baby girl is some warm clothes and a blanket too. Barely 2 weeks old and the little Astrid was already mixed into the family drama.

"Where are we going?" Azriel asked tentatively. He was holding the baby like a statue, only holding him right because of how you handed him over. Azriel's Shadows swarmed Astrid the moment you set her down to go nuzzle and love on her. You had taught them to be careful to not completely smother her. It was said that a Shadowsinger's Shadows would only listen to their master. Maybe it was the mating bond, maybe they just liked you but sometimes it seemed that the inky void that shrouds your mate, liked you better.

"Az, you know how to hold a baby, you know cuz your and Uncle... And a Father..." You set your still sleeping daughter back in her crib for a moment and padded over and cradle your mates face in your hand, your other intertwined with his scared one gently. "I'm not mad at you. Just, you do realize that we've only had Astrid for a couple of weeks and now... Raising two infants at once isnt easy. i mean look at a your brother. Rhys is one of the most put together males I know and he's been a reck with only Nyx to worry about."

"I know, and I'm sorry for not telling you. I was afraid if I didn't bring him home now Devlon might have sent him off before I could get back." Azriels shoulders seemed to finally relax a shadow falling from his mess of curls to sit around his neck calming. His grip on the swaddled little one became natural again. "You still didn't tell me where we are going, it past 1 in the morning."

You picked up Astrid, shooing away the inky void that doted on her constantly and walked to your bedroom to grab your shoes and your coat. Azriel stood in the hallway that lead back downstairs, waiting for you patiently. He was bouncing the little boy in his arms gently, this parental instincts finally coming back to him when the little one started to cry.

"Feyre always said that we could head over to the river house in a time of emergency and I'm declaring 'we just adopted a little boy with no clothes or anything we need to take care for a second baby,' an emergency. She probably still has some clothes that is too small for Nyx laying around, for now at least."

You both decided to walk the short distance to you home to the giant river house. Your daughters wings fluttered at the feel of snowflakes melting on the every so often. You both walked close together, as you usually did, babys in arms, the quiet of velaris washed over the two of you like a blanket. You could feel Azriel's Shadows almost climbing up your legs and coming to rest on your shoulders to admire their masters daughter.

"Ok..." You said slowly your head clearing with the fresh chilled air. "I'm not mad, stressed the fuck out, but I'm not mad.. But I'm going to ask some questions and I need better than 'I don't know', ok?" You needed to hear what happened, as much as it happens, it's rare for a baby to end up with no one and you wanted to know everything about this little life that you were about to add to your family.

Azriel nodded his head, his eyes trailed over the white city. As tense as he always looked, Azriel's Shadows curled up under his wings comfortably. He cradled the infant tightly to his chest, scarred fingers gently played with the edge of the blanket as you both walked. Normally the Shadows would flock to you when you had Astrid but they seemed to have divided, wanting to look over and cuddle both babys.

"Does he have a name?" You start with. As you cross the Sidra you can smell the food coming from the rainbow. You could even hear the faint sound of music booming, Rita's not being far away. You still can't believe that days of going out and partying until sunrise with your family wouldn't be an option for a long, long while.

"Not that I know of." He shrugged, adjusting the blanket so the infants wings fan out comfortably after he started to fuss. The boy seemed to be a calm baby so far but you would be taking him to madja bright and early tomorrow just to make sure nothing was wrong.

"How old is he?"

"Devlon said he's somewhere around 6 months old, but he didn't know specifics. He just said that his father was killed in the blood rite this year and his mother was... Like I said, he would have been just another Cass..." He bounced the little boy in his arms, more to soothe himself than the baby. "I just..."

You shook your hands before he could continue. Your blood boiled in your veins, and you had to take multiple deep breaths to keep from crying. You loved your mate dearly, and his brothers were your family, the best you could have asked for but Illyrians in general made you so angry most of the time! They treat females like property and they steal them just the same. Then the female gets shamed for being pregnant without a husband or killed seems like in this case it was the latter... If he really was like Cass, you prayed to the Cauldron that his mother had a peaceful second life after what she no doubt endured.

"Well, if we're going to keep him, he's going to need a name." You said with a smile as you neared the side walk that lead up to the river house. Your mate had the biggest heart and the kindest soul, you didn't care what anyone said, you knew him best. This male brought home countless animals so he could nurse them back to health. He always made sure that nothing bad happened to those animals. He would buy medicine and bandages and countless other things to try and heal them and if they didn't make it, they earned a spot in your backyard with the other rainbow pets, as Azriel likes to call them. If the Mother sent him a baby then she meant for us to be the ones to love him.

Azriel thought for a bit. He only looked up once we stood at the front door of his brother's home.

"What about Rhain?" A shadow flew up and wrapped around the door knocker, knocking loudly before returning to your mates shoulder.

"Why Rhain?" You asked before knocking again louder this time before you saw a light turn on inside meaning you got somes attention.

Azriel shrugged his shoulders and shook his head with the smallest smile coming to rest over his face. He looked down at the bundled little baby with a fondness you only seen him show to your daughter. You heard shuffling on the other side of the door and smiled at your mate before your brother in law opened the door, looking very much worse for wear.

"Rhain it is."

FYI Rhain, pronounced Rain or Rine, either is fine means strength, power, resistance, and potential. It also means 'the spear' in Welsh.

If you want to be added to the tag list or would like to be added to the tag list for the series masterlist plz comment or dm me and I'll add you.

Thank you so much for reading and I hope that you enjoyed!

Taglist

@romantasyreader28 @mulansaucey @jennnsthings @6v6babycheese @mich0731 @starlightandsouls @ohemgeewhat @littlelunatica @icey--stars @paleidiot @jir67 @celestialamore @rcarbo1

[lisafication]

For those who might happen across this, I'm an administrator for the forum 'Sufficient Velocity', a large old-school forum oriented around Creative Writing. I originally posted this on there (and any reference to 'here' will mean the forum), but I felt I might as well throw it up here, as well, even if I don't actually have any followers.

This week, I've been reading fanfiction on Archive of Our Own (AO3), a site run by the Organisation for Transformative Works (OTW), a non-profit. This isn't particularly exceptional, in and of itself — like many others on the site, I read a lot of fanfiction, both on Sufficient Velocity (SV) and elsewhere — however what was bizarre to me was encountering a new prefix on certain works, that of 'End OTW Racism'. While I'm sure a number of people were already familiar with this, I was not, so I looked into it.

What I found... wasn't great. And I don't think anyone involved realises that.

To summarise the details, the #EndOTWRacism campaign, of which you may find their manifesto here, is a campaign oriented towards seeing hateful or discriminatory works removed from AO3 — and believe me, there is a lot of it. To whit, they want the OTW to moderate them. A laudable goal, on the face of it — certainly, we do something similar on Sufficient Velocity with Rule 2 and, to be clear, nothing I say here is a critique of Rule 2 (or, indeed, Rule 6) on SV.

But it's not that simple, not when you're the size of Archive of Our Own. So, let's talk about the vagaries and little-known pitfalls of content moderation, particularly as it applies to digital fiction and at scale. Let's dig into some of the details — as far as credentials go, I have, unfortunately, been in moderation and/or administration on SV for about six years and this is something we have to grapple with regularly, so I would like to say I can speak with some degree of expertise on the subject.

So, what are the problems with moderating bad works from a site? Let's start with discovery— that is to say, how you find rule-breaching works in the first place. There are more-or-less two different ways to approach manual content moderation of open submissions on a digital platform: review-based and report-based (you could also call them curation-based and flag-based), with various combinations of the two. Automated content moderation isn't something I'm going to cover here — I feel I can safely assume I'm preaching to the choir when I say it's a bad idea, and if I'm not, I'll just note that the least absurd outcome we had when simulating AI moderation (mostly for the sake of an academic exercise) on SV was banning all the staff.

In a review-based system, you check someone's work and approve it to the site upon verifying that it doesn't breach your content rules. Generally pretty simple, we used to do something like it on request. Unfortunately, if you do that, it can void your safe harbour protections in the US per Myeress vs. Buzzfeed Inc. This case, if you weren't aware, is why we stopped offering content review on SV. Suffice to say, it's not really a realistic option for anyone large enough for the courts to notice, and extremely clunky and unpleasant for the users, to boot.

Report-based systems, on the other hand, are something we use today — users find works they think are in breach and alert the moderation team to their presence with a report. On SV, this works pretty well — a user or users flag a work as potentially troublesome, moderation investigate it and either action it or reject the report. Unfortunately, AO3 is not SV. I'll get into the details of that dreadful beast known as scaling later, but thankfully we do have a much better comparison point — fanfiction.net (FFN).

FFN has had two great purges over the years, with a... mixed amount of content moderation applied in between: one in 2002 when the NC-17 rating was removed, and one in 2012. Both, ostensibly, were targeted at adult content. In practice, many fics that wouldn't raise an eye on Spacebattles today or Sufficient Velocity prior to 2018 were also removed; a number of reports suggest that something as simple as having a swearword in your title or summary was enough to get you hit, even if you were a 'T' rated work. Most disturbingly of all, there are a number of — impossible to substantiate — accounts of groups such as the infamous Critics United 'mass reporting' works to trigger a strike to get them removed. I would suggest reading further on places like Fanlore if you are unfamiliar and want to know more.

Despite its flaws however, report-based moderation is more-or-less the only option, and this segues neatly into the next piece of the puzzle that is content moderation, that is to say, the rubric. How do you decide what is, and what isn't against the rules of your site?

Anyone who's complained to the staff about how vague the rules are on SV may have had this explained to them, but as that is likely not many of you, I'll summarise: the more precise and clear-cut your chosen rubric is, the more it will inevitably need to resemble a legal document — and the less readable it is to the layman. We'll return to SV for an example here: many newer users will not be aware of this, but SV used to have a much more 'line by line, clearly delineated' set of rules and... people kind of hated it! An infraction would reference 'Community Compact III.15.5' rather than Rule 3, because it was more or less written in the same manner as the Terms of Service (sans the legal terms of art). While it was a more legible rubric from a certain perspective, from the perspective of communicating expectations to the users it was inferior to our current set of rules  — even less of them read it,  and we don't have great uptake right now.

And it still wasn't really an improvement over our current set-up when it comes to 'moderation consistency'. Even without getting into the nuts and bolts of "how do you define a racist work in a way that does not, at any point, say words to the effect of 'I know it when I see it'" — which is itself very, very difficult don't get me wrong I'm not dismissing this — you are stuck with finding an appropriate footing between a spectrum of 'the US penal code' and 'don't be a dick' as your rubric. Going for the penal code side doesn't help nearly as much as you might expect with moderation consistency, either — no matter what, you will never have a 100% correct call rate. You have the impossible task of writing a rubric that is easy for users to comprehend, extremely clear for moderation and capable of cleanly defining what is and what isn't racist without relying on moderator judgement, something which you cannot trust when operating at scale.

Speaking of scale, it's time to move on to the third prong — and the last covered in this ramble, which is more of a brief overview than anything truly in-depth — which is resources. Moderation is not a magic wand, you can't conjure it out of nowhere: you need to spend an enormous amount of time, effort and money on building, training and equipping a moderation staff, even a volunteer one, and it is far, far from an instant process. Our most recent tranche of moderators spent several months in training and it will likely be some months more before they're fully comfortable in the role — and that's with a relatively robust bureaucracy and a number of highly experienced mentors supporting them, something that is not going to be available to a new moderation branch with little to no experience. Beyond that, there's the matter of sheer numbers.

Combining both moderation and arbitration — because for volunteer staff, pure moderation is in actuality less efficient in my eyes, for a variety of reasons beyond the scope of this post, but we'll treat it as if they're both just 'moderators' — SV presently has 34 dedicated moderation volunteers. SV hosts ~785 million words of creative writing.

AO3 hosts ~32 billion.

These are some very rough and simplified figures, but if you completely ignore all the usual problems of scaling manpower in a business (or pseudo-business), such as (but not limited to) geometrically increasing bureaucratic complexity and administrative burden, along with all the particular issues of volunteer moderation... AO3 would still need well over one thousand volunteer moderators to be able to match SV's moderator-to-creative-wordcount ratio.

Paid moderation, of course, you can get away with less — my estimate is that you could fully moderate SV with, at best, ~8 full-time moderators, still ignoring administrative burden above the level of team leader. This leaves AO3 only needing a much more modest ~350 moderators. At the US minimum wage of ~$15k p.a. — which is, in my eyes, deeply unethical to pay moderators as full-time moderation is an intensely gruelling role with extremely high rates of PTSD and other stress-related conditions — that is approximately ~$5.25m p.a. costs on moderator wages. Their average annual budget is a bit over $500k.

So, that's obviously not on the table, and we return to volunteer staffing. Which... let's examine that scenario and the questions it leaves us with, as our conclusion.

Let's say, through some miracle, AO3 succeeds in finding those hundreds and hundreds and hundreds of volunteer moderators. We'll even say none of them are malicious actors or sufficiently incompetent as to be indistinguishable, and that they manage to replicate something on the level of or superior to our moderation tooling near-instantly at no cost. We still have several questions to be answered:

How are you maintaining consistency? Have you managed to define racism to the point that moderator judgment no longer enters the equation? And to be clear, you cannot allow moderator judgment to be a significant decision maker at this scale, or you will end with absurd results.

How are you handling staff mental health? Some reading on the matter, to save me a lengthy and unrelated explanation of some of the steps involved in ensuring mental health for commercial-scale content moderators.

How are you handling your failures? No moderation in the world has ever succeeded in a 100% accuracy rate, what are you doing about that?

Using report-based discovery, how are you preventing 'report brigading', such as the theories surrounding Critics United mentioned above? It is a natural human response to take into account the amount and severity of feedback. While SV moderators are well trained on the matter, the rare times something is receiving enough reports to potentially be classified as a 'brigade' on that scale will nearly always be escalated to administration, something completely infeasible at (you're learning to hate this word, I'm sure) scale.

How are you communicating expectations to your user base? If you're relying on a flag-based system, your users' understanding of the rules is a critical facet of your moderation system — how have you managed to make them legible to a layman while still managing to somehow 'truly' define racism?

How are you managing over one thousand moderators? Like even beyond all the concerns with consistency, how are you keeping track of that many moving parts as a volunteer organisation without dozens or even hundreds of professional managers? I've ignored the scaling administrative burden up until now, but it has to be addressed in reality.

What are you doing to sweep through your archives? SV is more-or-less on-top of 'old' works as far as rule-breaking goes, with the occasional forgotten tidbit popping up every 18 months or so — and that's what we're extrapolating from. These thousand-plus moderators are mostly going to be addressing current or near-current content, are you going to spin up that many again to comb through the 32 billion words already posted?

I could go on for a fair bit here, but this has already stretched out to over two thousand words.

I think the people behind this movement have their hearts in the right place and the sentiment is laudable, but in practice it is simply 'won't someone think of the children' in a funny hat. It cannot be done.

Even if you could somehow meet the bare minimum thresholds, you are simply not going to manage a ruleset of sufficient clarity so as to prevent a much-worse repeat of the 2012 FF.net massacre, you are not going to be able to manage a moderation staff of that size and you are not going to be able to ensure a coherent understanding among all your users (we haven't managed that after nearly ten years and a much smaller and more engaged userbase). There's a serious number of other issues I haven't covered here as well, as this really is just an attempt at giving some insight into the sheer number of moving parts behind content moderation:  the movement wants off-site content to be policed which isn't so much its own barrel of fish as it is its own barrel of Cthulhu; AO3 is far from English-only and would in actuality need moderators for almost every language it supports — and most damning of all,  if Section 230 is wiped out by the Supreme Court  it is not unlikely that engaging in content moderation at all could simply see AO3 shut down.

As sucky as it seems, the current status quo really is the best situation possible. Sorry about that.

[dinogoofymutated]

THAT POST ABOUT CLEANING IN THE FLOWY DRESS? THINKIN ABOUT HANK? HNNNGGG PLEASE I BEG OF YOU

NSFW!Beast/AFAB!reader. - NSFW HCs! I was already on it when I got this ask heehee. These hcs were originally suppost to be part of another NSFW request I got for him but I was thinking about this too hard and comepletely forgot the actual theme of the req! So I decided to save it for later and just post it under your ask lol Anyway I need him my god. I was writing this while picturing watxm Hank but I'm pretty sure it works for any version. TWS: MDNI!!! smut under the cut. PNV smut. Eating out/head. Cum descriptions. Reader written with Fem in mind and also wearing a dress is mentioned, but overall no pronouns used. Creampie. Getting caught after the fact but not during the deed.

Okay, We all know that Logan has incredible stamina, and there's quite a few mutants that you would just expect that from anyway, but I'm 100% sure the one person that a good bit of people would NEVER expect to have insane stamina in bed is Hank. Like yeah he's nerdy, but dude straight up went to college on a SPORTS scholarship on top of his academic ones.

There is no fucking way this man has anything other than the most insane stamina. Dude is the perfect package of nerdy genius and athletic perfection. Can you imagine how long he could go on for in bed?? While you're sweaty and absolutely exhausted he's having the time of his life. Sure he's sweaty to but he's still. fucking. going?? It's like you'd been having sex for three minutes instead of four hours. He obviously gives you breaks and takes care of you, keeping you hydrated and such- but every time he begs you for "just one more". He's so gentle when he's gathering up your limp body and he's kissing your temples and forehead and massaging your tender spots, but he's a scientist at heart. He wants to know how far the two of you can really go, and he wants to know BAD.

I saw in a post somewhere on tumblr that he mentions that the one thing he doesn't have control of is his libido or something like that? It was from a comic snapshot so obviously this isn't even a hc it's fully cannon I don't make the rules.

THE FUCKING PHEROMONE THING!! For those of you who don't know, Hank was confirmed to have some minor Pheromone manipulation abilities. Like oh my god?? I definitely think that he will use it in sweet ways where he just wants some cuddles without asking you for them, but I feel like when he's hot and heated he just subtly does it without even knowing. Like he's super pent up one way and for some reason every time you greet him or pass him by you just start having more and more inappropriate thoughts about him. He'd feel so guilty if he catches himself doing it but at the end of the day, you don't really mind. Don't think too hard you beautiful big guy, can we just fuck already??

He will absolutely use his strength to hold you in any position possible. As long as you're both comfortable with it no position or hold is off the table for him. I don't think he'd be into BDSM or anything that has to do with hurting you, but I do think he's the type to read through the kamasutra and want to try all the positions to find the one you both enjoy the most.

He will fuck in the lab. He might do a whole "Oh my! Not in here, dear ;)" But most of the time he's instigating it! Sure he makes sure to lock the doors and everything but he's not shy when he has you splayed across his work tables, bent over you as he gently kisses and brushes his fangs over your skin. He likes how flustered it makes you.

He also cums A LOT. Like a lot a lot. He's most certainly got the heaviest balls you've ever seen, and they're not just for show. Every time he cums inside he causes you to practically overflow, and he's usually still cumming when he finally pulls out of you as well. He's a little embarrassed about it, and will clean you up very well because of that. He doesn't want you to deal with the sticky feeling of it drying on your skin, especially not if you have sensitive skin/texture issues. He is defiantly down to eat his one cum out of you though ;)

also, I think that he has a thing for long flowy dresses. I know there's a ton of dudes who say they like them bc of "easy access", and I know for a fact that Hank would find that sort of mindset disgusting. He just loves how beautiful and feminine you look in them, and also just happens to really enjoy the feeling of the fabric against his arms as he hitches up your skirt, his hands trailing up your thighs. As depraved as it might be, he also likes giving you head underneath your long skirts. He'd be apologising for being so ravenous and thanking you for letting him have you in such in intimate manner, all while giving you the most earth-shattering head. He's just so sweet about everything in the bedroom I swear.

    You swear you didn’t fully expect to be in this exact situation when you were getting dressed this morning. Sure, you knew exactly how much Hank loved to see you in sundresses and were definitely going for a certain reaction out of him, but you never would have expected to be pinned against the wall of his lab, his large hands cupping your ass and thighs as he holds you suspended whilst using the wall as leverage. His thick cock is pumping in and out of you at a quick, needy pace. He goes back and forth from biting his lips and letting his moans and groans ring out and echo in the cluttered space. You’d never done this position before, although you certainly knew that Hank had more than enough strength to pull it off. Still, you were sure that the image of him fucking you, hands beneath your long skirt as it bunches at your hips and drapes down below you, was certainly a sight to behold.

    “Ah- Please, let me know if this is uncomfortable in any way- nhg… I’m sure your anatomy is taking me quite… deeply, in this position.” Hank grunts, his thrusts deep and steadily paced in a manner in which he knows you like best. You smile at him, desperately trying to keep your eyes open as your hands clench and unclench on his shoulders every time his thrusts catch you Just right.

    “Is that what you’re calling it now? “Studying” my anatomy?” You muse. You wonder if he had noticed you catching on to the glances and stares he does when he thinks you’re not paying attention. You purposely poke your chest out as you mention it, and Hank huffs in amusement before he buries his face into your semi-exposed cleavage,  licking and sucking as he shifts your weight onto one hand as the other takes hold of your cheek. He puckers your lips, nipping at the top of your breast before he pries himself away, sending you a smug smile as he leans in teasingly close.

    “You know, I really think we could be using that quick tongue of yours for something a little more useful than backtalk.” Hank chuckles. He kisses you in a way that leaves you breathless, still holding you effortlessly even with a single hand as he keeps up his thrusts. His free hand drifts down to your clit as your walls begin to flutter and clench around him, a sign that he knows means you’re approaching your peak and fast. His kisses match the intensity of his hips as he closes in on his own pleasure. You cum barely a second before he does, his cum warming your insides as he cums, and cums and cums. He overflows your cunt quickly, and it drips down your legs when he pulls out. Hank makes sure to help you keep your balance when he sets you down, your legs shaking from your orgasm but also a bit numb from the position he had you in. He kisses you gently as you recover from your high, doing so over and over again all across your skin. The gentle touches make you giggle a bit. 

    “Had a feeling that we would end up like this today. Maybe I should wear dresses like this more often.” You hum. Hank chuckles deeply before drawing you into another sensual kiss, his hands stroking up and down your now-clothed body in a loving way.

    “I wouldn’t mind testing that theory.” He says when he separates from the kiss. You shake your head at him, laughing a bit more as you cup his face with love.

    “Of course you wouldn’t.” You say sweetly. Hank is smiling at you, his hands beginning to wander again right before the two of you hear a mortifying swish of the doors. Hank quickly tucks himself back inside his pants before the two of you instinctively turn to face the door where Logan is standing with a bit of a confused look on his face.

    “Logan! We were just-”

    “Hey, Logan! Nothing to see here!” Both of you are scrambling to fix the situation, utterly and spectacularly failing as Logan takes one sniff of the air and then smirks.

    “I’m all for a bit of risk, but at least lock the door, lovebirds.” Logan gives the two of you a sardonic wave before marching straight back out the door. Leaving both you and Hank more than a little mortified. As embarrassing as it was, you can’t help but begin to laugh, Hank joining you as you shake off the adrenaline of technically being caught red-handed.

    “Let’s go wash off before we have any other unexpected visitors,” Hank suggests. You agree wholeheartedly, your laughter picking up once again as he lifts you off the ground in a bridal hold to head to the showers.

[vaspider]

Hi there! Hope you’re having a good day mama spider. Just dropping by to ask for some info on an addition to a post about Judaism you made. I chose to ask you and not op because i’ve sent you an ask before and know that you answer them. So real quick, why did you type out G-d rather than God or god? Does it have something to do with Judaism? Is it just for the faithful to follow and not goyim? As an atheist who was formerly Catholic i just wanna learn more and be respectful of others’ religions whenever i can. I know next to nothing about Judaism, even though they’re a good portion of my county’s population. Hope this ask isn’t insensitive in any way, and thanks for taking the time to read this <3

This isn't insensitive to ask. It's actually a great question, and I'm glad that you asked if you're curious.

Since those articles cover your asks pretty well, I'm gonna give you some free bits of info to help your quest for respectfulness, which is pretty rad, btw: we don't really use phrases like "the faithful" bc Judaism doesn't require faith in G-d. There is no conflict between Judaism and atheism & there are a lot of Jewish atheists and agnostics. Judaism is an ethnoreligion and a people in a way that a lot of religions aren't, and in fact, the symbolism for one of my favorite holidays emphasizes that we are not complete without all kinds of Jews:

The functions of the four species are defined by both their smell and taste, or lack thereof, along with some interesting imagery from the Midrash (Vayikra Rabbah 30:12): The etrog has both taste and smell, representing people who both perform good deeds and have Torah (knowledge). The lulav has taste but no smell, representing those who do not use their knowledge to perform good deeds. The hadass (myrtle) has smell but no taste, representing those who perform good deeds but lack the knowledge to excel at them. The aravah (willow) has no taste and no smell, representing those who lack both.

"Good deeds" here doesn't just mean "being nice to your neighbors" but refers directly to performing mitzvot/mitzvahs, the 613 commandments that observant Jews observe to varying levels of specificity and intensity.

It's not offensive to use a phrase like "the faithful," just isn't ... correct, you know? Instead, you'd just say Jews or Jewish people. If you're trying to refer specifically to Jews who are religious or believe in G-d... there isn't exactly a phrase for that, I guess you'd say "observant," because there are a lot of Jews who are observant but also atheists, since observant Jews may be observing mitzvaot for any number of reasons that have nothing to do with belief in the existence of G-d.

Anyway, there you go, with some bonus info. As always, I don't speak for everybody, 2 Jews 3 Opinions, etc.

[talon-dragonbeast]

Anglocentrism in alterhuman communities: ramblings of a Spanish-speaking dragon and a cat

[original in spanish here, though i have no doubt that this version will be disseminated more widely] • [original en español aquí, aunque tengo la certeza de que esta versión se difundirá más ampliamente]

this post was originally written as part of The Sol System's Alterhuman Writing Challenge. written by @talon-dragonbeast, with the help of my sibling @watcherwingedcat. we hope you like it!

word count: 2422

This writing, which is more of a rant with myself than a proper essay, is one I've been meaning to write for a long time; ever since I first joined an online community, to be more precise. Anglocentrism, according to Wikipedia (and yes, the irony of the article not being available in Spanish is not lost to me), is "the practice of viewing the world primarily through the lens of English or Anglo-American culture, language, and values, often marginalizing or disparaging non-English-speaking or non-Anglo perspectives."

If you are monolingual and your native language is English, chances are you have never stopped to think about the advantage this gives you over those of us who are not so fortunate as to be born with the lingua franca on our lips. Yes, you may have had to study some Spanish in school, but let's be honest, very few people remember what they learn in elementary school. As an English speaker, the whole world is built for you, and it's the rest of us who have to fit your mold. Culture, scientific articles, movies, books, video games, the internet, online communities, technical language, educational videos: even in the most international spaces, everything revolves around English. Which brings me to the subject of this writing: The Alterhuman community.

My name (as I am known on the internet, at least) is Talon. I've been a member of the alterhuman community, and more specifically, the otherkin community, for a little over a year now. Otherkin (a word that comes from other, in Spanish otros; and kin, shortened form of kind, in Spanish tipo) are people who identify as nonhuman in some way. For example, I identify as a dragon (among other things), and that's what I am, even if I look human on the outside and am perceived as such. There are many reasons why someone might believe they are not human, but I'm not here to discuss that, so let's get back to the topic at hand.

Since I've been in this community, I haven't written a single post in Spanish. And not for lack of desire, nor because I am intimidated to share something as personal as my mother tongue. No, the reason is simple: The community does not exist in any language other than English. By this I don't mean that there are no non-humans outside of England or the United States, because of course there are (even if they are on other platforms like TikTok or Instagram), and I'll talk about those later. But simply put, the reason you don't see many alterhuman communities in other languages is because all the resources, the introductions, the chronologies of the (English) alterhuman community, the definitions of the terms, the terms themselves, everything is in English.

I have always been bilingual. Well, trilingual actually, although my third language is not too relevant in my day to day life and I only use it in classes or when someone starts a conversation in the language. It's hard to explain how your brain works when you speak multiple languages fluently, but basically it's like running two parallel systems at the same time, but with thoughts. I don't usually think with words, but when I do it usually happens that some of my thoughts are in Spanish, and others in English, roughly in a 50/50 ratio. Or it can also happen that I start the thought in one language, but finish it in another. Or I may try to use a specific word in English that does not have an exact translation into Spanish, so that when translated literally the sentence does not make sense. Basically, everything I write or say out loud I have to run it through several filters first, one to remove the words from the other language, one to find the words to replace them with, and one to make the sentence make sense. Sounds exhausting, doesn't it? It is. Now imagine if in order to express yourself as you really are, in order to participate in a community with beings who understand and accept you like no other, you had to basically suppress half of who you are, all the time.

The problem is not only not being able to use my native language to express myself. As I have demonstrated in the last year and a half that I have been in this community, I am fluent enough in English not only to be understood when I speak, but also to express such complicated concepts as the self, human nature, the psychology of being, and all that comes with existing as nonhuman. The real problem comes when I try to express relatively common alterhuman concepts in my native language. I'm not just talking about labels like otherkin or therianthrope, which can be adapted to Spanish with relative ease. It's the little things, the simplest things.

For example, the term shift. The word itself is already difficult to translate; during my searches, I found a glossary of terms on the Otherkin Hispano website in which they call them "desplazamientos", which... is an accurate translation, I guess, but impossible to use comfortably in everyday life. There are also terms whose definitions use expressions that simply cannot be translated into other languages. For example, otherkin and otherhearted. In English, the difference between these two terms is that otherkin means "[to] identify as" while otherhearted is "[to] identify with". But this is a purely English expression. In other languages, the distinction does not exist, or it makes no sense to use it; therefore, these terms are totally inaccessible to any international user. Or compound words like "catkin", which are difficult to express in other languages. According to Otherkin Hispano, in Spanish it would be said as is without translation, Soy catkin. But that... is not grammatically correct, since it would be mixing two languages in the same sentence. The most appropriate would be to say Soy gatokin, which sounds wrong and doesn't make sense anyway, because kin is still an English word. Or "hearttype", which in Spanish could be roughly translated as "tipo del corazón" (kind of [the] heart). When saying that you have a specific hearttype, for example "corvidhearted", one way of expressing it could be a simple Soy corvidhearted, which carries the same problems as catkin. Or you could, as Wikipedia advises, say Soy corazón de córvido ("I am heart of corvid"). I don't dislike it, to be honest, but some might find it too metaphorical or poetic.

Finally, and before reaching the conclusion, I want to dedicate a few paragraphs to talk about the alterhuman community that exists in other languages. I mentioned before these communities; that although they do exist, they are very scattered through platforms such as TikTok or Instagram, with which I am not so familiar. But since I can't talk about Anglocentrism without at least talking about the Spanish-speaking alterhuman community, I asked my sibling Watcher @watcherwingedcat what it thought about the topic. This is what they wrote:

Hi guys, I'm Watcher, and I'm here to talk a bit about the Spanish-speaking therian community, which I think is the pristine example of the hate we receive both from people outside the community and from those inside, both Spanish and South American. While this post focused more on the language barriers, I want to focus on the real consequences of this barrier, how it divides us in the way we interact with each other: The social part of this whole thing (as I already said some other time or another and some of my followers know, I am studying Social Education, so from my point of view the social part is very relevant for everything we do). As my sister already said (hi Talon!), the English community is the majority in alterhuman spaces, but, what is the Spanish-speaking community really like?

Not very large, is the answer. The term itself is not very widespread, and the community is quite small. However, after a while of searching, I found it in a little corner of the internet. When I found a community in my own language, I was excited, but my curiosity and joy were soon extinguished... When I saw the reactions to their videos and posts on tiktok mainly. They were packed with hate messages. Packed. If you think hate in the English community is bad, you are not prepared for the hate received in other communities, especially the Spanish one. This is more a matter of culture, a little bit also due to the closed mindedness in countries like Spain, Argentina, or Colombia.

In general, the non-humans of the Spanish-speaking community mostly post about quadrobics and masks. At least, I haven't seen much beyond that, and the community is mostly in tiktok. And the reception of their expression of way of being? Disgusting. To give an example of how bad the hate is, in one of the videos I found (I think it was a therian making a mask or something), humans and non-humans were insulting the therian posting the video, discussions about how we are crazy and sick in the head and should be in mental institutions... It was horrible. The worst were the death threats, even, wishing the therian to die, or hang themselves, or worse (I've even seen rape threats). Comments that said things like, "If my sister told me she was a dog I would take her clothes off and force her to sleep outside and eat animal food, if she wants to be a dog I will treat her like one." Threats of abuse, both physical and sexual... Absolutely disgusting. And the worst thing is that the tiktok platform did not remove these hate accounts, the copy and paste messages of insults, the threats....

I am proud of the Hispanic community for being so open about their identity, don't get me wrong, but there are times when it is safer to just not share that part of who we are with others, especially if you are a minor and vulnerable. That's another issue that concerns me, as I've seen people coming out to parents, siblings, friends, and them just belittling them. That, coupled with misinformation, is a recipe for disaster.

I couldn't help but notice the deep root of misinformation in the non-human community itself. They confuse definitions, the different terms, which leads them to spread even more misinformation. This I don't think is entirely their fault, or that they are so young for the most part, as I have not seen Hispanic therians over the age of 18. I think this is largely due (as Talon already mentioned) to the language difference, and the lack of translation of certain terms. In general, when talking to friends with whom I am open about my non-humanity, I use English terms. It is a little weird to use those words in English while speaking in Spanish, but I am bilingual and for now there is no solution to that. I think the Spanish community would benefit from spreading correct information, and having a platform to express themselves with their own, like tumblr is for the English community. Something my sister expands on in dreir post. As for me here I finish my little comment, I'll leave you with Talon now. Watcher out.

As a conclusion, I would like to talk about the consequences that Anglocentrism might have on non-English speaking alterhumans, and then propose some ideas on how we might begin to address (or at least mitigate) it as a community.

First of all it is the obvious; the vast majority of non-English speaking alterhumans simply never realize that they are alterhumans in the first place, on account of the language barrier. All of the resources for beings who are questioning their humanity or lack thereof are in English, so they are not accessible to people who don't understand the language; therefore, a non-English speaker would have a much harder time accessing them. Another consequence is not being able to express your alterhumanity fully, both internally and externally. Remember when I mentioned that my thoughts are evenly distributed between English and Spanish, always keeping a 50/50 ratio? Well, recently, I have noticed that when reflecting on my identity as a dragon, all my thoughts are automatically generated in English. I find this deeply shocking, as I feel that a fundamental part of my identity is being eroded. It is devastating to feel that you can only express half of who you are, suppressing what could otherwise be a complex and multifaceted identity. Not being able to express myself in my other language limits my ability to explore that part of myself.

Anglocentrism is a cycle that never ends; since all the resources are in English, no members in other languages can join, and since there are no members in other languages, all the resources that are created are in English. And while I wish I could say that I have a solution to end this Anglocentrism once and for all, unfortunately, I do not. I am only one person (dragon), and this is a problem that I alone cannot solve. True, there have been some commendable attempts by the international community (translations of writings, alterhuman blogs in languages other than English, the Eurokin server on Discord are some examples); however, these initiatives often don't often get very far because of the very nature of the community. As I have already said, most of the alterhumans are North American or English, therefore any attempt to globalize the community would be restricted by the fact that there are not many members who would be interested in this in the first place. So what can we do to change this? The answer lies in you, reader. If you have a second language, encourage yourself to create writings in it from time to time. If you come from a culture other than the mainstream, talk about how that affects your identity. If you have traditions specific to your country that you believe are alterhuman in nature, share them. And if you are part of the English-speaking majority, I invite you to contribute in a positive way through simple actions, such as listening to us when we express ourselves in other languages, recognizing that we do not all share the same culture, and keeping an open mind when discussing topics that may be unfamiliar to you. Our strength as a community lies in the diversity of our members; let's embrace it.

[narutouzumakiarchive]

How to deal with the homophobic and horrible ss, nh, sh etc. stans? Just reading their content makes me feel gaslighted and makes me want to quit my little sns blog, because I feel isolated.

First of all, I'm sorry you feel that way. The best thing to do is honestly to just ignore them. The canon ships, in particular, are horrid and are consequently routinely subjected to lots of criticism by people outside of the carefully constructed echo chambers of canon shippers. SS/NH fans cope with this by harassing SNS shippers who have been a particular source of insecurity for the entire run of the show. There's a reason why they routinely steal from the sns dynamic to prop up their ship and have to rely on fillers and novels and databooks, etc. instead of working with the manga.

This brings me to my next point. Part of the reason they are so emboldened is because the "victors" are the ones who write the story, and they've used this to control the narrative and recontextualize what actually happened during the original run of the story. So, something you should know is that SNS fans have always been right about the core of the manga.

While there were obviously endgame SS/NH believers, the idea that Sasuke/Sakura and Naruto/Hinata were mutually in love was not a unifying factor in those fandoms.

In the Naruto Collector Book 3, there was an interview in which Kishimoto himself acknowledged the fact that Sakura and Hinata's feelings of love were unrequited. This interview is practically lost media, and is conveniently never discussed but the book is still available. The collector series has other interviews with Kishimoto as well.

But the main point is that this interview was released in 2007, long after we were already into Part 2 of the manga. This firstly debunks the idea that there was a secret budding love story that was sabotaged by SP, though you don't need any interview to tell you that Sasuke literally only thinking of Team 7 during Sakura's love confession, or Naruto not reflecting on any special moments with Hinata was proof enough of the lack of romance. More importantly, however, this is connected to my point about belief in "true love all along" was not a unifying factor in the SS/NH fandoms. Many of them were aware of this interview (see the respective examples of a SS fan and a NH fan reacting to it below) and thus spent their time taking solace in databooks and writing longwinded posts about how mutual romantic development weren't required for endgame.

What DID unite solo/multshipping SS in particular was the belief that Sasuke considered Sakura special, and thus, she would be the one who helped heal his heart. And this belief is where the real "war" between SS/SNS lied. If you look at old SNS posts, you'll see that there was never a unifying belief that SNS would be canon either, for obvious reasons. You'll notice that many posts were prefaced with some variation of "regardless of the nature of their bond...." because it wasn't so much what they were to each other rather than how significant they were to each other. You'll see a lot of posts about them transcending traditional relationship categories.

So this was the primary context in which SS and SNS fans argued. You can see below just some of the drivel that SS came up with. They have always been relentlessly insecure harassers who used to attack SNS fans for simply seeing the direction in which the manga would go.

They ignored Naruto making Sasuke's heart beat repeatedly, they ignored Naruto being tied to Sasuke's sharingan transformation — which later in the manga was explicitly called out for being the reflection of the heart that SNS fans postulated it was. They ignored the fact that Sakura was rendered fungible [a fact you can see reflected in the interview below when Kishimoto discusses what makes Team 7 special and completely evades mention of Sakura] and that Kishi usurped moments that could have been special for Sasuke and Sakura by including Naruto (eg. Sasuke bringing up not wanting Naruto to worry in the FOD, Sasuke thinking about Naruto to keep the curse mark at bay as well despite the fact that Sakura was the one who was explicitly worried about him, Sasuke including Naruto and talking about precious nakama in the fight against Gaara despite the fact that Sakura was the only one in mortal danger, etc.). They ignored the fact that Sasuke quite literally hierarchially ranked Naruto as a more intimate friend than Sakura. Harassed SNS fans for pointing out the basic setup in the manga that served to reinforce SNS fans' interpretations because they constructed a version of the manga that was wholly centered on the special and unique "bond" between Sakura/Sasuke.

All this lasted to the war arc. They twisted themselves in pretzels to argue about how Sasuke leaving Sakura to burn in lava and outright stating that her and Kakashi's lives didn't matter was him repressing his super secret feelings of care for her while attempting to downplay the mutual affection displayed in the SNS bond. Even the more "neutral" pro team 7 SS fans looked for ways to subtly denigrate SNS' bond. Sasuke makes no mentions of Sakura when the 10 tails is about to blow up the shinobi alliance? Who cares because at least Sakura's face doesn't have a cut across it (yes, they really did misinterpret pro SNS moments where Sasuke individuated Naruto as negative). And they did all this while making anti Sasunaru clubs and hiding in forums to complain about how SNS was getting too much focus in the manga (something older fans can attest to) because deep down many of them saw the writing on the wall.

Now SNS fans, on the other hand, displayed the critical reading skills that the SS fandom lacked — and I don't mean that facetiously. They picked up on the fact that it was significant that Sasuke lost control of himself when Naruto showed up. They understood the significance of Sasuke specifically asking about the status of the 9 tails given the prior context of Sasuke specifically needing to kill Naruto because he wanted to become stronger. They recognized that Naruto was specifically singled out with a cut precisely because he was special by picking up on the patterns peppered throughout the text. They also respected the Team 7 bonds established in Part 1 — they had no need to undermine it because there was a confidence in Naruto/Sasuke's relationship being special — while understanding the disadvantage in the fact that Sasuke and Sakura dynamic always included a "we" (see example from a 2008 analysis below). They knew there would be a reconciliation in which the tension between duty and desire would be resolved and would lead to Sasuke accepting his heart/inner child which would lead him to Naruto.

And lo and behold, 698 came and SNS fans were validated while SS fans were livid and angry. They complained and harassed SNS blogs and threw tantrums and cried about the manga being retconned. It's so easy for them to pretend they knew everything in hindsight, but the receipts don't lie. There has never been anyone more in denial about the core facts of the manga than SS/NH fans. Don't let them prevent you from supporting SNS. The SNS bond was validated.

Even to this day, they have never gotten over the fact that Sasuke confirmed their worst nightmares which is why they have to cope by literally cropping Naruto out of panels (Look at the 97 likes — and this is tame for them), spreading poor translations, and taking glee in the idea of Kishimoto not being the arbiter of canonicity, so they can take refuge in material not written by him, because they hate what he did write.

As I type this, they are getting made fun of in different languages and SS fans are coping by pretending that anyone who points out the dysfunction of their implied no kiss couple has has no literacy and is ignoring 700 chapters of development, the development in question being Sakura still acting infantile while Sasuke remains indifferent.

Why should you feel isolated because you want to support the main bond when SS fans even have to lie about the poorly written filler novels that were expressly created FOR them (eg. Sakura forcefully kissing Sasuke and then Sasuke immediately grabbing Naruto and leaving Sakura to fall off the motorcycle they were all riding on; A scene SS fans repeatedly lied about and repeatedly misrepresented).

Unfortunately I've nearly run out of images and I didn't even get to finish highlighting all of the lies of SS or discuss NH fans the way I wanted too but please, don't worry about the hate and the homophobia. A significant part of it is them lashing out because of insecurity.

Then and now, nothing has changed.

They hated the fact that Kishimoto wasn't concerned with Hinata's unrequited feelings and patiently waited for Sasuke to fade into oblivion so Naruto and Hinata could ride off into the sunset. When that didn't come, and Naruto prioritized Sasuke even after Hinata's confession, they took to harassing SNS fans. All they have is a retcon movie that Kishimoto wasn't even devoted to, which is why, in addition to lionizing scenes from the film, they even have to read panels incorrectly to achieve some satisfaction.

SNS is amazing and enough to keep me occupied, but another way of dealing with the hatred and homophobia (which is the main point of this post) is remembering why it's so rampant in the first place. The reason you feel gaslighted is because they are literally trying to rewrite history (these people have even lied about how much their novel sold and had to be corrected by a sale tracking account).

I haven't even scratched the surface, but you can see a few more examples here, here, here, and here. Giving in to their bullying is how the liars win. Don't let them!